| 大般若波羅蜜多經卷第四百八 | 十三 | 三藏法師玄奘奉 詔譯 | 第三分善現品第三之二 | 「如是，善現！諸菩薩摩訶薩修行般若波羅蜜 | 多時，於一切法應如實覺名假、法假。 「善現！是 | 菩薩摩訶薩於一切法名假、法假如實覺已， | 不取著色，不取著受、想、行、識；不取著眼處、色 | 處，不取著耳處、聲處，不取著鼻處、香處，不取 | 著舌處、味處，不取著身處、觸處，不取著意處、 | 法處；不取著眼界、色界、眼識界及眼觸、眼觸 | 為緣所生諸受若樂若苦若不苦不樂，不取 | 著耳界、聲界、耳識界及耳觸、耳觸為緣所生諸 | 受若樂若苦若不苦不樂，不取著鼻界、香界、 | 鼻識界及鼻觸、鼻觸為緣所生諸受若樂若苦 | 若不苦不樂，不取著舌界、味界、舌識界及舌 | 觸、舌觸為緣所生諸受若樂若苦若不苦不 | 樂，不取著身界、觸界、身識界及身觸、身觸為 | 緣所生諸受若樂若苦若不苦不樂，不取著 | 意界、法界、意識界及意觸、意觸為緣所生諸受 | 若樂若苦若不苦不樂；不取著有為界，不取 | 著無為界；不取著布施波羅蜜多，不取著淨 | 戒、安忍、精進、靜慮、般若波羅蜜多；不取著名， | 不取著相；不取著菩薩身；不取著肉眼，不取 | 著天眼、慧眼、法眼、佛眼；不取著智波羅蜜多， | 不取著神通波羅蜜多；不取著內空，不取著 | 外空、內外空、空空、大空、勝義空、有為空、無為空、 | 畢竟空、無際空、無散空、本性空、相空、一切法 | 空、無性空、無性自性空；不取著真如，不取著 | 實際、法界；不取著成熟有情，不取著嚴淨佛 | 土；不取著方便善巧。所以者何？善現！以一切 | 法若能取著、若所取著、若取著時、若取著處皆 | 無所有。 「如是，善現！諸菩薩摩訶薩於一切法 | 無所取著修行般若波羅蜜多時，增長布施 | 波羅蜜多，增長淨戒、安忍、精進、靜慮、般若波 | 羅蜜多，趣入菩薩正決定位，能住菩薩不退 | 轉地，圓滿菩薩殊勝神通。如是神通得圓滿 | 已，從一佛國至一佛國，供養恭敬、尊重讚歎 | 諸佛世尊。為欲成熟諸有情故，為欲嚴淨自 | 佛土故，為見如來、應、正等覺，引發種種殊勝 | 善根。既能引發勝善根已，隨所樂聞諸佛正 | 法皆得聽受。既聽受已，乃至安坐妙菩提座 | 終不忘失，所受法門亦無間斷，普於一切陀 | 羅尼門、三摩地門皆得自在。如是，善現！諸菩 | 薩摩訶薩修行般若波羅蜜多時，於一切法 | 能如實覺名假法假無所取著。 「復次，善現！於 | 意云何？言菩薩者，即色乃至識是菩薩耶？異 | 色乃至識是菩薩耶？色乃至識中有菩薩耶？ | 菩薩中有色乃至識耶？離色乃至識有菩薩 | 耶？」 善現答言：「不也！世尊！」 「復 | 次，善現！於意云 | 何？言菩薩者，即眼處乃至意處是菩薩耶？異 | 眼處乃至意處是菩薩耶？眼處乃至意處中 | 有菩薩耶？菩薩中有眼處乃至意處耶？離眼 | 處乃至意處有菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，即色處乃至 | 法處是菩薩耶？異色處乃至法處是菩薩耶？ | 色處乃至法處中有菩薩耶？菩薩中有色處 | 乃至法處耶？離色處乃至法處有菩薩耶？」 善 | 現答言：「不也！世尊！」 「復次，善現！於意云何？言 | 菩薩者，即眼界乃至意界是菩薩耶？異眼界 | 乃至意界是菩薩耶？眼界乃至意界中有菩 | 薩耶？菩薩中有眼界乃至意界耶？離眼界乃 | 至意界有菩薩耶？」 善現答言：「不也！世 | 尊！」 「復次， | 善現！於意云何？言菩薩者，即色界乃至法界 | 是菩薩耶？異色界乃至法界是菩薩耶？色界 | 乃至法界中有菩薩耶？菩薩中有色界乃至 | 法界耶？離色界乃至法界有菩薩耶？」 善現答 | 言：「不也！世尊！」 「復次，善現！於意云何？言菩 | 薩者，即眼識界乃至意識界是菩薩耶？異眼 | 識界乃至意識界是菩薩耶？眼識界乃至意 | 識界中有菩薩耶？菩薩中有眼識界乃至意 | 識界耶？離眼識界乃至意識界有菩薩耶？」 善 | 現答言：「不也！世尊！」 「復次，善現！ | 於意云何？言菩 | 薩者，即地界乃至識界是菩薩耶？異地界乃 | 至識界是菩薩耶？地界乃至識界中有菩薩 | 耶？菩薩中有地界乃至識界耶？離地界乃至 | 識界有菩薩耶？」 善現答言：「不也！世尊 | ！」 「復次， | 善現！於意云何？言菩薩者，即無明乃至老死 | 是菩薩耶？異無明乃至老死是菩薩耶？無明 | 乃至老死中有菩薩耶？菩薩中有無明乃至 | 老死耶？離無明乃至老死有菩薩耶？」 善現答 | 言：「不也！世尊！」 | 佛告善現：「汝觀何義作如是言：即色等非菩 | 薩，異色等非菩薩，非色等中有菩薩，非菩薩 | 中有色等，非離色等有菩薩耶？」 善現答言：「世 | 尊！若菩提、若薩埵、若色等，尚畢竟無所有不 | 可得故，況有菩薩！此既非有，如何可言：即色 | 等是菩薩，異色等是菩薩，色等中有菩薩，菩 | 薩中有色等，離色等有菩薩？」 佛告善現：「善哉！ | 善哉！如汝所說。善現當知！若菩提、若薩埵、若 | 色等不可得故，諸菩薩亦不可得。諸菩薩不 | 可得故，所行般若波羅蜜多亦不可得。善現！ | 諸菩薩摩訶薩修行般若波羅蜜多時，於此 | 義中當勤修學。 | 「復次，善現！於意云何？即色乃至識真如是菩 | 薩耶？異色乃至識真如是菩薩耶？色乃至識 | 真如中有菩薩耶？菩薩中有色乃至識真如 | 耶？離色乃至識真如有菩薩耶？」 善現答言：「不 | 也！世尊！」 「復次，善現！於意云何？即眼處乃至意 | 處真如是菩薩耶？異眼處乃至意處真如是 | 菩薩耶？眼處乃至意處真如中有菩薩耶？菩 | 薩中有眼處乃至意處真如耶？離眼處乃至 | 意處真如有菩薩耶？」 善現答言：「不也！ | 世尊！」 「復 | 次，善現！於意云何？即色處乃至法處真如是 | 菩薩耶？異色處乃至法處真如是菩薩耶？色 | 處乃至法處真如中有菩薩耶？菩薩中有色 | 處乃至法處真如耶？離色處乃至法處真如 | 有菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於 | 意云何？即眼界乃至意界真如是菩薩耶？異 | 眼界乃至意界真如是菩薩耶？眼界乃至意 | 界真如中有菩薩耶？菩薩中有眼界乃至意 | 界真如耶？離眼界乃至意界真如有菩薩耶？」 | 善現答言：「不也！世尊！」 「復次，善現 | ！於意云何？即 | 色界乃至法界真如是菩薩耶？異色界乃至 | 法界真如是菩薩耶？色界乃至法界真如中 | 有菩薩耶？菩薩中有色界乃至法界真如耶？ | 離色界乃至法界真如有菩薩耶？」 善現答言： | 「不也！世尊！」 「復次，善現！於意云何？即眼識界 | 乃至意識界真如是菩薩耶？異眼識界乃至 | 意識界真如是菩薩耶？眼識界乃至意識界 | 真如中有菩薩耶？菩薩中有眼識界乃至意 | 識界真如耶？離眼識界乃至意識界真如有 | 菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於 | 意云何？即地界乃至識界真如是菩薩耶？異 | 地界乃至識界真如是菩薩耶？地界乃至識 | 界真如中有菩薩耶？菩薩中有地界乃至識 | 界真如耶？離地界乃至識界真如有菩薩耶？」 | 善現答言：「不也！世尊！」 「復次，善現！於意云何？ | 即無明乃至老死真如是菩薩耶？異無明乃 | 至老死真如是菩薩耶？無明乃至老死真如 | 中有菩薩耶？菩薩中有無明乃至老死真如 | 耶？離無明乃至老死真如有菩薩耶？」 善現答 | 言：「不也！世尊！」 | 佛告善現：「汝觀何義作如是言：即色等真如 | 非菩薩，異色等真如非菩薩，非色等真如中 | 有菩薩，非菩薩中有色等真如，非離色等真 | 如有菩薩耶？」 善現答言：「世尊！色等法尚畢竟 | 無所有不可得故，況有色等真如！此真如既 | 非有，如何可言：即色等真如是菩薩，異色等 | 真如是菩薩，色等真如中有菩薩，菩薩中有 | 色等真如，離色等真如有菩薩？」 佛告善現：「善 | 哉！善哉！如汝所說。善現當知！色等法不可得 | 故，色等真如亦不可得，色等法及真如不可 | 得故，諸菩薩亦不可得，諸菩薩不可得故，所 | 行般若波羅蜜多亦不可得。善現！諸菩薩摩 | 訶薩修行般若波羅蜜多時，於此義中當懃 | 修學。 | 「復次，善現！於意云何？言菩薩者，色乃至識增 | 語是菩薩耶？色乃至識若常若無常增語是 | 菩薩耶？色乃至識若樂若苦增語是菩薩耶？ | 色乃至識若我若無我增語是菩薩耶？色乃 | 至識若淨若不淨增語是菩薩耶？色乃至識 | 若空若不空增語是菩薩耶？色乃至識若有 | 相若無相增語是菩薩耶？色乃至識若有願 | 若無願增語是菩薩耶？色乃至識若寂靜若 | 不寂靜增語是菩薩耶？色乃至識若遠離若 | 不遠離增語是菩薩耶？色乃至識若有為若 | 無為增語是菩薩耶？色乃至識若有漏若無 | 漏增語是菩薩耶？色乃至識若生若滅增語 | 是菩薩耶？色乃至識若善若非善增語是菩 | 薩耶？色乃至識若有罪若無罪增語是菩薩 | 耶？色乃至識若有煩惱若無煩惱增語是菩 | 薩耶？色乃至識若世間若出世間增語是菩 | 薩耶？色乃至識若雜染若清淨增語是菩薩 | 耶？色乃至識若屬生死若屬涅槃增語是菩 | 薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，眼處乃至意 | 處增語是菩薩耶？眼處乃至意處若常若無 | 常增語是菩薩耶？眼處乃至意處若樂若苦 | 增語是菩薩耶？眼處乃至意處若我若無我 | 增語是菩薩耶？眼處乃至意處若淨若不淨 | 增語是菩薩耶？眼處乃至意處若空若不空 | 增語是菩薩耶？眼處乃至意處若有相若無 | 相增語是菩薩耶？眼處乃至意處若有願若 | 無願增語是菩薩耶？眼處乃至意處若寂靜 | 若不寂靜增語是菩薩耶？眼處乃至意處若 | 遠離若不遠離增語是菩薩耶？眼處乃至意 | 處若有為若無為增語是菩薩耶？眼處乃至 | 意處若有漏若無漏增語是菩薩耶？眼處乃 | 至意處若生若滅增語是菩薩耶？眼處乃至 | 意處若善若非善增語是菩薩耶？眼處乃至 | 意處若有罪若無罪增語是菩薩耶？眼處乃 | 至意處若有煩惱若無煩惱增語是菩薩耶？ | 眼處乃至意處若世間若出世間增語是菩薩 | 耶？眼處乃至意處若雜染若清淨增語是菩 | 薩耶？眼處乃至意處若屬生死若屬涅槃增 | 語是菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，色處乃至法 | 處增語是菩薩耶？色處乃至法處若常若無 | 常增語是菩薩耶？色處乃至法處若樂若苦 | 增語是菩薩耶？色處乃至法處若我若無我 | 增語是菩薩耶？色處乃至法處若淨若不淨 | 增語是菩薩耶？色處乃至法處若空若不空 | 增語是菩薩耶？色處乃至法處若有相若無 | 相增語是菩薩耶？色處乃至法處若有願若 | 無願增語是菩薩耶？色處乃至法處若寂靜 | 若不寂靜增語是菩薩耶？色處乃至法處若 | 遠離若不遠離增語是菩薩耶？色處乃至法 | 處若有為若無為增語是菩薩耶？色處乃至 | 法處若有漏若無漏增語是菩薩耶？色處乃 | 至法處若生若滅增語是菩薩耶？色處乃至 | 法處若善若非善增語是菩薩耶？色處乃至 | 法處若有罪若無罪增語是菩薩耶？色處乃 | 至法處若有煩惱若無煩惱增語是菩薩耶？ | 色處乃至法處若世間若出世間增語是菩薩 | 耶？色處乃至法處若雜染若清淨增語是菩 | 薩耶？色處乃至法處若屬生死若屬涅槃增 | 語是菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，眼界乃至意 | 界增語是菩薩耶？眼界乃至意界若常若無 | 常增語是菩薩耶？眼界乃至意界若樂若苦 | 增語是菩薩耶？眼界乃至意界若我若無我 | 增語是菩薩耶？眼界乃至意界若淨若不淨 | 增語是菩薩耶？眼界乃至意界若空若不空 | 增語是菩薩耶？眼界乃至意界若有相若無 | 相增語是菩薩耶？眼界乃至意界若有願若 | 無願增語是菩薩耶？眼界乃至意界若寂靜 | 若不寂靜增語是菩薩耶？眼界乃至意界若 | 遠離若不遠離增語是菩薩耶？眼界乃至意 | 界若有為若無為增語是菩薩耶？眼界乃至 | 意界若有漏若無漏增語是菩薩耶？眼界乃 | 至意界若生若滅增語是菩薩耶？眼界乃至 | 意界若善若非善增語是菩薩耶？眼界乃至 | 意界若有罪若無罪增語是菩薩耶？眼界乃 | 至意界若有煩惱若無煩惱增語是菩薩耶？ | 眼界乃至意界若世間若出世間增語是菩薩 | 耶？眼界乃至意界若雜染若清淨增語是菩 | 薩耶？眼界乃至意界若屬生死若屬涅槃增 | 語是菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，色界乃至法 | 界增語是菩薩耶？色界乃至法界若常若無 | 常增語是菩薩耶？色界乃至法界若樂若苦 | 增語是菩薩耶？色界乃至法界若我若無我 | 增語是菩薩耶？色界乃至法界若淨若不淨 | 增語是菩薩耶？色界乃至法界若空若不空 | 增語是菩薩耶？色界乃至法界若有相若無 | 相增語是菩薩耶？色界乃至法界若有願若 | 無願增語是菩薩耶？色界乃至法界若寂靜 | 若不寂靜增語是菩薩耶？色界乃至法界若 | 遠離若不遠離增語是菩薩耶？色界乃至法 | 界若有為若無為增語是菩薩耶？色界乃至 | 法界若有漏若無漏增語是菩薩耶？色界乃 | 至法界若生若滅增語是菩薩耶？色界乃至 | 法界若善若非善增語是菩薩耶？色界乃至 | 法界若有罪若無罪增語是菩薩耶？色界乃 | 至法界若有煩惱若無煩惱增語是菩薩耶？ | 色界乃至法界若世間若出世間增語是菩薩 | 耶？色界乃至法界若雜染若清淨增語是菩 | 薩耶？色界乃至法界若屬生死若屬涅槃增 | 語是菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，眼識界乃至 | 意識界增語是菩薩耶？眼識界乃至意識界 | 若常若無常增語是菩薩耶？眼識界乃至意 | 識界若樂若苦增語是菩薩耶？眼識界乃至 | 意識界若我若無我增語是菩薩耶？眼識界 | 乃至意識界若淨若不淨增語是菩薩耶？眼 | 識界乃至意識界若空若不空增語是菩薩 | 耶？眼識界乃至意識界若有相若無相增語 | 是菩薩耶？眼識界乃至意識界若有願若無 | 願增語是菩薩耶？眼識界乃至意識界若寂 | 靜若不寂靜增語是菩薩耶？眼識界乃至意 | 識界若遠離若不遠離增語是菩薩耶？眼識 | 界乃至意識界若有為若無為增語是菩薩 | 耶？眼識界乃至意識界若有漏若無漏增語 | 是菩薩耶？眼識界乃至意識界若生若滅增 | 語是菩薩耶？眼識界乃至意識界若善若非 | 善增語是菩薩耶？眼識界乃至意識界若有 | 罪若無罪增語是菩薩耶？眼識界乃至意識 | 界若有煩惱若無煩惱增語是菩薩耶？眼識 | 界乃至意識界若世間若出世間增語是菩薩 | 耶？眼識界乃至意識界若雜染若清淨增語 | 是菩薩耶？眼識界乃至意識界若屬生死若 | 屬涅槃增語是菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，眼觸乃至意 | 觸增語是菩薩耶？眼觸乃至意觸若常若無 | 常增語是菩薩耶？眼觸乃至意觸若樂若苦 | 增語是菩薩耶？眼觸乃至意觸若我若無我 | 增語是菩薩耶？眼觸乃至意觸若淨若不淨 | 增語是菩薩耶？眼觸乃至意觸若空若不空 | 增語是菩薩耶？眼觸乃至意觸若有相若無 | 相增語是菩薩耶？眼觸乃至意觸若有願若 | 無願增語是菩薩耶？眼觸乃至意觸若寂靜 | 若不寂靜增語是菩薩耶？眼觸乃至意觸若 | 遠離若不遠離增語是菩薩耶？眼觸乃至意 | 觸若有為若無為增語是菩薩耶？眼觸乃至 | 意觸若有漏若無漏增語是菩薩耶？眼觸乃 | 至意觸若生若滅增語是菩薩耶？眼觸乃至 | 意觸若善若非善增語是菩薩耶？眼觸乃至 | 意觸若有罪若無罪增語是菩薩耶？眼觸乃 | 至意觸若有煩惱若無煩惱增語是菩薩耶？ | 眼觸乃至意觸若世間若出世間增語是菩薩 | 耶？眼觸乃至意觸若雜染若清淨增語是菩 | 薩耶？眼觸乃至意觸若屬生死若屬涅槃增 | 語是菩薩耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，眼觸為緣所 | 生諸受乃至意觸為緣所生諸受增語是菩薩 | 耶？眼觸為緣所生諸受乃至意觸為緣所生 | 諸受若常若無常增語是菩薩耶？眼觸為緣 | 所生諸受乃至意觸為緣所生諸受若樂若苦 | 增語是菩薩耶？眼觸為緣所生諸受乃至意 | 觸為緣所生諸受若我若無我增語是菩薩 | 耶？眼觸為緣所生諸受乃至意觸為緣所生 | 諸受若淨若不淨增語是菩薩耶？眼觸為緣 | 所生諸受乃至意觸為緣所生諸受若空若不 | 空增語是菩薩耶？眼觸為緣所生諸受乃至 | 意觸為緣所生諸受若有相若無相增語是菩 | 薩耶？眼觸為緣所生諸受乃至意觸為緣所 | 生諸受若有願若無願增語是菩薩耶？眼觸 | 為緣所生諸受乃至意觸為緣所生諸受若寂 | 靜若不寂靜增語是菩薩耶？眼觸為緣所生 | 諸受乃至意觸為緣所生諸受若遠離若不遠 | 離增語是菩薩耶？眼觸為緣所生諸受乃至 | 意觸為緣所生諸受若有為若無為增語是菩 | 薩耶？眼觸為緣所生諸受乃至意觸為緣所 | 生諸受若有漏若無漏增語是菩薩耶？眼觸 | 為緣所生諸受乃至意觸為緣所生諸受若生 | 若滅增語是菩薩耶？眼觸為緣所生諸受乃 | 至意觸為緣所生諸受若善若非善增語是菩 | 薩耶？眼觸為緣所生諸受乃至意觸為緣所 | 生諸受若有罪若無罪增語是菩薩耶？眼觸 | 為緣所生諸受乃至意觸為緣所生諸受若有 | 煩惱若無煩惱增語是菩薩耶？眼觸為緣所 | 生諸受乃至意觸為緣所生諸受若世間若出 | 世間增語是菩薩耶？眼觸為緣所生諸受乃 | 至意觸為緣所生諸受若雜染若清淨增語 | 是菩薩耶？眼觸為緣所生諸受乃至意觸為 | 緣所生諸受若屬生死若屬涅槃增語是菩薩 | 耶？」 善現答言：「不也！世尊！」 | 「復次，善現！於意云何？言菩薩者，地界乃至 | 識界增語是菩薩耶？地界乃至識界若常若 | 無常增語是菩薩耶？地界乃至識界若樂若 | 苦增語是菩薩耶？地界乃至識界若我若無 | 我增語是菩薩耶？地界乃至識界若淨若不 | 淨增語是菩薩耶？地界乃至識界若空若不 | 空增語是菩薩耶？地界乃至識界若有相若 | 無相增語是菩薩耶？地界乃至識界若有願 | 若無願增語是菩薩耶？地界乃至識界若寂 | 靜若不寂靜增語是菩薩耶？地界乃至識界 | 若遠離若不遠離增語是菩薩耶？地界乃至 | 識界若有為若無為增語是菩薩耶？地界乃 | 至識界若有漏若無漏增語是菩薩耶？地界 | 乃至識界若生若滅增語是菩薩耶？地界 | 乃至識界若善若非善增語是菩薩耶？地 | 界乃至識界若有罪若無罪增語是菩薩耶？ | 地界乃至識界若有煩惱若無煩惱增語是 | 菩薩耶？地界乃至識界若世間若出世間增 | 語是菩薩耶？地界乃至識界若雜染若清淨 | 增語是菩薩耶？地界乃至識界若屬生死若 | 屬涅槃增語是菩薩耶？」 善現答言：「不也！世 | 尊！」 | 「復次，善現！於意云何？言菩薩者，無明乃至老 | 死增語是菩薩耶？無明乃至老死若常若無 | 常增語是菩薩耶？無明乃至老死若樂若苦 | 增語是菩薩耶？無明乃至老死若我若無我 | 增語是菩薩耶？無明乃至老死若淨若不淨 | 增語是菩薩耶？無明乃至老死若空若不空 | 增語是菩薩耶？無明乃至老死若有相若無 | 相增語是菩薩耶？無明乃至老死若有願若 | 無願增語是菩薩耶？無明乃至老死若寂靜 | 若不寂靜增語是菩薩耶？無明乃至老死若 | 遠離若不遠離增語是菩薩耶？無明乃至老 | 死若有為若無為增語是菩薩耶？無明乃至 | 老死若有漏若無漏增語是菩薩耶？無明乃 | 至老死若生若滅增語是菩薩耶？無明乃至 | 老死若善若非善增語是菩薩耶？無明乃至 | 老死若有罪若無罪增語是菩薩耶？無明乃 | 至老死若有煩惱若無煩惱增語是菩薩耶？ | 無明乃至老死若世間若出世間增語是菩 | 薩耶？無明乃至老死若雜染若清淨增語是 | 菩薩耶？無明乃至老死若屬生死若屬涅槃 | 增語是菩薩耶？」 善現答言：「不也！世尊！」 | 佛告善現：「汝觀何義作如是言：色等增語非 | 菩薩？復觀何義作如是言：色等法若常若無 | 常增語、若樂若苦增語、若我若無我增語、若 | 淨若不淨增語、若空若不空增語、若有相若 | 無相增語、若有願若無願增語、若寂靜若不 | 寂靜增語、若遠離若不遠離增語、若有為若 | 無為增語、若有漏若無漏增語、若生若滅增 | 語、若善若非善增語、若有罪若無罪增語、若 | 有煩惱若無煩惱增語、若世間若出世間增 | 語、若雜染若清淨增語、若屬生死若屬涅槃 | 增語非菩薩耶？」 善現答言：「世尊！色等法尚 | 畢竟無所有不可得故，況有色等增語！此增 | 語既非有，如何可言色等增語是菩薩？世尊！ | 色等法尚畢竟無所有不可得故，況有色等 | 若常若無常、若樂若苦、若我若無我、若淨若 | 不淨、若空若不空、若有相若無相、若有願若 | 無願、若寂靜若不寂靜、若遠離若不遠離、若 | 有為若無為、若有漏若無漏、若生若滅、若善 | 若非善、若有罪若無罪、若有煩惱若無煩惱、 | 若世間若出世間、若雜染若清淨、若屬生死 | 若屬涅槃！此既非有，況有色等法常無常增 | 語，乃至屬生死屬涅槃增語！此增語既非有， | 如何可言：色等法常無常增語是菩薩，乃至 | 屬生死屬涅槃增語是菩薩？」 佛告善現：「善哉！ | 善哉！如汝所說。善現當知！色等法及常無常 | 等不可得故，色等法增語及常無常等增語 | 亦不可得，法及增語不可得故，諸菩薩亦不 | 可得，諸菩薩不可得故，所行般若波羅蜜多 | 亦不可得。善現！諸菩薩摩訶薩修行般若波 | 羅蜜多時，於此義中當懃修學。 「復次，善現！汝 | 先所言『不見有法可名菩薩摩訶薩。』者，如是！ | 如是！如汝所說。善現當知！諸法不見法界，法 | 界不見諸法，諸法不見諸法，法界不見法界。 | 善現當知！色界不見法界，法界不見色界；受、 | 想、行、識界不見法界，法界不見受、想、行、識界。 | 善現當知！眼界不見法界，法界不見眼界；耳、 | 鼻、舌、身、意界不見法界，法界不見耳、鼻、舌、身、 | 意界。色界不見法界，法界不見色界；聲、香、味、 | 觸、法界不見法界，法界不見聲、香、味、觸、法界。 | 眼識界不見法界，法界不見眼識界；耳、鼻、舌、 | 身、意識界不見法界，法界不見耳、鼻、舌、身、意 | 識界。善現當知！地界不見法界，法界不見地 | 界；水、火、風、空、識界不見法界，法界不見水、火、 | 風、空、識界。善現當知！有為界不見無為界，無 | 為界不見有為界。善現當知！非離有為界可 | 施設無為界，非離無為界可施設有為界。 「如 | 是，善現！諸菩薩摩訶薩修行般若波羅蜜多 | 時，於一切法都無所見，無所見故，其心不驚 | 不恐不怖，於一切法心不沈沒亦不憂悔。所 | 以者何？善現！是菩薩摩訶薩如是修行甚深 | 般若波羅蜜多時，不見色，不見受、想、行、識；不 | 見眼處，不見耳、鼻、舌、身、意處；不見色處，不見 | 聲、香、味、觸、法處；不見眼界，不見耳、 | 鼻、舌、身、意 | 界；不見色界，不見聲、香、味、觸、法界；不見眼識 | 界，不見耳、鼻、舌、身、意識界；不見地界，不見水、 | 火、風、空、識界；不見無明，不見行、識、名色、六處、 | 觸、受、愛、取、有、生、老死；不見貪欲，不見瞋恚、愚 | 癡；不見我，不見有情、命者、生者、養者、士夫、補 | 特伽羅、意生、儒童、作者、受者、知者、見者；不見 | 欲界，不見色、無色界；不見聲聞及聲聞法，不 | 見獨覺及獨覺法，不見菩薩及菩薩法，不見 | 如來及如來法；不見菩提，不見涅槃。如是，善 | 現！諸菩薩摩訶薩修行般若波羅蜜多時，於 | 一切法都無所見，無所見時，其心不驚不恐 | 不怖，於一切法心不沈沒亦不憂悔。」 | 爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩 | 修行般若波羅蜜多時，何因緣故，於一切法 | 心不沈沒亦不憂悔？」 佛言：「善現！諸菩薩摩訶 | 薩修行般若波羅蜜多時，普於一切心及心 | 所無見無得，由是因緣，於一切法心不沈沒 | 亦不憂悔。」 具壽善現復白佛言：「何因緣故，諸 | 菩薩摩訶薩修行般若波羅蜜多時，於一切 | 法其心不驚不恐不怖？」 佛言：「善現！諸菩薩摩 | 訶薩修行般若波羅蜜多時，普於一切意界 | 及意識界無見無得。如是，善現！諸菩薩摩訶 | 薩修行般若波羅蜜多時，於一切法其心不 | 驚不恐不怖。 「復次，善現！諸菩薩摩訶薩於一 | 切法無見無得，應行般若波羅蜜多。謂於色 | 無見無得，於受、想、行、識無見無得；於眼處無 | 見無得，於耳、鼻、舌、身、意處無見無得；於色處 | 無見無得，於聲、香、味、觸、法處無見無得；於眼 | 界無見無得，於耳、鼻、舌、身、意界無見無得；於 | 色界無見無得，於聲、香、味、觸、法界無見無得； | 於眼識界無見無得，於耳、鼻、舌、身、意識界無 | 見無得；於眼觸無見無得，於耳、鼻、舌、身、意觸 | 無見無得；於眼觸為緣所生諸受無見無得， | 於耳、鼻、舌、身、意觸為緣所生諸受無見無得； | 於地界無見無得，於水、火、風、空、識界無見無 | 得；於無明無見無得，於行、識、名色、六處、觸、受、 | 愛、取、有、生、老死無見無得；於布施波羅蜜多 | 無見無得，於淨戒、安忍、精進、靜慮、般若波羅 | 蜜多無見無得；於內空無見無得，於外空、內 | 外空、空空、大空、勝義空、有為空、無為空、畢竟空、 | 無際空、無散空、本性空、相空、一切法空、無性 | 空、無性自性空無見無得；於真如無見無得， | 於法界、法性、不虛妄性、不變異性、平等性、離生 | 性、法定、法住、實際無見無得；於四念住無見 | 無得，於四正斷、四神足、五根、五力、七等覺支、 | 八聖道支無見無得；於苦聖諦無見無得，於 | 集、滅、道聖諦無見無得；於四靜慮無見無得， | 於四無量、四無色定無見無得；於八解脫無 | 見無得，於八勝處、九次第定、十遍處無見無 | 得；於空解脫門無見無得，於無相、無願解脫 | 門無見無得；於一切陀羅尼門無見無得，於 | 一切三摩地門無見無得；於極喜地無見無 | 得，於離垢地、發光地、焰慧地、極難勝地、現前 | 地、遠行地、不動地、善慧地、法雲地無見無得； | 於五眼無見無得，於六神通無見無得；於佛 | 十力無見無得，於四無所畏、四無礙解、大慈、 | 大悲、大喜、大捨、十八佛不共法無見無得；於 | 三十二大士相無見無得，於八十隨好無見 | 無得；於無忘失法無見無得，於恒住捨性無 | 見無得；於一切智無見無得，於道相智、一切 | 相智無見無得；於預流果無見無得，於一來、 | 不還、阿羅漢果無見無得；於獨覺菩提無見 | 無得，於一切菩薩摩訶薩行無見無得，於諸 | 佛無上正等菩提無見無得。如是，善現！諸菩 | 薩摩訶薩於一切法無見無得，應行般若波 | 羅蜜多。 「復次，善現！諸菩薩摩訶薩修行般若 | 波羅蜜多時，於一切處及一切時，不得般若 | 波羅蜜多，不得般若波羅蜜多名；不得菩薩 | 摩訶薩，不得菩薩摩訶薩名。善現！應如是教 | 誡教授諸菩薩摩訶薩，令於般若波羅蜜多 | 得至究竟。」 | 大般若波羅蜜多經卷第四百八十三 |
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