| 大般若波羅蜜多經卷第四百七 | 十四 | 三藏法師玄奘奉 詔譯 | 第二分實際品第七十八之二 | 「善現當知！如有如來、應、正等覺化作四眾，所 | 謂苾芻、苾芻尼、鄔波索迦、鄔波斯迦，假使化 | 佛或經一劫或一劫餘為彼四眾宣說正法， | 於意云何？如是化眾頗有能得或預流果、或 | 一來果、或不還果、或阿羅漢果、或獨覺菩提， | 或得無上正等菩提記不？」 善現對曰：「不也！ | 世尊！何以故？是諸化眾都無實事，非無實 | 法可有得果、可得受記。」 佛告善現：「諸法亦 | 爾，皆本性空都無實事，於中何等菩薩摩 | 訶薩為何等有情說何等法，可令證得或預 | 流果、或一來果、或不還果、或阿羅漢果、或獨覺 | 菩提，或得受無上正等菩提記？ 「善現當知！諸 | 菩薩摩訶薩雖為有情宣說空法，而諸有情 | 實不可得，哀愍彼墮顛倒法故，拔濟令住無 | 顛倒法。無顛倒者謂無分別，無分別者無顛 | 倒故，若有分別則有顛倒，彼等流故。 「善現當 | 知！顛倒即是無顛倒法，無顛倒中無我、無有 | 情，廣說乃至無知者、無見者，亦無色、受、想、行、 | 識，亦無眼處乃至意處，亦無色處乃至法處， | 亦無眼界乃至意界，亦無色界乃至法界，亦 | 無眼識界乃至意識界，亦無眼觸乃至意觸， | 亦無眼觸為緣所生諸受乃至意觸為緣所生 | 諸受，亦無地界乃至識界，亦無因緣乃至增 | 上緣，亦無從緣所生諸法，亦無無明乃至老 | 死，亦無布施波羅蜜多乃至般若波羅蜜多， | 亦無內空乃至無性自性空，亦無真如乃至 | 不思議界，亦無苦、集、滅、道聖諦，亦無四念住 | 乃至八聖道支，亦無四靜慮、四無量、四無色 | 定，亦無八解脫乃至十遍處，亦無空、無相、無 | 願解脫門，亦無淨觀地乃至如來地，亦無極 | 喜地乃至法雲地，亦無一切陀羅尼門、三摩 | 地門，亦無五眼、六神通，亦無如來十力乃至 | 十八佛不共法，亦無三十二大士相、八十隨 | 好，亦無無忘失法、恒住捨性，亦無一切智、道 | 相智、一切相智，亦無預流果乃至獨覺菩提， | 亦無一切菩薩摩訶薩行，亦無諸佛無上正 | 等菩提。 「善現！此無所有即本性空，諸菩薩摩 | 訶薩行深般若波羅蜜多時，安住此中見諸 | 有情墮顛倒想，方便善巧令得解脫，謂令解 | 脫無我我想、無有情有情想，廣說乃至無知 | 者知者想、無見者見者想，亦令解脫無常常 | 想、無樂樂想、無我我想、不淨淨想，亦令解脫無色、受、 | 想、行、識色、受、想、行、識想，亦令解脫無眼處乃 | 至意處眼處乃至意處想，亦令解脫無色處 | 乃至法處色處乃至法處想，亦令解脫無眼 | 界乃至意界眼界乃至意界想，亦令解脫無 | 色界乃至法界色界乃至法界想，亦令解脫 | 無眼識界乃至意識界眼識界乃至意識界 | 想，亦令解脫無眼觸乃至意觸眼觸乃至意 | 觸想，亦令解脫無眼觸為緣所生諸受乃至 | 意觸為緣所生諸受眼觸為緣所生諸受乃至 | 意觸為緣所生諸受想，亦令解脫無地界乃 | 至識界地界乃至識界想，亦令解脫無因緣 | 乃至增上緣因緣乃至增上緣想，亦令解脫 | 無從緣所生諸法從緣所生諸法想，亦令解 | 脫無無明乃至老死無明乃至老死想，亦令 | 解脫無布施波羅蜜多乃至般若波羅蜜多布 | 施波羅蜜多乃至般若波羅蜜多想，亦令解 | 脫無內空乃至無性自性空內空乃至無性自 | 性空想，亦令解脫無真如乃至不思議界真 | 如乃至不思議界想，亦令解脫無苦、集、滅、道 | 聖諦苦、集、滅、道聖諦想，亦令解脫無四念住 | 乃至八聖道支四念住乃至八聖道支想，亦 | 令解脫無四靜慮、四無量、四無色定四靜慮、四 | 無量、四無色定想，亦令解脫無八解脫乃至 | 十遍處八解脫乃至十遍處想，亦令解脫無 | 空、無相、無願解脫門空、無相、無願解脫門想， | 亦令解脫無淨觀地乃至如來地淨觀地乃至 | 如來地想，亦令解脫無極喜地乃至法雲地 | 極喜地乃至法雲地想，亦令解脫無一切陀 | 羅尼門、三摩地門一切陀羅尼門、三摩地門 | 想，亦令解脫無五眼、六神通五眼、六神通想， | 亦令解脫無如來十力乃至十八佛不共法如 | 來十力乃至十八佛不共法想，亦令解脫無 | 三十二大士相、八十隨好三十二大士相、八十 | 隨好想，亦令解脫無無忘失法、恒住捨性無 | 忘失法、恒住捨性想，亦令解脫無一切智、道相 | 智、一切相智一切智、道相智、一切相智想，亦 | 令解脫無預流果乃至獨覺菩提預流果乃至 | 獨覺菩提想，亦令解脫無一切菩薩摩訶薩 | 行一切菩薩摩訶薩行想，亦令解脫無諸佛 | 無上正等菩提諸佛無上正等菩提想，亦 | 令解脫五取蘊等諸有漏法，亦令解脫四念 | 住等諸無漏法。所以者何？四念住等諸無漏 | 法，非如勝義無生無滅、無相無為、無戲論無 | 分別，是故亦應解脫。彼法真勝義者即本性 | 空，此本性空即是諸佛所證無上正等菩提。 | 「善現當知！此中無我乃至見者可得，亦無色 | 乃至識可得，亦無眼處乃至意處可得，亦無 | 色處乃至法處可得，亦無眼界乃至意界可 | 得，亦無色界乃至法界可得，亦無眼識界乃 | 至意識界可得，亦無眼觸乃至意觸可得， | 亦無眼觸為緣所生諸受乃至意觸為緣所 | 生諸受可得，亦無地界乃至識界可得，亦 | 無因緣乃至增上緣可得，亦無從緣所生 | 諸法可得，亦無無明乃至老死可得，亦 | 無布施波羅蜜多乃至般若波羅蜜多可得， | 亦無內空乃至無性自性空可得，亦無真 | 如乃至不思議界可得，亦無苦、集、滅、道聖 | 諦可得，亦無四念住乃至八聖道支可 | 得，亦無四靜慮、四無量、四無色定可得，亦 | 無八解脫乃至十遍處可得，亦無空、無相、 | 無願解脫門可得，亦無淨觀地乃至如來 | 地可得，亦無極喜地乃至法雲地可得，亦 | 無一切陀羅尼門、三摩地門可得，亦無五眼、 | 六神通可得，亦無如來十力乃至十八佛不 | 共法可得，亦無三十二大士相、八十隨好可 | 得，亦無無忘失法、恒住捨性可得，亦無一切 | 智、道相智、一切相智可得，亦無預流果乃至 | 獨覺菩提可得，亦無一切菩薩摩訶薩行可 | 得，亦無諸佛無上正等菩提可得。 「善現當知！ | 諸菩薩摩訶薩不為無上正等菩提道故求 | 趣無上正等菩提，但為諸法本性空故求趣 | 無上正等菩提。是本性空前、後、中際常本性 | 空，未曾不空。諸菩薩摩訶薩住本性空波羅 | 蜜多，為欲度脫諸有情類執有情想及法想 | 故行道相智。是菩薩摩訶薩行道相智時，即 | 得一切道，謂聲聞道、若獨覺道、若菩薩道、若 | 諸佛道。 「善現當知！是菩薩摩訶薩於一切道 | 得圓滿已，便能成熟所化有情，亦能嚴淨所 | 求佛土，留諸壽行趣證無上正等菩提。既證 | 無上正等菩提，能令佛眼常無斷壞。何謂佛 | 眼？謂本性空。過去未來現在諸佛住十方界 | 為諸有情宣說正法，無不皆以此本性空而 | 為佛眼。 「善現當知！定無諸佛離本性空而出 | 世者，諸佛出世無不皆說本性空義，所化有 | 情要聞佛說本性空理，乃入聖道得聖道果， | 離本性空無別方便。 「是故，善現！諸菩薩摩訶 | 薩欲證無上正等菩提，應正安住本性空理， | 修行六種波羅蜜多及餘菩薩摩訶薩行。若 | 正安住本性空理，修行六種波羅蜜多及餘 | 菩薩摩訶薩行，終不退失一切智智，常能利 | 樂一切有情。」 爾時，具壽善現白佛言：「世尊！諸 | 菩薩摩訶薩甚為希有，雖行一切法皆本性 | 空，而於本性空常無失壞，謂不執色乃至識 | 異本性空，亦不執眼處乃至意處異本性空， | 亦不執色處乃至法處異本性空，亦不執眼 | 界乃至意界異本性空，亦不執色界乃至法 | 界異本性空，亦不執眼識界乃至意識界異 | 本性空，亦不執眼觸乃至意觸異本性空，亦 | 不執眼觸為緣所生諸受乃至意觸為緣所生 | 諸受異本性空，亦不執地界乃至識界異本 | 性空，亦不執因緣乃至增上緣異本性空，亦 | 不執從緣所生諸法異本性空，亦不執無明 | 乃至老死異本性空，亦不執布施波羅蜜多 | 乃至般若波羅蜜多異本性空，亦不執內空 | 乃至無性自性空異本性空，亦不執真如乃 | 至不思議界異本性空，亦不執苦、集、滅、道聖 | 諦異本性空，亦不執四念住乃至八聖道支 | 異本性空，亦不執四靜慮、四無量、四無色定 | 異本性空，亦不執八解脫乃至十遍處異本 | 性空，亦不執空、無相、無願解脫門異本性空， | 亦不執淨觀地乃至如來地異本性空，亦不 | 執極喜地乃至法雲地異本性空，亦不執一 | 切陀羅尼門、三摩地門異本性空，亦不執五 | 眼、六神通異本性空，亦不執如來十力乃至 | 十八佛不共法異本性空，亦不執三十二大 | 士相、八十隨好異本性空，亦不執無忘失法、 | 恒住捨性異本性空，亦不執一切智、道相智、 | 一切相智異本性空，亦不執預流果乃至獨 | 覺菩提異本性空，亦不執一切菩薩摩訶薩 | 行異本性空，亦不執諸佛無上正等菩提異 | 本性空。 「世尊！色即是本性空，本性空即是色， | 如是乃至諸佛無上正等菩提即是本性空， | 本性空即是諸佛無上正等菩提。」 佛告善現： | 「如是！如是！如汝所說。諸菩薩摩訶薩甚為希 | 有，雖行一切法皆本性空，而於本性空常無 | 失壞。 「善現當知！色不異本性空，本性空不異 | 色，色即是本性空，本性空即是色，如是乃至 | 諸佛無上正等菩提不異本性空，本性空不 | 異諸佛無上正等菩提，諸佛無上正等菩提 | 即是本性空，本性空即是諸佛無上正等菩 | 提。 「善現當知！若色異本性空，本性空異色，色 | 非本性空，本性空非色，如是乃至諸佛無上 | 正等菩提異本性空，本性空異諸佛無上正 | 等菩提，諸佛無上正等菩提非本性空，本性 | 空非諸佛無上正等菩提者，則諸菩薩摩訶 | 薩行深般若波羅蜜多時，不應觀一切法皆 | 本性空，亦不應能證得一切智智。以色不 | 異本性空，本性空不異色，色即是本性空，本 | 性空即是色，如是乃至諸佛無上正等菩提 | 不異本性空，本性空不異諸佛無上正等菩 | 提，諸佛無上正等菩提即是本性空，本性空 | 即是諸佛無上正等菩提故，諸菩薩摩訶薩 | 行深般若波羅蜜多時，觀一切法皆本性空， | 而能證得一切智智。所以者何？離本性空無 | 有一法是實、是常、可壞、可斷，本性空中亦無 | 一法是實、是常、可壞、可斷，但諸愚夫迷謬顛 | 倒起別異想，謂分別色異本性空，或分別受、 | 想、行、識異本性空，如是乃至或分別一切菩 | 薩摩訶薩行異本性空，或分別諸佛無上正 | 等菩提異本性空。是諸愚夫分別諸法與本 | 性空有差別故，不如實知色，不如實知受、想、 | 行、識。由不知故便執著色，執著受、想、行、識。由 | 執著故便於色計我、我所，於受、想、行、識計我、 | 我所。由妄計故著內外物，受後身色、受、想、行、 | 識，由此不能解脫諸趣生老病死愁憂苦 | 惱，往來三有輪轉無窮。 「由此因緣，諸菩薩摩 | 訶薩住本性空波羅蜜多，行深般若波羅蜜 | 多，不執受色，亦不壞色若空不空；不執受受、 | 想、行、識，亦不壞受、想、行、識若空不空。如是乃 | 至不執受一切菩薩摩訶薩行，亦不壞一切 | 菩薩摩訶薩行若空若不空；不執受諸佛無 | 上正等菩提，亦不壞諸佛無上正等菩提若 | 空若不空。所以者何？色不壞空，空不壞色，謂 | 此是色，此是空；受、想、行、識不壞空，空不壞受、 | 想、行、識，謂此是受、想、行、識，此是空。如是乃至 | 一切菩薩摩訶薩行不壞空，空不壞一切菩 | 薩摩訶薩行，謂此是一切菩薩摩訶薩行，此 | 是空；諸佛無上正等菩提不壞空，空不壞諸 | 佛無上正等菩提，謂此是諸佛無上正等菩 | 提，此是空。譬如虛空不壞虛空，內虛空界不 | 壞外虛空界，外虛空界不壞內虛空界。如是， | 善現！色不壞空，空不壞色；受、想、行、識不壞空， | 空不壞受、想、行、識。所以者何？如是諸法俱無 | 自性，不可分別，謂此是空，此是不空。如是乃 | 至一切菩薩摩訶薩行不壞空，空不壞一切 | 菩薩摩訶薩行；諸佛無上正等菩提不壞空， | 空不壞諸佛無上正等菩提。所以者何？如是 | 諸法俱無自性，不可分別，謂此是空，此是不 | 空。」 | 爾時，具壽善現白佛言：「世尊！若一切法皆本 | 性空，都無差別，諸菩薩摩訶薩為住何處發 | 趣無上正等菩提？諸佛無上正等菩提無二 | 行相，非二行相能證無上正等菩提，唯願世 | 尊哀愍為說！」 佛告善現：「如是！如是！如汝所說。 | 諸佛無上正等菩提無二行相，非二行相能 | 證無上正等菩提。所以者何？菩提無二亦無 | 分別，若於菩提行於二相有分別者，必不能 | 證所求無上正等菩提。 「善現當知！諸菩薩摩 | 訶薩不於菩提行於二相，亦不分別，都無所 | 住，發趣無上正等菩提。諸菩薩摩訶薩於一 | 切法不行二相，亦不分別，都無所行，則能證 | 得所求無上正等菩提。 「善現當知！諸菩薩摩 | 訶薩所求無上正等菩提，非行二相而能證 | 得。諸菩薩摩訶薩所有菩提都無所行，謂不 | 於色行，亦不於受、想、行、識行，如是乃至不於 | 一切菩薩摩訶薩行行，亦不於諸佛無上正 | 等菩提行。所以者何？諸菩薩摩訶薩所有菩 | 提，不緣名聲執我、我所，謂不作是念：『我行於 | 色，我行於受、想、行、識。』如是乃至不作是念：『我 | 行於一切菩薩摩訶薩行，我行於諸佛無上 | 正等菩提。』 「復次，善現！諸菩薩摩訶薩所有菩 | 提，非取故行，非捨故行。」 具壽善現白言：「世 | 尊！若菩薩摩訶薩所有菩提，非取故行，非捨 | 故行，諸菩薩摩訶薩所有菩提當何處行？」 佛 | 告善現：「於意云何？如來化身所有菩提當何 | 處行？為取故行？為捨故行？」 善現對曰：「不也！世 | 尊！如來化身實無所有，如何可說所有菩提 | 有所行處若取、若捨？」 佛告善現：「於意云何？諸 | 阿羅漢夢中菩提當何處行？為取故行？為捨 | 故行？」 善現對曰：「不也！世尊！諸阿羅漢諸漏永 | 盡，惛沈睡眠蓋纏俱滅，畢竟無夢，云何當有 | 夢中菩提有所行處若取、若捨？」 佛告善現：「如 | 是！如是！如汝所說。諸阿羅漢畢竟無夢，惛沈 | 睡眠分別盡故，諸菩薩摩訶薩行深般若波羅 | 蜜多，所有菩提亦復如是，非取故行，非捨故 | 行，都無行處，達一切法本性空故。」 具壽善現 | 復白佛言：「若菩薩摩訶薩行深般若波羅蜜 | 多所有菩提，非取故行，非捨故行，都無行處， | 謂不行於色，亦不行於受、想、行、識，如是乃至 | 不行於一切菩薩摩訶薩行，亦不行於諸佛 | 無上正等菩提者，豈不菩薩摩訶薩為欲饒 | 益諸有情故，不行布施波羅蜜多乃至般若 | 波羅蜜多，不行內空乃至無性自性空，不行 | 真如乃至不思議界，不行苦、集、滅、道聖諦，不 | 行四念住乃至八聖道支，不行四靜慮、四無 | 量、四無色定，不行八解脫乃至十遍處，不行 | 空、無相、無願解脫門，不行極喜地乃至法雲 | 地，不行一切陀羅尼門、三摩地門，不行五眼、 | 六神通，不行如來十力乃至十八佛不共法， | 不行三十二大士相、八十隨好，不行無忘失 | 法、恒住捨性，不行一切智、道相智、一切相智， | 不住菩薩殊勝神通成熟有情、嚴淨佛土，而 | 得無上正等菩提？」 佛告善現：「諸菩薩摩訶薩 | 所有菩提雖無行處，而諸菩薩摩訶薩為欲 | 饒益諸有情故，要行布施波羅蜜多乃至般 | 若波羅蜜多，如是乃至要行一切智、道相智、 | 一切相智，要住菩薩殊勝神通成熟有情、嚴 | 淨佛土，乃得無上正等菩提。」 具壽善現復白 | 佛言：「諸菩薩摩訶薩所有菩提若無行處，將 | 無菩薩摩訶薩為欲饒益諸有情故，不住布 | 施波羅蜜多乃至般若波羅蜜多久修令滿， | 如是乃至不住一切智、道相智、一切相智久修 | 令滿，不住菩薩殊勝神通成熟有情、嚴淨佛 | 土久修令滿，而得無上正等菩提？」 佛告善現： | 「諸菩薩摩訶薩所有菩提雖無行處，而諸菩 | 薩摩訶薩為欲饒益諸有情故，要住布施波 | 羅蜜多乃至般若波羅蜜多久修令滿，如是 | 乃至要住一切智、道相智、一切相智久修令 | 滿，要住菩薩殊勝神通成熟有情、嚴淨佛土 | 久修令滿，乃得無上正等菩提。善現當知！若 | 菩薩摩訶薩修諸善根未總圓滿，終不能得 | 所求無上正等菩提。 「善現當知！若菩薩摩訶 | 薩欲得無上正等菩提，應住色本性空，應住 | 受、想、行、識本性空，如是乃至應住一切菩薩 | 摩訶薩行本性空，應住諸佛無上正等菩提 | 本性空，應住一切法本性空，應住一切有情 | 本性空，修行布施波羅蜜多乃至般若波 | 羅蜜多令得圓滿，如是乃至修行一切智、 | 道相智、一切相智令得圓滿，修行菩薩殊 | 勝神通成熟有情、嚴淨佛土令圓滿已，便得 | 無上正等菩提。 「善現當知！是一切法本性空 | 理及諸有情本性空理，最極寂靜，無有少法 | 能增能減、能生能滅、能斷能常、能染能淨、能 | 得果、能現觀。 「善現當知！諸菩薩摩訶薩依世 | 俗故，說修般若波羅蜜多，如實了知本性空 | 已，證得無上正等菩提，不依勝義。所以者 | 何？真勝義中無色可得，亦無受、想、行、識可得， | 如是乃至無一切菩薩摩訶薩行可得，亦無 | 諸佛無上正等菩提可得；無行一切菩薩摩 | 訶薩行者可得，亦無行諸佛無上正等菩提 | 者可得。善現！如是諸法皆依世俗言說施設， | 不依勝義。 「善現！諸菩薩摩訶薩行深般若波 | 羅蜜多，從初發心雖極猛利為諸有情行菩 | 提行，而於此心都無所得，於諸有情亦無所 | 得，於大菩提亦無所得，於佛、菩薩亦無所得， | 以一切法、一切有情不可得故。」 | 爾時，具壽善現白佛言：「世尊！若一切法都無 | 所有，皆不可得，云何菩薩摩訶薩行菩提行？ | 云何能得所求無上正等菩提？誰行菩提行？ | 誰復能證得？」 佛告善現：「於意云何？汝於先時 | 依止斷界，斷諸煩惱得無漏根，住無間定得 | 預流果，次一來果，次不還果，後阿羅漢果，汝 | 於彼時頗見有情若心、若道、若諸道果有可得 | 不？」 善現對曰：「不也！世尊！」 佛告 | 善現：「若汝彼時 | 依止斷界，斷諸煩惱得無漏根，於有情心、道 | 及道果都無所得，云何言得阿羅漢果？」 善現 | 對曰：「依世俗說，不依勝義。」 佛告善現：「如是！如 | 是！如汝所說。諸菩薩摩訶薩亦復如是，依世 | 俗說行菩提道及得無上正等菩提，不依勝 | 義。 「善現當知！依世俗故假說有色、受、想、行、識， | 如是乃至依世俗故假說有一切菩薩摩訶薩 | 行、諸佛無上正等菩提，依世俗故假說有情、 | 菩薩、諸佛，不依勝義。 「善現當知！諸菩薩摩訶 | 薩不見有法能於無上正等菩提有增有減、有 | 益有損，以一切法本性空故。 「善現當知！諸菩 | 薩摩訶薩於一切法，觀本性空尚不可得，況 | 初發心而有可得！最初發心尚不可得，況修 | 布施波羅蜜多乃至般若波羅蜜多而有可 | 得！況住內空乃至無性自性空而有可得！況 | 住真如乃至不思議界而有可得！況住苦、集、 | 滅、道聖諦而有可得！況修四念住乃至八聖 | 道支而有可得！況修四靜慮、四無量、四無色 | 定而有可得！況修八解脫乃至十遍處而有 | 可得！況修空、無相、無願解脫門而有可得！況 | 修極喜地乃至法雲地而有可得！況修一切 | 陀羅尼門、三摩地門而有可得！況修五眼、六 | 神通而有可得！況修如來十力乃至十八佛 | 不共法而有可得！況修三十二大士相、八十 | 隨好而有可得！況修無忘失法、恒住捨性而 | 有可得！況修一切智、道相智、一切相智而有 | 可得！況修一切菩薩摩訶薩行而有可得！ | 況修諸佛無上正等菩提而有可得！ 「善現！諸 | 菩薩摩訶薩於所修住一切佛法若有所得， | 無有是處。如是，善現！諸菩薩摩訶薩行深般 | 若波羅蜜多，方便修行大菩提行，證得無上 | 正等菩提，利樂有情常無間斷。」 | 第二分無闕品第七十九之一 | 爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 | 雖勤精進修行布施波羅蜜多乃至般若波羅 | 蜜多，安住內空乃至無性自性空，安住真如 | 乃至不思議界，安住苦、集、滅、道聖諦，修行四 | 念住乃至八聖道支，修行四靜慮、四無量、四 | 無色定，修行八解脫乃至十遍處，修行空、無 | 相、無願解脫門，修行極喜地乃至法雲地，修 | 行一切陀羅尼門、三摩地門，修行五眼、六神 | 通，修行如來十力乃至十八佛不共法，修行 | 三十二大士相、八十隨好，修行無忘失法、恒 | 住捨性，修行一切智、道相智、一切相智，修行 | 一切菩薩摩訶薩行，修行諸佛無上正等菩 | 提，若菩提道修未圓滿，不能證得所求無上 | 正等菩提。世尊！云何菩薩摩訶薩修菩提道 | 令得圓滿，能證無上正等菩提？」 佛告善現：「若 | 菩薩摩訶薩行深般若波羅蜜多時，具足殊 | 勝方便善巧，由此方便善巧力故，修行布施 | 波羅蜜多時，不得布施，不得施者，不得受者， | 亦不遠離如是諸法而行布施波羅蜜多，是 | 菩薩摩訶薩如是施時，能具照明三菩提道， | 修菩提道速能成就。如是，善現！諸菩薩摩訶 | 薩行深般若波羅蜜多，方便善巧修菩提道 | 令得圓滿，能證無上正等菩提。如是，善現！若 | 菩薩摩訶薩行深般若波羅蜜多時，具足殊 | 勝方便善巧，由此方便善巧力故，修行淨戒、 | 安忍、精進、靜慮、般若波羅蜜多，廣說乃至修 | 行一切菩薩摩訶薩行、諸佛無上正等菩提， | 隨其所應皆當廣說。」 | 爾時，具壽舍利子白佛言：「世尊！云何菩薩摩 | 訶薩行深般若波羅蜜多時，勇猛正勤修菩 | 提道？」 佛告舍利子：「若菩薩摩訶薩行深般若 | 波羅蜜多時方便善巧，不和合色、受、想、行、識， | 不離散色、受、想、行、識；不和合眼處乃至意處， | 不離散眼處乃至意處；不和合色處乃至法 | 處，不離散色處乃至法處；不和合眼界乃至 | 意界，不離散眼界乃至意界；不和合色界乃 | 至法界，不離散色界乃至法界；不和合眼識 | 界乃至意識界，不離散眼識界乃至意識界； | 不和合眼觸乃至意觸，不離散眼觸乃至意 | 觸；不和合眼觸為緣所生諸受乃至意觸為 | 緣所生諸受，不離散眼觸為緣所生諸受乃至 | 意觸為緣所生諸受；不和合地界乃至識界， | 不離散地界乃至識界；不和合因緣乃至增 | 上緣，不離散因緣乃至增上緣；不和合從緣 | 所生諸法，不離散從緣所生諸法；不和合無 | 明乃至老死，不離散無明乃至老死。所以者 | 何？如是諸法皆無自性可合、離故。 「舍利子！若 | 菩薩摩訶薩行深般若波羅蜜多時方便善 | 巧，不和合布施波羅蜜多乃至般若波羅蜜多， | 不離散布施波羅蜜多乃至般若波羅蜜多； | 不和合內空乃至無性自性空，不離散內空 | 乃至無性自性空；不和合真如乃至不思議 | 界，不離散真如乃至不思議界；不和合苦、集、 | 滅、道聖諦，不離散苦、集、滅、道聖諦；不和合四 | 念住乃至八聖道支，不離散四念住乃至八 | 聖道支；不和合四靜慮、四無量、四無色定，不 | 離散四靜慮、四無量、四無色定；不和合八解 | 脫乃至十遍處，不離散八解脫乃至十遍處； | 不和合空、無相、無願解脫門，不離散空、無相、 | 無願解脫門；不和合淨觀地乃至如來地，不 | 離散淨觀地乃至如來地；不和合極喜地乃 | 至法雲地，不離散極喜地乃至法雲地；不和 | 合一切陀羅尼門、三摩地門，不離散一切陀 | 羅尼門、三摩地門；不和合五眼、六神通，不離 | 散五眼、六神通；不和合如來十力乃至十八 | 佛不共法，不離散如來十力乃至十八佛不 | 共法；不和合三十二大士相、八十隨好，不離 | 散三十二大士相、八十隨好；不和合無忘失 | 法、恒住捨性，不離散無忘失法、恒住捨性；不 | 和合一切智、道相智、一切相智，不離散一切 | 智、道相智、一切相智；不和合預流果乃至獨 | 覺菩提，不離散預流果乃至獨覺菩提；不和 | 合一切菩薩摩訶薩行，不離散一切菩薩摩 | 訶薩行；不和合諸佛無上正等菩提，不離散 | 諸佛無上正等菩提。所以者何？如是諸法皆 | 無自性可合、離故。 「如是，舍利子！諸菩薩摩訶 | 薩行深般若波羅蜜多時，勇猛正勤修菩提 | 道。」 時，舍利子復白佛言：「若一切法都無自性 | 可合、離者，云何菩薩摩訶薩引發般若波羅 | 蜜多於中修學？世尊！若菩薩摩訶薩不學般 | 若波羅蜜多，終不能得所求無上正等菩提。」 | 佛告舍利子：「如是！如是！如汝所說。若菩薩摩 | 訶薩不學般若波羅蜜多，終不能得所求無 | 上正等菩提。舍利子！諸菩薩摩訶薩要學般 | 若波羅蜜多，乃能證得所求無上正等菩提。 | 舍利子！諸菩薩摩訶薩所求無上正等菩提， | 要有方便善巧乃能證得，非無方便善巧而 | 能證得。 「舍利子！諸菩薩摩訶薩行深般若波 | 羅蜜多時，若見有法自性可得則應可取，不 | 見有法自性可得當何所取？所謂不取此是 | 般若波羅蜜多乃至布施波羅蜜多，此是色 | 乃至識，此是眼處乃至意處，此是色處乃至 | 法處，此是眼界乃至意界，此是色界乃至法 | 界，此是眼識界乃至意識界，此是眼觸乃至 | 意觸，此是眼觸為緣所生諸受乃至意觸為 | 緣所生諸受，此是地界乃至識界，此是因緣 | 乃至增上緣，此是從緣所生諸法，此是無明 | 乃至老死，此是內空乃至無性自性空，此是 | 真如乃至不思議界，此是苦、集、滅、道聖諦，此 | 是四念住乃至八聖道支，此是四靜慮、四無 | 量、四無色定，此是八解脫乃至十遍處，此是 | 空、無相、無願解脫門，此是淨觀地乃至如來 | 地，此是極喜地乃至法雲地，此是一切陀羅 | 尼門、三摩地門，此是五眼、六神通，此是如來 | 十力乃至十八佛不共法，此是三十二大士 | 相、八十隨好，此是無忘失法、恒住捨性，此是 | 一切智、道相智、一切相智，此是預流果乃至 | 獨覺菩提，此是一切菩薩摩訶薩行，此是諸 | 佛無上正等菩提，此是異生、此是聲聞、此是 | 獨覺、此是菩薩、此是如來。 | 大般若波羅蜜多經卷第四百七十四 |
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T07n0220_p0400c24 | 197 | T07n0220_p0400c25 | 198 | T07n0220_p0400c26 | 199 | T07n0220_p0400c27 | 200 | T07n0220_p0400c28 | 201 | T07n0220_p0400c29 | 202 | T07n0220_p0401a01 | 203 | T07n0220_p0401a02 | 204 | T07n0220_p0401a03 | 205 | T07n0220_p0401a04 | 206 | T07n0220_p0401a05 | 207 | T07n0220_p0401a06 | 208 | T07n0220_p0401a07 | 209 | T07n0220_p0401a08 | 210 | T07n0220_p0401a09 | 211 | T07n0220_p0401a10 | 212 | T07n0220_p0401a11 | 213 | T07n0220_p0401a12 | 214 | T07n0220_p0401a13 | 215 | T07n0220_p0401a14 | 216 | T07n0220_p0401a15 | 217 | T07n0220_p0401a16 | 218 | T07n0220_p0401a17 | 219 | T07n0220_p0401a18 | 220 | T07n0220_p0401a19 | 221 | T07n0220_p0401a20 | 222 | T07n0220_p0401a21 | 223 | T07n0220_p0401a22 | 224 | T07n0220_p0401a23 | 225 | T07n0220_p0401a24 | 226 | T07n0220_p0401a25 | 227 | T07n0220_p0401a26 | 228 | T07n0220_p0401a27 | 229 | T07n0220_p0401a28 | 230 | T07n0220_p0401a29 | 231 | T07n0220_p0401b01 | 232 | T07n0220_p0401b02 | 233 | T07n0220_p0401b03 | 234 | T07n0220_p0401b04 | 235 | T07n0220_p0401b05 | 236 | T07n0220_p0401b06 | 237 | T07n0220_p0401b07 | 238 | T07n0220_p0401b08 | 239 | T07n0220_p0401b09 | 240 | T07n0220_p0401b10 | 241 | T07n0220_p0401b11 | 242 | T07n0220_p0401b12 | 243 | T07n0220_p0401b13 | 244 | T07n0220_p0401b14 | 245 | T07n0220_p0401b15 | 246 | T07n0220_p0401b16 | 247 | T07n0220_p0401b17 | 248 | T07n0220_p0401b18 | 249 | T07n0220_p0401b19 | 250 | T07n0220_p0401b20 | 251 | T07n0220_p0401b21 | 252 | T07n0220_p0401b22 | 253 | T07n0220_p0401b23 | 254 | T07n0220_p0401b24 | 255 | T07n0220_p0401b25 | 256 | T07n0220_p0401b26 | 257 | T07n0220_p0401b27 | 258 | T07n0220_p0401b28 | 259 | T07n0220_p0401b29 | 260 | T07n0220_p0401c01 | 261 | T07n0220_p0401c02 | 262 | T07n0220_p0401c03 | 263 | T07n0220_p0401c04 | 264 | T07n0220_p0401c05 | 265 | T07n0220_p0401c06 | 266 | T07n0220_p0401c07 | 267 | T07n0220_p0401c08 | 268 | T07n0220_p0401c09 | 269 | T07n0220_p0401c10 | 270 | T07n0220_p0401c11 | 271 | T07n0220_p0401c12 | 272 | T07n0220_p0401c13 | 273 | T07n0220_p0401c14 | 274 | T07n0220_p0401c15 | 275 | T07n0220_p0401c16 | 276 | T07n0220_p0401c17 | 277 | T07n0220_p0401c18 | 278 | T07n0220_p0401c19 | 279 | T07n0220_p0401c20 | 280 | T07n0220_p0401c21 | 281 | T07n0220_p0401c22 | 282 | T07n0220_p0401c23 | 283 | T07n0220_p0401c24 | 284 | T07n0220_p0401c25 | 285 | T07n0220_p0401c26 | 286 | T07n0220_p0401c27 | 287 | T07n0220_p0401c28 | 288 | T07n0220_p0401c29 | 289 | T07n0220_p0402a01 | 290 | T07n0220_p0402a02 | 291 | T07n0220_p0402a03 | 292 | T07n0220_p0402a04 | 293 | T07n0220_p0402a05 | 294 | T07n0220_p0402a06 | 295 | T07n0220_p0402a07 | 296 | T07n0220_p0402a08 | 297 | T07n0220_p0402a09 | 298 | T07n0220_p0402a10 | 299 | T07n0220_p0402a11 | 300 | T07n0220_p0402a12 | 301 | T07n0220_p0402a13 | 302 | T07n0220_p0402a14 | 303 | T07n0220_p0402a15 | 304 | T07n0220_p0402a16 | 305 | T07n0220_p0402a17 | 306 | T07n0220_p0402a18 | 307 | T07n0220_p0402a19 | 308 | T07n0220_p0402a20 | 309 | T07n0220_p0402a21 | 310 | T07n0220_p0402a22 | 311 | T07n0220_p0402a23 | 312 | T07n0220_p0402a24 | 313 | T07n0220_p0402a25 | 314 | T07n0220_p0402a26 | 315 | T07n0220_p0402a27 | 316 | T07n0220_p0402a28 | 317 | T07n0220_p0402a29 | 318 | T07n0220_p0402b01 | 319 | T07n0220_p0402b02 | 320 | T07n0220_p0402b03 | 321 | T07n0220_p0402b04 | 322 | T07n0220_p0402b05 | 323 | T07n0220_p0402b06 | 324 | T07n0220_p0402b07 | 325 | T07n0220_p0402b08 | 326 | T07n0220_p0402b09 | 327 | T07n0220_p0402b10 | 328 | T07n0220_p0402b11 | 329 | T07n0220_p0402b12 | 330 | T07n0220_p0402b13 | 331 | T07n0220_p0402b14 | 332 | T07n0220_p0402b15 | 333 | T07n0220_p0402b16 | 334 | T07n0220_p0402b16 | 335 | T07n0220_p0402b17 | 336 | T07n0220_p0402b18 | 337 | T07n0220_p0402b19 | 338 | T07n0220_p0402b20 | 339 | T07n0220_p0402b21 | 340 | T07n0220_p0402b22 | 341 | T07n0220_p0402b23 | 342 | T07n0220_p0402b24 | 343 | T07n0220_p0402b25 | 344 | T07n0220_p0402b26 | 345 | T07n0220_p0402b27 | 346 | T07n0220_p0402b28 | 347 | T07n0220_p0402b29 | 348 | T07n0220_p0402c01 | 349 | T07n0220_p0402c02 | 350 | T07n0220_p0402c03 | 351 | T07n0220_p0402c04 | 352 | T07n0220_p0402c05 | 353 | T07n0220_p0402c06 | 354 | T07n0220_p0402c07 | 355 | T07n0220_p0402c08 | 356 | T07n0220_p0402c09 | 357 | T07n0220_p0402c10 | 358 | T07n0220_p0402c11 | 359 | T07n0220_p0402c12 | 360 | T07n0220_p0402c13 | 361 | T07n0220_p0402c14 | 362 | T07n0220_p0402c15 | 363 | T07n0220_p0402c16 | 364 | T07n0220_p0402c17 | 365 | T07n0220_p0402c18 | 366 | T07n0220_p0402c19 | 367 | T07n0220_p0402c20 | 368 | T07n0220_p0402c21 | 369 | T07n0220_p0402c22 | 370 | T07n0220_p0402c23 | 371 | T07n0220_p0402c24 | 372 | T07n0220_p0402c25 | 373 | T07n0220_p0402c26 | 374 | T07n0220_p0402c27 | 375 | T07n0220_p0402c28 | 376 | T07n0220_p0402c29 | 377 | T07n0220_p0403a01 | 378 | T07n0220_p0403a02 | 379 | T07n0220_p0403a03 | 380 | T07n0220_p0403a04 | 381 | T07n0220_p0403a05 | 382 | T07n0220_p0403a06 | 383 | T07n0220_p0403a07 | 384 | T07n0220_p0403a08 | 385 | T07n0220_p0403a09 | 386 | T07n0220_p0403a10 | 387 | T07n0220_p0403a11 | 388 | T07n0220_p0403a12 | 389 | T07n0220_p0403a13 | 390 | T07n0220_p0403a14 | 391 | T07n0220_p0403a15 | 392 | T07n0220_p0403a16 | 393 | T07n0220_p0403a17 | 394 | T07n0220_p0403a18 | 395 | T07n0220_p0403a19 | 396 | T07n0220_p0403a20 | 397 | T07n0220_p0403a21 | 398 | T07n0220_p0403a22 | 399 | T07n0220_p0403a23 | 400 | T07n0220_p0403a24 | 401 | T07n0220_p0403a25 | 402 | T07n0220_p0403a26 | 403 | T07n0220_p0403a27 | 404 | T07n0220_p0403a28 | 405 | T07n0220_p0403a29 | 406 | T07n0220_p0403b01 | 407 | T07n0220_p0403b02 | 408 | T07n0220_p0403b03 | 409 | T07n0220_p0403b04 | 410 | T07n0220_p0403b05 | 411 | T07n0220_p0403b06 | 412 | T07n0220_p0403b07 | 413 | T07n0220_p0403b08 | 414 | T07n0220_p0403b09 | 415 | T07n0220_p0403b10 | 416 | T07n0220_p0403b11 | 417 | T07n0220_p0403b12 | 418 | T07n0220_p0403b13 | 419 | T07n0220_p0403b14 | 420 | T07n0220_p0403b15 | 421 | T07n0220_p0403b16 | 422 | T07n0220_p0403b17 | 423 | T07n0220_p0403b18 | 424 | T07n0220_p0403b19 | 425 | T07n0220_p0403b20 | 426 | T07n0220_p0403b21 | 427 | T07n0220_p0403b22 | 428 | T07n0220_p0403b23 | 429 | T07n0220_p0403b24 | 430 | T07n0220_p0403b25 | 431 | T07n0220_p0403b26 | 432 | T07n0220_p0403b27 | 433 | T07n0220_p0403b28 | 434 | T07n0220_p0403b29 | 435 | T07n0220_p0403c01 | 436 | T07n0220_p0403c02 | 437 | T07n0220_p0403c03 | 438 | T07n0220_p0403c04 | 439 | T07n0220_p0403c05 | 440 | T07n0220_p0403c06 | 441 | T07n0220_p0403c07 | 442 | T07n0220_p0403c08 | 443 | T07n0220_p0403c09 | 444 | T07n0220_p0403c10 | 445 | T07n0220_p0403c11 | 446 | T07n0220_p0403c12 | 447 | T07n0220_p0403c13 | 448 | T07n0220_p0403c14 | 449 | T07n0220_p0403c15 | 450 | T07n0220_p0403c16 | 451 | T07n0220_p0403c17 | 452 | T07n0220_p0403c18 | 453 | T07n0220_p0403c19 | 454 | T07n0220_p0403c20 | 455 | T07n0220_p0403c21 | 456 | T07n0220_p0403c22 | 457 | T07n0220_p0403c23 | 458 | T07n0220_p0403c24 | 459 | T07n0220_p0403c25 | 460 | T07n0220_p0403c26 | 461 | T07n0220_p0403c27 | 462 | T07n0220_p0403c28 | 463 | T07n0220_p0403c29 | 464 | T07n0220_p0404a01 | 465 | T07n0220_p0404a02 | 466 | T07n0220_p0404a03 | 467 | T07n0220_p0404a04 | 468 | T07n0220_p0404a05 | 469 | T07n0220_p0404a06 | 470 | T07n0220_p0404a07 | 471 | T07n0220_p0404a08 | 472 | T07n0220_p0404a09 | 473 | T07n0220_p0404a10 | 474 | T07n0220_p0404a11 | 475 | T07n0220_p0404a12 | 476 | T07n0220_p0404a13 | 477 | T07n0220_p0404a14 | 478 | T07n0220_p0404a15 |