大般若波羅蜜多經卷第四百六 十一 　 　　　　三藏法師玄奘奉　詔譯 第二分巧便品第六十八之二 爾時，具壽善現復白佛言：「世尊！佛說菩薩摩 訶薩應於般若波羅蜜多常勤修學耶？」　佛告 善現：「如是！如是！我說菩薩摩訶薩應於般若 波羅蜜多常勤修學。善現！若菩薩摩訶薩欲 於諸法得大自在，當學般若波羅蜜多。所以 者何？甚深般若波羅蜜多具大勢力，令諸菩 薩摩訶薩眾於一切法得自在故。善現當知！ 甚深般若波羅蜜多是諸善法所趣向門，譬 如大海是一切水所趣向門。是故，善現！若聲 聞乘補特伽羅、若獨覺乘補特伽羅、若菩 薩乘補特伽羅，皆應於此甚深般若波羅蜜 多常勤修學。　「善現！諸菩薩摩訶薩於此般若 波羅蜜多勤修學時，應於布施波羅蜜多乃 至靜慮波羅蜜多亦常修學，應於內空乃至 無性自性空亦常安住，應於真如乃至不思 議界亦常安住，應於苦、集、滅、道聖諦亦常安 住，應於四念住乃至八聖道支亦常修學，應 於四靜慮、四無量、四無色定亦常修學，應於 八解脫乃至十遍處亦常修學，應於空、無相、 無願解脫門亦常修學，應於菩薩摩訶薩地 亦常修學，應於一切陀羅尼門、三摩地門亦 常修學，應於五眼、六神通亦常修學，應於 如來十力乃至十八佛不共法亦常修學，應 於無忘失法、恒住捨性亦常修學，應於一切 智、道相智、一切相智亦常修學，應於一切菩 薩摩訶薩行亦常修學，應於諸佛無上正等 菩提亦常修學，應於一切智智亦常修學。　「善 現！如善射人甲冑堅固、弓箭如意，不懼怨敵。 諸菩薩摩訶薩亦復如是，攝受般若波羅蜜 多方便善巧，備諸功德，一切魔軍外道異論 所不能屈。是故，善現！若菩薩摩訶薩欲疾 證得一切智智，應勤修學甚深般若波羅蜜 多。善現！若菩薩摩訶薩能於般若波羅蜜多 常勤修學，便為十方無量、無數、無邊世界諸 佛世尊常共護念。」　具壽善現白言：「世尊！云 何菩薩摩訶薩常勤修學甚深般若波羅蜜 多，便為十方無量、無數、無邊世界諸佛世尊 常共護念？」 佛告善現：「若菩薩摩訶薩能於般若波羅蜜 多常勤修學，則能修行布施波羅蜜多，乃 至修行一切智智，由此十方無量、無數、無邊 世界諸佛世尊常共護念。」　具壽善現復白佛 言：「是菩薩摩訶薩云何修行布施波羅蜜多， 乃至修行一切智智，便為十方無量、無數、無 邊世界諸佛世尊常共護念？」　佛告善現：「是菩 薩摩訶薩修行布施波羅蜜多時，觀布施波羅 蜜多不可得，乃至修行一切智智時，觀一切 智智不可得故，為十方無量、無數、無邊世界 諸佛世尊常共護念。　「復次，善現！如是十方無 量、無數、無邊世界諸佛世尊，如色不可得故 常共護念是菩薩摩訶薩，如受、想、行、識不可 得故常共護念是菩薩摩訶薩，乃至如一切 智智不可得故常共護念是菩薩摩訶薩。　「復 次，善現！如是十方無量、無數、無邊世界諸佛 世尊，不以色故常共護念是菩薩摩訶薩，不 以受、想、行、識故常共護念是菩薩摩訶薩，乃 至不以一切智智故常共護念是菩薩摩訶 薩。」　具壽善現復白佛言：「諸菩薩摩訶薩雖多 處學而無所學。」　佛告善現：「如是！如是！諸菩薩 摩訶薩雖多處學而無所學。所以者何？實無 有法可令菩薩摩訶薩眾於中修學。」　具壽善 現復白佛言：「世尊！為諸菩薩摩訶薩或略或 廣宣說六種波羅蜜多相應之法，若菩薩摩 訶薩欲疾證得一切智智，於此六種波羅蜜 多相應法教，若略若廣皆應聽聞、受持、讀 誦、究竟通利，既通利已如理思惟，既思惟 已審正觀察，正觀察已，令心、心所於所緣 相皆不復轉。」　佛告善現：「如是！如是！如汝所 說。復次，善現！諸菩薩摩訶薩於佛世尊所說 六種波羅蜜多相應法教，若略若廣勤修學 時，應於諸法如實了知略廣之相。」　具壽善現 白言：「世尊！云何菩薩摩訶薩於一切法如實 了知略廣之相？」　佛告善現：「若菩薩摩訶薩如 實了知色真如相，受、想、行、識真如相，如實了 知眼處真如相，乃至意處真如相，如實了知 色處真如相乃至法處真如相，如實了知眼 界真如相乃至意界真如相，如實了知色界 真如相乃至法界真如相，如實了知眼識界 真如相乃至意識界真如相，如實了知眼觸 真如相乃至意觸真如相，如實了知眼觸為 緣所生諸受真如相乃至意觸為緣所生諸受 真如相，如實了知地界真如相乃至識界真 如相，如實了知因緣真如相乃至增上緣真 如相，如實了知無明真如相乃至老死真如 相，如實了知布施波羅蜜多真如相乃至般 若波羅蜜多真如相，如實了知內空真如相 乃至無性自性空真如相，如實了知苦聖諦 真如相，集、滅、道聖諦真如相，如實了知四念 住真如相乃至八聖道支真如相，如實了知 四靜慮真如相、四無量、四無色定真如相，如 實了知八解脫真如相乃至十遍處真如相， 如實了知空解脫門真如相、無相、無願解脫門 真如相，如實了知淨觀地真如相乃至如來 地真如相，如實了知極喜地真如相乃至法 雲地真如相，如實了知一切陀羅尼門真如 相、一切三摩地門真如相，如實了知五眼真 如相、六神通真如相，如實了知如來十力真 如相乃至十八佛不共法真如相，如實了知 三十二大士相真如相、八十隨好真如相，如 實了知無忘失法真如相、恒住捨性真如相， 如實了知一切智真如相、道相智、一切相智真 如相，如實了知預流果真如相乃至獨覺菩 提真如相，如實了知一切菩薩摩訶薩行真 如相、諸佛無上正等菩提真如相，如實了知 一切智智真如相，是菩薩摩訶薩於一切法 如實了知略廣之相。」　具壽善現白言：「世尊！ 云何色真如相，受、想、行、識真如相，乃至云何 一切智智真如相，諸菩薩摩訶薩如實了知 而於中學，於一切法如實了知略廣之相？」　佛 告善現：「色真如無生無滅，亦無住異而可施 設，是名色真如相；受、想、行、識真如無生無滅， 亦無住異而可施設，是名受、想、行、識真如相； 乃至一切智智真如無生無滅，亦無住異而可 施設，是名一切智智真如相。諸菩薩摩訶薩 如實了知當於中學，於一切法如實了知略廣 之相。　「復次，善現！若菩薩摩訶薩如實了知色 實際相，受、想、行、識實際相，乃至如實了知一 切智智實際相，是菩薩摩訶薩於一切法如 實了知略廣之相。」　具壽善現白言：「世尊！云何 色實際相，受、想、行、識實際相，乃至云何一切 智智實際相，諸菩薩摩訶薩如實了知而於 中學，於一切法如實了知略廣之相？」　佛告善 現：「無色際是名色實際相，無受、想、行、識際是 名受、想、行、識實際相，乃至無一切智智際，是 名一切智智實際相。諸菩薩摩訶薩如實了 知當於中學，於一切法如實了知略廣之相。 「復次，善現！若菩薩摩訶薩如實了知色法界 相，受、想、行、識法界相，乃至如實了知一切智 智法界相，是菩薩摩訶薩於一切法如實了 知略廣之相。」　具壽善現白言：「世尊！云何色法 界相，受、想、行、識法界相，乃至云何一切智智 法界相，諸菩薩摩訶薩如實了知而於中學， 於一切法如實了知略廣之相？」　佛告善現：「色 如虛空，無障無礙、無生無滅、無斷無續而可施 設，是名色法界相；受、想、行、識如虛空，無障無 礙、無生無滅、無斷無續而可施設，是名受、想、 行、識法界相；乃至一切智智如虛空，無障無 礙、無生無滅、無斷無續而可施設，是名一切 智智法界相。諸菩薩摩訶薩如實了知當於 中學，於一切法如實了知略廣之相。」　具壽善 現白言：「世尊！諸菩薩摩訶薩復云何應知一 切法略廣之相？」　佛告善現：「若菩薩摩訶薩如 實了知一切法不合不散，是菩薩摩訶薩應 如是知一切法略廣之相。」　具壽善現白言：「世 尊！何等一切法不合不散？」　佛告善現：「色不合 不散，受、想、行、識不合不散，眼處乃至意處不 合不散，色處乃至法處不合不散，眼界乃至 意界不合不散，色界乃至法界不合不散，眼 識界乃至意識界不合不散，眼觸乃至意觸 不合不散，眼觸為緣所生諸受乃至意觸為 緣所生諸受不合不散，地界乃至識界不合 不散，因緣乃至增上緣不合不散，無明乃至 老死不合不散，貪欲、瞋恚、愚癡不合不散，欲 界、色界、無色界不合不散，布施波羅蜜多乃 至般若波羅蜜多不合不散，內空乃至無性 自性空不合不散，真如乃至不思議界不合 不散，苦、集、滅、道聖諦不合不散，四念住乃至 八聖道支不合不散，四靜慮、四無量、四無色 定不合不散，八解脫乃至十遍處不合不散， 空、無相、無願解脫門不合不散，淨觀地乃至 如來地不合不散，極喜地乃至法雲地不合 不散，一切陀羅尼門、三摩地門不合不散，五 眼、六神通不合不散，如來十力乃至十八佛 不共法不合不散，三十二大士相、八十隨好 不合不散，無忘失法、恒住捨性不合不散，一 切智、道相智、一切相智不合不散，預流果乃 至獨覺菩提不合不散，一切菩薩摩訶薩行 不合不散，諸佛無上正等菩提不合不散，一 切智智不合不散，有為界不合不散，無為界 不合不散。所以者何？如是諸法皆無自性，若 無自性則無所有，若無所有則不可說有合 有散，諸菩薩摩訶薩於一切法如是了知，則 能了知略廣之相。」　具壽善現白言：「世尊！如是 名為略攝一切波羅蜜多，諸菩薩摩訶薩若 於中學能多所作。世尊！如是略攝波羅蜜多， 初修業菩薩摩訶薩於中應常修學，乃至住 第十地菩薩摩訶薩亦於中應常修學。世尊！ 若菩薩摩訶薩學此略攝波羅蜜多，於一切 法能如實知略廣之相。」　佛告善現：「如是！如是！ 如汝所說。善現當知！如是略攝波羅蜜多法 門，諸菩薩摩訶薩利根者能入，鈍根者不能 入，等引根者能入，非等引根者不能入，勤 精進者能入，不勤精進者不能入，具正念者 能入，不具正念者不能入，具妙慧者能入，具 惡慧者不能入。善現！若菩薩摩訶薩欲住 不退轉地，當勤方便入此法門；若菩薩摩訶 薩乃至欲住第十地，當勤方便入此法門；若 菩薩摩訶薩乃至欲得一切智智，當勤方便 入此法門。　「善現！若菩薩摩訶薩如此般若 波羅蜜多所說而學，是菩薩摩訶薩則能隨 學布施波羅蜜多乃至般若波羅蜜多，亦能 隨學內空乃至無性自性空，亦能隨學真如 乃至不思議界，亦能隨學苦、集、滅、道聖諦，亦 能隨學四念住乃至八聖道支，亦能隨學四 靜慮、四無量、四無色定，亦能隨學八解脫乃 至十遍處，亦能隨學空、無相、無願解脫門，亦 能隨學諸菩薩地，亦能隨學一切陀羅尼門、 三摩地門，亦能隨學五眼、六神通，亦能隨學 如來十力乃至十八佛不共法，亦能隨學無 忘失法、恒住捨性，亦能隨學一切智、道相智、 一切相智，亦能隨學一切菩薩摩訶薩行，亦 能隨學諸佛無上正等菩提，亦能隨學一切 智智。　「善現！若菩薩摩訶薩如如依止甚深 般若波羅蜜多所說而學，是菩薩摩訶薩如 是如是轉近所求一切智智。善現！若菩薩 摩訶薩如此般若波羅蜜多所說而學，是菩 薩摩訶薩所有業障及諸魔事隨起即滅。是 故，善現！若菩薩摩訶薩欲疾滅除一切業障 及諸魔事，欲正攝受巧方便力，當學般若波 羅蜜多。 「復次，善現！若時菩薩摩訶薩行此般若波羅 蜜多，修此般若波羅蜜多，習此般若波羅蜜 多，是時菩薩摩訶薩便為十方無量、無數、無 邊世界諸佛世尊現說法者常共護念。所以 者何？善現！過去、未來、現在諸佛無不皆從甚 深般若波羅蜜多而出現故。是故，善現！若菩 薩摩訶薩能行般若波羅蜜多，當作是念：『過 去未來現在諸佛所證得法，我亦當得如是。』 善現！諸菩薩摩訶薩應勤修學甚深般若波 羅蜜多，若勤修學甚深般若波羅蜜多，疾能 證得一切智智。是故，善現！諸菩薩摩訶薩常 應不捨甚深般若波羅蜜多相應作意，修行般 若波羅蜜多。　「復次，善現！若菩薩摩訶薩於此 般若波羅蜜多如實修行，經彈指頃，所獲福 聚其量甚多。假使有人教化三千大千世界 一切有情，皆令安住布施、淨戒、安忍、精進、靜 慮、般若，或令安住解脫及解脫智見，或令安 住預流果乃至獨覺菩提，是人雖得無量福 聚，而猶不及如實修行甚深般若波羅蜜多 經彈指頃所獲福聚。何以故？善現！如是般若 波羅蜜多，能生一切布施、淨戒、安忍、精進、靜 慮、般若波羅蜜多，能生一切解脫及解脫智 見，能生一切預流果乃至獨覺菩提。現在十 方無量、無數、無邊世界諸佛世尊，無不皆由 甚深般若波羅蜜多而得出現，過去未來諸 佛亦爾。　「復次，善現！若菩薩摩訶薩能不遠離 甚深般若波羅蜜多相應作意，修行般若波羅 蜜多，經須臾頃、或經半日、或經一日、或經半 月、或經一月、或經一時、或經一歲、或經百歲， 若復過此，是菩薩摩訶薩所獲福聚其量甚 多，勝教十方各如殑伽沙等世界一切有情， 皆令安住布施、淨戒、安忍、精進、靜慮、般若，或 令安住解脫及解脫智見，或令安住預流果 乃至獨覺菩提所獲功德。所以者何？由此般 若波羅蜜多，出生過去、未來、現在諸佛世尊， 為諸有情如實施設布施、淨戒、安忍、精進、靜 慮、般若波羅蜜多，如實施設解脫及解脫智 見，如實施設預流果乃至獨覺菩提，如實施 設諸佛無上正等菩提故，此福聚勝過於彼。 「復次，善現！若菩薩摩訶薩如深般若波羅蜜 多所說而住，當知是菩薩摩訶薩不復退轉， 常為諸佛之所護念，成就最勝方便善巧，已 曾親近供養無量百千俱胝那庾多佛，於諸 佛所已種無量微妙善根，已為無量真善知 識之所攝受，已久修習布施波羅蜜多乃至 般若波羅蜜多，已久安住內空乃至無性自 性空，已久安住真如乃至不思議界，已久安 住苦、集、滅、道聖諦，已久修習四念住乃至八 聖道支，已久修習四靜慮、四無量、四無色定， 已久修習八解脫乃至十遍處，已久修習空、 無相、無願解脫門，已久修習諸菩薩地，已久 修習一切陀羅尼門、三摩地門，已久修習五 眼、六神通，已久修習如來十力乃至十八佛 不共法，已久修習一切智、道相智、一切相智，已 久修習一切菩薩摩訶薩行，已久修習諸佛 無上正等菩提，已久修習一切智智。當知是 菩薩摩訶薩住童真地，一切所願無不滿足， 常見諸佛無時暫捨，於諸善根恒不遠離，常 能成熟所化有情，常能嚴淨所居佛土，從一 佛國趣一佛國，供養恭敬、尊重讚歎諸佛世 尊，聽受修行無上乘法。當知是菩薩摩訶薩 已得無斷無盡辯才，已得微妙陀羅尼法成 就最上微妙色身，已得諸佛授圓滿記，於隨 所樂為度有情，受諸有身已得自在。　「當知是 菩薩摩訶薩善入所緣、善入行相，善入字法、 善入非字法，善入言說、善入不言說，善入一 語、善入二語、善入多語，善入女語、善入男 語、善入非女男語，善入過去時語、善入未來 時語、善入現在時語，善入諸義、善入諸文，善 入色、善入受、善入想、善入行、善入識，善入 蘊、善入處、善入界，善入緣起、善入緣起支， 善入世間、善入涅槃，善入法相，善入有為相、 善入無為相、善入有為無為相，善入行相、善 入非行相，善入相相、善入非相相，善入有性、 善入非有性，善入自性、善入他性，善入合、善 入離、善入合離，善入相應、善入不相應、善入 相應不相應，善入真如、善入不虛妄性、善入 不變異性、善入法性、善入法界、善入法定、善 入法住，善入緣性、善入非緣性，善入諸聖諦， 善入靜慮、善入四無量、善入四無色定，善入 六波羅蜜多，善入四念住乃至八聖道支，善 入八解脫乃至十遍處，善入陀羅尼門、善入 三摩地門，善入三解脫門，善入一切空性，善 入五眼、善入六神通，善入如來十力乃至十 八佛不共法，善入無忘失法、善入恒住捨性， 善入一切智、善入道相智、善入一切相智，善 入有為界、善入無為界，善入界、善入非界。　「善 入色作意乃至識作意，善入眼處作意乃至 意處作意，善入色處作意乃至法處作意，善 入眼界作意乃至意界作意，善入色界作意 乃至法界作意，善入眼識界作意乃至意識 界作意，善入眼觸作意乃至意觸作意，善入 眼觸為緣所生諸受作意乃至意觸為緣所生 諸受作意，善入地界作意乃至識界作意，善 入因緣作意乃至增上緣作意，善入無明作 意乃至老死作意，善入布施波羅蜜多作意 乃至般若波羅蜜多作意，善入內空作意乃 至無性自性空作意，善入真如作意乃至不 思議界作意，善入苦、集、滅、道聖諦作意，善 入四念住作意乃至八聖道支作意，善入 四靜慮、四無量、四無色定作意，善入八解脫 作意乃至十遍處作意，善入空、無相、無願解 脫門作意，善入淨觀地作意乃至如來地作 意，善入極喜地作意乃至法雲地作意，善入 一切陀羅尼門、三摩地門作意，善入五眼、六 神通作意，善入如來十力作意乃至十八佛 不共法作意，善入三十二大士相、八十隨好 作意，善入無忘失法、恒住捨性作意，善入一 切智、道相智、一切相智作意，善入預流果作 意乃至獨覺菩提作意，善入一切菩薩摩訶 薩行作意，善入諸佛無上正等菩提作意，善 入一切智智作意。　「善入色色相空，善入受、想、 行、識受、想、行、識相空，如是乃至善入一切智 智一切智智相空，善入輕安道、善入不輕安 道，善入生、善入滅、善入住異，善入正見、善 入邪見，善入見、善入非見，善入貪瞋癡、善入 無貪無瞋無癡，善入一切見纏隨眠結縛、善 入一切見纏隨眠結縛斷，善入名、善入色、善 入名色，善入所緣緣、善入增上緣、善入因緣、 善入等無間緣，善入行、善入相，善入因、善入 果，善入苦、集、滅、道，善入地獄及地獄道、善入 傍生及傍生道、善入鬼界及鬼界道、善入人 及人道、善入天及天道，善入預流、預流果、預 流果道，善入一來、一來果、一來果道，善入不 還、不還果、不還果道，善入阿羅漢、阿羅漢果、 阿羅漢果道，善入獨覺、獨覺菩提、獨覺菩提 道，善入一切菩薩摩訶薩及一切菩薩摩訶 薩行，善入一切如來應正等覺及諸佛無上 正等菩提，善入一切智及一切智道，善入道 相智及道相智道，善入一切相智及一切相 智道，善入根、善入根圓滿、善入根勝劣，善入 慧、善入疾慧、善入利慧、善入速慧、善入力 慧、善入達慧、善入廣慧、善入深慧、善入大 慧、善入無等慧、善入真實慧、善入珍寶慧，善 入過去世、善入未來世、善入現在世，善入方 便、善入顧有情、善入意樂、善入增上意樂， 善入文義相、善入諸聖法、善入安立三乘方 便。善現！若菩薩摩訶薩行深般若波羅蜜多， 引深般若波羅蜜多，修深般若波羅蜜多，得 如是等種種勝利。」 爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩 云何行深般若波羅蜜多？云何引深般若波 羅蜜多？云何修深般若波羅蜜多？」　佛告善現： 「諸菩薩摩訶薩應觀色乃至識彫落故，破壞 故，離散故，不自在故，不堅實故，性虛偽故， 行深般若波羅蜜多。善現！汝問『諸菩薩摩訶 薩云何引深般若波羅蜜多？』者，諸菩薩摩訶 薩應如引虛空空引深般若波羅蜜多。善現！ 汝問『諸菩薩摩訶薩云何修深般若波羅蜜多？』 者，諸菩薩摩訶薩應破壞諸法修深般若波 羅蜜多。」　具壽善現復白佛言：「世尊！諸菩薩摩 訶薩應經幾時行深般若波羅蜜多，引深般 若波羅蜜多，修深般若波羅蜜多？」　佛告善現： 「諸菩薩摩訶薩應從初發心乃至安坐妙菩 提座，行深般若波羅蜜多，引深般若波羅蜜 多，修深般若波羅蜜多。」　具壽善現復白佛言： 「世尊！諸菩薩摩訶薩應住何等心，無間行深 般若波羅蜜多，引深般若波羅蜜多，修深般 若波羅蜜多？」　佛告善現：「諸菩薩摩訶薩應從 初發心乃至安坐妙菩提座，無容橫起諸餘 作意，唯常安住一切智智相應作意，行深般 若波羅蜜多，引深般若波羅蜜多，修深般若 波羅蜜多。善現！是菩薩摩訶薩乃至能令心、 心所法於境不轉，乃得名為行深般若波羅 蜜多，引深般若波羅蜜多，修深般若波羅蜜 多。」　「世尊！諸菩薩摩訶薩行深般若波羅蜜多， 引深般若波羅蜜多，修深般若波羅蜜多，當 得一切智智不？」　「不爾！善現！」　「世 尊！諸菩薩摩訶 薩不行深般若波羅蜜多，不引深般若波羅 蜜多，不修深般若波羅蜜多，當得一切智智 不？」　「不爾！善現！」　「世尊！諸菩薩 摩訶薩於深般若 波羅蜜多亦行亦不行、亦引亦不引、亦修亦 不修，當得一切智智不？」　「不爾！善現！ 」　「世尊！諸菩 薩摩訶薩於深般若波羅蜜多非行非不行、 非引非不引、非修非不修，當得一切智智不？」 「不爾！善現！」　「世尊！若爾諸菩薩摩訶薩云何當 得一切智智？」　「善現！諸菩薩摩訶薩當得一 切智智如真如。」　「世尊！云何真如？」　 「善現！如實際。」 「世尊！云何實際？」　「善現！如法界。」 　「世尊！云何法 界？」　「善現！如我界、有情界、命者界、生者界、養者 界、士夫界、補特伽羅界。」　「世尊！云何我界乃至 補特伽羅界？」　「善現！於意云何？若我、若有情、若 命者、若生者、若養者、若士夫、若補特伽羅為可 得不？」　「不也！世尊！」　「善現！若我 乃至補特伽羅既 不可得，我當云何可施設我界乃至補特伽 羅界？如是，善現！若菩薩摩訶薩不施設般若 波羅蜜多，亦不施設一切智智，亦不施設一 切法，是菩薩摩訶薩定當證得一切智智。」　具 壽善現復白佛言：「為但般若波羅蜜多不可 施設，為靜慮波羅蜜多乃至布施波羅蜜多 亦不可施設耶？」　佛告善現：「非但般若波羅蜜 多不可施設，靜慮波羅蜜多乃至布施波羅 蜜多亦不可施設，若聲聞法、若獨覺法、若菩薩 法、若如來法亦不可施設。善現！以要言之，一 切法若有為若無為皆不可施設！」　具壽善現 復白佛言：「若一切法皆不可施設，云何可施 設是地獄、是傍生、是鬼界、是人、是天、是預流、是 一來、是不還、是阿羅漢、是獨覺、是菩薩、是如來、 是一切法耶？」　佛告善現：「於意云何？有情施設 及法施設實可得不？」　善現對曰：「不也！世尊！」　佛 告善現：「若有情施設及法施設實不可得，我 云何可施設是地獄、是傍生、是鬼界、是人、是天、 是預流、是一來、是不還、是阿羅漢、是獨覺、是菩 薩、是如來、是一切法？如是，善現！諸菩薩摩訶 薩行深般若波羅蜜多時，應學一切法皆不 可施設而趣無上正等菩提。」　具壽善現白言： 「世尊！諸菩薩摩訶薩行深般若波羅蜜多時， 豈不應於色學？豈不應於受、想、行、識學？如是 乃至豈不應於一切智智學？」　佛告善現：「諸菩 薩摩訶薩行深般若波羅蜜多時，應於色學 不增不減，應於受、想、行、識學不增不減，如是 乃至應於一切智智學不增不減。」　具壽善現 白言：「世尊！諸菩薩摩訶薩行深般若波羅蜜 多時，應云何於色學不增不減？應云何於受、 想、行、識學不增不減？如是乃至應云何於一 切智智學不增不減？」　佛告善現：「諸菩薩摩訶 薩行深般若波羅蜜多時，以不生不滅故於 色應學，以不生不滅故於受、想、行、識應學，如 是乃至以不生不滅故於一切智智應學。」　具 壽善現白言：「世尊！諸菩薩摩訶薩行深般若 波羅蜜多時，應云何以不生不滅故於色學？ 應云何以不生不滅故於受、想、行、識學？如是 乃至應云何以不生不滅故於一切智智學？」 佛告善現：「諸菩薩摩訶薩行深般若波羅蜜 多時，應於色不起不作諸行若修若遣故學， 應於受、想、行、識不起不作諸行若修若遣故 學，如是乃至應於一切智智不起不作諸行 若修若遣故學。」　具壽善現白言：「世尊！諸菩薩 摩訶薩行深般若波羅蜜多時，應云何於色不 起不作諸行若修若遣故學？應云何於受、想、 行、識不起不作諸行若修若遣故學？如是乃 至應云何於一切智智不起不作諸行若修若 遣故學？」　佛告善現：「諸菩薩摩訶薩行深般若 波羅蜜多時，應以觀一切法自相皆空，於色 不起不作諸行若修若遣故學；應以觀一切 法自相皆空，於受、想、行、識不起不作諸行若修 若遣故學；如是乃至應以觀一切法自相皆 空，於一切智智不起不作諸行若修若遣故學。」 大般若波羅蜜多經卷第四百六十一

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T07n0220_p0329b25 142 T07n0220_p0329b26 143 T07n0220_p0329b27 144 T07n0220_p0329b28 145 T07n0220_p0329b29 146 T07n0220_p0329c01 147 T07n0220_p0329c02 148 T07n0220_p0329c03 149 T07n0220_p0329c04 150 T07n0220_p0329c05 151 T07n0220_p0329c06 152 T07n0220_p0329c07 153 T07n0220_p0329c08 154 T07n0220_p0329c09 155 T07n0220_p0329c10 156 T07n0220_p0329c11 157 T07n0220_p0329c12 158 T07n0220_p0329c13 159 T07n0220_p0329c14 160 T07n0220_p0329c15 161 T07n0220_p0329c16 162 T07n0220_p0329c17 163 T07n0220_p0329c18 164 T07n0220_p0329c19 165 T07n0220_p0329c20 166 T07n0220_p0329c21 167 T07n0220_p0329c22 168 T07n0220_p0329c23 169 T07n0220_p0329c24 170 T07n0220_p0329c25 171 T07n0220_p0329c26 172 T07n0220_p0329c27 173 T07n0220_p0329c28 174 T07n0220_p0329c29 175 T07n0220_p0330a01 176 T07n0220_p0330a02 177 T07n0220_p0330a03 178 T07n0220_p0330a04 179 T07n0220_p0330a05 180 T07n0220_p0330a06 181 T07n0220_p0330a07 182 T07n0220_p0330a08 183 T07n0220_p0330a09 184 T07n0220_p0330a10 185 T07n0220_p0330a11 186 T07n0220_p0330a12 187 T07n0220_p0330a13 188 T07n0220_p0330a14 189 T07n0220_p0330a15 190 T07n0220_p0330a16 191 T07n0220_p0330a17 192 T07n0220_p0330a18 193 T07n0220_p0330a19 194 T07n0220_p0330a20 195 T07n0220_p0330a21 196 T07n0220_p0330a22 197 T07n0220_p0330a23 198 T07n0220_p0330a24 199 T07n0220_p0330a25 200 T07n0220_p0330a26 201 T07n0220_p0330a27 202 T07n0220_p0330a28 203 T07n0220_p0330a29 204 T07n0220_p0330b01 205 T07n0220_p0330b02 206 T07n0220_p0330b03 207 T07n0220_p0330b04 208 T07n0220_p0330b05 209 T07n0220_p0330b06 210 T07n0220_p0330b07 211 T07n0220_p0330b08 212 T07n0220_p0330b09 213 T07n0220_p0330b10 214 T07n0220_p0330b11 215 T07n0220_p0330b12 216 T07n0220_p0330b13 217 T07n0220_p0330b14 218 T07n0220_p0330b15 219 T07n0220_p0330b16 220 T07n0220_p0330b17 221 T07n0220_p0330b18 222 T07n0220_p0330b19 223 T07n0220_p0330b20 224 T07n0220_p0330b21 225 T07n0220_p0330b22 226 T07n0220_p0330b23 227 T07n0220_p0330b24 228 T07n0220_p0330b25 229 T07n0220_p0330b26 230 T07n0220_p0330b27 231 T07n0220_p0330b28 232 T07n0220_p0330b29 233 T07n0220_p0330c01 234 T07n0220_p0330c02 235 T07n0220_p0330c03 236 T07n0220_p0330c04 237 T07n0220_p0330c05 238 T07n0220_p0330c06 239 T07n0220_p0330c07 240 T07n0220_p0330c08 241 T07n0220_p0330c09 242 T07n0220_p0330c10 243 T07n0220_p0330c11 244 T07n0220_p0330c12 245 T07n0220_p0330c13 246 T07n0220_p0330c14 247 T07n0220_p0330c15 248 T07n0220_p0330c16 249 T07n0220_p0330c17 250 T07n0220_p0330c18 251 T07n0220_p0330c19 252 T07n0220_p0330c20 253 T07n0220_p0330c21 254 T07n0220_p0330c22 255 T07n0220_p0330c23 256 T07n0220_p0330c24 257 T07n0220_p0330c25 258 T07n0220_p0330c26 259 T07n0220_p0330c27 260 T07n0220_p0330c28 261 T07n0220_p0330c29 262 T07n0220_p0331a01 263 T07n0220_p0331a02 264 T07n0220_p0331a03 265 T07n0220_p0331a04 266 T07n0220_p0331a05 267 T07n0220_p0331a06 268 T07n0220_p0331a07 269 T07n0220_p0331a08 270 T07n0220_p0331a09 271 T07n0220_p0331a10 272 T07n0220_p0331a11 273 T07n0220_p0331a12 274 T07n0220_p0331a13 275 T07n0220_p0331a14 276 T07n0220_p0331a15 277 T07n0220_p0331a16 278 T07n0220_p0331a17 279 T07n0220_p0331a18 280 T07n0220_p0331a19 281 T07n0220_p0331a20 282 T07n0220_p0331a21 283 T07n0220_p0331a22 284 T07n0220_p0331a23 285 T07n0220_p0331a24 286 T07n0220_p0331a25 287 T07n0220_p0331a26 288 T07n0220_p0331a27 289 T07n0220_p0331a28 290 T07n0220_p0331a29 291 T07n0220_p0331b01 292 T07n0220_p0331b02 293 T07n0220_p0331b03 294 T07n0220_p0331b04 295 T07n0220_p0331b05 296 T07n0220_p0331b06 297 T07n0220_p0331b07 298 T07n0220_p0331b08 299 T07n0220_p0331b09 300 T07n0220_p0331b10 301 T07n0220_p0331b11 302 T07n0220_p0331b12 303 T07n0220_p0331b13 304 T07n0220_p0331b14 305 T07n0220_p0331b15 306 T07n0220_p0331b16 307 T07n0220_p0331b17 308 T07n0220_p0331b18 309 T07n0220_p0331b19 310 T07n0220_p0331b20 311 T07n0220_p0331b21 312 T07n0220_p0331b22 313 T07n0220_p0331b23 314 T07n0220_p0331b24 315 T07n0220_p0331b25 316 T07n0220_p0331b26 317 T07n0220_p0331b27 318 T07n0220_p0331b28 319 T07n0220_p0331b29 320 T07n0220_p0331c01 321 T07n0220_p0331c02 322 T07n0220_p0331c03 323 T07n0220_p0331c04 324 T07n0220_p0331c05 325 T07n0220_p0331c06 326 T07n0220_p0331c07 327 T07n0220_p0331c08 328 T07n0220_p0331c09 329 T07n0220_p0331c10 330 T07n0220_p0331c11 331 T07n0220_p0331c12 332 T07n0220_p0331c13 333 T07n0220_p0331c14 334 T07n0220_p0331c15 335 T07n0220_p0331c16 336 T07n0220_p0331c17 337 T07n0220_p0331c18 338 T07n0220_p0331c19 339 T07n0220_p0331c20 340 T07n0220_p0331c21 341 T07n0220_p0331c22 342 T07n0220_p0331c23 343 T07n0220_p0331c24 344 T07n0220_p0331c25 345 T07n0220_p0331c26 346 T07n0220_p0331c27 347 T07n0220_p0331c28 348 T07n0220_p0331c29 349 T07n0220_p0332a01 350 T07n0220_p0332a02 351 T07n0220_p0332a03 352 T07n0220_p0332a04 353 T07n0220_p0332a05 354 T07n0220_p0332a06 355 T07n0220_p0332a07 356 T07n0220_p0332a08 357 T07n0220_p0332a09 358 T07n0220_p0332a10 359 T07n0220_p0332a11 360 T07n0220_p0332a12 361 T07n0220_p0332a13 362 T07n0220_p0332a14 363 T07n0220_p0332a15 364 T07n0220_p0332a16 365 T07n0220_p0332a17 366 T07n0220_p0332a18 367 T07n0220_p0332a19 368 T07n0220_p0332a20 369 T07n0220_p0332a21 370 T07n0220_p0332a22 371 T07n0220_p0332a23 372 T07n0220_p0332a24 373 T07n0220_p0332a25 374 T07n0220_p0332a26 375 T07n0220_p0332a27 376 T07n0220_p0332a28 377 T07n0220_p0332a29 378 T07n0220_p0332b01 379 T07n0220_p0332b02 380 T07n0220_p0332b03 381 T07n0220_p0332b04 382 T07n0220_p0332b05 383 T07n0220_p0332b06 384 T07n0220_p0332b07 385 T07n0220_p0332b07 386 T07n0220_p0332b08 387 T07n0220_p0332b09 388 T07n0220_p0332b10 389 T07n0220_p0332b10 390 T07n0220_p0332b11 391 T07n0220_p0332b12 392 T07n0220_p0332b12 393 T07n0220_p0332b13 394 T07n0220_p0332b14 395 T07n0220_p0332b15 396 T07n0220_p0332b16 397 T07n0220_p0332b17 398 T07n0220_p0332b17 399 T07n0220_p0332b18 400 T07n0220_p0332b18 401 T07n0220_p0332b19 402 T07n0220_p0332b20 403 T07n0220_p0332b21 404 T07n0220_p0332b22 405 T07n0220_p0332b23 406 T07n0220_p0332b23 407 T07n0220_p0332b24 408 T07n0220_p0332b25 409 T07n0220_p0332b26 410 T07n0220_p0332b27 411 T07n0220_p0332b28 412 T07n0220_p0332b29 413 T07n0220_p0332c01 414 T07n0220_p0332c02 415 T07n0220_p0332c03 416 T07n0220_p0332c04 417 T07n0220_p0332c05 418 T07n0220_p0332c06 419 T07n0220_p0332c07 420 T07n0220_p0332c08 421 T07n0220_p0332c09 422 T07n0220_p0332c10 423 T07n0220_p0332c11 424 T07n0220_p0332c12 425 T07n0220_p0332c13 426 T07n0220_p0332c14 427 T07n0220_p0332c15 428 T07n0220_p0332c16 429 T07n0220_p0332c17 430 T07n0220_p0332c18 431 T07n0220_p0332c19 432 T07n0220_p0332c20 433 T07n0220_p0332c21 434 T07n0220_p0332c22 435 T07n0220_p0332c23 436 T07n0220_p0332c24 437 T07n0220_p0332c25 438 T07n0220_p0332c26 439 T07n0220_p0332c27 440 T07n0220_p0332c28 441 T07n0220_p0332c29 442 T07n0220_p0333a01 443 T07n0220_p0333a02 444 T07n0220_p0333a03 445 T07n0220_p0333a04 446 T07n0220_p0333a05 447 T07n0220_p0333a06 448 T07n0220_p0333a07 449 T07n0220_p0333a08 450 T07n0220_p0333a09 451 T07n0220_p0333a10 452 T07n0220_p0333a11 453 T07n0220_p0333a12 454 T07n0220_p0333a13 455 T07n0220_p0333a14 456 T07n0220_p0333a15 457 T07n0220_p0333a16 458 T07n0220_p0333a17 459 T07n0220_p0333a18 460 T07n0220_p0333a19 461 T07n0220_p0333a20

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版

# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version

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大般若波羅蜜多經卷第四百六十一

本經佛學辭彙一覽(共 209 條)