| 大般若波羅蜜多經卷第四百五 | 十三 | 三藏法師玄奘奉 詔譯 | 第二分增上慢品第六十之二 | 「復次，善現！云何菩薩摩訶薩未久修行布施、 | 淨戒、安忍、精進、靜慮般若波羅蜜多，乃至遠 | 離方便善巧故，為惡魔之所誑惑，勸諸菩薩 | 應善覺知？謂有惡魔為誑惑故，方便化作種 | 種形像，來至菩薩摩訶薩前，作如是言：『咄哉！ | 男子！汝自知不？過去諸佛已曾授汝大菩提 | 記，汝於無上正等菩提決定當得不復退 | 轉。汝身父母、兄弟、姊妹、親友、眷屬乃至七 | 世名字差別我悉善知。汝身生在某方、某國、 | 某城、某邑、某聚落中，汝在某年、某月、某日、某 | 時、某宿、相王中生。』如是惡魔若見菩薩稟性 | 柔軟，諸根昧鈍，便詐記言：『汝於先世所稟根 | 性已曾如是。』若見菩薩稟性剛強，諸根明利， | 便詐記言：『汝於先世所稟根性亦曾如是。』若 | 見菩薩居阿練若、或常乞食、或一受食、或 | 一坐食、或一缽食、或居塚間、或居露地、或 | 居樹下、或糞掃衣、或但三衣、或常坐不臥、 | 或如舊敷具、或少欲、或喜足、或樂遠離、或 | 具正念、或樂寂定、或具妙慧、或不重利養、 | 或不貴名譽、或好廉儉不塗其足、或少睡眠、 | 或離掉舉、或樂軟語、或好少言，如是惡魔 | 見此菩薩差別行已，便詐記言：『汝於先世亦 | 曾如是。所以者何？汝今成就如是如是差別 | 功德，世間同見，先世定應亦有如是種種功 | 德，應深慶慰無得自輕。』 「是菩薩摩訶薩聞 | 彼惡魔說其過去當來功德，及說現在親友 | 自身名等差別，兼讚種種殊勝善根，歡喜踊 | 躍生增上慢，凌蔑毀罵諸餘菩薩。爾時，惡魔 | 知其闇鈍起增上慢凌蔑他人，復告之言：『汝 | 定成就殊勝功德，過去如來、應、正等覺已授 | 汝記。汝於無上正等菩提，定當證得不復退 | 轉，已有如是瑞相現前。』是時惡魔為嬈彼故， | 或矯化作苾芻形像，或矯化作居士形像，或 | 矯化作父母、親友、人非人等形像，現前高聲 | 唱言：『善哉！大士乃能成就如是功德，過去 | 諸佛久已授汝大菩提記，汝於無上正等菩 | 提已不退轉。所以者何？諸不退轉地菩薩摩 | 訶薩勝功德相，汝皆具有，應自尊重，勿生疑 | 惑。』時此菩薩聞彼語已，增上慢心轉復堅固。 | 「善現！如我所說，實得不退轉菩薩摩訶薩諸 | 行、狀、相，是菩薩摩訶薩實皆非有。善現當知！ | 是菩薩摩訶薩魔所執持，為魔所嬈不得自 | 在。所以者何？是菩薩摩訶薩於得不退轉菩 | 薩摩訶薩諸行、狀、相實皆未有，但聞惡魔矯 | 說其德及名字等，生增上慢，凌蔑毀罵諸餘 | 菩薩。是故，善現！若菩薩摩訶薩欲證無上正 | 等菩提，應善覺知諸惡魔事，勿為欺誑生憍 | 慢心。 「復次，善現！有菩薩摩訶薩魔所執持， | 為魔所嬈，但聞虛名而生憍慢。所以者何？是 | 菩薩摩訶薩先未修學布施波羅蜜多乃至 | 般若波羅蜜多，先未安住內空乃至無性自 | 性空，先未安住真如乃至不思議界，先未安 | 住苦、集、滅、道聖諦，先未修學四念住乃至八 | 聖道支，先未修學四靜慮、四無量、四無色定， | 先未修學八解脫乃至十遍處，先未修學空、 | 無相、無願解脫門，先未修學極喜地乃至法 | 雲地，先未修學陀羅尼門、三摩地門，先未修 | 學五眼、六神通，先未修學如來十力乃至十 | 八佛不共法，先未修學無忘失法、恒住捨性， | 先未修學一切智、道相智、一切相智，先未修 | 學一切菩薩摩訶薩行、諸佛無上正等菩提， | 由是因緣令魔得便。是菩薩摩訶薩不能了 | 知四魔行相，由此因緣令魔得便。 「是菩薩摩 | 訶薩不了知色、受、想、行、識，不了知眼處乃至 | 意處，不了知色處乃至法處，不了知眼界乃 | 至意界，不了知色界乃至法界，不了知眼識 | 界乃至意識界，不了知眼觸乃至意觸，不了 | 知眼觸為緣所生諸受乃至意觸為緣所生諸 | 受，不了知地界乃至識界，不了知無明乃至 | 老死，不了知布施波羅蜜多乃至般若波羅 | 蜜多，不了知內空乃至無性自性空，不了知 | 真如乃至不思議界，不了知苦、集、滅、道聖諦， | 不了知四念住乃至八聖道支，不了知四靜 | 慮、四無量、四無色定，不了知八解脫乃至十 | 遍處，不了知空、無相、無願解脫門，不了知極 | 喜地乃至法雲地，不了知陀羅尼門、三摩地 | 門，不了知五眼、六神通，不了知如來十力乃 | 至十八佛不共法，不了知無忘失法、恒住捨 | 性，不了知預流果乃至獨覺菩提，不了知一 | 切智、道相智、一切相智，亦不了知有情諸法 | 名字實相，所謂無相。由此因緣令魔得便，方 | 便化作種種形像，語此菩薩摩訶薩言：『汝所 | 修行願行已滿，當證無上正等菩提，汝成佛 | 時當得如是殊勝功德尊貴名號！』謂彼惡魔 | 知此菩薩長夜思願：『我成佛時，當得如是功德 | 名號！』隨其思願而記說之。時此菩薩遠離般 | 若波羅蜜多，無方便善巧故，聞魔記說，作是 | 念言：『奇哉！此人為我記說當得成佛功德名 | 號，與我長夜思願相應。由此故知過去諸佛 | 必已授我大菩提記，我於無上正等菩提決 | 定當得不復退轉。我成佛時必定當得如是 | 功德尊重名號。』是菩薩摩訶薩如是惡魔、或 | 魔眷屬、或魔所使諸沙門等記說當來成佛 | 名號，如是如是憍慢轉增：『我於未來定當作 | 佛，獲得如是功德名號，諸餘菩薩無與我等。』 | 「善現當知！如我所說，已得不退轉菩薩摩訶 | 薩諸行、狀、相，此菩薩摩訶薩皆未成就，但聞 | 魔說成佛虛名，便生憍慢，輕弄毀蔑諸餘菩 | 薩摩訶薩眾。善現當知！是菩薩摩訶薩由起 | 憍慢，輕弄毀蔑諸餘菩薩摩訶薩故，遠離無 | 上正等菩提。善現當知！是菩薩摩訶薩遠離 | 般若波羅蜜多，無方便善巧故，棄善友故，常 | 為惡友所攝受故，當墮聲聞或獨覺地。 「善現 | 當知！是菩薩摩訶薩或有此身還得正念，至 | 心悔過捨憍慢心，數數親近真勝善友。彼雖 | 流轉生死多時，而後還依甚深般若波羅蜜 | 多方便善巧漸次修學，當證無上正等菩提。 | 善現當知！是菩薩摩訶薩若有此身不得正 | 念，不能悔過，不捨慢心，不樂親近真勝善友， | 彼定流轉生死多時，後雖精進修諸善業，而 | 墮聲聞或獨覺地。譬如苾芻求聲聞者，於四 | 重罪若隨犯一，便非沙門非釋迦子，彼於 | 現在定不能得四沙門果。妄執虛名菩薩亦 | 爾，但聞魔說成佛空名，便起慢心，輕弄毀蔑 | 諸餘菩薩摩訶薩眾，當知此罪過彼苾芻所 | 起四重無量倍數，置彼苾芻所犯四重，此菩 | 薩罪過五無間亦無量倍。所以者何？是菩薩 | 摩訶薩實不成就殊勝功德，聞惡魔說成佛 | 虛名，便自憍慢輕餘菩薩，是故此罪過五無 | 間。由此當知若菩薩摩訶薩欲證無上正等 | 菩提，應善覺知如是記說虛名號等微細魔 | 事，勤求無上正等菩提。 | 「復次，善現！有菩薩摩訶薩修遠離行，謂隱山 | 林、空澤、曠野，居阿練若宴坐思惟。時有惡魔 | 來至其所，恭敬讚歎謂作是言：『善哉！大士！能 | 修如是真遠離行。此遠離行，一切如來、應、正 | 等覺共所稱讚，天帝釋等諸天神仙皆共守 | 護供養尊重，應常住此勿往餘處。』善現當知！ | 我不讚歎諸菩薩摩訶薩居阿練若、曠野、山林， | 宴坐思惟修遠離行。」 具壽善現白言：「世尊！諸 | 菩薩摩訶薩應修何等餘遠離行，而佛不讚 | 居阿練若、曠野、山林，棄勝臥具思惟宴坐遠離 | 功德？」 佛告善現：「諸菩薩摩訶薩若居山林、 | 空澤、曠野阿練若處，若住城邑、聚落、王都喧 | 雜之處，但能遠離煩惱惡業及諸聲聞獨覺 | 作意，勤修般若波羅蜜多，及修諸餘殊勝功 | 德，是名菩薩真遠離行。此遠離行一切如來、 | 應、正等覺共所稱讚，諸佛世尊共所開許，諸 | 菩薩眾常應修學，若晝若夜應正思惟，精進 | 修行此遠離法，是名菩薩修遠離行。此遠離 | 行不雜聲聞、獨覺作意，不雜一切煩惱惡業， | 離諸喧雜畢竟清淨，令諸菩薩速證無上正 | 等菩提，利樂有情常無斷盡。惡魔所讚隱 | 於山林、空澤、曠野阿練若處，棄勝臥具宴坐思 | 惟，非諸菩薩真遠離行。所以者何？彼遠離行 | 猶有喧雜，謂彼或雜惡業煩惱，或雜聲聞、獨 | 覺作意，於深般若波羅蜜多，不能精勤信受 | 修學，不能圓滿一切智智。 「善現當知！有菩 | 薩摩訶薩雖樂修行魔所稱讚遠離行法，而 | 起憍慢不清淨心，輕蔑毀呰諸餘菩薩摩訶 | 薩眾。謂有菩薩摩訶薩眾雖居城邑、聚落、王 | 都而心清淨不雜種種煩惱惡業及諸聲聞、 | 獨覺作意，精勤修學布施波羅蜜多乃至般 | 若波羅蜜多，精勤安住內空乃至無性自性 | 空，精勤安住真如乃至不思議界，精勤安住 | 苦、集、滅、道聖諦，精勤修學四念住乃至八聖 | 道支，精勤修學四靜慮、四無量、四無色定、五 | 神通等世間功德，精勤修學空、無相、無願解 | 脫門，精勤修學菩薩十地，精勤修學陀羅 | 尼門、三摩地門，精勤修學五眼、六神通，精勤 | 修學八解脫乃至十遍處，精勤修學如來十 | 力乃至十八佛不共法，精勤修學無忘失法、 | 恒住捨性，精勤修學一切智、道相智、一切相 | 智，嚴淨佛土、成熟有情。雖居憒鬧而心寂靜， | 恒勤修習真遠離行。彼於如是真淨菩薩摩 | 訶薩眾，心常傲慢，輕弄毀呰，誹謗凌蔑。 「善現 | 當知！是菩薩摩訶薩遠離般若波羅蜜多，無 | 方便善巧故，雖居曠野百踰繕那，其中絕無 | 諸惡禽獸、蛇蝎、盜賊，唯有鬼神、羅剎娑等遊 | 止其中。彼住如是阿練若處，設經一年、或五、 | 或十、或復乃至百千俱胝，若過是數修遠離 | 行，而不了知真遠離行。謂諸菩薩摩訶薩眾 | 雖居憒鬧而心寂靜，遠離種種煩惱惡業及 | 諸聲聞、獨覺作意，發趣無上正等菩提。善現 | 當知！是諸菩薩雖居曠野經歷多時，而雜聲 | 聞、獨覺作意，於彼二地深生樂著，依二地法 | 修遠離行，復於此行深生耽染。善現當知！彼 | 雖如是修遠離行，而不稱順諸如來心。 「善現 | 當知！我所稱讚諸菩薩摩訶薩真遠離行，是 | 菩薩摩訶薩都不成就，彼於真勝遠離行中 | 亦不見有相似行相。所以者何？彼於菩薩真 | 遠離行不生愛樂，但樂勤修聲聞、獨覺空遠 | 離行。善現當知！是諸菩薩修不真勝遠離行 | 時，魔來空中，歡喜讚歎告言：『大士！善哉！善哉！ | 汝能勤修真遠離行，此遠離行一切如來、應、 | 正等覺共所稱讚。汝於此行精勤修學，速能 | 證得一切智智。』善現當知！是諸菩薩樂著如 | 是二乘所修遠離行法，輕弄毀蔑住菩薩乘 | 雖居憒鬧而心寂靜諸苾芻等，言彼不能修 | 遠離行，身居憒鬧心不寂靜無調善法。 「善現 | 當知！是諸菩薩於佛所讚住真遠離行菩薩 | 摩訶薩輕蔑毀呰，謂居憒鬧心不寂靜，不能 | 勤修真遠離行；於諸如來、應、正等覺所不稱 | 讚住真喧雜行菩薩摩訶薩尊重讚歎，謂不 | 喧雜，其心寂靜，能正修行真遠離行。善現當 | 知！是諸菩薩於應親近恭敬供養如諸佛者， | 而不親近恭敬供養，反生輕毀；於應遠離不 | 應親近恭敬供養如惡友者，而反親近恭敬 | 供養如事諸佛。善現當知！是諸菩薩遠離般 | 若波羅蜜多，無方便善巧故，妄生種種分別 | 執著。所以者何？彼作是念：『我所修學是真遠 | 離，故為非人稱歎護念。居城邑者，身心擾亂， | 誰當護念恭敬讚美？』是諸菩薩由此因緣，心 | 多憍慢，輕蔑毀呰諸餘菩薩摩訶薩眾，煩惱 | 惡業晝夜增長。 「善現當知！是諸菩薩於餘菩 | 薩摩訶薩眾為旃茶羅，染污菩薩摩訶薩眾。 | 雖似菩薩摩訶薩相，而是天上人中大賊， | 誑惑天、人、阿素洛等，其身雖服沙門法衣，而 | 心常懷盜賊意樂。諸有發趣菩薩乘者，不應 | 親近恭敬供養、尊重讚歎如是惡人。何以故？ | 當知是人懷增上慢，外似菩薩內多煩惱。是 | 故，善現！若菩薩摩訶薩真實不捨一切智智， | 不捨無上正等菩提，深心欲求一切智智，欲 | 證無上正等菩提，普為利樂諸有情者，不應 | 親近恭敬供養、尊重讚歎如是惡人。 「善現當 | 知！諸菩薩摩訶薩應常精進修自事業，遠離 | 生死，不著三界，於彼惡賊旃茶羅人，常應發 | 生慈、悲、喜、捨，應作是念：『我不應起如彼惡人 | 所起過患，設當失念如彼暫起，即應覺知令 | 速除滅。』是故菩薩摩訶薩眾欲證無上正等 | 菩提，當善覺知諸惡魔事，應勤精進遠離除 | 滅如彼菩薩所起過患，勤求無上正等菩提。 | 「復次，善現！若菩薩摩訶薩增上作意，欲證無 | 上正等菩提，應常親近恭敬供養、尊重讚歎 | 真善知識。」 爾時，善現即白佛言：「何等名為諸 | 菩薩摩訶薩真善知識？」 佛告善現：「一切如來、 | 應、正等覺是諸菩薩真善知識，一切菩薩 | 摩訶薩眾亦是菩薩真善知識。諸有聲聞及 | 餘善士，能為菩薩摩訶薩眾宣說開示，分別 | 顯了布施、淨戒、安忍、精進、靜慮、般若波羅蜜多 | 相應義趣令易解者，亦是菩薩真善知識。 「復 | 次，善現！布施波羅蜜多乃至般若波羅蜜多 | 是諸菩薩真善知識，四念住乃至八聖道支 | 亦是菩薩真善知識，四靜慮、四無量、四無色 | 定亦是菩薩真善知識，八解脫乃至十遍處 | 亦是菩薩真善知識，空、無相、無願解脫門亦 | 是菩薩真善知識，極喜地乃至法雲地亦是 | 菩薩真善知識，陀羅尼門、三摩地門亦是菩 | 薩真善知識，五眼、六神通亦是菩薩真善知 | 識，如來十力乃至十八佛不共法亦是菩薩 | 真善知識，無忘失法、恒住捨性亦是菩薩真 | 善知識，一切智、道相智、一切相智亦是菩薩 | 真善知識，一切菩薩摩訶薩行亦是菩薩真 | 善知識，諸佛無上正等菩提亦是菩薩真善 | 知識，永斷一切習氣相續亦是菩薩真善知 | 識。 「復次，善現！苦、集、滅、道聖諦是諸菩薩真 | 善知識，諸法緣性亦是菩薩真善知識，諸緣 | 起支亦是菩薩真善知識，內空乃至無性自 | 性空亦是菩薩真善知識，真如乃至不思議 | 界亦是菩薩真善知識。 「復次，善現！布施波羅 | 蜜多乃至般若波羅蜜多，與諸菩薩摩訶薩 | 眾為師為導，為明為炬，為燈為照，為解為 | 覺，為智為慧，為救為護，為舍為宅，為洲為 | 渚，為歸為趣，為父為母。四念住乃至八聖道 | 支，亦與菩薩摩訶薩眾為師為導，為明為炬， | 為燈為照，為解為覺，為智為慧，為救為護，為 | 舍為宅，為洲為渚，為歸為趣，為父為母。四 | 靜慮、四無量、四無色定，亦與菩薩摩訶薩眾 | 為師為導，為明為炬，為燈為照，為解為覺， | 為智為慧，為救為護，為舍為宅，為洲為渚， | 為歸為趣，為父為母。八解脫乃至十遍處，亦 | 與菩薩摩訶薩眾為師為導，為明為炬，為 | 燈為照，為解為覺，為智為慧，為救為護，為 | 舍為宅，為洲為渚，為歸為趣，為父為母。 「空、 | 無相、無願解脫門，亦與菩薩摩訶薩眾為師 | 為導，為明為炬，為燈為照，為解為覺，為智 | 為慧，為救為護，為舍為宅，為洲為渚，為歸 | 為趣，為父為母。極喜地乃至法雲地，亦與菩 | 薩摩訶薩眾為師為導，為明為炬，為燈為 | 照，為解為覺，為智為慧，為救為護，為舍為 | 宅，為洲為渚，為歸為趣，為父為母。陀羅尼 | 門、三摩地門，亦與菩薩摩訶薩眾為師為導， | 為明為炬，為燈為照，為解為覺，為智為慧， | 為救為護，為舍為宅，為洲為渚，為歸為趣， | 為父為母。五眼、六神通，亦與菩薩摩訶薩眾 | 為師為導，為明為炬，為燈為照，為解為覺， | 為智為慧，為救為護，為舍為宅，為洲為渚， | 為歸為趣，為父為母。如來十力乃至十八佛 | 不共法，亦與菩薩摩訶薩眾為師為導，為明 | 為炬，為燈為照，為解為覺，為智為慧，為救 | 為護，為舍為宅，為洲為渚，為歸為趣，為父 | 為母。 「無忘失法、恒住捨性，亦與菩薩摩訶薩 | 眾為師為導，為明為炬，為燈為照，為解為 | 覺，為智為慧，為救為護，為舍為宅，為洲為 | 渚，為歸為趣，為父為母。一切智、道相智、一 | 切相智，亦與菩薩摩訶薩眾為師為導，為明 | 為炬，為燈為照，為解為覺，為智為慧，為救 | 為護，為舍為宅，為洲為渚，為歸為趣，為父 | 為母。一切菩薩摩訶薩行，亦與菩薩摩訶薩 | 眾為師為導，為明為炬，為燈為照，為解為 | 覺，為智為慧，為救為護，為舍為宅，為洲為 | 渚，為歸為趣，為父為母。諸佛無上正等菩 | 提，亦與菩薩摩訶薩眾為師為導，為明為 | 炬，為燈為照，為解為覺，為智為慧，為救為 | 護，為舍為宅，為洲為渚，為歸為趣，為父為 | 母。永斷一切習氣相續，亦與菩薩摩訶薩眾 | 為師為導，為明為炬，為燈為照，為解為覺， | 為智為慧，為救為護，為舍為宅，為洲為渚， | 為歸為趣，為父為母。 「復次，善現！苦、集、滅、道 | 聖諦，亦與諸菩薩摩訶薩眾為師為導，為 | 明為炬，為燈為照，為解為覺，為智為慧，為 | 救為護，為舍為宅，為洲為渚，為歸為趣，為 | 父為母。諸法緣性及緣起支，亦與菩薩摩訶 | 薩眾為師為導，為明為炬，為燈為照，為解 | 為覺，為智為慧，為救為護，為舍為宅，為洲 | 為渚，為歸為趣，為父為母。內空乃至無性 | 自性空，亦與菩薩摩訶薩眾為師為導，為明 | 為炬，為燈為照，為解為覺，為智為慧，為救 | 為護，為舍為宅，為洲為渚，為歸為趣，為父 | 為母。真如乃至不思議界，亦與菩薩摩訶薩 | 眾為師為導，為明為炬，為燈為照，為解為 | 覺，為智為慧，為救為護，為舍為宅，為洲為 | 渚，為歸為趣，為父為母。所以者何？一切過 | 去、未來、現在諸佛世尊皆以布施波羅蜜多， | 廣說乃至不思議界為師為導，為明為炬，為 | 燈為照，為解為覺，為智為慧，為救為護，為 | 舍為宅，為洲為渚，為歸為趣，為父為母。何 | 以故？善現！一切過去、未來、現在諸佛世尊皆 | 從布施波羅蜜多，廣說乃至不思議界而出生 | 故。 「是故，善現！若菩薩摩訶薩增上作意欲 | 證無上正等菩提，成熟有情、嚴淨佛土，當學 | 布施波羅蜜多乃至般若波羅蜜多，當學四 | 念住乃至八聖道支，當學四靜慮、四無量、四 | 無色定，當學八解脫乃至十遍處，當學空、無 | 相、無願解脫門，當學極喜地乃至法雲地，當 | 學陀羅尼門、三摩地門，當學五眼、六神通，當 | 學如來十力乃至十八佛不共法，當學無忘 | 失法、恒住捨性，當學一切智、道相智、一切相 | 智，當學一切菩薩摩訶薩行，當學諸佛無上 | 正等菩提，當學永斷一切習氣相續，當學苦、 | 集、滅、道聖諦，當學諸法緣性及緣起支，當學 | 內空乃至無性自性空，當學真如乃至不思 | 議界。 「善現！是菩薩摩訶薩既學布施波羅 | 蜜多，廣說乃至不思議界，復應以四攝事攝 | 諸有情。何等為四？一者、布施。二者、愛語。三 | 者、利行。四者、同事。善現！我觀此義故作是 | 說，所有布施波羅蜜多，廣說乃至不思議界， | 與諸菩薩摩訶薩眾為師為導，廣說乃至為 | 父為母。是故，善現！諸菩薩摩訶薩欲得不隨 | 他語行，欲得不依他語住，欲斷一切有情疑， | 欲滿一切有情願，欲嚴淨佛土，欲成熟有情， | 應學般若波羅蜜多。何以故？善現！於此般若 | 波羅蜜多甚深經中，廣說菩薩摩訶薩眾所 | 應學法，一切菩薩摩訶薩眾，皆於其中應勤 | 修學。」 爾時善現白言：「世尊！甚深般若波羅 | 蜜多以何為相？」 佛告善現：「甚深般若波羅蜜 | 多虛空為相，無著為相，無相為相。所以者何？ | 善現！於此般若波羅蜜多甚深相中，諸法諸 | 相皆無所有不可得故。」 具壽善現復白佛言： | 「頗有因緣可說般若波羅蜜多所有妙相，諸 | 法亦有如是相耶？」 佛告善現：「如是！如是！如汝 | 所說。有因緣故可說般若波羅蜜多所有妙 | 相，諸法亦有如是妙相。何以故？善現！甚深 | 般若波羅蜜多遠離為相，諸法亦以遠離為 | 相；甚深般若波羅蜜多性空為相，諸法亦以 | 性空為相。由此因緣可作是說：甚深般若 | 波羅蜜多所有妙相，諸法亦有如是妙相。以 | 一切法皆自性空離諸相故。」 具壽善現復白 | 佛言：「若一切法皆自性空遠離諸相，則一切 | 法一切法空，亦一切法一切法離，云何有情 | 施設染淨？非性空法有染有淨，亦非離法有 | 染有淨；非性空法能證無上正等菩提，亦非 | 離法能證無上正等菩提；非性空中有法可 | 得，亦非離中有法可得；非性空中有菩薩摩 | 訶薩證得無上正等菩提，亦非離中有菩薩 | 摩訶薩證得無上正等菩提。世尊！云何令我 | 解佛所說甚深義趣？」 佛告善現：「於意云何？有 | 情長夜有我、我所，心執我、我所不？」 善現對曰： | 「如是！世尊！有情長夜有我、我所，心執著我、我 | 所。」 佛告善現：「於意云何？有情所執我及我 | 所空、遠離不？」 善現對曰：「如是！世尊！有情所 | 執我及我所皆空、遠離。」 佛告善現：「於意云何？ | 豈不有情由我、我所執馳流生死？」 善現對曰： | 「如是！世尊！諸有情類由我、我所執馳流生死。」 | 佛告善現：「如是有情馳流生死，由有雜染，是 | 故有情施設有染。若諸有情無心執著我及 | 我所則無雜染，若無雜染，則不得有馳流生 | 死。馳流生死既不可得，當知有情遠離雜染， | 由無雜染施設有情。是故，善現！應知有情雖 | 自性空，遠離諸相，而可施設有染有淨。」 | 爾時具壽善現復白佛言：「世尊！若菩薩摩訶 | 薩能行如是甚深般若波羅蜜多及一切法 | 空、遠離相，是菩薩摩訶薩則不行色，亦不行 | 受、想、行、識；不行眼處，亦不行耳、鼻、 | 舌、身、意處； | 不行色處，亦不行聲、香、味、觸、法處；不行眼界， | 亦不行耳、鼻、舌、身、意界；不行色界，亦不行聲、 | 香、味、觸、法界；不行眼識界，亦不行耳、鼻、舌、身、 | 意識界；不行眼觸，亦不行耳、鼻、舌、身、意觸；不 | 行眼觸為緣所生諸受，亦不行耳、鼻、舌、身、意觸 | 為緣所生諸受；不行地界，亦不行水、火、風、空、 | 識界；不行因緣，亦不行等無間緣、所緣緣、增上 | 緣；不行無明，亦不行行、識、名色、六處、觸、受、愛、 | 取、有、生、老死；不行布施波羅蜜多，亦不行淨 | 戒、安忍、精進、靜慮、般若波羅蜜多；不行內空， | 亦不行外空、內外空、空空、大空、勝義空、有為空、 | 無為空、畢竟空、無際空、散無散空、本性空、自共 | 相空、一切法空、不可得空、無性空、自性空、無性 | 自性空；不行真如，亦不行法界、法性、不虛妄 | 性、不變異性、平等性、離生性、法定、法住、實際、虛 | 空界、不思議界；不行苦聖諦，亦不行集、滅、道 | 聖諦；不行四念住，亦不行四正斷、四神足、 | 五根、五力、七等覺支、八聖道支；不行四靜慮， | 亦不行四無量、四無色定；不行八解脫，亦 | 不行八勝處、九次第定、十遍處；不行空解 | 脫門，亦不行無相、無願解脫門；不行淨觀 | 地，亦不行種姓地、第八地、具見地、薄地、離 | 欲地、已辦地、獨覺地、菩薩地、如來地；不行極 | 喜地，亦不行離垢地、發光地、焰慧地、極難勝地、 | 現前地、遠行地、不動地、善慧地、法雲地；不行 | 一切陀羅尼門，亦不行一切三摩地門；不行 | 五眼，亦不行六神通；不行佛十力，亦不行四 | 無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛 | 不共法；不行無忘失法，亦不行恒住捨性；不 | 行預流果，亦不行一來、不還、阿羅漢果、獨覺菩 | 提；不行一切智，亦不行道相智、一切相智。所 | 以者何？如是諸法能行、所行及由此行、行時、 | 行處皆不可得。 「世尊！若菩薩摩訶薩能如是 | 行，不為一切世間天、人、阿素洛等之所降伏， | 而能伏彼。世尊！若菩薩摩訶薩能如是行，不 | 為一切聲聞、獨覺之所降伏，而能伏彼。所以 | 者何？是菩薩摩訶薩已得安住無能伏位，謂 | 菩薩離生位。世尊！是菩薩摩訶薩恒住一 | 切智智作意不可屈伏。世尊！是菩薩摩訶薩 | 如是行時，則為鄰近一切智智，疾證無上正 | 等菩提。」 佛言：「善現！如是！如是！如汝所說。若 | 菩薩摩訶薩能行如是甚深般若波羅蜜多及 | 一切法空、遠離相，是菩薩摩訶薩則不行色， | 亦不行受、想、行、識；乃至不行一切智，亦不行 | 道相智、一切相智。如是諸法能行、所行及由 | 此行、行時、行處皆不可得。若菩薩摩訶薩能 | 如是行，不為一切世間天、人、阿素洛等之所降 | 伏，亦復不為聲聞、獨覺之所降伏，而能伏彼。 | 是菩薩摩訶薩已得安住無能伏位，謂菩薩離 | 生位，恒住一切智智作意不可屈伏，則為鄰 | 近一切智智，疾證無上正等菩提。 | 大般若波羅蜜多經卷第四百五十三 |
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T07n0220_p0286a04 | 121 | T07n0220_p0286a05 | 122 | T07n0220_p0286a06 | 123 | T07n0220_p0286a07 | 124 | T07n0220_p0286a08 | 125 | T07n0220_p0286a09 | 126 | T07n0220_p0286a10 | 127 | T07n0220_p0286a11 | 128 | T07n0220_p0286a12 | 129 | T07n0220_p0286a13 | 130 | T07n0220_p0286a14 | 131 | T07n0220_p0286a15 | 132 | T07n0220_p0286a16 | 133 | T07n0220_p0286a17 | 134 | T07n0220_p0286a18 | 135 | T07n0220_p0286a19 | 136 | T07n0220_p0286a20 | 137 | T07n0220_p0286a21 | 138 | T07n0220_p0286a22 | 139 | T07n0220_p0286a23 | 140 | T07n0220_p0286a24 | 141 | T07n0220_p0286a25 | 142 | T07n0220_p0286a26 | 143 | T07n0220_p0286a27 | 144 | T07n0220_p0286a28 | 145 | T07n0220_p0286a29 | 146 | T07n0220_p0286b01 | 147 | T07n0220_p0286b02 | 148 | T07n0220_p0286b03 | 149 | T07n0220_p0286b04 | 150 | T07n0220_p0286b05 | 151 | T07n0220_p0286b06 | 152 | T07n0220_p0286b07 | 153 | T07n0220_p0286b08 | 154 | T07n0220_p0286b09 | 155 | T07n0220_p0286b10 | 156 | T07n0220_p0286b11 | 157 | T07n0220_p0286b12 | 158 | T07n0220_p0286b13 | 159 | T07n0220_p0286b14 | 160 | T07n0220_p0286b15 | 161 | T07n0220_p0286b16 | 162 | T07n0220_p0286b17 | 163 | T07n0220_p0286b18 | 164 | T07n0220_p0286b19 | 165 | T07n0220_p0286b20 | 166 | T07n0220_p0286b21 | 167 | T07n0220_p0286b22 | 168 | T07n0220_p0286b23 | 169 | T07n0220_p0286b24 | 170 | T07n0220_p0286b25 | 171 | T07n0220_p0286b26 | 172 | T07n0220_p0286b27 | 173 | T07n0220_p0286b28 | 174 | T07n0220_p0286b29 | 175 | T07n0220_p0286c01 | 176 | T07n0220_p0286c02 | 177 | T07n0220_p0286c03 | 178 | T07n0220_p0286c04 | 179 | T07n0220_p0286c05 | 180 | T07n0220_p0286c06 | 181 | T07n0220_p0286c07 | 182 | T07n0220_p0286c08 | 183 | T07n0220_p0286c09 | 184 | T07n0220_p0286c10 | 185 | T07n0220_p0286c11 | 186 | T07n0220_p0286c12 | 187 | T07n0220_p0286c13 | 188 | T07n0220_p0286c14 | 189 | T07n0220_p0286c15 | 190 | T07n0220_p0286c16 | 191 | T07n0220_p0286c17 | 192 | T07n0220_p0286c18 | 193 | T07n0220_p0286c19 | 194 | T07n0220_p0286c20 | 195 | T07n0220_p0286c21 | 196 | T07n0220_p0286c22 | 197 | T07n0220_p0286c23 | 198 | T07n0220_p0286c24 | 199 | T07n0220_p0286c25 | 200 | T07n0220_p0286c26 | 201 | T07n0220_p0286c27 | 202 | T07n0220_p0286c28 | 203 | T07n0220_p0286c29 | 204 | T07n0220_p0287a01 | 205 | T07n0220_p0287a02 | 206 | T07n0220_p0287a03 | 207 | T07n0220_p0287a04 | 208 | T07n0220_p0287a05 | 209 | T07n0220_p0287a06 | 210 | T07n0220_p0287a07 | 211 | T07n0220_p0287a08 | 212 | T07n0220_p0287a09 | 213 | T07n0220_p0287a10 | 214 | T07n0220_p0287a11 | 215 | T07n0220_p0287a12 | 216 | T07n0220_p0287a13 | 217 | T07n0220_p0287a14 | 218 | T07n0220_p0287a15 | 219 | T07n0220_p0287a16 | 220 | T07n0220_p0287a17 | 221 | T07n0220_p0287a18 | 222 | T07n0220_p0287a19 | 223 | T07n0220_p0287a20 | 224 | T07n0220_p0287a21 | 225 | T07n0220_p0287a22 | 226 | T07n0220_p0287a23 | 227 | T07n0220_p0287a24 | 228 | T07n0220_p0287a25 | 229 | T07n0220_p0287a26 | 230 | T07n0220_p0287a27 | 231 | T07n0220_p0287a28 | 232 | T07n0220_p0287a29 | 233 | T07n0220_p0287b01 | 234 | T07n0220_p0287b02 | 235 | T07n0220_p0287b03 | 236 | T07n0220_p0287b04 | 237 | T07n0220_p0287b05 | 238 | T07n0220_p0287b06 | 239 | T07n0220_p0287b07 | 240 | T07n0220_p0287b08 | 241 | T07n0220_p0287b09 | 242 | T07n0220_p0287b10 | 243 | T07n0220_p0287b11 | 244 | T07n0220_p0287b12 | 245 | T07n0220_p0287b13 | 246 | T07n0220_p0287b14 | 247 | T07n0220_p0287b15 | 248 | T07n0220_p0287b16 | 249 | T07n0220_p0287b17 | 250 | T07n0220_p0287b18 | 251 | T07n0220_p0287b19 | 252 | T07n0220_p0287b20 | 253 | T07n0220_p0287b21 | 254 | T07n0220_p0287b22 | 255 | T07n0220_p0287b23 | 256 | T07n0220_p0287b24 | 257 | T07n0220_p0287b25 | 258 | T07n0220_p0287b26 | 259 | T07n0220_p0287b27 | 260 | T07n0220_p0287b28 | 261 | T07n0220_p0287b29 | 262 | T07n0220_p0287c01 | 263 | T07n0220_p0287c02 | 264 | T07n0220_p0287c03 | 265 | T07n0220_p0287c04 | 266 | T07n0220_p0287c05 | 267 | T07n0220_p0287c06 | 268 | T07n0220_p0287c07 | 269 | T07n0220_p0287c08 | 270 | T07n0220_p0287c09 | 271 | T07n0220_p0287c10 | 272 | T07n0220_p0287c11 | 273 | T07n0220_p0287c12 | 274 | T07n0220_p0287c13 | 275 | T07n0220_p0287c14 | 276 | T07n0220_p0287c15 | 277 | T07n0220_p0287c16 | 278 | T07n0220_p0287c17 | 279 | T07n0220_p0287c18 | 280 | T07n0220_p0287c19 | 281 | T07n0220_p0287c20 | 282 | T07n0220_p0287c21 | 283 | T07n0220_p0287c22 | 284 | T07n0220_p0287c23 | 285 | T07n0220_p0287c24 | 286 | T07n0220_p0287c25 | 287 | T07n0220_p0287c26 | 288 | T07n0220_p0287c27 | 289 | T07n0220_p0287c28 | 290 | T07n0220_p0287c29 | 291 | T07n0220_p0288a01 | 292 | T07n0220_p0288a02 | 293 | T07n0220_p0288a03 | 294 | T07n0220_p0288a04 | 295 | T07n0220_p0288a05 | 296 | T07n0220_p0288a06 | 297 | T07n0220_p0288a07 | 298 | T07n0220_p0288a08 | 299 | T07n0220_p0288a09 | 300 | T07n0220_p0288a10 | 301 | T07n0220_p0288a11 | 302 | T07n0220_p0288a12 | 303 | T07n0220_p0288a13 | 304 | T07n0220_p0288a14 | 305 | T07n0220_p0288a15 | 306 | T07n0220_p0288a16 | 307 | T07n0220_p0288a17 | 308 | T07n0220_p0288a18 | 309 | T07n0220_p0288a19 | 310 | T07n0220_p0288a20 | 311 | T07n0220_p0288a21 | 312 | T07n0220_p0288a22 | 313 | T07n0220_p0288a23 | 314 | T07n0220_p0288a24 | 315 | T07n0220_p0288a25 | 316 | T07n0220_p0288a26 | 317 | T07n0220_p0288a27 | 318 | T07n0220_p0288a28 | 319 | T07n0220_p0288a29 | 320 | T07n0220_p0288b01 | 321 | T07n0220_p0288b02 | 322 | T07n0220_p0288b03 | 323 | T07n0220_p0288b04 | 324 | T07n0220_p0288b05 | 325 | T07n0220_p0288b06 | 326 | T07n0220_p0288b07 | 327 | T07n0220_p0288b08 | 328 | T07n0220_p0288b09 | 329 | T07n0220_p0288b10 | 330 | T07n0220_p0288b11 | 331 | T07n0220_p0288b12 | 332 | T07n0220_p0288b13 | 333 | T07n0220_p0288b14 | 334 | T07n0220_p0288b15 | 335 | T07n0220_p0288b16 | 336 | T07n0220_p0288b17 | 337 | T07n0220_p0288b18 | 338 | T07n0220_p0288b19 | 339 | T07n0220_p0288b20 | 340 | T07n0220_p0288b21 | 341 | T07n0220_p0288b22 | 342 | T07n0220_p0288b23 | 343 | T07n0220_p0288b24 | 344 | T07n0220_p0288b25 | 345 | T07n0220_p0288b26 | 346 | T07n0220_p0288b27 | 347 | T07n0220_p0288b28 | 348 | T07n0220_p0288b29 | 349 | T07n0220_p0288c01 | 350 | T07n0220_p0288c02 | 351 | T07n0220_p0288c03 | 352 | T07n0220_p0288c04 | 353 | T07n0220_p0288c05 | 354 | T07n0220_p0288c06 | 355 | T07n0220_p0288c07 | 356 | T07n0220_p0288c08 | 357 | T07n0220_p0288c09 | 358 | T07n0220_p0288c10 | 359 | T07n0220_p0288c11 | 360 | T07n0220_p0288c12 | 361 | T07n0220_p0288c13 | 362 | T07n0220_p0288c14 | 363 | T07n0220_p0288c15 | 364 | T07n0220_p0288c16 | 365 | T07n0220_p0288c17 | 366 | T07n0220_p0288c18 | 367 | T07n0220_p0288c19 | 368 | T07n0220_p0288c20 | 369 | T07n0220_p0288c21 | 370 | T07n0220_p0288c22 | 371 | T07n0220_p0288c23 | 372 | T07n0220_p0288c24 | 373 | T07n0220_p0288c25 | 374 | T07n0220_p0288c26 | 375 | T07n0220_p0288c27 | 376 | T07n0220_p0288c28 | 377 | T07n0220_p0288c29 | 378 | T07n0220_p0289a01 | 379 | T07n0220_p0289a02 | 380 | T07n0220_p0289a03 | 381 | T07n0220_p0289a04 | 382 | T07n0220_p0289a05 | 383 | T07n0220_p0289a06 | 384 | T07n0220_p0289a07 | 385 | T07n0220_p0289a08 | 386 | T07n0220_p0289a09 | 387 | T07n0220_p0289a10 | 388 | T07n0220_p0289a11 | 389 | T07n0220_p0289a12 | 390 | T07n0220_p0289a13 | 391 | T07n0220_p0289a13 | 392 | T07n0220_p0289a14 | 393 | T07n0220_p0289a15 | 394 | T07n0220_p0289a16 | 395 | T07n0220_p0289a17 | 396 | T07n0220_p0289a18 | 397 | T07n0220_p0289a19 | 398 | T07n0220_p0289a20 | 399 | T07n0220_p0289a21 | 400 | T07n0220_p0289a22 | 401 | T07n0220_p0289a23 | 402 | T07n0220_p0289a24 | 403 | T07n0220_p0289a25 | 404 | T07n0220_p0289a26 | 405 | T07n0220_p0289a27 | 406 | T07n0220_p0289a28 | 407 | T07n0220_p0289a29 | 408 | T07n0220_p0289b01 | 409 | T07n0220_p0289b02 | 410 | T07n0220_p0289b03 | 411 | T07n0220_p0289b04 | 412 | T07n0220_p0289b05 | 413 | T07n0220_p0289b06 | 414 | T07n0220_p0289b07 | 415 | T07n0220_p0289b08 | 416 | T07n0220_p0289b09 | 417 | T07n0220_p0289b10 | 418 | T07n0220_p0289b11 | 419 | T07n0220_p0289b12 | 420 | T07n0220_p0289b13 | 421 | T07n0220_p0289b14 | 422 | T07n0220_p0289b15 | 423 | T07n0220_p0289b16 | 424 | T07n0220_p0289b17 | 425 | T07n0220_p0289b18 | 426 | T07n0220_p0289b19 | 427 | T07n0220_p0289b20 | 428 | T07n0220_p0289b21 | 429 | T07n0220_p0289b22 | 430 | T07n0220_p0289b23 | 431 | T07n0220_p0289b24 | 432 | T07n0220_p0289b25 | 433 | T07n0220_p0289b26 | 434 | T07n0220_p0289b27 | 435 | T07n0220_p0289b28 | 436 | T07n0220_p0289b29 | 437 | T07n0220_p0289c01 | 438 | T07n0220_p0289c02 | 439 | T07n0220_p0289c03 | 440 | T07n0220_p0289c04 | 441 | T07n0220_p0289c05 | 442 | T07n0220_p0289c06 | 443 | T07n0220_p0289c07 |