| 大般若波羅蜜多經卷第四百二 | 十七 | 三藏法師玄奘奉 詔譯 | 第二分散花品第二十七之二 | 「復次，憍尸迦！汝先所問『諸菩薩摩訶薩所學 | 般若波羅蜜多當於何求？』者，憍尸迦！諸菩薩 | 摩訶薩所學般若波羅蜜多，不應於色求，不 | 應離色求，不應於受、想、行、識求，不應離受、想、 | 行、識求。如是乃至不應於一切智求，不應離 | 一切智求，不應於道相智、一切相智求，不應 | 離道相智、一切相智求。何以故？憍尸迦！若 | 般若波羅蜜多、若求、若色，廣說乃至一切相 | 智，如是一切皆非相應非不相應，無色、無見、 | 無對、一相，所謂無相。所以者何？ 「諸菩薩摩訶 | 薩所學般若波羅蜜多，非色，不離色，非受、想、 | 行、識，不離受、想、行、識；如是乃至非一切智，不 | 離一切智，非道相智、一切相智，不離道相智、 | 一切相智。非色真如，不離色真如，非受、想、行、 | 識真如，不離受、想、行、識真如；如是乃至非一 | 切智真如，不離一切智真如，非道相智、一切 | 相智真如，不離道相智、一切相智真如。非色 | 法性，不離色法性，非受、想、行、識法性，不離受、 | 想、行、識法性；如是乃至非一切智法性，不離 | 一切智法性，非道相智、一切相智法性，不離 | 道相智、一切相智法性。何以故？憍尸迦！如 | 是諸法皆無所有都不可得。由無所有不可 | 得故，諸菩薩摩訶薩所學般若波羅蜜多， | 非色，不離色，廣說乃至非一切相智，不離一 | 切相智；非色真如，不離色真如，廣說乃至非 | 一切相智真如，不離一切相智真如；非色法 | 性，不離色法性，廣說乃至非一切相智法性， | 不離一切相智法性。」 | 爾時，天帝釋謂善現言：「大德！諸菩薩摩訶薩 | 所學般若波羅蜜多，是大波羅蜜多，是無量 | 波羅蜜多，是無邊波羅蜜多。諸預流者於此 | 中學得預流果，諸一來者於此中學得一來 | 果，諸不還者於此中學得不還果，諸阿羅漢 | 於此中學得阿羅漢果，諸獨覺者於此中學 | 得獨覺菩提，諸菩薩摩訶薩於此中學成熟 | 無量百千俱胝那庾多有情，隨其所應置三 | 乘道及能嚴淨種種佛土，證得無上正等菩 | 提。」 善現告言：「如是！如是！如汝所說。憍尸迦！ | 色大故，諸菩薩摩訶薩所學般若波羅蜜多亦 | 大；受、想、行、識大故，諸菩薩摩訶薩所學般若 | 波羅蜜多亦大。如是乃至一切智大故，諸菩 | 薩摩訶薩所學般若波羅蜜多亦大；道相智、 | 一切相智大故，諸菩薩摩訶薩所學般若波羅 | 蜜多亦大。何以故？憍尸迦！以色乃至一切 | 相智前後中際皆不可得故說為大，由彼大 | 故，諸菩薩摩訶薩所學般若波羅蜜多亦說為 | 大。由此因緣，諸菩薩摩訶薩所學般若波羅 | 蜜多，應說為大波羅蜜多。 「憍尸迦！色無量故， | 諸菩薩摩訶薩所學般若波羅蜜多亦無量， | 受、想、行、識無量故，諸菩薩摩訶薩所學般若波 | 羅蜜多亦無量。如是乃至一切智無量故，諸 | 菩薩摩訶薩所學般若波羅蜜多亦無量；道 | 相智、一切相智無量故，諸菩薩摩訶薩所學般 | 若波羅蜜多亦無量。何以故？憍尸迦！以色 | 乃至一切相智量不可得，譬如虛空量不可 | 得，色等亦爾，故說無量。 「憍尸迦！虛空無量 | 故，色等亦無量；色等無量故，諸菩薩摩訶薩 | 所學般若波羅蜜多亦無量。由此因緣，諸菩 | 薩摩訶薩所學般若波羅蜜多，應說為無量波 | 羅蜜多。 「憍尸迦！色無邊故，諸菩薩摩訶薩 | 所學般若波羅蜜多亦無邊；受、想、行、識無邊 | 故，諸菩薩摩訶薩所學般若波羅蜜多亦無 | 邊。如是乃至一切智無邊故，諸菩薩摩訶薩 | 所學般若波羅蜜多亦無邊；道相智、一切相 | 智無邊故，諸菩薩摩訶薩所學般若波羅蜜多 | 亦無邊。何以故？憍尸迦！以色乃至一切相 | 智邊不可得。譬如虛空邊不可得，色等亦爾， | 故說無邊。 「憍尸迦！虛空無邊故，色等亦無 | 邊；色等無邊故，諸菩薩摩訶薩所學般若波 | 羅蜜多亦無邊。 「復次，憍尸迦！所緣無邊故，諸 | 菩薩摩訶薩所學般若波羅蜜多亦無邊。」 天 | 帝釋言：「云何所緣無邊故，諸菩薩摩訶薩所 | 學般若波羅蜜多亦無邊？」 善現答言：「一切 | 智智所緣無邊故，諸菩薩摩訶薩所學般若波 | 羅蜜多亦無邊。 「復次，憍尸迦！法界所緣無 | 邊故，諸菩薩摩訶薩所學般若波羅蜜多亦無 | 邊。」 天帝釋言：「云何法界所緣無邊故，諸菩 | 薩摩訶薩所學般若波羅蜜多亦無邊？」 善現 | 答言：「法界無邊故，所緣亦無邊，所緣無邊故， | 法界亦無邊。法界所緣無邊故，諸菩薩摩訶 | 薩所學般若波羅蜜多亦無邊。 「復次，憍尸迦！ | 真如所緣無邊故，諸菩薩摩訶薩所學般若波 | 羅蜜多亦無邊。」 天帝釋言：「云何真如所緣無 | 邊故，諸菩薩摩訶薩所學般若波羅蜜多亦無 | 邊？」 善現答言：「真如無邊故，所緣亦無邊， | 所緣無邊故，真如亦無邊。真如所緣無邊故， | 諸菩薩摩訶薩所學般若波羅蜜多亦無邊。 | 「復次，憍尸迦！有情無邊故，諸菩薩摩訶薩所 | 學般若波羅蜜多亦無邊。」 天帝釋言：「云何 | 有情無邊故，諸菩薩摩訶薩所學般若波羅蜜 | 多亦無邊？」 善現答言：「於意云何？言有情，有 | 情者是何法增語？」 天帝釋言：「言有情，有情 | 者非法增語，亦非非法增語，但是假立客名 | 所攝、無事名所攝、無緣名所攝。」 善現復言： | 「於意云何？於此般若波羅蜜多甚深經中，為 | 亦顯示有實有情不？」 天帝釋言：「不也！大德！」 善 | 現告言：「於此般若波羅蜜多甚深經中，既不 | 顯示有實有情故說無邊，以彼中、邊不可得 | 故。 「憍尸迦！於意云何？若諸如來、應、正等覺 | 經殑伽沙等劫住說諸有情名字，此中頗有 | 有情有生有滅不？」 天帝釋言：「不也！大德！何 | 以故？以諸有情本性淨故，彼從本來無所有 | 故。」 善現告言：「由此我說有情無邊故，諸菩薩 | 摩訶薩所學般若波羅蜜多亦無邊。憍尸迦！ | 由此因緣，諸菩薩摩訶薩所學般若波羅蜜多 | 應說為無邊。」 | 第二分授記品第二十八 | 爾時，眾中天帝釋等欲界諸天、梵天王等色 | 界諸天及伊舍那神仙天女，同時三返稱讚 | 具壽善現所說，謂作是言：「尊者善現以佛 | 神力為所依持，善為我等分別開示甚深般 | 若波羅蜜多，佛出世因無上法要。若菩薩摩 | 訶薩能於如是甚深般若波羅蜜多如說修 | 行不遠離者，我等於彼敬事如佛。所以者何？ | 謂此般若波羅蜜多甚深經中無法可得，所 | 謂此中無色可得，無受、想、行、識可得，如是乃 | 至無一切智可得，無道相智、一切相智可得。 | 雖無如是諸法可得，而有施設三乘聖教， | 謂聲聞、獨覺、無上乘教。」 爾時，佛告諸天等言： | 「如是！如是！如汝所說。於此般若波羅蜜多甚 | 深經中，雖無色等諸法可得，而有施設三乘 | 聖教。若菩薩摩訶薩於此般若波羅蜜多，以 | 無所得而為方便，能如說行不遠離者，汝諸 | 天等常應敬事如諸如來、應、正等覺。何以 | 故？諸天等！於此般若波羅蜜多甚深經中， | 雖廣說有三乘聖教而說，非即布施波羅蜜 | 多如來可得，非離布施波羅蜜多如來可得， | 乃至非即般若波羅蜜多如來可得，非離般 | 若波羅蜜多如來可得；非即內空如來可得， | 非離內空如來可得，乃至非即無性自性空 | 如來可得，非離無性自性空如來可得；非 | 即四念住如來可得，非離四念住如來可得， | 廣說乃至非即十八佛不共法如來可得，非 | 離十八佛不共法如來可得；如是乃至非即 | 一切智如來可得，非離一切智如來可得，非 | 即道相智、一切相智如來可得，非離道相智、 | 一切相智如來可得。 「諸天等！若菩薩摩訶薩 | 於一切法，以無所得而為方便，精勤修學如 | 是布施波羅蜜多廣說乃至一切相智，是菩 | 薩摩訶薩於此般若波羅蜜多，能正修行常 | 不遠離，是故汝等應當敬事彼菩薩摩訶薩 | 如諸如來、應、正等覺。 「天等當知！我於往昔然 | 燈佛時，眾華王都四衢道首，見燃燈佛，獻五 | 蓮華，布髮掩泥，聞上妙法，以無所得為方便 | 故，便得不離布施波羅蜜多乃至般若波羅 | 蜜多，不離內空乃至無性自性空，不離四 | 念住乃至八聖道支，不離四靜慮、四無量、四 | 無色定，不離一切三摩地門、一切陀羅尼門， | 不離佛十力、四無所畏、四無礙解、大慈、大悲、大 | 喜、大捨、十八佛不共法，不離諸餘無量無數 | 無邊佛法。時，燃燈佛即便授我無上正等大 | 菩提記，作是言：『善男子！汝於來世過無數 | 劫，即於此界賢劫之中，當得作佛，號釋迦牟 | 尼如來、應、正等覺，宣說般若波羅蜜多度無 | 量眾。』」 時，諸天等咸白佛言：「希有！世尊！希有！ | 善逝！如是般若波羅蜜多甚為希有，令諸菩 | 薩摩訶薩眾速能攝受一切智智，以無所得 | 而為方便，於一切色無取無捨，於受、想、行、識 | 無取無捨，乃至於一切智無取無捨，於道相 | 智、一切相智無取無捨。」 | 爾時，佛觀四眾和合，謂苾芻、苾芻尼、鄔波索 | 迦、鄔波斯迦，及諸菩薩摩訶薩眾并四大王 | 眾天乃至色究竟天，皆來集會同為明證， | 於是顧命天帝釋言：「憍尸迦！若菩薩摩訶薩， | 若苾芻、苾芻尼、鄔波索迦、鄔波斯迦，若諸天 | 子、天女，若善男子、善女人等不離一切智智 | 心，以無所得而為方便，於此般若波羅蜜多， | 恭敬聽聞、受持、讀誦、精勤修學、如理思惟、為 | 他演說、廣令流布，當知是輩一切惡魔及惡 | 魔軍不能嬈害。何以故？憍尸迦！是善男子、 | 善女人等善住色空、無相、無願，善住受、想、行、 | 識空、無相、無願。如是乃至善住一切智空、無 | 相、無願，善住道相智、一切相智空、無相、無願。 | 不可以空嬈害於空，不可以無相嬈害無相， | 不可以無願嬈害無願。所以者何？如是諸法 | 皆無自性，能、所嬈害俱不可得。 「復次，憍尸迦！ | 是善男子、善女人等人及非人不能嬈害。何 | 以故？憍尸迦！是善男子、善女人等以無所 | 得而為方便，於諸有情善修慈、悲、喜、捨心故。 | 「復次，憍尸迦！是善男子、善女人等，終不橫為 | 諸險惡緣之所惱害，亦不橫死。何以故？憍 | 尸迦！是善男子、善女人等修行布施波羅蜜 | 多，於諸有情正安養故。 「復次，憍尸迦！於此 | 三千大千世界所有四大王眾天乃至廣果天 | 已發無上菩提心者，於此般若波羅蜜多， | 若未聽聞、受持、讀誦、精勤修學、如理思惟， | 今應不離一切智智心，以無所得而為方便， | 於此般若波羅蜜多，至心聽聞、受持、讀誦、精 | 勤修學、如理思惟。 「復次，憍尸迦！若善男子、善 | 女人等不離一切智智心，以無所得而為方 | 便，於此般若波羅蜜多，至心聽聞、受持、讀誦、 | 精勤修學、如理思惟，是善男子、善女人等若 | 在空宅，若在曠野，若在險道及危難處，終 | 不怖畏驚恐毛豎。何以故？憍尸迦！是善男 | 子、善女人等不離一切智智心，以無所得而 | 為方便，善修內空乃至無性自性空故。」 爾時， | 於此三千大千堪忍世界所有四大王眾天 | 乃至色究竟天等，恭敬合掌同白佛言：「世尊！ | 若善男子、善女人等不離一切智智心，以無 | 所得而為方便，常能於此甚深般若波羅蜜 | 多，至心聽聞、受持、讀誦、精勤修學、如理思 | 惟、書寫、解說、廣令流布，我諸天等常隨擁 | 護，不令一切災橫侵惱。何以故？世尊！此 | 善男子、善女人等即是菩薩摩訶薩故。 「世尊！ | 由是菩薩摩訶薩故，令諸有情永斷地獄、傍 | 生、鬼界、阿素洛等諸險惡趣。 「世尊！由是菩薩 | 摩訶薩故，令諸天、人、藥叉、龍等永離一切災 | 橫、疾疫、貧窮、飢渴、寒熱等苦。 「世尊！由是菩薩 | 摩訶薩故，令諸天、人、阿素洛等永離種種不如 | 意事，所住之處兵戈永息，一切有情慈心相 | 向。 「世尊！由是菩薩摩訶薩故，世間便有十 | 善業道，若四靜慮、四無量、四無色定，若布施 | 波羅蜜多乃至般若波羅蜜多，若內空乃至 | 無性自性空，若四念住廣說乃至十八佛不 | 共法，乃至若一切智、道相智、一切相智。 「世 | 尊！由是菩薩摩訶薩故，世間便有剎帝利大 | 族、婆羅門大族、長者大族、居士大族、諸小國王、 | 轉輪聖王、輔臣僚佐。 「世尊！由是菩薩摩訶薩 | 故，世間便有四大王眾天乃至他化自在天， | 梵眾天乃至色究竟天，空無邊處天乃至非想 | 非非想處天。 「世尊！由是菩薩摩訶薩故，世 | 間便有預流及預流果，乃至阿羅漢及阿羅 | 漢果，若獨覺及獨覺菩提。 「世尊！由是菩薩摩 | 訶薩故，世間便有諸菩薩摩訶薩，成熟有情、 | 嚴淨佛土，證得無上正等菩提，轉妙法輪度 | 無量眾。 「世尊！由是菩薩摩訶薩故，世間便 | 有佛寶、法寶、苾芻僧寶，利益安樂一切有情。 | 「世尊！由此因緣，我等天眾及阿素洛、諸龍、藥 | 叉并大勢力人非人等，常應隨逐恭敬守護 | 此諸菩薩摩訶薩眾，不令一切災橫侵惱，令 | 於般若波羅蜜多聽聞、受持、讀誦、修學、如理 | 思惟、書寫等事嘗無間斷。」 爾時，世尊告天帝 | 釋及餘天、龍、阿素洛等：「如是！如是！如汝所說。 | 由是菩薩摩訶薩故，令諸有情永斷惡趣，乃 | 至三寶出現世間，與諸有情作大饒益。是故 | 汝等諸天、龍神及大勢力人非人等常應隨 | 逐，供養恭敬、尊重讚歎、勤加守護此菩薩摩訶 | 薩，勿令一切災橫侵惱。汝等若能供養恭 | 敬、尊重讚歎、勤加守護是諸菩薩摩訶薩者， | 當知即為供養恭敬、尊重讚歎、勤加守護我及 | 十方一切如來、應、正等覺。是故汝等常應隨 | 逐此菩薩摩訶薩，供養恭敬、尊重讚歎、勤 | 加守護無得暫捨。 「天等當知！假使充滿三千 | 大千佛之世界聲聞、獨覺，譬如甘蔗、蘆葦、竹 | 林、稻、麻、叢等間無空隙。有善男子、善女人等 | 於彼福田，以無量種上妙樂具，供養恭敬、尊 | 重讚歎盡其形壽。若復有人經須臾頃，供養 | 恭敬、尊重讚歎一初發心不離六波羅蜜多菩 | 薩摩訶薩，以前功德比此福聚，百分不及一， | 千分不及一，乃至鄔波尼殺曇分亦不及一。 | 何以故？不由聲聞及獨覺故，有菩薩摩訶薩 | 及諸如來、應、正等覺出現世間；但由菩薩摩 | 訶薩故，世間便有聲聞、獨覺及諸如來、應、正等 | 覺。是故汝等一切天、龍及阿素洛、人非人等 | 常應守護，供養恭敬、尊重讚歎是菩薩摩訶 | 薩，勿令一切災橫侵惱。汝等由此所獲福聚， | 於人天中常得安樂，至得無上正等菩提，此 | 所獲福恒無有盡。」 | 第二分攝受品第二十九之一 | 爾時，天帝釋白佛言：「世尊！諸菩薩摩訶薩甚 | 奇希有！於此般若波羅蜜多，至心聽聞、受持、 | 讀誦、精勤修學、如理思惟、書寫、解說、廣令流 | 布；攝受如是希有現法功德勝利，成熟有情、 | 嚴淨佛土，從一佛國至一佛國親近承事諸 | 佛世尊；於諸善根隨所欣樂，以於諸佛供養 | 恭敬、尊重讚歎，即能生長速令圓滿；於諸佛 | 所聽受正法乃至無上正等菩提，於其中間 | 曾不忘失；速能攝受族姓圓滿、生母圓滿、 | 生身圓滿、眷屬圓滿、相好圓滿、光明圓滿、勝 | 眼圓滿、勝耳圓滿、音聲圓滿、等持圓滿、總持 | 圓滿；復以方便善巧之力，自化其身如佛形 | 像，從一世界趣一世界，至無佛土讚說布施 | 波羅蜜多乃至般若波羅蜜多，讚說內空乃 | 至無性自性空，讚說四靜慮、四無量、四無色 | 定，讚說四念住廣說乃至十八佛不共法；復 | 以方便善巧之力，為諸有情宣說法要，隨 | 宜安置三乘法中，令永解脫生老病死，證無 | 餘依般涅槃界；或復拔濟諸惡趣苦，令天人 | 中受諸妙樂。」 時，天帝釋復白佛言：「如是般若 | 波羅蜜多甚奇希有！若能攝受如是般若波 | 羅蜜多，則為具足攝受六種波羅蜜多，廣說 | 乃至則為具足攝受十八佛不共法，亦為具 | 足攝受預流、一來、不還、阿羅漢果、獨覺菩提、一 | 切菩薩摩訶薩行、諸佛無上正等菩提、一切 | 智、道相智、一切相智。」 爾時，佛告天帝釋言：「如 | 是！如是！如汝所說。若能攝受如是般若波羅 | 蜜多，則為具足攝受六種波羅蜜多，廣說乃 | 至則為具足攝受一切相智。 | 「復次，憍尸迦！若善男子、善女人等能於般 | 若波羅蜜多，至心聽聞、受持、讀誦、精勤修學、 | 如理思惟、書寫、解說、廣令流布，是善男子、善 | 女人等，攝受種種現法當來功德勝利。汝應 | 諦聽！極善作意，吾當為汝分別解說。」 天帝釋 | 言：「唯然！大聖！願時為說，我等樂聞。」 佛告憍 | 尸迦：「若有種種外道族類，若諸欲界自在天 | 魔及彼眷屬，若餘暴惡增上慢者，欲於如 | 是諸善男子、善女人等，發起種種不饒益事， | 欲令遠離、違害、厭背、毀謗般若波羅蜜多，彼 | 適起心速遭殃禍，自當殄滅不果所願。何以 | 故？憍尸迦！是菩薩摩訶薩長夜修行布施、淨 | 戒、安忍、精進、靜慮、般若波羅蜜多，若諸有情 | 為慳貪故長夜鬥諍，是菩薩摩訶薩於內外 | 法一切皆捨，方便令彼安住布施波羅蜜多。 | 若諸有情長夜破戒，是菩薩摩訶薩於內 | 外法一切皆捨，方便令彼安住淨戒波羅蜜 | 多。若諸有情長夜瞋忿，是菩薩摩訶薩於 | 內外法一切皆捨，方便令彼安住安忍波羅蜜 | 多。若諸有情長夜懈怠，是菩薩摩訶薩於內 | 外法一切皆捨，方便令彼安住精進波羅蜜 | 多。若諸有情長夜散亂，是菩薩摩訶薩於內 | 外法一切皆捨，方便令彼安住靜慮波羅蜜 | 多。若諸有情長夜愚癡，是菩薩摩訶薩於內 | 外法一切皆捨，方便令彼安住般若波羅蜜 | 多。若諸有情流轉生死，長夜恒為貪、瞋、癡等 | 隨眠纏垢擾亂其心，造作種種不饒益事，是 | 菩薩摩訶薩方便善巧，令彼斷滅貪、瞋、癡等 | 隨眠纏垢，令其安住四靜慮、四無量、四無色 | 定，或令安住四念住廣說乃至八聖道支，或 | 令安住空、無相、無願解脫門，或令安住預流 | 果乃至阿羅漢果，或令安住獨覺菩提，或令 | 安住菩薩十地，或令安住諸佛無上正等菩 | 提。憍尸迦！如是名為於此般若波羅蜜多至 | 心聽聞、受持、讀誦、精勤修學、如理思惟、書寫、解 | 說、廣令流布諸菩薩摩訶薩攝受現法功德勝 | 利。 「憍尸迦！是菩薩摩訶薩由此因緣，於當來 | 世速證無上正等菩提，轉妙法輪化無量眾， | 隨本所願方便安立，令於三乘修學究竟，乃 | 至證得無餘涅槃。憍尸迦！如是名為於此般 | 若波羅蜜多至心聽聞、受持、讀誦、精勤修學、如 | 理思惟、書寫、解說、廣令流布諸菩薩摩訶薩攝 | 受當來功德勝利。 | 「復次，憍尸迦！若善男子、善女人等於此般若 | 波羅蜜多，至心聽聞、受持、讀誦、精勤修學、如 | 理思惟、書寫、解說、廣令流布，其地方所，若有 | 惡魔及魔眷屬，若有種種外道族類，若餘暴 | 惡增上慢者，憎嫉般若波羅蜜多，欲為障礙 | 破壞隱沒，方便詰責凌辱違拒，雖有此願終 | 不能成。彼因暫聞般若聲故，眾惡漸滅功 | 德漸生，後依三乘得盡苦際，或脫惡趣生 | 天人中。憍尸迦！如有妙藥名曰莫耆，是 | 藥威勢能銷眾毒；如是妙藥隨所在處，諸毒 | 蟲類不能逼近。有大毒蛇飢行求食，遇見生 | 類欲螫噉之，其生怖死馳趣妙藥，蛇聞藥氣 | 尋便退走。何以故？憍尸迦！如是妙藥具大威 | 勢，能益身命伏銷眾毒，當知般若波羅蜜多 | 具大威勢亦復如是。若善男子、善女人等至 | 心聽聞、受持、讀誦、精勤修學、如理思惟、書寫、 | 解說、廣令流布，諸惡魔等於此菩薩摩訶薩 | 所欲為惡事，由此般若波羅蜜多威神力故， | 令彼惡事於其方所自當殄滅無所能為。何 | 以故？憍尸迦！由此般若波羅蜜多具大威 | 力，能摧眾惡增善法故。 「憍尸迦！云何般若 | 波羅蜜多能摧眾惡增長諸善？憍尸迦！如是 | 般若波羅蜜多，能滅貪欲、瞋恚、愚癡，無明乃 | 至純大苦蘊，障蓋、隨眠、纏垢、結縛，若我見、有 | 情見、補特伽羅見、斷見、常見、有見、無見， | 乃至種種諸惡見趣，慳貪、破戒、忿恚、懈怠、 | 散亂、愚癡，常想、樂想、我想、淨想，及餘一切 | 貪、瞋、癡、慢、疑見行等。憍尸迦！如是般若波羅 | 蜜多，能滅色著乃至識著，能滅眼著乃至意 | 著，能滅色著乃至法著，能滅眼識著乃至意 | 識著，能滅眼觸著乃至意觸著，能滅眼觸所 | 生受著乃至意觸所生受著，能滅布施波羅 | 蜜多著乃至般若波羅蜜多著，能滅內空著 | 乃至無性自性空著，能滅四念住著廣說乃 | 至十八佛不共法著，能滅一切智、道相智、一 | 切相智著，能滅菩提涅槃著。憍尸迦！如是 | 般若波羅蜜多，能滅此等一切惡法，及能增 | 長彼諸對治，是故般若波羅蜜多具大威力 | 最尊最勝。 | 「復次，憍尸迦！若善男子、善女人等於此般若 | 波羅蜜多，至心聽聞、受持、讀誦、精勤修學、如 | 理思惟、書寫、解說、廣令流布，是善男子、善女 | 人等常為三千大千世界四大天王及天帝 | 釋、堪忍界主大梵天王、淨居天等，天、龍、藥叉、 | 阿素洛等，并餘善神皆來擁護，不令一切災 | 橫侵惱，如法所求無不滿足。東西南北四維 | 上下殑伽沙等諸佛世界一切如來、應、正等 | 覺亦常護念是善男子、善女人等，令惡漸滅 | 善法轉增。謂令增長布施波羅蜜多乃至般 | 若波羅蜜多，以無所得為方便故；亦令增長 | 內空觀乃至無性自性空觀，以無所得為方 | 便故；亦令增長四念住廣說乃至十八佛不 | 共法，以無所得為方便故；亦令增長一切三 | 摩地門及一切陀羅尼門，以無所得為方便 | 故；亦令增長一切智及道相智、一切相智，以 | 無所得為方便故。憍尸迦！是善男子、善女人 | 等，由此因緣言詞威肅聞皆敬受，稱量談說 | 語無謬亂，善知恩報堅事善友，不為慳嫉、忿 | 恨、覆惱、諂誑、矯等之所隱蔽。 「憍尸迦！是善男 | 子、善女人等自能離斷生命，亦勸他離斷 | 生命，無倒稱揚離斷生命法，歡喜讚歎離斷 | 生命者，乃至自能離邪見，亦勸他離邪見， | 無倒稱揚離邪見法，歡喜讚歎離邪見者。自 | 能行布施波羅蜜多，亦勸他行布施波羅蜜 | 多，無倒稱揚行布施波羅蜜多法，歡喜讚歎 | 行布施波羅蜜多者，乃至自能行般若波羅 | 蜜多，亦勸他行般若波羅蜜多，無倒稱揚行 | 般若波羅蜜多法，歡喜讚歎行般若波羅蜜 | 多者。自能行內空，亦勸他行內空，無倒稱揚 | 行內空法，歡喜讚歎行內空者，乃至自能行 | 無性自性空，亦勸他行無性自性空，無倒稱 | 揚行無性自性空法，歡喜讚歎行無性自性 | 空者。自能修一切三摩地門，亦勸他修一切 | 三摩地門，無倒稱揚修一切三摩地門法，歡 | 喜讚歎修一切三摩地門者；自能修一切陀 | 羅尼門，亦勸他修一切陀羅尼門，無倒稱揚 | 修一切陀羅尼門法，歡喜讚歎修一切陀羅 | 尼門者。自能修四靜慮，亦勸他修四靜慮， | 無倒稱揚修四靜慮法，歡喜讚歎修四靜慮 | 者；自能修四無量，亦勸他修四無量，無倒 | 稱揚修四無量法，歡喜讚歎修四無量者；自 | 能修四無色定，亦勸他修四無色定，無倒稱 | 揚修四無色定法，歡喜讚歎修四無色定者。 | 自能修四念住，亦勸他修四念住，無倒稱揚 | 修四念住法，歡喜讚歎修四念住者；乃至自 | 能修八聖道支，亦勸他修八聖道支，無倒稱 | 揚修八聖道支法，歡喜讚歎修八聖道支者。 | 自能修三解脫門，亦勸他修三解脫門，無倒 | 稱揚修三解脫門法，歡喜讚歎修三解脫門 | 者。自能修八解脫，亦勸他修八解脫，無倒 | 稱揚修八解脫法，歡喜讚歎修八解脫者；自 | 能順逆入九次第定，亦勸他順逆入九次第 | 定，無倒稱揚順逆入九次第定法，歡喜讚歎 | 順逆入九次第定者。自能修佛十力，亦勸他 | 修佛十力，無倒稱揚修佛十力法，歡喜讚歎 | 修佛十力者；乃至自能修十八佛不共法，亦 | 勸他修十八佛不共法，無倒稱揚修十八佛 | 不共法法，歡喜讚歎修十八佛不共法者。自 | 能修無忘失法、恒住捨性，亦勸他修無忘失 | 法、恒住捨性，無倒稱揚修無忘失法、恒住捨 | 性法，歡喜讚歎修無忘失法、恒住捨性者。自 | 能修一切智、道相智、一切相智，亦勸他修一 | 切智、道相智、一切相智，無倒稱揚修一切智、 | 道相智、一切相智法，歡喜讚歎修一切智、道 | 相智、一切相智者。 「憍尸迦！是善男子、善女人 | 等，修行布施乃至般若波羅蜜多，以無所得 | 而為方便，與諸有情平等共有迴向無上正 | 等菩提。 「憍尸迦！是善男子、善女人等常作是 | 念：『我若不行布施波羅蜜多，當生貧賤家，尚 | 無勢力，何能成熟一切有情、嚴淨佛土？況當 | 能得一切智智！我若不護淨戒波羅蜜多，當 | 生諸惡趣，尚不能得下賤人身，何能成熟一 | 切有情、嚴淨佛土？況當能得一切智智！我若 | 不修安忍波羅蜜多，當諸根殘缺形貌醜陋， | 不具菩薩圓滿色身，若得菩薩圓滿色身行 | 菩薩行，有情見者深生歡喜信受所說，必獲 | 無上正等菩提；若不得此圓滿色身，何能成 | 熟一切有情、嚴淨佛土？況當能得一切智智！ | 我若懈怠不起精進波羅蜜多，尚不能得菩 | 薩勝道，何能成熟一切有情、嚴淨佛土？況當 | 能得一切智智！我若心亂不入靜慮波羅蜜 | 多，尚不能起菩薩勝定，何能成熟一切有情、 | 嚴淨佛土？況當能得一切智智！我若無智不 | 學般若波羅蜜多，尚不能得方便善巧超二 | 乘地，何能成熟一切有情、嚴淨佛土？況當能 | 得一切智智！』 「憍尸迦！是善男子、善女人等常 | 作是念：『我不應隨慳貪勢力，若隨彼力則我 | 布施波羅蜜多不得圓滿；我不應隨破戒勢 | 力，若隨彼力則我淨戒波羅蜜多不得圓滿； | 我不應隨忿恚勢力，若隨彼力則我安忍波 | 羅蜜多不得圓滿；我不應隨懈怠勢力，若隨 | 彼力則我精進波羅蜜多不得圓滿；我不應 | 隨心亂勢力，若隨彼力則我靜慮波羅蜜多 | 不得圓滿；我不應隨惡慧勢力，若隨彼力 | 則我般若波羅蜜多不得圓滿。若我所修布 | 施、淨戒、安忍、精進、靜慮、般若波羅蜜多不圓滿 | 者，終不能得一切智智。』 「憍尸迦！是善男子、善 | 女人等不離一切智智心，以無所得而為方 | 便，於此般若波羅蜜多，至心聽聞、受持、讀誦、 | 精勤修學、如理思惟、書寫、解說、廣令流布，必 | 獲如是現法當來功德勝利。」 | 大般若波羅蜜多經卷第四百二十七 |
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