| 大般若波羅蜜多經卷第四百九 | 三藏法師玄奘奉 詔譯 | 第二分勝軍品第八之二 | 「世尊！我於如夢、如響、如光影、如陽焰、如像、如 | 幻、如化五蘊若增若減不知不得，如何可言 | 此是如夢五蘊乃至如化五蘊？如夢五蘊等 | 名皆無所住亦非不住。何以故？如夢五蘊等 | 義無所有故，如夢五蘊等名都無所住亦非 | 不住。 「世尊！我於遠離、寂靜、無生無滅、無染無 | 淨、絕諸戲論真如、法界、法性、實際、平等性、離生 | 性、法定、法住若增若減不知不得，如何可言 | 此是遠離乃至法住？遠離等名皆無所住亦 | 非不住。何以故？遠離等義無所有故，遠離 | 等名都無所住亦非不住。 「世尊！我於若善若 | 非善、若有為若無為、若有漏若無漏、若世間若 | 出世間等法若增若減不知不得，如何可言 | 此是善非善等法？善非善等法名皆無所住 | 亦非不住。何以故？善非善等法義無所有故， | 善非善等法名都無所住亦非不住。 「世尊！我 | 於過去未來現在等法及於非過去非未來非 | 現在等法若增若減不知不得，如何可言此 | 是過去等法，此非過去等法？過去等法名及 | 非過去等法名皆無所住亦非不住。何以故？ | 過去等法義及非過去等法義無所有故，過 | 去等法名及非過去等法名都無所住亦非 | 不住。世尊！何等名為非過去非未來非現在 | 法？世尊！謂無為法。世尊！無為法者，謂無生 | 無住無滅法。 「世尊！我於十方殑伽沙等諸佛 | 世界一切如來、應、正等覺及諸菩薩、聲聞僧等 | 若增若減不知不得，如何可言此是十方殑 | 伽沙等諸佛世界一切如來、應、正等覺及諸菩 | 薩、聲聞僧等？如是諸名皆無所住亦非不住。 | 何以故？如是諸義無所有故，如是諸名都無 | 所住亦非不住。 「世尊！我於如上所說諸法若 | 增若減不知不得，如何可言此是菩薩摩訶 | 薩，此是般若波羅蜜多？ 「世尊！我於菩薩摩 | 訶薩及於般若波羅蜜多皆不知不得，云何 | 令我以般若波羅蜜多相應之法，教誡教授 | 諸菩薩摩訶薩？ 「世尊！諸菩薩摩訶薩名及 | 般若波羅蜜多名，皆無所住亦非不住。何以 | 故？是二種義無所有故，此二種名都無所住 | 亦非不住。 | 「世尊！如是諸法和合因緣，假名菩薩摩訶薩， | 假名般若波羅蜜多。此二假名於蘊、處、界中 | 不可說，乃至於十八佛不共法中不可說；於 | 如夢五蘊中不可說，乃至於如化五蘊中不 | 可說；於遠離寂靜等中不可說，乃至於十方 | 殑伽沙等諸佛世界一切如來、應、正等覺及諸 | 菩薩、聲聞僧等中不可說。何以故？如上所說 | 諸法增減皆不可知不可得故。 「世尊！如上所 | 說五蘊等名無處可說，菩薩摩訶薩名及般 | 若波羅蜜多名亦無處可說。如是如夢等名 | 無處可說，如虛空名無處可說，如地、水、火、風、 | 名無處可說，如戒、定、慧、解脫、解脫智見名無 | 處可說，如預流、一來、不還、阿羅漢、獨覺、如來 | 及彼諸法名無處可說，如善非善、常無常、樂 | 苦、我無我、遠離不遠離、寂靜不寂靜等若有若 | 無名皆無處可說，菩薩摩訶薩名及般若波 | 羅蜜多名亦無處可說。所以者何？如是諸名 | 皆無所住亦非不住。何以故？如是諸義無所 | 有故，如是諸名都無所住亦非不住。 「世尊！我 | 依是義故說於法若增若減不知不得，如何 | 可言此名菩薩摩訶薩，此名般若波羅蜜多？ | 「世尊！我於此二若義若名不知不得，云何令 | 我以般若波羅蜜多相應之法，教誡教授諸 | 菩薩摩訶薩？由此因緣，若以是法教誡教授 | 諸菩薩摩訶薩，我當有悔。 「世尊！若菩薩摩訶 | 薩聞以如是相狀宣說般若波羅蜜多時，心 | 不沈沒亦不憂悔，其心不驚不恐不怖，當知 | 是菩薩摩訶薩決定已住不退轉地，以無所 | 住方便而住。 | 「復次，世尊！諸菩薩摩訶薩修行般若波羅蜜 | 多時，不應住色乃至識，不應住眼處乃至意 | 處，不應住色處乃至法處，不應住眼界乃至 | 意界，不應住色界乃至法界，不應住眼識界 | 乃至意識界，不應住眼觸乃至意觸，不應住 | 眼觸為緣所生諸受乃至意觸為緣所生諸 | 受，不應住地界乃至識界，不應住無明乃至 | 老死。何以故？世尊！色色性空，受、想、行、識受、 | 想、行、識性空。世尊！是色非色空，是色空非 | 色，色不離空，空不離色，色即是空，空即是 | 色，受、想、行、識亦復如是。由此因緣，諸菩薩 | 摩訶薩修行般若波羅蜜多時，不應住色乃 | 至識，乃至老死應知亦爾。 「復次，世尊！諸菩 | 薩摩訶薩修行般若波羅蜜多時，不應住四 | 念住乃至十八佛不共法。何以故？世尊！四 | 念住四念住性空。世尊！是四念住非四念住 | 空，是四念住空非四念住，四念住不離空，空 | 不離四念住，四念住即是空，空即是四念住。 | 由此因緣，諸菩薩摩訶薩修行般若波羅蜜 | 多時，不應住四念住，乃至十八佛不共法應 | 知亦爾。 「復次，世尊！諸菩薩摩訶薩修行般若 | 波羅蜜多時，不應住布施波羅蜜多乃至般 | 若波羅蜜多。何以故？世尊！布施波羅蜜多布 | 施波羅蜜多性空。世尊！是布施波羅蜜多非 | 布施波羅蜜多空，是布施波羅蜜多空非布 | 施波羅蜜多，布施波羅蜜多不離空，空不離 | 布施波羅蜜多，布施波羅蜜多即是空，空即 | 是布施波羅蜜多。由此因緣，諸菩薩摩訶薩 | 修行般若波羅蜜多時，不應住布施波羅蜜 | 多，乃至般若波羅蜜多應知亦爾。 「復次，世尊！ | 諸菩薩摩訶薩修行般若波羅蜜多時，不應 | 住諸字，不應住諸字所引，若一言所引，若 | 二言所引，若多言所引，不應住殊勝神通。何 | 以故？世尊！諸字諸字性空。世尊！是諸字非 | 諸字空，是諸字空非諸字，諸字不離空，空 | 不離諸字，諸字即是空，空即是諸字。由此 | 因緣，諸菩薩摩訶薩修行般若波羅蜜多時， | 不應住諸字，諸字所引殊勝神通應知亦爾。 | 「復次，世尊！諸菩薩摩訶薩修行般若波羅蜜 | 多時，不應住諸法若常若無常、若樂若苦、若 | 我若無我、若空若不空、若寂靜若不寂靜、若遠 | 離若不遠離。何以故？世尊！諸法常無常諸 | 法常無常性空。世尊！是諸法常無常非諸法 | 常無常空，是諸法常無常空非諸法常無常， | 諸法常無常不離空，空不離諸法常無常，諸 | 法常無常即是空，空即是諸法常無常。由此 | 因緣，諸菩薩摩訶薩修行般若波羅蜜多時， | 不應住諸法若常若無常，乃至諸法遠離不 | 遠離應知亦爾。 「復次，世尊！諸菩薩摩訶薩修 | 行般若波羅蜜多時，不應住諸法真如、法界、 | 法性、平等性、離生性、實際。何以故？世尊！諸 | 法真如真如性空。世尊！是真如非真如空，是 | 真如空非真如，真如不離空，空不離真如，真 | 如即是空，空即是真如。由此因緣，諸菩薩 | 摩訶薩修行般若波羅蜜多時，不應住諸法 | 真如，乃至實際應知亦爾。 「復次，世尊！諸菩 | 薩摩訶薩修行般若波羅蜜多時，不應住一 | 切陀羅尼門、三摩地門。何以故？世尊！一切 | 陀羅尼門陀羅尼門性空。世尊！是陀羅尼門 | 非陀羅尼門空，是陀羅尼門空非陀羅尼門， | 陀羅尼門不離空，空不離陀羅尼門，陀羅尼 | 門即是空，空即是陀羅尼門。由此因緣，諸 | 菩薩摩訶薩修行般若波羅蜜多時，不應住 | 一切陀羅尼門，三摩地門應知亦爾。 | 「世尊！若菩薩摩訶薩無方便善巧修行般若 | 波羅蜜多時，我、我所執所纏擾故，心便住色， | 住受、想、行、識。由此住故，於色作加行，於受、 | 想、行、識作加行。由加行故，不能攝受甚深般 | 若波羅蜜多，不能修學甚深般若波羅蜜多， | 不能圓滿甚深般若波羅蜜多，不能成辦一 | 切智智。 「世尊！若菩薩摩訶薩無方便善巧修 | 行般若波羅蜜多時，我、我所執所纏擾故，乃 | 至心便住一切陀羅尼門，住一切三摩地門。 | 由此住故，於一切陀羅尼門作加行，於一切 | 三摩地門作加行。由加行故，不能攝受甚深 | 般若波羅蜜多，不能修學甚深般若波羅蜜 | 多，不能圓滿甚深般若波羅蜜多，不能成辦 | 一切智智。 「何以故！世尊！色不應攝受，受、想、 | 行、識不應攝受；色不應攝受故便非色，受、想、 | 行、識不應攝受故便非受、想、行、識。所以者何？ | 色、受、想、行、識皆本性空故。世尊！乃至一切陀 | 羅尼門不應攝受，一切三摩地門不應攝受； | 一切陀羅尼門不應攝受故便非一切陀羅尼 | 門，一切三摩地門不應攝受故便非一切三 | 摩地門。所以者何？一切陀羅尼門及三摩地 | 門皆本性空故。世尊！其所攝受修學圓滿甚 | 深般若波羅蜜多亦不應攝受，甚深般若波 | 羅蜜多不應攝受故，便非甚深般若波羅蜜 | 多。所以者何？本性空故。 「如是菩薩摩訶薩 | 修行般若波羅蜜多時，應以本性空觀一切 | 法，作此觀時心無行處，是名菩薩摩訶薩無 | 所攝受三摩地。此三摩地微妙殊勝廣大無 | 量，能集無邊無礙作用，不共一切聲聞、獨覺， | 其所成辦一切智智亦不應攝受，如是一切 | 智智不應攝受故便非一切智智。所以者何？ | 以內空故，以外空、內外空、空空、大空、勝義空、 | 有為空、無為空、畢竟空、無際空、散無散空、本 | 性空、自共相空、一切法空、不可得空、無性空、自 | 性空、無性自性空故。何以故？世尊！是一切 | 智智非取相修得。所以者何？諸取相者皆是 | 煩惱。何等為相？所謂色相、受、想、行、識相，乃至 | 一切陀羅尼門相、一切三摩地門相。於此諸 | 相而取著者，名為煩惱。 「是故不應取相修得 | 一切智智，若取相修得一切智智者，勝軍梵 | 志於一切智智不應信解。何等名為彼信解 | 相？謂於般若波羅蜜多深生淨信，由勝解力 | 思量觀察一切智智，不以相為方便，亦不以 | 非相為方便，以相與非相俱不可取故。 「是勝 | 軍梵志雖由信解力歸趣佛法，名隨信行，而 | 能以本性空悟入一切智智。既悟入已，不取 | 色相，不取受、想、行、識相，乃至不取一切陀羅 | 尼門相、一切三摩地門相。何以故？以一切法 | 自相皆空，能取、所取俱不可得故。所以者何？ | 如是梵志不以內得現觀而觀一切智智，不 | 以外得現觀而觀一切智智，不以內外得現 | 觀而觀一切智智，不以無智得現觀而觀一 | 切智智，不以餘得現觀而觀一切智智，亦不 | 以不得現觀而觀一切智智。所以者何？是勝 | 軍梵志不見所觀一切智智，不見能觀般若， | 不見觀者、觀所依處及起觀時。 「是勝軍梵志 | 非於內色、受、想、行、識觀一切智智，非於外色、 | 受、想、行、識觀一切智智，非於內外色、受、想、行、 | 識觀一切智智，亦非離色、受、想、行、識觀一切 | 智智。乃至非於內一切陀羅尼門、三摩地門 | 觀一切智智，非於外一切陀羅尼門、三摩地 | 門觀一切智智，非於內外一切陀羅尼門、三 | 摩地門觀一切智智，亦非離一切陀羅尼門、 | 三摩地門觀一切智智。何以故？若內、若外、若 | 內外、若離內外，一切皆空不可得故。 「是勝軍 | 梵志以如是等諸離相門，於一切智智深生 | 信解；由此信解，於一切法皆無取著，以諸 | 法實相不可得故。如是梵志以離相門，於一 | 切智智得信解已，於一切法皆不取相，亦不 | 思惟無相諸法，以相、無相法皆不可得故。如 | 是梵志由勝解力，於一切法不取不捨，以實 | 相法中無取捨故。時，彼梵志於自信解乃至 | 涅槃亦不取著。所以者何？以一切法本性皆 | 空不可取故。 | 「世尊！諸菩薩摩訶薩所得般若波羅蜜多亦 | 復如是，於一切法無所取著，能從此岸到彼 | 岸故；若於諸法少有取著，則於彼岸非為能 | 到。是故菩薩摩訶薩修行般若波羅蜜多時， | 不取一切色，不取一切受、想、行、識。何以故？以 | 一切法不可取故。乃至不取一切陀羅尼門， | 不取一切三摩地門。何以故？以一切法不可 | 取故。是菩薩摩訶薩雖於一切色、受、想、行、識， |
乃至一切陀羅尼門、三摩地門，若 若別皆無
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所取；而以本願所行四念住乃至八聖道支 | 未圓滿故，及以本願所證佛十力乃至十八 | 佛不共法未成辦故，於其中間終不以不取 | 一切相故而般涅槃。 「是菩薩摩訶薩雖能圓 | 滿四念住乃至八聖道支，及能成辦佛十力 | 乃至十八佛不共法，而不見四念住乃至八 | 聖道支，及不見佛十力乃至十八佛不共法。 | 何以故？是四念住即非四念住，乃至八聖道 | 支即非八聖道支，及佛十力即非佛十力，乃 | 至十八佛不共法即非十八佛不共法，以一 | 切法非法、非非法故。是菩薩摩訶薩修行般 | 若波羅蜜多時，雖不取著色，不取著受、想、行、 | 識，乃至不取著十八佛不共法，而能成辦一 | 切事業。 「復次，世尊！諸菩薩摩訶薩修行般若 | 波羅蜜多時，應當如是審諦觀察：何者是般 | 若波羅蜜多？何故名般若波羅蜜多？誰之般 | 若波羅蜜多？如是般若波羅蜜多為何所用？ | 是菩薩摩訶薩修行般若波羅蜜多時審諦 | 觀察：若法無所有不可得，是為般若波羅蜜 | 多於無所有不可得中何所徵詰？」 時，舍利子 | 問善現言：「此中何法名無所有不可得耶？」 善 | 現對曰：「所謂般若波羅蜜多法無所有不可 | 得，乃至布施波羅蜜多法無所有不可得，由 | 內空故乃至無性自性空故。 「舍利子！色法無 | 所有不可得，受、想、行、識法無所有不可得；內 | 空法無所有不可得，乃至無性自性空法無 | 所有不可得；四念住法無所有不可得，乃至 | 八聖道支法無所有不可得；佛十力法無所 | 有不可得，乃至十八佛不共法法無所有不 | 可得；六神通法無所有不可得；真如法無所 | 有不可得，乃至實際法無所有不可得；預流 | 法無所有不可得，一來、不還、阿羅漢、獨覺法 | 無所有不可得；菩薩法無所有不可得，諸佛 | 法無所有不可得；一切智智法無所有不可 | 得。由內空故乃至無性自性空故。 「舍利子！若 | 菩薩摩訶薩修行般若波羅蜜多，能作如是 | 審諦觀察，諸所有法皆無所有不可得時，心 | 不沈沒亦不憂悔，其心不驚不恐不怖，當知 | 是菩薩摩訶薩能於般若波羅蜜多常不捨 | 離。」 時，舍利子問善現言：「何緣故知是行般 | 若波羅蜜多諸菩薩摩訶薩，能於般若波羅蜜 | 多常不捨離？」 善現對曰：「是菩薩摩訶薩修行 | 般若波羅蜜多時，如實知色離色自性，受、想、 | 行、識離受、想、行、識自性；如實知布施波羅蜜 | 多離布施波羅蜜多自性，乃至般若波羅蜜 | 多離般若波羅蜜多自性；乃至如實知十八 | 佛不共法離十八佛不共法自性，乃至如實 | 知實際離實際自性。舍利子！由此故知，是 | 行般若波羅蜜多諸菩薩摩訶薩能於般若波 | 羅蜜多常不捨離。」 時，舍利子問善現言：「何者 | 是色自性？何者是受、想、行、識自性？乃至何者 | 是實際自性？」 善現對曰：「無性是色自性，無 | 性是受、想、行、識自性，乃至無性是實際自性。 | 舍利子！由是當知，色離色自性，受、想、行、識 | 離受、想、行、識自性，乃至實際離實際自性。舍 | 利子！色亦離色相，受、想、行、識亦離受、想、行、識 | 相，乃至實際亦離實際相。舍利子！自性亦 | 離自性，相亦離相，自性亦離相，相亦離自 | 性。」 | 時，舍利子謂善現言：「若菩薩摩訶薩於此中學， | 速能成辦一切智智。」 善現報言：「如是！如是！誠 | 如所說。若菩薩摩訶薩於此中學速能成辦 | 一切智智。何以故？舍利子！是菩薩摩訶薩 | 知一切法無生成故。」 舍利子言：「何緣諸法無 | 生、無成？」 善現對曰：「色空故，生及成辦俱不可 | 得；受、想、行、識空故，生及成辦俱不可得，如是 | 乃至實際空故，生及成辦俱不可得。舍利子！ | 若菩薩摩訶薩能於般若波羅蜜多作如是 | 學，則便漸近一切智智，如如漸近一切智智， | 如是如是得身清淨，得語清淨，得意清淨， | 得相清淨，如如獲得身、語、意、相四種清淨；如 | 是如是不生貪、瞋、癡、慢、諂、誑、慳貪、見趣、俱行 | 之心。是菩薩摩訶薩由常不生貪等心故，畢 | 竟不墮女人胎中，恒受化生離險惡趣，除為 | 利樂有情因緣。是菩薩摩訶薩從一佛土至 | 一佛土，供養恭敬、尊重讚嘆諸佛世尊，成熟 | 有情、嚴淨佛土，乃至證得所求無上正等菩 | 提常不離佛。舍利子！若菩薩摩訶薩欲得如 | 是功德勝利，當學般若波羅蜜多無得暫捨。」 | 第二分行相品第九之一 | 爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 | 無方便善巧修行般若波羅蜜多時，若行色 | 是行其相，若行受、想、行、識是行其相；若行色 | 常無常是行其相，若行受、想、行、識常無常是 | 行其相；若行色樂苦是行其相，若行受、想、行、 | 識樂苦是行其相；若行色我無我是行其相， | 若行受、想、行、識我無我是行其相；若行色淨 | 不淨是行其相，若行受、想、行、識淨不淨是行 | 其相；若行色遠離不遠離是行其相，若行受、 | 想、行、識遠離不遠離是行其相；若行色寂靜 | 不寂靜是行其相，若行受、想、行、識寂靜不寂 | 靜是行其相；若行四念住是行其相，乃至若 | 行十八佛不共法是行其相。若作是念：『我行 | 般若波羅蜜多。』有所得故是行其相。若作是 | 念：『我是菩薩。』有所得故是行其相。若作是念： | 『有能如是修行般若波羅蜜多，是為菩薩修行 | 般若波羅蜜多。』有所得故是行其相。世尊！若 | 菩薩摩訶薩作如是等種種分別，修行般若波 | 羅蜜多無方便善巧故，非行般若波羅蜜多。」 | 時，具壽善現謂舍利子言：「若菩薩摩訶薩無 | 方便善巧修行般若波羅蜜多時，若於色住 | 想勝解，則於色作加行；若於受、想、行、識住想 | 勝解，則於受、想、行、識作加行。由加行故，不能 | 解脫生老病死愁歎憂惱及後世苦。若菩薩 | 摩訶薩無方便善巧修行般若波羅蜜多時， | 若於眼處乃至意處住想勝解，則於眼處乃 | 至意處作加行；若於色處乃至法處住想勝 | 解，則於色處乃至法處作加行。由加行故，不 | 能解脫生老病死愁歎憂惱及後世苦。若菩 | 薩摩訶薩無方便善巧修行般若波羅蜜多 | 時，若於眼界乃至眼觸為緣所生諸受住想 | 勝解，則於眼界乃至眼觸為緣所生諸受作 | 加行，乃至若於意界乃至意觸為緣所生諸 | 受住想勝解，則於意界乃至意觸為緣所生 | 諸受作加行。由加行故，不能解脫生老病 | 死愁歎憂惱及後世苦。若菩薩摩訶薩無方 | 便善巧修行般若波羅蜜多時，若於四念住 | 乃至八聖道支住想勝解，則於四念住乃至 | 八聖道支作加行，乃至若於佛十力乃至十 | 八佛不共法住想勝解，則於佛十力乃至十 | 八佛不共法作加行。由加行故，不能解脫生 | 老病死愁歎憂惱及後世苦。 「舍利子！是菩薩 | 摩訶薩修行般若波羅蜜多時無方便善巧 | 故，尚不能證聲聞、獨覺所住之地，況證無上 | 正等菩提！舍利子！若菩薩摩訶薩作如是等 | 修行般若波羅蜜多，當知此名無方便善巧 | 者；成就種種無方便善巧故，諸有所作皆不 | 能成。」 時，舍利子問善現言：「云何當知諸菩 | 薩摩訶薩有方便善巧修行般若波羅蜜多？」 | 善現對曰：「若菩薩摩訶薩修行般若波羅蜜 | 多時，有方便善巧故不行色，不行色相；不 | 行受、想、行、識，不行受、想、行、識相。不行色常無 | 常，不行色常無常相；不行受、想、行、識常無常， | 不行受、想、行、識常無常相。不行色樂苦，不行 | 色樂苦相；不行受、想、行、識樂苦，不行受、想、行、 | 識樂苦相。不行色我無我，不行色我無我相； | 不行受、想、行、識我無我，不行受、想、行、識我無 | 我相。不行色淨不淨，不行色淨不淨相；不 | 行受、想、行、識淨不淨，不行受、想、行、識淨不淨 | 相。不行色空不空，不行色空不空相；不行 | 受、想、行、識空不空，不行受、想、行、識空不空相。 | 不行色有相無相，不行色有相無相相；不行 | 受、想、行、識有相無相，不行受、想、行、識有相無 | 相相。不行色有願無願，不行色有願無願相； | 不行受、想、行、識有願無願，不行受、想、行、識有 | 願無願相。不行色寂靜不寂靜，不行色寂靜 | 不寂靜相；不行受、想、行、識寂靜不寂靜，不行 | 受、想、行、識寂靜不寂靜相。不行色遠離不遠 | 離，不行色遠離不遠離相；不行受、想、行、識遠 | 離不遠離，不行受、想、行、識遠離不遠離相；不 | 行四念住，不行四念住相；乃至不行十八佛 | 不共法，不行十八佛不共法相。 「舍利子當知！ | 如是菩薩摩訶薩有方便善巧修行般若波羅 | 蜜多。何以故？舍利子！是色非色空，是色空 | 非色，色不離空，空不離色，色即是空，空即 | 是色，受、想、行、識亦復如是，乃至是十八佛不 | 共法非十八佛不共法空，是十八佛不共法 | 空非十八佛不共法，十八佛不共法不離空， | 空不離十八佛不共法，十八佛不共法即是 | 空，空即是十八佛不共法。舍利子！如是菩 | 薩摩訶薩修行般若波羅蜜多有方便善巧 | 故，能證無上正等菩提。舍利子！是菩薩摩訶 | 薩修行般若波羅蜜多時，於般若波羅蜜多， | 不取行，不取不行，不取亦行亦不行，不取 | 非行非不行，於不取亦不取。」 時，舍利子問善 | 現言：「何因緣故，是菩薩摩訶薩修行般若波 | 羅蜜多時，於般若波羅蜜多都無所取？」 善現 | 對曰：「由般若波羅蜜多自性不可得。何以 | 故？舍利子！般若波羅蜜多以無性為自性故。 | 舍利子！由此因緣，若菩薩摩訶薩修行般若 | 波羅蜜多時，於般若波羅蜜多，若取行，若取 | 不行，若取亦行亦不行，若取非行非不行，若 | 取不取，如是一切非行般若波羅蜜多。何以 | 故？舍利子！以一切法皆用無性為其自性，都 | 無所取、無所執著，是名菩薩摩訶薩於一切 | 法無所取著三摩地。此三摩地微妙殊勝廣 | 大無量，能集無邊無礙作用，不共一切聲聞、 | 獨覺。舍利子！若菩薩摩訶薩能於如是勝三 | 摩地恒住不捨，速證無上正等菩提。」 | 時，舍利子問善現言：「諸菩薩摩訶薩為但於 | 此一三摩地恒住不捨，速證無上正等菩提， | 為更有餘諸三摩地？」 善現對曰：「非但於此一 | 三摩地恒住不捨，令諸菩薩速證無上正等 | 菩提，復有所餘諸三摩地。」 舍利子言：「何者 | 是餘諸三摩地？」 善現對曰：「諸菩薩摩訶薩有 | 健行三摩地、寶印三摩地、師子遊戲三摩地、 | 妙月三摩地、月幢相三摩地、一切法海三摩 | 地、觀頂三摩地、法界決定三摩地、決定幢 | 相三摩地、金剛喻三摩地、入諸法印三摩地、 | 三摩地王三摩地、善安住三摩地、王印三摩 | 地、精進力三摩地、等涌三摩地、入詞定三 | 摩地、入增語三摩地、觀方三摩地、陀羅尼 | 印三摩地、無忘失三摩地、諸法等趣海印三 | 摩地、遍覆虛空三摩地、金剛輪三摩地、勝 | 幢相三摩地、帝幢相三摩地、順明藏三摩地、 | 師子奮迅三摩地、勝開顯三摩地、寶性三摩 | 地、遍照三摩地、不眴三摩地、住無相三摩 | 地、決定三摩地、無垢燈三摩地、無邊光三 | 摩地、發光三摩地、發明三摩地、淨座三摩 | 地、無垢光三摩地、發愛樂三摩地、電燈三 | 摩地、無盡三摩地、具威光三摩地、離盡三 | 摩地、降伏三摩地、除遣三摩地、日燈三摩 | 地、月燈三摩地、淨光三摩地、明性三摩地、 | 妙性三摩地、智相三摩地、住心三摩地、普 | 明三摩地、善住三摩地、寶積三摩地、妙法 | 印三摩地、諸法平等三摩地、捨塵愛三摩地、 | 入法頂三摩地、飄散三摩地、分別法句三摩 | 地、字平等相三摩地、離文字相三摩地、斷 | 所緣三摩地、無變異三摩地、入名定相三摩 | 地、行無相三摩地、離翳闇三摩地、具行三 | 摩地、不動三摩地、度境三摩地、集諸功德 | 三摩地、決定住三摩地、淨妙花三摩地、具 | 覺支三摩地、無邊辯三摩地、無等等三摩地、 | 超一切三摩地、發妙觀三摩地、散疑惑三摩 | 地、無所住三摩地、捨一相三摩地、引發行 | 相三摩地、一行相三摩地、離諸相三摩地、無 | 餘依離一切有三摩地、入一切施設語言三 | 摩地、解脫音聲文字三摩地、炬熾然三摩地、 | 淨眼三摩地、無形相三摩地、入一切相三摩 | 地，不喜一切苦樂三摩地、無盡行相三摩地、 | 具陀羅尼三摩地、攝伏一切正邪性三摩地、 | 入一切言詞寂默三摩地、離違順三摩地、無 | 垢明三摩地、具堅固三摩地、滿月淨光三摩 | 地、大莊嚴三摩地、發一切光明三摩地、定 | 平等三摩地、無塵有塵平等理趣三摩地、無 | 諍有諍平等理趣三摩地、無巢穴無標幟無 | 愛樂三摩地、決定住真如三摩地、壞身惡行 | 三摩地、壞語惡行三摩地、壞意惡行三摩地、 | 如虛空三摩地、無染著如虛空三摩地。 「舍利 | 子！若菩薩摩訶薩於如是等諸三摩地恒住 | 不捨，速證無上正等菩提。舍利子！復有所餘 | 無量無數三摩地門、陀羅尼門，若菩薩摩訶 | 薩能於其中恒善修學，亦令速證所求無上 | 正等菩提。」 | 爾時，善現復語具壽舍利子言：「若菩薩摩訶 | 薩安住如是諸三摩地，當知已為過去諸佛 | 之所授記，亦為現在十方諸佛之所授記。舍 | 利子！是菩薩摩訶薩雖住如是諸三摩地，而 | 不見此諸三摩地，亦不著此諸三摩地，亦不 | 念言：『我已入此諸三摩地，我今入此諸三摩 | 地，我當入此諸三摩地，唯我能入非餘所能。』 | 彼如是等尋思分別一切不起。」 時，舍利子問 | 善現言：「為定別有諸菩薩摩訶薩安住如是 | 諸三摩地，已為過去、現在諸佛所授記耶？」 善 | 現對曰：「不也！舍利子！何以故？舍利子！般若 | 波羅蜜多不異三摩地，三摩地不異般若波 | 羅蜜多。菩薩摩訶薩不異般若波羅蜜多及 | 三摩地，般若波羅蜜多及三摩地不異菩薩 | 摩訶薩。般若波羅蜜多即是三摩地，三摩地 | 即是般若波羅蜜多。菩薩摩訶薩即是般若 | 波羅蜜多及三摩地，般若波羅蜜多及三摩 | 地即是菩薩摩訶薩。所以者何？以一切法性 | 平等故。」 | 大般若波羅蜜多經卷第四百九 |
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T07n0220_p0049c23 | 311 | T07n0220_p0049c24 | 312 | T07n0220_p0049c25 | 313 | T07n0220_p0049c26 | 314 | T07n0220_p0049c27 | 315 | T07n0220_p0049c28 | 316 | T07n0220_p0049c29 | 317 | T07n0220_p0050a01 | 318 | T07n0220_p0050a02 | 319 | T07n0220_p0050a03 | 320 | T07n0220_p0050a04 | 321 | T07n0220_p0050a05 | 322 | T07n0220_p0050a06 | 323 | T07n0220_p0050a07 | 324 | T07n0220_p0050a08 | 325 | T07n0220_p0050a09 | 326 | T07n0220_p0050a10 | 327 | T07n0220_p0050a11 | 328 | T07n0220_p0050a12 | 329 | T07n0220_p0050a13 | 330 | T07n0220_p0050a14 | 331 | T07n0220_p0050a15 | 332 | T07n0220_p0050a16 | 333 | T07n0220_p0050a17 | 334 | T07n0220_p0050a18 | 335 | T07n0220_p0050a19 | 336 | T07n0220_p0050a20 | 337 | T07n0220_p0050a21 | 338 | T07n0220_p0050a22 | 339 | T07n0220_p0050a23 | 340 | T07n0220_p0050a24 | 341 | T07n0220_p0050a25 | 342 | T07n0220_p0050a26 | 343 | T07n0220_p0050a27 | 344 | T07n0220_p0050a28 | 345 | T07n0220_p0050a29 | 346 | T07n0220_p0050b01 | 347 | T07n0220_p0050b02 | 348 | T07n0220_p0050b03 | 349 | T07n0220_p0050b04 | 350 | T07n0220_p0050b05 | 351 | T07n0220_p0050b06 | 352 | T07n0220_p0050b07 | 353 | T07n0220_p0050b08 | 354 | T07n0220_p0050b09 | 355 | T07n0220_p0050b10 | 356 | T07n0220_p0050b11 | 357 | T07n0220_p0050b12 | 358 | T07n0220_p0050b13 | 359 | T07n0220_p0050b14 | 360 | T07n0220_p0050b15 | 361 | T07n0220_p0050b16 | 362 | T07n0220_p0050b17 | 363 | T07n0220_p0050b18 | 364 | T07n0220_p0050b19 | 365 | T07n0220_p0050b20 | 366 | T07n0220_p0050b21 | 367 | T07n0220_p0050b22 | 368 | T07n0220_p0050b23 | 369 | T07n0220_p0050b24 | 370 | T07n0220_p0050b25 | 371 | T07n0220_p0050b26 | 372 | T07n0220_p0050b27 | 373 | T07n0220_p0050b28 | 374 | T07n0220_p0050b29 | 375 | T07n0220_p0050c01 | 376 | T07n0220_p0050c02 | 377 | T07n0220_p0050c03 | 378 | T07n0220_p0050c04 | 379 | T07n0220_p0050c05 | 380 | T07n0220_p0050c06 | 381 | T07n0220_p0050c07 | 382 | T07n0220_p0050c08 | 383 | T07n0220_p0050c09 | 384 | T07n0220_p0050c10 | 385 | T07n0220_p0050c11 | 386 | T07n0220_p0050c12 | 387 | T07n0220_p0050c13 | 388 | T07n0220_p0050c14 | 389 | T07n0220_p0050c15 | 390 | T07n0220_p0050c16 | 391 | T07n0220_p0050c17 | 392 | T07n0220_p0050c18 | 393 | T07n0220_p0050c19 | 394 | T07n0220_p0050c20 | 395 | T07n0220_p0050c21 | 396 | T07n0220_p0050c22 | 397 | T07n0220_p0050c23 | 398 | T07n0220_p0050c24 | 399 | T07n0220_p0050c25 | 400 | T07n0220_p0050c26 | 401 | T07n0220_p0050c27 | 402 | T07n0220_p0050c28 | 403 | T07n0220_p0050c29 | 404 | T07n0220_p0051a01 | 405 | T07n0220_p0051a02 | 406 | T07n0220_p0051a03 | 407 | T07n0220_p0051a04 | 408 | T07n0220_p0051a05 | 409 | T07n0220_p0051a06 | 410 | T07n0220_p0051a07 | 411 | T07n0220_p0051a08 | 412 | T07n0220_p0051a09 | 413 | T07n0220_p0051a10 | 414 | T07n0220_p0051a11 | 415 | T07n0220_p0051a12 | 416 | T07n0220_p0051a13 | 417 | T07n0220_p0051a14 | 418 | T07n0220_p0051a15 | 419 | T07n0220_p0051a16 | 420 | T07n0220_p0051a17 | 421 | T07n0220_p0051a18 | 422 | T07n0220_p0051a19 | 423 | T07n0220_p0051a20 | 424 | T07n0220_p0051a21 | 425 | T07n0220_p0051a22 | 426 | T07n0220_p0051a23 | 427 | T07n0220_p0051a24 | 428 | T07n0220_p0051a25 | 429 | T07n0220_p0051a26 | 430 | T07n0220_p0051a27 | 431 | T07n0220_p0051a28 | 432 | T07n0220_p0051a29 | 433 | T07n0220_p0051b01 | 434 | T07n0220_p0051b02 | 435 | T07n0220_p0051b03 | 436 | T07n0220_p0051b04 | 437 | T07n0220_p0051b05 | 438 | T07n0220_p0051b06 | 439 | T07n0220_p0051b07 | 440 | T07n0220_p0051b08 | 441 | T07n0220_p0051b09 | 442 | T07n0220_p0051b10 | 443 | T07n0220_p0051b11 | 444 | T07n0220_p0051b12 | 445 | T07n0220_p0051b13 | 446 | T07n0220_p0051b14 | 447 | T07n0220_p0051b15 | 448 | T07n0220_p0051b16 | 449 | T07n0220_p0051b17 | 450 | T07n0220_p0051b18 | 451 | T07n0220_p0051b19 | 452 | T07n0220_p0051b20 | 453 | T07n0220_p0051b21 | 454 | T07n0220_p0051b22 | 455 | T07n0220_p0051b23 | 456 | T07n0220_p0051b24 | 457 | T07n0220_p0051b25 | 458 | T07n0220_p0051b26 | 459 | T07n0220_p0051b27 | 460 | T07n0220_p0051b28 | 461 | T07n0220_p0051b29 | 462 | T07n0220_p0051c01 | 463 | T07n0220_p0051c02 | 464 | T07n0220_p0051c03 | 465 | T07n0220_p0051c04 | 466 | T07n0220_p0051c05 | 467 | T07n0220_p0051c06 | 468 | T07n0220_p0051c07 | 469 | T07n0220_p0051c08 | 470 | T07n0220_p0051c09 | 471 | T07n0220_p0051c10 | 472 | T07n0220_p0051c11 | 473 | T07n0220_p0051c12 | 474 | T07n0220_p0051c13 | 475 | T07n0220_p0051c14 |