| 大般若波羅蜜多經卷第四百二 | 三藏法師玄奘奉 詔譯 | 第二分歡喜品第二 | 爾時，世尊知諸世界諸有緣眾一切來集諸 | 天、魔、梵、若諸沙門、若婆羅門、若健達縛、若阿 | 素洛、若諸龍神、人非人等、若諸菩薩摩訶薩 | 眾住最後身紹尊位者皆來集會，便告具壽 | 舍利子言：「若菩薩摩訶薩欲於一切法等覺 | 一切相，當學般若波羅蜜多。」 時，舍利子歡 | 喜踊躍即從座起，頂禮雙足偏覆左肩，右膝 | 著地合掌恭敬，而白佛言：「世尊！云何菩薩 | 摩訶薩欲於一切法等覺一切相，當學般若 | 波羅蜜多？」 佛告具壽舍利子言：「諸菩薩摩訶 | 薩應以無住而為方便，安住般若波羅蜜多， | 所住、能住不可得故；應以無捨而為方便，圓 | 滿布施波羅蜜多，施者、受者及所施物不可 | 得故；應以無護而為方便，圓滿淨戒波羅蜜 | 多，犯、無犯相不可得故；應以無取而為方便， | 圓滿安忍波羅蜜多，動、不動相不可得故；應 | 以無勤而為方便，圓滿精進波羅蜜多，身心 | 勤、怠不可得故；應以無思而為方便，圓滿靜 | 慮波羅蜜多，有味、無味不可得故；應以無著 | 而為方便，圓滿般若波羅蜜多，諸法性、相不 | 可得故。 | 「復次，舍利子！諸菩薩摩訶薩安住般若波羅 | 蜜多，以無所得而為方便，應修習四念住、四 | 正斷、四神足、五根、五力、七等覺支、八聖道支， | 是三十七菩提分法不可得故；以無所得而 | 為方便，應修習空三摩地、無相三摩地、無願 | 三摩地，是三等持不可得故；以無所得而為 | 方便，應修習四靜慮、四無量、四無色定，靜慮、 | 無量及無色定不可得故；以無所得而為方 | 便，應修習八解脫、八勝處、九次第定、十遍處， | 解脫、勝處、等至、遍處不可得故；以無所得而 |
為方便，應修習九想，謂 脹想、膿爛想、異赤
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想、青瘀想、啄噉想、離散想、骸骨想、焚燒想、 | 滅壞想，如是諸想不可得故；以無所得而為 | 方便，應修習十隨念，謂佛隨念、法隨念、僧 | 隨念、戒隨念、捨隨念、天隨念、入出息隨念、 | 厭隨念、死隨念、身隨念，是諸隨念不可得故； | 以無所得而為方便，應修習十想，謂無常想、 | 苦想、無我想、不淨想、死想、一切世間不可樂 | 想、厭食想、斷想、離想、滅想，如是諸想不可得 | 故；以無所得而為方便，應修習十一智，謂苦 | 智、集智、滅智、道智、盡智、無生智、法智、類智、世俗 | 智、他心智、如說智，如是諸智不可得故；以無 | 所得而為方便，應修習有尋有伺三摩地、無 | 尋唯伺三摩地、無尋無伺三摩地，三三摩地 | 不可得故；以無所得而為方便，應修習未知 | 當知根、已知根、具知根，三無漏根不可得故； | 以無所得而為方便，應修習不淨處觀、遍滿 | 處觀、一切智智、奢摩他、毘缽舍那、四攝事、 | 四勝住、三明、五眼、六神通、六波羅蜜多、七 | 聖財、八大士覺、九有情居智、陀羅尼門、三摩 | 地門、十地、十行、十忍、二十增上意樂、如來 | 十力、四無所畏、四無礙解、十八佛不共法、三 | 十二大士相、八十隨好、無忘失法、恒住捨性、 | 一切智、道相智、一切相智、一切相微妙智、大 | 慈、大悲、大喜、大捨，及餘無量無邊佛法，如是 | 諸法不可得故。 | 「復次，舍利子！若菩薩摩訶薩欲疾證得一切 | 智智，當學般若波羅蜜多；欲疾圓滿一切智、 | 道相智、一切相智，當學般若波羅蜜多；欲疾 | 圓滿一切有情心行相智、一切相微妙智，當學 | 般若波羅蜜多；欲拔一切煩惱習氣，當學般 | 若波羅蜜多；欲入菩薩正性離生，當學般若 | 波羅蜜多；欲超聲聞及獨覺地，當學般若波 | 羅蜜多；欲住菩薩不退轉地，當學般若波羅 | 蜜多；欲得六種殊勝神通，當學般若波羅蜜 | 多；欲知一切有情心行所趣差別，當學般若 | 波羅蜜多；欲勝一切聲聞、獨覺智慧作用，當 | 學般若波羅蜜多；欲得一切陀羅尼門、三摩 | 地門，當學般若波羅蜜多；欲以一念隨喜之 | 心，超過一切聲聞、獨覺所有布施，當學般若波 | 羅蜜多；欲以一念隨喜之心，超過一切聲聞、 | 獨覺所有淨戒，當學般若波羅蜜多；欲以一 | 念隨喜之心，超過一切聲聞、獨覺定、慧、解脫、解 | 脫智見，當學般若波羅蜜多；欲以一念隨喜 | 之心，超過一切聲聞、獨覺靜慮、解脫、等持、等至 | 及餘善法，當學般若波羅蜜多；欲以一念所 | 修善法，超過一切異生、聲聞、獨覺善法，當學般 | 若波羅蜜多；欲行少分布施、淨戒、安忍、精進、 | 靜慮、般若，為諸有情方便善巧，迴向無上正 | 等菩提，便得無量無邊功德，當學般若波羅 | 蜜多。 | 「復次，舍利子！若菩薩摩訶薩欲令所行布施、 | 淨戒、安忍、精進、靜慮、般若波羅蜜多，離諸障 | 礙速得圓滿，當學般若波羅蜜多；欲得生生 | 常見諸佛，恒聞正法得佛覺悟，蒙佛憶念教 | 誡教授，當學般若波羅蜜多；欲得佛身具三 | 十二大丈夫相，八十隨好圓滿莊嚴，當學般 | 若波羅蜜多；欲得生生常憶宿住，終不忘失 | 大菩提心，遠離惡友親近善友，恒修菩薩摩 | 訶薩行，當學般若波羅蜜多；欲得生生具大 | 威力，摧眾魔怨伏諸外道，當學般若波羅蜜 | 多；欲得生生遠離一切煩惱業障，通達諸法 | 心無罣礙，當學般若波羅蜜多；欲得生生善 | 心、善願、善行相續常無懈廢，當學般若波羅蜜 | 多；欲生佛家入童真地，常不遠離諸佛菩薩， | 當學般若波羅蜜多；欲得生生具諸相好端 | 嚴如佛，一切有情見者歡喜，發起無上正等 | 覺心，速能成辦佛地功德，當學般若波羅蜜 | 多；欲以種種勝善根力，隨意能引上妙供具， | 供養恭敬、尊重讚歎一切如來、應、正等覺，令 | 諸善根速得圓滿，當學般若波羅蜜多；欲滿 | 一切有情所求飲食、衣服、床榻、臥具、病緣醫 | 藥、種種花香、燈明、車乘、園林、舍宅、財穀、珍寶、 | 嚴具、伎樂及餘種種上妙樂具，當學般若波羅 | 蜜多。 | 「復次，舍利子！若菩薩摩訶薩欲善安立盡虛 | 空界、法界、世界一切有情，皆令安住布施、淨 | 戒、安忍、精進、靜慮、般若波羅蜜多，當學般若波 | 羅蜜多；欲得發起一念善心所獲功德，乃至 | 無上正等菩提亦不窮盡，當學般若波羅蜜 | 多；欲得十方諸佛世界一切如來、應、正等覺 | 及諸菩薩共所稱讚，當學般若波羅蜜多；欲 | 一發心即能遍至十方各如殑伽沙界，供養 | 諸佛利樂有情，當學般若波羅蜜多；欲一發 | 聲即能遍滿十方各如殑伽沙界，讚歎諸佛 | 教誨有情，當學般若波羅蜜多；欲一念頃安 | 立十方殑伽沙等諸佛世界一切有情，皆令 | 習學十善業道，受三歸依護持禁戒，修四靜 | 慮及四無量、四無色定，獲五神通，當學般若 | 波羅蜜多；欲一念頃安立十方殑伽沙等諸 | 佛世界一切有情，令住大乘修菩薩行不毀 | 餘乘，當學般若波羅蜜多；欲紹佛種令不斷 | 絕，護菩薩家令不退轉，嚴淨佛土令速成辦， | 當學般若波羅蜜多。 | 「復次，舍利子！若菩薩摩訶薩欲安住內空、外 | 空、內外空、空空、大空、勝義空、有為空、無為空、畢 | 竟空、無際空、散空、無變異空、本性空、自相空、共 | 相空、一切法空、不可得空、無性空、自性空、無性 | 自性空，當學般若波羅蜜多。若菩薩摩訶薩 | 欲安住一切法真如、法界、法性、不虛妄性、不變 | 異性、平等性、離生性、法定、法住、實際、虛空界、不 | 思議界，當學般若波羅蜜多。若菩薩摩訶薩 | 欲覺知一切法盡所有性、如所有性無顛倒 | 無分別，當學般若波羅蜜多。若菩薩摩訶薩 | 欲覺知一切法因緣、等無間緣、所緣緣、增上 | 緣性無所有不可得，當學般若波羅蜜多。若 | 菩薩摩訶薩欲覺知一切法如幻、如夢、如響、如 | 像、如光影、如陽焰、如空花、如尋香城、如變化事， | 唯心所現性相皆空，當學般若波羅蜜多。若 | 菩薩摩訶薩欲知十方殑伽沙等三千大千世 | 界大地、虛空、諸山、大海、江河、池沼、澗 | 谷、陂湖、地、 | 水、火、風諸極微量，當學般若波羅蜜多。若菩 | 薩摩訶薩欲析一毛以為百分，取一分毛盡 | 舉三千大千世界大海、江河、池沼、澗谷、陂湖中 | 水，棄置他方無邊世界，而不損害其中有情， | 當學般若波羅蜜多。若菩薩摩訶薩見火劫 | 起，遍燒三千大千世界天地洞然，欲以一氣 | 吹令頓滅，當學般若波羅蜜多。若菩薩摩訶 | 薩見風劫起，三千世界所依風輪飄擊上涌，將 | 吹三千大千世界蘇迷盧山、輪圍山等諸所有 |
物碎如糠 ，欲以一指障彼風力令息不起，當
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學般若波羅蜜多。若菩薩摩訶薩欲於三千 | 大千世界一結跏坐充滿虛空，當學般若波 | 羅蜜多。若菩薩摩訶薩欲以一毛罥取三千 | 大千世界妙高山王、輪圍山等諸所有物，擲 | 過他方無量無數無邊世界，而不損害其中有 | 情，當學般若波羅蜜多。若菩薩摩訶薩欲以 | 一食、一花、一香、一幢蓋等，供養恭敬、尊重讚 | 歎十方各如殑伽沙界一切如來、應、正等覺及 | 弟子眾無不充足，當學般若波羅蜜多。若菩 | 薩摩訶薩欲等安立十方各如殑伽沙界諸有 | 情類，令住戒蘊、定蘊、慧蘊、解脫蘊、解脫智見 | 蘊，或住預流、一來、不還、阿羅漢果、獨覺菩提， | 乃至或令入無餘依般涅槃界，當學般若波羅 | 蜜多。 | 「復次，舍利子！若菩薩摩訶薩修行般若波羅 | 蜜多，能如實知如是布施得大果報，謂如實 | 知如是布施得生剎帝利大族，或生婆羅門 | 大族，或生長者大族，或生居士大族；如是 | 布施得生四大王眾天，或生三十三天，或生 | 夜摩天，或生睹史多天，或生樂變化天，或 | 生他化自在天；依此布施得初靜慮，或第 | 二靜慮，或第三靜慮，或第四靜慮；依此布 | 施得空無邊處定，或識無邊處定，或無所 | 有處定，或非想非非想處定；依此布施起 | 四念住乃至八聖道支，得預流果、或一來 | 果、或不還果、或阿羅漢果、或獨覺菩提，或 | 得無上正等菩提。能如實知如是淨戒、安忍、 | 精進、靜慮、般若，得大果報亦復如是。若菩薩 | 摩訶薩修行般若波羅蜜多，能如實知如是 | 布施方便善巧能滿布施波羅蜜多，如是布 | 施方便善巧能滿淨戒波羅蜜多，如是布施 | 方便善巧能滿安忍波羅蜜多，如是布施方 | 便善巧能滿精進波羅蜜多，如是布施方便 | 善巧能滿靜慮波羅蜜多，如是布施方便善 | 巧能滿般若波羅蜜多，如是淨戒、安忍、精進、 | 靜慮、般若方便善巧皆能圓滿六波羅蜜多。」 | 時，舍利子白佛言：「世尊！云何菩薩摩訶薩修 | 行般若波羅蜜多，能如實知如是布施方便 | 善巧能滿布施乃至般若波羅蜜多，如是淨 | 戒乃至般若方便善巧能滿淨戒乃至靜慮波 | 羅蜜多？」 佛言：「舍利子！以無所得為方便故， | 謂菩薩摩訶薩行布施時，了達一切施者、受 | 者、所施物相不可得故，能滿布施波羅蜜多； | 犯、無犯相不可得故，能滿淨戒波羅蜜多；動、 | 不動相不可得故，能滿安忍波羅蜜多；身心 | 勤、怠不可得故，能滿精進波羅蜜多；有亂、無 | 亂不可得故，能滿靜慮波羅蜜多；諸法性、相 | 不可得故，能滿般若波羅蜜多。是為菩薩摩 | 訶薩行布施時，方便善巧能滿六種波羅蜜 | 多。如是菩薩摩訶薩行淨戒時，方便善巧能 | 滿六種波羅蜜多，乃至行般若時，方便善巧 | 能滿六種波羅蜜多。 | 「復次，舍利子！若菩薩摩訶薩欲得過去、未來、 | 現在諸佛功德，當學般若波羅蜜多。若菩薩 | 摩訶薩欲到一切有為無為法之彼岸，當學般 | 若波羅蜜多。若菩薩摩訶薩欲達過去、未來、 | 現在諸法真如、法界、法性、無生、實際，當學般若 | 波羅蜜多。若菩薩摩訶薩欲窮過去、未來、現 | 在生不生際，當學般若波羅蜜多。若菩薩摩 | 訶薩欲與一切聲聞、獨覺而為導首，當學般若 | 波羅蜜多。若菩薩摩訶薩欲與一切如來為 | 親侍者，當學般若波羅蜜多。若菩薩摩訶薩 | 欲與一切如來為內眷屬，當學般若波羅蜜 | 多。若菩薩摩訶薩欲得大眷屬，當學般若波 | 羅蜜多。若菩薩摩訶薩欲得菩薩常為眷屬， | 當學般若波羅蜜多。若菩薩摩訶薩欲消一 | 切施主供養，當學般若波羅蜜多。若菩薩摩 | 訶薩欲摧伏慳貪心，不起犯戒心，除去恚怒 | 心，棄捨懈怠心，靜息散亂心，遠離惡慧心，當 | 學般若波羅蜜多。若菩薩摩訶薩欲安立一 | 切有情於施性福業事、戒性福業事、修性 | 福業事、供侍福業事、有依福業事，當學般若 | 波羅蜜多。若菩薩摩訶薩欲得五眼，所謂肉 | 眼、天眼、慧眼、法眼、佛眼，當學般若波羅蜜多。 | 若菩薩摩訶薩欲以天眼，盡見十方殑伽沙等 | 世界諸佛，當學般若波羅蜜多。若菩薩摩訶 | 薩欲以天耳，盡聞十方殑伽沙等世界諸佛所 | 說法要，當學般若波羅蜜多。若菩薩摩訶薩 | 欲如實知十方各如殑伽沙界一切諸佛心、心 | 所法，當學般若波羅蜜多。若菩薩摩訶薩欲 | 得普聞十方世界諸佛說法，乃至無上正等 | 菩提而不斷絕，當學般若波羅蜜多。若菩薩 | 摩訶薩欲見過去、未來、現在十方一切諸佛國 | 土，當學般若波羅蜜多。若菩薩摩訶薩欲於 | 過去、未來、現在十方諸佛所說契經、應頌、授 | 記、諷頌、自說、因緣、本事、本生、方廣、希法、譬喻、 | 論議，諸聲聞等所未曾聞，皆能受持究竟通 | 利，當學般若波羅蜜多。若菩薩摩訶薩欲於 | 過去、未來、現在十方諸佛所說法門，既自受 | 持究竟通利，復能為他如實廣說，當學般若 | 波羅蜜多。若菩薩摩訶薩欲於過去、未來、現 | 在十方諸佛所說法門自如實行，復能勸他 | 如實修行，當學般若波羅蜜多。若菩薩摩訶 | 薩欲於十方殑伽沙等幽闇世界，或世界中 | 間日月所不照處為作光明，當學般若波羅蜜 | 多。若菩薩摩訶薩欲於十方殑伽沙等無量 | 世界，其中有情成就邪見，不聞佛名、法名、僧 | 名，而能開化令起正見聞三寶名，當學般若 | 波羅蜜多。若菩薩摩訶薩欲令十方殑伽沙 | 等世界有情，以己威力，盲者能視，聾者能聽， | 啞者能言，狂者得念，亂者得定，貧者得富，露 | 者得衣，飢者得食，渴者得飲，病者得除愈，醜 | 者得端嚴，形殘者得具足，根缺者得圓滿，迷 | 悶者得醒悟，疲頓者得安泰，一切有情等心 | 相向，如父如母、如兄如弟、如姊如妹、如友如 | 親，當學般若波羅蜜多。若菩薩摩訶薩欲令 | 十方殑伽沙等世界有情，以己威力，在惡趣者 | 皆生善趣，當學般若波羅蜜多。若菩薩摩訶 | 薩欲令十方殑伽沙等世界有情，以己威力，習 | 惡業者皆修善業，當學般若波羅蜜多。若菩 | 薩摩訶薩欲令十方殑伽沙等世界有情，以己 | 威力，諸犯戒者皆住戒蘊，未得定者皆住定 | 蘊，有惡慧者皆住慧蘊，無解脫者皆住解脫 | 蘊，無解脫智見者皆住解脫智見蘊，未見諦 | 者得預流果、若一來果、若不還果、若阿羅漢 | 果、若獨覺菩提，若得無上正等菩提，當學般 | 若波羅蜜多。若菩薩摩訶薩欲學諸佛殊勝 | 威儀，令諸有情觀之無厭，息一切惡生一切 | 善，當學般若波羅蜜多。 | 「復次，舍利子！菩薩摩訶薩修行般若波羅蜜 | 多時，作是思惟：『我何時得如象王視容止肅 | 然為眾說法？』欲成斯事當學般若波羅蜜多。 | 「菩薩摩訶薩修行般若波羅蜜多時，作是思 | 惟：『我何時得身、語、意業隨智慧行皆悉清 | 淨？』欲成斯事當學般若波羅蜜多。 「菩薩摩訶 | 薩修行般若波羅蜜多時，作是思惟：『我何時 | 得足不履地，如四指量自在而行？』欲成斯事 | 當學般若波羅蜜多。 「菩薩摩訶薩修行般若 | 波羅蜜多時，作是思惟：『我何時得無量百千 | 俱胝那庾多四大王眾天乃至色究竟天，供 | 養恭敬、尊重讚歎，導從圍繞詣菩提樹？』欲成 | 斯事當學般若波羅蜜多。 「菩薩摩訶薩修行 | 般若波羅蜜多時，作是思惟：『我何時得無量 | 百千俱胝那庾多四大王眾天乃至色究竟 | 天，於菩提樹下以天衣為座？』欲成斯事當學 | 般若波羅蜜多。 「菩薩摩訶薩修行般若波羅 | 蜜多時，作是思惟：『我何時得菩提樹下結跏 | 趺坐，以眾妙相所莊嚴手而撫大地，使于地 | 神并諸眷屬俱時踊現？』欲成斯事當學般若 | 波羅蜜多。 「菩薩摩訶薩修行般若波羅蜜多 | 時，作是思惟：『我何時得坐菩提樹降伏眾魔， | 證得無上正等菩提？』欲成斯事當學般若波 | 羅蜜多。 「菩薩摩訶薩修行般若波羅蜜多時， | 作是思惟：『我何時得成正覺已，行住坐臥隨 | 地方所悉為金剛？』欲成斯事當學般若波羅 | 蜜多。 「菩薩摩訶薩修行般若波羅蜜多時，作 | 是思惟：『我何時得捨國出家，是日即成無上 | 正覺，還於是日轉妙法輪，即令無量無數有 | 情遠塵離垢生淨法眼，復令無量無數有情 | 永盡諸漏心慧解脫，亦令無量無數有情於 | 無上菩提得不退轉？』欲成斯事當學般若波 | 羅蜜多。 「菩薩摩訶薩修行般若波羅蜜多時， | 作是思惟：『我何時得無上菩提，無量無數聲 | 聞、菩薩為弟子眾，一說法時，令無量無數有 | 情不起于座得阿羅漢果，復令無量無數有 | 情亦不起于座於無上菩提得不退轉？』欲成 | 斯事當學般若波羅蜜多。 「菩薩摩訶薩修行 | 般若波羅蜜多時，作是思惟：『我何時得壽量 | 無盡，無邊光明，相好莊嚴觀者無厭，雖復 | 行時千葉蓮花每承其足，而令地上現千輻 | 輪，舉步經行大地震動，而不擾惱地居有情， | 欲迴顧時舉身皆轉，足之所履盡金剛際，如 | 車輪量地亦隨轉？』欲成斯事當學般若波羅 | 蜜多。 「菩薩摩訶薩修行般若波羅蜜多時，作 | 是思惟：『我何時得舉身支節皆放光明，遍照 | 十方無邊世界，隨所照處為諸有情作大饒 | 益？』欲成斯事當學般若波羅蜜多。 「菩薩摩訶 | 薩修行般若波羅蜜多時，作是思惟：『我得無 | 上正等覺時，願所居土無有一切貪欲、瞋恚、 | 愚癡等名，其中有情成就妙慧，由斯慧力亟 | 作是思：布施、調伏、安忍、勇進、寂靜、諦觀，離諸 | 放逸，修行梵行，慈、悲、喜、捨，不惱有情，如餘佛 | 土，豈不善哉！』欲滿斯願當學般若波羅蜜多。 | 「菩薩摩訶薩修行般若波羅蜜多時，作是思 | 惟：『我得無上正等覺時，化事既周，般涅槃 | 後正法無有滅盡之期，常為有情作大利樂。』 | 欲滿斯願當學般若波羅蜜多。 「菩薩摩訶薩 | 修行般若波羅蜜多時，作是思惟：『我得無上 | 正等覺時，願令十方殑伽沙等世界有情，聞 | 我名者必得無上正等菩提。』欲滿斯願當學 | 般若波羅蜜多。 「舍利子！諸菩薩摩訶薩若 | 欲成就此等無量無邊功德，當學般若波羅蜜 | 多。 | 「復次，舍利子！若菩薩摩訶薩修行般若波羅 | 蜜多，既能成辦如是功德，爾時，三千大千世 | 界四大天王皆大歡喜，咸作是念：『我等今 | 者當以四缽奉此菩薩，如昔天王奉先佛缽。』 | 是時，三千大千世界三十三天、夜摩天、睹史多 | 天、樂變化天、他化自在天皆大歡喜，咸作是 | 念：『我等皆當給侍供養如是菩薩，令阿素洛 | 凶黨損減，使諸天眾眷屬增益。』是時，三千 | 大千世界梵眾天、梵輔天、梵會天、大梵天、光天、 | 少光天、無量光天、極光淨天、淨天、少淨天、無量 | 淨天、遍淨天、廣天、少廣天、無量廣天、廣果天、無 | 繁天、無熱天、善現天、善見天、色究竟天，歡喜 | 欣慶咸作是念：『我等當請如是菩薩速證無 | 上正等菩提，轉妙法輪利樂一切。』 「舍利子！若 | 菩薩摩訶薩修行般若波羅蜜多，增益六種 | 波羅蜜多時，彼世界諸善男子、善女人等皆 | 大歡喜咸作是念：『我等當為如是菩薩作 | 父母、兄弟、妻子、眷屬、知識、朋友。』時，彼世界四 | 大王眾天乃至色究竟天，歡喜慶幸咸作是 | 念：『我等當設種種方便，令是菩薩離非梵行， | 從初發心乃至成佛常修梵行。所以者何？若 | 染色欲生於梵天尚能為障，況得無上正等 | 菩提！』是故菩薩斷欲出家修梵行者，能得 | 無上正等菩提，非不斷者。」 | 時，舍利子白佛言：「世尊！諸菩薩摩訶薩為 | 決定有父母、妻子、諸親友耶？」 佛言：「舍利子！或 | 有菩薩具有父母、妻子、眷屬而修菩薩摩訶薩 | 行；或有菩薩摩訶薩無有妻子，從初發心乃 | 至成佛，常修梵行不壞童真；或有菩薩摩訶 | 薩方便善巧示受五欲，厭捨出家，方得無上 | 正等菩提。 「舍利子！譬如幻師若彼弟子，善 | 於幻術幻作五欲，於中自恣共相娛樂。於意 | 云何？是幻所作為有實不？」 舍利子言：「不也！ | 世尊！」 佛言：「舍利子！菩薩摩訶薩亦復如是 | 方便善巧，為欲成熟諸有情故化受五欲，然 | 此菩薩摩訶薩於五欲中深生厭患，不為五 | 欲之所染污，以無量門訶毀諸欲：欲為熾然 | 燒身心故，欲為穢惡染自他故，欲為魁膾於 | 去、來、今常為害故，欲為怨敵長夜伺求作衰 | 損故，欲如草炬，欲如苦果，欲如劍刃，欲如 | 火聚，欲如毒器，欲如幻惑，欲如暗井。菩薩摩 | 訶薩以如是等無量過門訶毀諸欲，既善了 | 知諸欲過失，寧有真實受諸欲事？但為饒益 | 所化有情，方便善巧示受諸欲。」 | 第二分觀照品第三之一 | 爾時，舍利子白佛言：「世尊！諸菩薩摩訶薩應 | 云何修行般若波羅蜜多？」 佛言：「舍利子！菩薩 | 摩訶薩修行般若波羅蜜多時，應如是觀：『實 | 有菩薩不見有菩薩，不見菩薩名；不見般 | 若波羅蜜多，不見般若波羅蜜多名；不見行， | 不見不行。』何以故？舍利子！菩薩自性空，菩薩 | 名空。所以者何？色自性空，不由空故。色空非 | 色，色不離空，空不離色，色即是空，空即是 | 色。受、想、行、識自性空，不由空故。受、想、行、識 | 空非受、想、行、識，受、想、行、識不離空，空不離受、 | 想、行、識，受、想、行、識即是空，空即是 | 受、想、行、識。 | 何以故？舍利子！此但有名謂為菩提，此但 | 有名謂為薩埵，此但有名謂為菩薩，此但有 | 名謂之為空，此但有名謂之為色、受、想、行、識， | 如是自性無生、無滅、無染、無淨。菩薩摩訶薩 | 如是修行般若波羅蜜多，不見生、不見滅、不 | 見染、不見淨。何以故？但假立客名分別於 | 法，而起分別假立客名，隨起言說，如如言 | 說，如是如是生起執著。菩薩摩訶薩修行般 | 若波羅蜜多時，於如是等一切不見，由不見 | 故不生執著。 | 「復次，舍利子！菩薩摩訶薩修行般若波羅蜜 | 多時應如是觀：『菩薩但有名，佛但有名，般若 | 波羅蜜多但有名，色但有名，受、想、行、識但有 | 名，餘一切法但有名。』舍利子！如我但有名， | 謂之為我實不可得，如是有情、命者、生者、養 | 者、士夫、補特伽羅、意生、儒童、作者、使作者、起 | 者、使起者、受者、使受者、知者、見者亦但有名， | 謂為有情乃至見者實不可得。以不可得空 | 故，但隨世俗假立客名，諸法亦爾不應執著。 | 是故菩薩摩訶薩修行般若波羅蜜多時，不 | 見有我乃至見者，亦不見有一切法性。 「舍利 | 子！菩薩摩訶薩如是修行般若波羅蜜多，除 | 諸佛慧，一切聲聞、獨覺等慧所不能及，以不 | 可得空故。所以者何？是菩薩摩訶薩於名、所 | 名俱無所得，以不觀見、無執著故。舍利子！菩 | 薩摩訶薩若能如是行般若波羅蜜多，名為 | 善行般若波羅蜜多。 「舍利子！假使汝及大目 | 犍連，滿贍部洲如稻、麻、竹、葦、甘蔗林等所有 | 般若，比行般若波羅蜜多菩薩摩訶薩般若， | 百分不及一，千分不及一，百千分不及一，俱 | 胝分不及一，百俱胝分不及一，千俱胝分不 | 及一，百千俱胝分不及一，數分、算分、計分、喻 | 分乃至鄔波尼殺曇分亦不及一。何以故？是 | 菩薩摩訶薩般若，能使一切有情趣般涅槃， | 一切聲聞、獨覺般若不如是故。又，舍利子！修 | 行般若波羅蜜多菩薩摩訶薩，於一日中所 | 修般若，一切聲聞、獨覺般若所不及故。 「舍利 | 子！置贍部洲。假使汝及大目犍連，滿四大 | 洲如稻、麻、竹、葦、甘蔗林等所有般若，比行般 | 若波羅蜜多菩薩摩訶薩般若，百分不及一， | 千分不及一，百千分不及一，乃至鄔波尼 | 殺曇分亦不及一。何以故？是菩薩摩訶薩般 | 若，能使一切有情趣般涅槃，一切聲聞、獨覺 | 般若不如是故。又，舍利子！修行般若波羅蜜 | 多菩薩摩訶薩，於一日中所修般若，一切聲 | 聞、獨覺般若所不及故。 「舍利子！置四大洲。假 | 使汝及大目犍連，滿一三千大千世界如稻、 | 麻、竹、葦、甘蔗林等所有般若，比行般若波羅 | 蜜多菩薩摩訶薩般若，百分不及一，千分 | 不及一，百千分不及一，乃至鄔波尼殺曇分 | 亦不及一。何以故？是菩薩摩訶薩般若，能 | 使一切有情趣般涅槃，一切聲聞、獨覺般若 | 不如是故。又，舍利子！修行般若波羅蜜多菩 | 薩摩訶薩，於一日中所修般若，一切聲聞、獨 | 覺般若所不及故。 「舍利子！置一三千大千世 | 界。假使汝及大目犍連，充滿十方殑伽沙 | 等諸佛世界如稻、麻、竹、葦、甘蔗林等所有般 | 若，比行般若波羅蜜多菩薩摩訶薩般若，百 | 分不及一，千分不及一，百千分不及一，乃 | 至鄔波尼殺曇分亦不及一。何以故？是菩薩 | 摩訶薩般若，能使一切有情趣般涅槃，一切 | 聲聞、獨覺般若不如是故。又，舍利子！修行般 | 若波羅蜜多菩薩摩訶薩，於一日中所修般 | 若，一切聲聞、獨覺般若所不及故。」 | 大般若波羅蜜多經卷第四百二 |
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T07n0220_p0008b19 | 121 | T07n0220_p0008b20 | 122 | T07n0220_p0008b21 | 123 | T07n0220_p0008b22 | 124 | T07n0220_p0008b23 | 125 | T07n0220_p0008b24 | 126 | T07n0220_p0008b25 | 127 | T07n0220_p0008b26 | 128 | T07n0220_p0008b27 | 129 | T07n0220_p0008b28 | 130 | T07n0220_p0008b29 | 131 | T07n0220_p0008c01 | 132 | T07n0220_p0008c02 | 133 | T07n0220_p0008c03 | 134 | T07n0220_p0008c04 | 135 | T07n0220_p0008c05 | 136 | T07n0220_p0008c06 | 137 | T07n0220_p0008c07 | 138 | T07n0220_p0008c08 | 139 | T07n0220_p0008c09 | 140 | T07n0220_p0008c10 | 141 | T07n0220_p0008c11 | 142 | T07n0220_p0008c12 | 143 | T07n0220_p0008c13 | 144 | T07n0220_p0008c14 | 145 | T07n0220_p0008c15 | 146 | T07n0220_p0008c16 | 147 | T07n0220_p0008c17 | 148 | T07n0220_p0008c18 | 149 | T07n0220_p0008c18 | 150 | T07n0220_p0008c19 | 151 | T07n0220_p0008c20 | 152 | T07n0220_p0008c21 | 153 | T07n0220_p0008c22 | 154 | T07n0220_p0008c23 | 155 | T07n0220_p0008c24 | 156 | T07n0220_p0008c25 | 157 | T07n0220_p0008c26 | 158 | T07n0220_p0008c27 | 159 | T07n0220_p0008c28 | 160 | T07n0220_p0008c29 | 161 | T07n0220_p0009a01 | 162 | T07n0220_p0009a02 | 163 | T07n0220_p0009a03 | 164 | T07n0220_p0009a04 | 165 | T07n0220_p0009a05 | 166 | T07n0220_p0009a06 | 167 | T07n0220_p0009a07 | 168 | T07n0220_p0009a08 | 169 | T07n0220_p0009a09 | 170 | T07n0220_p0009a10 | 171 | T07n0220_p0009a11 | 172 | T07n0220_p0009a12 | 173 | T07n0220_p0009a13 | 174 | T07n0220_p0009a14 | 175 | T07n0220_p0009a15 | 176 | T07n0220_p0009a16 | 177 | T07n0220_p0009a17 | 178 | T07n0220_p0009a18 | 179 | T07n0220_p0009a19 | 180 | T07n0220_p0009a20 | 181 | T07n0220_p0009a21 | 182 | T07n0220_p0009a22 | 183 | T07n0220_p0009a23 | 184 | T07n0220_p0009a24 | 185 | T07n0220_p0009a25 | 186 | T07n0220_p0009a26 | 187 | T07n0220_p0009a27 | 188 | T07n0220_p0009a28 | 189 | T07n0220_p0009a29 | 190 | T07n0220_p0009b01 | 191 | T07n0220_p0009b02 | 192 | T07n0220_p0009b03 | 193 | T07n0220_p0009b04 | 194 | T07n0220_p0009b05 | 195 | T07n0220_p0009b06 | 196 | T07n0220_p0009b07 | 197 | T07n0220_p0009b08 | 198 | T07n0220_p0009b09 | 199 | T07n0220_p0009b10 | 200 | T07n0220_p0009b11 | 201 | T07n0220_p0009b12 | 202 | T07n0220_p0009b13 | 203 | T07n0220_p0009b14 | 204 | T07n0220_p0009b15 | 205 | T07n0220_p0009b16 | 206 | T07n0220_p0009b17 | 207 | T07n0220_p0009b18 | 208 | T07n0220_p0009b19 | 209 | T07n0220_p0009b20 | 210 | T07n0220_p0009b21 | 211 | T07n0220_p0009b22 | 212 | T07n0220_p0009b23 | 213 | T07n0220_p0009b24 | 214 | T07n0220_p0009b25 | 215 | T07n0220_p0009b26 | 216 | T07n0220_p0009b27 | 217 | T07n0220_p0009b28 | 218 | T07n0220_p0009b29 | 219 | T07n0220_p0009c01 | 220 | T07n0220_p0009c02 | 221 | T07n0220_p0009c03 | 222 | T07n0220_p0009c04 | 223 | T07n0220_p0009c05 | 224 | T07n0220_p0009c06 | 225 | T07n0220_p0009c07 | 226 | T07n0220_p0009c08 | 227 | T07n0220_p0009c09 | 228 | T07n0220_p0009c10 | 229 | T07n0220_p0009c11 | 230 | T07n0220_p0009c12 | 231 | T07n0220_p0009c13 | 232 | T07n0220_p0009c14 | 233 | T07n0220_p0009c15 | 234 | T07n0220_p0009c16 | 235 | T07n0220_p0009c17 | 236 | T07n0220_p0009c18 | 237 | T07n0220_p0009c19 | 238 | T07n0220_p0009c20 | 239 | T07n0220_p0009c21 | 240 | T07n0220_p0009c22 | 241 | T07n0220_p0009c23 | 242 | T07n0220_p0009c24 | 243 | T07n0220_p0009c25 | 244 | T07n0220_p0009c26 | 245 | T07n0220_p0009c27 | 246 | T07n0220_p0009c28 | 247 | T07n0220_p0009c29 | 248 | T07n0220_p0010a01 | 249 | T07n0220_p0010a02 | 250 | T07n0220_p0010a03 | 251 | T07n0220_p0010a04 | 252 | T07n0220_p0010a05 | 253 | T07n0220_p0010a06 | 254 | T07n0220_p0010a07 | 255 | T07n0220_p0010a08 | 256 | T07n0220_p0010a09 | 257 | T07n0220_p0010a10 | 258 | T07n0220_p0010a11 | 259 | T07n0220_p0010a12 | 260 | T07n0220_p0010a13 | 261 | T07n0220_p0010a14 | 262 | T07n0220_p0010a15 | 263 | T07n0220_p0010a16 | 264 | T07n0220_p0010a17 | 265 | T07n0220_p0010a18 | 266 | T07n0220_p0010a19 | 267 | T07n0220_p0010a20 | 268 | T07n0220_p0010a21 | 269 | T07n0220_p0010a22 | 270 | T07n0220_p0010a23 | 271 | T07n0220_p0010a24 | 272 | T07n0220_p0010a25 | 273 | T07n0220_p0010a26 | 274 | T07n0220_p0010a27 | 275 | T07n0220_p0010a28 | 276 | T07n0220_p0010a29 | 277 | T07n0220_p0010b01 | 278 | T07n0220_p0010b02 | 279 | T07n0220_p0010b03 | 280 | T07n0220_p0010b04 | 281 | T07n0220_p0010b05 | 282 | T07n0220_p0010b06 | 283 | T07n0220_p0010b07 | 284 | T07n0220_p0010b08 | 285 | T07n0220_p0010b09 | 286 | T07n0220_p0010b10 | 287 | T07n0220_p0010b11 | 288 | T07n0220_p0010b12 | 289 | T07n0220_p0010b13 | 290 | T07n0220_p0010b14 | 291 | T07n0220_p0010b15 | 292 | T07n0220_p0010b16 | 293 | T07n0220_p0010b17 | 294 | T07n0220_p0010b18 | 295 | T07n0220_p0010b19 | 296 | T07n0220_p0010b20 | 297 | T07n0220_p0010b21 | 298 | T07n0220_p0010b22 | 299 | T07n0220_p0010b23 | 300 | T07n0220_p0010b24 | 301 | T07n0220_p0010b25 | 302 | T07n0220_p0010b26 | 303 | T07n0220_p0010b27 | 304 | T07n0220_p0010b28 | 305 | T07n0220_p0010b29 | 306 | T07n0220_p0010c01 | 307 | T07n0220_p0010c02 | 308 | T07n0220_p0010c03 | 309 | T07n0220_p0010c04 | 310 | T07n0220_p0010c05 | 311 | T07n0220_p0010c06 | 312 | T07n0220_p0010c07 | 313 | T07n0220_p0010c08 | 314 | T07n0220_p0010c09 | 315 | T07n0220_p0010c10 | 316 | T07n0220_p0010c11 | 317 | T07n0220_p0010c12 | 318 | T07n0220_p0010c13 | 319 | T07n0220_p0010c14 | 320 | T07n0220_p0010c15 | 321 | T07n0220_p0010c16 | 322 | T07n0220_p0010c17 | 323 | T07n0220_p0010c18 | 324 | T07n0220_p0010c19 | 325 | T07n0220_p0010c20 | 326 | T07n0220_p0010c21 | 327 | T07n0220_p0010c22 | 328 | T07n0220_p0010c23 | 329 | T07n0220_p0010c24 | 330 | T07n0220_p0010c25 | 331 | T07n0220_p0010c26 | 332 | T07n0220_p0010c27 | 333 | T07n0220_p0010c28 | 334 | T07n0220_p0010c29 | 335 | T07n0220_p0011a01 | 336 | T07n0220_p0011a02 | 337 | T07n0220_p0011a03 | 338 | T07n0220_p0011a04 | 339 | T07n0220_p0011a05 | 340 | T07n0220_p0011a06 | 341 | T07n0220_p0011a07 | 342 | T07n0220_p0011a08 | 343 | T07n0220_p0011a09 | 344 | T07n0220_p0011a10 | 345 | T07n0220_p0011a11 | 346 | T07n0220_p0011a12 | 347 | T07n0220_p0011a13 | 348 | T07n0220_p0011a14 | 349 | T07n0220_p0011a15 | 350 | T07n0220_p0011a16 | 351 | T07n0220_p0011a17 | 352 | T07n0220_p0011a18 | 353 | T07n0220_p0011a19 | 354 | T07n0220_p0011a20 | 355 | T07n0220_p0011a21 | 356 | T07n0220_p0011a22 | 357 | T07n0220_p0011a23 | 358 | T07n0220_p0011a24 | 359 | T07n0220_p0011a25 | 360 | T07n0220_p0011a26 | 361 | T07n0220_p0011a27 | 362 | T07n0220_p0011a28 | 363 | T07n0220_p0011a29 | 364 | T07n0220_p0011b01 | 365 | T07n0220_p0011b02 | 366 | T07n0220_p0011b03 | 367 | T07n0220_p0011b04 | 368 | T07n0220_p0011b05 | 369 | T07n0220_p0011b06 | 370 | T07n0220_p0011b07 | 371 | T07n0220_p0011b08 | 372 | T07n0220_p0011b09 | 373 | T07n0220_p0011b10 | 374 | T07n0220_p0011b11 | 375 | T07n0220_p0011b12 | 376 | T07n0220_p0011b13 | 377 | T07n0220_p0011b14 | 378 | T07n0220_p0011b15 | 379 | T07n0220_p0011b16 | 380 | T07n0220_p0011b17 | 381 | T07n0220_p0011b18 | 382 | T07n0220_p0011b19 | 383 | T07n0220_p0011b20 | 384 | T07n0220_p0011b21 | 385 | T07n0220_p0011b22 | 386 | T07n0220_p0011b23 | 387 | T07n0220_p0011b24 | 388 | T07n0220_p0011b25 | 389 | T07n0220_p0011b26 | 390 | T07n0220_p0011b27 | 391 | T07n0220_p0011b28 | 392 | T07n0220_p0011b29 | 393 | T07n0220_p0011c01 | 394 | T07n0220_p0011c02 | 395 | T07n0220_p0011c03 | 396 | T07n0220_p0011c04 | 397 | T07n0220_p0011c05 | 398 | T07n0220_p0011c06 | 399 | T07n0220_p0011c06 | 400 | T07n0220_p0011c07 | 401 | T07n0220_p0011c08 | 402 | T07n0220_p0011c09 | 403 | T07n0220_p0011c10 | 404 | T07n0220_p0011c11 | 405 | T07n0220_p0011c12 | 406 | T07n0220_p0011c13 | 407 | T07n0220_p0011c14 | 408 | T07n0220_p0011c15 | 409 | T07n0220_p0011c16 | 410 | T07n0220_p0011c17 | 411 | T07n0220_p0011c18 | 412 | T07n0220_p0011c19 | 413 | T07n0220_p0011c20 | 414 | T07n0220_p0011c21 | 415 | T07n0220_p0011c22 | 416 | T07n0220_p0011c23 | 417 | T07n0220_p0011c24 | 418 | T07n0220_p0011c25 | 419 | T07n0220_p0011c26 | 420 | T07n0220_p0011c27 | 421 | T07n0220_p0011c28 | 422 | T07n0220_p0011c29 | 423 | T07n0220_p0012a01 | 424 | T07n0220_p0012a02 | 425 | T07n0220_p0012a03 | 426 | T07n0220_p0012a04 | 427 | T07n0220_p0012a05 | 428 | T07n0220_p0012a06 | 429 | T07n0220_p0012a07 | 430 | T07n0220_p0012a08 | 431 | T07n0220_p0012a09 | 432 | T07n0220_p0012a10 | 433 | T07n0220_p0012a11 | 434 | T07n0220_p0012a12 | 435 | T07n0220_p0012a13 | 436 | T07n0220_p0012a14 | 437 | T07n0220_p0012a15 | 438 | T07n0220_p0012a16 | 439 | T07n0220_p0012a17 | 440 | T07n0220_p0012a18 | 441 | T07n0220_p0012a19 | 442 | T07n0220_p0012a20 | 443 | T07n0220_p0012a21 | 444 | T07n0220_p0012a22 | 445 | T07n0220_p0012a23 | 446 | T07n0220_p0012a24 | 447 | T07n0220_p0012a25 | 448 | T07n0220_p0012a26 | 449 | T07n0220_p0012a27 | 450 | T07n0220_p0012a28 | 451 | T07n0220_p0012a29 | 452 | T07n0220_p0012b01 | 453 | T07n0220_p0012b02 | 454 | T07n0220_p0012b03 | 455 | T07n0220_p0012b04 | 456 | T07n0220_p0012b05 | 457 | T07n0220_p0012b06 | 458 | T07n0220_p0012b07 | 459 | T07n0220_p0012b08 | 460 | T07n0220_p0012b09 | 461 | T07n0220_p0012b10 | 462 | T07n0220_p0012b11 | 463 | T07n0220_p0012b12 | 464 | T07n0220_p0012b13 |