大般若波羅蜜多經卷第一百六 十三 　 　　　　三藏法師玄奘奉　詔譯 初分校量功德品第三十之六十一 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀身界若 常若無常，不應觀觸界、身識界及身觸、身觸 為緣所生諸受若常若無常。何以故？身界 身界自性空，觸界、身識界及身觸、身觸為緣 所生諸受觸界乃至身觸為緣所生諸受自性 空；是身界自性即非自性，是觸界乃至身 觸為緣所生諸受自性亦非自性，若非自性 即是布施波羅蜜多。於此布施波羅蜜多， 身界不可得，彼常無常亦不可得；觸界乃 至身觸為緣所生諸受皆不可得，彼常無常 亦不可得。所以者何？此中尚無身界等可 得，何況有彼常與無常！汝若能修如是布施， 是修布施波羅蜜多。』　「復作是言：『汝善男子應 修布施波羅蜜多，不應觀身界若樂若苦，不 應觀觸界、身識界及身觸、身觸為緣所生諸受 若樂若苦。何以故？身界身界自性空，觸界、身 識界及身觸、身觸為緣所生諸受觸界乃至身 觸為緣所生諸受自性空；是身界自性即非自 性，是觸界乃至身觸為緣所生諸受自性亦 非自性，若非自性即是布施波羅蜜多。於此 布施波羅蜜多，身界不可得，彼樂與苦亦不 可得；觸界乃至身觸為緣所生諸受皆不可 得，彼樂與苦亦不可得。所以者何？此中尚無 身界等可得，何況有彼樂之與苦！汝若能修 如是布施，是修布施波羅蜜多。』　「復作是言：『汝 善男子應修布施波羅蜜多，不應觀身界若 我若無我，不應觀觸界、身識界及身觸、身觸 為緣所生諸受若我若無我。何以故？身界身 界自性空，觸界、身識界及身觸、身觸為緣所 生諸受觸界乃至身觸為緣所生諸受自性 空；是身界自性即非自性，是觸界乃至身觸 為緣所生諸受自性亦非自性，若非自性即 是布施波羅蜜多。於此布施波羅蜜多，身界 不可得，彼我無我亦不可得；觸界乃至身觸 為緣所生諸受皆不可得，彼我無我亦不可 得。所以者何？此中尚無身界等可得，何況有 彼我與無我！汝若能修如是布施，是修布施 波羅蜜多。』　「復作是言：『汝善男子應修布施波 羅蜜多，不應觀身界若淨若不淨，不應觀觸 界、身識界及身觸、身觸為緣所生諸受若淨若 不淨。何以故？身界身界自性空，觸界、身識界 及身觸、身觸為緣所生諸受觸界乃至身觸為 緣所生諸受自性空；是身界自性即非自性， 是觸界乃至身觸為緣所生諸受自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，身界不可得，彼淨不淨亦不可得； 觸界乃至身觸為緣所生諸受皆不可得，彼 淨不淨亦不可得。所以者何？此中尚無身界 等可得，何況有彼淨與不淨！汝若能修如是 布施，是修布施波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正布施波 羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀意界若常 若無常，不應觀法界、意識界及意觸、意觸為 緣所生諸受若常若無常。何以故？意界意界 自性空，法界、意識界及意觸、意觸為緣所生 諸受法界乃至意觸為緣所生諸受自性空； 是意界自性即非自性，是法界乃至意觸為 緣所生諸受自性亦非自性，若非自性即是 布施波羅蜜多。於此布施波羅蜜多，意界不 可得，彼常無常亦不可得；法界乃至意觸為 緣所生諸受皆不可得，彼常無常亦不可得。 所以者何？此中尚無意界等可得，何況有彼 常與無常！汝若能修如是布施，是修布施波 羅蜜多。』　「復作是言：『汝善男子應修布施波羅 蜜多，不應觀意界若樂若苦，不應觀法界、意 識界及意觸、意觸為緣所生諸受若樂若苦。 何以故？意界意界自性空，法界、意識界及意 觸、意觸為緣所生諸受法界乃至意觸為緣所 生諸受自性空；是意界自性即非自性，是法 界乃至意觸為緣所生諸受自性亦非自性， 若非自性即是布施波羅蜜多。於此布施波 羅蜜多，意界不可得，彼樂與苦亦不可得；法 界乃至意觸為緣所生諸受皆不可得，彼樂 與苦亦不可得。所以者何？此中尚無意界等 可得，何況有彼樂之與苦！汝若能修如是布 施，是修布施波羅蜜多。』　「復作是言：『汝善男子 應修布施波羅蜜多，不應觀意界若我若無 我，不應觀法界、意識界及意觸、意觸為緣所 生諸受若我若無我。何以故？意界意界自性 空，法界、意識界及意觸、意觸為緣所生諸受 法界乃至意觸為緣所生諸受自性空；是意 界自性即非自性，是法界乃至意觸為緣所 生諸受自性亦非自性，若非自性即是布施 波羅蜜多。於此布施波羅蜜多，意界不可得， 彼我無我亦不可得；法界乃至意觸為緣所 生諸受皆不可得，彼我無我亦不可得。所 以者何？此中尚無意界等可得，何況有彼我 與無我！汝若能修如是布施，是修布施波羅 蜜多。』　「復作是言：『汝善男子應修布施波羅蜜 多，不應觀意界若淨若不淨，不應觀法界、意 識界及意觸、意觸為緣所生諸受若淨若不 淨。何以故？意界意界自性空，法界、意識界及 意觸、意觸為緣所生諸受法界乃至意觸為緣 所生諸受自性空；是意界自性即非自性，是 法界乃至意觸為緣所生諸受自性亦非自 性，若非自性即是布施波羅蜜多。於此布 施波羅蜜多，意界不可得，彼淨不淨亦不可 得；法界乃至意觸為緣所生諸受皆不可得， 彼淨不淨亦不可得。所以者何？此中尚無意 界等可得，何況有彼淨與不淨！汝若能修如 是布施，是修布施波羅蜜多。』　「憍尸迦！是善男 子、善女人等作此等說，是為宣說真正布施 波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀地界若 常若無常，不應觀水、火、風、空、識界若常若無 常。何以故？地界地界自性空，水、火、風、空、識界 水、火、風、空、識界自性空；是地界自性即非自 性，是水、火、風、空、識界自性亦非自性，若非自 性即是布施波羅蜜多。於此布施波羅蜜多， 地界不可得，彼常無常亦不可得；水、火、風、空、 識界皆不可得，彼常無常亦不可得。所以者 何？此中尚無地界等可得，何況有彼常與無 常！汝若能修如是布施，是修布施波羅蜜多。』 「復作是言：『汝善男子應修布施波羅蜜多，不 應觀地界若樂若苦，不應觀水、火、風、空、識界 若樂若苦。何以故？地界地界自性空，水、火、風、 空、識界水、火、風、空、識界自性空；是地界自性 即非自性，是水、火、風、空、識界自性亦非自性， 若非自性即是布施波羅蜜多。於此布施波 羅蜜多，地界不可得，彼樂與苦亦不可得；水、 火、風、空、識界皆不可得，彼樂與苦亦不可得。 所以者何？此中尚無地界等可得，何況有彼 樂之與苦！汝若能修如是布施，是修布施波 羅蜜多。』　「復作是言：『汝善男子應修布施波羅 蜜多，不應觀地界若我若無我，不應觀水、火、 風、空、識界若我若無我。何以故？地界地界自 性空，水、火、風、空、識界水、火、風、空 、識界自性空； 是地界自性即非自性，是水、火、風、空、識界 自性亦非自性，若非自性即是布施波羅蜜 多。於此布施波羅蜜多，地界不可得，彼我 無我亦不可得；水、火、風、空、識界皆不可得，彼 我無我亦不可得。所以者何？此中尚無地界 等可得，何況有彼我與無我！汝若能修如是 布施，是修布施波羅蜜多。』　「復作是言：『汝善男 子應修布施波羅蜜多，不應觀地界若淨若 不淨，不應觀水、火、風、空、識界若淨若不淨。何 以故？地界地界自性空，水、火、風、空、識界水、火、 風、空、識界自性空；是地界自性即非自性，是 水、火、風、空、識界自性亦非自性，若非自性即 是布施波羅蜜多。於此布施波羅蜜多，地界 不可得，彼淨不淨亦不可得；水、火、風、空、識界 皆不可得，彼淨不淨亦不可得。所以者何？此 中尚無地界等可得，何況有彼淨與不淨！汝 若能修如是布施，是修布施波羅蜜多。』　「憍尸 迦！是善男子、善女人等作此等說，是為宣說 真正布施波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀無明 若常若無常，不應觀行、識、名色、六處、觸、受、愛、 取、有、生、老死愁歎苦憂惱若常若無常。何以 故？無明無明自性空，行、識、名色、六處、觸、受、愛、 取、有、生、老死愁歎苦憂惱行乃至老死愁歎苦 憂惱自性空；是無明自性即非自性，是行乃 至老死愁歎苦憂惱自性亦非自性，若非自 性即是布施波羅蜜多。於此布施波羅蜜多， 無明不可得，彼常無常亦不可得；行乃至老 死愁歎苦憂惱皆不可得，彼常無常亦不可 得。所以者何？此中尚無無明等可得，何況有 彼常與無常！汝若能修如是布施，是修布施 波羅蜜多。』　「復作是言：『汝善男子應修布施波 羅蜜多，不應觀無明若樂若苦，不應觀行、識、 名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱若 樂若苦。何以故？無明無明自性空，行、識、名色、 六處、觸、受、愛、取、有、生、老死愁歎苦憂惱行乃至 老死愁歎苦憂惱自性空；是無明自性即非 自性，是行乃至老死愁歎苦憂惱自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，無明不可得，彼樂與苦亦不可得； 行乃至老死愁歎苦憂惱皆不可得，彼樂與 苦亦不可得。所以者何？此中尚無無明等可 得，何況有彼樂之與苦！汝若能修如是布施， 是修布施波羅蜜多。』　「復作是言：『汝善男子應 修布施波羅蜜多，不應觀無明若我若無我， 不應觀行、識、名色、六處、觸、受、愛、取 、有、生、老死愁 歎苦憂惱若我若無我。何以故？無明無明自 性空，行、識、名色、六處、觸、受、愛、取 、有、生、老死愁 歎苦憂惱行乃至老死愁歎苦憂惱自性空； 是無明自性即非自性，是行乃至老死愁歎 苦憂惱自性亦非自性，若非自性即是布施 波羅蜜多。於此布施波羅蜜多，無明不可得， 彼我無我亦不可得；行乃至老死愁歎苦憂 惱皆不可得，彼我無我亦不可得。所以者何？ 此中尚無無明等可得，何況有彼我與無我！ 汝若能修如是布施，是修布施波羅蜜多。』　「復 作是言：『汝善男子應修布施波羅蜜多，不應 觀無明若淨若不淨，不應觀行、識、名色、六處、 觸、受、愛、取、有、生、老死愁歎苦憂惱若淨若不淨。 何以故？無明無明自性空，行、識、名色、六處、觸、 受、愛、取、有、生、老死愁歎苦憂惱行乃至老死愁 歎苦憂惱自性空；是無明自性即非自性，是 行乃至老死愁歎苦憂惱自性亦非自性，若 非自性即是布施波羅蜜多。於此布施波羅 蜜多，無明不可得，彼淨不淨亦不可得；行乃 至老死愁歎苦憂惱皆不可得，彼淨不淨亦 不可得。所以者何？此中尚無無明等可得，何 況有彼淨與不淨！汝若能修如是布施，是修 布施波羅蜜多。』　「憍尸迦！是善男子、善女人等 作此等說，是為宣說真正布施波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀布施波 羅蜜多若常若無常，不應觀淨戒、安忍、精進、 靜慮、般若波羅蜜多若常若無常。何以故？布 施波羅蜜多布施波羅蜜多自性空，淨戒、安 忍、精進、靜慮、般若波羅蜜多淨戒乃至般若波 羅蜜多自性空；是布施波羅蜜多自性即非 自性，是淨戒乃至般若波羅蜜多自性亦非 自性，若非自性即是布施波羅蜜多。於此布 施波羅蜜多，布施波羅蜜多不可得，彼常無 常亦不可得；淨戒乃至般若波羅蜜多皆不 可得，彼常無常亦不可得。所以者何？此中尚 無布施波羅蜜多等可得，何況有彼常與無 常！汝若能修如是布施，是修布施波羅蜜多。』 「復作是言：『汝善男子應修布施波羅蜜多，不 應觀布施波羅蜜多若樂若苦，不應觀淨戒、 安忍、精進、靜慮、般若波羅蜜多若樂若苦。何 以故？布施波羅蜜多布施波羅蜜多自性空， 淨戒、安忍、精進、靜慮、般若波羅蜜多淨戒乃至 般若波羅蜜多自性空；是布施波羅蜜多自 性即非自性，是淨戒乃至般若波羅蜜多自 性亦非自性，若非自性即是布施波羅蜜多。 於此布施波羅蜜多，布施波羅蜜多不可得， 彼樂與苦亦不可得；淨戒乃至般若波羅蜜 多皆不可得，彼樂與苦亦不可得。所以者何？ 此中尚無布施波羅蜜多等可得，何況有彼 樂之與苦！汝若能修如是布施，是修布施波 羅蜜多。』　「復作是言：『汝善男子應修布施波羅 蜜多，不應觀布施波羅蜜多若我若無我，不 應觀淨戒、安忍、精進、靜慮、般若波羅蜜多若我 若無我。何以故？布施波羅蜜多布施波羅蜜 多自性空，淨戒、安忍、精進、靜慮、般若波羅蜜 多淨戒乃至般若波羅蜜多自性空；是布施 波羅蜜多自性即非自性，是淨戒乃至般若 波羅蜜多自性亦非自性，若非自性即是布 施波羅蜜多。於此布施波羅蜜多，布施波羅 蜜多不可得，彼我無我亦不可得；淨戒乃至 般若波羅蜜多皆不可得，彼我無我亦不可 得。所以者何？此中尚無布施波羅蜜多等可 得，何況有彼我與無我！汝若能修如是布施， 是修布施波羅蜜多。』　「復作是言：『汝善男子應 修布施波羅蜜多，不應觀布施波羅蜜多若 淨若不淨，不應觀淨戒、安忍、精進、靜慮、般若 波羅蜜多若淨若不淨。何以故？布施波羅蜜 多布施波羅蜜多自性空，淨戒、安忍、精進、靜 慮、般若波羅蜜多淨戒乃至般若波羅蜜多自 性空；是布施波羅蜜多自性即非自性，是淨 戒乃至般若波羅蜜多自性亦非自性，若非 自性即是布施波羅蜜多。於此布施波羅蜜 多，布施波羅蜜多不可得，彼淨不淨亦不可 得；淨戒乃至般若波羅蜜多皆不可得，彼淨 不淨亦不可得。所以者何？此中尚無布施波 羅蜜多等可得，何況有彼淨與不淨！汝若能 修如是布施，是修布施波羅蜜多。』　「憍尸迦！是 善男子、善女人等作此等說，是為宣說真正 布施波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀內空若 常若無常，不應觀外空、內外空、空空、大空、勝 義空、有為空、無為空、畢竟空、無際空、散空、無變 異空、本性空、自相空、共相空、一切法空、不可得 空、無性空、自性空、無性自性空若常若無常。 何以故？內空內空自性空，外空、內外空、空空、 大空、勝義空、有為空、無為空、畢竟空、無際空、散 空、無變異空、本性空、自相空、共相空、一切法空、 不可得空、無性空、自性空、無性自性空外空 乃至無性自性空自性空；是內空自性即非 自性，是外空乃至無性自性空自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，內空不可得，彼常無常亦不可得； 外空乃至無性自性空皆不可得，彼常無常 亦不可得。所以者何？此中尚無內空等可得， 何況有彼常與無常！汝若能修如是布施，是 修布施波羅蜜多。』　「復作是言：『汝善男子應修 布施波羅蜜多，不應觀內空若樂若苦，不應 觀外空、內外空、空空、大空、勝義空、有為空、無為 空、畢竟空、無際空、散空、無變異空、本性空、自相 空、共相空、一切法空、不可得空、無性空、自性空、 無性自性空若樂若苦。何以故？內空內空自 性空，外空、內外空、空空、大空、勝義空、有為空、 無為空、畢竟空、無際空、散空、無變異空、本性空、 自相空、共相空、一切法空、不可得空、無性空、自 性空、無性自性空外空乃至無性自性空自性 空；是內空自性即非自性，是外空乃至無性 自性空自性亦非自性，若非自性即是布施 波羅蜜多。於此布施波羅蜜多，內空不可得， 彼樂與苦亦不可得；外空乃至無性自性空 皆不可得，彼樂與苦亦不可得。所以者何？此 中尚無內空等可得，何況有彼樂之與苦！汝 若能修如是布施，是修布施波羅蜜多。』　「復作 是言：『汝善男子應修布施波羅蜜多，不應觀 內空若我若無我，不應觀外空、內外空、空空、 大空、勝義空、有為空、無為空、畢竟空、無際空、散 空、無變異空、本性空、自相空、共相空、一切法空、 不可得空、無性空、自性空、無性自性空若我若 無我。何以故？內空內空自性空，外空、內外空、 空空、大空、勝義空、有為空、無為空、畢竟空、無際 空、散空、無變異空、本性空、自相空、共相空、一切 法空、不可得空、無性空、自性空、無性自性空外 空乃至無性自性空自性空；是內空自性即 非自性，是外空乃至無性自性空自性亦非 自性，若非自性即是布施波羅蜜多。於此布 施波羅蜜多，內空不可得，彼我無我亦不可 得；外空乃至無性自性空皆不可得，彼我無 我亦不可得。所以者何？此中尚無內空等可 得，何況有彼我與無我！汝若能修如是布施， 是修布施波羅蜜多。』　「復作是言：『汝善男子應 修布施波羅蜜多，不應觀內空若淨若不淨， 不應觀外空、內外空、空空、大空、勝義空、有為空、 無為空、畢竟空、無際空、散空、無變異空、本性空、 自相空、共相空、一切法空、不可得空、無性空、自 性空、無性自性空若淨若不淨。何以故？內空 內空自性空，外空、內外空、空空、大空、勝義空、 有為空、無為空、畢竟空、無際空、散空、無變異空、 本性空、自相空、共相空、一切法空、不可得空、無 性空、自性空、無性自性空外空乃至無性自性 空自性空；是內空自性即非自性，是外空乃 至無性自性空自性亦非自性，若非自性即 是布施波羅蜜多。於此布施波羅蜜多，內空 不可得，彼淨不淨亦不可得；外空乃至無性 自性空皆不可得，彼淨不淨亦不可得。所以 者何？此中尚無內空等可得，何況有彼淨與 不淨！汝若能修如是布施，是修布施波羅蜜 多。』　「憍尸迦！是善男子、善女人等作此等說，是 為宣說真正布施波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀真如若 常若無常，不應觀法界、法性、不虛妄性、不變 異性、平等性、離生性、法定、法住、實際、虛空界、不 思議界若常若無常。何以故？真如真如自性 空，法界、法性、不虛妄性、不變異性、平等性、離 生性、法定、法住、實際、虛空界、不思議界法界乃 至不思議界自性空；是真如自性即非自性， 是法界乃至不思議界自性亦非自性，若非 自性即是布施波羅蜜多。於此布施波羅蜜 多，真如不可得，彼常無常亦不可得；法界乃 至不思議界皆不可得，彼常無常亦不可得。 所以者何？此中尚無真如等可得，何況有彼 常與無常！汝若能修如是布施，是修布施波 羅蜜多。』　「復作是言：『汝善男子應修布施波羅 蜜多，不應觀真如若樂若苦，不應觀法界、法 性、不虛妄性、不變異性、平等性、離生性、法定、法 住、實際、虛空界、不思議界若樂若苦。何以故？ 真如真如自性空、法界、法性、不虛妄性、不變異 性、平等性、離生性、法定、法住、實際、虛空界、不思 議界法界乃至不思議界自性空；是真如自 性即非自性，是法界乃至不思議界自性亦非 自性，若非自性即是布施波羅蜜多。於此布 施波羅蜜多，真如不可得，彼樂與苦亦不可 得；法界乃至不思議界皆不可得，彼樂與苦 亦不可得。所以者何？此中尚無真如等可得， 何況有彼樂之與苦！汝若能修如是布施，是 修布施波羅蜜多。』　「復作是言：『汝善男子應修 布施波羅蜜多，不應觀真如若我若無我，不 應觀法界、法性、不虛妄性、不變異性、平等性、離 生性、法定、法住、實際、虛空界、不思議界若我若 無我。何以故？真如真如自性空，法界、法性、不 虛妄性、不變異性、平等性、離生性、法定、法住、實 際、虛空界、不思議界法界乃至不思議界自性 空；是真如自性即非自性，是法界乃至不思 議界自性亦非自性，若非自性即是布施波 羅蜜多。於此布施波羅蜜多，真如不可得，彼 我無我亦不可得；法界乃至不思議界皆不 可得，彼我無我亦不可得。所以者何？此中尚 無真如等可得，何況有彼我與無我！汝若能 修如是布施，是修布施波羅蜜多。』　「復作是言： 『汝善男子應修布施波羅蜜多，不應觀真如 若淨若不淨，不應觀法界、法性、不虛妄性、不 變異性、平等性、離生性、法定、法住、實際、虛空界、 不思議界若淨若不淨。何以故？真如真如自 性空，法界、法性、不虛妄性、不變異性、平等性、 離生性、法定、法住、實際、虛空界、不思議界法界 乃至不思議界自性空；是真如自性即非自 性，是法界乃至不思議界自性亦非自性，若 非自性即是布施波羅蜜多。於此布施波羅 蜜多，真如不可得，彼淨不淨亦不可得；法界 乃至不思議界皆不可得，彼淨不淨亦不可 得。所以者何？此中尚無真如等可得，何況有 彼淨與不淨！汝若能修如是布施，是修布施 波羅蜜多。』　「憍尸迦！是善男子、善女人等作此 等說，是為宣說真正布施波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀苦聖諦 若常若無常，不應觀集、滅、道聖諦若常若無 常。何以故？苦聖諦苦聖諦自性空，集、滅、道聖 諦集、滅、道聖諦自性空；是苦聖諦自性即非 自性，是集、滅、道聖諦自性亦非自性，若非自 性即是布施波羅蜜多。於此布施波羅蜜多， 苦聖諦不可得，彼常無常亦不可得；集、滅、道 聖諦皆不可得，彼常無常亦不可得。所以者 何？此中尚無苦聖諦等可得，何況有彼常與 無常！汝若能修如是布施，是修布施波羅蜜 多。』　「復作是言：『汝善男子應修布施波羅蜜多， 不應觀苦聖諦若樂若苦，不應觀集、滅、道聖 諦若樂若苦。何以故？苦聖諦苦聖諦自性空， 集、滅、道聖諦集、滅、道聖諦自性空；是苦聖諦 自性即非自性，是集、滅、道聖諦自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，苦聖諦不可得，彼樂與苦亦不可 得；集、滅、道聖諦皆不可得，彼樂與苦亦不可 得。所以者何？此中尚無苦聖諦等可得，何況 有彼樂之與苦！汝若能修如是布施，是修布 施波羅蜜多。』　「復作是言：『汝善男子應修布施 波羅蜜多，不應觀苦聖諦若我若無我，不應 觀集、滅、道聖諦若我若無我。何以故？苦聖諦 苦聖諦自性空，集、滅、道聖諦集、滅、道聖諦自 性空；是苦聖諦自性即非自性，是集、滅、道聖 諦自性亦非自性，若非自性即是布施波羅 蜜多。於此布施波羅蜜多，苦聖諦不可得，彼 我無我亦不可得；集、滅、道聖諦皆不可得，彼 我無我亦不可得。所以者何？此中尚無苦聖 諦等可得，何況有彼我與無我！汝若能修如 是布施，是修布施波羅蜜多。』　「復作是言：『汝善 男子應修布施波羅蜜多，不應觀苦聖諦若 淨若不淨，不應觀集、滅、道聖諦若淨若不淨。 何以故？苦聖諦苦聖諦自性空，集、滅、道聖諦 集、滅、道聖諦自性空；是苦聖諦自性即非自 性，是集、滅、道聖諦自性亦非自性，若非自性 即是布施波羅蜜多。於此布施波羅蜜多，苦 聖諦不可得，彼淨不淨亦不可得；集、滅、道聖 諦皆不可得，彼淨不淨亦不可得。所以者何？ 此中尚無苦聖諦等可得，何況有彼淨與不 淨！汝若能修如是布施，是修布施波羅蜜多。』 「憍尸迦！是善男子、善女人等作此等說，是為 宣說真正布施波羅蜜多。 大般若波羅蜜多經卷第一百六十三

1 T05n0220_p0876a06 2 T05n0220_p0876a07 3 T05n0220_p0876a08 4 T05n0220_p0876a09 5 T05n0220_p0876a10 6 T05n0220_p0876a11 7 T05n0220_p0876a12 8 T05n0220_p0876a13 9 T05n0220_p0876a14 10 T05n0220_p0876a15 11 T05n0220_p0876a16 12 T05n0220_p0876a17 13 T05n0220_p0876a18 14 T05n0220_p0876a19 15 T05n0220_p0876a20 16 T05n0220_p0876a21 17 T05n0220_p0876a22 18 T05n0220_p0876a23 19 T05n0220_p0876a24 20 T05n0220_p0876a25 21 T05n0220_p0876a26 22 T05n0220_p0876a27 23 T05n0220_p0876a28 24 T05n0220_p0876a29 25 T05n0220_p0876b01 26 T05n0220_p0876b02 27 T05n0220_p0876b03 28 T05n0220_p0876b04 29 T05n0220_p0876b05 30 T05n0220_p0876b06 31 T05n0220_p0876b07 32 T05n0220_p0876b08 33 T05n0220_p0876b09 34 T05n0220_p0876b10 35 T05n0220_p0876b11 36 T05n0220_p0876b12 37 T05n0220_p0876b13 38 T05n0220_p0876b14 39 T05n0220_p0876b15 40 T05n0220_p0876b16 41 T05n0220_p0876b17 42 T05n0220_p0876b18 43 T05n0220_p0876b19 44 T05n0220_p0876b20 45 T05n0220_p0876b21 46 T05n0220_p0876b22 47 T05n0220_p0876b23 48 T05n0220_p0876b24 49 T05n0220_p0876b25 50 T05n0220_p0876b26 51 T05n0220_p0876b27 52 T05n0220_p0876b28 53 T05n0220_p0876b29 54 T05n0220_p0876c01 55 T05n0220_p0876c02 56 T05n0220_p0876c03 57 T05n0220_p0876c04 58 T05n0220_p0876c05 59 T05n0220_p0876c06 60 T05n0220_p0876c07 61 T05n0220_p0876c08 62 T05n0220_p0876c09 63 T05n0220_p0876c10 64 T05n0220_p0876c11 65 T05n0220_p0876c12 66 T05n0220_p0876c13 67 T05n0220_p0876c14 68 T05n0220_p0876c15 69 T05n0220_p0876c16 70 T05n0220_p0876c17 71 T05n0220_p0876c18 72 T05n0220_p0876c19 73 T05n0220_p0876c20 74 T05n0220_p0876c21 75 T05n0220_p0876c22 76 T05n0220_p0876c23 77 T05n0220_p0876c24 78 T05n0220_p0876c25 79 T05n0220_p0876c26 80 T05n0220_p0876c27 81 T05n0220_p0876c28 82 T05n0220_p0876c29 83 T05n0220_p0877a01 84 T05n0220_p0877a02 85 T05n0220_p0877a03 86 T05n0220_p0877a04 87 T05n0220_p0877a05 88 T05n0220_p0877a06 89 T05n0220_p0877a07 90 T05n0220_p0877a08 91 T05n0220_p0877a09 92 T05n0220_p0877a10 93 T05n0220_p0877a11 94 T05n0220_p0877a12 95 T05n0220_p0877a13 96 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T05n0220_p0877b29 142 T05n0220_p0877c01 143 T05n0220_p0877c02 144 T05n0220_p0877c03 145 T05n0220_p0877c04 146 T05n0220_p0877c05 147 T05n0220_p0877c06 148 T05n0220_p0877c07 149 T05n0220_p0877c08 150 T05n0220_p0877c09 151 T05n0220_p0877c10 152 T05n0220_p0877c11 153 T05n0220_p0877c12 154 T05n0220_p0877c13 155 T05n0220_p0877c14 156 T05n0220_p0877c15 157 T05n0220_p0877c16 158 T05n0220_p0877c17 159 T05n0220_p0877c18 160 T05n0220_p0877c19 161 T05n0220_p0877c20 162 T05n0220_p0877c21 163 T05n0220_p0877c22 164 T05n0220_p0877c23 165 T05n0220_p0877c24 166 T05n0220_p0877c25 167 T05n0220_p0877c26 168 T05n0220_p0877c27 169 T05n0220_p0877c28 170 T05n0220_p0877c29 171 T05n0220_p0878a01 172 T05n0220_p0878a02 173 T05n0220_p0878a03 174 T05n0220_p0878a04 175 T05n0220_p0878a05 176 T05n0220_p0878a06 177 T05n0220_p0878a07 178 T05n0220_p0878a08 179 T05n0220_p0878a09 180 T05n0220_p0878a10 181 T05n0220_p0878a11 182 T05n0220_p0878a12 183 T05n0220_p0878a13 184 T05n0220_p0878a14 185 T05n0220_p0878a15 186 T05n0220_p0878a16 187 T05n0220_p0878a17 188 T05n0220_p0878a18 189 T05n0220_p0878a19 190 T05n0220_p0878a19 191 T05n0220_p0878a20 192 T05n0220_p0878a21 193 T05n0220_p0878a21 194 T05n0220_p0878a22 195 T05n0220_p0878a23 196 T05n0220_p0878a24 197 T05n0220_p0878a25 198 T05n0220_p0878a26 199 T05n0220_p0878a27 200 T05n0220_p0878a28 201 T05n0220_p0878a29 202 T05n0220_p0878b01 203 T05n0220_p0878b02 204 T05n0220_p0878b03 205 T05n0220_p0878b04 206 T05n0220_p0878b05 207 T05n0220_p0878b06 208 T05n0220_p0878b07 209 T05n0220_p0878b08 210 T05n0220_p0878b09 211 T05n0220_p0878b10 212 T05n0220_p0878b11 213 T05n0220_p0878b12 214 T05n0220_p0878b13 215 T05n0220_p0878b14 216 T05n0220_p0878b15 217 T05n0220_p0878b16 218 T05n0220_p0878b17 219 T05n0220_p0878b18 220 T05n0220_p0878b19 221 T05n0220_p0878b20 222 T05n0220_p0878b21 223 T05n0220_p0878b22 224 T05n0220_p0878b23 225 T05n0220_p0878b24 226 T05n0220_p0878b25 227 T05n0220_p0878b26 228 T05n0220_p0878b27 229 T05n0220_p0878b28 230 T05n0220_p0878b29 231 T05n0220_p0878c01 232 T05n0220_p0878c02 233 T05n0220_p0878c03 234 T05n0220_p0878c04 235 T05n0220_p0878c05 236 T05n0220_p0878c06 237 T05n0220_p0878c07 238 T05n0220_p0878c08 239 T05n0220_p0878c09 240 T05n0220_p0878c10 241 T05n0220_p0878c11 242 T05n0220_p0878c12 243 T05n0220_p0878c13 244 T05n0220_p0878c14 245 T05n0220_p0878c15 246 T05n0220_p0878c16 247 T05n0220_p0878c17 248 T05n0220_p0878c18 249 T05n0220_p0878c19 250 T05n0220_p0878c20 251 T05n0220_p0878c21 252 T05n0220_p0878c22 253 T05n0220_p0878c23 254 T05n0220_p0878c24 255 T05n0220_p0878c25 256 T05n0220_p0878c26 257 T05n0220_p0878c27 258 T05n0220_p0878c28 259 T05n0220_p0878c29 260 T05n0220_p0879a01 261 T05n0220_p0879a02 262 T05n0220_p0879a03 263 T05n0220_p0879a04 264 T05n0220_p0879a05 265 T05n0220_p0879a06 266 T05n0220_p0879a07 267 T05n0220_p0879a08 268 T05n0220_p0879a09 269 T05n0220_p0879a10 270 T05n0220_p0879a11 271 T05n0220_p0879a12 272 T05n0220_p0879a13 273 T05n0220_p0879a14 274 T05n0220_p0879a15 275 T05n0220_p0879a16 276 T05n0220_p0879a17 277 T05n0220_p0879a18 278 T05n0220_p0879a19 279 T05n0220_p0879a20 280 T05n0220_p0879a21 281 T05n0220_p0879a22 282 T05n0220_p0879a23 283 T05n0220_p0879a24 284 T05n0220_p0879a25 285 T05n0220_p0879a26 286 T05n0220_p0879a27 287 T05n0220_p0879a28 288 T05n0220_p0879a29 289 T05n0220_p0879b01 290 T05n0220_p0879b02 291 T05n0220_p0879b03 292 T05n0220_p0879b04 293 T05n0220_p0879b05 294 T05n0220_p0879b06 295 T05n0220_p0879b07 296 T05n0220_p0879b08 297 T05n0220_p0879b09 298 T05n0220_p0879b10 299 T05n0220_p0879b11 300 T05n0220_p0879b12 301 T05n0220_p0879b13 302 T05n0220_p0879b14 303 T05n0220_p0879b15 304 T05n0220_p0879b16 305 T05n0220_p0879b17 306 T05n0220_p0879b18 307 T05n0220_p0879b19 308 T05n0220_p0879b20 309 T05n0220_p0879b21 310 T05n0220_p0879b22 311 T05n0220_p0879b23 312 T05n0220_p0879b24 313 T05n0220_p0879b25 314 T05n0220_p0879b26 315 T05n0220_p0879b27 316 T05n0220_p0879b28 317 T05n0220_p0879b29 318 T05n0220_p0879c01 319 T05n0220_p0879c02 320 T05n0220_p0879c03 321 T05n0220_p0879c04 322 T05n0220_p0879c05 323 T05n0220_p0879c06 324 T05n0220_p0879c07 325 T05n0220_p0879c08 326 T05n0220_p0879c09 327 T05n0220_p0879c10 328 T05n0220_p0879c11 329 T05n0220_p0879c12 330 T05n0220_p0879c13 331 T05n0220_p0879c14 332 T05n0220_p0879c15 333 T05n0220_p0879c16 334 T05n0220_p0879c17 335 T05n0220_p0879c18 336 T05n0220_p0879c19 337 T05n0220_p0879c20 338 T05n0220_p0879c21 339 T05n0220_p0879c22 340 T05n0220_p0879c23 341 T05n0220_p0879c24 342 T05n0220_p0879c25 343 T05n0220_p0879c26 344 T05n0220_p0879c27 345 T05n0220_p0879c28 346 T05n0220_p0879c29 347 T05n0220_p0880a01 348 T05n0220_p0880a02 349 T05n0220_p0880a03 350 T05n0220_p0880a04 351 T05n0220_p0880a05 352 T05n0220_p0880a06 353 T05n0220_p0880a07 354 T05n0220_p0880a08 355 T05n0220_p0880a09 356 T05n0220_p0880a10 357 T05n0220_p0880a11 358 T05n0220_p0880a12 359 T05n0220_p0880a13 360 T05n0220_p0880a14 361 T05n0220_p0880a15 362 T05n0220_p0880a16 363 T05n0220_p0880a17 364 T05n0220_p0880a18 365 T05n0220_p0880a19 366 T05n0220_p0880a20 367 T05n0220_p0880a21 368 T05n0220_p0880a22 369 T05n0220_p0880a23 370 T05n0220_p0880a24 371 T05n0220_p0880a25 372 T05n0220_p0880a26 373 T05n0220_p0880a27 374 T05n0220_p0880a28 375 T05n0220_p0880a29 376 T05n0220_p0880b01 377 T05n0220_p0880b02 378 T05n0220_p0880b03 379 T05n0220_p0880b04 380 T05n0220_p0880b05 381 T05n0220_p0880b06 382 T05n0220_p0880b07 383 T05n0220_p0880b08 384 T05n0220_p0880b09 385 T05n0220_p0880b10 386 T05n0220_p0880b11 387 T05n0220_p0880b12 388 T05n0220_p0880b13 389 T05n0220_p0880b14 390 T05n0220_p0880b15 391 T05n0220_p0880b16 392 T05n0220_p0880b17 393 T05n0220_p0880b18 394 T05n0220_p0880b19 395 T05n0220_p0880b20 396 T05n0220_p0880b21 397 T05n0220_p0880b22 398 T05n0220_p0880b23 399 T05n0220_p0880b24 400 T05n0220_p0880b25 401 T05n0220_p0880b26 402 T05n0220_p0880b27 403 T05n0220_p0880b28 404 T05n0220_p0880b29 405 T05n0220_p0880c01 406 T05n0220_p0880c02 407 T05n0220_p0880c03 408 T05n0220_p0880c04 409 T05n0220_p0880c05 410 T05n0220_p0880c06 411 T05n0220_p0880c07 412 T05n0220_p0880c08 413 T05n0220_p0880c09 414 T05n0220_p0880c10 415 T05n0220_p0880c11 416 T05n0220_p0880c12 417 T05n0220_p0880c13 418 T05n0220_p0880c14 419 T05n0220_p0880c15 420 T05n0220_p0880c16 421 T05n0220_p0880c17 422 T05n0220_p0880c18 423 T05n0220_p0880c19 424 T05n0220_p0880c20 425 T05n0220_p0880c21 426 T05n0220_p0880c22 427 T05n0220_p0880c23 428 T05n0220_p0880c24 429 T05n0220_p0880c25 430 T05n0220_p0880c26 431 T05n0220_p0880c27 432 T05n0220_p0880c28 433 T05n0220_p0880c29 434 T05n0220_p0881a01 435 T05n0220_p0881a02 436 T05n0220_p0881a03 437 T05n0220_p0881a04 438 T05n0220_p0881a05 439 T05n0220_p0881a06 440 T05n0220_p0881a07 441 T05n0220_p0881a08 442 T05n0220_p0881a09 443 T05n0220_p0881a10 444 T05n0220_p0881a11 445 T05n0220_p0881a12

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第一百六十三

本經佛學辭彙一覽(共 66 條)