大般若波羅蜜多經卷第一百四
十一
 
    三藏法師玄奘奉 詔譯
初分挍量功德品第三十之三十九
時,天帝釋復白佛言:「世尊!云何諸善男子、善
女人等說有所得安忍波羅蜜多名說相似
安忍波羅蜜多?」 佛言:「憍尸迦!若善男子、善女
人等為發無上菩提心者,說色若常若無常,
說受、想、行、識若常若無常;說色若樂若苦,說
受、想、行、識若樂若苦;說色若我若無我,說受、
想、行、識若我若無我;說色若淨若不淨,說受、
想、行、識若淨若不淨。若有能依如是等法修
行安忍,是行安忍波羅蜜多。復作是說:行安
忍者,應求色若常若無常,應求受、想、行、識若
常若無常;應求色若樂若苦,應求受、想、行、識
若樂若苦;應求色若我若無我,應求受、想、行、
識若我若無我;應求色若淨若不淨,應求受、
想、行、識若淨若不淨。若有能求如是等法修
行安忍,是行安忍波羅蜜多。 「憍尸迦!若善男
子、善女人等,如是求色若常若無常,求受、想、
行、識若常若無常;求色若樂若苦,求受、想、行、
識若樂若苦;求色若我若無我,求受、想、行、識
若我若無我;求色若淨若不淨,求受、想、行、識
若淨若不淨。依此等法行安忍者,我說名為
行有所得相似安忍波羅蜜多。憍尸迦!如前
所說,當知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說眼處若常若無常,說耳、鼻、舌、身、
意處若常若無常;說眼處若樂若苦,說耳、鼻、
舌、身、意處若樂若苦;說眼處若我若無我,說
耳、鼻、舌、身、意處若我若無我;說眼處若淨若
不淨,說耳、鼻、舌、身、意處若淨若不淨。若有能
依如是等法修行安忍,是行安忍波羅蜜多。
復作是說:行安忍者,應求眼處若常若無常,
應求耳、鼻、舌、身、意處若常若無常;應求眼處
若樂若苦,應求耳、鼻、舌、身、意處若樂若苦;應
求眼處若我若無我,應求耳、鼻、舌、身、意處若
我若無我;應求眼處若淨若不淨,應求耳、鼻、
舌、身、意處若淨若不淨。若有能求如是等法
修行安忍,是行安忍波羅蜜多。 「憍尸迦!若善
男子、善女人等,如是求眼處若常若無常,求
耳、鼻、舌、身、意處若常若無常;求眼處若樂若
苦,求耳、鼻、舌、身、意處若樂若苦;求眼處若我
若無我,求耳、鼻、舌、身、意處若我若無我;求眼
處若淨若不淨,求耳、鼻、舌、身、意處若淨若不
淨。依此等法行安忍者,我說名為行有所得
相似安忍波羅蜜多。憍尸迦!如前所說,當知
皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說色處若常若無常,說聲、香、味、
觸、法處若常若無常;說色處若樂若苦,說聲、
香、味、觸、法處若樂若苦;說色處若我若無我,
說聲、香、味、觸、法處若我若無我;說色處若淨
若不淨,說聲、香、味、觸、法處若淨若不淨。若有
能依如是等法修行安忍,是行安忍波羅蜜
多。復作是說:行安忍者,應求色處若常若
無常,應求聲、香、味、觸、法處若常若無常;應
求色處若樂若苦,應求聲、香、味、觸、法處若樂
若苦;應求色處若我若無我,應求聲、香、味、觸、
法處若我若無我;應求色處若淨若不淨,應
求聲、香、味、觸、法處若淨若不淨。若有能求如
是等法修行安忍,是行安忍波羅蜜多。 「憍尸
迦!若善男子、善女人等,如是求色處若常若
無常,求聲、香、味、觸、法處若常若無常;求色處
若樂若苦,求聲、香、味、觸、法處若樂若苦;求色
處若我若無我,求聲、香、味、觸、法處若我若無
我;求色處若淨若不淨,求聲、香、味、觸、法處若
淨若不淨。依此等法行安忍者,我說名為行
有所得相似安忍波羅蜜多。憍尸迦!如前所
說,當知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說眼界若常若無常,說色界、眼識
界及眼觸、眼觸為緣所生諸受若常若無常;
說眼界若樂若苦,說色界、眼識界及眼觸、眼
觸為緣所生諸受若樂若苦;說眼界若我若
無我,說色界、眼識界及眼觸、眼觸為緣所生
諸受若我若無我;說眼界若淨若不淨,說色
界、眼識界及眼觸、眼觸為緣所生諸受若淨若
不淨。若有能依如是等法修行安忍,是行安
忍波羅蜜多。復作是說:行安忍者,應求眼界
若常若無常,應求色界乃至眼觸為緣所生
諸受若常若無常;應求眼界若樂若苦,應求
色界乃至眼觸為緣所生諸受若樂若苦;應求
眼界若我若無我,應求色界乃至眼觸為緣
所生諸受若我若無我;應求眼界若淨若不
淨,應求色界乃至眼觸為緣所生諸受若淨
若不淨。若有能求如是等法修行安忍,是行
安忍波羅蜜多。 「憍尸迦!若善男子、善女人等,
如是求眼界若常若無常,求色界乃至眼觸
為緣所生諸受若常若無常;求眼界若樂若
苦,求色界乃至眼觸為緣所生諸受若樂若
苦;求眼界若我若無我,求色界乃至眼觸為
緣所生諸受若我若無我;求眼界若淨若不
淨,求色界乃至眼觸為緣所生諸受若淨若
不淨。依此等法行安忍者,我說名為行有所
得相似安忍波羅蜜多。憍尸迦!如前所說,當
知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說耳界若常若無常,說聲界、耳識
界及耳觸、耳觸為緣所生諸受若常若無常;
說耳界若樂若苦,說聲界、耳識界及耳觸、耳
觸為緣所生諸受若樂若苦;說耳界若我若
無我,說聲界、耳識界及耳觸、耳觸為緣所生
諸受若我若無我;說耳界若淨若不淨,說聲
界、耳識界及耳觸、耳觸為緣所生諸受若淨若
不淨。若有能依如是等法修行安忍,是行安
忍波羅蜜多。復作是說:行安忍者,應求耳
界若常若無常,應求聲界乃至耳觸為緣所
生諸受若常若無常;應求耳界若樂若苦,應
求聲界乃至耳觸為緣所生諸受若樂若苦;
應求耳界若我若無我,應求聲界乃至耳觸
為緣所生諸受若我若無我;應求耳界若淨
若不淨,應求聲界乃至耳觸為緣所生諸受
若淨若不淨。若有能求如是等法修行安忍,
是行安忍波羅蜜多。 「憍尸迦!若善男子、善女
人等,如是求耳界若常若無常,求聲界乃至
耳觸為緣所生諸受若常若無常;求耳界若樂
若苦,求聲界乃至耳觸為緣所生諸受若樂
若苦;求耳界若我若無我,求聲界乃至耳觸
為緣所生諸受若我若無我;求耳界若淨若
不淨,求聲界乃至耳觸為緣所生諸受若淨
若不淨。依此等法行安忍者,我說名為行有
所得相似安忍波羅蜜多。憍尸迦!如前所說,
當知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說鼻界若常若無常,說香界、鼻識
界及鼻觸、鼻觸為緣所生諸受若常若無常;說
鼻界若樂若苦,說香界、鼻識界及鼻觸、鼻觸為
緣所生諸受若樂若苦;說鼻界若我若無我,
說香界、鼻識界及鼻觸、鼻觸為緣所生諸受若
我若無我;說鼻界若淨若不淨,說香界、鼻識
界及鼻觸、鼻觸為緣所生諸受若淨若不淨。
若有能依如是等法修行安忍,是行安忍波
羅蜜多。復作是說:行安忍者,應求鼻界若
常若無常,應求香界乃至鼻觸為緣所生諸
受若常若無常;應求鼻界若樂若苦,應求香
界乃至鼻觸為緣所生諸受若樂若苦;應求
鼻界若我若無我,應求香界乃至鼻觸為緣
所生諸受若我若無我;應求鼻界若淨若不
淨,應求香界乃至鼻觸為緣所生諸受若淨
若不淨。若有能求如是等法修行安忍,是行
安忍波羅蜜多。 「憍尸迦!若善男子、善女人等,
如是求鼻界若常若無常,求香界乃至鼻觸
為緣所生諸受若常若無常;求鼻界若樂若
苦,求香界乃至鼻觸為緣所生諸受若樂若
苦;求鼻界若我若無我,求香界乃至鼻觸為
緣所生諸受若我若無我;求鼻界若淨若不
淨,求香界乃至鼻觸為緣所生諸受若淨若
不淨。依此等法行安忍者,我說名為行有所
得相似安忍波羅蜜多。憍尸迦!如前所說,當
知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說舌界若常若無常,說味界、舌識
界及舌觸、舌觸為緣所生諸受若常若無常;說
舌界若樂若苦,說味界、舌識界及舌觸、舌觸
為緣所生諸受若樂若苦;說舌界若我若無
我,說味界、舌識界及舌觸、舌觸為緣所生諸
受若我若無我;說舌界若淨若不淨,說味界、
舌識界及舌觸、舌觸為緣所生諸受若淨若不
淨。若有能依如是等法修行安忍,是行安忍
波羅蜜多。復作是說:行安忍者,應求舌界
若常若無常,應求味界乃至舌觸為緣所生
諸受若常若無常;應求舌界若樂若苦,應求
味界乃至舌觸為緣所生諸受若樂若苦;應
求舌界若我若無我,應求味界乃至舌觸為
緣所生諸受若我若無我;應求舌界若淨若
不淨,應求味界乃至舌觸為緣所生諸受若
淨若不淨。若有能求如是等法修行安忍,是
行安忍波羅蜜多。 「憍尸迦!若善男子、善女
人等,如是求舌界若常若無常,求味界乃至
舌觸為緣所生諸受若常若無常;求舌界若
樂若苦,求味界乃至舌觸為緣所生諸受若
樂若苦;求舌界若我若無我,求味界乃至舌
觸為緣所生諸受若我若無我;求舌界若淨
若不淨,求味界乃至舌觸為緣所生諸受若
淨若不淨。依此等法行安忍者,我說名為行
有所得相似安忍波羅蜜多。憍尸迦!如前所
說,當知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無
上菩提心者,說身界若常若無常,說觸界、
身識界及身觸、身觸為緣所生諸受若常若
無常;說身界若樂若苦,說觸界、身識界及
身觸、身觸為緣所生諸受若樂若苦;說身界
若我若無我,說觸界、身識界及身觸、身觸為
緣所生諸受若我若無我;說身界若淨若不
淨,說觸界、身識界及身觸、身觸為緣所生諸
受若淨若不淨。若有能依如是等法修行安
忍,是行安忍波羅蜜多。復作是說:行安忍
者,應求身界若常若無常,應求觸界乃至身
觸為緣所生諸受若常若無常;應求身界若
樂若苦,應求觸界乃至身觸為緣所生諸受
若樂若苦;應求身界若我若無我,應求觸界
乃至身觸為緣所生諸受若我若無我;應求
身界若淨若不淨,應求觸界乃至身觸為緣
所生諸受若淨若不淨。若有能求如是等法
修行安忍,是行安忍波羅蜜多。 「憍尸迦!若善
男子、善女人等,如是求身界若常若無常,求
觸界乃至身觸為緣所生諸受若常若無常;
求身界若樂若苦,求觸界乃至身觸為緣所
生諸受若樂若苦;求身界若我若無我,求觸
界乃至身觸為緣所生諸受若我若無我;求
身界若淨若不淨,求觸界乃至身觸為緣所
生諸受若淨若不淨。依此等法行安忍者,我
說名為行有所得相似安忍波羅蜜多。憍尸
迦!如前所說,當知皆是說有所得相似安忍
波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說意界若常若無常,說法界、意識
界及意觸、意觸為緣所生諸受若常若無常;
說意界若樂若苦,說法界、意識界及意觸、意
觸為緣所生諸受若樂若苦;說意界若我若
無我,說法界、意識界及意觸、意觸為緣所生
諸受若我若無我;說意界若淨若不淨,說法
界、意識界及意觸、意觸為緣所生諸受若淨若
不淨。若有能依如是等法修行安忍,是行安
忍波羅蜜多。復作是說:行安忍者,應求意界
若常若無常,應求法界乃至意觸為緣所生
諸受若常若無常;應求意界若樂若苦,應求
法界乃至意觸為緣所生諸受若樂若苦;應
求意界若我若無我,應求法界乃至意觸為
緣所生諸受若我若無我;應求意界若淨若
不淨,應求法界乃至意觸為緣所生諸受若
淨若不淨。若有能求如是等法修行安忍,是
行安忍波羅蜜多。 「憍尸迦!若善男子、善女人
等,如是求意界若常若無常,求法界乃至意
觸為緣所生諸受若常若無常;求意界若樂
若苦,求法界乃至意觸為緣所生諸受若樂
若苦;求意界若我若無我,求法界乃至意觸
為緣所生諸受若我若無我;求意界若淨若
不淨,求法界乃至意觸為緣所生諸受若淨
若不淨。依此等法行安忍者,我說名為行有
所得相似安忍波羅蜜多。憍尸迦!如前所說,
當知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說地界若常若無常,說水、火、風、空、
識界若常若無常;說地界若樂若苦,說水、火、
風、空、識界若樂若苦;說地界若我若無我,說
水、火、風、空、識界若我若無我;說地界若淨若
不淨,說水、火、風、空、識界若淨若不淨。若有能
依如是等法修行安忍,是行安忍波羅蜜多。
復作是說:行安忍者,應求地界若常若無常,
應求水、火、風、空、識界若常若無常;應求地界
若樂若苦,應求水、火、風、空、識界若樂若苦;應
求地界若我若無我,應求水、火、風、空、識界若
我若無我;應求地界若淨若不淨,應求水、火、
風、空、識界若淨若不淨。若有能求如是等法
修行安忍,是行安忍波羅蜜多。 「憍尸迦!若
善男子、善女人等,如是求地界若常若無常,
求水、火、風、空、識界若常若無常;求地界若樂
若苦,求水、火、風、空、識界若樂若苦;求地界若
我若無我,求水、火、風、空、識界若我若無我;求
地界若淨若不淨,求水、火、風、空、識界若淨若
不淨。依此等法行安忍者,我說名為行有所
得相似安忍波羅蜜多。憍尸迦!如前所說,當
知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說無明若常若無常,說行、識、名色、
六處、觸、受、愛、取、有、生、老死愁歎苦憂惱若常若
無常;說無明若樂若苦,說行、識、名色、六處、觸、
受、愛、取、有、生、老死愁歎苦憂惱若樂若苦;說
無明若我若無我,說行、識、名色、六處、觸、受、愛、
取、有、生、老死愁歎苦憂惱若我若無我;說無
明若淨若不淨,說行、識、名色、六處、觸、受、愛、取、
有、生、老死愁歎苦憂惱若淨若不淨。若有能
依如是等法修行安忍,是行安忍波羅蜜多。
復作是說:行安忍者,應求無明若常若無常,
應求行乃至老死愁歎苦憂惱若常若無常;
應求無明若樂若苦,應求行乃至老死愁歎
苦憂惱若樂若苦;應求無明若我若無我,應
求行乃至老死愁歎苦憂惱若我若無我;應
求無明若淨若不淨,應求行乃至老死愁歎
苦憂惱若淨若不淨。若有能求如是等法修
行安忍,是行安忍波羅蜜多。 「憍尸迦!若善
男子、善女人等,如是求無明若常若無常,求
行乃至老死愁歎苦憂惱若常若無常;求無
明若樂若苦,求行乃至老死愁歎苦憂惱若
樂若苦;求無明若我若無我,求行乃至老死
愁歎苦憂惱若我若無我;求無明若淨若不
淨,求行乃至老死愁歎苦憂惱若淨若不淨。
依此等法行安忍者,我說名為行有所得相
似安忍波羅蜜多。憍尸迦!如前所說,當知皆
是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說布施波羅蜜多若常若無常,說
淨戒、安忍、精進、靜慮、般若波羅蜜多若常若無
常;說布施波羅蜜多若樂若苦,說淨戒、安忍、
精進、靜慮、般若波羅蜜多若樂若苦;說布施
波羅蜜多若我若無我,說淨戒、安忍、精進、靜
慮、般若波羅蜜多若我若無我;說布施波羅
蜜多若淨若不淨,說淨戒、安忍、精進、靜慮、般
若波羅蜜多若淨若不淨。若有能依如是等
法修行安忍,是行安忍波羅蜜多。復作是說:
行安忍者,應求布施波羅蜜多若常若無常,
應求淨戒乃至般若波羅蜜多若常若無常;
應求布施波羅蜜多若樂若苦,應求淨戒乃
至般若波羅蜜多若樂若苦;應求布施波羅
蜜多若我若無我,應求淨戒乃至般若波羅
蜜多若我若無我;應求布施波羅蜜多若淨
若不淨,應求淨戒乃至般若波羅蜜多若淨
若不淨。若有能求如是等法修行安忍,是行
安忍波羅蜜多。 「憍尸迦!若善男子、善女人等,
如是求布施波羅蜜多若常若無常,求淨戒
乃至般若波羅蜜多若常若無常;求布施波
羅蜜多若樂若苦,求淨戒乃至般若波羅蜜
多若樂若苦;求布施波羅蜜多若我若無我,
求淨戒乃至般若波羅蜜多若我若無我;求
布施波羅蜜多若淨若不淨,求淨戒乃至般
若波羅蜜多若淨若不淨。依此等法行安忍
者,我說名為行有所得相似安忍波羅蜜多。
憍尸迦!如前所說,當知皆是說有所得相似
安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說內空若常若無常,說外空、內外
空、空空、大空、勝義空、有為空、無為空、畢竟空、無
際空、散空、無變異空、本性空、自相空、共相空、一
切法空、不可得空、無性空、自性空、無性自性空
若常若無常;說內空若樂若苦,說外空、內外
空、空空、大空、勝義空、有為空、無為空、畢竟空、無
際空、散空、無變異空、本性空、自相空、共相空、一
切法空、不可得空、無性空、自性空、無性自性空
若樂若苦;說內空若我若無我,說外空、內外
空、空空、大空、勝義空、有為空、無為空、畢竟空、無
際空、散空、無變異空、本性空、自相空、共相空、一
切法空、不可得空、無性空、自性空、無性自性空
若我若無我;說內空若淨若不淨,說外空、內
外空、空空、大空、勝義空、有為空、無為空、畢竟空、
無際空、散空、無變異空、本性空、自相空、共相空、
一切法空、不可得空、無性空、自性空、無性自性
空若淨若不淨。若有能依如是等法修行安
忍,是行安忍波羅蜜多。復作是說:行安忍者,
應求內空若常若無常,應求外空乃至無性
自性空若常若無常;應求內空若樂若苦,應
求外空乃至無性自性空若樂若苦;應求內
空若我若無我,應求外空乃至無性自性空
若我若無我;應求內空若淨若不淨,應求外
空乃至無性自性空若淨若不淨。若有能求
如是等法修行安忍,是行安忍波羅蜜多。 「憍
尸迦!若善男子、善女人等,如是求內空若常
若無常,求外空乃至無性自性空若常若無
常;求內空若樂若苦,求外空乃至無性自性
空若樂若苦;求內空若我若無我,求外空乃
至無性自性空若我若無我;求內空若淨若
不淨,求外空乃至無性自性空若淨若不淨。
依此等法行安忍者,我說名為行有所得相
似安忍波羅蜜多。憍尸迦!如前所說,當知皆
是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說真如若常若無常,說法界、法性、
不虛妄性、不變異性、平等性、離生性、法定、法住、
實際、虛空界、不思議界若常若無常;說真如
若樂若苦,說法界、法性、不虛妄性、不變異性、
平等性、離生性、法定、法住、實際、虛空界、不思議
界若樂若苦;說真如若我若無我,說法界、法
性、不虛妄性、不變異性、平等性、離生性、法定、法
住、實際、虛空界、不思議界若我若無我;說真
如若淨若不淨,說法界、法性、不虛妄性、不變
異性、平等性、離生性、法定、法住、實際、虛空界、不
思議界若淨若不淨。若有能依如是等法修
行安忍,是行安忍波羅蜜多。復作是說:行
安忍者,應求真如若常若無常,應求法界乃
至不思議界若常若無常;應求真如若樂若
苦,應求法界乃至不思議界若樂若苦;應求
真如若我若無我,應求法界乃至不思議界
若我若無我;應求真如若淨若不淨,應求法
界乃至不思議界若淨若不淨。若有能求如
是等法修行安忍,是行安忍波羅蜜多。 「憍尸
迦!若善男子、善女人等,如是求真如若常若
無常,求法界乃至不思議界若常若無常;求
真如若樂若苦,求法界乃至不思議界若樂
若苦;求真如若我若無我,求法界乃至不思
議界若我若無我;求真如若淨若不淨,求法
界乃至不思議界若淨若不淨。依此等法行
安忍者,我說名為行有所得相似安忍波羅
蜜多。憍尸迦!如前所說,當知皆是說有所得
相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說苦聖諦若常若無常,說集、滅、道
聖諦若常若無常;說苦聖諦若樂若苦,說集、
滅、道聖諦若樂若苦;說苦聖諦若我若無我,
說集、滅、道聖諦若我若無我;說苦聖諦若淨
若不淨,說集、滅、道聖諦若淨若不淨。若有能
依如是等法修行安忍,是行安忍波羅蜜多。
復作是說:行安忍者,應求苦聖諦若常若無
常,應求集、滅、道聖諦若常若無常;應求苦聖
諦若樂若苦,應求集、滅、道聖諦若樂若苦;應
求苦聖諦若我若無我,應求集、滅、道聖諦若
我若無我;應求苦聖諦若淨若不淨,應求集、
滅、道聖諦若淨若不淨。若有能求如是等法
修行安忍,是行安忍波羅蜜多。 「憍尸迦!若
善男子、善女人等,如是求苦聖諦若常若無
常,求集、滅、道聖諦若常若無常;求苦聖諦若
樂若苦,求集、滅、道聖諦若樂若苦;求苦聖諦
若我若無我,求集、滅、道聖諦若我若無我;求
苦聖諦若淨若不淨,求集、滅、道聖諦若淨若
不淨。依此等法行安忍者,我說名為行有所
得相似安忍波羅蜜多。憍尸迦!如前所說,當
知皆是說有所得相似安忍波羅蜜多。
「復次,憍尸迦!若善男子、善女人等為發無上
菩提心者,說四靜慮若常若無常,說四無量、
四無色定若常若無常;說四靜慮若樂若苦,
說四無量、四無色定若樂若苦;說四靜慮若
我若無我,說四無量、四無色定若我若無我;
說四靜慮若淨若不淨,說四無量、四無色定
若淨若不淨。若有能依如是等法修行安忍,
是行安忍波羅蜜多。復作是說:行安忍者,應
求四靜慮若常若無常,應求四無量、四無色
定若常若無常;應求四靜慮若樂若苦,應求
四無量、四無色定若樂若苦;應求四靜慮若
我若無我,應求四無量、四無色定若我若無
我;應求四靜慮若淨若不淨,應求四無量、四
無色定若淨若不淨。若有能求如是等法修
行安忍,是行安忍波羅蜜多。 「憍尸迦!若善男
子、善女人等,如是求四靜慮若常若無常,求
四無量、四無色定若常若無常;求四靜慮若
樂若苦,求四無量、四無色定若樂若苦;求四
靜慮若我若無我,求四無量、四無色定若我
若無我;求四靜慮若淨若不淨,求四無量、四
無色定若淨若不淨。依此等法行安忍者,我
說名為行有所得相似安忍波羅蜜多。憍尸
迦!如前所說,當知皆是說有所得相似安忍
波羅蜜多。
大般若波羅蜜多經卷第一百四十一
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250 T05n0220_p0765c27
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282 T05n0220_p0766b01
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318 T05n0220_p0766c09
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320 T05n0220_p0766c11
321 T05n0220_p0766c12
322 T05n0220_p0766c13
323 T05n0220_p0766c14
324 T05n0220_p0766c15
325 T05n0220_p0766c16
326 T05n0220_p0766c17
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328 T05n0220_p0766c19
329 T05n0220_p0766c20
330 T05n0220_p0766c21
331 T05n0220_p0766c22
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333 T05n0220_p0766c24
334 T05n0220_p0766c25
335 T05n0220_p0766c26
336 T05n0220_p0766c27
337 T05n0220_p0766c28
338 T05n0220_p0767a01
339 T05n0220_p0767a02
340 T05n0220_p0767a03
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342 T05n0220_p0767a05
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348 T05n0220_p0767a11
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351 T05n0220_p0767a14
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392 T05n0220_p0767b26
393 T05n0220_p0767b27
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395 T05n0220_p0767b29
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398 T05n0220_p0767c03
399 T05n0220_p0767c04
400 T05n0220_p0767c05
401 T05n0220_p0767c06
402 T05n0220_p0767c07
403 T05n0220_p0767c08
404 T05n0220_p0767c09
405 T05n0220_p0767c10
406 T05n0220_p0767c11
407 T05n0220_p0767c12
408 T05n0220_p0767c13
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410 T05n0220_p0767c15
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412 T05n0220_p0767c17
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420 T05n0220_p0767c25
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422 T05n0220_p0767c27
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425 T05n0220_p0768a01
426 T05n0220_p0768a02
427 T05n0220_p0768a03

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

=========================================================================

大般若波羅蜜多經卷第一百四十一

本經佛學辭彙一覽(共 77 條)

一切法

三藏

大空

六處

世尊

功德

外空

布施

布施波羅蜜

平等

玄奘

共相

名色

安忍

有所得

有為

有為空

耳識

自性

自相

自相空

舌識

色界

色處

身識

受想行識

性空

法住

法性

法性

法空

法界

法師

法處

空大

空有

空無

帝釋

相空

苦聖諦

修行

真如

般若

般若波羅蜜

般若波羅蜜多

淨戒

畢竟空

眼識

勝義

勝義空

無上菩提

無我

無明

無為

無為空

無常

無量

善女人

善男子

菩提

菩提心

虛妄

虛空

虛空界

意識

愛取

滅道

聖諦

實際

精進

說法

鼻識

諸受

靜慮

離生

離生性

識界