0099_033雜阿含經卷第三十三

雜阿含經卷第三十三

　　　　宋天竺三藏求那跋陀羅譯

　　　（九一九）　如是我聞。　一時。佛住王舍城迦蘭陀

竹園。　爾時。世尊告諸比丘。世間有三種良

馬。何等為三。謂有馬捷疾具足．非色具足．

非形體具足。有馬捷疾具足．色具足．非形

體具足。有馬捷疾具足．色具足．形體具足。

如是於此法．律有三種善男子。何等為

三。有善男子捷疾具足．非色具足．非形體

具足。有善男子捷疾具足．色具足．非形體

具足。有善男子捷疾具足．色具足．形體具

足。　何等為善男子捷疾具足．非色具足．非

形體具足。謂善男子此苦聖諦如實知。此苦

集聖諦如實知。此苦滅聖諦如實知。此苦滅

道跡聖諦如實知。如是知．如是見已。欲有漏

心解脫．有有漏心解脫．無明有漏心解脫。我

生已盡。梵行已立。所作已作。自知不受後

有。是名捷疾具足。云何非色具足。若有問

阿毘曇．律。乃至不能為決定解說。是名色

不具足。何等非形體具足。謂非名聞大德。

乃至不感湯藥．眾具。是名形體不具足。是

名善男子捷疾具足．非色具足．非形體具足。

何等為善男子捷疾具足．色具足．非形體具

足。謂善男子此苦聖諦如實知。乃至不受後

有。是名捷疾具足。云何色具足。謂若有問

阿毘曇．毘尼。乃至能為決定解說。是名色具

足。何等為非形體具足。謂非名聞大德。乃

至不能感湯藥．眾具。是名善男子捷疾具

足．色具足．非形體具足。　何等為善男子捷疾

具足．色具足．形體具足。謂善男子此苦聖諦

如實知。乃至不受後有。是名捷疾具足。何

等為色具足。謂善男子若有問阿毘曇．毘

尼。乃至能為決定解說。是名色具足。何等

為形體具足。謂善男子名聞大德。乃至能感

湯藥．眾具。是名形體具足。是名善男子捷

疾具足．色具足．形體具足。　佛說此經已。諸

比丘聞佛所說。歡喜奉行。

　　　（九二○）　如是我聞。　一時。佛住王舍城迦蘭陀

竹園。　爾時。世尊告諸比丘。世有三種良馬。

王所服乘。何等為三。謂良馬色具足．力具

足．捷疾具足。如是於正法．律有三種善男

子。世所奉事．供養．恭敬。為無上福田。何等

為三。謂善男子色具足．力具足．捷疾具足。

何等為色具足。謂善男子住於淨戒波羅提

木叉律儀。威儀行處具足。見微細罪。能生

怖畏。受持學戒。是名色具足。　何等力具足。

已生惡不善法令斷。生欲．精勤方便。攝受增

長。未生惡不善法不起。生欲．精勤方便。攝受

增長。未生善法令起。生欲．精勤方便。攝受增

長。已生善法住不忘失。生欲．精勤方便。攝

受增長。是名力具足。　何等為捷疾具足。謂

此苦聖諦如實知。乃至得阿羅漢。不受後

有。是名捷疾具足。是名善男子色具足．力具

足．捷疾具足。　佛說此經已。諸比丘聞佛所

說。歡喜奉行。

　　　（九二一）　如是我聞。　一時。佛住王舍城迦蘭陀

竹園。　爾時。世尊告諸比丘。世有良馬。四能

具足。當知是良馬。王所服乘。何等為四。所

謂賢善．捷疾．堪能．調柔。如是善男子四德成

就。世所宗重。承事供養。為無上福田。何等

為四。謂善男子成就無學戒身．無學定身．

無學慧身．無學解脫身。　佛說此經已。諸比

丘聞佛所說。歡喜奉行。

　　　（九二二）　如是我聞。　一時。佛住

王舍城迦蘭陀竹

園。　爾時。世尊告諸比丘。世有四種良馬。有

良馬駕以平乘。顧其鞭影馳駃。善能觀

察御者形勢。遲速左右。隨御者心。是名。比丘。

世間良馬第一之德。復次。比丘。世間良馬不

能顧影而自驚察。然以鞭杖觸其毛尾

則能驚速察御者心。遲速左右。是名世間第

二良馬。復次。比丘。若世間良馬不能顧影。

及觸皮毛能隨人心。而以鞭杖小侵皮肉

則能驚察。隨御者心。遲速左右。是名。比丘。第

三良馬。復次。比丘。世間良馬不能顧其鞭

影。及觸皮毛。小侵膚肉。乃以鐵錐刺身。

徹膚傷骨。然後方驚。牽車著路。隨御者心。

遲速左右。是名世間第四良馬。　如是於正

法．律有四種善男子。何等為四。謂善男子

聞他聚落有男子．女人疾病困苦。乃至死。聞

已。能生恐怖。依正思惟。如彼良馬顧影則

調。是名第一善男子於正法．律能自調伏。

復次。善男子不能聞他聚落若男．若女老．病．

死苦。能生怖畏。依正思惟。見他聚落若男．

若女老．病．死苦。則生怖畏。依正思惟。如彼

良馬觸其毛尾。能速調伏。隨御者心。是名

第二善男子於正法．律能自調伏。復次。善男

子不能聞．見他聚落中男子．女人老．病．死苦。

生怖畏心。依正思惟。然見聚落．城邑有善

知識及所親近老．病．死苦。則生怖畏。依正

思惟。如彼良馬。觸其膚肉。然後調伏。隨御

者心。是名善男子於聖法．律而自調伏。復

次。善男子不能聞．見他聚落中男子．女人及

所親近老．病．死苦。生怖畏心。依正思惟。然

於自身老．病．死苦能生厭怖。依正思惟。如

彼良馬侵肌徹骨。然後乃調。隨御者心。是

名第四善男子於聖法．律能自調伏。　佛說

此經已。諸比丘聞佛所說。歡喜奉行。

　　　（九二三）　如是我聞。　一時。佛住王舍城迦蘭陀

竹園。　時。有調馬師名曰只尸。來詣佛所。

稽首佛足。退坐一面。白佛言。世尊。我觀世

間甚為輕賤。猶如群羊。世尊。唯我堪能

調馬。狂逸惡馬。我作方便。須臾令彼態病

悉現。隨其態病。方便調伏。　佛告調馬師聚

落主。汝以幾種方便調伏於馬。　馬師白佛。

有三種法調伏惡馬。何等為三。一者柔軟。

二者麤澀。三者柔軟麤澀。　佛告聚落主。汝

以三種方便調馬。猶不調者。當如之何。　馬

師白佛。遂不調者。便當殺之。所以者何。莫

令辱我。調馬師白佛。世尊是無上調御丈

夫。為以幾種方便調御丈夫。　佛告聚落主。

我亦以三種方便調御丈夫。何等為三。一

者一向柔軟。二者一向麤澀。三者柔軟麤澀。

佛告聚落主。所謂一向柔軟者。如所說。此

是身善行。此是身善行報。此是口．意善行。此

是口．意善行報。是名天．是名人．是名善趣

化生．是名涅槃。是為柔軟。　麤澀者。如所說。

是身惡行。是身惡行報。是口．意惡行。是口．意

惡行報。是名地獄．是名畜生．是名餓鬼．是

名惡趣．是名墮惡趣。是名如來麤澀教也。

彼柔軟麤澀俱者。謂如來有時說身善行。有

時說身善行報。有時說口．意善行。有時說

口．意善行報。有時說身惡行。有時說身惡

行報。有時說口．意惡行。有時說口．意惡行

報。如是名天．如是名人．如是名善趣．如

是名涅槃。如是名地獄．如是名畜生．餓

鬼．如是名惡趣．如是墮惡趣。是名如來柔

軟麤澀教。　調馬師白佛。世尊。若以三種方

便調伏眾生。有不調者。當如之何。　佛告

聚落主。亦當殺之。所以者何。莫令辱我。

調馬師白佛言。若殺生者。於世尊法為不

清淨。世尊法中亦不殺生。而今言殺。其義

云何。　佛告聚落主。如是。如是。如來法中殺

生不清淨。如來法中亦不殺生。然如來法中

以三種教授不調伏者。不復與語．不教．不

誡。聚落主。於意云何。如來法中不復與語．

不教．不誡。豈非死耶。　調馬師白佛。實爾。世

尊。不復與語。永不教．誡。真為死也。世尊。以

是之故。我從今日離諸惡不善業。　佛告聚

落主。善哉所說。　時。調馬師聚落主只尸聞佛

所說。歡喜隨喜。禮足而去。

　　　（九二四）　如是我聞。　一時。佛住王舍城迦蘭陀

竹園。　爾時。世尊告諸比丘。世間馬有八態。

何等為八。謂惡馬臨駕車時。後腳蹋人。前

腳跪地。奮頭齧人。是名世間馬第一態。復

次。惡馬就駕車時。低頭振軛。是名世間惡

馬第二之態。復次。世間惡馬就駕車時。下

道而去。或復偏厲車。令其翻覆。是名第三

之態。復次。世間惡馬就駕車時。仰頭卻行。

是名世間惡馬第四之態。復次。世間惡馬就

駕車時。小得鞭杖。或斷韁折勒。縱橫馳走。

是名第五之態。復次。世間惡馬就駕車時。

舉前兩足。而作人立。是名第六之態。復次。

世間惡馬就駕之時。加之鞭杖。安住不動。

是名第七之態。復次。世間惡馬就駕之時。叢

聚四腳。伏地不起。是名第八之態。　如是。世

間惡丈夫於正法．律有八種過。何等為八。

若比丘。諸梵行者以見聞疑罪而發舉時。

彼則瞋恚。反呵責彼言。汝愚癡。不辯不善。他

立舉汝。汝云何舉我。如彼惡馬。後腳雙蹋。

前腳跪地。斷鞅折軛。是名丈夫於正法．律

第一之過。　復次。比丘。諸梵行者以見聞疑

舉。反出他罪。猶如惡馬怒項折軛。是名丈

夫於正法．律第二之過。　復次。比丘。諸梵行

者以見聞疑舉。不以正答。橫說餘事。瞋恚

憍慢。隱覆嫌恨。不忍。無所由作。如彼惡馬

不由正路。令車翻覆。是名丈夫於正法．律

第三之過。　復次。比丘。諸梵行者以見聞疑

舉。令其憶念。而作是言。我不憶念。觝突不

伏。如彼惡馬卻縮轉退。是名丈夫於正法．

律第四之過。　復次。比丘。諸梵行者以見聞

疑舉時。輕蔑不數其人。亦不數僧。攝持

衣缽。隨意而去。如彼惡馬加以鞭杖。縱橫

馳走。是名丈夫於正法．律第五之過。　復次。

比丘。諸梵行者以見聞疑舉時。自處高床．

與諸上座共諍曲直。如彼惡馬雙腳人立。

是名丈夫於正法．律第六之過。　復次。比丘。

諸梵行者以見聞疑舉時。默然不應。以惱

大眾。如彼惡馬加其鞭杖。兀然不動。是名

丈夫於正法．律第七之過。　復次。比丘。諸梵

行者以見聞疑舉時。則便捨戒。自生退沒。

到於寺門。而作是言。汝默然快喜安住。我

自捨戒退沒。如彼惡馬叢聚四足。伏地不

動。是名丈夫於正法．律第八之過。是名比

丘於正法．律有八種丈夫過惡。　佛說此經

已。諸比丘聞佛所說。歡喜奉行。

　　　（九二五）　如是我聞。　一時。佛住王舍城迦蘭陀

竹園。　爾時。世尊告諸比丘。世間良馬有八種

德成就者。隨人所欲。取道多少。何等為八。

生於良馬鄉。是名良馬第一之德。復次。體性

溫良。不驚恐人。是名良馬第二之德。復次。

良馬不擇飲食。是名良馬第三之德。復次。

良馬厭惡不淨。擇地而臥。是名良馬第四

之德。復次。良馬諸情態速為調馬者現。馬師

調習。速捨其態。是名良馬第五之德。復次。良

馬安於駕乘。不顧餘馬。隨其輕重。能盡

其力。是名良馬第六之德。復次。良馬常隨正

路。不隨非道。是名良馬第七之德。復次。良

馬若病．若老。勉力駕乘。不厭不倦。是名良

馬第八之德。　如是。丈夫於正法．律八德成

就。當知是賢士夫。何等為八。謂賢士夫住

於正戒波羅提木叉律儀。威儀行處具足。見

微細罪。能生怖畏。受持學戒。是名丈夫於

正法．律第一之德。復次。丈夫性自賢善。善調

善住。不惱．不怖諸梵行者。是名丈夫第二之

德。復次。丈夫次行乞食。隨其所得。若麤．若

細。其心平等。不嫌．不著。是名丈夫第三之

德。復次。丈夫心生厭離於身惡業。口．意惡

業。惡不善法及諸煩惱。重受諸有熾然苦報。

於未來世生．老．病．死．憂．悲．惱．苦。增其厭離。

是名丈夫第四之德。復次。丈夫若有沙門過。

諂曲不實。速告大師及善知識。大師說法

則時除斷。是名丈夫第五之德。復次。丈夫

學心具足。作如是念。設使餘人學以不學。

我悉當學。是名丈夫第六之德。復次。丈夫

行八正道。不行非道。是名丈夫第七之德。

復次。丈夫乃至盡壽。精勤方便。不厭不倦。

是名丈夫第八之德。如是丈夫八德成就。

隨其行地。能速昇進。　佛說此經已。諸比丘

聞佛所說。歡喜奉行。

　　　（九二六）　如是我聞。　一時。佛住那梨聚落深谷

精舍。　爾時。世尊告詵陀迦旃延。當修真

實禪。莫習強良禪。如強良馬。繫槽櫪上。

彼馬不念。我所應作．所不應作。但念穀

草。如是。丈夫於貪欲纏多所修習故。彼

以貪欲心思惟。於出離道不如實知。心

常馳騁。隨貪欲纏而求正受。瞋恚．睡眠．掉悔．

疑多修習故。於出離道不如實知。以疑蓋

心思惟。以求正受。　詵陀。若真生馬繫槽櫪

上。不念水草。但作是念。駕乘之事。如是。丈

夫不念貪欲纏。住於出離如實知。不以貪

欲纏而求正受。亦不瞋恚．睡眠．掉悔．疑纏。

多住於出離。瞋恚．睡眠．掉悔．疑纏如實知。不

以疑纏而求正受。　如是。詵陀。比丘如是禪

者。不依地修禪。不依水．火．風．空．識．無所有．

非想非非想而修禪。不依此世．不依他

世。非日．月。非見．聞．覺．識。非得非求。非隨

覺。非隨觀而修禪。　詵陀。比丘如是修禪

者。諸天主．伊濕波羅．波闍波提恭敬合掌。稽

首作禮而說偈言。

　南無大士夫　　南無士之上

　以我不能知　　依何而禪定

爾時。有尊者跋迦利住於佛後。執扇扇

佛。時。跋迦利白佛言。世尊。若比丘云何入

禪。而不依地．水．火．風。乃至覺觀。而修禪定。

云何比丘禪。諸天主．伊濕波羅．波闍波提合

掌恭敬。稽首作禮而說偈言。

　南無大士夫　　南無士之上

　以我不能知　　依何而禪定

佛告跋迦利。比丘於地想能伏地想。於水．

火．風想．無量空入處想．識入處想．無所有入

處．非想非非想入處想。此世他世。日．月．見．聞．

覺．識。若得若求。若覺若觀。悉伏彼想。跋迦

利。比丘如是禪者。不依地．水．火．風。乃至不

依覺．觀而修禪。跋迦利。比丘如是禪者。諸

天主．伊濕波羅．波闍波提恭敬合掌。稽首作

禮而說偈言。

　南無大士夫　　南無士之上

　以我不能知　　何所依而禪

佛說此經時。詵陀迦旃延比丘遠塵離垢。

得法眼淨。跋迦利比丘不起諸漏。心得解

脫。　佛說此經已。跋迦利比丘聞佛所說。歡

喜奉行。

　　　（九二七）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。　時。有釋種名摩訶男。來詣佛

所。稽首佛足。退坐一面。白佛言。世尊。云何

名為優婆塞。　佛告摩訶男。在家清白修習淨

住。男相成就。作是說言。我今盡壽歸佛．歸

法．歸比丘僧。為優婆塞。證知我。是名優婆

塞。　摩訶男白佛言。世尊。云何名為優婆塞

信具足。　佛告摩訶男。優婆塞者。於如來所

正信為本。堅固難動。諸沙門．婆羅門．諸天．魔．

梵。及餘世間所不能壞。摩訶男。是名優婆

塞信具足。　摩訶男白佛言。世尊。云何名優

婆塞戒具足。　佛告摩訶男。優婆塞離殺生．

不與取．邪婬．妄語．飲酒。不樂作。摩訶男。是

名優婆塞戒具足。　摩訶男白佛言。世尊。云

何名優婆塞聞具足。　佛告摩訶男。優婆塞聞

具足者。聞則能持。聞則積集。若佛所說初．中．

後善。善義善味。純一滿淨。梵行清白。悉能受

持。摩訶男。是名優婆塞聞具足。　摩訶男白

佛言。世尊。云何名優婆塞捨具足。　佛告摩

訶男。優婆塞捨具足者。為慳垢所纏者。心

離慳垢。住於非家。修解脫施．勤施．常施。樂

捨財物。平等布施。摩訶男。是名優婆塞捨

具足。　摩訶男白佛言。世尊。云何名優婆塞

智慧具足。　佛告摩訶男。優婆塞智慧具足者。

謂此苦如實知。此苦集如實知。此苦滅如實

知。此苦滅道跡如實知。摩訶男。是名優婆

塞慧具足。　爾時。釋氏摩訶男聞佛所說。歡

喜隨喜。從坐起。作禮而去。

　　　（九二八）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。　爾時。釋氏摩訶男與五百優婆塞

來詣佛所。稽首佛足。退坐一面。白佛言。世

尊。云何名優婆塞。　佛告摩訶男。優婆塞者。

在家淨住。乃至盡壽。歸依三寶。為優婆塞。

證知我。　摩訶男白佛言。世尊。云何名優婆

塞須陀洹。　佛告摩訶男。優婆塞須陀洹者。三

結已斷已知。謂身見．戒取．疑。摩訶男。是名優

婆塞須陀洹。　摩訶男白佛言。世尊。云何名

優婆塞斯陀含。　佛告摩訶男。謂優婆塞三結

已斷已知。貪．恚．癡薄。摩訶男。是名優婆塞斯

陀含。　摩訶男白佛言。世尊。云何名優婆塞

阿那含。　佛告摩訶男。優婆塞阿那含者。五下

分結已斷已知。謂身見．戒取．疑．貪欲．瞋恚。摩

訶男。是名優婆塞阿那含。　時。摩訶男釋氏顧

視五百優婆塞。而作是言。奇哉。諸優婆塞。在

家清白。乃得如是深妙功德。　時。摩訶男優婆

塞聞佛所說。歡喜隨喜。從坐起。作禮而去。

　　　（九二九）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。　爾時。釋氏摩訶男來詣佛所。稽首

佛足。退坐一面。白佛言。世尊。云何名優婆

塞。　佛告摩訶男。優婆塞者。在家清白。乃至盡

壽。歸依三寶。為優婆塞。證知我。　摩訶男白

佛。世尊。云何為滿足一切優婆塞事。　佛告

摩訶男。若優婆塞有信無戒。是則不具。當

勤方便。具足淨戒。具足信．戒而不施者。是則

不具。以不具故。精勤方便。修習布施。令

其具足滿。信．戒．施滿。不能隨時往詣沙門。

聽受正法。是則不具。以不具故。精勤方

便。隨時往詣塔寺。見諸沙門。不一心聽受

正法。是不具足。信．戒．施．聞修習滿足。聞已不

持。是不具足。以不具足故。精勤方便。隨時

往詣沙門。專心聽法。聞則能持。不能觀察

諸法深義。是不具足。不具足故。精勤方便。信．

戒．施．聞。聞則能持。持已。觀察甚深妙義。而

不隨順知法次法向。是則不具。以不具故。

精勤方便。信．戒．施．聞。受持觀察。了達深義。隨

順行法次法向。摩訶男。是名滿足一切種

優婆塞事。　摩訶男白佛。世尊。云何名優婆

塞能自安慰。不安慰他。　佛告摩訶男。若優

婆塞能自立戒。不能令他立於正戒。自持

淨戒。不能令他持戒具足。自行布施。不能

以施建立於他。自詣塔寺見諸沙門。不

能勸他令詣塔寺往見沙門。自專聽法。

不能勸人樂聽正法。聞法自持。不能令

他受持正法。自能觀察甚深妙義。不能勸

人令觀深義。自知深法能隨順行法次法

向。不能勸人令隨順行法次法向。摩訶男。

如是八法成就者。是名優婆塞能自安慰。不

安慰他。　摩訶男白佛。世尊。優婆塞成就幾

法自安安他。　佛告摩訶男。若優婆塞成就

十六法者。是名優婆塞自安安他。何等為

十六。摩訶男。若優婆塞具足正信。建立

他人。自持淨戒。亦以淨戒建立他人。自

行布施。教人行施。自詣塔寺見諸沙門。

亦教人往見諸沙門。自專聽法。亦教人聽。

自受持法。教人受持。自觀察義。教人觀察。

自知深義。隨順修行法次法向。亦復教人

解了深義。隨順修行法次法向。摩訶男。如

是十六法成就者。是名優婆塞能自安慰。亦

安慰他人。　摩訶男。若優婆塞成就如是十

六法者。彼諸大眾悉詣其所。謂婆羅門眾．

剎利眾．長者眾．沙門眾。於諸眾中威德顯

曜。譬如日輪。初．中及後。光明顯照。如是。優

婆塞十六法成就者。初．中及後。威德顯照。如

是。摩訶男。若優婆塞十六法成就者。世間難

得。　佛說此經已。釋氏摩訶男聞佛所說。歡

喜隨喜。即從坐起。作禮而去。

　　　（九三○）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。　爾時。釋氏摩訶男來詣佛所。稽首

禮足。退坐一面。白佛言。世尊。此迦毘羅衛

國安隱豐樂。人民熾盛。我每出入時。眾多

羽從。狂象．狂人．狂乘常與是俱。我自恐與

此諸狂俱生俱死。忘於念佛．念法．念比丘僧。

我自思惟。命終之時。當生何處。　佛告摩訶

男。莫恐。莫怖。命終之後。不生惡趣。終亦

無惡。譬如大樹。順下．順注．順輸。若截根本。

當墮何處。　摩訶男白佛。隨彼順下．順注．順

輸。　佛告摩訶男。汝亦如是。若命終時。不生

惡趣。終亦無惡。所以者何。汝已長夜修習

念佛．念法．念僧。若命終時。此身若火燒。若棄

塚間。風飄日曝。久成塵末。而心意識久

遠長夜正信所熏。戒．施．聞．慧所熏。神識上昇。

向安樂處。未來生天。　時。摩訶男聞佛所說。

歡喜隨喜。作禮而去。

　　　（九三一）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。　爾時。釋氏摩訶男來詣佛所。稽首

禮足。退坐一面。白佛言。世尊。若比丘在於

學地。求所未得。上昇進道。安隱涅槃。世尊。

彼當云何修習。多修習住。於此法．律得諸

漏盡。無漏心解脫．慧解脫。現法自知作證。我

生已盡。梵行已立。所作已作。自知不受後

有。　佛告摩訶男。若比丘在於學地。求所未

得。上昇進道。安隱涅槃。彼於爾時。當修

六念。乃至進得涅槃。譬如飢人。身體羸瘦。

得美味食。身體肥澤。如是。比丘住在學地。

求所未得。上昇進道。安隱涅槃。修六隨念。

乃至疾得安隱涅槃。　何等六念。謂聖弟子念

如來事。如來．應．等正覺．明行足．善逝．世間解．

無上士．調御丈夫．天人師．佛．世尊。聖弟子如

是念時。不起貪欲纏。不起瞋恚．愚癡心。其

心正直。得如來義。得如來正法。於如來正

法．於如來所得隨喜心。隨喜心已。歡悅。歡

悅已。身猗息。身猗息已。覺受樂。覺受樂已。

其心定。心定已。彼聖弟子於兇嶮眾生中。

無諸罣閡。入法流水。乃至涅槃。　復次。聖

弟子念於法事。世尊法．律。現法能離生死熾

然。不待時節。通達現法。緣自覺知。聖弟子

如是念法者。不起貪欲．瞋恚．愚癡。乃至念

法所熏。昇進涅槃。　復次。聖弟子念於僧事。

世尊弟子善向．正向．直向．誠向。行隨順法。

有向須陀洹．得須陀洹。向斯陀含．得斯陀含。

向阿那含．得阿那含。向阿羅漢．得阿羅漢。此

是四雙八輩賢聖。是名世尊弟子僧。淨戒具

足．三昧具足．智慧具足．解脫具足．解脫知見

具足。所應奉迎。承事供養。為良福田。聖弟

子如是念僧事時。不起貪欲．瞋恚．愚癡。乃

至念僧所熏。昇進涅槃。　復次。聖弟子自念

淨戒。不壞戒．不缺戒．不污戒．不雜戒．

不他取戒．善護戒．明者稱譽戒．智者不厭

戒。聖弟子如是念戒時。不起貪欲．瞋恚．愚

癡。乃至念戒所熏。昇進涅槃。　復次。聖弟子

自念施事。我得善利。於慳垢眾生中而得

離慳垢處。於非家行解脫施。常自手施。樂

行捨法。具足等施。聖弟子如是念施時。不

起貪欲．瞋恚．愚癡。乃至念施所熏。昇進涅

槃。　復次。聖弟子念諸天事。有四大天王．三

十三天．焰摩天．兜率陀天．化樂天．他化自在

天。若有正信心者。於此命終。生彼諸天。我

亦當行此正信。彼得淨戒．施．聞．捨．慧。於此

命終。生彼諸天。我今亦當行此戒．施．聞．慧。

聖弟子如是念天事者。不起貪欲．瞋恚．愚

癡。其心正直。緣彼諸天。彼聖弟子如是直

心者。得深法利．得深義利．得彼諸天饒益

隨喜。隨喜已。生欣悅。欣悅已。身猗息。身猗

息已。覺受樂。覺受樂已。得心定。心定已。彼聖

弟子處兇嶮眾生中。無諸罣閡。入法水

流。念天所熏故。昇進涅槃。　摩訶男。若比丘

住於學地。欲求上昇安樂涅槃。如是多修

習。疾得涅槃者。於正法．律速盡諸漏。無

漏心解脫．慧解脫。現法自知作證。我生已

盡。梵行已立。所作已作。自知不受後有。　時。

釋氏摩訶男聞佛所說。歡喜隨喜。從坐起。

作禮而去。

　　　（九三二）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。時。有眾多比丘集於食堂為世

尊縫衣。　時。釋氏摩訶男聞眾多比丘集於

食堂為世尊縫衣。世尊不久三月安居訖。

作衣竟。持衣缽。人間遊行。聞已。往詣佛所。

稽首佛足。退坐一面。白佛言。世尊。我四體

不攝。迷於四方。聞法悉忘。以聞眾多比丘

集於食堂為世尊縫衣。世尊不久安居訖。

作衣竟。持衣缽。人間遊行。是故我今思惟。

何時當復得見世尊及諸知識比丘。　佛告

摩訶男。汝正使見世尊．不見世尊。見諸知

識比丘及與不見。但當念於五法。精勤修

習。摩訶男。當以正信為主。非不正信。戒具

足．聞具足．施具足．慧具足為本。非不智慧。

如是。摩訶男。依此五法。修六念處。何等為

六。此摩訶男。念如來。當如是念。如來．應．等

正覺。乃至佛．世尊。當念法．僧．戒．施．天事。乃

至自行得智慧。如是。摩訶男。聖弟子成就

十一法者。則為學跡。終不腐敗。堪任知

見．堪任決定。住甘露門。近於甘露。不能一

切疾得甘露涅槃。　譬如伏雞伏其卵。或

五或十。隨時消息。愛護將養。正復中間放

逸。猶能以爪以口啄卵。得生其子。所以者

何。以彼雞母初隨時消息。善愛護故。如是

聖弟子成就十一法者。住於學跡。終不腐

敗。乃至不能一切疾得甘露涅槃。　佛說此

經已。摩訶男釋氏聞佛所說。歡喜隨喜。作

禮而去。

　　　（九三三）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。時。有眾多比丘集於食堂為世

尊縫衣。　時。釋氏摩訶男聞諸比丘集於食

堂為世尊縫衣。世尊不久安居訖。作衣竟。

持衣缽。人間遊行。聞已。詣佛所。稽首禮足。

退坐一面。白佛言。世尊。我今四體不攝。迷

於四方。先所聞法。今悉忘失。以聞眾多比

丘集於食堂為世尊縫衣。乃至人間遊行。

我作是念。何時當復得見世尊及諸知識

比丘。　佛告摩訶男。汝見如來．不見如來。

見諸比丘．不見諸比丘。且汝常當勤修六

法。何等為六。正信為本。戒．施．聞．空．慧以

為根本。非不智慧。是故。摩訶男。依此六

法已。於上增修六隨念。念如來事。乃至念

天。如是十二種念成就。彼聖弟子諸惡退

減不增長。消滅不起。離塵垢。不增塵垢。

捨離不取。不取故不著。以不取著故。緣自

涅槃。我生已盡。梵行已立。所作已作。自知

不受後有。　佛說此經已。釋氏摩訶男聞佛

所說。歡喜隨喜。從坐起。作禮而去。

　　　（九三四）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。　爾時。釋氏摩訶男來詣佛所。稽首

佛足。退坐一面。白佛言。世尊。如我解佛所

說。正受故解脫。非不正受。云何。世尊。為先

正受而後解脫耶。為先解脫而後正受耶。

為正受解脫不前不後一時俱生耶。　爾時。世

尊默然而住。如是摩訶男第二第三問。佛亦

再三默然住。　爾時。尊者阿難住於佛後。執扇

扇佛。尊者阿難作是念。釋氏摩訶男以此

深義而問世尊。世尊病差未久。我今當

說餘事。以引於彼語。摩訶男。學人亦有戒。

無學人亦有戒。學人有三昧。無學人亦有

三昧。學人有慧。無學人亦有慧。學人有解

脫。無學人亦有解脫。　摩訶男問尊者阿難。

云何為學人戒。云何為無學人戒。云何學人

三昧。云何無學人三昧。云何學人慧。云何無

學人慧。云何學人解脫。云何無學人解脫。　尊

者阿難語摩訶男。此聖弟子住於戒波羅提

木叉律儀。威儀行處。受持學戒。受持學戒

具足已。離欲．惡不善法。乃至第四禪具足住。

如是三昧具足已。此苦聖諦如實知。此苦

集如實知。此苦滅如實知。此苦滅道跡如實

知。如是知．如是見已。五下分結已斷已知。

謂身見．戒取．疑．貪欲．瞋恚。此五下分結斷。

於彼受生。得般涅槃阿那含。不復還生此

世。彼當爾時。成就學戒．學三昧．學慧．學解

脫。復於餘時盡諸有漏。無漏解脫．慧解脫。

自知作證。我生已盡。梵行已立。所作已作。

自知不受後有。彼當爾時成就無學戒．無

學三昧．無學慧．無學解脫。如是。摩訶男。是

名世尊所說學戒．學三昧．學慧．學解脫。無

學戒．無學三昧．無學慧．無學解脫。　爾時。釋氏

摩訶男聞尊者阿難所說。歡喜隨喜。從坐

起。禮佛而去。

爾時。世尊知摩訶男去不久。語尊者阿難。

迦毘羅衛釋氏乃能與諸比丘共論深義。

阿難白佛。唯然。世尊。迦毘羅衛釋氏能與諸

比丘共論深義。　佛告阿難。迦毘羅衛諸釋

氏快得善利。能於甚深佛法賢聖慧眼而

得深入。　佛說此經已。尊者阿難聞佛所說。

歡喜奉行。

　　　（九三五）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。　爾時。釋氏名曰沙陀。語釋氏摩

訶男。世尊說須陀洹成就幾種法。　摩訶

男答言。世尊說須陀洹成就四法。何等為

四。謂於佛不壞淨。法．僧不壞淨。聖戒成就。

是名四法成就須陀洹。　釋氏沙陀語釋氏摩

訶男。莫作是說。莫作是言世尊說四法

成就須陀洹。然彼三法成就須陀洹。何等

為三。謂於佛不壞淨．於法不壞淨．於僧

不壞淨。如是三法成就須陀洹。如是第三

說。釋氏摩訶男不能令沙陀受四法。釋氏

沙陀不能令摩訶男受三法。共詣佛所。稽

首佛足。退坐一面。　釋氏摩訶男白佛言。世

尊。釋氏沙陀來詣我所。問我言。世尊說幾

法成就須陀洹。我即答言。世尊說四法成

就須陀洹。何等為四。謂於佛不壞淨。於法．

僧不壞淨。聖戒成就。如是四法成就須陀

洹。釋氏沙陀作是言。釋氏摩訶男。莫作是

語。世尊說四法成就須陀洹。但三法成就

須陀洹。何等為三。謂於佛不壞淨．於法

不壞淨．於僧不壞淨。世尊說如是三法成

就須陀洹。如是再三說。我亦不能令彼

釋氏沙陀受四法。釋氏沙陀亦不能令我

受三法。是故俱來詣世尊所。今問世尊。須

陀洹成就幾法。　時。沙陀釋氏從坐起。為

佛作禮。合掌白佛。世尊。若有如是像類

法起。一者世尊。一者比丘僧。我寧隨世尊。

不隨比丘僧。或有如是像類法起。一者

世尊。一者比丘尼僧．優婆塞．優婆夷．若天．

若魔．若梵．若沙門．婆羅門．諸天．世人。我寧

隨世尊。不隨餘眾。　爾時。世尊告釋氏摩訶

男。如摩訶男。釋氏沙陀作如是論。汝當云

何。　摩訶男白佛。世尊。彼沙陀釋氏作如是

論。我知復可說。我唯言善。唯言真實。　佛

告摩訶男。是故當知四法成就須陀洹。於

佛不壞淨。於法．僧不壞淨。聖戒成就。如是

受持。　時。釋氏摩訶男聞佛所說。歡喜隨喜。從

坐起。作禮而去。

　　　（九三六）　如是我聞。　一時。佛住迦毘羅衛國尼

拘律園中。　時。有迦毘羅衛釋氏集供養堂。

作如是論。問。摩訶男。云何最後記說彼百

手釋氏命終。世尊記彼得須陀洹。不墮惡

趣法。決定正向三菩提。七有天人往生。究

竟苦邊。然彼百手釋氏犯戒飲酒。而復世

尊記彼得須陀洹。乃至究竟苦邊。汝摩訶

男。當往問佛。如佛所說。我等奉持。　爾時。摩

訶男往詣佛所。稽首禮足。退坐一面。白佛

言。世尊。我等迦毘羅衛諸釋氏集供養堂。

作如是論。摩訶男。云何最後記說。是中百

手釋氏命終。世尊記說得須陀洹。乃至究竟

苦邊。汝今當往重問世尊。如世尊所說。我

等奉持。我今問佛。唯願解說。　佛告摩訶男。

善逝大師。善逝大師者。聖弟子所說。口說

善逝。而心正念直見。悉入善逝。正法．律。正

法．律者。聖弟子所說。口說正法。發心正念

直見。悉入正法。善向僧。善向僧者。聖弟子

所說。口說善向。發心正念直見。悉入善

向。如是。摩訶男。聖弟子於佛一向淨信。於

法．僧一向淨信。於法利智．出智．決定智。八解

脫具足身作證。以智慧見。有漏斷知。如是

聖弟子不趣地獄．畜生．餓鬼。不墮惡趣。

說阿羅漢俱解脫。　復次。摩訶男。聖弟子一向

於佛清淨信。乃至決定智慧。不得八解脫

身作證具足住。然彼知見有漏斷。是名聖弟

子不墮惡趣。乃至慧解脫。復次。摩訶男。聖

弟子一向於佛清淨信。乃至決定智慧。八解

脫身作證具足住。而不見有漏斷。是名聖

弟子不墮惡趣。乃至身證。　復次。摩訶男。若

聖弟子一向於佛清淨信。乃至決定智慧。不

得八解脫身作證具足住。然於正法．律如

實知見。是名聖弟子不墮惡趣。乃至見到。

復次。摩訶男。聖弟子一向於佛清淨信。乃至

決定智慧。於正法．律如實知見。不得見到。

是名聖弟子不墮惡趣。乃至信解脫。　復次。

摩訶男。聖弟子信於佛言說清淨。信法．信

僧言說清淨。於五法增上智慧。審諦堪忍。

謂信．精進．念．定．慧。是名聖弟子不墮惡

趣。乃至隨法行。　復次。摩訶男。聖弟子信於

佛言說清淨。信法．信僧言說清淨。乃至五

法少慧。審諦堪忍。謂信．精進．念．定．慧。是名

聖弟子不墮惡趣。乃至隨信行。　摩訶男。此

堅固樹。於我所說能知義者。無有是處。若

能知者。我則記說。況復百手釋氏而不記說

得須陀洹。摩訶男。百手釋氏臨命終時。受

持淨戒。捨離飲酒。然後命終。我記說彼得

須陀洹。乃至究竟苦邊。　摩訶男釋氏聞佛

所說。歡喜隨喜。從坐起。作禮而去。

　　　（九三七）　如是我聞。　一時。佛住毘舍離獼猴池

側重閣講堂。時。有四十比丘住波梨耶聚

落。一切皆修阿練若行．糞掃衣．乞食。學

人未離欲。來詣佛所。稽首佛足。退住一面。

爾時。世尊作是念。此四十比丘住波梨耶聚

落。皆修阿練若行．糞掃衣．乞食。學人未離

欲。我今當為說法。令其即於此生不起

諸漏。心得解脫。　爾時。世尊告波梨耶聚落四

十比丘。眾生無始生死。無明所蓋。愛繫其

頸。長夜生死輪轉。不知苦之本際。諸比丘。

於意云何。恒水洪流趣於大海。中間恒水為

多。汝等本來長夜生死輪轉。破壞身體流

血為多。　諸比丘白佛。如我解世尊所說義。

我等長夜輪轉生死。其身破壞流血甚多。多

於恒水百千萬倍。　佛告比丘。置此恒水。乃

至四大海水為多。汝等長夜輪轉生死。其身

破壞血流為多。　諸比丘白佛。如我解世尊

所說義。我等長夜輪轉生死。其身破壞流血

甚多。踰四大海水也。　佛告諸比丘。善哉。善

哉。汝等長夜輪轉生死。所出身血甚多無數。

過於恒水及四大海。所以者何。汝於長夜。

曾生象中。或截耳．鼻．頭．尾．四足。其血無量。

或受馬身。駝．驢．牛．犬諸禽獸類。斷截耳．鼻．頭．

足四體。其血無量。汝等長夜或為賊盜。為

人所害。斷截頭．足．耳．鼻。分離四體。其血

無量。汝等長夜身壞命終。棄於間。膿壞流

血。其數無量。或墮地獄．畜生．餓鬼。身壞命終。

其流血出亦復無量。　佛告比丘。色為是常。

為非常耶。　比丘白佛。無常。世尊。　佛告比丘。

若無常者。是苦耶。　比丘白佛。是苦。世尊。　佛

告比丘。若無常．苦者。是變易法。聖弟子寧

復於中見是我．異我．相在不。　比丘白佛。不

也。世尊。受．想．行．識亦復如是。　佛告比丘。若

所有色。過去．未來．現在。若內．若外。若麤．若

細。若好．若醜。若遠．若近。彼一切非我．不異

我．不相在。如是如實知。受．想．行．識亦復

如是。聖弟子如是觀者。於色厭離。於受．

想．行．識厭離。厭已不樂。不樂已解脫。解

脫知見。我生已盡。梵行已立。所作已作。自

知不受後有。　佛說是法時。四十比丘波梨

耶聚落住者不起諸漏。心得解脫。　佛說此

經已。諸比丘聞佛所說。歡喜奉行。

　　　（九三八）　如是我聞。　一時。佛住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。眾生無始生死

以來。長夜輪轉。不知苦之本際。　佛告諸比

丘。於意云何。恒河流水。乃至四大海。其水為

多。為汝等長夜輪轉生死。流淚為多。　諸比

丘白佛。如我解世尊所說義。我等長夜輪

轉生死。流淚甚多。過於恒水及四大海。　佛告

比丘。善哉。善哉。汝等長夜輪轉生死。流淚甚

多。非彼恒水及四大海。所以者何。汝等長夜

喪失父母．兄弟．姊妹．宗親．知識。喪失錢財。

為之流淚。甚多無量。汝等長夜棄於間。膿

血流出。及生地獄．畜生．餓鬼。諸比丘。汝等

從無始生死。長夜輪轉。其身血淚甚多無量。

佛告諸比丘。色為常耶。為無常耶。　比丘白

佛。無常。世尊。　佛告比丘。若無常者。是苦耶。

比丘白佛。是苦。世尊。　佛告比丘。若無常．苦

者。是變易法。多聞聖弟子寧於其中見我．

異我．相在不。　比丘白佛。不也。世尊。受．想．

行．識亦復如是。　諸比丘。聖弟子如是知．如

是見。乃至於色解脫。於受．想．行．識解脫。

解脫生．老．病．死．憂．悲．惱．苦。　佛說此經

已。諸比丘聞佛所說。歡喜奉行。

　　　（九三九）　如是我聞。　一時。佛住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。眾生於無始生

死。無明所蓋。愛繫其頸。長夜輪轉。不知苦

之本際。　佛告諸比丘。於意云何。恒河流

水及四大海。其水為多。汝等長夜輪轉生死。

飲其母乳為多耶。　比丘白佛。如我解世

尊所說義。我等長夜輪轉生死。飲其母乳。

多於恒河及四大海水。　佛告比丘。善哉。善

哉。汝等長夜輪轉生死。飲其母乳。多於恒

河及四大海水。所以者何。汝等長夜或生象

中。飲其母乳。無量無數。或生駝．馬．牛．驢諸

禽獸類飲其母乳。其數無量。汝等長夜棄

於間。膿血流出。亦復無量。或墮地獄．畜生．

餓鬼。髓血流出。亦復如是。比丘。汝等無始生

死輪轉已來。不知苦之本際。云何。比丘。色

為常耶。為無常耶。　比丘白佛。非常。世尊。

乃至聖弟子於五受陰觀察非我．非我所。

於諸世間得無所取。不取已。無所著。所

作已作。自知不受後有。　佛說此經已。諸比

丘聞佛所說。歡喜奉行。

雜阿含經卷第三十三

1	T02n0099_p0233b08
2	T02n0099_p0233b09
3	T02n0099_p0233b10
4	T02n0099_p0233b11
5	T02n0099_p0233b12
6	T02n0099_p0233b13
7	T02n0099_p0233b14
8	T02n0099_p0233b15
9	T02n0099_p0233b16
10	T02n0099_p0233b17
11	T02n0099_p0233b18
12	T02n0099_p0233b19
13	T02n0099_p0233b20
14	T02n0099_p0233b21
15	T02n0099_p0233b22
16	T02n0099_p0233b23
17	T02n0099_p0233b24
18	T02n0099_p0233b25
19	T02n0099_p0233b26
20	T02n0099_p0233b27
21	T02n0099_p0233b28
22	T02n0099_p0233b29
23	T02n0099_p0233c01
24	T02n0099_p0233c02
25	T02n0099_p0233c03
26	T02n0099_p0233c04
27	T02n0099_p0233c05
28	T02n0099_p0233c06
29	T02n0099_p0233c07
30	T02n0099_p0233c08
31	T02n0099_p0233c09
32	T02n0099_p0233c10
33	T02n0099_p0233c11
34	T02n0099_p0233c12
35	T02n0099_p0233c13
36	T02n0099_p0233c14
37	T02n0099_p0233c15
38	T02n0099_p0233c16
39	T02n0099_p0233c17
40	T02n0099_p0233c18
41	T02n0099_p0233c19
42	T02n0099_p0233c20
43	T02n0099_p0233c21
44	T02n0099_p0233c22
45	T02n0099_p0233c23
46	T02n0099_p0233c24
47	T02n0099_p0233c25
48	T02n0099_p0233c26
49	T02n0099_p0233c27
50	T02n0099_p0233c28
51	T02n0099_p0233c29
52	T02n0099_p0234a01
53	T02n0099_p0234a02
54	T02n0099_p0234a03
55	T02n0099_p0234a04
56	T02n0099_p0234a05
57	T02n0099_p0234a06
58	T02n0099_p0234a07
59	T02n0099_p0234a08
60	T02n0099_p0234a09
61	T02n0099_p0234a10
62	T02n0099_p0234a11
63	T02n0099_p0234a12
64	T02n0099_p0234a13
65	T02n0099_p0234a14
66	T02n0099_p0234a15
67	T02n0099_p0234a16
68	T02n0099_p0234a16
69	T02n0099_p0234a17
70	T02n0099_p0234a18
71	T02n0099_p0234a19
72	T02n0099_p0234a20
73	T02n0099_p0234a21
74	T02n0099_p0234a22
75	T02n0099_p0234a23
76	T02n0099_p0234a24
77	T02n0099_p0234a25
78	T02n0099_p0234a26
79	T02n0099_p0234a27
80	T02n0099_p0234a28
81	T02n0099_p0234a29
82	T02n0099_p0234b01
83	T02n0099_p0234b02
84	T02n0099_p0234b03
85	T02n0099_p0234b04
86	T02n0099_p0234b05
87	T02n0099_p0234b06
88	T02n0099_p0234b07
89	T02n0099_p0234b08
90	T02n0099_p0234b09
91	T02n0099_p0234b10
92	T02n0099_p0234b11
93	T02n0099_p0234b12
94	T02n0099_p0234b13
95	T02n0099_p0234b14
96	T02n0099_p0234b15
97	T02n0099_p0234b16
98	T02n0099_p0234b17
99	T02n0099_p0234b18
100	T02n0099_p0234b19
101	T02n0099_p0234b20
102	T02n0099_p0234b21
103	T02n0099_p0234b22
104	T02n0099_p0234b23
105	T02n0099_p0234b24
106	T02n0099_p0234b25
107	T02n0099_p0234b26
108	T02n0099_p0234b27
109	T02n0099_p0234b28
110	T02n0099_p0234b29
111	T02n0099_p0234c01
112	T02n0099_p0234c02
113	T02n0099_p0234c03
114	T02n0099_p0234c04
115	T02n0099_p0234c05
116	T02n0099_p0234c06
117	T02n0099_p0234c07
118	T02n0099_p0234c08
119	T02n0099_p0234c09
120	T02n0099_p0234c10
121	T02n0099_p0234c11
122	T02n0099_p0234c12
123	T02n0099_p0234c13
124	T02n0099_p0234c14
125	T02n0099_p0234c15
126	T02n0099_p0234c16
127	T02n0099_p0234c17
128	T02n0099_p0234c18
129	T02n0099_p0234c19
130	T02n0099_p0234c20
131	T02n0099_p0234c21
132	T02n0099_p0234c22
133	T02n0099_p0234c23
134	T02n0099_p0234c24
135	T02n0099_p0234c25
136	T02n0099_p0234c26
137	T02n0099_p0234c27
138	T02n0099_p0234c28
139	T02n0099_p0234c29
140	T02n0099_p0235a01
141	T02n0099_p0235a02
142	T02n0099_p0235a03
143	T02n0099_p0235a04
144	T02n0099_p0235a05
145	T02n0099_p0235a06
146	T02n0099_p0235a07
147	T02n0099_p0235a08
148	T02n0099_p0235a09
149	T02n0099_p0235a10
150	T02n0099_p0235a11
151	T02n0099_p0235a12
152	T02n0099_p0235a13
153	T02n0099_p0235a14
154	T02n0099_p0235a15
155	T02n0099_p0235a16
156	T02n0099_p0235a17
157	T02n0099_p0235a18
158	T02n0099_p0235a19
159	T02n0099_p0235a20
160	T02n0099_p0235a21
161	T02n0099_p0235a22
162	T02n0099_p0235a23
163	T02n0099_p0235a24
164	T02n0099_p0235a25
165	T02n0099_p0235a26
166	T02n0099_p0235a27
167	T02n0099_p0235a28
168	T02n0099_p0235a29
169	T02n0099_p0235b01
170	T02n0099_p0235b02
171	T02n0099_p0235b03
172	T02n0099_p0235b04
173	T02n0099_p0235b05
174	T02n0099_p0235b06
175	T02n0099_p0235b07
176	T02n0099_p0235b08
177	T02n0099_p0235b09
178	T02n0099_p0235b10
179	T02n0099_p0235b11
180	T02n0099_p0235b12
181	T02n0099_p0235b13
182	T02n0099_p0235b14
183	T02n0099_p0235b15
184	T02n0099_p0235b16
185	T02n0099_p0235b17
186	T02n0099_p0235b18
187	T02n0099_p0235b19
188	T02n0099_p0235b20
189	T02n0099_p0235b21
190	T02n0099_p0235b22
191	T02n0099_p0235b23
192	T02n0099_p0235b24
193	T02n0099_p0235b25
194	T02n0099_p0235b26
195	T02n0099_p0235b27
196	T02n0099_p0235b28
197	T02n0099_p0235b29
198	T02n0099_p0235c01
199	T02n0099_p0235c02
200	T02n0099_p0235c03
201	T02n0099_p0235c04
202	T02n0099_p0235c05
203	T02n0099_p0235c06
204	T02n0099_p0235c07
205	T02n0099_p0235c08
206	T02n0099_p0235c09
207	T02n0099_p0235c10
208	T02n0099_p0235c11
209	T02n0099_p0235c12
210	T02n0099_p0235c13
211	T02n0099_p0235c14
212	T02n0099_p0235c15
213	T02n0099_p0235c16
214	T02n0099_p0235c17
215	T02n0099_p0235c18
216	T02n0099_p0235c19
217	T02n0099_p0235c20
218	T02n0099_p0235c21
219	T02n0099_p0235c22
220	T02n0099_p0235c23
221	T02n0099_p0235c24
222	T02n0099_p0235c25
223	T02n0099_p0235c26
224	T02n0099_p0235c27
225	T02n0099_p0235c28
226	T02n0099_p0235c29
227	T02n0099_p0236a01
228	T02n0099_p0236a02
229	T02n0099_p0236a03
230	T02n0099_p0236a04
231	T02n0099_p0236a05
232	T02n0099_p0236a06
233	T02n0099_p0236a07
234	T02n0099_p0236a08
235	T02n0099_p0236a09
236	T02n0099_p0236a10
237	T02n0099_p0236a11
238	T02n0099_p0236a12
239	T02n0099_p0236a13
240	T02n0099_p0236a14
241	T02n0099_p0236a15
242	T02n0099_p0236a16
243	T02n0099_p0236a17
244	T02n0099_p0236a18
245	T02n0099_p0236a19
246	T02n0099_p0236a20
247	T02n0099_p0236a21
248	T02n0099_p0236a22
249	T02n0099_p0236a23
250	T02n0099_p0236a24
251	T02n0099_p0236a25
252	T02n0099_p0236a26
253	T02n0099_p0236a27
254	T02n0099_p0236a28
255	T02n0099_p0236a29
256	T02n0099_p0236b01
257	T02n0099_p0236b02
258	T02n0099_p0236b03
259	T02n0099_p0236b04
260	T02n0099_p0236b05
261	T02n0099_p0236b06
262	T02n0099_p0236b07
263	T02n0099_p0236b08
264	T02n0099_p0236b09
265	T02n0099_p0236b10
266	T02n0099_p0236b11
267	T02n0099_p0236b12
268	T02n0099_p0236b13
269	T02n0099_p0236b14
270	T02n0099_p0236b15
271	T02n0099_p0236b16
272	T02n0099_p0236b17
273	T02n0099_p0236b18
274	T02n0099_p0236b19
275	T02n0099_p0236b20
276	T02n0099_p0236b21
277	T02n0099_p0236b22
278	T02n0099_p0236b23
279	T02n0099_p0236b24
280	T02n0099_p0236b25
281	T02n0099_p0236b26
282	T02n0099_p0236b27
283	T02n0099_p0236b28
284	T02n0099_p0236b29
285	T02n0099_p0236c01
286	T02n0099_p0236c02
287	T02n0099_p0236c03
288	T02n0099_p0236c04
289	T02n0099_p0236c05
290	T02n0099_p0236c06
291	T02n0099_p0236c07
292	T02n0099_p0236c08
293	T02n0099_p0236c09
294	T02n0099_p0236c10
295	T02n0099_p0236c11
296	T02n0099_p0236c12
297	T02n0099_p0236c13
298	T02n0099_p0236c14
299	T02n0099_p0236c15
300	T02n0099_p0236c16
301	T02n0099_p0236c17
302	T02n0099_p0236c18
303	T02n0099_p0236c19
304	T02n0099_p0236c20
305	T02n0099_p0236c21
306	T02n0099_p0236c22
307	T02n0099_p0236c23
308	T02n0099_p0236c24
309	T02n0099_p0236c25
310	T02n0099_p0236c26
311	T02n0099_p0236c27
312	T02n0099_p0236c28
313	T02n0099_p0236c29
314	T02n0099_p0237a01
315	T02n0099_p0237a02
316	T02n0099_p0237a03
317	T02n0099_p0237a04
318	T02n0099_p0237a05
319	T02n0099_p0237a06
320	T02n0099_p0237a07
321	T02n0099_p0237a08
322	T02n0099_p0237a09
323	T02n0099_p0237a10
324	T02n0099_p0237a11
325	T02n0099_p0237a12
326	T02n0099_p0237a13
327	T02n0099_p0237a14
328	T02n0099_p0237a15
329	T02n0099_p0237a16
330	T02n0099_p0237a17
331	T02n0099_p0237a18
332	T02n0099_p0237a19
333	T02n0099_p0237a20
334	T02n0099_p0237a21
335	T02n0099_p0237a22
336	T02n0099_p0237a23
337	T02n0099_p0237a24
338	T02n0099_p0237a25
339	T02n0099_p0237a26
340	T02n0099_p0237a27
341	T02n0099_p0237a28
342	T02n0099_p0237a29
343	T02n0099_p0237b01
344	T02n0099_p0237b02
345	T02n0099_p0237b03
346	T02n0099_p0237b04
347	T02n0099_p0237b05
348	T02n0099_p0237b06
349	T02n0099_p0237b07
350	T02n0099_p0237b08
351	T02n0099_p0237b09
352	T02n0099_p0237b10
353	T02n0099_p0237b11
354	T02n0099_p0237b12
355	T02n0099_p0237b13
356	T02n0099_p0237b14
357	T02n0099_p0237b15
358	T02n0099_p0237b16
359	T02n0099_p0237b17
360	T02n0099_p0237b18
361	T02n0099_p0237b19
362	T02n0099_p0237b20
363	T02n0099_p0237b21
364	T02n0099_p0237b22
365	T02n0099_p0237b23
366	T02n0099_p0237b24
367	T02n0099_p0237b25
368	T02n0099_p0237b26
369	T02n0099_p0237b27
370	T02n0099_p0237b28
371	T02n0099_p0237b29
372	T02n0099_p0237c01
373	T02n0099_p0237c02
374	T02n0099_p0237c03
375	T02n0099_p0237c04
376	T02n0099_p0237c05
377	T02n0099_p0237c06
378	T02n0099_p0237c07
379	T02n0099_p0237c08
380	T02n0099_p0237c09
381	T02n0099_p0237c10
382	T02n0099_p0237c11
383	T02n0099_p0237c12
384	T02n0099_p0237c13
385	T02n0099_p0237c14
386	T02n0099_p0237c15
387	T02n0099_p0237c16
388	T02n0099_p0237c17
389	T02n0099_p0237c18
390	T02n0099_p0237c19
391	T02n0099_p0237c20
392	T02n0099_p0237c21
393	T02n0099_p0237c22
394	T02n0099_p0237c23
395	T02n0099_p0237c24
396	T02n0099_p0237c25
397	T02n0099_p0237c26
398	T02n0099_p0237c27
399	T02n0099_p0237c28
400	T02n0099_p0237c29
401	T02n0099_p0238a01
402	T02n0099_p0238a02
403	T02n0099_p0238a03
404	T02n0099_p0238a04
405	T02n0099_p0238a05
406	T02n0099_p0238a06
407	T02n0099_p0238a07
408	T02n0099_p0238a08
409	T02n0099_p0238a09
410	T02n0099_p0238a10
411	T02n0099_p0238a11
412	T02n0099_p0238a12
413	T02n0099_p0238a13
414	T02n0099_p0238a14
415	T02n0099_p0238a15
416	T02n0099_p0238a16
417	T02n0099_p0238a17
418	T02n0099_p0238a18
419	T02n0099_p0238a19
420	T02n0099_p0238a20
421	T02n0099_p0238a21
422	T02n0099_p0238a22
423	T02n0099_p0238a23
424	T02n0099_p0238a24
425	T02n0099_p0238a25
426	T02n0099_p0238a26
427	T02n0099_p0238a27
428	T02n0099_p0238a28
429	T02n0099_p0238a29
430	T02n0099_p0238b01
431	T02n0099_p0238b02
432	T02n0099_p0238b03
433	T02n0099_p0238b04
434	T02n0099_p0238b05
435	T02n0099_p0238b06
436	T02n0099_p0238b07
437	T02n0099_p0238b08
438	T02n0099_p0238b09
439	T02n0099_p0238b10
440	T02n0099_p0238b11
441	T02n0099_p0238b12
442	T02n0099_p0238b13
443	T02n0099_p0238b14
444	T02n0099_p0238b15
445	T02n0099_p0238b16
446	T02n0099_p0238b17
447	T02n0099_p0238b18
448	T02n0099_p0238b19
449	T02n0099_p0238b20
450	T02n0099_p0238b21
451	T02n0099_p0238b22
452	T02n0099_p0238b23
453	T02n0099_p0238b24
454	T02n0099_p0238b25
455	T02n0099_p0238b26
456	T02n0099_p0238b27
457	T02n0099_p0238b28
458	T02n0099_p0238b29
459	T02n0099_p0238c01
460	T02n0099_p0238c02
461	T02n0099_p0238c03
462	T02n0099_p0238c04
463	T02n0099_p0238c05
464	T02n0099_p0238c06
465	T02n0099_p0238c07
466	T02n0099_p0238c08
467	T02n0099_p0238c09
468	T02n0099_p0238c10
469	T02n0099_p0238c11
470	T02n0099_p0238c12
471	T02n0099_p0238c13
472	T02n0099_p0238c14
473	T02n0099_p0238c15
474	T02n0099_p0238c16
475	T02n0099_p0238c17
476	T02n0099_p0238c18
477	T02n0099_p0238c19
478	T02n0099_p0238c20
479	T02n0099_p0238c21
480	T02n0099_p0238c22
481	T02n0099_p0238c23
482	T02n0099_p0238c24
483	T02n0099_p0238c25
484	T02n0099_p0238c26
485	T02n0099_p0238c27
486	T02n0099_p0238c28
487	T02n0099_p0238c29
488	T02n0099_p0239a01
489	T02n0099_p0239a02
490	T02n0099_p0239a03
491	T02n0099_p0239a04
492	T02n0099_p0239a05
493	T02n0099_p0239a06
494	T02n0099_p0239a07
495	T02n0099_p0239a08
496	T02n0099_p0239a09
497	T02n0099_p0239a10
498	T02n0099_p0239a11
499	T02n0099_p0239a12
500	T02n0099_p0239a13
501	T02n0099_p0239a14
502	T02n0099_p0239a15
503	T02n0099_p0239a16
504	T02n0099_p0239a17
505	T02n0099_p0239a18
506	T02n0099_p0239a19
507	T02n0099_p0239a20
508	T02n0099_p0239a21
509	T02n0099_p0239a22
510	T02n0099_p0239a23
511	T02n0099_p0239a24
512	T02n0099_p0239a25
513	T02n0099_p0239a26
514	T02n0099_p0239a27
515	T02n0099_p0239a28
516	T02n0099_p0239a29
517	T02n0099_p0239b01
518	T02n0099_p0239b02
519	T02n0099_p0239b03
520	T02n0099_p0239b04
521	T02n0099_p0239b05
522	T02n0099_p0239b06
523	T02n0099_p0239b07
524	T02n0099_p0239b08
525	T02n0099_p0239b09
526	T02n0099_p0239b10
527	T02n0099_p0239b11
528	T02n0099_p0239b12
529	T02n0099_p0239b13
530	T02n0099_p0239b14
531	T02n0099_p0239b15
532	T02n0099_p0239b16
533	T02n0099_p0239b17
534	T02n0099_p0239b18
535	T02n0099_p0239b19
536	T02n0099_p0239b20
537	T02n0099_p0239b21
538	T02n0099_p0239b22
539	T02n0099_p0239b23
540	T02n0099_p0239b24
541	T02n0099_p0239b25
542	T02n0099_p0239b26
543	T02n0099_p0239b27
544	T02n0099_p0239b28
545	T02n0099_p0239b29
546	T02n0099_p0239c01
547	T02n0099_p0239c02
548	T02n0099_p0239c03
549	T02n0099_p0239c04
550	T02n0099_p0239c05
551	T02n0099_p0239c06
552	T02n0099_p0239c07
553	T02n0099_p0239c08
554	T02n0099_p0239c09
555	T02n0099_p0239c10
556	T02n0099_p0239c11
557	T02n0099_p0239c12
558	T02n0099_p0239c13
559	T02n0099_p0239c14
560	T02n0099_p0239c15
561	T02n0099_p0239c16
562	T02n0099_p0239c17
563	T02n0099_p0239c18
564	T02n0099_p0239c19
565	T02n0099_p0239c20
566	T02n0099_p0239c21
567	T02n0099_p0239c22
568	T02n0099_p0239c23
569	T02n0099_p0239c24
570	T02n0099_p0239c25
571	T02n0099_p0239c26
572	T02n0099_p0239c27
573	T02n0099_p0239c28
574	T02n0099_p0239c29
575	T02n0099_p0240a01
576	T02n0099_p0240a02
577	T02n0099_p0240a03
578	T02n0099_p0240a04
579	T02n0099_p0240a05
580	T02n0099_p0240a06
581	T02n0099_p0240a07
582	T02n0099_p0240a08
583	T02n0099_p0240a09
584	T02n0099_p0240a10
585	T02n0099_p0240a11
586	T02n0099_p0240a12
587	T02n0099_p0240a13
588	T02n0099_p0240a14
589	T02n0099_p0240a15
590	T02n0099_p0240a16
591	T02n0099_p0240a17
592	T02n0099_p0240a18
593	T02n0099_p0240a19
594	T02n0099_p0240a20
595	T02n0099_p0240a21
596	T02n0099_p0240a22
597	T02n0099_p0240a23
598	T02n0099_p0240a24
599	T02n0099_p0240a25
600	T02n0099_p0240a26
601	T02n0099_p0240a27
602	T02n0099_p0240a28
603	T02n0099_p0240a29
604	T02n0099_p0240b01
605	T02n0099_p0240b02
606	T02n0099_p0240b03
607	T02n0099_p0240b04
608	T02n0099_p0240b05
609	T02n0099_p0240b06
610	T02n0099_p0240b07
611	T02n0099_p0240b08
612	T02n0099_p0240b09
613	T02n0099_p0240b10
614	T02n0099_p0240b11
615	T02n0099_p0240b12
616	T02n0099_p0240b13
617	T02n0099_p0240b14
618	T02n0099_p0240b15
619	T02n0099_p0240b16
620	T02n0099_p0240b17
621	T02n0099_p0240b18
622	T02n0099_p0240b19
623	T02n0099_p0240b20
624	T02n0099_p0240b21
625	T02n0099_p0240b22
626	T02n0099_p0240b23
627	T02n0099_p0240b24
628	T02n0099_p0240b25
629	T02n0099_p0240b26
630	T02n0099_p0240b27
631	T02n0099_p0240b28
632	T02n0099_p0240b29
633	T02n0099_p0240c01
634	T02n0099_p0240c02
635	T02n0099_p0240c03
636	T02n0099_p0240c04
637	T02n0099_p0240c05
638	T02n0099_p0240c06
639	T02n0099_p0240c07
640	T02n0099_p0240c08
641	T02n0099_p0240c09
642	T02n0099_p0240c10
643	T02n0099_p0240c11
644	T02n0099_p0240c12
645	T02n0099_p0240c13
646	T02n0099_p0240c14
647	T02n0099_p0240c15
648	T02n0099_p0240c16
649	T02n0099_p0240c17
650	T02n0099_p0240c18
651	T02n0099_p0240c19
652	T02n0099_p0240c20
653	T02n0099_p0240c21
654	T02n0099_p0240c22
655	T02n0099_p0240c23
656	T02n0099_p0240c24
657	T02n0099_p0240c25
658	T02n0099_p0240c26
659	T02n0099_p0240c27
660	T02n0099_p0240c28
661	T02n0099_p0240c29
662	T02n0099_p0241a01
663	T02n0099_p0241a02
664	T02n0099_p0241a03
665	T02n0099_p0241a04
666	T02n0099_p0241a05
667	T02n0099_p0241a06
668	T02n0099_p0241a07
669	T02n0099_p0241a08
670	T02n0099_p0241a09
671	T02n0099_p0241a10
672	T02n0099_p0241a11
673	T02n0099_p0241a12
674	T02n0099_p0241a13
675	T02n0099_p0241a14
676	T02n0099_p0241a15
677	T02n0099_p0241a16
678	T02n0099_p0241a17
679	T02n0099_p0241a18
680	T02n0099_p0241a19
681	T02n0099_p0241a20
682	T02n0099_p0241a21
683	T02n0099_p0241a22
684	T02n0099_p0241a23
685	T02n0099_p0241a24
686	T02n0099_p0241a25
687	T02n0099_p0241a26
688	T02n0099_p0241a27
689	T02n0099_p0241a28
690	T02n0099_p0241a29
691	T02n0099_p0241b01
692	T02n0099_p0241b02
693	T02n0099_p0241b03
694	T02n0099_p0241b04
695	T02n0099_p0241b05
696	T02n0099_p0241b06
697	T02n0099_p0241b07
698	T02n0099_p0241b08
699	T02n0099_p0241b09

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

=========================================================================

雜阿含經卷第三十三

本經佛學辭彙一覽(共 223 條)

一心

一法

七有

八正道

八法

八解脫

八輩

十一法

三五

三法

三昧

三菩提

三藏

三寶

上座

乞食

大士

大師

不生

不與取

五受

五法

五法

六念

六念處

化生

化樂天

天人

天人師

天竺

心解脫

方便

比丘

比丘尼

世尊

世間

世間解

出離

功德

四大

四法

四德

四禪

布施

平等

正受

正念

正法

正思惟

正覺

犯戒

甘露門

生死

生死輪

名色

合掌

地獄

妄語

如來

如是我聞

如實

如實知

如實知見

安居

安隱

有色

有漏

有漏斷

竹園

自在

自調

色具

行法

行者

行捨

行解

佛法

佛說

弟子

戒取

我所

沙門

身見

那含

依他

依正

供養

取著

受持

孤獨園

定智

往生

念天

念佛

念戒

念法

念施

念處

念僧

所作

明行足

法住

法流

法眼

法眼淨

知見

知法

舍衛

舍衛國

長者

阿含

阿那含

阿羅漢

非色

信心

信解

南無

威儀

威德

律儀

後有

思惟

持戒

柔軟

祇樹

苦聖諦

迦旃延

俱生

修行

涅槃

畜生

神識

般涅槃

兜率

婆羅門

掉悔

捨戒

梵行

欲有

殺生

清淨

深妙

深法

淨住

淨戒

眾生

第四禪

貪欲

堪忍

尊者

惡行

惡業

惡趣

智者

智慧

焰摩天

無上士

無始

無始生死

無所有

無明

無常

無量

無漏

無學

發心

善男子

善法

善知識

善逝

善業

菩提

須陀洹

飲酒

意識

愛繫

滅道

煩惱

聖諦

解脫

解脫身

解脫知見

過去

塵垢

漏盡

疑蓋

睡眠

福田

精舍

精進

聞法

說法

增上

增長

摩訶

瞋恚

諸天

諸有

諸法

諸漏

調御丈夫

賢聖

輪轉

餓鬼

學人

隨喜

隨順

優婆夷

優婆塞

優婆塞戒

禪定

糞掃衣

歸依

離生

離垢

羅漢

覺觀

饒益

攝受

歡喜

變易

體性

憍慢