佛說帝釋所問經 　 　　　　西天譯經三藏朝奉大夫試光祿卿 　　　　明教大師臣法賢奉　詔譯 如是我聞。一時佛在摩伽陀國王舍城東菴 羅園。大婆羅門聚落之北。毘提呬山帝釋巖 中。與大眾俱。 爾時帝釋天主。聞佛在摩伽陀國毘提呬 山帝釋巖中。即告五髻乾闥婆王子言。汝 可知不。我聞佛在摩伽陀國毘提呬山帝釋 巖中。我欲與汝共詣佛所親近供養。是時 五髻乾闥婆王子聞是語已。白帝釋言。甚 善天主。作是言已。即持琉璃寶裝箜篌。隨從 帝釋。時彼天眾。聞帝釋天主與五髻乾闥婆 王子。發心往詣佛所親近供養。亦各發心 樂欲隨從往詣佛所親近供養。爾時帝釋 天主與五髻乾闥婆王子及彼天眾。從彼 天沒。譬如力士屈伸臂頃。即到摩伽陀國 毘提呬山側。是時彼山忽有大光普遍照耀。 其山四面。所有人民見彼光已。互相謂言。此 山何故有大火燃。映蔽本相猶如寶山。爾時 帝釋天主告五髻乾闥婆王子言。汝見此山 有如是殊妙色不。為佛世尊安止其中四事 清淨。又復此山所有堂殿悉皆寶成。人所 居者。盡諸煩惱悉證聖果。乃至大力諸天亦 常止此。又復告言。是故我等難逢難遇。 如先所說親近供養。今正是時。汝五髻乾闥 婆王子可以所持之樂。當作供養。何以故。過 此已往。實難值遇。時乾闥婆王子聞是語已。 白帝釋言。甚善甚善。說是言已即起思念。 諸佛如來具天耳通。無遠無近皆悉能聞。 作此念已。即動所持琉璃寶裝箜篌。於其聲 中而出伽陀。於伽陀中說所樂事。彼伽陀曰。 　如日光賢女　　當請求父王 　與我為眷屬　　是知如賢良 　我所戀慕汝　　譬如熱惱者 　思念於清涼　　如渴人思水 　如病者思藥　　如飢者念食 　如大象被鉤　　而不能前詣 　又如阿羅漢　　樂求寂滅法 　今我所求願　　其義亦復然 　貪欲增煩惱　　此無有真實 　不果所願求　　受種種苦惱 　我所作福業　　供養阿羅漢 　所獲得果報　　當與汝共之 　我求日光女　　是意甚堅固 　帝釋諸天主　　當施我所願 爾時世尊於帝釋巖中。以天耳通遙聞其聲。 即以神力遙告五髻乾闥婆王子言。善哉善 哉。乾闥婆王子。汝善於樂鼓動絃時。出微 妙音如妙歌聲。作歌聲時復如絃音。以何 因故。久發音樂於彼絃中而出伽陀。復於 伽陀說三種音。謂愛樂音龍音阿羅漢音。 爾時五髻乾闥婆王子承佛神力。遙聞佛語 即白佛言。世尊。我念一時有乾闥婆王名凍 母囉。其王有女名為日光。我心所樂求為眷 屬。我時雖設種種方便亦不果願。遂於女 前動如是樂。於樂絃中而出伽陀。於伽陀中 說三種音。世尊。我當動此樂時。彼善法會 有諸天眾。互相謂曰。此五髻乾闥婆王子 不見不聞。我佛世尊十號具足。如來應供 正遍知明行足善逝世間解無上士調御丈夫 天人師佛世尊。於是我謂諸天眾言。汝等 諸天善讚佛德。諸天答言。五髻乾婆闥王 子。我等所有讚佛功德與汝共之。五髻乾闥 婆王子。聞諸天言忽有省覺。報言。仁者。 我今歸佛世尊。我以此事故。向於佛動如是 樂。 爾時帝釋天主作如是念。今此五髻乾闥婆 王子根緣成熟。未至佛前。已伸供養。作是 念已。告五髻乾闥婆王子言。汝持我語。往詣 佛所。頭面禮足。如我詞曰。天主帝釋。稽首 雙足問訊世尊。少病少惱起居輕利氣力安 不。進止無惱不。我今與彼忉利天眾。欲來詣 佛親近供養。當聽佛旨。是時五髻乾闥婆王 子聞此語已。白帝釋言。甚善天主。作是語 已。往詣佛所。頭面禮足住立一面而白佛言。 世尊。帝釋天主與忉利天眾。遣我來此禮佛 雙足。問訊世尊。少病少惱起居輕利氣力安 不。進止無惱不。我等今日欲詣佛所親近供 養。故遣我來聽於佛旨。佛即答言。汝可迴 還告語帝釋及彼天眾。今正是時。五髻乾闥 婆王子承佛聖旨。還帝釋處傳世尊言。今 正是時。爾時帝釋及忉利天眾便詣佛所。 到佛所已。禮佛雙足住立一面。是時天主即 起是念。此帝釋巖。其相迫窄。天眾無數如 何坐耶。佛知其意。即以神力令巖寬廣。容 諸天眾各不相礙。帝釋天主及彼天眾。各 各禮佛次第而坐。眾坐已定。帝釋天主合掌 白言。世尊。我於長夜樂欲見佛樂聞正法。 世尊。我念一時佛在舍衛國祇樹給孤獨園 入火界三昧。是時我在毘沙門宮。見彼宮 中有一夫人。名曰妙臂。見佛入是火界三昧。 合掌恭敬專心念佛。我見世尊未出三昧。 告妙臂言。待佛世尊出於三昧。傳我至誠 問訊於佛。少病少惱起居輕利氣力安不。 進止無惱不。又復告言。待佛出定。傳我至 誠。勿使忘失。世尊。是事實不。佛言帝釋。 此事實爾。而彼夫人曾代於汝致敬問訊。 佛又告言。天主。我在三昧亦聞汝語。其後 非久。即出三昧。 爾時帝釋白言。世尊。我昔曾聞。有佛如來正 等正覺。出現於世作大利益。以大方便隨類 引導。或隱人相。或現天身。我今自知。佛出 世間作大利益。以善方便隨類引導。或隱或 顯。世尊。所有聲聞。從佛出家修持梵行。命 終之後生忉利天。而彼天人樂三種事。謂壽 命色相及與名稱。世尊。昔有釋女。名曰密 行。從佛出家持於梵行。常厭女身求男子 相。命終之後生忉利天。為我作子。名曰密 行。具大威力是大丈夫。世尊。復有三苾芻 修聲聞行。而未能斷貪慾之心。命終之後 生於天界。作尾那乾闥婆子。常來為彼密 行天子作承事者。時彼密行天向尾那乾闥 婆子。說伽陀曰。 　我昔為女人　　具智名密行 　厭女求男相　　常供佛法僧 　時見汝三子　　而修聲聞行 　今生於下族　　為我作承事 　汝等今當知　　我為汝說實 　汝昔為人時　　四事咸豐足 　不依佛禁戒　　今可懷慚恥 　了心即正法　　唯智者能了 　我昔汝同行　　近佛聞正法 　起信持佛戒　　及供養聖眾 　我因行正行　　得為帝釋子 　具天大威力　　自知名密行 　止殊勝宮殿　　轉女成男相 　汝乾闥婆子　　從佛持梵行 　聞佛最上法　　卻為承事者 　我於天界中　　未見事今見 　修持聲聞行　　而生於下族 　汝乾闥婆子　　受我密行化 　汝等所受生　　非彼諸佛子 　乾闥婆子言　　天所說誠實 　我等因貪慾　　墮乾闥婆趣 　我今起精進　　唯念佛正法 　知貪慾生過　　斷彼貪慾心 　貪為煩惱縛　　其力勝魔軍 　棄佛真實法　　故不生勝天 　帝釋與梵王　　坐於善法會 　觀諸天勝行　　經遊天界者 　見我生下族　　經遊於天界 　我由行不正　　而不獲勝果 　爾時密行天　　白父帝釋言 　父王今當知　　我佛最上尊 　出現於世聞　　善降諸魔軍 　名釋迦牟尼　　此三乾闥婆 　是彼佛之子　　忘失於正念 　墮乾闥婆趣　　而於彼三中 　唯一不正知　　餘二歸正道 　常向佛菩提　　而行於正法 　所見諸聲聞　　無有能及者 　彼遠離所欲　　能斷於煩惱 　唯念佛世尊　　不復生餘想 　所有未了法　　彼二悉正知 　當得勝果報　　而生於梵天 世尊。我於爾時聞密行天子說是偈已。我於 此事有所未決。故來佛所。欲伸請問。願佛 垂愍。為我宣說。 爾時世尊而作是念。帝釋天主於長夜中無 懈無廢無塵無垢。如有所問是真不知非作 魔事。彼有所問當為宣說。作是念已即說 伽陀。告帝釋曰。 　帝釋今當知　　汝心中所樂 　欲有所問義　　當問我為說 爾時帝釋天主即說伽陀。白世尊曰。 　今蒙佛聽許　　如我意所樂 　我今當啟請　　願佛為宣說 帝釋天主說伽陀已白佛言。世尊。所有天人 阿修羅乾闥婆及諸異生等。以何為煩惱。 佛言。以憎愛為煩惱。帝釋天主。所有天人阿 修羅乾闥婆乃至諸異生等。而作是念。嗚呼 我自於他先無侵害亦不怨枉。不鬥不諍無 訴無訟。又不相持。云何於我返作是事。天 主。如是之事由憎愛起。憎愛起故煩惱遂生。 帝釋白言。世尊。如是如是。如佛所說。我今 從佛了知此義。憎愛為煩惱。斷於疑惑。滿所 樂心。 爾時帝釋天主得聞佛說歡喜信受。復白佛 言。世尊。此憎愛煩惱。何因何集。何生何 緣。何因得有。何因得無。佛言。天主。此憎愛 煩惱。怨親為因。怨親而集。從怨親生。怨親 為緣。由怨親故。有憎愛煩惱。若無怨親憎 愛即無。帝釋白佛言。如是如是。如佛所說。 我今從佛了知此義。憎愛煩惱怨親為因。若 無怨親即無憎愛。又復白言。世尊。怨親因何 有。從何集。由何生。依何緣。何因得有。何因 得無。佛告帝釋。所欲為因。從所欲集。由所欲 生。依所欲緣。因其所欲故有怨親。若無所欲 怨親即無。帝釋白佛言。世尊。如是如是。如 佛所說。而彼怨親因所欲有。又復白言。世尊。 而此所欲。何因而有。從何而集。由何而生。 依於何緣。何因得有。何因得無。佛言。帝釋。 所欲因疑惑有。從疑惑集。由疑惑生。依 疑惑緣。因疑惑故而有所欲。若無疑惑即 無所欲。帝釋白言。世尊。如是如是。如 佛所說。所欲因疑惑有。又復白言。世尊。 疑惑何因何集何生何緣。而此疑惑。何因 得有。何因得無。佛告帝釋。以虛妄為因。從 虛妄而集。由虛妄生。依虛妄緣。以虛妄故即 有疑惑。由疑惑故致有所欲。因其所欲故 有怨親。由彼怨親遂有憎愛。以憎愛故乃有 刀劍相持訴訟鬥諍。情生諂曲。語不真實。起 如是等種種罪業不善之法。由此得一大苦 蘊集。天主。若無虛妄即無疑惑。若無疑惑即 無所欲。所欲既無怨親何有。怨親不立憎愛 自除。憎愛無故。刀劍相持訴訟鬥諍。諂曲 之情不實之語。如是等種種罪業不善之法。 皆悉得滅。如是則一大苦蘊滅。帝釋白佛言。 如是如是。如佛所說。因疑惑故則有虛妄。 復白佛言。世尊。虛妄之法以何法滅。乃至 苾芻當云何行。佛告天主。滅虛妄者。謂八 正道。八正道者。正見正思惟正語正業正命 正精進正念正定。由是八法虛妄得滅。若 諸苾芻行是法者。是即名為滅虛妄行。帝釋 白佛言。如是如是。世尊。滅虛妄者是八正 道。帝釋復白佛言。世尊。所滅虛妄法。若苾 芻行者。當於別解脫法中有幾種法。佛言天 主。虛妄法者。於別解脫法中。有六種法。何 等為六。所謂眼觀色。耳聽聲。鼻嗅香。舌了 味。身覺觸。意分別法。天主。眼觀於色有二種 義。謂可觀不可觀。不可觀者。謂於一切染法 境界而不可觀。可觀者。謂於一切善法境界 而可觀察。如是眼觀色境。乃至意分別法亦 復如是。世尊。我今從佛了知此義。不可觀 者。所有眼境不善之法。若其觀者。是即增 長染法。損減善法。其可觀者。所有眼境一切 善法。若其觀者。即是增長善法。損減染法。乃 至意分別法亦復如是。世尊。我今從佛聞 是法已。滿所願樂。斷於疑惑。又復白言。世 尊。若復苾芻欲滅虛妄者。當斷幾法。當行幾 法。佛言。天主。若有苾芻。欲滅虛妄法者。當 斷三法。當行三法。一疑惑。二悕望。三無義 語。此三種法。亦有可行。有不可行。不可行 者。謂於此三種不善之法。當斷不行。若復 行者。增不善法損於善法。可行者。謂於此 三種不善之法勤行除斷。即得不善損減善 法增長。帝釋白言。世尊。如是如是。我今 從佛了知此義疑惑悕望無義語等三種之 法。若復行者。損諸善法增長不善。若復苾 芻。於此三法勤行除斷。即得不善損減善法 增長。又復白言。世尊。若有苾芻。行滅虛妄 法者。有幾種身。佛言天主。若有苾芻。行滅 虛妄法有三種身。三種身者。謂適悅身。苦惱 身。捨身。適悅身者。有其二義。謂可行不可 行。可行者。謂諸善法。不可行者。謂諸不 善法。苦惱身捨身亦復如是。帝釋白佛言。 世尊。如是如是。我今從佛了知此義。若彼 苾芻行滅虛妄法者。於適悅身苦惱身捨身。 於此三身諸善法等可行。諸不善法等皆不 可行。 爾時帝釋復白言。世尊。所有一切眾生。 樂欲憶念色相皆悉同不。佛言不也。天主。 一切眾生。非同一欲非同一念非一色相。 天主。一切眾生雖然各各居其界趣。亦各不 知界趣差別。彼由不知界趣差別。是故行於 黑闇之道。返執癡法以為真實。此諸眾生 不知界趣種種差別。所了知者唯黑闇界。雖 復了知。而亦常行於黑闇道。堅執癡法以為 真實。帝釋白言。世尊。如是如是。如佛所說。 我今從佛了知此義。一切眾生非同一欲非 同一念非一色相。由彼眾生不知差別。故執 癡闇而為真實。 爾時帝釋復白佛言。世尊。所有一切沙門婆 羅門等。皆得究竟清淨梵行不。佛言不也。 斯有二義。天主。若彼沙門婆羅門等。不能盡 彼愛法。決定不獲究竟清淨梵行。若彼沙門 婆羅門等。有能盡彼愛法。乃得無上解脫心 正解脫。是名獲得究竟清淨梵行。帝釋白 佛言。世尊。如是如是。如佛所說。我今從佛 了知此義。若沙門婆羅門等不盡愛法。決定 不獲究竟清淨梵行。若有沙門婆羅門等盡 彼愛法。決定獲得無上解脫心正解脫。是名 獲得究竟清淨梵行。 爾時帝釋復白佛言。世尊。我今云何當得永 離諸見之病使不復生。是諸見病從心識生。 我此心識當復云何。我雖問佛種種之義。云 何不能獲聖果報。得佛如來應正等覺。唯 願世尊。為我斷除疑惑根本諸見之病。佛言。 天主。汝知之不。於往昔時有沙門婆羅門 亦問此義。帝釋白言。世尊。我今憶念。於一 時中有大威力諸天。集忉利天善法之會。 爾時會中有諸天人。不知法者輒欲成佛。以 如是意告白世尊。佛察愚闇不與記。時彼 諸天。不滿所願。心有差別。從座而起。各還本 界。本界不現因遂墮落。時彼諸天以墮落 故即大驚怖。心生疑惑。各作是念。本界不現 定知墮落。我若得見沙門婆羅門者。即往請 問。汝是如來應供正等正覺不。時彼諸天或 有見我唯獨經行。來詣我所而問我言。仁者。 汝是何人。我時答言。是帝釋天主。時彼諸 天心苦惱故。白言。天主。豈不見我受於苦 惱。以我向佛應當問法而不能問。應可歸 依而不歸依。以差別心遂還本界。本界不 現定知墮落。是故苦惱。願見救護。天主。我 從今日誓歸依佛為聲聞弟子。我於爾時即 說伽陀。答彼天曰。 　汝等起邪念　　所言亦不正 　求佛心差別　　由是長受苦 　或見於沙門　　及彼婆羅門 　經行即請問　　汝是正覺不 　若是正覺者　　我歸依供養 　我即問於彼　　當云何供養 　所問不能知　　佛如實正道 　時彼諸天眾　　心之所樂欲 　心與心所法　　疑惑而分別 　我知彼心法　　如世尊所說 　我已當為說　　於彼三界中 　唯有佛世尊　　是世間大師 　善降大魔軍　　能度諸有情 　到涅槃彼岸　　如來大覺尊 　於天上人間　　無有能等者 　無畏大丈夫　　善斷貪受病 　如來大日尊　　汝今稽首禮 爾時帝釋天主說是事已。佛復告言。天主。 汝可知彼過去之事。謂分別利及適悅利。帝 釋白言。世尊。我今憶念。往昔一時天與脩羅 而相鬥戰。天人得勝脩羅退敗。我作是念。 所有天人快樂及脩羅快樂。我今獨受而獲 適悅。因獲如是適悅之利。盡此生中當有鬥 諍及刀兵相害。是謂因彼適悅之利。分別利 者。盡此一生無鬥無諍。乃至刀兵不相持害。 此為分別之利。帝釋復言。世尊。我今從佛聞 是正法。轉復深信發起行願。願我壽終若生 人間。生富貴族巨有財穀。多積珍寶輦輿車 乘玩好之具。眷屬熾盛種種具足。常不乏少。 願我當生如是上族處智者胎。身肢圓滿色 相殊妙。食於上味尊貴自在壽命長遠。起正 信心向佛出家。剃除鬚髮被於法服。而為苾 芻。常持梵行無所缺犯。證須陀洹斯陀含果。 乃至獲得盡苦邊際。世尊。我復聞有色究竟 天。願我終於人間復生彼天。佛言。天主。善 哉善哉天主。如汝所願。何因何緣有此殊 勝所證之果。帝釋白言。世尊。我別無因。乃 是從佛聞於正法發起深信。以願力故證如 是果。世尊。我今於此會中聞於正法。以法 力故增其智慧復增壽命。是時帝釋發是願 已。遠塵離垢得法眼淨。復有八萬天人。亦復 獲得法眼清淨。爾時帝釋天主。聞法見法而 能了知。住法堅固。斷諸疑惑。如是證已。從座 而起。偏袒右肩合掌頂禮而白佛言。世尊。 我得解脫我得解脫。從於今日盡其壽命。歸 佛法僧。持優婆塞戒。 爾時帝釋天主即於佛前。迴語五髻乾闥婆 王子言。汝今於我快生善利及益多人。由汝 前來以彼妙樂供養佛故。遂令我等聞法得 果。待我還宮。滿汝所願。 爾時帝釋天主復告忉利天眾言。仁者。汝等 當作梵音。三歸於佛。於意云何。今佛世尊已 得梵住寂靜涅槃。是時天眾隨於帝釋遶佛 三匝。即以頭面禮佛雙足。住於佛前。異口同 聲。乃作梵音。三歸佛曰。 那謨那莫(一)薩多薩昧婆帝(二)怛他(引) 多(引)野(三)阿囉訶帝(引)三藐三沒馱野(四)。 帝釋天主與彼天眾。三復歸依佛已。及彼 五髻乾闥婆王子等。隱於會中迴還天界。 爾時娑婆界主大梵天王。過是日已至於夜 分。來詣佛所。身光晃耀。照帝釋巖。到佛前 已。禮佛雙足。卻坐一面。合掌頂禮。說伽陀 曰。 　帝釋為多利　　向佛問正法 　佛以微妙音　　為除斷疑惑 爾時梵王說伽陀已。白言。世尊。佛說正法時。 帝釋天王遠塵離垢得法眼淨。八萬天人亦 得法眼淨。佛言。如是如是。時娑婆界主大 梵天王。聞佛語已歡喜信受。禮佛足已隱身 不現還於天界。 爾時世尊即於夜分。往苾芻眾圍遶而坐。告 諸苾芻言。過是日已於夜分中。娑婆界主大 梵天王。來詣我所。禮我足已。合掌恭敬說伽 陀曰。 　帝釋為多利　　向佛問正法 　佛以微妙音　　為除斷疑惑 復謂我言。帝釋天主聞正法時得法眼淨。及 八萬天人亦得法眼淨。我即告言。如是如 是。時彼梵王聞我所說歡喜信受。禮我足已 隱身不現還於天界。是時諸苾芻眾聞佛說 是法已。皆大歡喜禮佛而退。 佛說帝釋所問經

1 T01n0015_p0246b01 2 T01n0015_p0246b02 3 T01n0015_p0246b03 4 T01n0015_p0246b04 5 T01n0015_p0246b05 6 T01n0015_p0246b06 7 T01n0015_p0246b07 8 T01n0015_p0246b08 9 T01n0015_p0246b09 10 T01n0015_p0246b10 11 T01n0015_p0246b11 12 T01n0015_p0246b12 13 T01n0015_p0246b13 14 T01n0015_p0246b14 15 T01n0015_p0246b15 16 T01n0015_p0246b16 17 T01n0015_p0246b17 18 T01n0015_p0246b18 19 T01n0015_p0246b19 20 T01n0015_p0246b20 21 T01n0015_p0246b21 22 T01n0015_p0246b22 23 T01n0015_p0246b23 24 T01n0015_p0246b24 25 T01n0015_p0246b25 26 T01n0015_p0246b26 27 T01n0015_p0246b27 28 T01n0015_p0246b28 29 T01n0015_p0246b29 30 T01n0015_p0246c01 31 T01n0015_p0246c02 32 T01n0015_p0246c03 33 T01n0015_p0246c04 34 T01n0015_p0246c05 35 T01n0015_p0246c06 36 T01n0015_p0246c07 37 T01n0015_p0246c08 38 T01n0015_p0246c09 39 T01n0015_p0246c10 40 T01n0015_p0246c11 41 T01n0015_p0246c12 42 T01n0015_p0246c13 43 T01n0015_p0246c14 44 T01n0015_p0246c15 45 T01n0015_p0246c16 46 T01n0015_p0246c17 47 T01n0015_p0246c18 48 T01n0015_p0246c19 49 T01n0015_p0246c20 50 T01n0015_p0246c21 51 T01n0015_p0246c22 52 T01n0015_p0246c23 53 T01n0015_p0246c24 54 T01n0015_p0246c25 55 T01n0015_p0246c26 56 T01n0015_p0246c27 57 T01n0015_p0246c28 58 T01n0015_p0246c29 59 T01n0015_p0247a01 60 T01n0015_p0247a02 61 T01n0015_p0247a03 62 T01n0015_p0247a04 63 T01n0015_p0247a05 64 T01n0015_p0247a06 65 T01n0015_p0247a07 66 T01n0015_p0247a08 67 T01n0015_p0247a09 68 T01n0015_p0247a10 69 T01n0015_p0247a11 70 T01n0015_p0247a12 71 T01n0015_p0247a13 72 T01n0015_p0247a14 73 T01n0015_p0247a15 74 T01n0015_p0247a16 75 T01n0015_p0247a17 76 T01n0015_p0247a18 77 T01n0015_p0247a19 78 T01n0015_p0247a20 79 T01n0015_p0247a21 80 T01n0015_p0247a22 81 T01n0015_p0247a23 82 T01n0015_p0247a24 83 T01n0015_p0247a25 84 T01n0015_p0247a26 85 T01n0015_p0247a27 86 T01n0015_p0247a28 87 T01n0015_p0247a29 88 T01n0015_p0247b01 89 T01n0015_p0247b02 90 T01n0015_p0247b03 91 T01n0015_p0247b04 92 T01n0015_p0247b05 93 T01n0015_p0247b06 94 T01n0015_p0247b07 95 T01n0015_p0247b08 96 T01n0015_p0247b09 97 T01n0015_p0247b10 98 T01n0015_p0247b11 99 T01n0015_p0247b12 100 T01n0015_p0247b13 101 T01n0015_p0247b14 102 T01n0015_p0247b15 103 T01n0015_p0247b16 104 T01n0015_p0247b17 105 T01n0015_p0247b18 106 T01n0015_p0247b19 107 T01n0015_p0247b20 108 T01n0015_p0247b21 109 T01n0015_p0247b22 110 T01n0015_p0247b23 111 T01n0015_p0247b24 112 T01n0015_p0247b25 113 T01n0015_p0247b26 114 T01n0015_p0247b27 115 T01n0015_p0247b28 116 T01n0015_p0247b29 117 T01n0015_p0247c01 118 T01n0015_p0247c02 119 T01n0015_p0247c03 120 T01n0015_p0247c04 121 T01n0015_p0247c05 122 T01n0015_p0247c06 123 T01n0015_p0247c07 124 T01n0015_p0247c08 125 T01n0015_p0247c09 126 T01n0015_p0247c10 127 T01n0015_p0247c11 128 T01n0015_p0247c12 129 T01n0015_p0247c13 130 T01n0015_p0247c14 131 T01n0015_p0247c15 132 T01n0015_p0247c16 133 T01n0015_p0247c17 134 T01n0015_p0247c18 135 T01n0015_p0247c19 136 T01n0015_p0247c20 137 T01n0015_p0247c21 138 T01n0015_p0247c22 139 T01n0015_p0247c23 140 T01n0015_p0247c24 141 T01n0015_p0247c25 142 T01n0015_p0247c26 143 T01n0015_p0247c27 144 T01n0015_p0248a01 145 T01n0015_p0248a02 146 T01n0015_p0248a03 147 T01n0015_p0248a04 148 T01n0015_p0248a05 149 T01n0015_p0248a06 150 T01n0015_p0248a07 151 T01n0015_p0248a08 152 T01n0015_p0248a09 153 T01n0015_p0248a10 154 T01n0015_p0248a11 155 T01n0015_p0248a12 156 T01n0015_p0248a13 157 T01n0015_p0248a14 158 T01n0015_p0248a15 159 T01n0015_p0248a16 160 T01n0015_p0248a17 161 T01n0015_p0248a18 162 T01n0015_p0248a19 163 T01n0015_p0248a20 164 T01n0015_p0248a21 165 T01n0015_p0248a22 166 T01n0015_p0248a23 167 T01n0015_p0248a24 168 T01n0015_p0248a25 169 T01n0015_p0248a26 170 T01n0015_p0248a27 171 T01n0015_p0248a28 172 T01n0015_p0248a29 173 T01n0015_p0248b01 174 T01n0015_p0248b02 175 T01n0015_p0248b03 176 T01n0015_p0248b04 177 T01n0015_p0248b05 178 T01n0015_p0248b06 179 T01n0015_p0248b07 180 T01n0015_p0248b08 181 T01n0015_p0248b09 182 T01n0015_p0248b10 183 T01n0015_p0248b11 184 T01n0015_p0248b12 185 T01n0015_p0248b13 186 T01n0015_p0248b14 187 T01n0015_p0248b15 188 T01n0015_p0248b16 189 T01n0015_p0248b17 190 T01n0015_p0248b18 191 T01n0015_p0248b19 192 T01n0015_p0248b20 193 T01n0015_p0248b21 194 T01n0015_p0248b22 195 T01n0015_p0248b23 196 T01n0015_p0248b24 197 T01n0015_p0248b25 198 T01n0015_p0248b26 199 T01n0015_p0248b27 200 T01n0015_p0248b28 201 T01n0015_p0248b29 202 T01n0015_p0248c01 203 T01n0015_p0248c02 204 T01n0015_p0248c03 205 T01n0015_p0248c04 206 T01n0015_p0248c05 207 T01n0015_p0248c06 208 T01n0015_p0248c07 209 T01n0015_p0248c08 210 T01n0015_p0248c09 211 T01n0015_p0248c10 212 T01n0015_p0248c11 213 T01n0015_p0248c12 214 T01n0015_p0248c13 215 T01n0015_p0248c14 216 T01n0015_p0248c15 217 T01n0015_p0248c16 218 T01n0015_p0248c17 219 T01n0015_p0248c18 220 T01n0015_p0248c19 221 T01n0015_p0248c20 222 T01n0015_p0248c21 223 T01n0015_p0248c22 224 T01n0015_p0248c23 225 T01n0015_p0248c24 226 T01n0015_p0248c25 227 T01n0015_p0248c26 228 T01n0015_p0248c27 229 T01n0015_p0248c28 230 T01n0015_p0248c29 231 T01n0015_p0249a01 232 T01n0015_p0249a02 233 T01n0015_p0249a03 234 T01n0015_p0249a04 235 T01n0015_p0249a05 236 T01n0015_p0249a06 237 T01n0015_p0249a07 238 T01n0015_p0249a08 239 T01n0015_p0249a09 240 T01n0015_p0249a10 241 T01n0015_p0249a11 242 T01n0015_p0249a12 243 T01n0015_p0249a13 244 T01n0015_p0249a14 245 T01n0015_p0249a15 246 T01n0015_p0249a16 247 T01n0015_p0249a17 248 T01n0015_p0249a18 249 T01n0015_p0249a19 250 T01n0015_p0249a20 251 T01n0015_p0249a21 252 T01n0015_p0249a22 253 T01n0015_p0249a23 254 T01n0015_p0249a24 255 T01n0015_p0249a25 256 T01n0015_p0249a26 257 T01n0015_p0249a27 258 T01n0015_p0249a28 259 T01n0015_p0249a29 260 T01n0015_p0249b01 261 T01n0015_p0249b02 262 T01n0015_p0249b03 263 T01n0015_p0249b04 264 T01n0015_p0249b05 265 T01n0015_p0249b06 266 T01n0015_p0249b07 267 T01n0015_p0249b08 268 T01n0015_p0249b09 269 T01n0015_p0249b10 270 T01n0015_p0249b11 271 T01n0015_p0249b12 272 T01n0015_p0249b13 273 T01n0015_p0249b14 274 T01n0015_p0249b15 275 T01n0015_p0249b16 276 T01n0015_p0249b17 277 T01n0015_p0249b18 278 T01n0015_p0249b19 279 T01n0015_p0249b20 280 T01n0015_p0249b21 281 T01n0015_p0249b22 282 T01n0015_p0249b23 283 T01n0015_p0249b24 284 T01n0015_p0249b25 285 T01n0015_p0249b26 286 T01n0015_p0249b27 287 T01n0015_p0249b28 288 T01n0015_p0249b29 289 T01n0015_p0249c01 290 T01n0015_p0249c02 291 T01n0015_p0249c03 292 T01n0015_p0249c04 293 T01n0015_p0249c05 294 T01n0015_p0249c06 295 T01n0015_p0249c07 296 T01n0015_p0249c08 297 T01n0015_p0249c09 298 T01n0015_p0249c10 299 T01n0015_p0249c11 300 T01n0015_p0249c12 301 T01n0015_p0249c13 302 T01n0015_p0249c14 303 T01n0015_p0249c15 304 T01n0015_p0249c16 305 T01n0015_p0249c17 306 T01n0015_p0249c18 307 T01n0015_p0249c19 308 T01n0015_p0249c20 309 T01n0015_p0249c21 310 T01n0015_p0249c22 311 T01n0015_p0249c23 312 T01n0015_p0249c24 313 T01n0015_p0249c25 314 T01n0015_p0249c26 315 T01n0015_p0249c27 316 T01n0015_p0249c28 317 T01n0015_p0249c29 318 T01n0015_p0250a01 319 T01n0015_p0250a02 320 T01n0015_p0250a03 321 T01n0015_p0250a04 322 T01n0015_p0250a05 323 T01n0015_p0250a06 324 T01n0015_p0250a07 325 T01n0015_p0250a08 326 T01n0015_p0250a09 327 T01n0015_p0250a10 328 T01n0015_p0250a11 329 T01n0015_p0250a12 330 T01n0015_p0250a13 331 T01n0015_p0250a14 332 T01n0015_p0250a15 333 T01n0015_p0250a16 334 T01n0015_p0250a17 335 T01n0015_p0250a18 336 T01n0015_p0250a19 337 T01n0015_p0250a20 338 T01n0015_p0250a21 339 T01n0015_p0250a22 340 T01n0015_p0250a23 341 T01n0015_p0250a24 342 T01n0015_p0250a25 343 T01n0015_p0250a26 344 T01n0015_p0250a27 345 T01n0015_p0250a28 346 T01n0015_p0250a29 347 T01n0015_p0250b01 348 T01n0015_p0250b02 349 T01n0015_p0250b03 350 T01n0015_p0250b04 351 T01n0015_p0250b05 352 T01n0015_p0250b06 353 T01n0015_p0250b07 354 T01n0015_p0250b08 355 T01n0015_p0250b09 356 T01n0015_p0250b10 357 T01n0015_p0250b11 358 T01n0015_p0250b12 359 T01n0015_p0250b13 360 T01n0015_p0250b14 361 T01n0015_p0250b15 362 T01n0015_p0250b16 363 T01n0015_p0250b17 364 T01n0015_p0250b18 365 T01n0015_p0250b19 366 T01n0015_p0250b20 367 T01n0015_p0250b21 368 T01n0015_p0250b22 369 T01n0015_p0250b23 370 T01n0015_p0250b24 371 T01n0015_p0250b25 372 T01n0015_p0250b26 373 T01n0015_p0250b27 374 T01n0015_p0250b28 375 T01n0015_p0250b29 376 T01n0015_p0250c01 377 T01n0015_p0250c02 378 T01n0015_p0250c03 379 T01n0015_p0250c04 380 T01n0015_p0250c05 381 T01n0015_p0250c06 382 T01n0015_p0250c07

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 15《帝釋所問經》

【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 1, No. 15 帝釋所問經

# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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佛說帝釋所問經

本經佛學辭彙一覽(共 184 條)