【經文資訊】大正新脩大藏經 第三十三冊 No. 1710《般若波羅蜜多心經幽贊》
【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，北美某大德提供
【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
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# Taisho Tripitaka Vol. 33, No. 1710 般若波羅蜜多心經幽贊
# CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T33n1710_p0523b07║
T33n1710_p0523b08║
T33n1710_p0523b09║　　No. 1710 [cf. No. 251]
T33n1710_p0523b10║般若波羅蜜多心經幽贊卷上
T33n1710_p0523b11║
T33n1710_p0523b12║　　　　大乘　基撰
T33n1710_p0523b13║贊曰。今為有情結習所蔽。敬受邪教誹毀大
T33n1710_p0523b14║乘。於空有經如言計著隨印所解互生厭希。
T33n1710_p0523b15║設希出要親依善友由各迷方邪亂授學。懼
T33n1710_p0523b16║廣文海初不趣求。雖樂略經而不能了。於真
T33n1710_p0523b17║俗諦競說有無心境法中遞生取捨。令正法
T33n1710_p0523b18║義真謬具分。信學有情皆獲利樂。依先所授
T33n1710_p0523b19║略贊中道。如解深密經中佛依遍計所執。說
T33n1710_p0523b20║一切法皆無自性無生無滅。本來涅槃相生
T33n1710_p0523b21║勝義三無性已。時勝義生菩薩白佛言。世尊
T33n1710_p0523b22║佛初唯為趣聲聞者轉四諦輪。雖甚希奇然
T33n1710_p0523b23║未了義。是諸諍論安足處所。次復唯為趣大
T33n1710_p0523b24║乘者轉隱密輪。說一切法皆無自性無生無
T33n1710_p0523b25║滅本來涅槃。雖更希奇猶未了義。亦諸諍論
T33n1710_p0523b26║安足處所。今為發趣一切乘者轉顯了輪。無
T33n1710_p0523b27║上無容是勝義中真了義教。非諸諍論安足
T33n1710_p0523b28║處所。金光明經說此三法名轉照持。輪摧破
T33n1710_p0523b29║名。具遮表故。由諸有情迷法實相起造惑業
T33n1710_p0523c01║淪生死海。大聖法王證法自性善巧方便。應
T33n1710_p0523c02║彼機宜離言法中以言顯說。欲令隨獲中道
T33n1710_p0523c03║實相。故有頌言。
T33n1710_p0523c04║　諸佛或說我　　或時說無我
T33n1710_p0523c05║　諸法實相中　　無我無非我
T33n1710_p0523c06║餘經復說。佛以一音演無邊義。眾生隨類各
T33n1710_p0523c07║得解等。既猶天鼓應念發聲。亦類末尼如求
T33n1710_p0523c08║雨寶。應物雖設種種法門。智見純和未生乖
T33n1710_p0523c09║競。佛涅槃後因彼大天人法糾紛初封著有。
T33n1710_p0523c10║如有頌曰。
T33n1710_p0523c11║　應審觀佛教　　聖諦說為依
T33n1710_p0523c12║　如採沙中金　　擇取其真實
T33n1710_p0523c13║聖龍猛等為除有執採集真教究暢空宗。如
T33n1710_p0523c14║別頌曰。
T33n1710_p0523c15║　真性有為空　　如幻緣生故
T33n1710_p0523c16║　無為無有實　　不起似空華
T33n1710_p0523c17║彼言。世俗可說法有。依勝義諦一切皆空。雖
T33n1710_p0523c18║此真空性非空有。寄詮勝義理皆性空。有情
T33n1710_p0523c19║由是次生空見。無著菩薩復請慈尊說中道
T33n1710_p0523c20║教。雙除二執。而說頌言。
T33n1710_p0523c21║　虛妄分別有　　於此二都無
T33n1710_p0523c22║　此中唯有空　　於彼亦有此
T33n1710_p0523c23║　故說一切法　　非空非不空
T33n1710_p0523c24║　有無及有故　　是則契中道
T33n1710_p0523c25║彼言。世俗說我法有依勝義諦唯此二空。雖
T33n1710_p0523c26║佛為破執空執有總相宣說諸法有空。或說
T33n1710_p0523c27║諸法非空非有。名字性離空有雙非。勝義寄
T33n1710_p0523c28║詮有空有有。故慈尊說。有為無為名之為有。
T33n1710_p0523c29║我及我所稱之為無。非說有空法皆空有。觀
T33n1710_p0524a01║斯聖意空有無乖。法離智詮何空何有。對機
T33n1710_p0524a02║遣病假說有空。後諸學徒隨文起執。己之所
T33n1710_p0524a03║解謂契中宗。他之所知將為謬說。今贊經義
T33n1710_p0524a04║申其兩端。妙理是非智者當了。般若波羅蜜
T33n1710_p0524a05║多者大經之通名。心經者此經之別稱。般若
T33n1710_p0524a06║之心經也。三磨娑釋依士為名。蘇漫多聲屬
T33n1710_p0524a07║主為目。雖此心經亦名般若。彼總此別故但
T33n1710_p0524a08║名心。般若慧義。古釋有三。一實相謂真理。二
T33n1710_p0524a09║觀照謂真慧。三文字謂真教。今釋有五。第四
T33n1710_p0524a10║眷屬謂萬行。第五境界謂諸法。福智俱修有
T33n1710_p0524a11║空齊照。尋詮會旨究理解生。慧性慧資皆名
T33n1710_p0524a12║般若。能除障習證法真理。眾德之首萬行之
T33n1710_p0524a13║導。雖獨名慧攝一切法。波羅者彼岸義。古說
T33n1710_p0524a14║有二。謂菩提涅槃。今釋有五。一所知。二教。
T33n1710_p0524a15║三理。四行。五果。蜜多者離義到義。由行般若
T33n1710_p0524a16║離諸障染。境盡有無解窮六藏。義洞真俗業
T33n1710_p0524a17║備二因。覺滿寂圓斯昇彼岸。體用兼舉故立
T33n1710_p0524a18║此名。然所修行具七最勝。方可得名波羅蜜
T33n1710_p0524a19║多。一住菩薩種姓。二依大菩提心。三悲愍有
T33n1710_p0524a20║情。四具行事業。五無相智所攝。六迴向菩提。
T33n1710_p0524a21║七不為二障間雜。若行慧等一切善業。隨闕
T33n1710_p0524a22║此一非到彼岸。此在初劫名波羅蜜多。在第
T33n1710_p0524a23║二劫名近波羅蜜多。在第三劫名大波羅蜜
T33n1710_p0524a24║多。佛果位中更無異稱。今包因果故舉通名。
T33n1710_p0524a25║心者堅實妙最之稱。大經隨機義文俱廣。受
T33n1710_p0524a26║持傳習或生怯退。傳法聖者錄其堅實妙最
T33n1710_p0524a27║之旨別出此經。三分二序故皆遺闕。甄綜精
T33n1710_p0524a28║微纂提綱蹟。事雖萬像統即色而為空。道縱
T33n1710_p0524a29║千門貫無智而兼得。探廣文之祕旨標貞心
T33n1710_p0524b01║以為稱。經者津妙理之格言。掖迷生之恒範。
T33n1710_p0524b02║欲令隨證或依或說般若貞實而說此經。故
T33n1710_p0524b03║以心目。如瑜伽論水陸華等十地等經。
T33n1710_p0524b04║經曰。觀自在菩薩。　贊曰。勝空者言今此經
T33n1710_p0524b05║中略有二分。初觀自在等破二執顯二空。後
T33n1710_p0524b06║菩提薩埵等歎二依得二利。大經云。佛告舍
T33n1710_p0524b07║利子。菩薩摩訶薩行般若波羅蜜多時。應如
T33n1710_p0524b08║是觀。實有菩薩不見有菩薩。不見菩薩名。菩
T33n1710_p0524b09║薩自性空菩薩名空。故今標菩薩令彼不見。
T33n1710_p0524b10║故破生執而說生空。如應者言。今此經中總
T33n1710_p0524b11║有三分。初觀自在等標上人修行勸示發心。
T33n1710_p0524b12║次舍利子等陳機感者名述理垂喻。後菩提
T33n1710_p0524b13║薩埵等彰依學之德歎獲勝利。或初令練
T33n1710_p0524b14║磨。次斷除四處。後離苦圓證。練磨有三。今標
T33n1710_p0524b15║菩薩先修行人勸示發心。初練磨也。謂聞菩
T33n1710_p0524b16║提廣大深遠。若生退屈應練磨心。彼觀自在
T33n1710_p0524b17║昔初發意。具諸煩惱於無明殼建立勝心。捨
T33n1710_p0524b18║身命財求佛智慧。興大勇猛已成等覺。我亦
T33n1710_p0524b19║應爾勵己增修。不應自輕而生退屈。觀者察
T33n1710_p0524b20║義。府救慧悲。自在者無滯義。拔濟妙用。諸有
T33n1710_p0524b21║慇淨三業歸依。必應所祈六通垂化。無暇危
T33n1710_p0524b22║苦飛輪摧伏。作不請友為應病醫。攝利難思
T33n1710_p0524b23║名觀自在。又觀者照義。了空有慧。自在者縱
T33n1710_p0524b24║任義。所得勝果。昔行六度今得果圓。慧觀為
T33n1710_p0524b25║先成十自在。一壽自在。能延促命。二心自在。
T33n1710_p0524b26║生死無染。三財自在。能隨樂現。由施所得。四
T33n1710_p0524b27║業自在。唯作善事及勸他為。五生自在。隨欲
T33n1710_p0524b28║能往。由戒所得。六勝解自在。能隨欲變。由忍
T33n1710_p0524b29║所得。七願自在。隨觀所樂成。由精進所得。八
T33n1710_p0524c01║神力自在。起最勝通。由定所得。九智自在隨
T33n1710_p0524c02║言音慧。十法自在。於契經等。由慧所得。位階
T33n1710_p0524c03║補處道成等覺。無幽不燭名觀自在。但言觀
T33n1710_p0524c04║音詞義俱失。菩提薩埵略言菩薩。菩提即般
T33n1710_p0524c05║若薩埵謂方便。此二於有情能作一切利益安
T33n1710_p0524c06║樂。又菩提者覺義。智所求果。薩埵者有情義。
T33n1710_p0524c07║悲所度生。依弘誓語故名菩薩。又薩埵者勇
T33n1710_p0524c08║猛義。求大菩提精勤勇猛故名菩薩。又修行
T33n1710_p0524c09║者名為薩埵。求三菩提之有情者故名菩薩。
T33n1710_p0524c10║有具悲智遍行慈愍。紹隆淨剎府救穢方。機
T33n1710_p0524c11║感相應故唯標此。或處上位諸具大心妙慧
T33n1710_p0524c12║成就皆觀自在。或指示此令矚曰觀。非住西
T33n1710_p0524c13║方來遊此者。彼大經中不別顯故。
T33n1710_p0524c14║經曰。行深般若波羅蜜多時。　贊曰。勝空者
T33n1710_p0524c15║言下破法執而說法空。大經次言。不見般若
T33n1710_p0524c16║波羅蜜多。不見般若波羅蜜多名。般若自性
T33n1710_p0524c17║空。般若名空故。如應者言。顯由學慧方照性
T33n1710_p0524c18║空。示先所修法。第二練磨心也。謂見菩薩萬
T33n1710_p0524c19║行難行。若生退屈應練磨心。我無始來為求
T33n1710_p0524c20║世樂尚能備受無義眾苦。況求菩提。為出生
T33n1710_p0524c21║死度有情類生怯劣心。此深般若彼已修學。
T33n1710_p0524c22║我亦應爾省己增修不應退屈。彼舍利子先
T33n1710_p0524c23║發大心因施眼故退求小果。恐今更退勸示
T33n1710_p0524c24║練磨。所言行者。勝空者言。若依世俗。欲證出
T33n1710_p0524c25║世無分別智無倒觀空。要學能遣一切所緣
T33n1710_p0524c26║聞思慧等。學照空者即名為行。若依勝義。由
T33n1710_p0524c27║無所得無分別故都無所行是名為行。無垢
T33n1710_p0524c28║稱說。不行是菩提無憶念故。大經亦言。不見
T33n1710_p0524c29║行不見不行無自性故。今言行者。都無所行
T33n1710_p0525a01║是名為行。非有行義。或有密取餘義釋言。若
T33n1710_p0525a02║無所行無所不行是則為行。若有所行有所
T33n1710_p0525a03║不行非為行也。復有異釋。動念攀緣為生死
T33n1710_p0525a04║根非為行也。懲心絕慮為出世本是名為行。
T33n1710_p0525a05║如應者言。譬如幻士而有所作。雖無實作非
T33n1710_p0525a06║無似者。待因緣聞信學證說曾無暫捨。然無
T33n1710_p0525a07║分別不見行相是謂行義。非都無行。以病說
T33n1710_p0525a08║除非除法故。若本無法可行可除。即愚法者
T33n1710_p0525a09║稱已成覺。說有迷悟深自毀傷。翳花體空可
T33n1710_p0525a10║不資療。翳既非有如何假除。翳既不除初無
T33n1710_p0525a11║真眼。由何勝義照花體空。若無所行無所不
T33n1710_p0525a12║行。有情無明無所不明。應從無始一切皆明。
T33n1710_p0525a13║其先未明今明誰也。便同異道無所不為。背
T33n1710_p0525a14║理乖宗何成覺慧。若絕攀慮即是真行。應無
T33n1710_p0525a15║想等皆真聖道。徒設受持厭捨造修。可諦思
T33n1710_p0525a16║惟疾除邪謬。今言行者。雖行而不見行。非無
T33n1710_p0525a17║行義。由此經說不見行不見不行。假有所行
T33n1710_p0525a18║實無行故。不爾唯應說不見行。復言不見不
T33n1710_p0525a19║行有何詮理。是故定應如後所說。然佛果德
T33n1710_p0525a20║殊勝無邊。非廣大修無由證得。故依此義而
T33n1710_p0525a21║說行者。要具大乘二種種姓。能於五位漸次
T33n1710_p0525a22║修行。二種姓者。一本性住種姓。謂住本識能
T33n1710_p0525a23║生無漏本性功能。二習所成種姓。謂聞正法
T33n1710_p0525a24║等熏習所起。云何應知有本性住種姓依之
T33n1710_p0525a25║修習大菩提因。若性樂施好讚勸他。無罪事
T33n1710_p0525a26║中應時為說。他債不狂受寄無差。大財寶中
T33n1710_p0525a27║心無耽著。若性成就軟品惡業不極損他。作
T33n1710_p0525a28║惡速悔常行慈愛。知恩報恩。凡所規求不以
T33n1710_p0525a29║非法。樂修福業輕罪重怖。見聞受苦過於自
T33n1710_p0525b01║身。善事好同惡法樂遠。於諸僮僕嘗無苦言。
T33n1710_p0525b02║於德有德恒生讚仰。若被他害無反報心。他
T33n1710_p0525b03║來諫謝速能納受終不結恨不久懷怨。若性
T33n1710_p0525b04║翹勤夙興晚寐。凡事勇決樂為究竟。大義無
T33n1710_p0525b05║畏不自輕蔑。若於法義性審思惟。好樂寂靜
T33n1710_p0525b06║愛慕出離。所作無忘於怨慈愍。若性總慧凡
T33n1710_p0525b07║學易成。離惡事中有力思擇。性不能起上煩
T33n1710_p0525b08║惱纏造無間業斷善根等。設生惡趣便能速
T33n1710_p0525b09║出亦不受於猛利大苦。雖受微苦發增上厭
T33n1710_p0525b10║於苦有情深生悲愍。若見有此施等麤相纏
T33n1710_p0525b11║蓋輕微麤重薄[苟*苟]。應知定有菩提本性。然由
T33n1710_p0525b12║未遇真實善友為說菩提。雖遇為說顛倒執
T33n1710_p0525b13║學方便慢緩善根未熟故處生死。若入五位
T33n1710_p0525b14║所修無邊勝善法種名習所得。五位者何。一
T33n1710_p0525b15║資糧位。從初發起大菩提心。乃至始修四尋
T33n1710_p0525b16║思觀住四十心皆此位攝。一信等十心。一信
T33n1710_p0525b17║二精進．三念．四慧．五定．六施亦名不退．七
T33n1710_p0525b18║戒．八護．九願．十迴向。二十住。一發心．二治
T33n1710_p0525b19║地．三修行．四生貴．五方便．六正心．七不退．
T33n1710_p0525b20║八童真．九法王子．十灌頂。三十行。一歡喜．
T33n1710_p0525b21║二饒益．三無恚．四無盡．五離癡．六善現．七
T33n1710_p0525b22║無著．八尊重．九善法．十真實。四十迴向。一
T33n1710_p0525b23║救護眾生．二不懷．三等一切佛．四至一切處．
T33n1710_p0525b24║五無盡功德藏．六隨順平等善根．七隨順等
T33n1710_p0525b25║觀一切眾生．八如相．九無縛無著．十法界無
T33n1710_p0525b26║量。二加行位。從資糧後四種等持。一明得定。
T33n1710_p0525b27║二明增定。三印順定。四無間定。三通達位。從
T33n1710_p0525b28║四定後初地初心真相見道。四修習位。從見
T33n1710_p0525b29║道後至金剛定十地修道。十地者。一極喜。二
T33n1710_p0525c01║離垢。三發光。四焰慧。五極難勝。六現前。七
T33n1710_p0525c02║遠行。八不動。九善慧。十法雲。五究竟位。金
T33n1710_p0525c03║剛定後解脫道中三種佛身。四妙圓寂。圓滿
T33n1710_p0525c04║佛果。雖知五位云何修行。諸修行者欲證菩
T33n1710_p0525c05║提作大利樂。要先發起大菩提心方興正行
T33n1710_p0525c06║譬如大海初有一滴能為諸寶作所住處。最
T33n1710_p0525c07║初發心亦復如是。五乘善法皆因此生。又如
T33n1710_p0525c08║世界初始漸起即為荷負諸眾生因。此心亦
T33n1710_p0525c09║爾。能為五趣無量種類荷負依止。又如空界
T33n1710_p0525c10║無不含容。大菩提心亦復如是。遍空有為皆
T33n1710_p0525c11║厭離故。如空菩提皆求證故。盡空眾生皆深
T33n1710_p0525c12║念故。此初發心雖為下劣一念福聚尚說難
T33n1710_p0525c13║盡。況經多劫發心修行利樂功德。因何發心。
T33n1710_p0525c14║一者見聞佛等神力。二者聞說菩薩藏教。三
T33n1710_p0525c15║者見聞佛法將滅。念言法住能滅大苦。四者
T33n1710_p0525c16║末劫多見眾生癡無慚愧慳嫉憂苦惡行放逸
T33n1710_p0525c17║懈怠不信。念言濁世多起如是惡煩惱時。我
T33n1710_p0525c18║當發心令餘學我起菩提願。由此便發大菩
T33n1710_p0525c19║提心。將欲發心先具十勝德起三妙觀。十勝
T33n1710_p0525c20║德者。親近善友。供養諸佛。修集善根。志求勝
T33n1710_p0525c21║法。心常柔和。遭苦能忍。慈悲淳厚。深心平
T33n1710_p0525c22║等。信樂大乘。求佛智慧。三妙觀者。一厭離有
T33n1710_p0525c23║為。謂觀生死惡趣無暇等眾苦逼迫。自身之
T33n1710_p0525c24║中五蘊四大能生惡業。九孔常流臭穢不淨。
T33n1710_p0525c25║三十六物之所集起。無量煩惱燒煮身心。如
T33n1710_p0525c26║沫如泡念念遷流。癡覆造業六趣輪迴。諦審
T33n1710_p0525c27║思惟深心厭捨。二求菩提。謂觀佛果相好莊
T33n1710_p0525c28║嚴。法身本淨。具戒等蘊力無畏等無量勝法。
T33n1710_p0525c29║成二妙智慈愍眾生。開導愚迷令行正路。諸
T33n1710_p0526a01║有情類遇皆除惱。見是功德修集希求。三念
T33n1710_p0526a02║眾生。謂觀眾生癡愛所惑受大劇苦。不信因
T33n1710_p0526a03║果造惡業因。厭捨正法信受邪道。四流所流
T33n1710_p0526a04║七漏所漏。雖畏眾苦還為惡業。而常自作憂
T33n1710_p0526a05║悲苦惱。愛別離苦見已還愛。怨憎會苦覺已
T33n1710_p0526a06║彌怨。為欲起業生苦無厭。求樂犯戒。懷憂縱
T33n1710_p0526a07║逸作無間業。頑蔽無慚謗毀大乘癡執生慢。
T33n1710_p0526a08║雖懷聰敏具斷善根。妄自貢高常無改悔。生
T33n1710_p0526a09║八無暇匱法無修。雖聞不持翻習邪業。得世
T33n1710_p0526a10║妙果謂證涅槃。受彼樂終還生惡趣。見是等
T33n1710_p0526a11║輩深心悲愍。次應發心如是發願。願我決定
T33n1710_p0526a12║當證無上正等菩提。能作有情一切義利。或
T33n1710_p0526a13║隨意樂諸佛之名如釋迦佛初發希願。如有
T33n1710_p0526a14║頌言。
T33n1710_p0526a15║　於三無數劫　　逆次逢勝觀
T33n1710_p0526a16║　然燈寶髻佛　　初釋迦牟尼
T33n1710_p0526a17║無著菩薩由此說言。
T33n1710_p0526a18║　清淨增上力　　堅固心勝進
T33n1710_p0526a19║　名菩薩初修　　無數三大劫
T33n1710_p0526a20║先起信精進念定慧根除伏障染。次發大願
T33n1710_p0526a21║常逢善友以為勝緣。雖遇惡友方便俎壞終
T33n1710_p0526a22║不棄捨大菩提心。所修善法運運增長以不
T33n1710_p0526a23║退屈而為策發。齊是名為最初修行。依如上
T33n1710_p0526a24║說初發心已即名趣入無上菩提。預在大乘
T33n1710_p0526a25║諸菩薩數於生死海作出限量。勇猛定當速
T33n1710_p0526a26║登彼岸。次應修行。此有二種。一略。二廣。略
T33n1710_p0526a27║復有三。一境。二行。三所得果。猶昔不知真妄
T33n1710_p0526a28║境界。起煩惱等因受眾苦。今正翻彼故亦有
T33n1710_p0526a29║三。由此最初應審觀境。既知善惡修斷行成。
T33n1710_p0526b01║因行既圓果德便證。諸佛聖教雖復無邊。說
T33n1710_p0526b02║修行門不過三種。故修行者應依此學。云何
T33n1710_p0526b03║名為所觀境界。謂初觀察從緣所生一切色
T33n1710_p0526b04║心諸心所等似空花相誑惑愚夫名依他起。
T33n1710_p0526b05║愚夫不了於斯妄執為我為法喻實空花性相
T33n1710_p0526b06║都無名計所執。依他起上我法本空。由觀此
T33n1710_p0526b07║空所顯真理譬若虛空名圓成實。諸所知法
T33n1710_p0526b08║不越有無無法體無。但可總說名計所執。橫
T33n1710_p0526b09║遍計心之所執故。有法體有理應分別。諸有
T33n1710_p0526b10║為法名依他起。緣生事故。一切無為名圓成
T33n1710_p0526b11║實。法本理故。或有漏法名依他起。性顛倒故。
T33n1710_p0526b12║諸無漏法名圓成實。非顛倒故。知境界已應
T33n1710_p0526b13║修正行。一因聞所成。二因思所成。三因修所
T33n1710_p0526b14║成。此三雖通福慧二種一切功德。然行根本
T33n1710_p0526b15║甚深綱要。勝義易入應時無等。離諸過者遍
T33n1710_p0526b16║觀詳審唯識為最。漸悟頓悟小乘大乘無不
T33n1710_p0526b17║依說此深理。故華嚴經說。
T33n1710_p0526b18║　心如工畫師　　畫種種五陰
T33n1710_p0526b19║　一切世間中　　無法而不造
T33n1710_p0526b20║　如心佛亦爾　　如佛眾生然
T33n1710_p0526b21║　心佛及眾生　　此三無差別
T33n1710_p0526b22║　諸佛悉了知　　一切從心轉
T33n1710_p0526b23║　若能如是解　　是人見真佛
T33n1710_p0526b24║　身亦非是心　　心亦非是身
T33n1710_p0526b25║　起一切作用　　自在未曾有
T33n1710_p0526b26║　若人欲求知　　三世一切佛
T33n1710_p0526b27║　應當如是觀　　心造諸如來
T33n1710_p0526b28║智度論說。菩薩復作是念。三界所有皆心所
T33n1710_p0526b29║作。以隨心所念皆悉得見。以心見佛以心作
T33n1710_p0526c01║佛。心即是佛心即我身。心不自知亦不自見。
T33n1710_p0526c02║若取心相悉皆無智。心亦虛妄。皆從無明出。
T33n1710_p0526c03║因是心相即入諸法實相。故唯識觀最為第
T33n1710_p0526c04║一。識者心也。由心集起綵畫為主。獨立唯名
T33n1710_p0526c05║攝所餘法。唯言為遮所執我法離心而有。識
T33n1710_p0526c06║言為表因緣法性皆不離心。顯法離心決定
T33n1710_p0526c07║非有名為唯識。非謂一切唯一識心更無餘
T33n1710_p0526c08║物。善友惡友諸果諸因理事真俗皆不無故。
T33n1710_p0526c09║計所執性唯虛妄識。依他起性唯世俗識。圓
T33n1710_p0526c10║成實性唯勝義識。是故諸法皆不離心。如有
T33n1710_p0526c11║頌言。
T33n1710_p0526c12║　鬼傍生人天　　各隨其所應
T33n1710_p0526c13║　等事心異故　　許義非真實
T33n1710_p0526c14║　於過去事等　　夢像二影中
T33n1710_p0526c15║　雖所緣非實　　而境相成就
T33n1710_p0526c16║此等處處說唯有心。恐厭文繁故略應止。今
T33n1710_p0526c17║詳聖教所說唯識。雖無量種不過五重。一遣
T33n1710_p0526c18║虛存實。觀遍計所執唯虛妄起都無體用。應
T33n1710_p0526c19║正遣除。觀依他圓成諸法體實二智境界。應
T33n1710_p0526c20║存為有。如有頌言。
T33n1710_p0526c21║　名事互為客　　其性應尋思
T33n1710_p0526c22║　於二亦當推　　唯量及唯假
T33n1710_p0526c23║　實智觀無義　　唯有分別三
T33n1710_p0526c24║　彼無故此無　　是則入三性
T33n1710_p0526c25║遣者空觀對破有執。存者有觀對遣空執。今
T33n1710_p0526c26║觀空有而遣有空。有空若無亦無空有。以彼
T33n1710_p0526c27║空有相待觀成純有純空誰之空有。故欲證
T33n1710_p0526c28║入離言法性。皆須依此方便而入。非謂空有
T33n1710_p0526c29║皆即決定。證真觀位非有非空。法無分別。難
T33n1710_p0527a01║思議故。說要觀空方證真者。謂即觀彼遍計
T33n1710_p0527a02║所執我法空故入於真性。真體非空。此唯識
T33n1710_p0527a03║言既遮所執。若執實有諸識可唯。既是所執
T33n1710_p0527a04║亦應除遣。諸處所言一切唯識．二諦．三性．三
T33n1710_p0527a05║無性．三解脫門．三無生忍．四悉檀．四嗢拖
T33n1710_p0527a06║南．四尋思．四如實智．五忍觀等。皆此觀攝。
T33n1710_p0527a07║二捨濫留純。雖觀事理皆不離識然。此內識
T33n1710_p0527a08║有境有心。心起必託境界生故。但識言唯不
T33n1710_p0527a09║言唯境。識唯內有境亦通外。恐濫外故但言
T33n1710_p0527a10║唯識。又諸愚夫迷執於境。起煩惱業生死沈
T33n1710_p0527a11║淪。不解觀心勤求出離。哀愍彼故說唯識言。
T33n1710_p0527a12║令自觀心解脫生死。非謂內境如外都無。由
T33n1710_p0527a13║境有濫捨不稱唯。心體既純留說唯識。故契
T33n1710_p0527a14║經說。心意識所緣皆非離自性。故我說一切
T33n1710_p0527a15║唯有識無餘。餘經復說三界唯心。制一處等
T33n1710_p0527a16║皆此觀攝。三攝末歸本。心內所取境界顯然。
T33n1710_p0527a17║內能取心作用亦爾。此之二法俱依識有。離
T33n1710_p0527a18║識體本末法必無。三十頌言。
T33n1710_p0527a19║　由假說我法　　有種種相轉
T33n1710_p0527a20║　彼依識所變　　此能變唯三
T33n1710_p0527a21║成唯識說變。謂識體轉似二分。相見俱依自
T33n1710_p0527a22║證起故。解深密說。諸識所緣唯識所現。攝相
T33n1710_p0527a23║見末歸識本故。所說理事真俗觀等多皆此
T33n1710_p0527a24║觀四隱劣顯勝。心及心所俱能變現。但說唯
T33n1710_p0527a25║心非唯心所。心王體勝。所劣依王。隱劣不彰
T33n1710_p0527a26║唯顯勝法。故慈氏說。
T33n1710_p0527a27║　許心似二現　　如是似貪等
T33n1710_p0527a28║　或似於信等　　無別染善法
T33n1710_p0527a29║無垢稱言隨心垢淨等。皆此觀攝。五遣相證
T33n1710_p0527b01║性。識言所表具有理事。事為相用遣而不取。
T33n1710_p0527b02║理為性體應求作證。故有頌言。
T33n1710_p0527b03║　於繩起蛇覺　　見繩了義無
T33n1710_p0527b04║　證見彼分時　　知如蛇智亂
T33n1710_p0527b05║餘經說。心自性清淨。諸法賢聖皆即真如。依
T33n1710_p0527b06║他相識根本性故。又說。一諦．一乘．一依．佛
T33n1710_p0527b07║性．法身．如來藏．空．真如．無相．不生不滅．不
T33n1710_p0527b08║二法門．無諸分別．離言觀等。皆此觀攝。如是
T33n1710_p0527b09║所說空有．境心．用體．所王．事理五種從麤至
T33n1710_p0527b10║細展轉相推唯識妙理。總攝一切。以聞思修
T33n1710_p0527b11║所成妙慧而為觀體。明了簡擇。非生得善。若
T33n1710_p0527b12║欲界觀唯有聞思。色界觀中通聞修慧。無色
T33n1710_p0527b13║界觀但修無餘。無漏觀修。義通前二。此諸唯
T33n1710_p0527b14║識從初發意四十心中。聽聞思惟但深信解。
T33n1710_p0527b15║隨所遇境。依教思量令彼觀心漸漸增勝。未
T33n1710_p0527b16║能修位觀二取空。雖少入修猶非正勝。於加
T33n1710_p0527b17║行位四等持中起四尋思。審觀所取若名若
T33n1710_p0527b18║義自性差別假有實無。起如實智於能取識
T33n1710_p0527b19║遍知非有故。聖慈尊教授頌言。
T33n1710_p0527b20║　菩薩於定位　　觀影唯是心
T33n1710_p0527b21║　義想既滅除　　審觀唯自想
T33n1710_p0527b22║　如是住內心　　知所取非有
T33n1710_p0527b23║　次能取亦無　　後觸無所得
T33n1710_p0527b24║此位菩薩雖得修觀。猶帶相故未能證實。通
T33n1710_p0527b25║達位中無分別智於所緣境都無所得。理智
T33n1710_p0527b26║既冥心境玄會。有空之相時不現前唯識真
T33n1710_p0527b27║理方名證得。故本頌言。
T33n1710_p0527b28║　若時於所緣　　智都無所得
T33n1710_p0527b29║　爾時住唯識　　離二取相故
T33n1710_p0527c01║證真識已起後得智方證俗識。厚嚴經言。
T33n1710_p0527c02║　非不見真如　　而能了諸行
T33n1710_p0527c03║　皆如幻事等　　雖有而非真
T33n1710_p0527c04║至此位中名達法界。住極喜地生如來家。自
T33n1710_p0527c05║知不久成無上覺。於修習位修有差別。初四
T33n1710_p0527c06║地中真俗唯識各各別證。於第五地方少合
T33n1710_p0527c07║觀。然極用功未常任運。至第七地觀真俗識
T33n1710_p0527c08║雖得長時而有加行。八地已上無勉勵修。任
T33n1710_p0527c09║運空中起有勝行。至究竟位雖更不修念念
T33n1710_p0527c10║具能緣真俗識。所修有二。一現行。二種子。於
T33n1710_p0527c11║初二位有漏三慧皆通二修。種修無漏。通達
T33n1710_p0527c12║位中無漏修慧。通現種修。有漏唯種。在修習
T33n1710_p0527c13║位七地已前有漏無漏皆具三慧。通現種修。
T33n1710_p0527c14║八地已上有漏唯種。無漏三慧。通現種修。於
T33n1710_p0527c15║究竟位有漏皆捨。雖唯無漏然具現種。所言
T33n1710_p0527c16║修者。令觀種現展轉增勝生長圓滿。有自在
T33n1710_p0527c17║者下亦修上。未自在者不能上修。此唯識修
T33n1710_p0527c18║總攝諸行。諸行皆依唯識修故。此略修行果
T33n1710_p0527c19║相云何。有漏修者能感世間一切妙果。無漏
T33n1710_p0527c20║修者永滅諸障得大菩提。窮盡未來廣生饒
T33n1710_p0527c21║益。此說別得。若互相資容得一切。說略修已。
T33n1710_p0527c22║云何廣修。此亦有三。一所學處。二修學法。三
T33n1710_p0527c23║能修學。最初應知所學之處。次應依彼如是
T33n1710_p0527c24║而學。然後方成能修學者。故三皆是菩薩行
T33n1710_p0527c25║攝。初所學處略有五種。一所化處。謂應了知
T33n1710_p0527c26║三乘不定阿顛底迦種姓差別。如應成熟。二
T33n1710_p0527c27║利行處。若純自利如為已樂求財受用。為慳
T33n1710_p0527c28║法故追訪受持。為生天樂持戒修行。求有染
T33n1710_p0527c29║果供養三寶。為貪利譽自說己德令他脫難
T33n1710_p0528a01║還自攝受。耽定味等捨利有情。若純利他如
T33n1710_p0528a02║以邪見修行施等。以無因見缺行說法。此等
T33n1710_p0528a03║純利皆應除斷。無罪二利應善勤修。三真實
T33n1710_p0528a04║義處。謂於如所有性。盡所有性。世間所成。道
T33n1710_p0528a05║理所成。二障淨智所行真實等。隨應修斷。四
T33n1710_p0528a06║威力處。謂神通威力。六到彼岸能斷慳等。乃
T33n1710_p0528a07║至與當來果善法威力。為利有情堪忍大苦。
T33n1710_p0528a08║四生信委八相現化。逆胎盲等遇皆饒益等
T33n1710_p0528a09║俱生威力。法界有情處時法器普能了知。神
T33n1710_p0528a10║通化境遍無邊界等共不共威力。知此五力
T33n1710_p0528a11║應正勤修成自佛法。五菩提處。謂智斷等一
T33n1710_p0528a12║切功德。應遍了達希當果證。如是五處最先
T33n1710_p0528a13║應達所化機宜。方應發起利他勝行。次知實
T33n1710_p0528a14║義可斷可修。於威力門修成自利。後於果位
T33n1710_p0528a15║無上菩提愛樂希求精勤修證。知學處已次
T33n1710_p0528a16║應修學。修學法者。初於三寶功德。佛菩薩威
T33n1710_p0528a17║力。諸真實義。無倒因果。應得義利。得此方
T33n1710_p0528a18║便。善言善說契經等中。淨信勝解決定喜樂。
T33n1710_p0528a19║次應求法。當於一切佛法內論因論聲論醫
T33n1710_p0528a20║論工論。應正勤求。應云何求。於佛正法應住
T33n1710_p0528a21║猛利愛重求聞。設為聽聞一句善法。路猶鐵
T33n1710_p0528a22║地尚歡喜入。何況欲聞多善言義。雖愛自身
T33n1710_p0528a23║及諸資什。比愛正法非為譬喻。無足無倦深
T33n1710_p0528a24║信柔和。心直見直愛德愛法。往法師所無詰
T33n1710_p0528a25║難心。唯作妙寶．慧眼．智明．勝果．無罪．悅意
T33n1710_p0528a26║之想。深生敬重無高慢心。不作壞戒．卑族．醜
T33n1710_p0528a27║陋．拙文．鄙句．異意之想。唯為求善非顯己
T33n1710_p0528a28║德。不為名利而求正法。應時殷重恭敬聽聞。
T33n1710_p0528a29║勿起損害順求過心。於其自身亦不輕蔑。唯
T33n1710_p0528b01║為求解。專精屬耳掃滌攝持。何義故求。於內
T33n1710_p0528b02║明處為自修習利悟於他。於因明處為伏邪論
T33n1710_p0528b03║安立正道。於聲明處為令信樂典語眾生深
T33n1710_p0528b04║生敬等。於醫方明處為息眾病安樂眾生。於
T33n1710_p0528b05║工業明處為以少力多集珍財廣生饒益。要
T33n1710_p0528b06║於此五次第勤求。無障智生資糧速滿。次應
T33n1710_p0528b07║為他宣說正法。說五明處隨應利樂。云何而
T33n1710_p0528b08║說。謂應安住如法威儀。不為無病處高坐等
T33n1710_p0528b09║而說正法。諸佛菩薩敬重法故。令他於法極
T33n1710_p0528b10║珍敬故。應無間說。勿作師拳。隨眾所欣次第
T33n1710_p0528b11║標釋無慳吝想名隨順說。於有怨者應住慈
T33n1710_p0528b12║心。於行惡者住利益心。於有樂放逸有苦下
T33n1710_p0528b13║劣者。應住利益哀愍之心。不起嫉妒自讚毀
T33n1710_p0528b14║他。不希名利恭敬讚歎而為說法。次應修行。
T33n1710_p0528b15║於佛所制有罪三業善能遠離。所聞事業無
T33n1710_p0528b16║倒修行。獨居閑靜思所聞法。無間殷重觀察
T33n1710_p0528b17║稱量。未知求知。已知勿忘。未達推佛不生誹
T33n1710_p0528b18║謗。恐無慧目直心強信。善知密意異說無動。
T33n1710_p0528b19║於離言境專注繫心。離諸戲論無擾亂想。修
T33n1710_p0528b20║奢摩他毘缽舍那。次應教授。應觀於彼心根
T33n1710_p0528b21║意樂。隨宜為說處中之行。令其捨棄增上慢
T33n1710_p0528b22║等。次應教誡。應遮有罪開許無罪。諸現行事
T33n1710_p0528b23║暫行犯者如法諫誨。若有數犯。起無染異親
T33n1710_p0528b24║善意樂呵擯令憶。下犯權時。上犯永擯。勿令
T33n1710_p0528b25║犯者多攝非福。能正行者慈愛稱歎。謙沖曉
T33n1710_p0528b26║喻令喜增修。次安三業。先以財物饒益有情。
T33n1710_p0528b27║令聽所說奉教行故。於有癡者當行愛語。令
T33n1710_p0528b28║其攝受瞻察正理。拔出不善勸安善處。於正
T33n1710_p0528b29║事業應共修行。令所化生無他說故。次修波
T33n1710_p0528c01║羅蜜多。施即捨位無貪三業。凡行布施。若唯
T33n1710_p0528c02║令樂不作善利。或非利樂俱不應與。若唯善
T33n1710_p0528c03║利而非安樂。或俱利樂皆應施與。若希財物
T33n1710_p0528c04║恣彼所須。規諸斷心應隨自在。若求刀等為
T33n1710_p0528c05║自他害。非己財物。媒媾他人。食等有虫。無義
T33n1710_p0528c06║樂具。殺害物法。邪作天祀。水陸眾生損殺處
T33n1710_p0528c07║所。怨希仇隙。病冀非宜。饞嗜數求。愁憂規
T33n1710_p0528c08║損。抑奪卑物。樂惡求位。奪施施他。卒暴損
T33n1710_p0528c09║餘。自違學處。怨親等所生分別心。許勝與劣。
T33n1710_p0528c10║許多與少。或懷異意。生憤濁心。施已稱楊說
T33n1710_p0528c11║恩。向彼撩擲所捨。邪厭惡求。妄興邪施。執
T33n1710_p0528c12║為善淨。他之所引。怖自貧窮。餘殘及穢與出
T33n1710_p0528c13║家者。曾不告白竊施非法。不合儀物持以惠
T33n1710_p0528c14║捨。數求還往親附攝屬。依世名譽。求報恩果。
T33n1710_p0528c15║規餘敬歎。意劣限量。初少誑與後便傾敗。乖
T33n1710_p0528c16║離屬己。自怠策他。不依來者次第均給。心不
T33n1710_p0528c17║悅淨。後生悔惱。求真與假。先未運心。不應其
T33n1710_p0528c18║時乖儀散亂。蚩笑輕弄令生愧赧見。來嚬默
T33n1710_p0528c19║研求不與。外道覓過求佛正法。衒賣祕藏業
T33n1710_p0528c20║未成法。此等有過皆不應為。與上相違一切
T33n1710_p0528c21║應作。財寶若乏應思來者。一是安樂非貧苦
T33n1710_p0528c22║類。二是危苦無依怙等。揆己財足俱應遂願。
T33n1710_p0528c23║少應善遣安樂來求。知有懷慳或先貧乏。寄
T33n1710_p0528c24║之樹福。方便導利言。無損費仍為饒益。我有
T33n1710_p0528c25║珍財隨汝取施。慎勿令彼求者空還。我若施
T33n1710_p0528c26║時。汝應隨喜令懷悅意施種漸生。見來求相
T33n1710_p0528c27║知樂應與。若有矯詐欺誑乞求。掩過勿傷稱
T33n1710_p0528c28║滿其願。令無羞愧歡喜而往。有初欺誑後始
T33n1710_p0528c29║覺知。勿舉勿訶但生悲愍。彼誤於我起此愆
T33n1710_p0529a01║違。我懷喜心令彼無罪。若無財寶隨己所能。
T33n1710_p0529a02║如法經求令施無闕。於佛正法巧妙宣揚。令
T33n1710_p0529a03║諸有情隨應習施。見常惠捨應教數求策施
T33n1710_p0529a04║者心。勿令尟闕惡供朋黨不敬忘念。知餘有
T33n1710_p0529a05║法應求轉施。或書寫與。若見餘無更寫無力。
T33n1710_p0529a06║當應思審我非慳所蔽別礙勝須耶。若有慳
T33n1710_p0529a07║礙即應施與。由施癡啞尚應無吝。況令闕乏
T33n1710_p0529a08║妙智資糧。若無慳礙但為勝須。思施彼時為
T33n1710_p0529a09║滅煩惱。為念生類。為滿智因。觀無煩惱。見若
T33n1710_p0529a10║不施增智資糧。當豐巧慧。亦為愛念此及餘
T33n1710_p0529a11║生。若施彼時便唯念此。如是不施非違淨戒。
T33n1710_p0529a12║善設軌儀曉喻發遣。若畜財寶。為作淨故心
T33n1710_p0529a13║應奉施諸佛菩薩。雖畜寶財猶住聖種。恒思
T33n1710_p0529a14║此福令常增長。如佛菩薩所寄護持。若觀施
T33n1710_p0529a15║時不稱正理。應言賢首此是他物不許施汝。
T33n1710_p0529a16║慰喻發遣。或持餘財恭敬倍施。令知施者非
T33n1710_p0529a17║慳故然。知此經等或非己物。於有怨苦德恩
T33n1710_p0529a18║有情。應行慈悲喜捨而施。若有四障不能惠
T33n1710_p0529a19║捨。應起四智而對除之。一有財寶心不樂施。
T33n1710_p0529a20║應思由先曾未串習。今不強捨後更增背。故
T33n1710_p0529a21║力勵修生覺悟智。二財尟闕心不樂施。思此
T33n1710_p0529a22║匱乏障施因緣。應起悲心。自受貧苦。見施利
T33n1710_p0529a23║益生忍苦智。三財悅意心不樂施。思此耽著
T33n1710_p0529a24║虛妄顛倒。應覺能生當來眾苦。故力勵捨生
T33n1710_p0529a25║知倒智。四雖行施唯欣世果。當疾通達是邪
T33n1710_p0529a26║果見。應觀諸行皆不堅牢離散速盡。不生欣
T33n1710_p0529a27║樂唯求菩提生不堅智。應居閑靜起淳厚信。
T33n1710_p0529a28║數數緣念多妙財寶。以意解力施諸眾生。故
T33n1710_p0529a29║少用功生無量福。於所寶愛能自開捨。設艱
T33n1710_p0529b01║辛得亦勿慳吝。信心恭敬自手應時不損自
T33n1710_p0529b02║他。而行惠捨。此有三種。與淨妙物廣修財施。
T33n1710_p0529b03║拔除恐怖修無畏施。勸修善業而行法施。速
T33n1710_p0529b04║疾而與不作稽留。非彼疾望如速捨者。隨有
T33n1710_p0529b05║即施非積方捨。於彼謙下無競無慢。戒即受
T33n1710_p0529b06║學淨戒三業。凡修淨戒。正受淨意犯已還淨
T33n1710_p0529b07║敬念無犯。正受有犯。觀他起愧。淨意有犯自
T33n1710_p0529b08║顧生慚。故能護戒。還淨敬念。由前二故離諸
T33n1710_p0529b09║惡作。初二後一能不毀戒。犯已還淨能還速
T33n1710_p0529b10║出。即妙無量饒益大果勝利淨戒。在家出家
T33n1710_p0529b11║俱修三種。一律儀戒。謂即七眾所受律儀。住
T33n1710_p0529b12║出家者捨輪王位如棄穢草。不希天欲。況餘
T33n1710_p0529b13║財位。尚厭勝果。況卑賤事。勤更修餘。非戒為
T33n1710_p0529b14║足。離惡言念。設起速悔。漸為拘撿正理言念。
T33n1710_p0529b15║聞難行事心不驚怯恕己勤修。不伺他非常
T33n1710_p0529b16║察己過。見諸凶暴悲心攝受。害觸無恚勿行
T33n1710_p0529b17║呵擯。有過悔除誓更勿犯。少欲喜足堪忍眾
T33n1710_p0529b18║苦。不掉不躁威儀寂靜。離矯誑等諸邪命法。
T33n1710_p0529b19║二攝善法戒。謂受戒後為大菩提所集善法。
T33n1710_p0529b20║依戒獨處起聞思修。尊所敬事病所慈愍。說
T33n1710_p0529b21║施善哉。德施讚嘆。於善隨喜。諸善迴向發願
T33n1710_p0529b22║供養。精勤護戒。飲食知量密護根門。初後夜
T33n1710_p0529b23║中常生覺寤。親依善友勿顧身財。於惡法中
T33n1710_p0529b24║皆不忍受。善知因果乃至捨障。便能漸次住
T33n1710_p0529b25║十度中。三饒益有情戒。於諸有情無倒事業
T33n1710_p0529b26║皆為助伴。病者供侍。盲者啟導聾者撝義。啞
T33n1710_p0529b27║者曉像。迷示遇途。疲施安息。缺支者惠以荷
T33n1710_p0529b28║乘。愚駭者誨以勝慧除彼纏等。解他勝蔑勸
T33n1710_p0529b29║斷慳惡。教獲珍財令信聖教盡結離苦。守恩
T33n1710_p0529c01║思報見讚善來。歡慰吐誠談謔設座。隨答名
T33n1710_p0529c02║利等增非劣。怖者救護。憂者開解。恒備資財
T33n1710_p0529c03║隨求即與。初為依御後方濟給。若自匱乏巡
T33n1710_p0529c04║覓與之。有眾同用自無隱費。數數應行教授
T33n1710_p0529c05║教誡。除無利行餘隨他轉。非訶違犯終不惱
T33n1710_p0529c06║他。亦不輕誚令生愧赧。不彰他屈。不自貢高。
T33n1710_p0529c07║不極親近。非不親近。亦不非時親近於彼。不
T33n1710_p0529c08║毀他愛不讚他憎。非情交者不吐實誠。不屢
T33n1710_p0529c09║希求不乖先諾。是名無量大功德藏。若諸菩
T33n1710_p0529c10║薩先於菩提發弘願已欲勤修學。於能開授
T33n1710_p0529c11║如法請受。時彼菩薩令求受者生殷重心專
T33n1710_p0529c12║念長養。為正開授。若無授者。於佛像前如法
T33n1710_p0529c13║自受。此後數思菩薩應作。非所應作聽聞解
T33n1710_p0529c14║釋契經本母。若雖聰慧廣說乃至謗菩薩藏
T33n1710_p0529c15║不應從受。不信謗毀亦勿開示。如住淨戒具
T33n1710_p0529c16║大功德。彼誹謗者亦成大罪。言見未捨終不
T33n1710_p0529c17║免離。非唯他勸及為勝他。自慧思擇起堅固
T33n1710_p0529c18║受。有四他勝處法。一為名利恭敬自讚毀他。
T33n1710_p0529c19║二從求財法慳吝不與。三害惱歸謝不捨怨
T33n1710_p0529c20║結。四謗菩薩藏樂宣像法自信隨他。犯此不
T33n1710_p0529c21║堪增長淨意攝大資糧。相似菩薩非真菩薩。
T33n1710_p0529c22║略由二緣捨此淨戒。一捨無上菩提大願。二
T33n1710_p0529c23║上品纏犯他勝處。下中纏犯不捨淨戒。數犯
T33n1710_p0529c24║四種都無慚愧。樂犯為德名上纏犯。非一暫
T33n1710_p0529c25║行即名為捨。若無二緣。雖轉餘生淨戒不捨。
T33n1710_p0529c26║餘生忘失雖數更受覺寤戒念。非新受得。住
T33n1710_p0529c27║此戒者於佛法僧及安造處。應日日中隨應
T33n1710_p0529c28║供養。下禮一拜。少讚四句。極生一信隨念實
T33n1710_p0529c29║德。無令空度恭敬策勤。勿生大欲厭捨名利。
T33n1710_p0530a01║敬侍耆德依理酬對。赴如法請。受無染施。捨
T33n1710_p0530a02║無染法。於性遮罪應等護持。若為利他隨應
T33n1710_p0530a03║現起。應住正命。三業寂靜。毀厭生死欲欣涅
T33n1710_p0530a04║槃。惡聲稱譽自護清雪。陳謝侵犯不酬嗔弄。
T33n1710_p0530a05║無染管御。時量倚眠離愛談謔。卑下求法斷
T33n1710_p0530a06║除五蓋。不毀二乘。善究菩薩藏方學聲聞藏。
T33n1710_p0530a07║精閑佛法方習外論。上聰敏者於日日中二
T33n1710_p0530a08║分學內一分學外。猶如辛味而習近之。法可
T33n1710_p0530a09║信愛方以利樂。聞如理法勵意往聽。巧依文
T33n1710_p0530a10║義敬歎法師。乃至現通能正引攝。如是一切
T33n1710_p0530a11║若心狂亂重苦所逼。未受淨戒及住十地皆
T33n1710_p0530a12║無違犯。與上相違當知有犯。若上纏犯。或三
T33n1710_p0530a13║或多解諸乘者如法悔滅。悔已更受。下中纏
T33n1710_p0530a14║犯對一發露。現前若無可對滅者。淨意自誓
T33n1710_p0530a15║更勿重犯。由此於犯還出還淨。依此修習得
T33n1710_p0530a16║三滿業。一行滿。由無缺犯三業清淨。二意滿。
T33n1710_p0530a17║為法出家求大菩提。乃至不為當來異熟。三
T33n1710_p0530a18║因滿。昔行妙業今得勝果復能修善。豈非安
T33n1710_p0530a19║樂。與此相違衰損危苦。為持淨戒捨大財位。
T33n1710_p0530a20║乃至命終無少缺犯。恒不放逸亦不誤犯。由
T33n1710_p0530a21║此生生常獲五利。一為十方諸佛護念。二捨
T33n1710_p0530a22║命時住大歡喜。三持戒者常為親友。四功德
T33n1710_p0530a23║藏成就圓滿。五生常得戒戒成其性。為住其
T33n1710_p0530a24║心成就佛法利有情故專精勿犯。忍即於境
T33n1710_p0530a25║所有無嗔精進審慧。此有三種。一耐怨害忍。
T33n1710_p0530a26║謂遇他害應作是思。此我先業。今若不忍更
T33n1710_p0530a27║作苦因。便非愛己成自縛害。又自他身性皆
T33n1710_p0530a28║行苦。彼無知故增害我身。我既有知寧增彼
T33n1710_p0530a29║苦。聲聞自利尚不苦他。我既利他應忍他害。
T33n1710_p0530b01║作此思已應修五想。一念彼於我無始長時
T33n1710_p0530b02║或為親屬或為我友。應捨怨害住親善想。二
T33n1710_p0530b03║念託眾緣唯行。唯法都無有我。誰為怨害。應
T33n1710_p0530b04║捨有情住唯法想。三念彼生長自性無常。我
T33n1710_p0530b05║極報怨不過斷命。誰有智者於彼身命生死
T33n1710_p0530b06║法中而欲更殺。尚不應起染濁之心。況復加
T33n1710_p0530b07║害。應捨常堅住無常想。四念衰盛者皆為三
T33n1710_p0530b08║苦恒所隨逐。我今於彼應設方便令永捨離。
T33n1710_p0530b09║何容更苦。應斷有樂住有苦想。五念求菩提
T33n1710_p0530b10║本為生類。應與義利攝受為親。何容今者返
T33n1710_p0530b11║加怨害。應捨於他住攝受想。自無憤勃不報
T33n1710_p0530b12║他怨。亦不隨眠流注相續。故於怨害皆能忍
T33n1710_p0530b13║受。二安受苦忍。若逄事苦應作是思。我從無
T33n1710_p0530b14║始愚癡過失。為求諸欲尚受眾苦。況求菩提
T33n1710_p0530b15║成大事業。縱經百千俱胝大苦亦應忍受。況
T33n1710_p0530b16║小苦哉。若於一切四事什物尟弊稽侮不生
T33n1710_p0530b17║憂惱。世法衰毀乃至病死。住四威儀。為攝受
T33n1710_p0530b18║法。正毀形貌。著壞色衣。自兢攝。行乞求。棄
T33n1710_p0530b19║非法財。絕婬欲樂。修善。利益。如法。勤劬。皆
T33n1710_p0530b20║能忍受。精進匪懈求大菩提離異染心勿生
T33n1710_p0530b21║退轉。三諦察法忍。於三寶等串習淨智善安
T33n1710_p0530b22║勝解故。於羸劣卑賤有情。自居尊貴臣隸等
T33n1710_p0530b23║所。怨親中等皆能忍受。眾前屏處晝夜往來。
T33n1710_p0530b24║乃至疾臥三業修習。於有損惱由忍故離。於
T33n1710_p0530b25║有所求由忍故與。恒作饒益先後無異。非一
T33n1710_p0530b26║益已捨而不益。怨所速謝。怨謝速受。勿令於
T33n1710_p0530b27║己生疲極心。不堪忍所起上慚愧。審觀由忍
T33n1710_p0530b28║現世安樂。能除不善引安樂因臨終不悔。後
T33n1710_p0530b29║生善趣無怨無讎。證無上覺。亦見不忍所有
T33n1710_p0530c01║苦果。自作教他讚勵慶慰。精進即是修善品
T33n1710_p0530c02║時勇悍三業。此略有三。一加行精進。謂修善
T33n1710_p0530c03║前心生勇悍先擐誓甲。我今為脫一有情苦。
T33n1710_p0530c04║以千大劫等一日夜或復過此百千倍數。常
T33n1710_p0530c05║處地獄方證菩提。我之勇悍亦無退屈。何況
T33n1710_p0530c06║所經時短苦薄。於此能起少分信解尚長無
T33n1710_p0530c07║量大菩提因。何況成就。故修善位無少怯劣。
T33n1710_p0530c08║二攝善精進。謂此能引能滿眾行。一切分別
T33n1710_p0530c09║煩惱異論苦觸不動。殷重乃至離慢而行。世
T33n1710_p0530c10║尊恒時稱讚精進。故能滿善疾證菩提。三饒
T33n1710_p0530c11║益有情精進。謂即前說利樂有情種種策勵。
T33n1710_p0530c12║如是遠離身資什想。盡眾同分無間無癈。平
T33n1710_p0530c13║等通達功德相應。不緩不急無倒修習。能令
T33n1710_p0530c14║染法不生斷滅。亦令白法新生廣大。三業淨
T33n1710_p0530c15║三慧增。無捨無退無下無倒勤勇而行。有勢
T33n1710_p0530c16║有勤有勇堅猛不捨善軛。猛利樂欲等修無
T33n1710_p0530c17║倦。如滅頭燃疾斷煩惱。法隨法行。護己利他
T33n1710_p0530c18║靜慮即是聞思為先心一境性。此有三種。一
T33n1710_p0530c19║現法樂住靜慮。謂離分別惛掉愛相。能生輕
T33n1710_p0530c20║安寂靜等持。二引發神通靜慮。謂能引住
T33n1710_p0530c21║神通等持。三饒益有情靜慮。謂為利樂所有
T33n1710_p0530c22║等持。由依靜慮能成咒術息災厄。除眾病致
T33n1710_p0530c23║甘雨拔怖畏。施財位與飲食。諫誨放逸造應
T33n1710_p0530c24║作事。神通記說教誡變現。乃至放光息除眾
T33n1710_p0530c25║苦。亦能永斷一切重障。慧即於境如理簡擇
T33n1710_p0530c26║此有三種。一於所知隨覺真慧。謂於無我真
T33n1710_p0530c27║勝義中平等明覺。二於五明三聚妙慧。謂攝
T33n1710_p0530c28║受此能速圓滿智資糧覺。三作有情諸義利
T33n1710_p0530c29║慧。謂助伴等俱行妙覺。學內明處淨慧為依。
T33n1710_p0531a01║示現愚癡教導放逸讚勵怯弱慶慰勤修。次修
T33n1710_p0531a02║四攝事。一者布施。如上已訖。二者愛語。常說
T33n1710_p0531a03║悅意諦實如法引義之語。遠離嚬蹙含笑。先
T33n1710_p0531a04║言命進問安。隨宜慰喻。見有昌盛而不自知
T33n1710_p0531a05║覺善法增而申慶悅。說佛法教恒為勝益。於
T33n1710_p0531a06║己怨仇起清淨意。於極癡者誓除疑惑。於真
T33n1710_p0531a07║福田諂誑惡行。都無嫌恨修難行愛語。欲除
T33n1710_p0531a08║障蓋為說先作。心調善者為說諦法。多放逸
T33n1710_p0531a09║者誨令出離。有疑惑者談說決擇。依四淨語
T33n1710_p0531a10║起八聖語。三者利行。由愛語故先示正理。隨
T33n1710_p0531a11║所覺處悲無染心勸導調伏安處建立。能令
T33n1710_p0531a12║獲得現利財位後利出家俱利離欲輕安解
T33n1710_p0531a13║脫。習近惡友未植善根。著大財位深極放逸。
T33n1710_p0531a14║外道僻執邪見誹謗。常起八纏十惡業者。於
T33n1710_p0531a15║此一切皆能開解起大悲心。雖受大苦心無
T33n1710_p0531a16║勞倦倍生歡喜。雖處財位最勝第一。而自卑
T33n1710_p0531a17║屈如僕如奴如旃荼羅如孝子等。無染無偽
T33n1710_p0531a18║真實哀憐。慈愍之心永不退轉。四者同事。以
T33n1710_p0531a19║此義利若勸他學亦自修學。教他知已所修
T33n1710_p0531a20║同事。善根堅固不生退轉。令作是念。此所教
T33n1710_p0531a21║我定有利樂。彼自行故。不爾便言。汝自不善。
T33n1710_p0531a22║何能教我。汝且於他諮受此事。次供養三寶。
T33n1710_p0531a23║一於對現前佛設利羅及制多等所親面供
T33n1710_p0531a24║養。二於餘三世十方佛制多等作佛等想修
T33n1710_p0531a25║不現前供養。三現對前時復作是念。一佛制
T33n1710_p0531a26║多等法性即三世十方諸佛制多等法性。故
T33n1710_p0531a27║我今者現前供養一佛制多等。即是供養三
T33n1710_p0531a28║世十方佛制多等。修現前不現前供養。若佛
T33n1710_p0531a29║滅後造一或多佛制多等而為供養。當獲無
T33n1710_p0531b01║量大福德果。受大梵福無數大劫不墮惡趣。
T33n1710_p0531b02║亦滿無上菩提資糧。四於如是所唯自供養。
T33n1710_p0531b03║五若起悲心以隨力物施貧苦等。願彼安樂
T33n1710_p0531b04║令他供養。六或俱供養。七以花香等敬問禮
T33n1710_p0531b05║拜。乃至以珍寶等修財敬供養。八即以財敬
T33n1710_p0531b06║長時多妙乃至淨心迴向菩提修廣大供養。
T33n1710_p0531b07║九不以輕慢矯詐放逸不淨物等。修無染供
T33n1710_p0531b08║養。自力集財從他求得。發願想化為百千身
T33n1710_p0531b09║恭敬禮拜。一一化身出百千手持散花香。出
T33n1710_p0531b10║百千聲歌讚實德。復出百千妙莊嚴具而為
T33n1710_p0531b11║供養。於贍部洲乃至十方所有供養普生隨
T33n1710_p0531b12║喜。雖少用功而興無邊廣大供養。應起善心
T33n1710_p0531b13║真歡喜心精勤修學。十若有須臾修四無量。
T33n1710_p0531b14║乃至少時信忍離言真如法性。起無分別住
T33n1710_p0531b15║無相心。即為守護菩薩淨戒乃至修行四攝
T33n1710_p0531b16║事等。修正行供養應念。此為最上勝妙。過前
T33n1710_p0531b17║供養百千萬倍不可比喻。修供養時應念。如
T33n1710_p0531b18║來是大福田具大恩德。有情中尊極難遇。獨
T33n1710_p0531b19║出眾義依止。於法於僧供養思念隨應亦爾。
T33n1710_p0531b20║當獲大果。說不能盡。次應親近善友。戒無穿
T33n1710_p0531b21║缺．多聞．修證．哀愍．無畏．堪忍．無倦．言詞辨
T33n1710_p0531b22║了．名善友相。求施利樂．於此正知．有力善
T33n1710_p0531b23║權．饒益不捨．大悲無儻．名為善友所作不虛
T33n1710_p0531b24║威儀圓滿．言行敦肅．無矯．無嫉．儉畜隨捨．
T33n1710_p0531b25║是名善友可為依信。諫舉．令憶．教授．教誡．
T33n1710_p0531b26║能為說法．是名善友於所化生為善友事。有
T33n1710_p0531b27║病無病愛敬供侍。翹問迎禮修和敬業。四事
T33n1710_p0531b28║什物不闕應時詣敬承事問聽無動。名為親
T33n1710_p0531b29║近。次修無量。法界有情總為三類。一無苦無
T33n1710_p0531c01║樂。二有苦。三有樂。於此三類慈悲喜捨。於其
T33n1710_p0531c02║十方初有情類欲求樂者。作有情解無倒與
T33n1710_p0531c03║樂。名有情緣慈。作唯法想假說有情。名法緣
T33n1710_p0531c04║慈。復於諸法離分別想。名無緣慈。於有苦者
T33n1710_p0531c05║欲拔苦故修有情緣悲。於有樂者助彼喜故
T33n1710_p0531c06║修有情緣喜。於無苦無樂者起離癡想。於有
T33n1710_p0531c07║苦者起離嗔想。於有樂者起離貪想。平等欲
T33n1710_p0531c08║令離諸惑故名有情緣捨。餘並同前。三無量
T33n1710_p0531c09║中。初共外道。次共二乘。後唯菩薩。初三安
T33n1710_p0531c10║樂。後一利益。次修慚愧。若有應作而不隨之。
T33n1710_p0531c11║隨不應作。於[雨/復]己惡。己可悔事隨逐不捨。應
T33n1710_p0531c12║顧內身羞恥非法遵崇賢聖寶重善法修起於
T33n1710_p0531c13║慚。外顧世軌羞恥惡名輕侮凶頑拒憚惡法
T33n1710_p0531c14║修起於愧。次修堅力。禁制染心勿隨惑轉。雖
T33n1710_p0531c15║遭大苦修行無苦。怖畏無動勇猛思擇堅持
T33n1710_p0531c16║自性。次觀世間命濁有情濁煩惱濁見濁及
T33n1710_p0531c17║以劫濁厭離憐愍。見器成壞修無常想。觀自
T33n1710_p0531c18║內身六界集起假立名性。而不堅執。年德耆
T33n1710_p0531c19║尊迎敬問禮。如父母想。二俱相似訊慰談論。
T33n1710_p0531c20║如兄弟想。俱卑劣者慈愛勸修。如男女想。
T33n1710_p0531c21║處尊見卑終不戾[怡-台+發]。縱懷資給攝受隨順。若
T33n1710_p0531c22║識不識有病無病貴賤貧富。一切等心為友
T33n1710_p0531c23║為朋。無怨無隙。設有違犯終不斥諱。勿令須
T33n1710_p0531c24║臾住不安樂。離十四垢藏隱六方。遠四惡朋
T33n1710_p0531c25║攝四善友。分財平等。他物不規。審觀財寶稱
T33n1710_p0531c26║直買賣。彼若不解無枉豪釐。次修四依。唯求
T33n1710_p0531c27║於義不依飾文。起敬愛故。唯依於法不依說
T33n1710_p0531c28║者。心住理故。唯依了義經不依不了義經。無
T33n1710_p0531c29║疑慮故。唯依於智不依於識。證決定故。以要
T33n1710_p0532a01║言之。四無礙解乃至四妙總持三十二相業
T33n1710_p0532a02║乃至一切種妙智。皆是菩薩正所應學。以身
T33n1710_p0532a03║語意普為有情於一切時歡喜無變。不損惱
T33n1710_p0532a04║他。唯見功德真實寂靜。心善決定不悕異熟
T33n1710_p0532a05║等。修一切種皆令現行。不淨觀等乃至三十
T33n1710_p0532a06║七種菩提分法。菩薩雖與二乘別修而不作
T33n1710_p0532a07║證。皆如經說。次應修願。總發一種攝一切願。
T33n1710_p0532a08║謂攝受正法。復有三願。一於生生得正法智。
T33n1710_p0532a09║二無厭心為眾生說。三捨身命財護持正法。
T33n1710_p0532a10║復有四願。一未離苦者速離。二未得樂者疾
T33n1710_p0532a11║得。三未發心斷惡修善者發心斷惡修善。四
T33n1710_p0532a12║未成佛者早得成佛。復有五願。一者發心最
T33n1710_p0532a13║初願得無上菩提。二者受生願。願生善趣隨
T33n1710_p0532a14║順饒益。三者所行願。願正思擇修諸善業。四
T33n1710_p0532a15║者正願。願攝一切菩薩功德若總若別所有
T33n1710_p0532a16║正願。五者大願。此有十種。願當獲得上妙供
T33n1710_p0532a17║具供養諸佛。願護正法傳持不斷。願如諸佛
T33n1710_p0532a18║八相現化。願行一切菩薩正行。願普成熟一
T33n1710_p0532a19║切有情。願諸世界皆能示現。願能淨修一切
T33n1710_p0532a20║佛土。願諸菩薩同趣大乘。願所修行皆不虛
T33n1710_p0532a21║棄。願當速證無上菩提。欲令所修果廣大故
T33n1710_p0532a22║修一一行皆發此願。如上所說一切願行四
T33n1710_p0532a23║十心中通所修法。位別修者。初發心住學十
T33n1710_p0532a24║種法。供養佛．讚菩薩．護眾生心．親近賢明．
T33n1710_p0532a25║讚不退法．修佛功德．願生佛前．修習三昧．讚
T33n1710_p0532a26║離生死．為苦歸依。亦修十力。如是餘位各有
T33n1710_p0532a27║二十別所修法。廣如經說。然此位中多修散
T33n1710_p0532a28║行。少亦修定未以制伏。將入加行位。前方便
T33n1710_p0532a29║中先修三三摩地。諸法有二。謂有非有。有為
T33n1710_p0532b01║無為名之為有。我及我所名為非有。於妄生
T33n1710_p0532b02║死依他有為可厭逆故。修無願三摩地。於真
T33n1710_p0532b03║涅槃圓成無為正願樂故。修無相三摩地。於
T33n1710_p0532b04║我我所遍計所執非有事中無願無無願故。
T33n1710_p0532b05║修空三摩地。此若但言空無願相。通有無漏
T33n1710_p0532b06║三慧定散。言三摩地。通有無漏。唯修非散。言
T33n1710_p0532b07║解脫門。唯是無漏。亦修非散。此位所修准義
T33n1710_p0532b08║應悉。次修四種法嗢拖南。欲令有情清淨故
T33n1710_p0532b09║說。一觀諸行皆是無常。有生滅故。二觀無常
T33n1710_p0532b10║皆悉是苦。具逼迫故。三觀涅槃性相寂靜。離
T33n1710_p0532b11║苦縛故。四觀諸法皆都無我。無主宰故。修方
T33n1710_p0532b12║便已。次於加行煖頂二位修四尋思。忍世第
T33n1710_p0532b13║一法修四如實智。即修空相修自利已。通修
T33n1710_p0532b14║五無量起利他善巧。為饒益故初觀六十四
T33n1710_p0532b15║種有情。依處受化次觀十方世界差別。有情
T33n1710_p0532b16║在彼染淨可得次觀善等諸法類異。即此有
T33n1710_p0532b17║情有堪任勢力修解脫苦者次觀五十五種所
T33n1710_p0532b18║調伏差別。要由善巧令得解脫次觀隨應調
T33n1710_p0532b19║伏方便。於加行位修二利。已於初地中以無
T33n1710_p0532b20║漏觀證達理事。名真相見。無少散修。如略行
T33n1710_p0532b21║中已略解相。從此位後於十地中修十勝行
T33n1710_p0532b22║斷十重障證十真如。十勝行者。謂前施等六
T33n1710_p0532b23║到彼岸。又加方便願力智度。一切妙行皆此
T33n1710_p0532b24║十攝。方便善巧有十二種。悲心顧戀。了知諸
T33n1710_p0532b25║行。欣佛妙智。樂處生死。輪迴不染。熾然精
T33n1710_p0532b26║進。此六為內。令以少善感無量果。令以少力
T33n1710_p0532b27║攝大善根。憎聖教者除其恚惱。處中住者令
T33n1710_p0532b28║其趣入。已趣入者令其成熟。已成熟者令得
T33n1710_p0532b29║解脫。此六為外。如是十二總束為二。一迴向。
T33n1710_p0532c01║二拔濟。願有五種。此總為二。一求菩提。二行
T33n1710_p0532c02║利樂。力有十種。總攝為二。一思擇。二修習
T33n1710_p0532c03║智。證諸法安立淨智。此亦有二。一受用法樂。
T33n1710_p0532c04║二成熟有情。於前所說施等諸行。十地所修
T33n1710_p0532c05║過前增勝。謂總求身及支節等以無染心而
T33n1710_p0532c06║隨彼欲。若求為過。寧以百千身命布施終不
T33n1710_p0532c07║遂彼。施意若淨。現利眾生有乞身支。魔等興
T33n1710_p0532c08║惱。癡狂心亂。皆不應與。若愍食吐等活命眾
T33n1710_p0532c09║生。應數吐食等而行布施。一切有恩未喻親
T33n1710_p0532c10║屬。雖已曉喻求者凶殘害等。妻孥將為僕隸。
T33n1710_p0532c11║皆不應施。與上相違應行惠捨。寧犯性罪自
T33n1710_p0532c12║墮地獄。終不令他逆業成就。審起思惟心非
T33n1710_p0532c13║不善。深生慚愧憐愍殺之。暴惡宰官方便黜
T33n1710_p0532c14║廢。劫守盜財奪廢隨還。無屬繼心求非梵行。
T33n1710_p0532c15║方便隨許令種善根。出家菩薩皆不應爾。為
T33n1710_p0532c16║拔他難起虛誑語。令離惡朋說離間語。遮越
T33n1710_p0532c17║正略出麤惡語。引攝機宜行雜穢語。由此便
T33n1710_p0532c18║生無量功德。或現神通示諸惡趣怖之令見
T33n1710_p0532c19║永離不善。若無信等問事不答。示相現通令
T33n1710_p0532c20║怖信等。行楚利行令得利益。若遭苦迫能無
T33n1710_p0532c21║異想證諦察忍。勇悍無倦。能住殊勝甚難思
T33n1710_p0532c22║度十力種姓所有等持。命終不捨還生欲界。
T33n1710_p0532c23║能起勝義平等遍滿將正已覺。由此能知諸
T33n1710_p0532c24║法無我。調伏方便。境界無礙。於攝事中或有
T33n1710_p0532c25║隱己功德威力是他同事而不顯現。或化怖
T33n1710_p0532c26║畏生狗等中非他同事而自顯現。所作善根
T33n1710_p0532c27║猶可搖動為令堅住實現同事。若行放逸二
T33n1710_p0532c28║種俱非。於供養中由於佛等得平等故具足
T33n1710_p0532c29║珍寶。或以神通化為無量珍寶眾具。乃至禮
T33n1710_p0533a01║拜持散讚揚十方三寶真行供養。修無量中
T33n1710_p0533a02║得有情平等。證俗真故作證修習。即悲無量
T33n1710_p0533a03║亦名大悲。緣微細苦。長時修習。猛利發起。極
T33n1710_p0533a04║清淨故。修此心時即修一切菩薩悲心。悲意
T33n1710_p0533a05║樂淨。故於諸有情獲極親厚愛念恩德無厭
T33n1710_p0533a06║代受有堪能心。聲聞已得菩提究竟。深遠厭
T33n1710_p0533a07║心不如菩薩悲前行心。由此熏修無少內外
T33n1710_p0533a08║而不能捨。乃至妙慧無不能入。菩薩菩提由
T33n1710_p0533a09║悲建立。故於生死堪忍眾苦。又於十地各有
T33n1710_p0533a10║別修。謂初布施乃至第十神通作業。此等隨
T33n1710_p0533a11║應皆十行攝。唯說十度不增減者。頌曰。
T33n1710_p0533a12║　障富貴善趣　　不捨諸有情
T33n1710_p0533a13║　於失德減增　　令趣入解脫
T33n1710_p0533a14║　障施等諸善　　無盡亦無間
T33n1710_p0533a15║　所作善決定　　受用法成熟
T33n1710_p0533a16║十種障者。隨修十度十地所斷俱生無明。又
T33n1710_p0533a17║有十障。謂異生性乃至諸法未自在障。十
T33n1710_p0533a18║真如者。一遍行。由此能得自他平等。二最勝。
T33n1710_p0533a19║由此遍修同出離行。三勝流。由此求法不顧
T33n1710_p0533a20║身命。四無攝受。由此乃至法愛亦皆轉滅。五
T33n1710_p0533a21║類無別。由此得十意樂平等淨心。六無染淨。
T33n1710_p0533a22║由此能知緣起無染無淨。七種種無別。由此
T33n1710_p0533a23║知法無相不行契經等種種法相中。八相土
T33n1710_p0533a24║自在所依。由此圓滿證無生法忍不見染淨
T33n1710_p0533a25║一法增減。九智自在所依。由此圓滿證無礙
T33n1710_p0533a26║解。十業自在所依。隨欲化為利樂事故。一切
T33n1710_p0533a27║菩薩應以四相修前諸行。一者善修。皆悉決
T33n1710_p0533a28║定委悉恒常無罪修作。二者善巧。令獲義利
T33n1710_p0533a29║修瑩律儀所受當滿應機說法。三者饒益。能
T33n1710_p0533b01║以利樂別總隨與。四者迴向。三門積集去來
T33n1710_p0533b02║今世所有善根一切攝取以淳一味妙淨信心
T33n1710_p0533b03║迴求菩提不悕餘果。應以七相憐愍有情。非
T33n1710_p0533b04║怖畏彼．如理勸授．無厭倦心．不待他請．無所
T33n1710_p0533b05║悕望．遭害不捨．平等無限．如是一切名所學
T33n1710_p0533b06║法。三世菩薩勤修此等。曾當現證無上菩提
T33n1710_p0533b07║更無增減。諸出家者離攝親屬。棄世業務。能
T33n1710_p0533b08║行梵行。捨證圓滿。住淨戒中出言減信。諸在
T33n1710_p0533b09║家者無是眾德。誠大尊高真勝殊勝。
T33n1710_p0533b10║般若波羅蜜多心經幽贊卷上