【經文資訊】大正新脩大藏經 第三十三冊 No. 1704《金剛般若波羅蜜經略疏》CBETA 電子佛典 V1.12 普及版
# Taisho Tripitaka Vol. 33, No. 1704 金剛般若波羅蜜經略疏, CBETA Chinese Electronic Tripitaka V1.12, Normalized Version
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T33n1704_p0246c23║
T33n1704_p0246c24║
T33n1704_p0246c25║佛說金剛般若波羅蜜經略疏
T33n1704_p0246c26║卷下
T33n1704_p0246c27║
T33n1704_p0246c28║　　　　唐至相寺沙門智儼述
T33n1704_p0246c29║就大段第二約彼行相顯三種般若。問此下
T33n1704_p0247a01║明行教。與前行教何別。答。前文約見聞已去
T33n1704_p0247a02║說。此約成觀已去說也。文中大分有三。初陳
T33n1704_p0247a03║四疑。問三種般若體相。二佛告須菩提菩薩
T33n1704_p0247a04║發下。廣答顯相。三須菩提發阿耨已下。結成
T33n1704_p0247a05║前義。
T33n1704_p0247a06║爾時須菩提白佛言世尊云何菩薩發阿耨多
T33n1704_p0247a07║羅三藐三菩提心云何住云何修行云何降伏
T33n1704_p0247a08║其心　問。何故須約行說。答。學者於聞思雖
T33n1704_p0247a09║復明了。於修不進不發有迷。故須重明也。就
T33n1704_p0247a10║第二段廣答顯相文中。大分有二。初約行釋
T33n1704_p0247a11║三種般若體相。二佛言須菩提如來得阿耨
T33n1704_p0247a12║菩提已下。約行釋其餘疑。就初文中。大分有
T33n1704_p0247a13║五。初約眾生界釋三種般若。二須菩提於意
T33n1704_p0247a14║云何如來於然燈佛所已下。引彼往昔行事
T33n1704_p0247a15║證成。第三須菩提若有人言已下。辨行真偽。
T33n1704_p0247a16║四須菩提譬如有人已下。顯行分量。五須菩
T33n1704_p0247a17║提若菩薩作是言我莊嚴佛土下。會相入實。
T33n1704_p0247a18║今此所以對行廣明三種修行者。為前起解
T33n1704_p0247a19║我能如是修三種行。不免喧雜分別。為除此
T33n1704_p0247a20║惑。故須約行辨三種也。
T33n1704_p0247a21║佛告須菩提菩薩發阿耨多羅三藐三菩提心
T33n1704_p0247a22║者當生如是心我應滅度一切眾生令入無餘
T33n1704_p0247a23║涅槃界如是滅度一切眾生已而無一眾生實
T33n1704_p0247a24║滅度者何以故須菩提若菩薩有眾生相人相
T33n1704_p0247a25║壽者相則非菩薩何以故須菩提實無有法名
T33n1704_p0247a26║為菩薩發阿耨多羅三藐三菩提心者　就初
T33n1704_p0247a27║行體相門中有五。初總辨生起菩提心。二我
T33n1704_p0247a28║應滅度下。明心所趣。三如是滅度下。顯其實
T33n1704_p0247a29║相。四何以故下。問答顯過。五何以故下。舉實
T33n1704_p0247b01║結成。問。此文內辨三修行及以發心。何故一
T33n1704_p0247b02║處通釋而不別明者。答。前是解法。須約別論
T33n1704_p0247b03║之。今就行門。不得分別。由眾生即無。與佛不
T33n1704_p0247b04║異。解此法故。即名菩提心。由知眾生即無我
T33n1704_p0247b05║空故。即名如是住。成無分別智證。即名如實
T33n1704_p0247b06║修行。本來無煩惱。即名降伏其心也。
T33n1704_p0247b07║須菩提。於意云何。如來於然燈佛所有法得阿
T33n1704_p0247b08║耨多羅三藐三菩提不。須菩提白佛言。不也世
T33n1704_p0247b09║尊。如我解佛所說義。佛於然燈佛所無有法得
T33n1704_p0247b10║阿耨多羅三藐三菩提。佛言。如是如是。須菩提。
T33n1704_p0247b11║實無有法如來於然燈佛所得阿耨多羅三藐
T33n1704_p0247b12║三菩提。須菩提。若有法如來得阿耨多羅三藐
T33n1704_p0247b13║三菩提者。然燈佛則不與我受記。汝於來世當
T33n1704_p0247b14║得作佛。號釋迦牟尼。以實無有法得阿耨多羅
T33n1704_p0247b15║三藐三菩提。是故然燈佛與我受記。作如是言。
T33n1704_p0247b16║摩那婆。汝於來世當得作佛。號釋迦牟尼。何以
T33n1704_p0247b17║故。須菩提。言如來者即實真如　就第二引往
T33n1704_p0247b18║事為證內。大分有六。初審定可不。二須菩提
T33n1704_p0247b19║白佛言下。有二句。答顯實相。三佛言如是下。
T33n1704_p0247b20║述成正義。四須菩提若有法已下。反成其失。
T33n1704_p0247b21║五以實無有法已下。以理成事有二句。六何
T33n1704_p0247b22║以故已下。問答約佛顯成行相。亦即兼釋伏
T33n1704_p0247b23║疑云若無菩提即無諸佛如來。為決此疑。故
T33n1704_p0247b24║文云即實真如也。
T33n1704_p0247b25║須菩提若有人言如來得阿耨多羅三藐三菩
T33n1704_p0247b26║提者是人不實語須菩提實無有法佛得阿耨
T33n1704_p0247b27║多羅三藐三菩提須菩提如來所得阿耨多羅
T33n1704_p0247b28║三藐三菩提於是中不實不妄語是故如來說
T33n1704_p0247b29║一切法皆是佛法須菩提所言一切法一切法
T33n1704_p0247c01║者即非一切法是故名一切法　就第三段辨
T33n1704_p0247c02║行真偽中有五句。初明言不稱實。二舉義證
T33n1704_p0247c03║言。三須菩提如來所得下。顯法同異。不同有
T33n1704_p0247c04║為五陰相故。文言不實。無色等相即菩提相
T33n1704_p0247c05║故。文言不妄語。四是故如來說一切法。類成
T33n1704_p0247c06║正義。五須菩提所言一切法。結成正義。文言
T33n1704_p0247c07║一切法。即真如體故。復一切法。即如來證故。
T33n1704_p0247c08║即非一切法。色等相不住故。故名一切法者。
T33n1704_p0247c09║即諸法非法。是諸法法。就第四顯行分量中。
T33n1704_p0247c10║大分有二。初舉事顯成分量。二佛言須菩提
T33n1704_p0247c11║菩薩亦如是下。結成分量廣大。
T33n1704_p0247c12║須菩提。譬如有人其身妙大。須菩提言。世尊。如
T33n1704_p0247c13║來說人身妙大。即非大身。是故如來說名大身。
T33n1704_p0247c14║佛言須菩提。菩薩亦如是。若作是言我當滅度
T33n1704_p0247c15║無量眾生。則非菩薩。佛言須菩提。於意云何。頗
T33n1704_p0247c16║有實法名為菩薩不。須菩提言。不也世尊。實無
T33n1704_p0247c17║有法名為菩薩。是故佛說一切法無眾生無人
T33n1704_p0247c18║無壽者　前文有三句可知。所以成法分量
T33n1704_p0247c19║者。為其行體離煩惱障及智障。畢竟具足法
T33n1704_p0247c20║身故。此中妙大有二種。一者遍一切處。二者
T33n1704_p0247c21║功德大。是故名大身。遍一切大者。真如一切
T33n1704_p0247c22║法不差別故。文言即非大身者。離諸相身。名
T33n1704_p0247c23║大身者。是真如體。就第二結成大身內有四。
T33n1704_p0247c24║初結成大義。二佛言下。審定可不。三世尊已
T33n1704_p0247c25║下。顯成正義。四是故佛說下。舉聖教結成正
T33n1704_p0247c26║義也。就第五會相入實中。大分有四。初正
T33n1704_p0247c27║明會依正二相。二佛言須菩提於意云何如恒
T33n1704_p0247c28║河中下。明行德分量。三須菩提於意云何佛
T33n1704_p0247c29║可以具足相下。辨行離相。四爾時慧命須菩
T33n1704_p0248a01║提白佛言已下。顯行殊勝。就初文中。大分有
T33n1704_p0248a02║二。初會依報相以從實行。二須菩提於意云
T33n1704_p0248a03║何如來有肉眼已下。會其正報以從行實。
T33n1704_p0248a04║須菩提若菩薩作是言我莊嚴佛國土是不名
T33n1704_p0248a05║菩薩何以故如來說莊嚴佛土莊嚴佛土者即
T33n1704_p0248a06║非莊嚴是名莊嚴佛國土須菩提若菩薩通達
T33n1704_p0248a07║無我無我法者如來說名真實菩薩菩薩　就
T33n1704_p0248a08║初文中。大分有四。初總顯過。二責所以。三
T33n1704_p0248a09║答以顯是。四舉觀通達。以結成行相。文云莊
T33n1704_p0248a10║嚴佛國土是不名菩薩者。論偈云。不達真法
T33n1704_p0248a11║界。起度眾生意。及清淨國土。生心即是倒。故
T33n1704_p0248a12║不名菩薩也。又文云莊嚴佛國土即非莊嚴
T33n1704_p0248a13║者。若菩薩通達無我法。起自智信心。故此信
T33n1704_p0248a14║智。通攝世諦菩薩起。及出世菩薩起。是故經
T33n1704_p0248a15║文重說菩薩菩薩。
T33n1704_p0248a16║須菩提。於意云何。如來有肉眼不。須菩提言。如
T33n1704_p0248a17║是世尊。如來有肉眼。佛言須菩提。於意云何。如
T33n1704_p0248a18║來有天眼不。須菩提言。如是世尊。如來有天眼。
T33n1704_p0248a19║佛言須菩提。於意云何。如來有慧眼不。須菩提
T33n1704_p0248a20║言。如是世尊。如來有慧眼。佛言須菩提。於意云
T33n1704_p0248a21║何。如來有法眼不。須菩提言。如是世尊。如來有
T33n1704_p0248a22║法眼。佛言須菩提。於意云何。如來有佛眼不。須
T33n1704_p0248a23║菩提言。如是世尊。如來有佛眼　就會正報文
T33n1704_p0248a24║中。五眼即為五段。一一段中。各有二句可知。
T33n1704_p0248a25║所以有此教興。若菩薩不見。即無勝能。為答
T33n1704_p0248a26║此疑。故文云。如來有五眼。能了別諸法。見彼
T33n1704_p0248a27║顛倒相。畢竟無為。故名五眼。
T33n1704_p0248a28║佛言須菩提。於意云何。如恒河中所有沙。佛說
T33n1704_p0248a29║是沙不。須菩提言。如是世尊。如來說是沙。佛言
T33n1704_p0248b01║須菩提。於意云何。如一恒河中所有沙。有如是
T33n1704_p0248b02║等恒河。是諸恒河所有沙數佛世界。如是世界
T33n1704_p0248b03║寧為多不。須菩提言。彼世界甚多。世尊。佛言須
T33n1704_p0248b04║菩提。爾所世界中所有眾生若干種心住。如來
T33n1704_p0248b05║悉知。何以故。如來說諸心住皆為非心住是名
T33n1704_p0248b06║為心住。何以故。須菩提。過去心不可得。現在心
T33n1704_p0248b07║不可得。未來心不可得。須菩提。於意云何。若有
T33n1704_p0248b08║人以滿三千大千世界七寶持用布施。是善男
T33n1704_p0248b09║子善女人以是因緣得福多不。須菩提言。如是
T33n1704_p0248b10║世尊。此人以是因緣得福甚多。佛言如是如是。
T33n1704_p0248b11║須菩提。彼善男子善女人以是因緣得福德聚
T33n1704_p0248b12║多。須菩提。若福德聚有實。如來則不說福德聚
T33n1704_p0248b13║福德聚　就第二行德分量文中有五初問答
T33n1704_p0248b14║定其法數。二佛言須菩提下。問答現世多少。
T33n1704_p0248b15║三佛告須菩提下。類成心數分齊。有三句可
T33n1704_p0248b16║知。四須菩提於意云何下對境成行。有四句
T33n1704_p0248b17║可知。五須菩提若福聚有實下。成行分量。文
T33n1704_p0248b18║言如來說諸心住皆為非心住者。此句示現
T33n1704_p0248b19║遠離四念處故。此以何義。心住者住彼念處
T33n1704_p0248b20║故。又文言若福德聚有實如來即不說者。有
T33n1704_p0248b21║實福德聚。是有漏故。是其顛倒。故不說也。福
T33n1704_p0248b22║德聚福德聚者。無漏福德聚。為智慧根本故。
T33n1704_p0248b23║即為福德聚。
T33n1704_p0248b24║須菩提。於意云何。佛可以具足色身見不。須菩
T33n1704_p0248b25║提言。不也世尊。如來不應以色身見。何以故。如
T33n1704_p0248b26║來說具足色身即非具足色身。是故如來說名
T33n1704_p0248b27║具足色身。佛言須菩提。於意云何。如來可以具
T33n1704_p0248b28║足諸相見不。須菩提言。不也世尊。如來不應以
T33n1704_p0248b29║具足諸相見。何以故如來說諸相具足即非具
T33n1704_p0248c01║足。是故如來說名諸相具足。佛言須菩提。於意
T33n1704_p0248c02║云何。汝謂如來作是念。我當有所說法耶。須菩
T33n1704_p0248c03║提。莫作是念。何以故。若人言如來有所說法。即
T33n1704_p0248c04║為謗佛。不能解我所說故。何以故。須菩提。如來
T33n1704_p0248c05║說法說法者。無法可說是名說法　就第三行
T33n1704_p0248c06║德離相文中。大分有三。初有四句。約色身辨
T33n1704_p0248c07║離相。有六句可知。二佛告須菩提下有四句。
T33n1704_p0248c08║約意業功德辨離相。三佛言須菩提於意云
T33n1704_p0248c09║何下。約口業說法辨離相。於中有七句。文言
T33n1704_p0248c10║說諸相具足即非具足者。色身具足。非法身
T33n1704_p0248c11║具足。色身及相身。不離於法身。故文言說名
T33n1704_p0248c12║諸相具足。又文言說法說法有二種。一者所
T33n1704_p0248c13║說法。二者所有義。故言說法說法。又文言
T33n1704_p0248c14║無法可說是名說法者。說法不離於法界。說
T33n1704_p0248c15║法無自相。故言無說為說法也。
T33n1704_p0248c16║爾時慧命須菩提白佛言世尊頗有眾生於未
T33n1704_p0248c17║來世聞說是法生信心不佛言須菩提彼非眾
T33n1704_p0248c18║生非不眾生何以故須菩提眾生眾生者如來
T33n1704_p0248c19║說非眾生是名眾生　就第四顯法殊勝文中。
T33n1704_p0248c20║大分有四可知。又言非眾生非不眾生者。若
T33n1704_p0248c21║有信此經。彼人即非眾生。非不聖體故也。非
T33n1704_p0248c22║不眾生者。以有聖體故。彼人非凡夫眾生。非
T33n1704_p0248c23║不是聖體眾生。又言眾生眾生者。如來說非
T33n1704_p0248c24║眾生。是名眾生故。如來說非眾生者。非凡夫
T33n1704_p0248c25║眾生也　就大段第二釋餘行疑中有二。初
T33n1704_p0248c26║釋餘疑。二須菩提於意云何汝謂如來下。會
T33n1704_p0248c27║相入實。就初文中。大分有二。初正釋餘疑。二
T33n1704_p0248c28║三千大千世界下。校量顯勝。
T33n1704_p0248c29║佛言須菩提。於意云何。如來得阿耨多羅三藐
T33n1704_p0249a01║三菩提耶。須菩提言。不也世尊。世尊。無有少法
T33n1704_p0249a02║如來得阿耨多羅三藐三菩提。佛言如是如是。
T33n1704_p0249a03║須菩提。我於阿耨多羅三藐三菩提乃至無有
T33n1704_p0249a04║少法可得。是名阿耨多羅三藐三菩提。復次須
T33n1704_p0249a05║菩提。是法平等無有高下。是名阿耨多羅三藐
T33n1704_p0249a06║三菩提。以無眾生無人無壽者得平等阿耨多
T33n1704_p0249a07║羅三藐三菩提。一切善法得阿耨多羅三藐三
T33n1704_p0249a08║菩提。須菩提。所言善法善法者。如來說非善法。
T33n1704_p0249a09║是名善法　初文有五。初審定可不。二須菩
T33n1704_p0249a10║提下。答顯成正義。有二句。三佛言下。如來述
T33n1704_p0249a11║成正義。四復次須菩提下。顯正義相。有三文。
T33n1704_p0249a12║即為三義也。五須菩提所言善法者下。揀非
T33n1704_p0249a13║顯是。此義云何。以法界不增減。是法平等。故
T33n1704_p0249a14║無證得菩提者。文言善法善法者。初善法者。
T33n1704_p0249a15║是有漏善法。非無漏淨善法。後善法者是無
T33n1704_p0249a16║漏善法。非有漏善法。故名善法也。
T33n1704_p0249a17║須菩提三千大千世界中所有諸須彌山王如
T33n1704_p0249a18║是等七寶聚有人持用布施若人以此般若波
T33n1704_p0249a19║羅蜜經乃至四句偈等受持讀誦為他人說於
T33n1704_p0249a20║前福德百分不及一千分不及一百千萬分不
T33n1704_p0249a21║及一歌羅分不及一數分不及一優波尼沙陀
T33n1704_p0249a22║分不及一乃至算數譬喻所不能及　就第二
T33n1704_p0249a23║校量文中。大分有三。所以教興者。疑者云。若
T33n1704_p0249a24║一切善法得菩提。即所說法不能得成佛。以無
T33n1704_p0249a25║記法故。為斷此疑。故今教興。雖所說法是無
T33n1704_p0249a26║記而能成佛。以遠離所說法。不能得佛故。又
T33n1704_p0249a27║此無記語。同小乘說。今此大乘。是善非無記。
T33n1704_p0249a28║汎言校量勝者有四種。一數勝。二力勝。三不
T33n1704_p0249a29║相似勝。四因勝也。數勝者。如文百千分不及
T33n1704_p0249b01║一等也。力勝者。如經歌羅分不及也。不相似
T33n1704_p0249b02║勝者。此福德中數不似也。因勝者。因果不相
T33n1704_p0249b03║似。如經乃至優波尼沙陀分不及一也。就
T33n1704_p0249b04║大段第二會相入實門中。大分有四。初會三
T33n1704_p0249b05║相以從實。二須菩提若善男子善女人下。校
T33n1704_p0249b06║量其德。三須菩提若有人下。顯行體深。四須
T33n1704_p0249b07║菩提若善男子善女人下。顯行德分量。所以
T33n1704_p0249b08║有此教興者。疑者云謂行觀外解相不入行
T33n1704_p0249b09║理故也。就初會三相中。大分有三。一約度眾
T33n1704_p0249b10║生相會從行理。二須菩提於意云何可以相
T33n1704_p0249b11║成就下。約其身相會從行體。三須菩提於意
T33n1704_p0249b12║云何如來下。約因成果相會從行理。
T33n1704_p0249b13║須菩提。於意云何。汝謂如來作是念。我度眾生
T33n1704_p0249b14║耶。須菩提。莫作是念。何以故。實無有眾生如來
T33n1704_p0249b15║度者。佛言須菩提。若有實眾生如來度者。如來
T33n1704_p0249b16║則有我人眾生壽者相。須菩提如來說有我者
T33n1704_p0249b17║則非有我。而毛道凡夫生者以為有我。須菩提
T33n1704_p0249b18║毛道凡夫生者。如來說名非生。是故言毛道凡
T33n1704_p0249b19║夫生　就初文中大分有五。初有四句。顯成
T33n1704_p0249b20║實義。二佛言須菩提下。反以顯過。三須菩提
T33n1704_p0249b21║如來說下。會其聖意。四而毛道下。明妄不識
T33n1704_p0249b22║真。五須菩提毛道下。明會述從正。故論偈云。
T33n1704_p0249b23║平等真法界。佛不度眾生。以名共彼陰。不離
T33n1704_p0249b24║於法界。假名與法界無差別故。如來不度一
T33n1704_p0249b25║眾生。若度眾生者。即是五陰中取相故。文言
T33n1704_p0249b26║說非生者。不生聖法。故言非生也。就大段
T33n1704_p0249b27║第二會身相文中。大分有二。初長行總顯。第
T33n1704_p0249b28║二爾時世尊下。說偈別明。
T33n1704_p0249b29║須菩提於意云何可以相成就得見如來不須
T33n1704_p0249c01║菩提言如我解如來所說義不以相成就得見
T33n1704_p0249c02║如來佛言如是如是須菩提不以相成就得見
T33n1704_p0249c03║如來佛言須菩提若以相成就觀如來者轉輪
T33n1704_p0249c04║聖王應是如來是故非以相成就得見如來
T33n1704_p0249c05║　初文有五。初審定可不。二須菩提下。答顯實
T33n1704_p0249c06║義。三佛言如是下。述成正義。四佛言須菩提
T33n1704_p0249c07║下。反成顯過。五是故非以相下。順結也。
T33n1704_p0249c08║爾時世尊而說偈言若以色見我以音聲求
T33n1704_p0249c09║我是人行邪道不能見如來　彼如來妙體即法
T33n1704_p0249c10║身諸佛法體不可見彼識不能知偈文有
T33n1704_p0249c11║四。初半行。舉過體。次半行。顯過義。次半行。
T33n1704_p0249c12║舉法體。次半行。顯法德義。言彼識不能知者。
T33n1704_p0249c13║彼凡夫識也。
T33n1704_p0249c14║須菩提。於意云何。如來可以相成就得阿耨多
T33n1704_p0249c15║羅三藐三菩提耶。須菩提。莫作是念。如來以相
T33n1704_p0249c16║成就得阿耨多羅三藐三菩提。須菩提。汝若作
T33n1704_p0249c17║是念。菩薩發阿耨多羅三藐三菩提心者說諸
T33n1704_p0249c18║法斷滅相。須菩提。莫作是念。菩薩發阿耨多羅
T33n1704_p0249c19║三藐三菩提心說諸法斷滅相。何以故。菩薩摩
T33n1704_p0249c20║訶薩發阿耨多羅三藐三菩提心者於法不說
T33n1704_p0249c21║斷滅相故　就第三會因成果相文中有五。
T33n1704_p0249c22║初審定可不。二須菩提莫作是念下。抑見菩
T33n1704_p0249c23║提成熟之相。三須菩提汝若作是念已下。成
T33n1704_p0249c24║其能感發心過相。四須菩提莫作是念下。呵
T33n1704_p0249c25║其謂情。五何以故已下。問答顯德。外人疑云。
T33n1704_p0249c26║若菩提心不感於果。即謂不依福德得真菩
T33n1704_p0249c27║提。為去此疑。故經云。菩薩發菩提心者。於法
T33n1704_p0249c28║不說斷滅相。以能成就智慧莊嚴功德莊嚴
T33n1704_p0249c29║故。
T33n1704_p0250a01║須菩提若善男子善女人以滿恒河沙等世界
T33n1704_p0250a02║七寶持用布施若有菩薩知一切法無我得無
T33n1704_p0250a03║生法忍此功德勝前所得福德須菩提以諸菩
T33n1704_p0250a04║薩不取福德故須菩提白佛言世尊菩薩不取
T33n1704_p0250a05║福德佛言須菩提菩薩受福德不取福德是故
T33n1704_p0250a06║菩薩取福德　就第二校量其德內。大分有
T33n1704_p0250a07║五。初舉能校量法。二若有菩薩已下。對校量
T33n1704_p0250a08║顯勝。三須菩提下。顯離取德。四須菩提白佛
T33n1704_p0250a09║言下。述成前義。五佛言須菩提下。顯法同異。
T33n1704_p0250a10║結成正義。文言得無生法忍者。有二種無我。
T33n1704_p0250a11║不生二種無我相。是故文云受而不取者。彼
T33n1704_p0250a12║福德得有漏果報故。彼福德可呵。此福德無
T33n1704_p0250a13║有漏報。是故此福德受而不取。
T33n1704_p0250a14║須菩提若有人言如來若去若來若住若坐若
T33n1704_p0250a15║臥是人不解我所說義何以故如來者無所至
T33n1704_p0250a16║去無所從來故名如來　就第三顯行體深文
T33n1704_p0250a17║有三可知。初應報化身有用。彼法身諸佛不
T33n1704_p0250a18║來不去。故凡夫不解。二何以故。責。第三顯法
T33n1704_p0250a19║身相常如是住。不變不異。故是深也。故論偈
T33n1704_p0250a20║云。去來化身佛。如來常不動。於是法界處。非
T33n1704_p0250a21║一亦不異。
T33n1704_p0250a22║須菩提。若善男子善女人以三千大千世界微
T33n1704_p0250a23║塵。復以爾許微塵世界碎為微塵阿僧祇。須菩
T33n1704_p0250a24║提。於意云何。是微塵眾寧為多不。須菩提言。彼
T33n1704_p0250a25║微塵眾甚多世尊。何以故。若是微塵眾實有者。
T33n1704_p0250a26║佛則不說是微塵眾。何以故。佛說微塵眾。則非
T33n1704_p0250a27║微塵眾。是故佛說微塵眾。世尊。如來所說三千
T33n1704_p0250a28║大千世界。則非世界。是故佛說三千大千世界。
T33n1704_p0250a29║何以故。若世界實有者。則是一合相。如來說一
T33n1704_p0250b01║合相。則非一合相。是故佛說一合相。佛言須菩
T33n1704_p0250b02║提。一合相者則是不可說。但凡夫之人貪著其
T33n1704_p0250b03║事。何以故。須菩提。若人如是言。佛說我見人見
T33n1704_p0250b04║眾生見壽者見。須菩提。於意云何。是人所說為
T33n1704_p0250b05║正語不。須菩提言。不也世尊。何以故。世尊。如來
T33n1704_p0250b06║說我見人見眾生見壽者見。即非我見人見眾
T33n1704_p0250b07║生見壽者見。是名我見人見眾生見壽者見
T33n1704_p0250b08║　就第四顯行德分量文中有五。初有四句。舉
T33n1704_p0250b09║碎微塵末之數。顯染盡淨。於法界中無一住
T33n1704_p0250b10║相故。微塵眾者。示現非一喻故。二何以故。問
T33n1704_p0250b11║答釋教興意。三復何以已下。明聖教所趣。於
T33n1704_p0250b12║中展轉有五句可知。四佛言須菩提下。顯其
T33n1704_p0250b13║正義。五但凡夫之人下。會其聖意。於中有八
T33n1704_p0250b14║句相生可知。文言若世界及一合相實有者。
T33n1704_p0250b15║如來即不說。何以故。凡夫應是。聖人應非故。
T33n1704_p0250b16║餘者準之。文言一合相者。如分別見一實相也。
T33n1704_p0250b17║若欲識其文意。先對文言。約凡聖二位。開其
T33n1704_p0250b18║二相。一約眾生。見一合相。即是一合相。即非
T33n1704_p0250b19║一合相。二約聖者。說一合相。即非一合相。是
T33n1704_p0250b20║名一合相。依此二門。取解即易。其義云何。眾
T33n1704_p0250b21║生見一合相者。由依似作實塵解。即不見似
T33n1704_p0250b22║塵藉於眾緣。及作時不住故。不成合相。迷見
T33n1704_p0250b23║實塵唯見一有故。是一合相者。由見實塵定
T33n1704_p0250b24║有性。故是合也。即非一合相者。由見塵實即
T33n1704_p0250b25║無實理。與無不異故。即非合故。佛說一合相
T33n1704_p0250b26║者。佛知似塵假合而成。非有似有。故說合相。
T33n1704_p0250b27║即非一合相者。此有二義非一合相。第一非
T33n1704_p0250b28║彼凡夫所謂實塵一合相。第二由彼諸緣作
T33n1704_p0250b29║時不住不作故故非似合也。是名一合相者。
T33n1704_p0250c01║由彼諸緣似合成塵。故非是無。名一合相也。
T33n1704_p0250c02║今聖意說一合相。顯凡分別是其失明。聖人
T33n1704_p0250c03║所見一合相者。是離分別順其正理。故有此
T33n1704_p0250c04║二言。趣入方便。其義云何。有二種方便。一由
T33n1704_p0250c05║似作故。離無分別。以見似有。不得是無。若見
T33n1704_p0250c06║是無。即是分別。由似不作故。離有分別。以見
T33n1704_p0250c07║似無。不得是有。若見是有。即是分別。二由似
T33n1704_p0250c08║作故。離無分別。以見似有。不得是無。若見是
T33n1704_p0250c09║無。即是分別。由似作故。離有分別。今見似有。
T33n1704_p0250c10║非是實有。若見實有。即是分別。由似不作故。
T33n1704_p0250c11║離有分別。以見似無。不是實有。若見實有。即
T33n1704_p0250c12║是分別。由似不作故。離無分別。以見似無。不
T33n1704_p0250c13║是實無若見實無。即是分別。此可思。何以故。
T33n1704_p0250c14║由此中義。與後八喻有不同故。就大段。第
T33n1704_p0250c15║三結文有五。初正結前分。二何以故。責。三答
T33n1704_p0250c16║顯正義。四須菩提若有菩薩下。校其德。五云
T33n1704_p0250c17║何為人演說下。福德利他。明行勝用。
T33n1704_p0250c18║須菩提。菩薩發阿耨多羅三藐三菩提心者。於
T33n1704_p0250c19║一切法應如是知如是見如是信如是不住法
T33n1704_p0250c20║相。何以故。須菩提。所言法相法相者。如來說即
T33n1704_p0250c21║非法相。是名法相。須菩提。若有菩薩摩訶薩以
T33n1704_p0250c22║滿無量阿僧祇世界七寶持用布施。若有善男
T33n1704_p0250c23║子善女人發菩薩心者。於此般若波羅蜜經乃
T33n1704_p0250c24║至四句偈等受持讀誦為他人說。其福勝彼無
T33n1704_p0250c25║量阿僧祇　前文云如是知者。如是知法不
T33n1704_p0250c26║生故。即結前行發心。如是見者。即見實相即
T33n1704_p0250c27║結前行中如是住。如是信者。信行可成。即結
T33n1704_p0250c28║前行中如是修行。如是不住法相者。即離分
T33n1704_p0250c29║別故。即結前行中降伏其心也。
T33n1704_p0251a01║云何為人演說而不名說是名為說爾時世尊
T33n1704_p0251a02║而說偈言一切有為法如星翳燈幻露泡夢
T33n1704_p0251a03║電雲應作如是觀　就第五利他說法勝用文
T33n1704_p0251a04║中有二。初長行總說生起。二偈頌釋成。就偈
T33n1704_p0251a05║文中有三段經。初一句舉其法。次有二句九義
T33n1704_p0251a06║顯其觀相。三有一句結以觀成。言九義者。一
T33n1704_p0251a07║星映不見。喻能見心法有而不見。二翳者。見
T33n1704_p0251a08║毛輪等色。有為法亦爾。以顛倒見故。三燈者。
T33n1704_p0251a09║識亦如是。依止貪愛法住故。四幻者。所依住
T33n1704_p0251a10║處亦如是。以器世間種種差別無一體實故。
T33n1704_p0251a11║五露者。身亦如是。以少時住故。六泡者。所愛
T33n1704_p0251a12║事亦如是。以受想行三法不定故。七夢者。過
T33n1704_p0251a13║去法亦如是。以唯有念故。八電者。現在法亦
T33n1704_p0251a14║如是。剎那不住故。九雲者。未來法亦如是。以
T33n1704_p0251a15║於種子時阿梨耶識與。一切法為種子根本。
T33n1704_p0251a16║無先因相。故如雲。餘文可知。異現如星。無實
T33n1704_p0251a17║如翳。速滅剎那若燈。緣成比幻。無常喻露。體
T33n1704_p0251a18║空況泡。見實如夢。有用象電。無本並雲。二法
T33n1704_p0251a19║中皆有九義不成實耳。
T33n1704_p0251a20║佛說是經已長老須菩提及諸比丘比丘尼優
T33n1704_p0251a21║婆塞優婆夷菩薩摩訶薩一切世間天人阿脩
T33n1704_p0251a22║羅乾闥婆等聞佛所說皆大歡喜信受奉行
T33n1704_p0251a23║　就第三流通文有二。初舉十眾為受益者。第
T33n1704_p0251a24║二聞佛所說下。正明益相耳。
T33n1704_p0251a25║佛說金剛般若波羅蜜經略疏卷下
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