【經文資訊】大正新脩大藏經 第三十二冊 No. 1654《因緣心論頌因緣心論釋》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，郭鴻達大德輸入，北美某大德提供，CBETA 自行掃瞄辨識
【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# Taisho Tripitaka Vol. 32, No. 1654 因緣心論頌因緣心論釋
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as inputted by Mr. Guo Hong-Da, Text as provided by Anonymous, USA, CBETA OCR Group
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
T32n1654_p0490a22║
T32n1654_p0490a23║
T32n1654_p0490a24║　　No. 1654
T32n1654_p0490a25║　　因緣心論頌
T32n1654_p0490a26║
T32n1654_p0490a27║　　　　龍猛菩薩作
T32n1654_p0490a28║　差別十二支　　能仁說緣生
T32n1654_p0490a29║　於煩惱業苦　　三中俱攝盡
T32n1654_p0490b01║　初八九煩惱　　二及十是業
T32n1654_p0490b02║　餘七習是苦　　十二唯三攝
T32n1654_p0490b03║　從三生於二　　從二生於七
T32n1654_p0490b04║　一復生於三　　此有輪數轉
T32n1654_p0490b05║　諸趣唯因果　　此中無眾生
T32n1654_p0490b06║　唯從於空法　　還生於空法
T32n1654_p0490b07║　誦燈鏡及印　　火精種梅聲
T32n1654_p0490b08║　諸蘊相續結　　不移智應察
T32n1654_p0490b09║　於甚微細事　　若有見斷者
T32n1654_p0490b10║　彼不善因緣　　未見緣生義
T32n1654_p0490b11║　此中無可見　　亦無少安立
T32n1654_p0490b12║　於真以觀真　　見真而解脫
T32n1654_p0490b13║
T32n1654_p0490b14║
T32n1654_p0490b15║
T32n1654_p0490b16║　　因緣心論釋
T32n1654_p0490b17║
T32n1654_p0490b18║　　　　龍猛菩薩造
T32n1654_p0490b19║此中有沙門。樂聞能聽。善能憶持。能悟。能
T32n1654_p0490b20║觀。及具簡棄。來詣師所。於如來教中。作如
T32n1654_p0490b21║是問。薄伽梵。差別十二支。能仁說緣生。彼
T32n1654_p0490b22║於何所攝。今欲樂聞。知彼問其真義。師即
T32n1654_p0490b23║呼曰汝於煩惱業苦三中都攝盡。作此分別
T32n1654_p0490b24║典切之語。此中十及二。故曰為十二支。即
T32n1654_p0490b25║差別。故言差別。如車支分。故說為支。能
T32n1654_p0490b26║寂身口。故名能仁言。能仁說者。宣暢解釋。
T32n1654_p0490b27║說之異名。彼非自性。決定士夫。假相自在。
T32n1654_p0490b28║時自然隨欲。化主。偶遇等所生。此是因緣
T32n1654_p0490b29║所生。此差別十二支法。於煩惱業苦。遞手相
T32n1654_p0490c01║依。猶如束蘆。於彼三中。並皆攝盡。言盡
T32n1654_p0490c02║者。即是無餘義也。問曰。何者煩惱。何者是
T32n1654_p0490c03║業。何者是苦。此差別之法。當於何攝。
T32n1654_p0490c04║答曰。初八九煩惱。差別十二支法。初是無
T32n1654_p0490c05║明。第八是愛。第九是取。此三是煩惱所攝。
T32n1654_p0490c06║何者是業。二及十是業。二是行。十是有。此
T32n1654_p0490c07║二法是業所攝。餘七皆是苦。煩惱業之所攝
T32n1654_p0490c08║之餘七種是苦。所攝應知。所謂識。名色。
T32n1654_p0490c09║六入。觸。受。生。老死。言皆者是[物/心]攝之辭。即
T32n1654_p0490c10║攝愛別離。怨憎會。求不得苦。是故此十二
T32n1654_p0490c11║支法。於業煩惱苦中。並皆攝盡。言唯者。是
T32n1654_p0490c12║其遮義。經中所說之法。此中攝盡。更無有
T32n1654_p0490c13║餘。問曰。此義已知。彼煩惱業苦。云何相生。
T32n1654_p0490c14║請為解說。答曰。從三生於二。從三煩惱生於
T32n1654_p0490c15║二業。從二生於七。謂上所說苦法。七復生
T32n1654_p0490c16║於三。所謂諸煩惱。復從三煩惱。生於二業。
T32n1654_p0490c17║此有輪數轉。言有者。有其三種。所謂欲。色。
T32n1654_p0490c18║無色。於中不息。而作流轉。彼諸異生世間。而
T32n1654_p0490c19║自流轉浪。言此者。顯不定義。非如流轉。次
T32n1654_p0490c20║第生於諸有。此不定也。問曰。何者是身之
T32n1654_p0490c21║自在眾生耶。彼之作用。其事云何。答曰。諸
T32n1654_p0490c22║趣惟因果。惟除假名。此中無眾生。此是真
T32n1654_p0490c23║實義。非假立有。假立之境。不成實物。問曰。
T32n1654_p0490c24║若如是者。誰從此世至於他世。答曰。無有極
T32n1654_p0490c25║微等法。從於此世。移至他世。雖然唯從於
T32n1654_p0490c26║空法。還生於空法。從無我我所。煩惱業。五
T32n1654_p0490c27║種空因。還生空無我我所。七種苦果之法。彼
T32n1654_p0490c28║則無我我所。彼此手無我我所。雖然從自性
T32n1654_p0490c29║無我之法。還生自性無我之法。應如是知。作
T32n1654_p0491a01║如是說。此中問曰。從自性無我之法。還生
T32n1654_p0491a02║自性無我之法者。有何譬喻。此中答曰。誦燈
T32n1654_p0491a03║鏡及印。火精種梅聲。已如是等喻。及假喻
T32n1654_p0491a04║立成自性無我及成就彼世應知。譬如師所
T32n1654_p0491a05║誦者。若轉至弟子。師後更無言說。是故不
T32n1654_p0491a06║至。彼弟子誦者。亦不從餘得。成無因果故。
T32n1654_p0491a07║如師所誦臨終心識。亦復如是。成常過故。不
T32n1654_p0491a08║至他世。彼世亦不從餘得。成無因果故。如
T32n1654_p0491a09║師所誦。與弟子誦者。即彼異彼。不易施設。
T32n1654_p0491a10║如是依彼臨終心識。生分心識。得生者。亦
T32n1654_p0491a11║復如是。即彼異彼。不易施設。如是從燈生
T32n1654_p0491a12║燈依於面像。鏡中現其影像。從印成文。從
T32n1654_p0491a13║精出火。從種生芽。從梅生涎。從聲出嚮。即
T32n1654_p0491a14║彼異彼。不易施設。如是。諸蘊相續結。不移
T32n1654_p0491a15║智應察。言蘊者。即色受相行識蘊也。言
T32n1654_p0491a16║相續結者。彼已從彼因。所生餘者是也。無
T32n1654_p0491a17║有極微等法。從於此世。移至他世。是故流
T32n1654_p0491a18║轉。從於虛妄分別習氣而生。後言應者。即是
T32n1654_p0491a19║逆觀。義當知反。彼應觀諸法無常苦空無我
T32n1654_p0491a20║者。則不愚諸事。若不遇者。則無有貪。若無
T32n1654_p0491a21║有貪瞋則不生。若無有嗔則無有業。若無有
T32n1654_p0491a22║業。則無有取。若無有取。則不造後有。若無
T32n1654_p0491a23║有者而則不生。若不生者。即於身心而苦不
T32n1654_p0491a24║生。如是不集五種因故。即相餘處。而果不
T32n1654_p0491a25║生。此果解脫。是故斷除。斷常等諸惡見也。
T32n1654_p0491a26║此中有二訟。
T32n1654_p0491a27║　於甚微細事　　若有見斷者
T32n1654_p0491a28║　彼不善因緣　　未見緣生義
T32n1654_p0491a29║　此中無可見　　亦無少安立
T32n1654_p0491b01║　於真以觀真　　見真如解脫
T32n1654_p0491b02║因緣心論釋一卷