【經文資訊】大正新脩大藏經 第三十二冊 No. 1648《解脫道論》
【版本記錄】CBETA 電子佛典 V1.16 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 32, No. 1648 解脫道論
# CBETA Chinese Electronic Tripitaka V1.16 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T32n1648_p0399c08║　　No. 1648
T32n1648_p0399c09║解脫道論卷第一
T32n1648_p0399c10║
T32n1648_p0399c11║　　　　阿羅漢優波底沙梁言大光造
T32n1648_p0399c12║　　　　梁扶南三藏僧伽婆羅譯
T32n1648_p0399c13║　　因緣品第一
T32n1648_p0399c14║禮世尊應供正遍知。
T32n1648_p0399c15║　戒定智慧　　無上解脫　　隨覺此法
T32n1648_p0399c16║　有稱瞿曇
T32n1648_p0399c17║若人脫眾難已得離諸著。成就於勝分心。畏
T32n1648_p0399c18║生老死。樂善樂解脫。令到涅槃樂。未到有彼
T32n1648_p0399c19║岸亦令得具足。廣問修多羅毘曇毘尼事。此
T32n1648_p0399c20║解脫道我今當說。諦聽。問云何為戒。答戒
T32n1648_p0399c21║者威儀義。定者不亂義。慧者知覺義。解脫者
T32n1648_p0399c22║離縛義。無上者無漏義。隨覺者知得義。此
T32n1648_p0399c23║法者四聖法義。瞿曇者姓義。有稱者世尊義。
T32n1648_p0399c24║以戒定慧解脫殊勝功德。能到最勝名稱無
T32n1648_p0399c25║量。解脫道者何義。解脫者五解脫。伏解脫
T32n1648_p0399c26║彼分解脫斷解脫猗解脫離解脫。云何伏解
T32n1648_p0399c27║脫。現修行初禪伏諸蓋。此謂伏解脫。彼分
T32n1648_p0399c28║解脫者。現修達分定諸見解脫。此謂彼分解
T32n1648_p0399c29║脫。斷解脫者。修出世間道能滅餘結。此謂
T32n1648_p0400a01║斷解脫。猗解脫者。如得果時樂心猗。此謂猗
T32n1648_p0400a02║解脫。離解脫者。是無餘涅槃。此謂離解脫。此
T32n1648_p0400a03║解脫道為得解脫。是具足道以戒定慧謂解
T32n1648_p0400a04║脫道。解脫道者我今當說。問何用說解脫道。
T32n1648_p0400a05║答有善人樂得解脫。不聞說解脫故。又不伏
T32n1648_p0400a06║解脫故。又不正伏解脫故。如盲人無導獨
T32n1648_p0400a07║遊遠國。唯嬰眾苦不得解脫。欲得解脫而無
T32n1648_p0400a08║所因。何以故。解脫是因。如佛所說。若有眾生
T32n1648_p0400a09║塵勞微細。不聞法故終亦退轉。又如佛說。諸
T32n1648_p0400a10║比丘有二因二緣能生正見。云何為二。一從
T32n1648_p0400a11║他聞。二自正念。是故說解脫。不伏解脫者。為
T32n1648_p0400a12║生厭離故說解脫。不正伏解脫者。為除不正
T32n1648_p0400a13║道。為得禪解脫道故說解脫。如遠行人得善
T32n1648_p0400a14║示導。是伏解脫道。三陰成滿。何等為三。謂
T32n1648_p0400a15║戒陰定陰慧陰。云何戒陰。正語正業正命及
T32n1648_p0400a16║種類所攝。或戒陰種種戒功德聚。云何定陰。
T32n1648_p0400a17║正精進正念正定及種類定陰所攝。或種種
T32n1648_p0400a18║定功德聚。云何慧陰。正見正思惟及種類所
T32n1648_p0400a19║攝。或種種慧功德聚。此三陰成滿。是伏解
T32n1648_p0400a20║脫道。當學三學。謂增上戒學。增上心學。增上
T32n1648_p0400a21║慧學。有戒有增上戒學。有定有增上心學。有
T32n1648_p0400a22║慧有增上慧學。復次有戒戒學。有戒增上戒
T32n1648_p0400a23║學。有定心學。有定學增上心學。有慧慧學。
T32n1648_p0400a24║有慧增上慧學。問云何戒學。答謂有相戒是
T32n1648_p0400a25║名戒學。謂達分戒是增上戒學。復次凡夫戒。
T32n1648_p0400a26║是名戒學。聖戒是增上戒學。問云何心學。答
T32n1648_p0400a27║所謂欲定。問云何增上心學。答色定及無色
T32n1648_p0400a28║定。此謂增上心學。復次有相定心學。達分
T32n1648_p0400a29║定及道定。是謂增上心學。云何慧學。謂世
T32n1648_p0400b01║間智是名慧學。四諦相似智及道智。是謂增
T32n1648_p0400b02║上慧學。如世尊為鈍根人說增上戒學。為中
T32n1648_p0400b03║根人說增上心學。為利根人說增上慧學。問
T32n1648_p0400b04║學者何義。答學可學學增上學學無學名學。
T32n1648_p0400b05║如是學此三學。謂伏解脫道。以三種學成就
T32n1648_p0400b06║清淨。所謂戒清淨心清淨見清淨。於是戒是
T32n1648_p0400b07║戒清淨。定是心清淨。慧是見清淨。戒者洗
T32n1648_p0400b08║犯戒垢。定洗纏垢。是謂心清淨。慧除無知
T32n1648_p0400b09║垢。此謂見清淨。復次戒除惡業垢。定除纏垢。
T32n1648_p0400b10║慧除使垢。如是以三清淨是伏解脫道。又
T32n1648_p0400b11║以三種善伏道。謂初中後善以戒為初。以定
T32n1648_p0400b12║為中。以慧為後。云何戒為初善。有精進人
T32n1648_p0400b13║成就不退。以不退故喜。以喜故踊躍。以踊
T32n1648_p0400b14║躍故身猗。以身猗故樂。以樂故心定。此謂初
T32n1648_p0400b15║善。定為中善者。以定如實知見。此謂中善。慧
T32n1648_p0400b16║為後善者。已如實知見厭患。以厭患故離欲。
T32n1648_p0400b17║以離欲故解脫。以解脫故成自知。如是成就
T32n1648_p0400b18║三善道。已伏解脫道。得三種樂。謂無過樂寂
T32n1648_p0400b19║滅樂正覺樂。彼以戒得無過樂。以定得寂滅
T32n1648_p0400b20║樂。以慧得正覺樂。如是成就得三種樂。是伏
T32n1648_p0400b21║解脫道。遠離二邊得中道具足。以此戒善除
T32n1648_p0400b22║諸欲著。於無過樂情生欣樂。以定除身羸。
T32n1648_p0400b23║於寂滅樂而增喜樂。以慧分別四諦中道具
T32n1648_p0400b24║足。於正覺樂深懷愛樂。如是遠離二邊得中
T32n1648_p0400b25║道具足。是伏解脫道。以戒除惡趣。以定除
T32n1648_p0400b26║欲界。以慧除一切有。於戒多修於定慧少修。
T32n1648_p0400b27║成須陀洹斯陀含。於戒定多修於慧少修。成
T32n1648_p0400b28║阿那含。修三種滿。成阿羅漢無上解脫。
T32n1648_p0400b29║　　分別戒品第二
T32n1648_p0400c01║問云何戒。何相。何味。何起。何足處。何功德。
T32n1648_p0400c02║何戒義戒行。何差別。幾戒。何所起。何戒初中
T32n1648_p0400c03║後。幾法障礙戒道。幾戒因。幾種戒。云何令
T32n1648_p0400c04║戒清淨。幾因以是戒住。答云何戒者。謂思
T32n1648_p0400c05║戒威儀戒不越戒。何者為思戒。我不作惡作
T32n1648_p0400c06║者自受。何者威儀戒。離於犯處。云何不越戒。
T32n1648_p0400c07║若有戒人身口無過。復次斷義威儀。一切善
T32n1648_p0400c08║法是戒。如阿毘曇說。以出離法斷於欲欲。是
T32n1648_p0400c09║戒能離惡。思戒護戒威儀戒。以不瞋恚斷滅
T32n1648_p0400c10║瞋恚。以光明相斷於睡眠。以不散亂斷於調
T32n1648_p0400c11║戲。以見法起斷於疑悔。以智斷無明。以喜斷
T32n1648_p0400c12║無可樂。以初禪斷五蓋。以二禪斷覺觀。以
T32n1648_p0400c13║三禪斷喜。以四禪斷樂。以空入定斷於色想
T32n1648_p0400c14║乃至瞋恚及種種想。以識入定斷虛空。以無
T32n1648_p0400c15║所有定斷識入想。以非想非非想定斷無所
T32n1648_p0400c16║有。以無常見斷於常想。以苦見斷樂想。以無
T32n1648_p0400c17║我見斷我想。以不淨見斷淨想。以過患見斷
T32n1648_p0400c18║於愛想。以無染見斷於欲想。以滅見斷集。以
T32n1648_p0400c19║消見斷厚。以分見斷聚。以生滅見斷常。以
T32n1648_p0400c20║無相見斷相。以無作見斷作。以空見斷入。以
T32n1648_p0400c21║增上慧見斷執著。以如實知見斷無明執。以
T32n1648_p0400c22║過患見而斷居執。以彼觀見斷不彼觀。以轉
T32n1648_p0400c23║散見斷和合執。以須陀洹道斷見一處煩惱。
T32n1648_p0400c24║以斯陀含道斷麤煩惱。以阿那含道斷細煩
T32n1648_p0400c25║惱。以阿羅漢道斷一切煩惱。此謂不越戒思
T32n1648_p0400c26║戒護戒威儀戒。此謂戒。何戒相者。威儀除非
T32n1648_p0400c27║威儀。問云何名非威儀。答謂破法。破法有
T32n1648_p0400c28║三種。一破波羅提木叉法。二破緣法。三破
T32n1648_p0400c29║根法。云何破波羅提木叉法。謂無慚無愧。
T32n1648_p0401a01║於如來離信云何破緣法。答命與形飾相應
T32n1648_p0401a02║離於知足。云何破根法。不閉六根門離於
T32n1648_p0401a03║念慧。以此三覆非威儀。是名戒相。何味者
T32n1648_p0401a04║起者足處者。無過樂是味。無憂是起。三善行
T32n1648_p0401a05║是足處。復次悅勝為味。不悔為起。覆諸根
T32n1648_p0401a06║為足處。何戒功德者。不悔是戒功德。如世
T32n1648_p0401a07║尊告阿難。不悔戒善是功德義。復次名戒者
T32n1648_p0401a08║是無過樂是眾姓上。是財為富貴。是處為佛
T32n1648_p0401a09║地。是浴無水。是香普薰。是影隨形。是繖覆
T32n1648_p0401a10║可覆。是聖種是學無上。是善趣道。若人有
T32n1648_p0401a11║戒。為有戒故。成就無畏榮顯親友聖所怜
T32n1648_p0401a12║愍。是親友依。是善莊嚴。是領諸行。是功德
T32n1648_p0401a13║處。是供養處。是可貴同學處。於諸善法不畏
T32n1648_p0401a14║不退成一切意願清淨。雖死不忘。成伏解脫
T32n1648_p0401a15║樂方便。如是無邊戒功德。戒者何義。答冷
T32n1648_p0401a16║義。增上義。行義。自性義。苦樂性相應義。復
T32n1648_p0401a17║次頭義冷義安義。云何頭為戒義。答如人無
T32n1648_p0401a18║頭。一切諸根不復取塵。是時名死。如是比丘
T32n1648_p0401a19║以戒為頭。若頭斷已失諸善法。於此佛法謂
T32n1648_p0401a20║之為死。是戒為頭義。何者冷為戒義。如摩勝
T32n1648_p0401a21║冷栴檀。則除身熱成就歡喜。如是戒為勝冷
T32n1648_p0401a22║栴檀。能滅犯戒恐畏心熱。成就歡喜。是冷為
T32n1648_p0401a23║戒義。何者安為戒義。答若人有戒。風儀整
T32n1648_p0401a24║肅不生恐畏。是安為戒義。行何差別者。修行
T32n1648_p0401a25║精進受持頭陀。是行非戒戒亦名行。戒名威
T32n1648_p0401a26║儀受亦名行。幾戒者。謂三種戒。善戒不善戒
T32n1648_p0401a27║無記戒。云何善戒。謂善身口業及正命。無過
T32n1648_p0401a28║患故果報可愛。云何不善戒。謂惡身口業及
T32n1648_p0401a29║邪命。有過患故果報不可愛。云何無記戒。無
T32n1648_p0401b01║漏身口業及清淨命。無有過患亦無果報。云
T32n1648_p0401b02║何起戒者。善心所起善戒。不善心所起不善
T32n1648_p0401b03║戒。無記心所起無記戒。何戒初中後者。受戒
T32n1648_p0401b04║是初。不越是中。歡喜是後戒。有幾法障礙
T32n1648_p0401b05║幾戒因。答三十四法是障礙道。三十四法是
T32n1648_p0401b06║戒因。所謂忿惱覆熱慳嫉幻諂恨競慢增上
T32n1648_p0401b07║慢傲慢放逸懶惰貪欲不知足不從智不正念
T32n1648_p0401b08║惡口惡友惡智惡見不忍不信無慚無愧營身
T32n1648_p0401b09║口味狎俗親近女人不敬師學不攝諸根於食
T32n1648_p0401b10║不節初夜後夜墮不禪誦。此三十四法是
T32n1648_p0401b11║障礙道。若二障礙戒不成滿。若不成滿必
T32n1648_p0401b12║還退失。若反是法三十四種。是名戒因。戒
T32n1648_p0401b13║有幾種者。謂有二種三種四種。云何二種。
T32n1648_p0401b14║謂性戒制戒。以身口所行佛斷不行。是名性
T32n1648_p0401b15║戒。身口可行佛斷不行。是名制戒。性戒以
T32n1648_p0401b16║信精進能令具足。制戒以信念持能令具足。
T32n1648_p0401b17║復次戒有二種。退戒得戒。云何名退。能滅
T32n1648_p0401b18║非戒。云何名得。得眾善法。除諸非戒如斷
T32n1648_p0401b19║光影。以斷非戒離於惡趣。以得正戒能趣善
T32n1648_p0401b20║道。以斷非戒成就住分。復次戒有二種。世
T32n1648_p0401b21║戒出世戒。云何出世戒。如聖道果之所得
T32n1648_p0401b22║戒。是出世戒。所餘世戒。以世戒成就故有
T32n1648_p0401b23║具足。以出世戒成就故有解脫。復次戒有二
T32n1648_p0401b24║種有量無量。不具足戒。是名有量。若具足
T32n1648_p0401b25║戒以佛所斷。是名無量。復次戒有二種。有
T32n1648_p0401b26║邊無邊。云何有邊若人為世利為勝。為親友
T32n1648_p0401b27║為身為命。為越所依而行受戒。彼戒利養
T32n1648_p0401b28║為邊。稱譽為邊。身有為邊命有為邊。云何
T32n1648_p0401b29║無邊。此比丘為出利為勝為身為命。如法受
T32n1648_p0401c01║戒不起犯心。何況故犯。此謂無邊戒。復次
T32n1648_p0401c02║戒有二種。有依無依。云何有依。有相應
T32n1648_p0401c03║戒依愛。戒盜相應戒依見。自譽毀他相應戒
T32n1648_p0401c04║依慢。此有依戒。若成就解脫資用。是無依
T32n1648_p0401c05║戒。若有依戒非慧人所樂。若無依戒是慧人
T32n1648_p0401c06║所樂。復次戒有二種。梵行之初學微細戒。
T32n1648_p0401c07║云何梵行之初。正業正語正命所攝戒。此謂
T32n1648_p0401c08║梵行之初。有餘學戒此謂輕戒。復次戒有二
T32n1648_p0401c09║種。有心相應無心相應。云何有心。謂初學
T32n1648_p0401c10║梵行。云何無心。謂餘輕戒。聲聞於梵行之初
T32n1648_p0401c11║堅戒上戒。於此輕戒得犯得起。何以故。佛不
T32n1648_p0401c12║說此障於解脫。復次有二種戒。謂無犯戒清
T32n1648_p0401c13║淨戒。云何無犯。謂聲聞戒。云何清淨戒。佛及
T32n1648_p0401c14║緣覺戒。復次戒有二種。謂時分戒及盡形戒。
T32n1648_p0401c15║少時暫受不俱形命。謂時分戒。從師始誓乃
T32n1648_p0401c16║至捨壽。謂盡形戒。時分戒者。果報有時。盡形
T32n1648_p0401c17║戒者。果報無時。何者為三。謂止惡不犯。受不
T32n1648_p0401c18║犯。斷不犯。云何止惡不犯。雖未受受至。非所
T32n1648_p0401c19║行處心不生犯。是謂止惡不犯。云何受不犯。
T32n1648_p0401c20║從受受已終不復犯。是謂受不犯。云何斷不
T32n1648_p0401c21║犯。聖人以聖道斷諸惡因。是謂斷不犯。復次
T32n1648_p0401c22║戒有三種。謂觸戒不觸戒猗戒。云何為觸。
T32n1648_p0401c23║有為相初見愛為觸。是凡夫善戒。資用入道
T32n1648_p0401c24║是謂無觸戒。云何猗戒。謂阿羅漢戒。復次
T32n1648_p0401c25║有三種。謂依世戒依身戒依法戒。何者依世
T32n1648_p0401c26║戒。若人有恐怖。將護世意除諸惡法。是名依
T32n1648_p0401c27║世。何者依身戒。若人有恐懼。將護於身命除
T32n1648_p0401c28║諸惡法。是名依身。何者依法戒。若人驚畏。將
T32n1648_p0401c29║護於正法除諸不善。是名依法。復次戒有三
T32n1648_p0402a01║種。謂所願不等。所願等。無所願。云何所願
T32n1648_p0402a02║不等。惱他受戒。此謂所願不等。云何所願等。
T32n1648_p0402a03║戒受戒為現有樂及未來解脫樂。是謂所願
T32n1648_p0402a04║等。云何無所願。戒受戒不悔為饒益他。此謂
T32n1648_p0402a05║無所願。復次戒有三種。謂清淨戒。不清淨
T32n1648_p0402a06║戒。有疑戒。云何清淨戒。以二因緣戒成清淨。
T32n1648_p0402a07║一不犯。二犯已能悔。此謂清淨戒。以二因緣
T32n1648_p0402a08║成不清淨。一自故犯。二犯不悔。此謂不清淨。
T32n1648_p0402a09║云何有疑戒。以三因故成就有疑。一以不分
T32n1648_p0402a10║別處。二不分別犯。三不分別不正行。此謂有
T32n1648_p0402a11║疑戒。若坐禪人戒不清淨。深生慚悔成清淨
T32n1648_p0402a12║樂。又有疑惑令現知罪得成安樂。復次戒有
T32n1648_p0402a13║三種。謂學無學非學非無學。云何為學。七學
T32n1648_p0402a14║人戒。云何無學。阿羅漢戒。云何非學非無
T32n1648_p0402a15║學。凡夫人戒。復次戒有三種。謂畏戒憂戒癡
T32n1648_p0402a16║戒。云何為畏。有人畏罪不敢為惡。斯謂畏
T32n1648_p0402a17║戒。云何為憂。若人念離親友暫生愁苦。以愁
T32n1648_p0402a18║苦故不起諸惡。斯謂憂戒。云何癡戒。有人受
T32n1648_p0402a19║牛戒狗戒。斯謂癡戒。癡戒若成則為牛狗。若
T32n1648_p0402a20║復不成則墮地獄。復次戒有三種。謂下中上。
T32n1648_p0402a21║云何為下。謂上煩惱上上煩惱大煩惱所觸。
T32n1648_p0402a22║不知足所染。此謂下戒。云何為中。細煩惱
T32n1648_p0402a23║所觸知足所染。此謂中戒。云何為上。無所觸
T32n1648_p0402a24║知足所染。此謂上戒。下戒成滿令人具足。中
T32n1648_p0402a25║戒成滿令天具足。上戒成滿令得解脫。復次
T32n1648_p0402a26║戒有四種。謂退分住分勝分達分。云何退分。
T32n1648_p0402a27║不除道障礙。離精進人。知而故犯。犯已覆藏。
T32n1648_p0402a28║此謂退分。云何住分。於戒成就不起放逸。不
T32n1648_p0402a29║生寂見成就住分。於戒定成滿不起放逸。不
T32n1648_p0402b01║生寂見成就勝分。於戒定成滿不起放逸。以
T32n1648_p0402b02║生寂見成就達分。復次戒有四種。比丘戒。比
T32n1648_p0402b03║丘尼戒。不具足戒。白衣戒。云何比丘戒。波羅
T32n1648_p0402b04║提木叉威儀。是比丘戒。比丘尼戒。波羅提木
T32n1648_p0402b05║叉威儀。是比丘尼戒。沙彌沙彌尼十戒。式叉
T32n1648_p0402b06║摩尼戒。是謂不具足戒。優婆塞優婆姨五
T32n1648_p0402b07║戒及八戒。是白衣戒。復次戒有四種。謂性戒
T32n1648_p0402b08║行戒法志戒初因戒。云何性戒。鬱單越戒。
T32n1648_p0402b09║此謂性戒。云何行戒。如姓族國土外道等
T32n1648_p0402b10║法。是謂行戒。云何法志戒。菩薩入胎戒。是謂
T32n1648_p0402b11║法志戒。云何初因戒。菩薩及摩訶迦葉戒。是
T32n1648_p0402b12║謂初因戒。
T32n1648_p0402b13║復次戒有四種。戒戒集戒滅戒滅道具足。云
T32n1648_p0402b14║何戒。戒者有二種。善戒不善戒。此謂戒。云
T32n1648_p0402b15║何戒集。善心集善戒。不善心集不善戒。云
T32n1648_p0402b16║何滅戒。得善戒滅不善戒。得阿羅漢滅善戒。
T32n1648_p0402b17║云何滅道具足戒。謂四正勤。此謂滅道具足
T32n1648_p0402b18║戒。如是分別曉了四法。是謂精進非真持
T32n1648_p0402b19║戒。是名正勤。復次戒有四種。波羅提木叉威
T32n1648_p0402b20║儀戒。命清淨戒。根威儀戒。緣修戒。云何波羅
T32n1648_p0402b21║提木叉威儀戒。於此比丘波羅提木叉威儀。
T32n1648_p0402b22║所覆住行。行處具足。畏於細罪。正受學可
T32n1648_p0402b23║學戒。此者於此師法比丘者。有凡夫善。復次
T32n1648_p0402b24║有學無學。不動法波羅提木叉者。是戒是起。
T32n1648_p0402b25║是初是行。是護是威儀。是脫是無縛。是諸
T32n1648_p0402b26║法面為正受善法。名波羅提木叉義。不越
T32n1648_p0402b27║身口業。是威儀所覆者。以此波羅提木叉威
T32n1648_p0402b28║儀成就住者。護四威儀。眾行具足者。復有
T32n1648_p0402b29║行有非行。云何非行。若有比丘。於彼一人。
T32n1648_p0402c01║或施杖竹。或施花葉果實。或施楊枝澡浴。
T32n1648_p0402c02║或販弄美惡。或為調戲。或諂諛自進。或恣
T32n1648_p0402c03║驅馳遠招會賓。如此諸行佛之所制。謂邪命
T32n1648_p0402c04║自活此為非行。復次二種非行。身口非行。云
T32n1648_p0402c05║何身非行。若有比丘。以陵慢心往至僧中。
T32n1648_p0402c06║排觸大德叨佷自前。或猗或行先坐上位
T32n1648_p0402c07║推大於下。或坐猗排調。或拍肩笑語。上座
T32n1648_p0402c08║徒跣。自著革屣。耆德下路。己行高陌。以眾
T32n1648_p0402c09║異緣故相輕惱。或以勝待少推劣與長。或
T32n1648_p0402c10║於浴室燒諸薪木。關閉門戶皆無諮問。或詣
T32n1648_p0402c11║水邊輒自先入。嬌身擊搏現諸鄙相。若入
T32n1648_p0402c12║他舍超越前後。行坐無次。或在屏處戲弄
T32n1648_p0402c13║女人及諸僮女。摩觸其首。如是等過謂身非
T32n1648_p0402c14║行。云何口非行。若有比丘。心無敬畏不諮
T32n1648_p0402c15║宿望輒自說法。或說波羅提木叉。或拍肩而
T32n1648_p0402c16║語。或入他家顧問女人。何所姓字。有可食物
T32n1648_p0402c17║不。有者現我我欲得食。如是等語為口非行。
T32n1648_p0402c18║一切犯戒此謂非行。云何為行。反於非行。
T32n1648_p0402c19║復次比丘有恭敬慚愧。成就威儀無所乏少。
T32n1648_p0402c20║攝護諸根能節飲食。初夜後夜未嘗睡眠。成
T32n1648_p0402c21║就智慧少欲知足。不狎世務起勇猛心。於同
T32n1648_p0402c22║學所深生敬重。此謂為行。行處者。謂有行
T32n1648_p0402c23║處。有非行處。云何非行處。若有比丘。入於
T32n1648_p0402c24║婬舍寡婦舍處女舍不男舍比丘尼舍及諸酒
T32n1648_p0402c25║肆。親近國王大臣外道沙門非法伴侶。如是
T32n1648_p0402c26║等輩無信樂心。常於四眾不生饒益。甚可厭
T32n1648_p0402c27║患。此謂非行處。如佛所說。比丘行非梵行處。
T32n1648_p0402c28║云何行非梵行處。謂販賣女色行處可知。
T32n1648_p0402c29║復次三種行處。依行處。守護行處。繫縛行
T32n1648_p0403a01║處。云何依行處。謂十處功德成就善友。依此
T32n1648_p0403a02║功德未聞得聞。若已聞聞已令其增廣。斷除
T32n1648_p0403a03║疑悔正見清白。能隨法學深信勇猛。以戒聞
T32n1648_p0403a04║施慧念念增長。此謂依行處。云何守護行處。
T32n1648_p0403a05║若有比丘。須入他舍及行村里。看地而前不
T32n1648_p0403a06║踰尋仞。威容整肅人所瞻敬。不看象馬車乘
T32n1648_p0403a07║及男女遊會。不看宮第巷陌仰觀四望。此謂
T32n1648_p0403a08║守護行處。云何繫縛行處。如佛所說。若有比
T32n1648_p0403a09║丘觀其家境界。此謂繫縛行處。是名為行。以
T32n1648_p0403a10║此行處成就故。曰具足行處。畏於細罪者。我
T32n1648_p0403a11║於所學畢故。敢造謂畏細罪。復次有說。若起
T32n1648_p0403a12║不善心。是謂微過。於此微過心生避遠。見
T32n1648_p0403a13║過患畏見出離。此謂於微過見畏。正受學可
T32n1648_p0403a14║學者。可學何名。謂七聚威儀正受一切隨逐。
T32n1648_p0403a15║此謂正受學可學。此謂波羅提木叉威儀戒。
T32n1648_p0403a16║問云何名清淨戒。答謂不犯邪命。云何邪命。
T32n1648_p0403a17║懈怠諂曲示相。以瞋罵示相。以施望施。云何
T32n1648_p0403a18║懈怠。懈怠有三處。思計欲得。惡他四事。假
T32n1648_p0403a19║肅威儀普自稱說。若比丘心懷惡欲貪樂財
T32n1648_p0403a20║利。讓勝衣食趣求麤弊。如不欲得。有若愍他。
T32n1648_p0403a21║如此四事。此謂緣計懈怠。若有比丘。惡欲
T32n1648_p0403a22║貪利。詐現威儀我入禪定。要引供施讀誦經
T32n1648_p0403a23║典。此謂威儀懈怠。若有比丘。貪欲諂誑。向
T32n1648_p0403a24║人有言。我得聖法栖止閑寂。有若禪習所說
T32n1648_p0403a25║深微。示過人相貪利向己廣自宣揚。是謂懈
T32n1648_p0403a26║怠。諂曲者。如其心念。虛相推舉。善言稱讚。
T32n1648_p0403a27║販弄好惡為調要利。排諧相悅引利自向。此
T32n1648_p0403a28║謂諂曲。云何示相。依有利者而為說法。要利
T32n1648_p0403a29║為己心不能普。此謂示相。瞋罵示相者。或
T32n1648_p0403b01║罵他令畏。或空相毀薄。或加打觸怖人要利。
T32n1648_p0403b02║此謂嗔罵示相。云何以施望施者。好為輕施
T32n1648_p0403b03║輒要厚答。此謂以施望施。以是諸惡謂為邪
T32n1648_p0403b04║命。復有邪命。或施杖竹。或施花葉果實。或
T32n1648_p0403b05║施楊枝澡浴。或占相夢悟。觀察星宿。善解禽
T32n1648_p0403b06║獸音聲等業。推步吉凶。惡言離散。燒花事火。
T32n1648_p0403b07║商旅販賣。將領軍眾蓄銳兵刃。如是種種此
T32n1648_p0403b08║謂邪命。若不犯者名清淨戒。問云何守護根
T32n1648_p0403b09║威儀戒。答於見聞覺知色聲香味觸法煩惱
T32n1648_p0403b10║相著。及受持不犯。此謂守護根威儀戒。此守
T32n1648_p0403b11║護根戒以九行成滿。以惡為相斷諸根故。彼
T32n1648_p0403b12║對治不作意故如救頭然終不暫捨故。如見
T32n1648_p0403b13║難陀。以威儀故。伏惡心故。於定相心。自在
T32n1648_p0403b14║故不。守護根人遠離故。於守護根人和合
T32n1648_p0403b15║故。問云何修行四事戒。答以此八行已觀修
T32n1648_p0403b16║行乞食。一者不為兇險行不為自高行。二者
T32n1648_p0403b17║不為裝束不為莊嚴。三者為此身住為自調
T32n1648_p0403b18║護。四者為除飢渴。五者為攝受梵行。六常自
T32n1648_p0403b19║思惟。飲食為除先病不起新疾。七當以少
T32n1648_p0403b20║自安。八無過貪住。問云何不兇險行不自高
T32n1648_p0403b21║行。答我以貪食勇健。兇險戲暴爭競馳走。是
T32n1648_p0403b22║兇險行高慢自舉不知厭足。如嗔者打撲。不
T32n1648_p0403b23║裝束莊嚴者。為身分充滿面貌肥悅。令人愛
T32n1648_p0403b24║樂情無厭足。是有欲人為此身住為自調護
T32n1648_p0403b25║者。貪身安住如轂須膏。除飢渴者。常資少
T32n1648_p0403b26║食。如是修行猶瘡塗藥。攝受梵行者。依少食
T32n1648_p0403b27║力樂得聖道。如是修行猶食子想。為除先病
T32n1648_p0403b28║不起新疾者。不少不多。如是修習如服湯藥。
T32n1648_p0403b29║以少自安者。以少功德自安己身。常應習行
T32n1648_p0403c01║如看病人。無過者。以少自安。如是修行不令
T32n1648_p0403c02║身無。是智慧所歎。是故無過安住。若食調
T32n1648_p0403c03║適未嘗懈怠。初中後夜亦不眠睡。成就安
T32n1648_p0403c04║隱。如是以此八行。已觀修行乞食當如是修。
T32n1648_p0403c05║復次此八行略為四觀。謂可斷觀。事觀。以少
T32n1648_p0403c06║自安觀。以少功德觀。問云何可斷觀。答不為
T32n1648_p0403c07║兇險行。不為自高。不為先身。不為嚴首。此
T32n1648_p0403c08║謂可斷觀。為此身住。為正調護。為除飢渴。為
T32n1648_p0403c09║攝受梵行。此謂事觀。我當除先病不起新疾
T32n1648_p0403c10║者。此謂以少自安觀。我當以少自安無過成
T32n1648_p0403c11║安樂住。此謂少功德觀。此四觀此四觀已
T32n1648_p0403c12║略成三。謂斷二邊得中具足。以斷觀斷欲樂
T32n1648_p0403c13║著。謂除飢渴斷於本疾不起新疾。又以此觀
T32n1648_p0403c14║斷著身疲。餘中具足觀應當修行。又觀衣服。
T32n1648_p0403c15║為除風寒暑蚊虻蟻觸。為生慚恥遮覆醜露。
T32n1648_p0403c16║於具足觀如是修行。又觀服藥乃至疾病。若
T32n1648_p0403c17║如此說當何時觀。於乞食服藥一餐時觀。又
T32n1648_p0403c18║於衣服臥具及初得時觀。又於日日時時中
T32n1648_p0403c19║觀我命由他是故當觀。如是一切皆成觀行。
T32n1648_p0403c20║先師所說四種受用。謂盜受用。負債受用。家
T32n1648_p0403c21║財受用。主受用。云何盜受用。謂犯戒人受
T32n1648_p0403c22║用。云何負債受用。謂無慚無愧邪命人受用。
T32n1648_p0403c23║云何家財受用。謂精進人受用。云何為主受
T32n1648_p0403c24║用。謂聖人受用。復有二種受用。謂穢污受
T32n1648_p0403c25║用。清白受用。云何污穢。有慚愧人而不能
T32n1648_p0403c26║觀。是名污穢。云何清白。有慚愧人觀知自節
T32n1648_p0403c27║有厭惡想。此謂清白。以清白故。常當修習
T32n1648_p0403c28║四事可知。此謂修行四事戒。於是律儀戒者。
T32n1648_p0403c29║以深信應令滿。命清淨戒者。以深精進應令
T32n1648_p0404a01║滿。根威儀戒者。以深信應令滿。修行四事
T32n1648_p0404a02║者。以深慧應令滿。於此命清淨戒。是隨從律
T32n1648_p0404a03║儀。何以故。不為壽命。而斷諸事安者。所作得
T32n1648_p0404a04║身口業威儀。此二種戒是隨從根威儀。何以
T32n1648_p0404a05║故。謂於善以守護心。善守護身口業。修行四
T32n1648_p0404a06║事。是根威儀。何以故。已知集相依處。違厭正
T32n1648_p0404a07║念正定如此。世尊所說。若有比丘。能知揣
T32n1648_p0404a08║食。及知五欲。具足於此律儀及命清淨。是戒
T32n1648_p0404a09║陰所攝。根律儀戒。是定陰所攝。修行四事戒。
T32n1648_p0404a10║是慧陰所攝。何者令受戒清淨。若比丘初受
T32n1648_p0404a11║禪法。於七聚中觀於自身。若具犯波羅夷。斷
T32n1648_p0404a12║比丘法住不具足戒。若住具足戒。當得勝法。
T32n1648_p0404a13║是先師所說。若見犯僧伽婆尸沙。以眾事懺
T32n1648_p0404a14║悔。若見犯餘罪。於其所犯向一人懺。若見犯
T32n1648_p0404a15║邪命。於其所犯作相應懺。如此悔已我不更
T32n1648_p0404a16║作。見如是受持犯根威儀。及修行四事。我不
T32n1648_p0404a17║更作。若受持者當得未來勝上威儀。彼人如
T32n1648_p0404a18║是從清淨戒。所有身口業可作現作。當觀彼
T32n1648_p0404a19║彼作善除惡。當觀朝夕住清淨戒。若如是者
T32n1648_p0404a20║令戒清淨。何戒清淨相者。成相應及諸煩惱
T32n1648_p0404a21║不起退悔。得定成滿。謂清淨相戒。幾行住
T32n1648_p0404a22║者。以二戒住。一稱量犯戒過患。二稱量戒功
T32n1648_p0404a23║德。何等稱量過患。若人犯戒成非功德。成諸
T32n1648_p0404a24║惡處畏於四眾。疑難智人有戒棄避。不可教
T32n1648_p0404a25║禪。天人鄙穢。眾所憎薄。思所犯戒。見人讚
T32n1648_p0404a26║歎持戒功德。心悔不信。於四眾中每生忿諍。
T32n1648_p0404a27║於其親友多起嫌怨。背有戒人成惡朋黨。不
T32n1648_p0404a28║復堪得殊勝定法。雖假嚴飾而故醜陋。猶如
T32n1648_p0404a29║屎尿人所憎惡。如模範等尟有所堪。如瘀泥
T32n1648_p0404b01║等於現未來無所饒益。常生憂悴。若已作罪
T32n1648_p0404b02║追生慚悔心不安隱。如盜在獄心不樂聖。如
T32n1648_p0404b03║旃陀羅無欲王位。其有聞慧樂說功德。人
T32n1648_p0404b04║不貴敬。猶如糞火。生不如處死時惛忘。神行
T32n1648_p0404b05║惡道。如此等過是可稱量。若變此惡成戒功
T32n1648_p0404b06║德。亦可稱量。如是稱量。其犯戒者。心意粗
T32n1648_p0404b07║屈。情悉退散。其有戒者。唯深精進。倍生信
T32n1648_p0404b08║敬。成精進人。成信敬人。一心護戒如蟻守卵。
T32n1648_p0404b09║如犛牛愛尾。如護一子。如護一眼。如巫師護
T32n1648_p0404b10║身。如貧人護寶。如海師護舶。此諸護中我所
T32n1648_p0404b11║修戒最應敬護。如是受持心被擁衛。安住禪
T32n1648_p0404b12║定戒得守護。
T32n1648_p0404b13║解脫道論卷第一