【經文資訊】大正新脩大藏經 第三十二冊 No. 1644《佛說立世阿毘曇論》CBETA 電子佛典 V1.14 普及版
# Taisho Tripitaka Vol. 32, No. 1644 佛說立世阿毘曇論, CBETA Chinese Electronic Tripitaka V1.14, Normalized Version
=========================================================================
T32n1644_p0197b10║
T32n1644_p0197b11║
T32n1644_p0197b12║佛說立世阿毘曇論卷第六
T32n1644_p0197b13║
T32n1644_p0197b14║　　　　陳西印度三藏真諦譯
T32n1644_p0197b15║　　云何品第二十
T32n1644_p0197b16║云何為夜。云何為晝。因日故夜。因日故晝。欲
T32n1644_p0197b17║界者自性黑暗。日光隱故是則為夜。日光顯
T32n1644_p0197b18║故是則為晝。云何黑半。云何白半。由日黑
T32n1644_p0197b19║半。由日白半。日恒逐月行一一日相近。四萬
T32n1644_p0197b20║八千八十由旬。日日相離亦復如是。若相近
T32n1644_p0197b21║時日日月圓被覆三由旬。又一由旬三分之
T32n1644_p0197b22║一。以是事故十五日月被覆則晝是日黑半
T32n1644_p0197b23║滿。日日離月亦四萬八千八十由旬月日日
T32n1644_p0197b24║開三由旬。又一由旬三分之一。以是事故十
T32n1644_p0197b25║五日月則開淨圓滿。世間則名白半圓滿日
T32n1644_p0197b26║月。若最相離行是時月圓。世間則說白半圓
T32n1644_p0197b27║滿日月。若共一處是名合行。世間則日黑半
T32n1644_p0197b28║圓滿。若日隨月後行日光照月光。月光麤故
T32n1644_p0197b29║被照生影。此月影還自翳月。是故見月後分
T32n1644_p0197c01║不圓。以是事故漸漸掩覆。至十五日覆月都
T32n1644_p0197c02║盡。隨後行時是名黑半。若日在月前行。日日
T32n1644_p0197c03║開淨。亦復如是。至十五日具足圓滿。在前行
T32n1644_p0197c04║時是名白半。云何冬時說醯曼多。此時雪應
T32n1644_p0197c05║落寒已至故。是故冬時說名醯曼多。世間立
T32n1644_p0197c06║此自性名醯曼多。云何春時名曰禽河。日
T32n1644_p0197c07║照炙時是正熱時正是渴時。故說春時名為
T32n1644_p0197c08║禽河。世間立此自性名為禽河。云何夏
T32n1644_p0197c09║時名為跋娑。是天雨時是疑雨時是年初時。
T32n1644_p0197c10║是故說夏名曰跋娑。世間自性立名跋娑。云
T32n1644_p0197c11║何冬寒。云何春熱。云何夏時寒熱。是冬時
T32n1644_p0197c12║水界最長未減盡時。草木由濕未萎乾時。地
T32n1644_p0197c13║大濕滑火大向下水氣上昇。所以知然。深
T32n1644_p0197c14║水最暖。淺水則寒。寒節已至日行外路照炙
T32n1644_p0197c15║不久。陽氣在內食消則速。以是事故冬時
T32n1644_p0197c16║則寒。云何春熱。是禽河時水界長起。已
T32n1644_p0197c17║減已盡草木乾萎地已燥坼。水氣向下火
T32n1644_p0197c18║氣上昇。何以知然。深水則冷。淺水則熱。冬
T32n1644_p0197c19║時已過日行內路照炙則久。身內火羸故春時
T32n1644_p0197c20║熱。云何夏時冷熱。是大地八月日中恒受
T32n1644_p0197c21║照炙。大雲降雨之所灑散地氣蒸鬱。若風吹
T32n1644_p0197c22║時蒸氣消已是時則寒。風若不起是時即熱。
T32n1644_p0197c23║是故跋娑有時寒熱。云何地獄名泥犁耶。無
T32n1644_p0197c24║戲樂故。無喜樂故。無行出故。無福德故。因不
T32n1644_p0197c25║除離業故於中生。復說此道於欲界中最為下
T32n1644_p0197c26║劣。名曰非道。因是事故。故說地獄名泥犁
T32n1644_p0197c27║耶。云何禽獸名底(都履反)栗車。因諂曲業於
T32n1644_p0197c28║中受生。復說此道眾生多覆身行故說名底
T32n1644_p0197c29║栗車。云何鬼道名曰閃多閻摩羅。王名閃多
T32n1644_p0198a01║故其生與王同類故名閃多。復說此道與餘
T32n1644_p0198a02║道往還。善惡相通故名閃多。云何說阿脩羅
T32n1644_p0198a03║道名阿脩羅。不能忍善不能一心。下意諦聽
T32n1644_p0198a04║善語。種種教化其心不動。以憍慢故非善健
T32n1644_p0198a05║兒。又非天故名阿脩羅。云何天道說名提婆。
T32n1644_p0198a06║言提婆者善行之名。因善行故於此道生。復
T32n1644_p0198a07║說提婆名曰光明。恒有光故。又提婆者名曰
T32n1644_p0198a08║聖道。又提婆者名曰意樂。又提婆者名曰上
T32n1644_p0198a09║道。又提婆者應修應長一切善業。以是義故
T32n1644_p0198a10║名曰提婆。云何人道說名摩菟沙。一聰明
T32n1644_p0198a11║故。二者勝故。三意微細故。四正覺故。五智
T32n1644_p0198a12║慧增上故。六能別虛實故。七聖道正器故。八
T32n1644_p0198a13║聰慧業所生故。故說人道為摩菟沙。云何此
T32n1644_p0198a14║地名剡浮提。因剡浮樹故得是名。云何說
T32n1644_p0198a15║名西瞿耶尼。此地在剡浮西故。貲生貿易悉
T32n1644_p0198a16║皆用牛。牛名瞿耶尼。故名此土為西瞿耶尼。
T32n1644_p0198a17║云何名為東毘提訶。此地在剡浮東故。形相
T32n1644_p0198a18║可愛利養勝故。故說東毘提訶。云何名北鬱
T32n1644_p0198a19║單越。此地在剡浮北故。心直善故復上勝
T32n1644_p0198a20║故。一切貲勝他處故。故說名為北鬱單越。云
T32n1644_p0198a21║何第一天名大王天提頭吒等。四大王於中
T32n1644_p0198a22║為增上為上首故云何第二天名為忉利。三
T32n1644_p0198a23║十三天王於是中為帝主。王位自在故說為
T32n1644_p0198a24║忉利天。云何第三天名為夜摩。日夜時節分
T32n1644_p0198a25║分度時說如是言。咄哉不可思議歡樂故名
T32n1644_p0198a26║夜摩。云何第四天名兜率陀。歡樂飽滿於其
T32n1644_p0198a27║資具自知滿足。於八聖道不生知足。故說名
T32n1644_p0198a28║為兜率陀天。云何第五天名為維摩羅昵。是
T32n1644_p0198a29║中諸天如意化作。宮殿園林一切樂具。於中
T32n1644_p0198b01║受樂故名維摩羅昵。云何第六天名波羅維摩
T32n1644_p0198b02║婆奢。他所化作宮殿園林一切樂具。於中作
T32n1644_p0198b03║自在計。此是我所於中受樂。故名波羅維摩
T32n1644_p0198b04║婆奢。云何第一梵名梵先行。若人從欲界入
T32n1644_p0198b05║色界前。至此處故說梵先行。云何第二名梵
T32n1644_p0198b06║眾。大梵王眷屬多故故名梵眾。云何第三名
T32n1644_p0198b07║大梵。最勝初禪中間所造業所生故。自在不
T32n1644_p0198b08║係他故。能觀別他事故。為已生應生作主故
T32n1644_p0198b09║名大梵。云何第二禪初天名曰少光。說語時
T32n1644_p0198b10║口中出光明少故。故名少光。云何第二名無
T32n1644_p0198b11║量光。是諸天等若說語時。口中無量光明顯
T32n1644_p0198b12║照故。名無量光。云何第三梵名遍勝光。是諸
T32n1644_p0198b13║天等若說言時。口出光明遍一切處。圓滿無
T32n1644_p0198b14║餘故。名遍勝光。云何第三禪初天名曰少淨。
T32n1644_p0198b15║是中諸天所受樂少。寂靜愛樂與三禪相應。
T32n1644_p0198b16║受此少樂故。名少淨。云何第二天名無量淨。
T32n1644_p0198b17║是中諸天樂勝於前寂靜愛樂。與三禪相應
T32n1644_p0198b18║故。名無量淨。云何第三名曰遍淨。是中受樂
T32n1644_p0198b19║遍滿。身心究竟無餘。寂靜愛樂與三禪相
T32n1644_p0198b20║應。諸天受此故。名遍淨。云何第四禪初天名
T32n1644_p0198b21║曰無雲。苦樂前滅故。於先方便憂喜沒盡故。
T32n1644_p0198b22║此中捨受智念清淨故。是中諸天受此捨受
T32n1644_p0198b23║故名無雲。云何第二天名曰生福。福者智念
T32n1644_p0198b24║捨等相應諸禪所生故。生已受用如此三枝
T32n1644_p0198b25║故名生福。云何第三名曰廣果。廣者謂大容
T32n1644_p0198b26║果功力及報所生。此二者能攝定慧及離欲
T32n1644_p0198b27║依止故。名廣果。云何第四名無想天。是中諸
T32n1644_p0198b28║天無有想故。何者為想。通別二想。各異生
T32n1644_p0198b29║報。此中無故。唯有色陰及不相應行陰故。名
T32n1644_p0198c01║無想天。云何那含天。一名善現。昔在因地。
T32n1644_p0198c02║可令見實無倒義。可令受可令解故名善現。
T32n1644_p0198c03║云何第二名曰善見。昔在因地增壽命具。四
T32n1644_p0198c04║支提財及他貲產。并利益事善正守護。於中
T32n1644_p0198c05║生正見不除不取。因前善現。及如此因故。名
T32n1644_p0198c06║善見。云何第三名不煩。昔在因地。不損惱他。
T32n1644_p0198c07║無妨礙意。無相逼意。因前善現。及此業故。
T32n1644_p0198c08║是故名不煩。云何第四名曰不燒。是中諸天
T32n1644_p0198c09║昔在因地。不燒自身。不困苦身。又不燒他。不
T32n1644_p0198c10║困苦他。自他亦樂行速疾通達故。因前善現。
T32n1644_p0198c11║及此業故。名無燒。云何第五名阿迦尼吒。迦
T32n1644_p0198c12║尼吒者名曰下品。前十七地並已過故。復有
T32n1644_p0198c13║從下品天至究竟天於中般涅槃故。復有諸
T32n1644_p0198c14║天名阿迦尼吒。至般涅槃故。是故名阿迦尼
T32n1644_p0198c15║吒。云何無色界第一天名曰空無邊入。空者
T32n1644_p0198c16║非所作非有為不可塞礙。過於礙相種種有
T32n1644_p0198c17║相。一想心所緣故。無二無別。因於此空業所
T32n1644_p0198c18║生故。故說名為空無邊入。云何第二名識無
T32n1644_p0198c19║邊入天。識者第六意識。此識內故細於外空。
T32n1644_p0198c20║過於礙相過於外相。一想心所緣故。無二無
T32n1644_p0198c21║別。因於此識業所生故。故說名為識無邊入。
T32n1644_p0198c22║云何第三名無所有入天。無所有者除前二
T32n1644_p0198c23║麤相。離此二外無別境界。過內外相。一想心
T32n1644_p0198c24║所緣故。無二無別。因於此心業所生故。故說
T32n1644_p0198c25║名為無所有入。云何第四名為非想非非想
T32n1644_p0198c26║入天。非想者細故。非前七定故說非想。非非
T32n1644_p0198c27║想者若無想定及無心定。如此兩定名無想
T32n1644_p0198c28║定。同無心故。今則有心故名非非想定。因於
T32n1644_p0198c29║此定業所生故。故說名為非想非非想入。從
T32n1644_p0199a01║剡浮提向下二萬由旬。是處無間大地獄。從
T32n1644_p0199a02║剡浮提向下一萬由旬。是夜摩世間地獄。此
T32n1644_p0199a03║二中間有餘地獄。從剡浮提向上四萬由旬。
T32n1644_p0199a04║是四大天王天。從剡浮提向上八萬由旬。是
T32n1644_p0199a05║三十三天住處。從剡浮提向上十六萬由旬。
T32n1644_p0199a06║是夜摩天住處。從剡浮提向上三億二萬由
T32n1644_p0199a07║旬。是兜率陀天住處。從剡浮提向上六億四
T32n1644_p0199a08║萬由旬。是化樂天住處。從剡浮提向上十二
T32n1644_p0199a09║億八萬由旬。是他化自在天住處。有比丘問
T32n1644_p0199a10║佛世尊。從剡浮提至梵處為若近遠。佛言比
T32n1644_p0199a11║丘。從剡浮提至梵處。甚遠甚高。相異相離。
T32n1644_p0199a12║比丘。譬如九月十五日月圓滿時。若有一人
T32n1644_p0199a13║在彼梵處。放百丈方石墜向下界中間無礙。
T32n1644_p0199a14║到後歲九月月圓滿時至剡浮提。梵處剡浮
T32n1644_p0199a15║提近遠如是。從梵處至少光天。復倍於前。從
T32n1644_p0199a16║少光天至無量光天。復遠一倍。從無量光天
T32n1644_p0199a17║至遍勝光天。復遠一倍。從遍勝光天至少淨
T32n1644_p0199a18║天。復遠一倍。從少淨天至無量淨天。復遠一
T32n1644_p0199a19║倍。從無量淨天至遍淨天。復遠一倍。從遍淨
T32n1644_p0199a20║天至無雲天。復遠一倍。從無雲天至生福天。
T32n1644_p0199a21║復遠一倍。從生福天至廣果天。復遠一倍。從
T32n1644_p0199a22║廣果天至無想天。復遠一倍。從無想天至善
T32n1644_p0199a23║現天。又遠一倍。從善現天至善見天。復遠一
T32n1644_p0199a24║倍。從善見天至不煩天。又遠一倍。從不煩天
T32n1644_p0199a25║至不燒天。又遠一倍。從不燒天至阿迦尼吒
T32n1644_p0199a26║天。復遠一倍。
T32n1644_p0199a27║而說偈言。
T32n1644_p0199a28║　從阿迦尼吒　　至剡浮提地
T32n1644_p0199a29║　放大密石山　　六萬五千年
T32n1644_p0199b01║　五百三十五　　中間若無礙
T32n1644_p0199b02║　方至於剡浮
T32n1644_p0199b03║剡浮提人若離神通及他功力。無能於山壁
T32n1644_p0199b04║柵中出入無礙。剡浮提人若遊行者。唯能至
T32n1644_p0199b05║於大小黑山。若離神通及他功力。不能過此
T32n1644_p0199b06║西瞿耶尼。人若離神通及他功力。無有能於
T32n1644_p0199b07║山壁柵中出入無礙。若遊行者唯能至其地
T32n1644_p0199b08║際海邊。若離神通及他功力。不能過此東弗
T32n1644_p0199b09║婆提。人若離神通及他功力。無有能於山壁
T32n1644_p0199b10║柵中出入無礙。若遊行者唯能至其地際海
T32n1644_p0199b11║邊。若離神通及他功力。不能過此北鬱單越。
T32n1644_p0199b12║人若離神通及他功力。無有能於壁柵山中
T32n1644_p0199b13║出入無礙。若遊行者唯至其地際山內邊。若
T32n1644_p0199b14║離神通及他功力。無能過此四天王天自宮
T32n1644_p0199b15║殿處。若離神通及他功力。無有能於壁柵山
T32n1644_p0199b16║中出入無礙。若遊行者唯至鐵圍山內。若離
T32n1644_p0199b17║神通及他功力。不能過此忉利諸天自宮殿
T32n1644_p0199b18║處。若離神通及他功力。無有能於壁柵山中
T32n1644_p0199b19║出入無礙。若遊行者唯至鐵圍山際。若離神
T32n1644_p0199b20║通及他功力。不能過此夜摩兜率陀天化樂
T32n1644_p0199b21║他化自在。及梵先行梵眾諸天自宮殿處。若
T32n1644_p0199b22║離神通及他功力。無有能於壁柵山中出入
T32n1644_p0199b23║無礙。若遊行者唯在一世界內。若離神通及
T32n1644_p0199b24║他功力。不能過此大梵王天自宮殿處。若離
T32n1644_p0199b25║神通及他功力。無有能於壁柵山中出入無
T32n1644_p0199b26║礙。若遊行者唯在千世界內。若離神通及他
T32n1644_p0199b27║功力。不能過此從第二禪。乃至阿迦尼吒天
T32n1644_p0199b28║自宮殿處。亦如前說。若遊行者唯在一千世
T32n1644_p0199b29║界內。若離神通及他功力。不能過此大地獄
T32n1644_p0199c01║中。以大獄卒作王富自在。閻羅處地獄以閻
T32n1644_p0199c02║羅王作王富自在。一切禽獸及水羅剎。以婆
T32n1644_p0199c03║婁那王作王富自在。諸蛇龍等以婆脩吉龍王
T32n1644_p0199c04║作王富自在。諸大龍者以摩那思龍王作王
T32n1644_p0199c05║富自在。諸象龍者以婁闍耆利象王作王富自
T32n1644_p0199c06║在。諸飛鳥者以迦婁羅王作王富自在。四足
T32n1644_p0199c07║步行眾生。以師子王作王富自在。一切鬼道
T32n1644_p0199c08║以鬼尊王作王富自在。一切脩羅道。以四脩
T32n1644_p0199c09║羅王作王富自在。一羅[目*侯]。二波羅陀。三毘摩
T32n1644_p0199c10║質多。四婆利毘盧遮。閻浮提中以轉輪王作
T32n1644_p0199c11║王富自在。一處王作王富自在。國眾尊老作
T32n1644_p0199c12║王富自在。有時無王如劫初立。西瞿耶尼以
T32n1644_p0199c13║轉輪王作王富自在。國眾尊老作王富自在。
T32n1644_p0199c14║有時無王如劫初立。東弗婆提以轉輪王作王
T32n1644_p0199c15║富自在。國眾尊老作王富自在。有時無王如
T32n1644_p0199c16║劫初立。北鬱單越以轉輪王作王富自在。有
T32n1644_p0199c17║時無王。四天王處。以四大天王作王富自
T32n1644_p0199c18║在。忉利天者。以三十三天作王富自在。夜摩
T32n1644_p0199c19║天者。以脩夜摩王作王富自在。兜率陀天。以
T32n1644_p0199c20║善足意王作王富自在。化樂天者以善化王
T32n1644_p0199c21║作王富自在。他化自在天。以令自在王作王
T32n1644_p0199c22║富自在。一切欲界中。以有惡魔王作王富自
T32n1644_p0199c23║在。一千世界中。以大梵天王作王富自在。世
T32n1644_p0199c24║間及諸天魔王所大梵處。沙門婆羅門及人天
T32n1644_p0199c25║處。以如來阿羅訶三藐三佛陀法。然作王富
T32n1644_p0199c26║自在。若剡浮提嬰兒生已滿四月日。如西瞿
T32n1644_p0199c27║耶尼初生兒大。東弗婆提初生嬰兒。如剡浮
T32n1644_p0199c28║提五月兒大。若剡浮提嬰兒生已滿六月日。
T32n1644_p0199c29║如北鬱單越初生嬰兒。如剡浮提兒年六歲。
T32n1644_p0200a01║四天王處初生嬰兒亦如是。生至七日如父
T32n1644_p0200a02║母大。如剡浮提兒生七歲。忉利天處初生嬰
T32n1644_p0200a03║兒亦如是。生至七日等於成人。如剡浮提兒
T32n1644_p0200a04║生八歲。夜摩天處初生亦爾。生至七日等於
T32n1644_p0200a05║成人。如剡浮提兒生九歲。兜率陀天初生亦
T32n1644_p0200a06║爾。生至七日等於成人。從化樂天乃至阿迦
T32n1644_p0200a07║尼吒天。稱其形相生便具足。剡浮提一尋半
T32n1644_p0200a08║是西瞿耶尼一尋。西瞿耶尼一尋半是東弗婆
T32n1644_p0200a09║提一尋。東弗婆提一尋半。是北鬱單越一尋。
T32n1644_p0200a10║四天王天一伽浮地。是一由旬四分之一。四
T32n1644_p0200a11║天王身長二伽浮地。忉利諸天長半由旬。帝
T32n1644_p0200a12║釋身者長三伽浮地。夜摩諸天長一由旬。兜
T32n1644_p0200a13║率陀天長二由旬。化樂諸天長四由旬。他化
T32n1644_p0200a14║自在天長八由旬。一切色界至阿迦尼吒。並
T32n1644_p0200a15║長十二由旬。從剡浮提至阿迦尼吒天。並長
T32n1644_p0200a16║自身四肘。剡浮提眾生身色種種不同。有白
T32n1644_p0200a17║色者。如夜婆那婆利柯止那等國。有黑色者。
T32n1644_p0200a18║如跋婆羅劍蒱闍等國。有青色者。如陀眉羅
T32n1644_p0200a19║辛訶羅等國。有赤白色者。如首陀阿。毘羅
T32n1644_p0200a20║等國。有黃色者。如基羅多及罽賓等國。東弗
T32n1644_p0200a21║婆提西瞿耶尼。唯除黑色。餘悉如剡浮。北
T32n1644_p0200a22║鬱單越一切人民悉皆白淨。四天王天有四種
T32n1644_p0200a23║色。有紺有赤有黃有白。一切欲界諸天色皆
T32n1644_p0200a24║亦如是。云何諸天色有四種。初受生時若見
T32n1644_p0200a25║紺華身則紺色。餘色亦爾。剡浮提人衣服。有
T32n1644_p0200a26║迦波婆芻摩衣。憍奢耶衣。毛衣紵衣麻衣草
T32n1644_p0200a27║衣樹皮衣獸皮衣板衣[佉*力]波樹子衣。西瞿耶
T32n1644_p0200a28║尼人衣者。迦波婆衣。芻摩衣。憍奢耶衣。毛
T32n1644_p0200a29║衣紵衣麻衣草衣樹皮衣獸皮衣板衣[佉*力]波
T32n1644_p0200b01║樹子衣。東弗婆提人。迦波婆衣。芻摩衣。憍
T32n1644_p0200b02║奢耶衣。毛衣紵衣麻衣。鬱單越人。[佉*力]波樹
T32n1644_p0200b03║子衣。長二十肘廣十肘。重一波羅(南稱一兩)。四天
T32n1644_p0200b04║王天亦[佉*力]波衣。長四十肘。廣二十肘。重半
T32n1644_p0200b05║波羅。忉利諸天亦著[佉*力]波衣。長八十肘。廣
T32n1644_p0200b06║四十肘。重一波羅四分之一。夜摩天著[佉*力]波
T32n1644_p0200b07║衣。長百六十肘。廣八十肘。重一波羅八分之
T32n1644_p0200b08║一。兜率陀天著[佉*力]波衣。長三百二十肘。廣
T32n1644_p0200b09║百六十肘。重一波羅十六分之一。化樂天乃至
T32n1644_p0200b10║他化自在。所著衣服。隨心小大。輕重亦爾。剡
T32n1644_p0200b11║浮提人衣服。莊飾種種不同。或有長髮分為
T32n1644_p0200b12║兩髻。或有剃落髮鬚。或有頂留一髻餘髮皆
T32n1644_p0200b13║除。名周羅髻。或有拔除髮鬚或有剪髮剪鬚。
T32n1644_p0200b14║或有編髮。或有被髮。或有剪前被後令圓。
T32n1644_p0200b15║或有裸形。或著衣服覆上露下。或露上覆下。
T32n1644_p0200b16║或上下俱覆。或止障前後。西瞿耶尼人所莊
T32n1644_p0200b17║飾。並皆被髮上下著衣。如首陀阿毘羅國。東
T32n1644_p0200b18║弗婆提人髮莊飾剪前被後。上下兩衣著下衣
T32n1644_p0200b19║上衣繞身而已。如央伽摩伽陀二國莊飾。北
T32n1644_p0200b20║鬱單越人所莊飾鬚髮翠黑。恒如剃羅。五日
T32n1644_p0200b21║頭髮自然長。橫七指無有增減。四天王天莊
T32n1644_p0200b22║飾種種不同。或有長髮分作兩髻。或有剃落
T32n1644_p0200b23║髮鬚。或頂留一髻餘髮皆除。名周羅髻。或拔
T32n1644_p0200b24║除鬚髮。或有剪髮剪鬚。或有編髮或有被髮。
T32n1644_p0200b25║或剪前被後令圓。或有裸形。或著衣服。或覆
T32n1644_p0200b26║上露下。或覆下露上。或上下俱覆。或止障前
T32n1644_p0200b27║後。欲界諸天莊飾亦復如是。色界諸天不著
T32n1644_p0200b28║衣服。如著不異。頭雖無髻。如似天冠。過男女
T32n1644_p0200b29║相。形唯一種。剡浮提人。食粳米飯麥飯糗食
T32n1644_p0200c01║魚食肉。食細佉陀尼根佉陀尼果佉他尼。西
T32n1644_p0200c02║瞿耶尼人所食飲。食粳米飯麥飯及糗魚肉。
T32n1644_p0200c03║細佉陀尼根佉陀尼果佉陀尼。乳酪此中最
T32n1644_p0200c04║多。東弗婆提人食粳米飯麥飯。及糗魚肉。細
T32n1644_p0200c05║佉陀尼根佉陀尼果佉陀尼。奢利粳米飯最
T32n1644_p0200c06║饒。北鬱單越人唯食奢利粳米飯。不種自生
T32n1644_p0200c07║無秕無碎。亦無有糠自然淨米。色香味觸並
T32n1644_p0200c08║皆妙好。如細蜂蜜其味甘美。其中有樹名敦
T32n1644_p0200c09║治[打-丁+只]羅。其樹生子形如釜鍑。又似[木*(羲-ㄎ+乃)]者若
T32n1644_p0200c10║人欲食。取此樹子以持盛水。別復有石名曰
T32n1644_p0200c11║樹提。取此樹子以置石上石自生火。是人將
T32n1644_p0200c12║取奢利米寫置器中。無勞量准即自然稱
T32n1644_p0200c13║器。飯成熟時石自還冷。仍用前[木*(羲-ㄎ+乃)]次第盛貯。
T32n1644_p0200c14║若餘人來欲須食者隨意取食。不作此意彼
T32n1644_p0200c15║人施我是作食人。亦不作意我今施彼。若食
T32n1644_p0200c16║竟時擲之而去。所餘器物及殘食等地裂受之
T32n1644_p0200c17║受已還合。四天王天並食須陀味。朝食一撮
T32n1644_p0200c18║暮食一撮。食入體已轉成身分。是須陀味園
T32n1644_p0200c19║林池苑並自然生。是須陀味亦能化作。佉陀
T32n1644_p0200c20║尼等八種飲食。一切欲界諸天食亦如是。色
T32n1644_p0200c21║界諸天從初禪中。乃至遍淨以喜為食。上去
T32n1644_p0200c22║諸天以意業為食。剡浮提人所資博易。或生
T32n1644_p0200c23║熟金銀或米穀等。或諸雜物真珠摩尼種種
T32n1644_p0200c24║諸寶。或取眾生以為貿易。西瞿耶尼貨易交
T32n1644_p0200c25║關唯用[牛*秦]牛。東弗婆提貨易交關所用米穀。
T32n1644_p0200c26║北鬱單越無有交關。四天王天所資博易。或
T32n1644_p0200c27║生熟金銀或米穀等。或諸雜貿易珠摩尼
T32n1644_p0200c28║種種諸寶。或取眾生以為貿易。一切欲界諸
T32n1644_p0200c29║天亦復如是。色界則無同鬱單越。剡浮提人
T32n1644_p0201a01║或自殺生。或令他殺死則食肉。西瞿耶尼亦
T32n1644_p0201a02║復如是。東弗婆提人自不殺生不令他殺。若
T32n1644_p0201a03║有自死則食其肉。北鬱單越自不殺生。不令
T32n1644_p0201a04║他殺死不食肉。四天王天自殺令他殺死不
T32n1644_p0201a05║食肉。忉利諸天自殺令他殺死不食其肉。從
T32n1644_p0201a06║夜摩天上至阿迦尼吒。不自殺生不令他殺
T32n1644_p0201a07║死不食肉。剡浮提人若眷屬死。送喪山中燒
T32n1644_p0201a08║屍棄去。或置水中。或埋土裏。或著空地。西瞿
T32n1644_p0201a09║耶尼東弗婆提亦復如是。北鬱單越人若眷
T32n1644_p0201a10║屬死。不送喪不燒不棄。鳥為送屍是鳥啄屍。
T32n1644_p0201a11║將至山外而便噉食。四天王天其眷屬死。亦
T32n1644_p0201a12║不送屍不燒不棄。如光焰沒無有屍骸。其上
T32n1644_p0201a13║諸天一切如是。剡浮提中有五種樹。金樹銀
T32n1644_p0201a14║樹玻梨柯樹。琉璃樹呵利多樹。西瞿耶尼東
T32n1644_p0201a15║弗婆提樹亦如是。北鬱單越唯有呵利多樹
T32n1644_p0201a16║餘四則無。四天王天亦有五種寶樹並如上
T32n1644_p0201a17║說。一切欲界諸天。有五種樹亦復如是。色界
T32n1644_p0201a18║天中並悉無樹。剡浮提中有五種華。金銀玻
T32n1644_p0201a19║梨柯琉璃呵利多。西瞿耶尼東弗婆提亦復
T32n1644_p0201a20║如是。北鬱單越有樹名散多那。其花悉呵利
T32n1644_p0201a21║多寶。四天王天並有五種花。一切欲界亦復
T32n1644_p0201a22║如是色界都無。剡浮提中有殿堂。金銀琉璃
T32n1644_p0201a23║玻梨柯呵利多。有材木殿堂。或有石屋土
T32n1644_p0201a24║屋。西瞿耶尼亦如是。東弗婆提殿堂並金無
T32n1644_p0201a25║有餘屋。北鬱單越有樹名曼殊沙。如高大殿
T32n1644_p0201a26║葉葉相蔽不入風霜。一切諸人以為住屋。四
T32n1644_p0201a27║天王天有五種殿堂。金銀琉璃玻梨柯呵利
T32n1644_p0201a28║多。一切欲界諸天亦復如是。色界諸天有諸
T32n1644_p0201a29║殿堂皆白色寶。是中諸天昔在因地。有褊吝
T32n1644_p0201b01║心而行布施望得果報。今於果地所得宮殿。
T32n1644_p0201b02║光色昏闇不能明淨。若是諸天在因地中。無
T32n1644_p0201b03║褊吝心而行布施不望來果。我有彼無我主
T32n1644_p0201b04║彼不。是正道理是法相應。若能主者施不
T32n1644_p0201b05║主者。若行布施心淨安隱。為莊嚴心為治淨
T32n1644_p0201b06║心。故行布施由此心故。在果地中所得宮殿。
T32n1644_p0201b07║微妙光明無有暗濁。剡浮提人若離神通及
T32n1644_p0201b08║因他功力。則不能通見山壁柵城障外等色。
T32n1644_p0201b09║西瞿耶尼東弗婆提北鬱單越。若離他功力
T32n1644_p0201b10║則不能通見山壁柵城障外等色。四天王天
T32n1644_p0201b11║若離神通及他功力。於自處所不能通見山
T32n1644_p0201b12║壁柵城障外等色。若遠觀時唯見鐵圍山內
T32n1644_p0201b13║之色。若離神通及他功力。不能徹見此山之
T32n1644_p0201b14║外。忉利諸天於自宮殿。若離神通及他功力。
T32n1644_p0201b15║不能得見山壁柵城障外等色。若遠觀時唯
T32n1644_p0201b16║見鐵圍山內。若離神通及他功力。不能徹見
T32n1644_p0201b17║鐵圍山外。從夜摩天乃至梵眾並皆如是。大
T32n1644_p0201b18║梵天王自宮殿處。若離神通及他功力。不能
T32n1644_p0201b19║得見山壁柵城障外等色。若遠觀時唯見一
T32n1644_p0201b20║千世界之內。若離神通及他功力。不能徹見。
T32n1644_p0201b21║剡浮提人若索他女。女家許已乃得迎接。或
T32n1644_p0201b22║有買妾或有貨婢。西瞿耶尼東弗婆提亦復
T32n1644_p0201b23║如是。北鬱單越人不索他女。亦不迎妻不賣
T32n1644_p0201b24║不贖。若男子欲娶女時諦瞻彼女。若女子欲
T32n1644_p0201b25║羨男時亦須諦視。若女不見男視。餘女報言。
T32n1644_p0201b26║是人看汝即為夫妻。若男子不見女看。餘男
T32n1644_p0201b27║報言。是人看汝亦為夫妻。若自相見便即相
T32n1644_p0201b28║隨共往別處。四天王天若索女天。女家許已
T32n1644_p0201b29║乃得迎接。或貨或買一切欲界諸天亦復如
T32n1644_p0201c01║是。剡浮提中有男女根以相和合。東弗婆提
T32n1644_p0201c02║西瞿耶尼北鬱單越亦皆如是。四天王天及
T32n1644_p0201c03║忉利天。男女和合亦復如是。夜摩諸天以相
T32n1644_p0201c04║抱為欲。兜率陀天執手為欲。化樂諸天共笑
T32n1644_p0201c05║為欲。他化自在天相視為欲。西瞿耶尼受諸
T32n1644_p0201c06║欲樂。兩倍勝於剡浮提人。乃至他化自在諸
T32n1644_p0201c07║天欲。勝於化樂亦皆兩倍。剡浮提女人有惡
T32n1644_p0201c08║食者。有胎長者有初產者有飲兒者。西瞿耶
T32n1644_p0201c09║尼東弗婆提亦復如是。北鬱單越女人有惡
T32n1644_p0201c10║食者。有胎長者有生產者唯不飲兒。若生男
T32n1644_p0201c11║兒及女兒者放四衢道。母以手指內其口中。
T32n1644_p0201c12║若行路人從此過者。亦以手指內兒口中。因
T32n1644_p0201c13║此指觸身分長大。鬱單越人男女別居不相
T32n1644_p0201c14║交雜。若男生時七日成人便入男群。若女生
T32n1644_p0201c15║時七日成人便入女群。若男女初作欲意相
T32n1644_p0201c16║攜樹下。是曼殊沙樹即便覆蔽欲事則成。若
T32n1644_p0201c17║不覆蔽便各相離。知是邪婬即不敢犯。四天
T32n1644_p0201c18║王處諸女天等。無有惡食無有胎長。亦不生
T32n1644_p0201c19║兒亦不飲兒。男女天者或於膝上。或於眠處
T32n1644_p0201c20║皆得生兒。若於母膝及母眠處生者。女天作
T32n1644_p0201c21║意此是我兒。男天亦言此是我兒。則唯一父
T32n1644_p0201c22║一母。若於父膝及父眠處生。唯有一父而諸
T32n1644_p0201c23║妻妾皆得為母。剡浮提人一生欲事無數無
T32n1644_p0201c24║量。亦有諸人修清淨行至死無欲。西瞿耶尼
T32n1644_p0201c25║其多欲者。一生之中數至十二。其中欲者數或
T32n1644_p0201c26║至十。亦有諸人修清淨行至死無欲。東弗婆
T32n1644_p0201c27║提其多欲者。一生之中其數至七。其中品者
T32n1644_p0201c28║或至五六。亦有諸人修清淨行至死無欲。鬱
T32n1644_p0201c29║單越人其多欲者。一生之中數唯至五。其中
T32n1644_p0202a01║品者或至三四。亦有諸人修清淨行至死無
T32n1644_p0202a02║欲。四天王天一生欲事無量無數亦有諸天
T32n1644_p0202a03║修清淨行至死無欲。一切欲界諸天亦復如
T32n1644_p0202a04║是。凡一切女人以觸為樂。一切男子不淨出
T32n1644_p0202a05║時以此為樂。若一切男子以不淨為欲。若諸
T32n1644_p0202a06║天欲者以泄氣為樂。剡浮提人有三因緣。勝
T32n1644_p0202a07║鬱單越及忉利天。何者為三。一者勇猛。二者
T32n1644_p0202a08║憶持。三者此中有梵行住。鬱單越人有三因
T32n1644_p0202a09║緣。勝剡浮提及忉利天。一者無我所無藏畜。
T32n1644_p0202a10║二者壽量決定一千歲。三者後必上昇忉利。
T32n1644_p0202a11║諸天有三因緣。勝剡浮提及鬱單越。一者壽
T32n1644_p0202a12║量長遠。二者形相奇特。三者快樂最多。是義
T32n1644_p0202a13║佛世尊說。如是我聞。
T32n1644_p0202a14║立世阿毘曇論卷第六