【經文資訊】大正新脩大藏經 第三十二冊 No. 1637《集大乘相論》CBETA 電子佛典 V1.9 普及版
# Taisho Tripitaka Vol. 32, No. 1637 集大乘相論, CBETA Chinese Electronic Tripitaka V1.9, Normalized Version
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T32n1637_p0147b13║
T32n1637_p0147b14║
T32n1637_p0147b15║集大乘相論卷下
T32n1637_p0147b16║
T32n1637_p0147b17║　　　　覺吉祥智菩薩造
T32n1637_p0147b18║　　　　西天譯經三藏傳法大師
T32n1637_p0147b19║　　　　賜紫沙門臣施護奉　詔譯
T32n1637_p0147b20║復次所言聖諦者。即四聖諦。謂苦集滅道。此
T32n1637_p0147b21║中苦聖諦者。謂蘊等顛倒相背聖法為性。集
T32n1637_p0147b22║聖諦者。謂如所說苦。由此無明行等煩惱業
T32n1637_p0147b23║集為緣。與生等苦而為因性。滅聖諦者。謂於
T32n1637_p0147b24║一切法如實無分別無生相為性。世間癡暗
T32n1637_p0147b25║對治滅如所證。道聖諦者。謂趣向菩提慈心
T32n1637_p0147b26║等法及法念處。總略攝故此諸聖諦於一切
T32n1637_p0147b27║法平等所緣。如是略說名四聖諦。
T32n1637_p0147b28║所言靜慮者。即四靜慮。謂離生喜樂名初靜
T32n1637_p0147b29║慮。定生喜樂名第二靜慮。離喜妙樂名第三
T32n1637_p0147c01║靜慮。捨念清淨名第四靜慮。如是等四皆寂
T32n1637_p0147c02║止相。欲界等貪心不流動。是名靜慮。然諸
T32n1637_p0147c03║菩薩亦不味著諸靜慮樂。畢竟不捨眾生。圓
T32n1637_p0147c04║滿菩薩道法。成就無量行。如是略說名四靜
T32n1637_p0147c05║慮。
T32n1637_p0147c06║所言無量行者。即四無量行。謂慈悲喜捨。此
T32n1637_p0147c07║四皆緣無量眾生為境界故。此中慈無量行
T32n1637_p0147c08║者。謂與一切眾生畢竟利樂。所修諸行而悉
T32n1637_p0147c09║離相。遠離顛倒順菩薩道。悲無量行者。謂
T32n1637_p0147c10║不令眾生而有一苦。此悲謂能對治惱害不
T32n1637_p0147c11║起為性。喜無量行者。謂證一切法無我平等。
T32n1637_p0147c12║所有施等諸善住菩提心。廣為利樂一切眾
T32n1637_p0147c13║生。方便所行如所生喜為喜受相。捨無量行
T32n1637_p0147c14║者。謂於三有分別平等起廣大行拯救眾生。
T32n1637_p0147c15║於自所得三摩地樂而不味著。此能對治放
T32n1637_p0147c16║逸過失心住實相。如應調伏世間一切執相
T32n1637_p0147c17║等心已能安住靜慮。於諸色想對治實法。復
T32n1637_p0147c18║於無量法門得法平等。住法無我如理而證。
T32n1637_p0147c19║所獲一切平等樂法。是名自在最勝所得。如
T32n1637_p0147c20║是略說名四無量行。
T32n1637_p0147c21║所言無色等至者。此有其四。謂空無邊處乃
T32n1637_p0147c22║至非想非非想處。此中空無邊處等至者。謂
T32n1637_p0147c23║離種種色對礙想。觀無邊空而為相應。捨諸
T32n1637_p0147c24║有相心住一境。復次識無邊處等至。無所有
T32n1637_p0147c25║處等至。非想非非想處等至。此如是等皆寂
T32n1637_p0147c26║靜行如初相應。觀無貪相而為所緣。餘復觀
T32n1637_p0147c27║察無著無礙。如應最上無相出生。如是略說
T32n1637_p0147c28║名四無色等至。
T32n1637_p0147c29║所言解脫者。即八解脫。謂內有色觀外色解
T32n1637_p0148a01║脫乃至滅受想解脫。此中初解脫者。謂內有
T32n1637_p0148a02║色想離外色貪。是名內有色觀外色解脫。復
T32n1637_p0148a03║次如其行相內無色想離外色貪。是名內無
T32n1637_p0148a04║色觀外色解脫。復次於色等清淨住無貪行。
T32n1637_p0148a05║是名淨解脫。復次空無邊處解脫。識無邊處
T32n1637_p0148a06║解脫。無所有處解脫。非想非非想處解脫。如
T32n1637_p0148a07║是四無色處解脫。皆如其行相住如實觀。復
T32n1637_p0148a08║次滅受想解脫行相。應知如是略說名八解
T32n1637_p0148a09║脫。
T32n1637_p0148a10║所言三摩缽底先行者。謂欲住彼空無邊處
T32n1637_p0148a11║等諸三摩缽底。先當如應滅諸行相。住法自
T32n1637_p0148a12║性平等寂靜後當安住諸三摩缽底。此名先
T32n1637_p0148a13║行。又復當知。此四無色等至及滅盡等至而
T32n1637_p0148a14║諸菩薩於冒哩喏多位入師子遊戲三摩地。
T32n1637_p0148a15║現前而觀。不為非三摩呬多心之所間斷。亦
T32n1637_p0148a16║復不為初靜慮等之所間斷。此滅盡等至是
T32n1637_p0148a17║無動相。此中諸三摩缽底。何故次第如是。謂
T32n1637_p0148a18║成熟眾生如應所觀次第如是。又復當知。此
T32n1637_p0148a19║即最上樂門。獲是樂者了我無實。我無實故
T32n1637_p0148a20║自心寂靜。所應修習諸神通波羅蜜多等。皆
T32n1637_p0148a21║勝慧所觀如實出生。此即略攝一切法相。
T32n1637_p0148a22║所言解脫門者。即三解脫門。謂空無相無願。
T32n1637_p0148a23║此中空解脫門者。謂若人若法諸蘊等事離
T32n1637_p0148a24║分別相。而彼蘊等若染若淨。於分別相中畢
T32n1637_p0148a25║竟無性。於空法中離取捨相。而無染智如實
T32n1637_p0148a26║對治。無相解脫門者。謂於蘊等畢竟無相。由
T32n1637_p0148a27║無相故取不可得。彼無染智如實對治不著諸
T32n1637_p0148a28║相。無願解脫門者。謂於一切清淨解脫門蘊
T32n1637_p0148a29║處界等及波羅蜜多圓滿勝行最上一切相皆
T32n1637_p0148b01║如實知。如實出生現前平等。離諸所取願樂
T32n1637_p0148b02║心故。如是略說名三解脫門。
T32n1637_p0148b03║所言神通者。有其六種。謂天眼通乃至漏盡
T32n1637_p0148b04║通。此中天眼通者。謂於諸色相正觀無礙最
T32n1637_p0148b05║勝清淨。天耳通者。謂於一切音聲能聞清淨。
T32n1637_p0148b06║他心通者。謂於他心一切行相能如實知。宿
T32n1637_p0148b07║住通者。謂自他過去諸差別事悉能記念。神
T32n1637_p0148b08║境通者。此復有三。謂隱顯自在。隨諸世界
T32n1637_p0148b09║種種現身。於虛空中往來無礙。隨所作轉如
T32n1637_p0148b10║應現身。如其所應不現身相作神通事。漏盡
T32n1637_p0148b11║通者。謂諸無明貪等煩惱。此名為漏。智斷無
T32n1637_p0148b12║餘。名為漏盡。如是等最勝六通。安住菩提心
T32n1637_p0148b13║離戲論智。是諸菩薩勝上所修。不共一切聲
T32n1637_p0148b14║聞道等。圓滿無相無發悟性。是諸波羅蜜多
T32n1637_p0148b15║平等道行。總攝一切白所修法一切願力一
T32n1637_p0148b16║切相故。勇猛精進而為先導。安住最上清淨
T32n1637_p0148b17║心一境性。初靜慮等。如名如義隨應差別。無
T32n1637_p0148b18║邊行相總略攝故。三摩陀耶所住持故。如是
T32n1637_p0148b19║略說名為六通。
T32n1637_p0148b20║所言陀羅尼者。謂即彼一切相及一切法。一
T32n1637_p0148b21║切法性隨應總攝。聲名句文為諸義相。所有
T32n1637_p0148b22║無量念無邊辯才及諸三摩地門。彼無相智
T32n1637_p0148b23║悉能證入。對治有相有礙心故。是即無上菩
T32n1637_p0148b24║提最勝所得陀羅尼門。而彼一切三摩地陀
T32n1637_p0148b25║羅尼等。金剛喻定現前證入。即一切相普遍
T32n1637_p0148b26║平等。入無相智真實而證。一切種習皆悉捨
T32n1637_p0148b27║離。智觀平等大悲相應。堅固所作於諸法性
T32n1637_p0148b28║如實解脫。勝報現前平等安住。大圓鏡智如
T32n1637_p0148b29║實出生。一切願力皆悉圓滿。如是略說名陀
T32n1637_p0148c01║羅尼。
T32n1637_p0148c02║所言力者。即佛十力。謂處非處智力乃至漏
T32n1637_p0148c03║盡智力。此中處非處智力者。謂於一切處因
T32n1637_p0148c04║果決定不決定智如實知。若佛若梵王若轉
T32n1637_p0148c05║輪聖王。彼彼所得勝報決定。名之為處。彼非
T32n1637_p0148c06║處者。謂因果不決定行相應知。業報智力者。
T32n1637_p0148c07║謂諸眾生。作善業惡業。生善趣惡趣。此等業
T32n1637_p0148c08║報智如實知種種界智力者。謂諸眾生界趣
T32n1637_p0148c09║差別智如實知。種種勝解智力者。謂諸聲聞
T32n1637_p0148c10║等於諸法中起種種勝解。離諸染法趣寂靜
T32n1637_p0148c11║相。此如是等智如實知。了別諸根智力者。謂
T32n1637_p0148c12║諸眾生信等諸根種種差別智如實知。種種
T32n1637_p0148c13║定智力者。謂初靜慮等諸三摩地三摩缽底。
T32n1637_p0148c14║如名如義無邊行相智如實知。至處道智力
T32n1637_p0148c15║者。道有二種。謂非愛樂道。即無明等。可愛樂
T32n1637_p0148c16║道。謂寂滅等。而彼滅者謂聲聞緣覺及諸菩
T32n1637_p0148c17║薩所證差別智如實知。生滅智力者。謂諸眾
T32n1637_p0148c18║生種種生滅智如實知。宿住隨念智力者。謂
T32n1637_p0148c19║於過去事如實記念。漏盡智力者。謂佛世尊
T32n1637_p0148c20║大圓鏡智自性觀察。離諸障染分別平等。如
T32n1637_p0148c21║是處非處等諸力如來遊戲神通所證。此力
T32n1637_p0148c22║具足故。即一切法增上所觀。如是略說名為
T32n1637_p0148c23║十力。
T32n1637_p0148c24║所言無畏者。即四所畏。謂一切智無畏。漏盡
T32n1637_p0148c25║無畏。說障道無畏。出苦道無畏。此如是等
T32n1637_p0148c26║若異若非異。有所言說悉無所得無畏自在。
T32n1637_p0148c27║此四皆以平等性智而觀。如如意寶隨眾生
T32n1637_p0148c28║意普遍平等。此法亦然。我相清淨離諸有著。
T32n1637_p0148c29║如是略說四無所畏。
T32n1637_p0149a01║所言無礙解者。謂義法樂說辯才等。此中義
T32n1637_p0149a02║無礙解者。謂於一切眾生無我相。以微妙智
T32n1637_p0149a03║平等而觀。法無礙解者。謂隨諸相了知諸法
T32n1637_p0149a04║智觀平等。樂說無礙解者。謂隨所樂說能說
T32n1637_p0149a05║所說不離自性。辯才無礙解者。謂於無邊法
T32n1637_p0149a06║門隨應分別通達無相。此如是等與一切法
T32n1637_p0149a07║增上相應。皆為攝彼諸愚癡者令悉調伏安
T32n1637_p0149a08║住諸法離相平等故。此四皆以妙觀察智而
T32n1637_p0149a09║觀。如是略說四無礙解。
T32n1637_p0149a10║所言大慈大悲者。此中慈謂與眾生樂。住寂
T32n1637_p0149a11║靜心無發悟相。廣大最勝離相平等。悲謂拔
T32n1637_p0149a12║苦。調伏難調不捨眾生離諸有相。此二皆成
T32n1637_p0149a13║所作智而觀。如是略說大慈大悲。
T32n1637_p0149a14║所言佛不共法者。即十八不共法。謂如來身
T32n1637_p0149a15║無失乃至現在知見無著無礙。此中初者謂
T32n1637_p0149a16║如來身無失。無有疲倦離身諸過。如來語無
T32n1637_p0149a17║失者。無非愛語離語諸過。如來意無失者。無
T32n1637_p0149a18║有失念離意諸過。如是三業為令愚癡者生
T32n1637_p0149a19║淨信故。無異想心者。於一切眾生住平等心。
T32n1637_p0149a20║無不定心者。為令愚癡眾生除散亂相。無不
T32n1637_p0149a21║知捨心者。謂諸眾生事無有不知而捨者。此
T32n1637_p0149a22║等六法。是彼增上戒學所出生故。與無住涅
T32n1637_p0149a23║槃而為因故。信無減者。謂於無住涅槃中不
T32n1637_p0149a24║壞信故。欲無減者。謂於無住涅槃不愛著故。
T32n1637_p0149a25║精進無減者。謂於利於命於行悉無住故。慧
T32n1637_p0149a26║無減者。謂畢竟於諸世間長養眾生無不通
T32n1637_p0149a27║達故。解脫無減者。謂不取聲聞等涅槃相故。
T32n1637_p0149a28║解脫知見無減者。為利眾生智破戲論相。令
T32n1637_p0149a29║諸眾生各各平等證得無上涅槃。此等六法
T32n1637_p0149b01║是彼增上定學所出生故。與無住涅槃而為
T32n1637_p0149b02║緣故。身業隨智慧行者。謂於一切處若動若
T32n1637_p0149b03║止經行等相。常與智慧而共相應。是故智慧
T32n1637_p0149b04║而為先導。語業隨智慧行者。謂一切語言離
T32n1637_p0149b05║妄分別。常與智慧而共相應。是故智慧而為
T32n1637_p0149b06║先導。意業隨智慧行者。謂於眾生住平等心。
T32n1637_p0149b07║隨所利益無有差別。常與智慧而共相應。是
T32n1637_p0149b08║故智慧而為先導。過去知見無著無礙者。謂
T32n1637_p0149b09║內無有性名為無著。外離諸縛名為無礙。於
T32n1637_p0149b10║過去一切法。平等悉知破戲論相。未來知見
T32n1637_p0149b11║無著無礙者。謂於未來一切法。平等悉知破
T32n1637_p0149b12║戲論相。現在知見無著無礙者。謂於現在一
T32n1637_p0149b13║切法。平等悉知破戲論相。此等六法。是彼增
T32n1637_p0149b14║上慧學所出生故。此等諸法唯佛如來圓滿
T32n1637_p0149b15║成就無上勝智。為利眾生隨眾生轉。不共一
T32n1637_p0149b16║切聲聞有故。法界清淨智所出生。如是略說
T32n1637_p0149b17║名十八不共法。
T32n1637_p0149b18║所言聲聞果者。即四聲聞果。謂須陀洹乃至
T32n1637_p0149b19║阿羅漢。此中須陀洹者。厭苦欣樂。隨應斷除
T32n1637_p0149b20║所有煩惱。七返生死見苦等諦。悟人無我趣
T32n1637_p0149b21║向涅槃。斯陀含者。厭苦欣樂。隨應斷除所有
T32n1637_p0149b22║煩惱。一來此界見苦等諦。悟人無我趣向涅
T32n1637_p0149b23║槃。阿那含者厭苦欣樂。無餘欲界煩惱可斷。
T32n1637_p0149b24║不還欲界於色無色界。隨應解脫見苦等諦。
T32n1637_p0149b25║悟人無我趣向涅槃。阿羅漢者。悉斷三界所
T32n1637_p0149b26║有煩惱。盡苦邊際悟無我理。隨應解脫趣證
T32n1637_p0149b27║涅槃。如是略說四聲聞果。
T32n1637_p0149b28║所言了知一切相者。謂諸佛如來於一切相
T32n1637_p0149b29║如實了知現前平等。一切相者。即一切法。諸
T32n1637_p0149c01║佛如來為利世間。一切所向隨應方便。得無
T32n1637_p0149c02║妄失法。住堅固相。
T32n1637_p0149c03║此中應知。三身亦名一切相。法身自性無我
T32n1637_p0149c04║智相。無差別故。報身最勝相。即一切相智所
T32n1637_p0149c05║依性故。化身所作事相。於一切處如應現化
T32n1637_p0149c06║而施設故。又復一切相者。雖所了知而無分
T32n1637_p0149c07║別。為利眾生隨應所作。是相寂靜無緣自性
T32n1637_p0149c08║一切平等。所有蘊等一切相亦復無邊。若在
T32n1637_p0149c09║三界若出三界。應如實了知諸相不可得。如
T32n1637_p0149c10║是名為了知一切相。
T32n1637_p0149c11║所言真如者。即一切法自性離取捨。若智若
T32n1637_p0149c12║愚若色若心。住平等性離妄無分別。是即名
T32n1637_p0149c13║真如。
T32n1637_p0149c14║所言實際者。即菩提性一切如量如實離諸
T32n1637_p0149c15║分別。此中應知。如佛所說於我蘊等性畢竟
T32n1637_p0149c16║無所得。復於他量而不可言說。如是名為實
T32n1637_p0149c17║際。
T32n1637_p0149c18║所言無相者。即彼真如說名無相。而真如者。
T32n1637_p0149c19║但以名字假分別故。於名字中性不可得。當
T32n1637_p0149c20║知我等性即諸法自性。是故此中若人若法。
T32n1637_p0149c21║悉離諸相而同一相。此一相者。即一切法無
T32n1637_p0149c22║對礙相。離諸分別。於第一義自性無動。是名
T32n1637_p0149c23║無相。
T32n1637_p0149c24║所言法界者。即十力等果法及諸因法。乃至
T32n1637_p0149c25║一切法自性所依。是即法界。此法界中遠離
T32n1637_p0149c26║一切虛妄顛倒分別相等。明慧現前如實照
T32n1637_p0149c27║了。是名法界。
T32n1637_p0149c28║復次當知。此中真如等大圓鏡智等。即一切
T32n1637_p0149c29║法無所作門。彼真如無所作門。即諸法自相
T32n1637_p0150a01║門。
T32n1637_p0150a02║復次當知。此中真如及彼十力。皆以大圓鏡
T32n1637_p0150a03║智而觀。彼實際所證及四無所畏皆以平等
T32n1637_p0150a04║性智而觀。彼無相微妙清淨及四無礙解性。
T32n1637_p0150a05║皆以妙觀察智而觀。彼法界一切法真實所
T32n1637_p0150a06║證所依性及大慈大悲。皆以成所作智而觀。
T32n1637_p0150a07║所有一切處增上所觀法。皆悉安住法界清
T32n1637_p0150a08║淨智。
T32n1637_p0150a09║如是等一切法。當知皆悉如量正語與菩提
T32n1637_p0150a10║心相應。大慈隨順一切眾生。是一切法平等
T32n1637_p0150a11║同一所緣。相應無相最上法門。總攝波羅蜜
T32n1637_p0150a12║多等一切法故。隨其所行如量相應。此相應
T32n1637_p0150a13║故。是名一切法無我。智者當知。佛所說法從
T32n1637_p0150a14║解脫門如實出生。
T32n1637_p0150a15║　諸佛智慧無有上　　所說因性亦無邊
T32n1637_p0150a16║　於彼無邊如實知　　一切相應而表示
T32n1637_p0150a17║　諸相應門顯諸性　　隨宜方便而出生
T32n1637_p0150a18║　大慧所作悉圓成　　我為利樂故稱說
T32n1637_p0150a19║集大乘相論卷下