【經文資訊】大正新脩大藏經 第三十二冊 No. 1637《集大乘相論》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 32, No. 1637 集大乘相論
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by SAT, Japan, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T32n1637_p0145b01║
T32n1637_p0145b02║　　No. 1637
T32n1637_p0145b03║集大乘相論卷上
T32n1637_p0145b04║
T32n1637_p0145b05║　　　　覺吉祥智菩薩造
T32n1637_p0145b06║　　　　西天譯經三藏朝奉大夫
T32n1637_p0145b07║　　　　試光祿卿傳法大師賜紫
T32n1637_p0145b08║　　　　臣施護奉　詔譯
T32n1637_p0145b09║歸命妙吉祥菩薩摩訶薩。我今略釋諸大乘
T32n1637_p0145b10║相。從菩提心出生大悲相應。所謂一切法。即
T32n1637_p0145b11║當了知一切法無我。此所知相。是故今說。
T32n1637_p0145b12║此中何名一切法。所謂蘊處界緣生波羅蜜
T32n1637_p0145b13║多地空菩提分聖諦靜慮無量行無色等至解
T32n1637_p0145b14║脫三摩缽底先行解脫門神通陀羅尼力無所
T32n1637_p0145b15║畏無礙解大慈大悲佛不共法諸聲聞果。了
T32n1637_p0145b16║知一切相真如實際無相法界等法。是謂一
T32n1637_p0145b17║切法。
T32n1637_p0145b18║所言蘊者。謂即五蘊。何等為五。色受想行識。
T32n1637_p0145b19║此中色者五根五境。根謂眼耳鼻舌身。境謂
T32n1637_p0145b20║色聲香味觸。彼眼識所依。謂清淨眼根。耳識
T32n1637_p0145b21║所依清淨耳根。鼻識所依清淨鼻根。舌識所
T32n1637_p0145b22║依清淨舌根。身識所依清淨身根。色有二種。
T32n1637_p0145b23║顯色形色。顯謂青等。形謂長等。聲有三種。謂
T32n1637_p0145b24║執受大種。不執受大種。俱大種。香有二種。謂
T32n1637_p0145b25║好香惡香。味有六種。謂苦醋甘辛鹹淡。觸有
T32n1637_p0145b26║十一種。謂堅強流潤溫燥輕動重輕滑澀軟飢
T32n1637_p0145b27║渴等如是諸觸總略而說。有其三種。謂可意
T32n1637_p0145b28║不可意及二中間。此如是等由眼等所生。若
T32n1637_p0145b29║界趣等分別三世。分別有無邊分微細差別行
T32n1637_p0145c01║相。應知此如是等。略說色蘊。受蘊云何。受
T32n1637_p0145c02║有三種。謂苦受樂受非苦樂受。而此三受若
T32n1637_p0145c03║依眼等分別者。有其六分。彼如是分別。受有
T32n1637_p0145c04║十八。如下界中別明行相。此受蘊者。若界趣
T32n1637_p0145c05║等分別有無邊分行相。應知此如是等。略說
T32n1637_p0145c06║受蘊。想蘊云何。想有六種。此之行相。謂依眼
T32n1637_p0145c07║等分別彼所取境相。有其六種。所取相者謂
T32n1637_p0145c08║即色等。然所依性即不可分別。若分別若不
T32n1637_p0145c09║分別。謂即色受二法。此如是等皆從我蘊自
T32n1637_p0145c10║類所起。此想蘊者。若界趣等分別有無邊分
T32n1637_p0145c11║行相。應知此如是等略說想蘊。行蘊云何謂
T32n1637_p0145c12║心所有法信等善分。貪瞋癡等諸煩惱分。如
T32n1637_p0145c13║是心所法。心諸分位所有行相依眼等轉。此
T32n1637_p0145c14║行蘊者。若界趣等分別有無邊分行相。應知
T32n1637_p0145c15║此如是等略說行蘊。識蘊云何。謂六識身。
T32n1637_p0145c16║此識蘊者。若依眼等根色等境分別及彼識
T32n1637_p0145c17║相。乃至善不善無記等。分別有無邊分行相。
T32n1637_p0145c18║應知此如是等略說識蘊。如前總說名為五
T32n1637_p0145c19║蘊。
T32n1637_p0145c20║所言處者。即十二處謂內六處。眼耳鼻舌身
T32n1637_p0145c21║意。外六處。色聲香味觸法。此中應知。眼等五
T32n1637_p0145c22║根色等五境為十色處。彼意處者。謂即諸識
T32n1637_p0145c23║所餘諸法。是為法處。
T32n1637_p0145c24║所言界者。即十八界謂六根界六境界六識
T32n1637_p0145c25║界。此中眼等識分別有六。即有六觸。謂眼觸
T32n1637_p0145c26║乃至意觸。彼色等識有三種相。謂善不善及
T32n1637_p0145c27║彼中間。此之行相。眼等觸為三受所生因性。
T32n1637_p0145c28║即彼三受。從眼等觸所生有六。彼六各各三
T32n1637_p0145c29║種分別。謂苦樂非苦樂。如是總說觸受。各有
T32n1637_p0146a01║十八。如前受蘊所指。行相亦然。
T32n1637_p0146a02║復次地水火風空識等相。名為六界。所言緣
T32n1637_p0146a03║生者云何行相。即十二緣生。何等十二。所謂
T32n1637_p0146a04║無明乃至老死。此中無明者。謂於業果諦
T32n1637_p0146a05║寶法中不正行故。由此無明起諸煩惱。是故
T32n1637_p0146a06║於無我中計我蘊等。而有所得。無明緣行。行
T32n1637_p0146a07║有三種。福行罪行不動行。福行謂十善業道。
T32n1637_p0146a08║罪行謂十不善業道。不動行謂無色等至。彼
T32n1637_p0146a09║如是行。以其無明為因諸行得生。行緣於識
T32n1637_p0146a10║是故眼等諸識愛非愛果種子生長。識緣名
T32n1637_p0146a11║色。此名色者謂由識故施設彼名。名有生處。
T32n1637_p0146a12║是故受等四蘊為名色。即如應依名而立。名
T32n1637_p0146a13║色緣六處。彼六處者。謂由如是名色眼等六
T32n1637_p0146a14║處建立六處緣觸。觸謂眼等色等。如前已說。
T32n1637_p0146a15║觸緣受。受有三種。亦如前說。此中觸受行相
T32n1637_p0146a16║應知。受緣愛。愛由無明。愛緣取。取謂色等所
T32n1637_p0146a17║取所生樂行。取緣有。有行相者謂即如前所
T32n1637_p0146a18║說行識等相。有緣生。謂即名色有所生起。由
T32n1637_p0146a19║彼無明故有生法。即此無明自性亦無分位。
T32n1637_p0146a20║生緣老死。老謂諸蘊衰變。死謂諸蘊滅壞。生
T32n1637_p0146a21║法後邊而無其實先所得身而悉捨離。然彼無
T32n1637_p0146a22║明於後蘊中還復隨轉。增長一切煩惱過失。
T32n1637_p0146a23║彼等皆由無明自類煩惱業等而為其因。是
T32n1637_p0146a24║故煩惱業生。此三不斷。以是輪迴相續流轉。
T32n1637_p0146a25║如是知者。當於實法而起對治。了無明等自
T32n1637_p0146a26║性無我。如是等略說十二緣生。所言波羅蜜
T32n1637_p0146a27║多者云何行相。其數有十。此中施有三種。謂
T32n1637_p0146a28║法施無妄施慈施。戒有三種。謂攝律儀戒攝
T32n1637_p0146a29║善法戒饒益有情戒。忍辱三種。謂諦察法忍
T32n1637_p0146b01║耐怨害忍安受苦忍。精進三種。謂被甲精進
T32n1637_p0146b02║加行精進畢竟成就精進。定有三種。謂離過
T32n1637_p0146b03║失定引發定辦事定。慧有三種。謂聞所成慧
T32n1637_p0146b04║思所成慧修所成慧。方便三種。謂離過方便
T32n1637_p0146b05║拯濟方便速證樂方便。願有三種。謂自行成
T32n1637_p0146b06║就願解眾生縛願清淨佛土願。力有三種。謂
T32n1637_p0146b07║成辦事業力滅除煩惱力降伏魔怨力。智有
T32n1637_p0146b08║三種。謂無分別智分別平等覺了智滅眾生
T32n1637_p0146b09║罪智。如是施等諸波羅蜜多。以菩提心為先。
T32n1637_p0146b10║於一切眾生起慈心觀。而此諸波羅蜜多。於
T32n1637_p0146b11║諸世間所行無有行相亦無所得。於出世蘊
T32n1637_p0146b12║等是即無我解脫相。真實所證如理而觀。
T32n1637_p0146b13║所言地者。即彼十地。所謂歡喜地修施波羅
T32n1637_p0146b14║蜜多。離垢地修戒波羅蜜多發光地修忍辱
T32n1637_p0146b15║波羅蜜多。焰慧地修精進波羅蜜多。難勝地
T32n1637_p0146b16║修定波羅蜜多。現前地修慧波羅蜜多。遠行
T32n1637_p0146b17║地修方便波羅蜜多。不動地修願波羅蜜多。
T32n1637_p0146b18║善慧地修力波羅蜜多。法雲地修智波羅蜜
T32n1637_p0146b19║多。如是諸地所得法無我理。皆慈心所證悉
T32n1637_p0146b20║無差別。而彼所修施等諸波羅蜜多。安住清
T32n1637_p0146b21║淨勝上所得。廣大願力普遍成就。不共一切
T32n1637_p0146b22║聲聞等故。是諸波羅蜜多。於所緣相而無差
T32n1637_p0146b23║別。若人若法離相空故。
T32n1637_p0146b24║所言空者。即十八空。謂眼等空是名內空。色
T32n1637_p0146b25║等空是名外空。眼等色等智觀平等名內外
T32n1637_p0146b26║空。方等諸分器世間相。各各觀察一一皆空。
T32n1637_p0146b27║是名大空。於諸分別離取捨性。說名為空。此
T32n1637_p0146b28║空復空。是名空空。於勝義諦觀不可得。名勝
T32n1637_p0146b29║義空。於施等行諸有為法皆悉平等。名有為
T32n1637_p0146c01║空。諸無為法無發悟相。名無為空。於空法中
T32n1637_p0146c02║無有少法而實可轉。散而無集。是名散空。彼
T32n1637_p0146c03║一切法無有邊際。名無際空。一切法中畢竟
T32n1637_p0146c04║無餘一法不空。名畢竟空。蘊等諸法自性如
T32n1637_p0146c05║是。無所生起離自取捨相。名自相空彼一切
T32n1637_p0146c06║法空無差別。名一切法空。於我蘊中取捨不
T32n1637_p0146c07║可得。名不可得空。此不可得。謂色等相不可
T32n1637_p0146c08║得故。但有諸業性。是名無相空。若人若法彼
T32n1637_p0146c09║自性空。是名自性空。於諸性中離取捨性。名
T32n1637_p0146c10║無性空。彼無性者謂離蘊等無別性故。若離
T32n1637_p0146c11║蘊等自性起空分別者。是對礙相即名無性
T32n1637_p0146c12║自性空。若彼如是分別盡處。即能解脫色等
T32n1637_p0146c13║繫縛。無復分別有無邊分。離蘊等取捨。是即
T32n1637_p0146c14║一相。而彼一相性無有二。彼如是故即於波
T32n1637_p0146c15║羅蜜多安住一境。自性空理離戲論相。是即
T32n1637_p0146c16║無我真實所觀。
T32n1637_p0146c17║所言菩提分者。即三十七菩提分。謂四念處
T32n1637_p0146c18║乃至八正道。四念處者身受心法。此中身念
T32n1637_p0146c19║處者觀身無有種種積集而無所著。離取捨
T32n1637_p0146c20║相等。是名身念處。彼受念處心念處法念處
T32n1637_p0146c21║亦如是觀。又復即此法念處中。若於內外中
T32n1637_p0146c22║間而分別者別有三種。謂精進定正念此。三
T32n1637_p0146c23║相應即能觀察諸菩薩最勝菩提心及施等善
T32n1637_p0146c24║行。於一切法中得無我相應。此念最勝。如是
T32n1637_p0146c25║略說名四念處。所餘諸法亦如是知。
T32n1637_p0146c26║四正斷者。謂是所對治非菩提分。即已生令
T32n1637_p0146c27║斷未生令不生。此名勤斷二不善非所對治。
T32n1637_p0146c28║是菩提分未生令生已生令增長。此名勤修
T32n1637_p0146c29║二善。如是略說名四正斷。
T32n1637_p0147a01║四神足者。謂欲精進三摩地慧。如是相應行
T32n1637_p0147a02║增上所得果。以其所得而觀欲等所緣。謂四
T32n1637_p0147a03║種三摩地。而彼身心離諸所依住離貪想。依
T32n1637_p0147a04║止寂滅無所作行。如是略說名四神足。
T32n1637_p0147a05║五根五力者。即了知一切相果。謂信精進念
T32n1637_p0147a06║定慧等增上相應根力。如是略說名五根五
T32n1637_p0147a07║力。
T32n1637_p0147a08║復次此中如是等所修即二覺了分。謂煖頂
T32n1637_p0147a09║位。煖位修四念處。頂位修四正斷。又復有二
T32n1637_p0147a10║勝覺了分謂忍世第一法。忍位修四神足。世
T32n1637_p0147a11║第一位修五根五力。彼如是等無所作行。最
T32n1637_p0147a12║上真實。信等根力為見道緣行相。應知彼見
T32n1637_p0147a13║道所修謂七覺支。
T32n1637_p0147a14║七覺支者即念覺支乃至捨覺支。此中念覺
T32n1637_p0147a15║支者。謂利眾生證菩提願。現前正念無忘失
T32n1637_p0147a16║相。擇法覺支者。謂於我法自性決擇為相。喜
T32n1637_p0147a17║覺支者。謂自所修道得無漏因生喜樂故輕
T32n1637_p0147a18║安覺支者。謂如其所證真實法性。非菩提分
T32n1637_p0147a19║種子而捨離故。身業心業得輕安故。定覺支
T32n1637_p0147a20║者。謂四無量及菩提願。入真如智純一境
T32n1637_p0147a21║相。精進覺支者。謂雖觀寂靜勝上功德門而
T32n1637_p0147a22║不味著。進修諸行復無懈息。捨覺支者。謂念
T32n1637_p0147a23║利眾生如應調伏。隨其所行。波羅蜜多等諸
T32n1637_p0147a24║功德法。平等分別觀無來去。住平等故。如
T32n1637_p0147a25║是略說名七覺支。即如是等七覺支行名正
T32n1637_p0147a26║智分。彼能對治煩惱障及所知障行相。應知
T32n1637_p0147a27║修道所修即八正道。
T32n1637_p0147a28║八正道者。謂正見乃至正定。此中正見者。謂
T32n1637_p0147a29║了一切法無我相。住於平等苦等顛倒。彼之
T32n1637_p0147b01║二分是微妙相勝慧所觀。正思惟者。謂起思
T32n1637_p0147b02║惟不斷所作因如願而證果。正語者。謂諸語
T32n1637_p0147b03║言離妄分別如實而說。正業者。謂諸所作而
T32n1637_p0147b04║無顛倒。不害眾生救拔眾生等。離妄而修。正
T32n1637_p0147b05║命者。謂於淨命離諸邪妄。自行所修自行而
T32n1637_p0147b06║證。正勤者。謂雖至最上地而亦增進。身無疲
T32n1637_p0147b07║倦心生勇悍。正念者。謂念處等如實而觀。慈
T32n1637_p0147b08║心莊嚴自願方便。於一切法無所忘失。正定
T32n1637_p0147b09║者。謂身等業而常依止最勝功德。安住無分
T32n1637_p0147b10║別智。即諸靜慮相平等相應。如是等略說名
T32n1637_p0147b11║三十七菩提分法。隨應行相總略攝故。
T32n1637_p0147b12║集大乘相論卷上