【經文資訊】大正新脩大藏經 第三十二冊 No. 1636《大乘集菩薩學論》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 32, No. 1636 大乘集菩薩學論, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T32n1636_p0104b01║
T32n1636_p0104b02║大乘集菩薩學論卷第十
T32n1636_p0104b03║
T32n1636_p0104b04║　　　　西天譯經三藏朝散大夫
T32n1636_p0104b05║　　　　試鴻臚少卿宣梵大師賜紫
T32n1636_p0104b06║　　　　沙門臣日稱等奉　詔譯
T32n1636_p0104b07║護受用福品第七之二
T32n1636_p0104b08║寶積經云。佛言。迦葉波。若菩薩具此四法。則
T32n1636_p0104b09║未生善法令滅。已生善法亦不增長。何等為
T32n1636_p0104b10║四。謂於世間深著過慢。巧構言辭耽著利養。
T32n1636_p0104b11║樂觀種姓嫌讚菩薩。於未說未聞契經而輒
T32n1636_p0104b12║生誹謗。又說一切有部云。如是髮毛爪塔及
T32n1636_p0104b13║諸身分。見已淨信發恭敬心。是大德比丘比
T32n1636_p0104b14║丘尼等。從此地面下過八萬四千踰繕那至
T32n1636_p0104b15║金輪際。是比丘所有若干沙數千倍轉輪聖
T32n1636_p0104b16║王受用福報。乃至具壽優波離向如來前合
T32n1636_p0104b17║掌恭敬。而白佛言。世尊。若佛所說是比丘善
T32n1636_p0104b18║根。如是廣大。世尊。云何有是善根。言汝於此
T32n1636_p0104b19║尚能散滅。佛言。優波離。謂忍此動亂而隨彼
T32n1636_p0104b20║見。如彼梵行而親梵行。優波離。由斯善根亦
T32n1636_p0104b21║復廣大。然汝於此尚能散滅。優波離。是故當
T32n1636_p0104b22║如是學。又若積薪所焚。心可無壞。況彼識身
T32n1636_p0104b23║等。文殊神變經云。所對害者。謂百劫中積
T32n1636_p0104b24║修其善。有所減失說為對害。華嚴經說。普捄
T32n1636_p0104b25║眾生妙德夜神因緣。如前已說。
T32n1636_p0104b26║論曰。當於是時互相誹謗。增不善本減失壽
T32n1636_p0104b27║量。色力安隱悉皆減少。無有少分示饒益
T32n1636_p0104b28║者。唯說追求名聞利養作高舉事。如寶雲經
T32n1636_p0104b29║說。佛言。善男子。菩薩得珍寶聚量若須彌。而
T32n1636_p0104c01║取彼施。或得弊陋之物。亦取彼施。所以者
T32n1636_p0104c02║何。彼如是思惟。由此眾生慳貪嫉妒惜自他
T32n1636_p0104c03║物而常鬥諍。以是因緣處生死海之所沈溺。
T32n1636_p0104c04║我欲於彼令長夜中利益安樂。故受彼施。然
T32n1636_p0104c05║竟不作己有。亦復不起貪著之心。唯為供養
T32n1636_p0104c06║諸佛法僧。亦復轉施一切眾生。如貧苦者得
T32n1636_p0104c07║活身命。亦令施者極生歡喜。具如彼說。得施
T32n1636_p0104c08║無憍慢。彼復又云。設有人來以施因緣歌頌
T32n1636_p0104c09║稱讚。是人不生高舉。逮無憍慢。又若於我歌
T32n1636_p0104c10║頌稱讚。謂起即滅非久如間。設使再三於諸
T32n1636_p0104c11║時處歌頌稱讚。當生何智。謂諸法無常無住
T32n1636_p0104c12║無強無力。令心卑下勿生高舉。逮無憍慢。如
T32n1636_p0104c13║是菩薩於名聞利養歌頌稱讚等事。悉住正
T32n1636_p0104c14║念。彼復又云。譬若旃陀羅子遊行世間。卑
T32n1636_p0104c15║下其意得離憍慢。隨所住已生乞食想。復如
T32n1636_p0104c16║彼說。善男子。一者菩薩若捨家出家。為諸親
T32n1636_p0104c17║眷朋屬之所棄捨。猶若死屍。以是因緣摧伏
T32n1636_p0104c18║我慢。二者已毀形好被壞色衣身貌異俗。以
T32n1636_p0104c19║是因緣摧伏我慢。三者剃除鬚髮手持應器。
T32n1636_p0104c20║於親非親遊行乞食。以是因緣摧伏我慢。四
T32n1636_p0104c21║者如旃陀羅子卑下其心遊行乞食。以是因
T32n1636_p0104c22║緣摧伏我慢。五者由乞食故得遂生成為他
T32n1636_p0104c23║繫屬。以是因緣摧伏我慢。六者雖為他毀。為
T32n1636_p0104c24║乞食故亦受彼施。以是因緣摧伏我慢。七者
T32n1636_p0104c25║尊重供獻阿闍梨等。以是因緣摧伏我慢。八
T32n1636_p0104c26║者行住威儀安詳平正。令梵行者見已歡喜。
T32n1636_p0104c27║以是因緣。摧伏我慢。九者於諸佛法所未得
T32n1636_p0104c28║者願此當得。以是因緣摧伏我慢。十者於瞋
T32n1636_p0104c29║忿心有情之中多行忍辱。以是因緣摧伏我
T32n1636_p0105a01║慢。又海意經云。若菩薩得身清淨。具相莊嚴
T32n1636_p0105a02║手足柔軟。殊妙可愛成福生身。諸根不減身
T32n1636_p0105a03║分圓滿。然於形好亦無醉傲。不以嚴身而求
T32n1636_p0105a04║觸樂。若諸眾生種種色相。菩薩爾時為求法
T32n1636_p0105a05║故謙下恭敬。彼經又云。譬如大海處地卑下。
T32n1636_p0105a06║所有一切江河及諸細流速疾趣入。世尊。菩
T32n1636_p0105a07║薩敬重師尊心不高舉亦復如是。一切甚深
T32n1636_p0105a08║法門及微細善。於其耳根速疾趣入。世尊。是
T32n1636_p0105a09║故菩薩安住正念。若高舉我慢不重師尊。亦
T32n1636_p0105a10║不恭敬禮拜。當知菩薩是為魔鉤所制。又如
T32n1636_p0105a11║出世間品云。佛言。佛子。菩薩有十種魔事。
T32n1636_p0105a12║何等為十。一者於和尚阿闍梨父母沙門婆
T32n1636_p0105a13║羅門住於正行向正道者不起尊重。是為魔
T32n1636_p0105a14║事。二者謂諸法師說殊勝法說廣大法。於大
T32n1636_p0105a15║乘中知涅槃道。及餘契經得總持王無有休
T32n1636_p0105a16║息。然於法師不起尊重。及於所聞不作善巧。
T32n1636_p0105a17║是為魔事。三者然於會中聞說大法。於法師
T32n1636_p0105a18║所不樂讚美。況起淨信。是為魔事。四者好起
T32n1636_p0105a19║過慢自執己見陵蔑他人。罔知己短心無揀
T32n1636_p0105a20║擇。是為魔事。五者好起過慢自無知覺。於阿
T32n1636_p0105a21║羅漢補特伽羅。隱蔽覆藏他實有德謂不如
T32n1636_p0105a22║己。應讚不讚。是為魔事。六者了知是法是律
T32n1636_p0105a23║真為佛語。為嫌其人頗嫌其法。謗正法已於
T32n1636_p0105a24║別受持。是為魔事。七者自求高座。謂言我行
T32n1636_p0105a25║道法不應親近執事。於他久修梵行大德耆舊
T32n1636_p0105a26║不起承迎。是為魔事。八者貌不溫恭復多顰
T32n1636_p0105a27║蹙。言極麤獷心伺過惡。是為魔事。九者由增
T32n1636_p0105a28║上慢喜調戲故。不親有德不生恭敬。亦不諮
T32n1636_p0105a29║問何者是善何者不善。何者應作何者不作。
T32n1636_p0105b01║又何所作於長夜中而得安樂利益。又何所
T32n1636_p0105b02║作於長夜中而不能得安樂利益。癡冥頑很
T32n1636_p0105b03║為慢所持不明出要。是為魔事。十者由慢所
T32n1636_p0105b04║覆。設過佛出亦復遠離。壞夙善根竟無新起。
T32n1636_p0105b05║說不應說多起鬥諍。謂此法行返為是處墮
T32n1636_p0105b06║大邪惡。於菩提心根力聖財斯不可得。百千
T32n1636_p0105b07║劫中常不值佛。況復聞法。是為十種魔事。佛
T32n1636_p0105b08║言。佛子。菩薩捨此十種魔事得十種智業。
T32n1636_p0105b09║論曰。此中智業者。說善住化度一切眾生等。
T32n1636_p0105b10║護國經云。彼人墮蔑戾車罪惡邊地貧賤中
T32n1636_p0105b11║生。聾盲闇鈍而無威德。親近愚蒙執著我慢。
T32n1636_p0105b12║又如法集經說。謂諸菩薩欲取佛土者。即眾
T32n1636_p0105b13║生土是為佛土。由是得諸佛法。不壞正行。謂
T32n1636_p0105b14║諸善行惡行無不依止眾生而轉。故惡行者依
T32n1636_p0105b15║罪惡起。彼善行者依人天等。寶光明陀羅尼
T32n1636_p0105b16║經云。佛言。佛子。此初發心菩薩先於一切眾
T32n1636_p0105b17║生發十種心。何等為十。所謂利益心。安樂心。
T32n1636_p0105b18║憐愍心。潤澤心。愛樂心。攝取心。守護心。平
T32n1636_p0105b19║等心。教授心。稱讚心。是十種發心為若此入
T32n1636_p0105b20║解信力。財印經云。我已得住一切眾生作弟
T32n1636_p0105b21║子者。亦令他住一切眾生作弟子故。俱獲安
T32n1636_p0105b22║隱。以要言之。我已先住恭敬禮拜。亦化一
T32n1636_p0105b23║切眾生當住恭敬禮拜。又如維摩詰所說經
T32n1636_p0105b24║云。若樂說世間清淨無難故。則隨所化調伏
T32n1636_p0105b25║一切有情。來生淨佛國土。
T32n1636_p0105b26║論曰。若踞座洗足思惟。應何所作愛樂尊重
T32n1636_p0105b27║等事。故華嚴經云。爾時有王名法音蓋。於大
T32n1636_p0105b28║眾中處師子座。有諸人眾一時合掌住立其
T32n1636_p0105b29║前。如是恭敬為王作禮。乃至爾時法音蓋王
T32n1636_p0105c01║見諸乞者。生大歡喜具大悲愍。假使三千界
T32n1636_p0105c02║內俱為轉輪聖王經無數劫。所得妙樂過於
T32n1636_p0105c03║前說。乃至淨居天王於無際劫行寂靜解脫
T32n1636_p0105c04║門。亦過前說。善男子。譬若有人唯行愛育父
T32n1636_p0105c05║母兄弟姊妹朋屬男女妻妾時久乖離。後於
T32n1636_p0105c06║曠野欻然值遇。更相慰問。極生愛重瞻視無
T32n1636_p0105c07║厭。善男子。此法音蓋王亦復如是。見來乞者
T32n1636_p0105c08║具大愛樂。心生喜樂發起最上大希有心。乃
T32n1636_p0105c09║至於諸乞者生一子想。生父母想。生福田想。
T32n1636_p0105c10║善知識想。堅固力想。極難得想。難行能行
T32n1636_p0105c11║想。多作想。最上成辦想。近住菩提道想。阿闍
T32n1636_p0105c12║梨教誡想。如其來者知眾生性之所承事。平
T32n1636_p0105c13║等無礙一切捨。施設棄己身如其所欲。復次
T32n1636_p0105c14║選地清淨塗拭莊嚴。捨自利樂等。
T32n1636_p0105c15║論曰。若乃主者淨信。則侍從等亦當淨信。教
T32n1636_p0105c16║令具足饒益。應如是作意。向來比丘身有疾
T32n1636_p0105c17║病。昔佛世尊尚為承事。如比丘雜誦律云。
T32n1636_p0105c18║佛言。佛子。汝勿嫌棄是病比丘。我於比丘中
T32n1636_p0105c19║尊尚為承事。持此病比丘衣。乃至洗盥。如是
T32n1636_p0105c20║言已。時具壽阿難陀白佛言。世尊。如來勿應
T32n1636_p0105c21║洗此病比丘衣覆不淨故。我當為洗。佛告阿
T32n1636_p0105c22║難。汝應洗此病比丘衣。如來當以親手盥水。
T32n1636_p0105c23║爾時具壽阿難陀於病者比丘為浣彼衣。如
T32n1636_p0105c24║來尚以親手盥水。乃至總略。時具壽阿難
T32n1636_p0105c25║陀如彼病比丘所唱言。善哉汝當為起。我今
T32n1636_p0105c26║侍汝於外出。外住已。如來亦復親手盥水。語
T32n1636_p0105c27║阿難言。
T32n1636_p0105c28║　汝廣大承事　　濟度生歡喜
T32n1636_p0105c29║　為憂苦損惱　　捨離於眾生
T32n1636_p0106a01║　若人此淨信　　成就良福田
T32n1636_p0106a02║　所有世間中　　非餘眾生類
T32n1636_p0106a03║　譬如意賢瓶　　欲悕醇乳汁
T32n1636_p0106a04║　尊重彼天言　　是故生恭敬
T32n1636_p0106a05║　亦如新婦法　　承事無暫捨
T32n1636_p0106a06║　救無量眾生　　後當獲出離
T32n1636_p0106a07║　又若現前尊　　任持於頂上
T32n1636_p0106a08║　置眾生髻中　　一心故無動
T32n1636_p0106a09║　設墮阿鼻獄　　若今造當造
T32n1636_p0106a10║　諸廣大度門　　脩行如是善
T32n1636_p0106a11║　自我為主宰　　我義不可得
T32n1636_p0106a12║　於彼彼造作　　不為慢所使
T32n1636_p0106a13║　喜樂淨諸根　　苦故入煩惱
T32n1636_p0106a14║　由喜默諸根　　為作斯化度
T32n1636_p0106a15║　眾生若在苦　　舉身如焰然
T32n1636_p0106a16║　於諸欲悅意　　有方便憐愍
T32n1636_p0106a17║　愍諸造苦者　　故我求是苦
T32n1636_p0106a18║　若倦於忍默　　如罪當懺悔
T32n1636_p0106a19║　設於世尊所　　頂足俱散壞
T32n1636_p0106a20║　我捨諸世間　　承事如來故
T32n1636_p0106a21║　我造諸眾生　　憐愍無疑惑
T32n1636_p0106a22║　見如是等人　　由何不尊敬
T32n1636_p0106a23║　我親事如來　　正成於自利
T32n1636_p0106a24║　為除世間苦　　故我持淨戒
T32n1636_p0106a25║　假若一強人　　摧壞於大眾
T32n1636_p0106a26║　願長睹眾生　　使無能作者
T32n1636_p0106a27║　又若眾強人　　一一如王力
T32n1636_p0106a28║　況無如是威　　何容行酷罰
T32n1636_p0106a29║　設逢暴主時　　治官獄卒等
T32n1636_p0106b01║　力行悲愍心　　拯濟於群有
T32n1636_p0106b02║　極怒何所為　　寧同地獄苦
T32n1636_p0106b03║　若惱逼眾生　　造此亦當受
T32n1636_p0106b04║　大喜何所施　　豈容獲正覺
T32n1636_p0106b05║　若悅豫眾生　　造此亦當受
T32n1636_p0106b06║　汝後當作佛　　出濟諸眾生
T32n1636_p0106b07║　云何不暫觀　　現住稱讚者
T32n1636_p0106b08║　巍昂清淨身　　及壽量長遠
T32n1636_p0106b09║　逮得生死忍　　轉輪王妙樂
T32n1636_p0106b10║　若慈心供養　　名大身眾生
T32n1636_p0106b11║　以佛淨福報　　為佛大身者
T32n1636_p0106b12║論曰。修慈心觀。如月燈經云。乃至供養無量
T32n1636_p0106b13║無數百千萬億不可稱量歌羅頻婆羅等諸佛
T32n1636_p0106b14║剎土。如是供養已。不如以一慈心。如是次第
T32n1636_p0106b15║供養恭敬。常得遠離高舉不如理作意。
T32n1636_p0106b16║論曰。一心人解是事。如寶雲經說。善男子。
T32n1636_p0106b17║云何菩薩不如理作意。為是菩薩獨處閑靜
T32n1636_p0106b18║住無雜亂。發如是心。我由獨處閑靜住無雜
T32n1636_p0106b19║亂故。唯我能順如來法律。汝諸沙門婆羅門
T32n1636_p0106b20║等皆住雜亂。於輪迴行多所耽著。不能隨順
T32n1636_p0106b21║如來法律。是為菩薩得不如理作意。彼經復
T32n1636_p0106b22║說。菩薩起精進時。於此精進不拒教誨。謂不
T32n1636_p0106b23║自矜己德。亦不陵蔑他人。如是名為善惠發
T32n1636_p0106b24║生。然於自所脩習。亦求他誨。如是菩薩得謙
T32n1636_p0106b25║下精進。
T32n1636_p0106b26║論曰。已略說此護受用福。若迴向菩提。如無
T32n1636_p0106b27║盡意經云。佛言。舍利子。若人以少善根迴向
T32n1636_p0106b28║菩提。乃至坐菩提場終無散滅。譬如一渧之
T32n1636_p0106b29║水墮大海中乃至住劫邊際終無散滅。
T32n1636_p0106c01║　　清淨品第八
T32n1636_p0106c02║論曰。護身等說。有三種清淨。今當說是義。云
T32n1636_p0106c03║何謂己身受用清淨俱獲安隱。若人於身示
T32n1636_p0106c04║現淨飲食。成熟正等菩提。如祕密大乘經云。
T32n1636_p0106c05║復次菩薩於大城邑大塚壙間。以無數百千
T32n1636_p0106c06║眾生充滿其中。而菩薩摩訶薩示死滅相現
T32n1636_p0106c07║旁生趣大身眾生。乃至令食身肉。於命終時
T32n1636_p0106c08║得生天界及餘。善趣。以是因緣。乃至最後入
T32n1636_p0106c09║於涅盤。所謂菩薩宿願清淨。於此長夜酬其
T32n1636_p0106c10║宿願作利益事。臨命終時。令食身肉。以是因
T32n1636_p0106c11║緣得生天界。乃至最後入於涅盤。謂若成就
T32n1636_p0106c12║持戒。成就思惟。成就希求。宿願如是。彼經復
T32n1636_p0106c13║說。現法身光為諸眾生作利益事。寂惠當
T32n1636_p0106c14║知。譬如活命醫王集諸妙藥擣篩和合成女
T32n1636_p0106c15║人相。姝妙端正人所樂見。而善安立施作等
T32n1636_p0106c16║事。行住坐臥如其分別。諸有國王王子大臣
T32n1636_p0106c17║官長長者居士。而或來詣活命醫王。時彼妙
T32n1636_p0106c18║藥所成女人相與給侍。由給侍故。一切輕安
T32n1636_p0106c19║得無病惱。佛言寂惠。汝且觀是活命醫王。深
T32n1636_p0106c20║植妙樂除世間病。然餘醫師無有是智。寂惠。
T32n1636_p0106c21║現法身光菩薩亦復如是。乃至男子女人童
T32n1636_p0106c22║男童女及餘眾生。為貪瞋癡遍觸其身熾然
T32n1636_p0106c23║燒煮。若彈指頃一切煩惱遠離燒煮。身獲輕
T32n1636_p0106c24║安。所謂菩薩宿願極清淨故。
T32n1636_p0106c25║論曰。此身清淨義者。譬如苗稼為草所覆而
T32n1636_p0106c26║不滋茂。是菩提芽為煩惱覆亦不增勝若不
T32n1636_p0106c27║行對治思惟悕求。何容解脫令彼增長。汝諸
T32n1636_p0106c28║世間一心伺察。罪業清淨則身器清淨。說為
T32n1636_p0106c29║正覺。復次罪清淨者。四法經云。佛言。慈氏。
T32n1636_p0107a01║若菩薩摩訶薩成就四法。滅先所造久積過
T32n1636_p0107a02║罪。何等為四。所謂悔過行。對治行。制止力。
T32n1636_p0107a03║依止力復次悔過行者。於不善業行多所改
T32n1636_p0107a04║悔。二對治行者。謂造不善業已極為善業。
T32n1636_p0107a05║及餘利益之所對待。三制止力者。由讀誦禁
T32n1636_p0107a06║戒得無毀犯。四依止力者。謂歸依佛法僧寶。
T32n1636_p0107a07║亦不棄捨菩提之心。由能依止是力。決定滅
T32n1636_p0107a08║彼罪等。佛言。慈氏。是為菩薩摩訶薩成就四
T32n1636_p0107a09║法滅先所造久積過罪。
T32n1636_p0107a10║大乘集菩薩學論卷第十