【經文資訊】大正新脩大藏經 第三十二冊 No. 1636《大乘集菩薩學論》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 32, No. 1636 大乘集菩薩學論, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T32n1636_p0078a20║
T32n1636_p0078a21║
T32n1636_p0078a22║大乘集菩薩學論卷第二
T32n1636_p0078a23║
T32n1636_p0078a24║　　　　法稱菩薩造
T32n1636_p0078a25║　　　　西天譯經三藏銀青光祿大夫
T32n1636_p0078a26║　　　　試光祿卿普明慈覺傳梵大師
T32n1636_p0078a27║　　　　賜紫沙門臣法護等奉　詔譯
T32n1636_p0078a28║集布施學品第一之二
T32n1636_p0078a29║論曰。故知自力所集。隨其行相於一善道亦
T32n1636_p0078b01║應守護。如地藏十論經云。如是十善業道佛
T32n1636_p0078b02║所證果。若不真實守護一善業道。乃至臨命
T32n1636_p0078b03║終時。而自稱言。我是真實行大乘者。我求阿
T32n1636_p0078b04║耨多羅三藐三菩提者。當知是人是極虛詐。
T32n1636_p0078b05║是大妄語。對十方界佛世尊前誑惑世間。說
T32n1636_p0078b06║空斷見誘誑愚癡。身壞命終墮諸惡趣。
T32n1636_p0078b07║論曰。乃至臨命終時。能須臾說集諸善品。亦
T32n1636_p0078b08║應修作。如藥師琉璃光經說。若見大心眾生
T32n1636_p0078b09║如聞菩薩難行苦行及妙勝智。乃至入解發
T32n1636_p0078b10║大勇猛。荷負重擔捄護眾生。盡諸苦本禮拜
T32n1636_p0078b11║供養。說罪及隨喜福。勸請諸佛住世說法。乃
T32n1636_p0078b12║至迴向菩提。為善知識勸請說法。或樂自說。
T32n1636_p0078b13║當知是名為示道者。如文殊師利莊嚴佛剎
T32n1636_p0078b14║功德經云。世尊。是妙吉祥往昔生時。本行因
T32n1636_p0078b15║緣發菩提心。亦如是發如彼所說。乃至最初
T32n1636_p0078b16║遠離輪迴邊際。利益眾生行如是行。我於尊
T32n1636_p0078b17║所發菩提心。現前勸請令諸世間脫貧窮報
T32n1636_p0078b18║忿心恨心慳貪嫉妒。我得菩提時。悉不現起。
T32n1636_p0078b19║乃至常修梵行脫諸罪欲。於佛隨學清淨尸
T32n1636_p0078b20║羅。愛樂尊重於大菩提。不疾取證我處後際。
T32n1636_p0078b21║於諸眾生一相無異。時十方界未聞我名無量
T32n1636_p0078b22║不思議剎土悉皆嚴淨。由身語意業清淨故。
T32n1636_p0078b23║於諸所作悉亦清淨。又一切時堅持淨戒。盡
T32n1636_p0078b24║生死際無諸過惡。又阿[門@(人/(人*人))]如來本願授決
T32n1636_p0078b25║經云。彼阿[門@(人/(人*人))]如來往昔為菩薩時。作如是說。
T32n1636_p0078b26║若我生生世世不出家者。是則虛誑一切諸佛
T32n1636_p0078b27║如來。舍利子。如是菩薩於阿[門@(人/(人*人))]如來亦應隨
T32n1636_p0078b28║學。又舍利子。諸菩薩摩訶薩生生出家。或諸
T32n1636_p0078b29║如來出世。或不出世。畢竟捨家出家亦如是
T32n1636_p0078c01║學。所以者何。舍利子。若謂菩薩捨家出家是
T32n1636_p0078c02║為最上。乃至男女眷屬不生愛著。如我生時
T32n1636_p0078c03║無諸過失。
T32n1636_p0078c04║論曰。如上所說且止斯事。若說施戒罪相同
T32n1636_p0078c05║等。及於罪相相應等事。應自棄捨若別別行
T32n1636_p0078c06║相亦非無罪。於別行相然不攝故。而菩薩於
T32n1636_p0078c07║諸眾生所有未來一切苦惱令得解脫。一切
T32n1636_p0078c08║妙樂令其增長。若身語意不勤精進方便純
T32n1636_p0078c09║熟。於緣合集不樂勸化。或散滅處亦不尋求。
T32n1636_p0078c10║多分煩惱少分煩惱不起對治。於大義利及少
T32n1636_p0078c11║義利或非義利不生損益。剎那俱捨。此說是
T32n1636_p0078c12║罪。略說無罪謂自力能於境界事都無果報。
T32n1636_p0078c13║或執如是於學表相體性是罪。若自力能境
T32n1636_p0078c14║界相應罪處無有。同說罪等於相解脫。是菩
T32n1636_p0078c15║薩學於平等身廣太無量劫後際說。復次略
T32n1636_p0078c16║說菩薩此二種罪。如其成辦相應非相應可作
T32n1636_p0078c17║不可作都無揀擇捨故是罪。謂言畢竟超出尋
T32n1636_p0078c18║伺。如旃陀羅奴等謬解義故是罪。彼復云何
T32n1636_p0078c19║深心教誡經說。如慈氏因中四種辯才即諸
T32n1636_p0078c20║佛語。何等為四。一者擇有義利揀非義利。二
T32n1636_p0078c21║者擇此正法揀彼非法。三者破遣煩惱非增長
T32n1636_p0078c22║煩惱。四者樂見涅盤功德不樂見輪迴功德。
T32n1636_p0078c23║是名四種。以要言之。若爾云何慈氏因中說
T32n1636_p0078c24║是四種辯才。謂信善男子善女人生諸佛想。
T32n1636_p0078c25║作議論想。聞善法故。所以者何。謂若慈氏有
T32n1636_p0078c26║諸善說即諸佛語故。若於此慈氏辯才而生
T32n1636_p0078c27║誹謗。非諸佛語起不尊重。是惡人輩即是誹
T32n1636_p0078c28║謗諸佛所說辯才由。毀減善法招罪業報墮
T32n1636_p0078c29║諸惡趣。
T32n1636_p0079a01║論曰。復次修習善巧發起愛樂。此行門中集
T32n1636_p0079a02║學最勝作用。應當修學。希大果故如寂靜決
T32n1636_p0079a03║定神變經云。復次文殊師利。若菩薩於殑伽
T32n1636_p0079a04║沙數等諸佛。是諸佛所有殑伽沙數佛剎。復
T32n1636_p0079a05║於如是殑伽沙數劫。以自在王摩尼寶滿中
T32n1636_p0079a06║持用布施。若諸菩薩於如是法相聞已。一心
T32n1636_p0079a07║思惟。我當修學。文殊師利。比前無學所有福
T32n1636_p0079a08║報未若施此樂欲學地菩薩其福甚多。
T32n1636_p0079a09║論曰。是菩薩雖見此功德。未言如其修習等
T32n1636_p0079a10║復如彼說。文殊師利。假使教化三千大千世
T32n1636_p0079a11║界微塵等眾生。一一眾生得閻浮王。若以諸
T32n1636_p0079a12║音聲讚歎受持讀誦如說修行大乘經者。於
T32n1636_p0079a13║一日夜斷割身肉指爪乃至命終。一心奉行。
T32n1636_p0079a14║文殊師利。緣是菩薩布施心無怯弱。不驚不
T32n1636_p0079a15║怖不畏。畢竟一心發親近想。無悔無疑亦無
T32n1636_p0079a16║分別。於此最上正法攝受相應。意樂讀誦如
T32n1636_p0079a17║說修行。文殊師利。是菩薩心勇猛故。則布施
T32n1636_p0079a18║勇猛。持戒勇猛。精進勇猛。禪定勇猛。智慧勇
T32n1636_p0079a19║猛。一切三摩地勇猛。文殊師利。是菩薩設使
T32n1636_p0079a20║於惡人輩。亦復不生瞋心厭心及餘過失。文
T32n1636_p0079a21║殊師利。是菩薩如釋梵王等無所動。
T32n1636_p0079a22║論曰。今正是時。當一心學希大果報。月燈三
T32n1636_p0079a23║昧經所說偈云。若於河沙多億劫供養百億
T32n1636_p0079a24║那由佛。清淨信心施餚膳亦施燈鬘及幡蓋。
T32n1636_p0079a25║若於正法衰末世如是佛法欲滅時。於一日
T32n1636_p0079a26║夜學是行。比前福報勝於彼。
T32n1636_p0079a27║論曰。是故一心勤修如佛經中所說菩薩學
T32n1636_p0079a28║義。如寶雲經說善男子。菩薩於菩薩學堅持
T32n1636_p0079a29║淨戒如是尋伺。若不於菩薩別解脫戒中。我
T32n1636_p0079b01║云何能得成證阿耨多羅三藐三菩提耶。又
T32n1636_p0079b02║何不於如來大乘諸經法中所詮菩薩行所集
T32n1636_p0079b03║菩薩學。我當如是廣大修習。
T32n1636_p0079b04║論曰。我等無知。於此廣說菩薩制止容起惡
T32n1636_p0079b05║覺。何非此理。於修習處了無過失。云何修習
T32n1636_p0079b06║處謂若於身所有三世受用。行清淨捨護諸
T32n1636_p0079b07║眾生令淨增長。受是菩薩戒已。若此菩薩住
T32n1636_p0079b08║修習處說是罪相。如菩薩別解脫經云。於菩
T32n1636_p0079b09║薩道攝受一切眾生令盡苦趣。彼菩薩道攝
T32n1636_p0079b10║受安住過俱胝劫。唯一發起安隱之心及親
T32n1636_p0079b11║近心。菩薩發是心者。應知於諸眾生一向攝
T32n1636_p0079b12║受多種住處。如文殊清淨律云。時文殊師利
T32n1636_p0079b13║語寂音天子言。菩薩具足此五無間。速得阿
T32n1636_p0079b14║耨多羅三藐三菩提果。何等為五。菩薩深固
T32n1636_p0079b15║作意求無上道。發心不墮聲聞緣覺之地。是
T32n1636_p0079b16║初無間發心。自捨一切所有。於慳吝心而不
T32n1636_p0079b17║共住。是二無間。我應救度一切眾生。於中
T32n1636_p0079b18║不起懈退之心。是三無間。了一切法非空非
T32n1636_p0079b19║有無生無滅。於中不墮諸見。是四無間。於諸
T32n1636_p0079b20║法智和合一相。如是發心中無所住。由無所
T32n1636_p0079b21║住於一切智悉無所得。是五無間。
T32n1636_p0079b22║論曰。謂身所受用福報不斷者。於捨護事令
T32n1636_p0079b23║淨增長。如瑜伽觀想中說。彼所捨義攝受過
T32n1636_p0079b24║失。觀想門中起離貪想。觀捨功德故。如月燈
T32n1636_p0079b25║三昧經所說偈云。如是不堅身。愚者心所樂。
T32n1636_p0079b26║何常壽命中。剎那如幻夢。造諸惡業故。罪報
T32n1636_p0079b27║常隨逐。由是無明因。死多墮惡道。又如無量
T32n1636_p0079b28║門陀羅尼經說。云何眾生得鬥諍因。謂計執
T32n1636_p0079b29║財利而為根本。應當棄捨。若離貪愛即得是
T32n1636_p0079c01║陀羅尼。又菩薩別解脫經云。復次舍利子。菩
T32n1636_p0079c02║薩於一切法極微細分不生他想。所以者何。
T32n1636_p0079c03║怖取著故。最上授所問經云。謂若布施者無
T32n1636_p0079c04║諸慳吝。執著者而常守護。又布施者為盡貪
T32n1636_p0079c05║愛執著者增長貪愛。布施者無諸遍計。執著
T32n1636_p0079c06║者有諸遍計。布施者無有恐怖。執著者彼多
T32n1636_p0079c07║恐怖布施者住菩提道。執著者住魔境界。布
T32n1636_p0079c08║施者作無盡想。執著者作有盡想。又布施者
T32n1636_p0079c09║得諸妙樂。執著者而常逼迫。布施者捨離煩
T32n1636_p0079c10║惱。執著者增長煩惱。又布施者得大富饒。執
T32n1636_p0079c11║著者得大貧乏。布施者善人事業。執著者惡
T32n1636_p0079c12║人情計。布施者諸佛稱讚。執著者愚夫稱讚。
T32n1636_p0079c13║乃至布施者自所生子不起樂著。非如於餘
T32n1636_p0079c14║眾生起憐愍故。應知自心說有三種。何等為
T32n1636_p0079c15║三。一者菩薩於菩提道正等相應。非邪謬相
T32n1636_p0079c16║應。二者菩薩於菩提道起平等心。非高下心。
T32n1636_p0079c17║三者菩薩於菩提道無種種行。非有種種行。
T32n1636_p0079c18║是名三種自心所說。
T32n1636_p0079c19║論曰。謂於自所生子起非善友想。既非善友
T32n1636_p0079c20║故非我友。若為利益隨佛教敕學負重擔故。
T32n1636_p0079c21║於自所生子不生樂著。非如於餘眾生起憐
T32n1636_p0079c22║愍故。應知發是心已。如於我子發生慈愛。則
T32n1636_p0079c23║我於一切眾生亦復隨順發生慈愛。如是深
T32n1636_p0079c24║心觀察悟解。我子既無異於一切眾生。則一
T32n1636_p0079c25║切眾生皆是我子。所有眾生若自若他乃至
T32n1636_p0079c26║居士。在家菩薩於其財利或非攝受眾生勿應
T32n1636_p0079c27║耽著。非出離法又復不應愛樂隨順染欲。復
T32n1636_p0079c28║次在家菩薩或有行來乞丐。隨何所須發勇
T32n1636_p0079c29║悍心而為給與。又作是念。我此財利若捨不
T32n1636_p0080a01║捨畢竟散滅。云何於捨受時而得無欲。謂我
T32n1636_p0080a02║我所得畢竟忍。於所捨物離胎藏苦。心住正
T32n1636_p0080a03║念歡喜愛樂不生隨轉。復次如是能捨謂於
T32n1636_p0080a04║所捨物及乞丐者。應知有四種想。何等為四。
T32n1636_p0080a05║謂怯弱故不能純熟善根先所造業。於大乘
T32n1636_p0080a06║中心不自在。見取捨故。又若我及我所住安
T32n1636_p0080a07║忍力。自與善人不起悔惱。如是修作。如是踊
T32n1636_p0080a08║躍。如是精進。圓滿一切眾生所希求故。如是
T32n1636_p0080a09║在家菩薩於彼乞丐者應作是想。或乞丐者返
T32n1636_p0080a10║增過失。是菩薩應當善言慰諭。又乞丐者而
T32n1636_p0080a11║不知恩。是菩薩亦復不起慳嫉。是為無罪。此
T32n1636_p0080a12║世尊為下種諸菩薩。如菩薩別解脫中說。舍
T32n1636_p0080a13║利子。菩薩無有四法。何等為四。一者菩薩無
T32n1636_p0080a14║不信心。二者菩薩無有慳貪。三者菩薩無有
T32n1636_p0080a15║兩舌嫉妒。四者菩薩無懈怠心。謂言我不能
T32n1636_p0080a16║成證阿耨多羅三藐三菩提果。舍利子。若我
T32n1636_p0080a17║有是四法。彼有智者於此了知。便謂邪命諂
T32n1636_p0080a18║求非法染法重世財利。是為第一偷食信施。
T32n1636_p0080a19║復次舍利子。菩薩如是心勇猛故。乃至頭目
T32n1636_p0080a20║手足身體支分男女眷屬心所愛樂極妙樂事。
T32n1636_p0080a21║舍宅國邑一切所有。悉能棄捨。又如那羅延
T32n1636_p0080a22║所問經云。若於財寶發是捨心。應知財利不
T32n1636_p0080a23║生取著。然捨未起智故。若於攝受不起捨心。
T32n1636_p0080a24║則於非攝受亦常執著。若隨乞丐者意於攝受
T32n1636_p0080a25║發生智故。則於眷屬亦無取著。最上崇貴亦
T32n1636_p0080a26║無取著。受用珍寶亦無取著。而菩薩若於財
T32n1636_p0080a27║利不起捨心乃至極微細分。應知取著。復次
T32n1636_p0080a28║善男子。而菩薩摩訶薩應當發如是心。謂我
T32n1636_p0080a29║此身分於諸眾生尚能棄捨。何況所有外財資
T32n1636_p0080b01║具。又若於眾生所如其所須悉能施與。謂有
T32n1636_p0080b02║來乞丐須手以手須足以足須眼以眼。乃至
T32n1636_p0080b03║脂髓血肉及餘身分。隨各施與。云何復名外
T32n1636_p0080b04║財資具。謂若庫藏孳生之物。金銀珍寶勝妙
T32n1636_p0080b05║莊嚴。象馬車乘國土宮殿。城邑聚落吏民僮
T32n1636_p0080b06║僕。作業士夫男女眷屬。若諸眾生於所有事。
T32n1636_p0080b07║彼彼眾生如其所有。我當給與不生悔惱亦
T32n1636_p0080b08║無退屈。不希果報及餘諂詐。復次我此施者
T32n1636_p0080b09║隨順一切眾生故。悲愍一切眾生故。饒益一
T32n1636_p0080b10║切眾生故。攝受一切眾生故。如我攝受眾生
T32n1636_p0080b11║知如是法得菩提故。以要言之。善男子。譬如
T32n1636_p0080b12║藥樹根莖枝葉花果皮核。若全若分。隨其取
T32n1636_p0080b13║者不生分別。又復脫諸眾生病苦難時。亦不
T32n1636_p0080b14║分別上中下性。善男子。是菩薩摩訶薩亦復
T32n1636_p0080b15║如是。應知於四大種身生藥樹想。於彼眾生
T32n1636_p0080b16║可作饒益。須手以手須足以足。隨其取者如
T32n1636_p0080b17║前藥樹不生分別。
T32n1636_p0080b18║大乘集菩薩學論卷第二