【經文資訊】大正新脩大藏經 第三十一冊 No. 1620《解捲論》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 31, No. 1620 解捲論
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by SAT, Japan, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T31n1620_p0883c01║
T31n1620_p0883c02║　　No. 1620
T31n1620_p0883c03║解捲論一卷
T31n1620_p0883c04║
T31n1620_p0883c05║　　　　陳那菩薩造
T31n1620_p0883c06║　　　　陳西印度三藏真諦譯
T31n1620_p0883c07║三界者。唯以言名為體。由強分別。非實有法
T31n1620_p0883c08║故不得真。由簡擇門諸法自性。為生不顛倒
T31n1620_p0883c09║智故立此論。
T31n1620_p0883c10║　於藤起蛇知　　見藤則無境
T31n1620_p0883c11║昏昧時中。在非遠處。於藤色形。見似蛇相。為
T31n1620_p0883c12║境所誑。未見差別。謂彼是蛇。生決定解。若見
T31n1620_p0883c13║藤異相。不如分別故。虛妄生故。昔解但是亂
T31n1620_p0883c14║知則無有境。
T31n1620_p0883c15║　若見藤分已　　藤知如蛇知
T31n1620_p0883c16║若分分思量。析此藤境。藤體不可得。若無體。
T31n1620_p0883c17║此藤知如蛇知。但是亂知。於藤諸分中。亦如
T31n1620_p0883c18║是思量分析。體相不可得故。此知緣藤及藤
T31n1620_p0883c19║分悉是亂知。
T31n1620_p0883c20║　一切假名類　　簡擇自性時
T31n1620_p0883c21║　假名從他起　　乃至俗知境
T31n1620_p0883c22║依分分析觀察藤等。不見自體故。如蛇知此
T31n1620_p0883c23║藤等知。但是亂知。實無有境一切假名。有法
T31n1620_p0883c24║瓶衣人等。若觀瓦等諸分。乃至俗智境在。
T31n1620_p0883c25║及最後分。此中瓶等假名從他而起。最後無
T31n1620_p0883c26║分析難顯離皆無一切假名類最後分無分
T31n1620_p0883c27║析。唯一鄰虛。若離一大餘大及一大並不可
T31n1620_p0883c28║顯現。無有體故。如兔角等。其異云何。鄰虛
T31n1620_p0883c29║者不可立為一物。若有物必有方異。猶如瓶
T31n1620_p0884a01║等。瓶等諸物是世間有。有六方異。是故有分
T31n1620_p0884a02║不成一物。若鄰虛是有。應有六方。則是有
T31n1620_p0884a03║分不成一物若不成一物。則為多物所成。與
T31n1620_p0884a04║瓶不異。亦無實體。
T31n1620_p0884a05║　智人於俗境　　勿起真實意
T31n1620_p0884a06║由此三界唯有散亂。若智人欲求解脫。不應
T31n1620_p0884a07║起真實計。問曰。有亂識。答若汝言我信瓶等。
T31n1620_p0884a08║外物自性不可得故。但有分別亂識。緣無境
T31n1620_p0884a09║起。何以故。幻化人乾闥婆城等實非有。亂識
T31n1620_p0884a10║似幻等起而非無。是義不然。以不成就故。云
T31n1620_p0884a11║何不成就。如所見不如是有故。此亂識似無
T31n1620_p0884a12║物由物無體。云何識得有。如所緣塵自性能
T31n1620_p0884a13║緣自性亦如是。所緣塵既無。此亂識不能自
T31n1620_p0884a14║起。由他功力。他既不成。起義何在。以是義
T31n1620_p0884a15║故。亂識有義。云何得立。於世間無如此法種
T31n1620_p0884a16║子等生因。若無所生芽等。果是有則無是處。
T31n1620_p0884a17║是故說幻化等譬亦不可立。
T31n1620_p0884a18║　一切假名物　　若細心思量
T31n1620_p0884a19║　智人欲等惑　　能除如蛇怖
T31n1620_p0884a20║猶如是說已。識三界但假名。除瓶等麤識。習
T31n1620_p0884a21║微細心。如世間所立瓶衣等物。由假名有。約
T31n1620_p0884a22║世俗心不違此事。後為遣此俗心。方起簡擇
T31n1620_p0884a23║心。但見唯有亂識。無有外塵。此亂識因不成
T31n1620_p0884a24║就故似無物故。體則不成就。內外既無所有。
T31n1620_p0884a25║得會法空一切分別所作。欲等諸惑智人易
T31n1620_p0884a26║除。譬如於藤妄起蛇想。而生怖畏。若見差別。
T31n1620_p0884a27║定知是藤。能除蛇怖。由思量能起。欲等諸塵
T31n1620_p0884a28║自性速易能滅。欲等惑妄亦復如是。
T31n1620_p0884a29║　智人不違世　　隨說世間法
T31n1620_p0884b01║　若欲滅惑障　　依真應觀察
T31n1620_p0884b02║如世間瓶衣等物。信有不違。或說示他如此
T31n1620_p0884b03║智人先隨此事。後若求解脫應修真理。簡擇
T31n1620_p0884b04║世法自性。若如理簡擇。現起惑滅。未起不
T31n1620_p0884b05║生。是立論用。
T31n1620_p0884b06║解捲論一卷