【經文資訊】大正新脩大藏經 第三十一冊 No. 1607《六門教授習定論》
【版本記錄】CBETA 電子佛典 V1.8 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供
【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# Taisho Tripitaka Vol. 31, No. 1607 六門教授習定論
# CBETA Chinese Electronic Tripitaka V1.8 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
T31n1607_p0774a07║
T31n1607_p0774a08║
T31n1607_p0774a09║
T31n1607_p0774a10║　　No. 1607
T31n1607_p0774a11║六門教授習定論一卷
T31n1607_p0774a12║
T31n1607_p0774a13║　　　　無著菩薩本世親菩薩釋
T31n1607_p0774a14║　　　　三藏法師義淨奉　制譯
T31n1607_p0774a15║今欲利益一切有情令習世定及出世定速能
T31n1607_p0774a16║捨離諸煩惱故。述此方便。頌曰。
T31n1607_p0774a17║　求脫者積集　　於住勤修習
T31n1607_p0774a18║　得三圓滿已　　有依修定人
T31n1607_p0774a19║釋曰。此初一頌總標六門。言求脫者。謂是求
T31n1607_p0774a20║解脫人。積集者。謂能積集勝行資糧。於住勤
T31n1607_p0774a21║修習者。於所緣處令心善住。名之為定。由不
T31n1607_p0774a22║散亂不動搖故。問云何修習。謂得三圓滿已
T31n1607_p0774a23║有依修定人。圓滿有三。一師資圓滿。二所緣
T31n1607_p0774a24║圓滿。三作意圓滿。有依謂是三定。一有尋有
T31n1607_p0774a25║伺定。二無尋唯伺定。三無尋無伺定。修定人
T31n1607_p0774a26║者。謂能修習奢摩他毘缽舍那。若人能於解
T31n1607_p0774a27║脫起願樂心。復曾積集解脫資糧心依於定
T31n1607_p0774a28║有師資等三而為依止有依修習。由習定故
T31n1607_p0774a29║能獲世間諸福及以殊勝圓滿之果先作如是
T31n1607_p0774b01║安立次第。故名總標。頌曰。
T31n1607_p0774b02║　於三乘樂脫　　名求解脫人
T31n1607_p0774b03║　二種障全除　　斯名為解脫
T31n1607_p0774b04║　應知執受識　　是二障體性
T31n1607_p0774b05║　惑種一切種　　由能縛二人
T31n1607_p0774b06║　已除煩惱障　　習氣未蠲除
T31n1607_p0774b07║　此謂聲聞乘　　餘唯佛能斷
T31n1607_p0774b08║　若彼惑雖無　　作儀如有惑
T31n1607_p0774b09║　是習氣前生　　若除便異此
T31n1607_p0774b10║釋曰。此之四頌釋求解脫者。謂於聲聞乘等
T31n1607_p0774b11║有差別故。於三乘中心樂解脫。名求解脫。云
T31n1607_p0774b12║何解脫。二種障全除。斯名為解脫。何者是
T31n1607_p0774b13║二障。除之名脫。應知執受識是二障體性。
T31n1607_p0774b14║識者即是阿賴耶識。執受者是依止義。謂是
T31n1607_p0774b15║煩惱所知二障體性。此復云何。惑種即是煩
T31n1607_p0774b16║惱障自性。一切種即是所知障自性。又一切
T31n1607_p0774b17║種者。即是二障種子能縛二人。煩惱障種子
T31n1607_p0774b18║能縛聲聞。一切種子能縛菩薩。由與聲聞菩
T31n1607_p0774b19║薩為繫縛故。云何此二解脫差別。謂聲聞人。
T31n1607_p0774b20║習氣未除。斷煩惱障而證解脫唯佛世尊能
T31n1607_p0774b21║總除故。云何習氣。彼惑雖無所作形儀如有
T31n1607_p0774b22║惑者是名習氣。此中應言。若惑雖無令彼作
T31n1607_p0774b23║相如有惑者。此言作儀如有惑者。即是於因
T31n1607_p0774b24║說果名故。彼謂聲聞獨覺未知。此是誰之習
T31n1607_p0774b25║氣。謂是前生所有串習之事。尚有餘氣。今
T31n1607_p0774b26║雖惑盡所為相狀似染形儀。名為習氣。若能
T31n1607_p0774b27║除斷與此不同。應云若彼習皆無不作儀如
T31n1607_p0774b28║惑。頌曰。
T31n1607_p0774b29║　種植諸善根　　無疑除熱惱
T31n1607_p0774c01║　於法流清淨　　是名為積集
T31n1607_p0774c02║　能持樂聽法　　善除其二見
T31n1607_p0774c03║　但聞心喜足　　是四事應知
T31n1607_p0774c04║釋曰。此之二頌釋積集義。如經中說。此人先
T31n1607_p0774c05║應修習多聞復聽正法。諸見熱惱已正蠲除。
T31n1607_p0774c06║心之蓋纏能正降伏。依此文義故說初頌。云
T31n1607_p0774c07║何積集所有善根。謂能持正法故。以此為先。
T31n1607_p0774c08║令其信等善法增故。云何無疑。謂樂聽法故。
T31n1607_p0774c09║由知法故已生未生所有疑惑悉能除滅。云
T31n1607_p0774c10║何除熱惱。謂除二見故。二見云何。一者欲令
T31n1607_p0774c11║他識知見。二者自起高舉見。謂作是念。如何
T31n1607_p0774c12║令他得知。我是具德之人。是則名為令他識
T31n1607_p0774c13║見。依此見故自欲高舉。名自高見。此二能令
T31n1607_p0774c14║心焦熱故。名為熱惱。云何法流清淨。謂能除
T31n1607_p0774c15║遣但聞法時心生喜足故。上之除字流入於
T31n1607_p0774c16║此。於法流清淨者。謂聽法時心無散亂相續
T31n1607_p0774c17║而流。心清淨故蓋纏止息。若聽法無厭。更能
T31n1607_p0774c18║進思勤修不息。方得名為法流清淨。當知此
T31n1607_p0774c19║據聞思修位。如次應知。
T31n1607_p0774c20║次有十六頌。釋於住勤修習。初一總標餘是
T31n1607_p0774c21║別釋。頌曰。
T31n1607_p0774c22║　所緣及自體　　差別并作意
T31n1607_p0774c23║　心亂住資糧　　修定出離果
T31n1607_p0774c24║言所緣者。有其三種。
T31n1607_p0774c25║　外上及以內　　此三所緣生
T31n1607_p0774c26║　應知住有三　　自體心無亂
T31n1607_p0774c27║釋曰。言三種者。一外緣。二上緣。三內緣。外
T31n1607_p0774c28║緣謂白骨等觀所現影像。是初學境界。上緣
T31n1607_p0774c29║謂未至定緣靜等相。內緣謂從其意言所現
T31n1607_p0775a01║之相為所緣境。自體謂是心無亂相。名之為
T31n1607_p0775a02║住。心無亂者。於外等處三種緣時。隨其所
T31n1607_p0775a03║緣心無動亂。頌曰。
T31n1607_p0775a04║　第一住相應　　定心者能見
T31n1607_p0775a05║　於境無移念　　相續是明人
T31n1607_p0775a06║　第二住相應　　厭離心寂靜
T31n1607_p0775a07║　專意無移念　　相續是明人
T31n1607_p0775a08║　第三住相應　　於前境凝住
T31n1607_p0775a09║　定意無移念　　相續是明人
T31n1607_p0775a10║釋曰。此之三頌如其次第配外上內。言於境
T31n1607_p0775a11║無移念者。謂於餘境心無散亂。故名無移。相
T31n1607_p0775a12║續者。堅守持心令不斷絕。言明人者。或因
T31n1607_p0775a13║自思。或從他教。於靜慮法而起加行。是謂明
T31n1607_p0775a14║人。應知如次是隨法行及隨信行種性。言厭
T31n1607_p0775a15║離心寂靜專意無移念者。謂於其境生厭離
T31n1607_p0775a16║心。前唯觀境未能生厭。今時專注心生厭離
T31n1607_p0775a17║而不散動。於前境凝住者。謂於意言所現之
T31n1607_p0775a18║境緣此境時其心凝定。故云定意無移念相
T31n1607_p0775a19║續是明人。頌曰。
T31n1607_p0775a20║　堅執及正流　　并覆審其意
T31n1607_p0775a21║　轉得心歡喜　　對治品生時
T31n1607_p0775a22║　惑生能息除　　加行常無間
T31n1607_p0775a23║　能行任運道　　不散九應知
T31n1607_p0775a24║釋曰。於彼住中。差別有九。謂最初住。正念
T31n1607_p0775a25║住。覆審住。後別住。調柔住。寂靜住。降伏住。
T31n1607_p0775a26║功用住。任運住。
T31n1607_p0775a27║此等並依阿笈摩經。隨句次第而為修習。若
T31n1607_p0775a28║於最初學緣境時。其心堅執名最初住。次於
T31n1607_p0775a29║後時令其正念流注不斷。名正念住。若依託
T31n1607_p0775b01║此有亂心生。更覆審察緣境而住。名為覆審
T31n1607_p0775b02║住。次於後時轉得差別。名後別住。次於後時
T31n1607_p0775b03║對治生起心得自在生歡喜時。名調柔住。於
T31n1607_p0775b04║此喜愛以無愛心對治生時。無所愛樂其心
T31n1607_p0775b05║安靜。名寂靜住。次於後時所有已生未生重
T31n1607_p0775b06║障煩惱為降伏故。名降伏住。次於後時以加
T31n1607_p0775b07║行心於所緣境無間隨轉一緣而住。名為功
T31n1607_p0775b08║用住。次於後時於所緣境心無加行任運隨
T31n1607_p0775b09║流無間入定緣串習道。名任運住。此之九
T31n1607_p0775b10║種心不流散。名之為住。應知以此不散之言。
T31n1607_p0775b11║與堅執等皆相配屬。頌曰。
T31n1607_p0775b12║　勵力并有隙　　有用及無用
T31n1607_p0775b13║　此中一六二　　四作意應知
T31n1607_p0775b14║　謂外內邪緣　　麤重并作意
T31n1607_p0775b15║　此亂心有五　　與定者相違
T31n1607_p0775b16║　於彼住心緣　　不靜外散亂
T31n1607_p0775b17║　掉沈心味著　　內散亂應知
T31n1607_p0775b18║　應識邪緣相　　謂思親族等
T31n1607_p0775b19║　生二種我執　　是名麤重亂
T31n1607_p0775b20║　見前境分明　　分別觀其相
T31n1607_p0775b21║　是作意散亂　　異斯唯念心
T31n1607_p0775b22║　於作意亂中　　復有其亂相
T31n1607_p0775b23║　於乘及靜慮　　初二應除遣
T31n1607_p0775b24║釋曰。應知作意。有其四種。一勵力荷負作
T31n1607_p0775b25║意。二有間荷負作意。三有功用荷負作意。四
T31n1607_p0775b26║無功用荷負作意。此中堅執不散。是勵力荷
T31n1607_p0775b27║負作意。初用功力而荷負故。次正流等六種
T31n1607_p0775b28║不散。是有間荷負作意。中間數有亂心起故。
T31n1607_p0775b29║無間加行。是有功用行荷負作意。入串習
T31n1607_p0775c01║道。是無功用行荷負作意。如是攝已謂一六
T31n1607_p0775c02║二。應知即是四種作意。又心散亂。有其五種。
T31n1607_p0775c03║一外心散亂。二內心散亂。三邪緣心散亂。四
T31n1607_p0775c04║麤重心散亂。五作意心散亂。外心散亂者。於
T31n1607_p0775c05║住心境起緣之時。遂緣餘事心流散故。內心
T31n1607_p0775c06║散亂者。謂掉舉等三於所緣境中間亂起故。
T31n1607_p0775c07║邪緣散亂者。於修定時諸有尋求。親識等事
T31n1607_p0775c08║而生顧戀。麤重心散亂者。有二我執令其心
T31n1607_p0775c09║亂。於修定時有此二事。謂益及損。若身安隱
T31n1607_p0775c10║名之為益。身體羸弱即是其損。或云我今得
T31n1607_p0775c11║樂。或云我今有苦。或云是我之樂。或云是我
T31n1607_p0775c12║之苦。此中我者。是執取義。言作意心散亂
T31n1607_p0775c13║者。有其三種。於所緣相分明而住。是思察
T31n1607_p0775c14║性。或從此乘更趣餘乘。或從此定更趣餘定。
T31n1607_p0775c15║謂極分別思察定時。遂使心亂名心散亂。異
T31n1607_p0775c16║斯唯念心者。此能對治初作意散亂。由不分
T31n1607_p0775c17║別而緣於境。但有念心。此明成就心不忘念。
T31n1607_p0775c18║此三散亂。初二應捨。第三由是從定趣定。希
T31n1607_p0775c19║勝上故亦非是過。頌曰。
T31n1607_p0775c20║　住戒戒清淨　　是資糧住處
T31n1607_p0775c21║　善護諸根等　　四淨因應知
T31n1607_p0775c22║　正行於境界　　與所依相扶
T31n1607_p0775c23║　於善事勤修　　能除諸過失
T31n1607_p0775c24║　最初得作意　　次得世間淨
T31n1607_p0775c25║　更增出世住　　三定招三界
T31n1607_p0775c26║釋曰。住資糧者。謂戒即是無邊功德所依止
T31n1607_p0775c27║處。必先住戒。戒行清淨無有缺犯。若求戒淨
T31n1607_p0775c28║有四種因。一善護諸根。二飲食知量。三初夜
T31n1607_p0775c29║後夜能自警覺與定相應。四於四威儀中正
T31n1607_p0776a01║念而住。何故善護諸根等令戒清淨。由正行
T31n1607_p0776a02║於境與所依相扶。善事勤修能除於過。初因
T31n1607_p0776a03║即是於所行境行清淨故。二於所依身共相
T31n1607_p0776a04║扶順。於受飲食離多少故。三於善事發起
T31n1607_p0776a05║精勤故。四能除過失。進止威儀善用心故。由
T31n1607_p0776a06║此四因戒得清淨。如是應知。由三種定得三
T31n1607_p0776a07║出離。緣外境時得作意住。緣上境時得世清
T31n1607_p0776a08║淨。緣內心時得出世淨。住者即是永得出
T31n1607_p0776a09║離。必趣涅槃更不退轉。已釋於住勤修習。頌
T31n1607_p0776a10║曰。
T31n1607_p0776a11║　多聞及見諦　　善說有慈悲
T31n1607_p0776a12║　常生歡喜心　　此人堪教定
T31n1607_p0776a13║　盡其所有事　　如所有而說
T31n1607_p0776a14║　善解所知境　　斯名善教人
T31n1607_p0776a15║　由聞生意言　　說為寂滅因
T31n1607_p0776a16║　名寂因作意　　是謂善圓滿
T31n1607_p0776a17║釋曰。圓滿有三。一師資圓滿。二所緣圓滿。
T31n1607_p0776a18║三作意圓滿。此中初頌說師資圓滿。意顯其
T31n1607_p0776a19║人善教圓滿。證悟圓滿。善語圓滿。無染心
T31n1607_p0776a20║圓滿。相續說法加行圓滿。此顯教授師眾德
T31n1607_p0776a21║圓滿。由此師故得聞正法有所證悟。次明所
T31n1607_p0776a22║緣圓滿說第二頌。盡所有事如事而說。善所
T31n1607_p0776a23║知境名為善說。此明師資能說諸事窮盡無
T31n1607_p0776a24║吝。故名所緣圓滿。次明作意圓滿說第三頌。
T31n1607_p0776a25║此顯以聞為因所起意言能與聖道涅槃為正
T31n1607_p0776a26║因故。緣此意言所有作意皆得圓滿。此中因
T31n1607_p0776a27║言顯聞。即是意言之因。言寂滅者。即是涅槃
T31n1607_p0776a28║及以道諦。自體寂滅及能趣滅故。總言之寂
T31n1607_p0776a29║因作意者。明此作意緣寂滅因。何謂所緣了
T31n1607_p0776b01║法無性。如是緣時即是其因亦是寂滅故。此
T31n1607_p0776b02║作意名為寂因。是一體釋。又緣此作意亦名
T31n1607_p0776b03║寂因。此別句釋。頌曰(准如是釋應云寂因作意舊云如理作意者非正翻也)。
T31n1607_p0776b04║　謂尋求意言　　此後應細察
T31n1607_p0776b05║　意言無即定　　靜慮相有三
T31n1607_p0776b06║　無異緣無相　　心緣字而住
T31n1607_p0776b07║　此是心寂處　　說名奢摩他
T31n1607_p0776b08║　觀彼種種境　　名毘缽舍那
T31n1607_p0776b09║　復是一瑜伽　　名一二分定
T31n1607_p0776b10║　麤重障見障　　應知二種定
T31n1607_p0776b11║　能為此對治　　作長善方便
T31n1607_p0776b12║釋曰。次明有依諸修定者。必有依託。謂依三
T31n1607_p0776b13║定說尋求等。言尋求者。顯是有尋。既言有尋。
T31n1607_p0776b14║准知有伺。言細察者。顯無尋唯伺意言無者。
T31n1607_p0776b15║欲顯無尋無伺。尋伺皆以意言為性。此據奢
T31n1607_p0776b16║摩他法明其定義。說無異緣等。此明無差異
T31n1607_p0776b17║義。但緣其字而心得住。名無異緣。亦名無相。
T31n1607_p0776b18║但緣其字於觀義相所有作意非彼相故。此
T31n1607_p0776b19║住名奢摩他。奢摩是寂止義。他是處義。非獨
T31n1607_p0776b20║奢摩得盡於事。謂據其心寂止之處。心得凝
T31n1607_p0776b21║住依止於定。此定即是凝心住處。故名奢摩
T31n1607_p0776b22║他。異此便無。次據毘缽舍那法明其定義說
T31n1607_p0776b23║次一頌。謂依多境名為眾觀。所言彼者。謂與
T31n1607_p0776b24║彼二俱相屬著。即奢摩他及所緣字。是依奢
T31n1607_p0776b25║摩他得毘缽舍那依於字處。所有諸義起諸
T31n1607_p0776b26║觀故。於寂止處所有眾義依仗於字。謂緣眾
T31n1607_p0776b27║義。而起觀察名為眾觀。名一二分定者。或時
T31n1607_p0776b28║但有寂處而無眾觀。或有眾觀而非寂處。或
T31n1607_p0776b29║時俱有應知即是止觀雙運。又奢摩他毘缽
T31n1607_p0776c01║舍那有二種障。謂麤重障及見障。應知二定
T31n1607_p0776c02║是此對治。如次應配。何故此二名長善方便。
T31n1607_p0776c03║能長善法之方便故。云何令方便法得善清
T31n1607_p0776c04║淨耶。頌曰。
T31n1607_p0776c05║　此清淨應知　　謂修三種相
T31n1607_p0776c06║　寂止策舉捨　　隨次第應知
T31n1607_p0776c07║　若心沈恐沒　　於妙事起緣
T31n1607_p0776c08║　若掉恐舉生　　厭背令除滅
T31n1607_p0776c09║　遠離於沈掉　　其心住於捨
T31n1607_p0776c10║　無功任運流　　恒修三種相
T31n1607_p0776c11║　定者修三相　　不獨偏修一
T31n1607_p0776c12║　為遮沈等失　　復為淨其心
T31n1607_p0776c13║釋曰。為答前問。求淨定者修三種相。云何為
T31n1607_p0776c14║三。謂止舉捨。復云何修。隨次第應知。隨其
T31n1607_p0776c15║惑障生起之時。應次修習。在於何時復修何
T31n1607_p0776c16║相。且辯策舉相。若心沈恐沒定者修三相。如
T31n1607_p0776c17║下當知。若心沈沒可修策舉相。何者是耶。於
T31n1607_p0776c18║妙事起緣令心喜為相。又寂止相者。若心掉
T31n1607_p0776c19║舉。或恐掉舉。應修寂處。此云何修厭背令除
T31n1607_p0776c20║滅。於所緣境極生厭惡。於自內心令過止息。
T31n1607_p0776c21║捨相者。謂離沈掉。於何心中。謂心住捨。此
T31n1607_p0776c22║捨相者。即是無功任運流恒修三種相。如是
T31n1607_p0776c23║次第修三相時。諸習定者得清淨相。又奢摩
T31n1607_p0776c24║他等即是定者。於此三相不獨修一。何以
T31n1607_p0776c25║故。為遮沈等失。復為淨其心。若但修止內
T31n1607_p0776c26║心沈沒。既沈沒時便應策舉。若因策舉心
T31n1607_p0776c27║掉散者。觀不淨境令生厭離。於此捨相正修
T31n1607_p0776c28║習時。名為正定能盡有漏。由此遂令心極清
T31n1607_p0776c29║淨。應知此中皆是隨順正經文句。如理應思。
T31n1607_p0777a01║頌曰。
T31n1607_p0777a02║　出離并愛樂　　正住有堪能
T31n1607_p0777a03║　此障惑皆除　　定者心清淨
T31n1607_p0777a04║釋曰。此明清淨之益。依去塵經說。佛告諸苾
T31n1607_p0777a05║芻。若人欲求內心淨。時有惑障現前不能除
T31n1607_p0777a06║滅。欲斷除者。先於不善業道。勿造大過息
T31n1607_p0777a07║罪惡見。而求出家希求出離。若處中煩惱欲
T31n1607_p0777a08║瞋害意。起惡尋思障勝愛樂。能除此障說愛
T31n1607_p0777a09║樂言。若有微細眷屬尋思世間尋思不死尋
T31n1607_p0777a10║思障其正住。對治此故說正住言。若有功用
T31n1607_p0777a11║方入定者。此定即非堪任之性。若能除此顯
T31n1607_p0777a12║有堪任。能除於惑說堪能言。此顯淨定之人
T31n1607_p0777a13║得四種勝益。云何修定人果。頌曰。
T31n1607_p0777a14║　於此定門中　　所說正修習
T31n1607_p0777a15║　俗定皆明了　　亦知出世定
T31n1607_p0777a16║此頌意顯修習奢摩他毘缽舍那者獲現果
T31n1607_p0777a17║故。若人能依所說定相修習之時。得諸世間
T31n1607_p0777a18║勝果圓滿及出世果。如前已說。
T31n1607_p0777a19║問曰。如上所說欲明何事。答曰。
T31n1607_p0777a20║　顯意樂依處　　本依及正依
T31n1607_p0777a21║　世間定圓滿　　并了於出世
T31n1607_p0777a22║釋曰。略說義周。為會前事故說斯頌。如最初
T31n1607_p0777a23║云。求脫者為顯意樂圓滿。積集者依處圓滿。
T31n1607_p0777a24║此明有心修定必須依託積集資糧故。於住
T31n1607_p0777a25║勤修習者。顯本依圓滿。如經中說。佛告諸苾
T31n1607_p0777a26║芻。汝等先當依定能盡有漏。是我所說。若欲
T31n1607_p0777a27║求出生死海者。離於正定無別方便。得三圓
T31n1607_p0777a28║滿者。顯正依圓滿。明師資承稟決定可依。有
T31n1607_p0777a29║依修定人者。此顯修習圓滿。諸有智者如前
T31n1607_p0777b01║所說。遠離放逸正修行時。世間諸定悉皆圓
T31n1607_p0777b02║滿。及出世間咸能證悟。顯得果圓滿。
T31n1607_p0777b03║六門教授習定論一卷