【經文資訊】大正新脩大藏經 第三十一冊 No. 1604《大乘莊嚴經論》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 31, No. 1604 大乘莊嚴經論, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T31n1604_p0618c01║
T31n1604_p0618c02║大乘莊嚴經論卷第六
T31n1604_p0618c03║
T31n1604_p0618c04║　　　　無著菩薩造
T31n1604_p0618c05║　　　　大唐天竺三藏波羅頗蜜多羅譯
T31n1604_p0618c06║　　弘法品第十三
T31n1604_p0618c07║釋曰。已說求法。次應以法為人演說。偈曰。
T31n1604_p0618c08║　難得復不堅　　愍苦恒喜施
T31n1604_p0618c09║　況以法利世　　增長亦無盡
T31n1604_p0618c10║釋曰。此偈先遮法慳。難得復不堅者。謂身命
T31n1604_p0618c11║財。愍苦恒喜施者。菩薩尚能於一切時捨此
T31n1604_p0618c12║三種不堅之法施諸苦厄眾生。由慈悲故。況
T31n1604_p0618c13║以法利世增長亦無盡者。何況大法得之不
T31n1604_p0618c14║難而生慳吝。是故菩薩應以此法廣利世間。
T31n1604_p0618c15║何以故。法得增長亦無盡故。已遮法慳。次說
T31n1604_p0618c16║利益。偈曰。
T31n1604_p0618c17║　自證不可說　　引物說法性
T31n1604_p0618c18║　法身寂滅口　　悲流如蟒吸
T31n1604_p0618c19║釋曰。自證不可說引物說法性者。世尊不說
T31n1604_p0618c20║自所證法。由不可說故。為引接眾生復以方
T31n1604_p0618c21║便而說法性問云何方便。答法身寂滅口悲
T31n1604_p0618c22║流如蟒吸。諸佛以法性為身。寂滅為口。極廣
T31n1604_p0618c23║清淨離二障故。以大慈悲流出教網引接眾
T31n1604_p0618c24║生。譬如大蟒張口吐涎吸引諸物。一切諸佛
T31n1604_p0618c25║身口悲同引接亦爾。大悲無盡由畢竟故。偈
T31n1604_p0618c26║曰。
T31n1604_p0618c27║　彼修得果故　　修說非無義
T31n1604_p0618c28║　但聞及不聞　　修說則無理
T31n1604_p0618c29║釋曰。彼修得果故修說非無義者。諸佛以方
T31n1604_p0619a01║便說自所證引接世間。由能行者修力自在
T31n1604_p0619a02║而得果故。是故彼修及佛所說得非無義。但
T31n1604_p0619a03║聞及不聞修說則無理者。若但聞法得見真
T31n1604_p0619a04║義。彼修則無利益。若不聞法得入於修。彼
T31n1604_p0619a05║說則無利益。已說說法利益。次說說法差
T31n1604_p0619a06║別。偈曰。
T31n1604_p0619a07║　阿含說證說　　謂口謂通力
T31n1604_p0619a08║　通力謂相好　　餘色及虛空
T31n1604_p0619a09║釋曰。諸菩薩說法有二種差別。一者阿含說。
T31n1604_p0619a10║謂以口力而說。二者證說。謂以通力而說。通
T31n1604_p0619a11║力說復有多種。或相好說。或樹林說。或樂器
T31n1604_p0619a12║說。或空中說。已說說法差別。次說說法成就。
T31n1604_p0619a13║偈曰。
T31n1604_p0619a14║　無畏及斷疑　　令信亦顯實
T31n1604_p0619a15║　如此諸菩薩　　說成就應知
T31n1604_p0619a16║釋曰。諸菩薩說法成就由四種義。一者無畏。
T31n1604_p0619a17║二者斷疑。三者令信。四者顯實。如梵天王
T31n1604_p0619a18║問經說。菩薩四法具足則能開於廣大法施。
T31n1604_p0619a19║何等為四。一者攝治妙法。二者自慧明淨。三
T31n1604_p0619a20║者作善丈夫業。四者顯示染淨。此中第一多
T31n1604_p0619a21║聞故得無畏。第二大慧故能斷疑。第三不依
T31n1604_p0619a22║名利故令他信受。第四由通達世諦第一義
T31n1604_p0619a23║諦故能顯二種真實。謂染相真實淨相真實。
T31n1604_p0619a24║偈曰。
T31n1604_p0619a25║　美語及離醉　　無退無不盡
T31n1604_p0619a26║　種種及相應　　令解非求利
T31n1604_p0619a27║　及以遍教授　　復次成就說
T31n1604_p0619a28║釋曰。美語者。他瞋罵時不惡報故。離醉者。醉
T31n1604_p0619a29║有二種。一他稱讚時醉。二自成就時醉。謂家
T31n1604_p0619b01║色財等成就生愛喜故。離者如此二醉於心
T31n1604_p0619b02║滅故。無退者。不懈怠故。無不盡者。離於法
T31n1604_p0619b03║慳一切說故。種種者。不重說故。相應者。不
T31n1604_p0619b04║違現比量故。令解者。字句可解故。非求利
T31n1604_p0619b05║者。不為財利令彼信故。遍教授者。被三乘故。
T31n1604_p0619b06║已說說法成就。次說語成就。偈曰。
T31n1604_p0619b07║　不細及調和　　善巧亦明了
T31n1604_p0619b08║　應機亦離求　　分量與無盡
T31n1604_p0619b09║釋曰。不細者。遍徒眾故。調和者。悅可意故。
T31n1604_p0619b10║善巧者。開示字句分明故。明了者。令易解故。
T31n1604_p0619b11║應機者。隨宜說故。離求者。不依名利說故。分
T31n1604_p0619b12║量者。樂聞無厭故。無盡者。不可窮故。已說語
T31n1604_p0619b13║成就。次說字成就。偈曰。
T31n1604_p0619b14║　舉名及釋義　　隨乘亦柔軟
T31n1604_p0619b15║　易解而應機　　出離隨順故
T31n1604_p0619b16║釋曰。舉名者。相應諸字句不違驗故。釋義者。
T31n1604_p0619b17║釋言諸字句不違理故。隨乘者。隨乘諸字句
T31n1604_p0619b18║不違三乘故。柔軟者。離難諸字句不違於聲
T31n1604_p0619b19║故。易解者。聚集諸字句得義易故。應機者。
T31n1604_p0619b20║應物諸字句逗機宜故。出離者。不在諸字句
T31n1604_p0619b21║向涅槃故。隨順者。正行諸字句隨順八支聖
T31n1604_p0619b22║道故。偈曰。
T31n1604_p0619b23║　菩薩字成就　　如前義應知
T31n1604_p0619b24║　聲有六十種　　是說如來事
T31n1604_p0619b25║釋曰。如來有六十種不可思議音聲。如佛祕
T31n1604_p0619b26║密經中說。寂靜慧如來具足六十種聲語。所
T31n1604_p0619b27║謂潤澤柔軟可意意樂清淨。如是廣說。此中
T31n1604_p0619b28║潤澤聲者。眾生善根能持攝故。柔軟聲者。現
T31n1604_p0619b29║前聞法得樂觸故。可意聲者。由善義故。意樂
T31n1604_p0619c01║聲者。由善字故。清淨聲者。無上出世後得
T31n1604_p0619c02║故。無垢聲者。諸惑習氣不相應故。明亮聲者。
T31n1604_p0619c03║字句易解故。善力聲者。具足功德破諸外道
T31n1604_p0619c04║惡邪見故。樂聞聲者。信順出離故。不絕聲
T31n1604_p0619c05║者。一切外道無能斷故。調伏聲者。貪等煩
T31n1604_p0619c06║惱能對治故。無刺聲者。制戒樂方便故。不
T31n1604_p0619c07║澀聲者。令犯戒人得正出故。善調聲者。教
T31n1604_p0619c08║化教授故。悅耳聲者。亂心對治故。身倚
T31n1604_p0619c09║聲者。能引三摩提故。心了聲者。能引毘
T31n1604_p0619c10║缽舍那故。心喜聲者。善斷疑故。喜樂生聲
T31n1604_p0619c11║者。決定拔邪故。無熱惱聲者。信受不悔故。
T31n1604_p0619c12║能持智聲者。成就聞因智依止故。能持解聲
T31n1604_p0619c13║者。成就思因智依止故。不隱覆聲者。不慳
T31n1604_p0619c14║法而說故。可愛聲者。令得自利果故。渴仰
T31n1604_p0619c15║聲者。已得果人深願樂故。教敕聲者。不思議
T31n1604_p0619c16║法正說故。令解聲者。思議法正說故。相應聲
T31n1604_p0619c17║者。不違驗故。有益聲者。如其所應教示導故。
T31n1604_p0619c18║離重聲者。不虛說故。師子聲者。怖外道故。象
T31n1604_p0619c19║聲者。振大故。雷聲者。深遠故。龍聲者。令信
T31n1604_p0619c20║受故緊那羅聲者。歌音美故。迦陵頻伽聲
T31n1604_p0619c21║者。韻清亮故。梵聲者。出遠去故。命命鳥聲
T31n1604_p0619c22║者。初得吉祥一切事成故。天王聲者。無敢違
T31n1604_p0619c23║故天鼓聲者。破魔初故離慢聲者。讚毀不高
T31n1604_p0619c24║故。入一切聲者。入毘伽羅論一切種相故。
T31n1604_p0619c25║離不正聲者。憶不忘故。應時聲者。教化事一
T31n1604_p0619c26║切時起故。無羞聲者。不依利養故。不怖聲
T31n1604_p0619c27║者。離慚羞故。歡喜聲者。聞無厭故。隨捨聲
T31n1604_p0619c28║者。一切明處善巧入故。善友聲者。一切眾生
T31n1604_p0619c29║利成就故。常流聲者。相續不斷故。嚴飾聲者
T31n1604_p0620a01║種種顯現故。滿足聲者。一音無量聲說法故。
T31n1604_p0620a02║眾生根喜聲者。一語無量義顯現故。不毀呰
T31n1604_p0620a03║聲者。如所立義信順故。不增減聲者。應時量
T31n1604_p0620a04║說故。不躁急聲者。不疾疾說故。遍一切聲者。
T31n1604_p0620a05║遠近徒眾同依止故。一切種成就聲者。世間
T31n1604_p0620a06║法義皆譬喻令解故。已說字成就。次說說法
T31n1604_p0620a07║大。偈曰。
T31n1604_p0620a08║　開演及施設　　建立并總舉
T31n1604_p0620a09║　別說與斷疑　　略廣皆令解
T31n1604_p0620a10║釋曰。開演者。謂言說也。施設者。謂諸句也。
T31n1604_p0620a11║建立者謂善相應也。如是分別開示。如其次
T31n1604_p0620a12║第總舉別說。斷疑使義淺近易解。令聽受者
T31n1604_p0620a13║於所說法得決定故。略者一說。彼利根人速
T31n1604_p0620a14║得解故。廣者重說。彼鈍根人遲得解故。偈
T31n1604_p0620a15║曰。
T31n1604_p0620a16║　說者及所說　　受者三輪淨
T31n1604_p0620a17║　復離八種過　　說者淨應知
T31n1604_p0620a18║釋曰。說者及所說受者三輪淨者。何等三
T31n1604_p0620a19║輪一是說者。謂諸佛菩薩。二是所說。謂總說
T31n1604_p0620a20║名字等諸種。三是受者。謂前略說得解人廣
T31n1604_p0620a21║說得解人。復離八種過說者淨應知者。說者
T31n1604_p0620a22║清淨。應知復離八種過失。問何者八耶。偈曰。
T31n1604_p0620a23║　懈怠及不解　　拒請不開義
T31n1604_p0620a24║　及以不斷疑　　斷疑不堅固
T31n1604_p0620a25║　厭退及有吝　　如是八種過
T31n1604_p0620a26║　諸佛無彼體　　故成無上說
T31n1604_p0620a27║釋曰。八種過者。一懈怠。二不解義。三拒請。
T31n1604_p0620a28║四不開義。五不斷疑。六斷疑不決定。七心有
T31n1604_p0620a29║厭退不一切時說故。八有吝。不盡開示故。
T31n1604_p0620b01║一切諸佛如是八過悉皆遠離。是故得成無
T31n1604_p0620b02║上說法。已說說法大。次說義成就偈曰。
T31n1604_p0620b03║　此法隨時善　　生信喜覺因
T31n1604_p0620b04║　義正及語巧　　能開四梵行
T31n1604_p0620b05║釋曰。此法隨時善生信喜覺因者。隨時善謂
T31n1604_p0620b06║初中後善。如其次第。聞思修時為信因故。為
T31n1604_p0620b07║喜因故。為覺因故。為覺因者。定心觀察此法
T31n1604_p0620b08║道理得如實智故。義正及語巧能開四梵行
T31n1604_p0620b09║者。義正謂善義及妙義。與世諦第一義諦相
T31n1604_p0620b10║應故。語巧謂易受及易解由文顯義現故。由
T31n1604_p0620b11║此故能開示四種梵行。問何者四耶。偈曰。
T31n1604_p0620b12║　不共他相應　　具斷三界惑
T31n1604_p0620b13║　自性及無垢　　是行為四種
T31n1604_p0620b14║釋曰。四梵行者。一者獨。二者滿。三者清。四
T31n1604_p0620b15║者白。不共他相應者是獨義。由此行不共外
T31n1604_p0620b16║道同行故。具斷三界惑者是滿義。由此行具
T31n1604_p0620b17║斷三界煩惱故。自性者是清義。由此行是無
T31n1604_p0620b18║漏自性淨故。無垢者是白義。由此行在漏盡
T31n1604_p0620b19║身種類得無垢淨故。已說說法義成就。次說
T31n1604_p0620b20║說法節。偈曰。
T31n1604_p0620b21║　所謂令入節　　相節對治節
T31n1604_p0620b22║　及以祕密節　　是名為四節
T31n1604_p0620b23║釋曰。諸佛說法不離四節。一者令入節。二者
T31n1604_p0620b24║相節。三者對治節。四者祕密節。間此四節依
T31n1604_p0620b25║何義。偈曰。
T31n1604_p0620b26║　聲聞及自性　　斷過亦語深
T31n1604_p0620b27║　次第依四義　　說節有四種
T31n1604_p0620b28║釋曰。令入節者。應知教諸聲聞入於法義令
T31n1604_p0620b29║得不怖。說色等是有故。相節者。應知於分別
T31n1604_p0620c01║等三種自性。無體無起自性清淨。說一切法
T31n1604_p0620c02║故。對治節者應知依斷諸過對治八種障故。
T31n1604_p0620c03║如大乘中說。受持二偈得爾所功德。皆為對
T31n1604_p0620c04║治故說。此對治後當解。祕密節者。應知依諸
T31n1604_p0620c05║深語由迴語方得義故。如大乘經偈說。不堅
T31n1604_p0620c06║堅固解善住於顛倒。為煩惱所惱。速得大菩
T31n1604_p0620c07║提。此節中不堅堅固解者。不堅謂諸眾生其
T31n1604_p0620c08║心不亂。於此不亂作堅固解。此解最勝能得
T31n1604_p0620c09║菩提。亂者心馳堅著。不能至得菩提故。此
T31n1604_p0620c10║是第一句義。善住於顛倒者。顛倒謂常樂我
T31n1604_p0620c11║淨執。若人能於顛倒中解無常無樂無我無
T31n1604_p0620c12║淨善住不退。即能速得菩提。不爾不得故。此
T31n1604_p0620c13║是第二句義。為煩惱所惱者。長時勤修難行
T31n1604_p0620c14║苦行由極疲倦能得菩提。不爾不得故。此是
T31n1604_p0620c15║第三句義。已說說法節。次說說法意。偈曰。
T31n1604_p0620c16║　平等及別義　　別時及別欲
T31n1604_p0620c17║　依此四種意　　諸佛說應知
T31n1604_p0620c18║釋曰。諸佛說法不離四意。一平等意。二別義
T31n1604_p0620c19║意。三別時意。四別欲意。平等意者。如佛說。
T31n1604_p0620c20║往昔毘婆尸佛即我身是。由法身無差別故。
T31n1604_p0620c21║如是等說。是名平等意。別義意者。如佛說。一
T31n1604_p0620c22║切諸法無自性故無生故。如是等說。是名別
T31n1604_p0620c23║義意。別時意者。如佛說。若人願見阿彌陀
T31n1604_p0620c24║佛。一切皆得往生。此由別時得生故如是說。
T31n1604_p0620c25║如是等說。是名別時意。別欲意者。彼人有如
T31n1604_p0620c26║是善根。如來或時讚歎或時毀呰。由得少善
T31n1604_p0620c27║根便為足故。如是等說是。名別欲意。已說說
T31n1604_p0620c28║法意。次說受持大乘功德。偈曰。
T31n1604_p0620c29║　輕佛及輕法　　懈怠少知足
T31n1604_p0621a01║　貪行及慢行　　悔行不定等
T31n1604_p0621a02║　如是八種障　　大乘說對治
T31n1604_p0621a03║　如是諸障斷　　是人入正法
T31n1604_p0621a04║釋曰。此二偈顯示大乘斷障功德。障有八種。
T31n1604_p0621a05║一者輕佛障。二者輕法障。三者懈怠障。四者
T31n1604_p0621a06║少知足障。五者貪行障。六者慢行障。七者悔
T31n1604_p0621a07║行障。八者不定障。為對治輕佛障故。大乘經
T31n1604_p0621a08║說。往昔毘婆尸佛即我身是。為對治輕法障
T31n1604_p0621a09║故。大乘經說。於無量恒河沙佛所。修行大乘
T31n1604_p0621a10║乃得生解。為對治懈怠障故大乘經說若有
T31n1604_p0621a11║眾生願生安樂國土。一切當得往生。稱念
T31n1604_p0621a12║無垢月光佛名。決定當得作佛。為對治少知
T31n1604_p0621a13║足障故。大乘經說有處讚歎檀等行。有處毀
T31n1604_p0621a14║呰檀等行。為對治貪行障故。大乘經說。諸佛
T31n1604_p0621a15║國土極妙樂事。為對治慢行障故。大乘經說。
T31n1604_p0621a16║或有佛土最勝成就。為對治悔行障故。大乘
T31n1604_p0621a17║經說。或有眾生於佛菩薩起不饒益事得生
T31n1604_p0621a18║善道。為對治不定障故。大乘經說。諸佛授記
T31n1604_p0621a19║聲聞當得作佛及說一乘。是名受持大乘得
T31n1604_p0621a20║離八障。偈曰。
T31n1604_p0621a21║　若文及若義　　二偈勤受持
T31n1604_p0621a22║　功德數有十　　是名勝慧者
T31n1604_p0621a23║　善種得圓滿　　死時歡喜勝
T31n1604_p0621a24║　受生隨所欲　　念生智亦成
T31n1604_p0621a25║　生生恒值佛　　聞法得信慧
T31n1604_p0621a26║　遠離於二障　　速成無上道
T31n1604_p0621a27║釋曰。此三偈顯示受持大乘集得功德。此功
T31n1604_p0621a28║德有十種。一者成就一切善根種子圓滿依
T31n1604_p0621a29║止。二者臨命終時得無上喜悅。三者於一切
T31n1604_p0621b01║處得隨願受生。四者於一切生處得自性念
T31n1604_p0621b02║生智。五者所生之處恒得值佛。六者恒在佛
T31n1604_p0621b03║邊聞大乘法。七者成就增上信根。八者成就
T31n1604_p0621b04║增上慧根。九者得遠離惑智二障。十者速得
T31n1604_p0621b05║成就無上菩提。若人於一切大乘經典。若文
T31n1604_p0621b06║若義乃至一句。正勤受持。則得如是十種功
T31n1604_p0621b07║德。此中應知。於現在世得初二種功德。於未
T31n1604_p0621b08║來世得餘八種功德。漸漸增勝。已說持法功
T31n1604_p0621b09║德。次說說法功德。偈曰。
T31n1604_p0621b10║　慧善及不退　　大悲名稱遠
T31n1604_p0621b11║　巧便說諸法　　如日朗世間
T31n1604_p0621b12║釋曰。若諸菩薩具足五因名善說法。一者不
T31n1604_p0621b13║倒說。由慧善故。二者恒時說。由不退故。三者
T31n1604_p0621b14║離求說。由大悲故。四者令信說。由名稱遠故。
T31n1604_p0621b15║五者隨機說由巧便故。由此五因能善說法。
T31n1604_p0621b16║導引眾生多生恭敬。譬如日出照朗世間。弘
T31n1604_p0621b17║法品究竟。
T31n1604_p0621b18║　　大乘莊嚴經論隨修品第十四
T31n1604_p0621b19║釋曰。已說菩薩弘法。次說菩薩隨法修行。此
T31n1604_p0621b20║中隨修有知義有知法有隨法有同得有隨
T31n1604_p0621b21║行。今當次第顯示。偈曰。
T31n1604_p0621b22║　於二知無我　　於三離邪正
T31n1604_p0621b23║　菩薩如是解　　是名知義人
T31n1604_p0621b24║釋曰。此偈明菩薩知義。於二知無我者。謂於
T31n1604_p0621b25║人法二種而知無我。由知能取所取無有體
T31n1604_p0621b26║故。於三離邪正者。三謂三種三昧。即空無相
T31n1604_p0621b27║無願。由空三昧知無有體。解分別性故。由無
T31n1604_p0621b28║相無願三昧知無自體。由解依他真實性故。
T31n1604_p0621b29║離邪正者。此三三昧引出世智故不邪。是世
T31n1604_p0621c01║間故不正。菩薩如是解。是名知義人者。菩薩
T31n1604_p0621c02║若知人法二種無我。能知三種三昧。離邪離
T31n1604_p0621c03║正。如此則名知義。偈曰。
T31n1604_p0621c04║　如是知義已　　知法猶如筏
T31n1604_p0621c05║　聞法不應喜　　捨法名知法
T31n1604_p0621c06║釋曰。此偈明菩薩知法。初學菩薩得知義已。
T31n1604_p0621c07║次應知法。謂能知修多羅等經法。猶如筏
T31n1604_p0621c08║喻。不得但聞而生歡喜。何以故是法應捨。譬
T31n1604_p0621c09║如筏故。是名知法。偈曰。
T31n1604_p0621c10║　凡夫有二智　　即通二無我
T31n1604_p0621c11║　為成彼智故　　如說隨法行
T31n1604_p0621c12║釋曰。此偈明菩薩隨法。凡夫有二智者。謂知
T31n1604_p0621c13║義智知法智。即通二無我者。由此二智故亦
T31n1604_p0621c14║能通達人法二種無我。為成彼智故。如說隨
T31n1604_p0621c15║法行者。菩薩為成就彼二種智。應如所說法
T31n1604_p0621c16║隨順修行。是名隨法。偈曰。
T31n1604_p0621c17║　成就彼智時　　出世間無上
T31n1604_p0621c18║　凡住初地者　　所得皆同得
T31n1604_p0621c19║釋曰。此偈明菩薩同得。成就彼智時出世間
T31n1604_p0621c20║無上者。由彼智體最勝故。初地謂歡喜地。一
T31n1604_p0621c21║切住歡喜地菩薩所得功德。彼初入地人亦
T31n1604_p0621c22║皆同得故。偈曰。
T31n1604_p0621c23║　見道所滅惑　　應知一切盡
T31n1604_p0621c24║　隨次修餘地　　為斷智障故
T31n1604_p0621c25║　應知諸地中　　無分別建立
T31n1604_p0621c26║　次第無間起　　如是說隨行
T31n1604_p0621c27║釋曰。此二偈明菩薩隨行。此中見道所滅煩
T31n1604_p0621c28║惱。入初地時一切悉盡。是故修習餘地但為
T31n1604_p0621c29║斷於智障。然於諸地各有二智。一無分別智。
T31n1604_p0622a01║二地建立智菩薩若在正觀。於剎那剎那得
T31n1604_p0622a02║爾所法而不分別。是名無分別智。菩薩出觀
T31n1604_p0622a03║後。分別觀中所得法如是如是分數。是名地
T31n1604_p0622a04║建立智。如此二智不得並起及間餘法起。恒
T31n1604_p0622a05║無間行。是名菩薩隨行。菩薩能如是隨行有
T31n1604_p0622a06║四種不放逸輪。一者勝土輪。二者善人輪。三
T31n1604_p0622a07║者自正輪。四者先福輪。如此四輪今當次第
T31n1604_p0622a08║說。偈曰。
T31n1604_p0622a09║　易求及善護　　善地亦善伴
T31n1604_p0622a10║　善寂此勝土　　菩薩則往生
T31n1604_p0622a11║釋曰。此偈明勝土輪。土勝有五因緣。一者易
T31n1604_p0622a12║求。謂四事供身不難得故。二者善護。謂國王
T31n1604_p0622a13║如法惡人盜賊不得住故。三者善地。處所調
T31n1604_p0622a14║和無疫癘故。四者善伴。謂同戒同見為伴侶
T31n1604_p0622a15║故。五者善寂。謂晝日無喧夜絕聲故。偈曰。
T31n1604_p0622a16║　多聞及見諦　　巧說亦憐愍
T31n1604_p0622a17║　不退此丈夫　　菩薩勝依止
T31n1604_p0622a18║釋曰。此偈明善人輪。善人亦具五因緣。一者
T31n1604_p0622a19║多聞。成就阿含故。二者見諦。得聖果故。三者
T31n1604_p0622a20║巧說能分別法故。四者憐愍。不貪利故。五者
T31n1604_p0622a21║不退。無疲倦故。偈曰。
T31n1604_p0622a22║　善緣及善聚　　善修及善說
T31n1604_p0622a23║　善出此五種　　是名自正勝
T31n1604_p0622a24║釋曰。此偈明自正輪。自正亦具五因緣。一者
T31n1604_p0622a25║善緣。妙法為緣故。二者善聚。福智具足故。三
T31n1604_p0622a26║者善修。止觀諸相應時修故。四者善說。無求
T31n1604_p0622a27║利故。五者善出。所有上法恭敬修故。偈曰。
T31n1604_p0622a28║　可樂及無難　　無病與寂靜
T31n1604_p0622a29║　觀察此五種　　宿植善根故
T31n1604_p0622b01║釋曰。此偈明先福輪。先福亦具五因緣。一者
T31n1604_p0622b02║可樂。二者無難。三者無病。四者三昧。五者智
T31n1604_p0622b03║慧。第一事由住勝土為因。第二事由值善人
T31n1604_p0622b04║為因。後三事由自正成就為因。已說四種不
T31n1604_p0622b05║放逸輪。次說煩惱出煩惱。偈曰。
T31n1604_p0622b06║　遠離於法界　　無別有貪法
T31n1604_p0622b07║　是故諸佛說　　貪出貪餘爾
T31n1604_p0622b08║釋曰。如佛先說。我不說有異貪之法。能出於
T31n1604_p0622b09║貪瞋癡亦爾。由離法界則別無體故。是
T31n1604_p0622b10║故貪等法性得貪等名。此說貪等法性能出
T31n1604_p0622b11║貪等。此義是經旨趣。偈曰。
T31n1604_p0622b12║　由離法性外　　無別有諸法
T31n1604_p0622b13║　是故如是說　　煩惱即菩提
T31n1604_p0622b14║釋曰。如經中說。無明與菩提同一。此謂無明
T31n1604_p0622b15║法性施設菩提名。此義是經旨趣。偈曰。
T31n1604_p0622b16║　於貪起正思　　於貪得解脫
T31n1604_p0622b17║　故說貪出貪　　瞋癡出亦爾
T31n1604_p0622b18║釋曰。若人於貪起正思觀察。如是知已於貪
T31n1604_p0622b19║即得解脫。故說以貪出離於貪。出離瞋癡亦
T31n1604_p0622b20║復如是。已說煩惱出煩惱。次說遠離二乘心。
T31n1604_p0622b21║偈曰。
T31n1604_p0622b22║　菩薩處地獄　　為物不辭苦
T31n1604_p0622b23║　捨有發小心　　此苦則為劇
T31n1604_p0622b24║釋曰。菩薩慈悲為諸眾生入大地獄不辭大
T31n1604_p0622b25║苦。若滅三有功德起小乘心。菩薩以此為苦。
T31n1604_p0622b26║最為深重。問此義云何。偈曰。
T31n1604_p0622b27║　雖恒處地獄　　不障大菩提
T31n1604_p0622b28║　若起自利心　　是大菩提障
T31n1604_p0622b29║釋曰。菩薩雖為眾生長時入大地獄不以為
T31n1604_p0622c01║苦。何以故。於廣淨菩提不為障故。若起異乘
T31n1604_p0622c02║樂涅槃心。即為大苦。何以故。於大乘樂住而
T31n1604_p0622c03║為障故。此偈顯前偈義應知。已說遮二乘心。
T31n1604_p0622c04║次說遮怖畏心。偈曰。
T31n1604_p0622c05║　無體及可得　　此事猶如幻
T31n1604_p0622c06║　性淨與無垢　　此事則如空
T31n1604_p0622c07║釋曰。無體及可得此事猶如幻者。一切諸法
T31n1604_p0622c08║無有自性。故曰無體。而復見有相貌顯現。故
T31n1604_p0622c09║曰可得。諸凡夫人於此二處互生怖畏。此不
T31n1604_p0622c10║應爾。何以故。幻相似故。譬如幻等實無有體
T31n1604_p0622c11║而顯現可見。諸法無體可得亦爾。是故於此
T31n1604_p0622c12║二處不應怖畏。性淨與無垢此事則如空者。
T31n1604_p0622c13║法界本來清淨。故曰性淨。後時離塵清淨。故
T31n1604_p0622c14║曰無垢。諸凡夫人於此二處互生怖畏。此不
T31n1604_p0622c15║應爾。何以故。空相似故。譬如虛空本性清淨。
T31n1604_p0622c16║後時亦說離塵清淨。法界性淨及以無垢亦
T31n1604_p0622c17║復如是。是故於此二處不應怖畏。復次更有
T31n1604_p0622c18║似畫譬喻。能遮前二怖畏。偈曰。
T31n1604_p0622c19║　譬如工畫師　　畫平起凹凸
T31n1604_p0622c20║　如是虛分別　　於無見能所
T31n1604_p0622c21║釋曰。譬如善巧畫師能畫平壁起凹凸相。實
T31n1604_p0622c22║無高下而見高下。不真分別亦復如是。於平
T31n1604_p0622c23║等法界無二相處。而常見有能所二相。是故
T31n1604_p0622c24║不應怖畏。此中復有似水譬喻。能遮後二怖
T31n1604_p0622c25║畏。偈曰。
T31n1604_p0622c26║　譬如清水濁　　穢除還本清
T31n1604_p0622c27║　自心淨亦爾　　唯離客塵故
T31n1604_p0622c28║釋曰。譬如清水垢來則濁。後時若清唯除垢
T31n1604_p0622c29║耳。清非外來本性清故心方便淨亦復如是。
T31n1604_p0623a01║心性本淨客塵故染。後時清淨除客塵耳。淨
T31n1604_p0623a02║非外來本性淨故。是故不應怖畏。偈曰。
T31n1604_p0623a03║　已說心性淨　　而為客塵染
T31n1604_p0623a04║　不離心真如　　別有心性淨
T31n1604_p0623a05║釋曰。譬如水性自清而為客垢所濁。如是心
T31n1604_p0623a06║性自淨而為客塵所染。此義已成。由是義故。
T31n1604_p0623a07║不離心之真如別有異心。謂依他相說為自
T31n1604_p0623a08║性清淨。此中應知。說心真如名之為心。即說
T31n1604_p0623a09║此心為自性清淨。此心即是阿摩羅識。已遮
T31n1604_p0623a10║怖畏。次遮貪罪。偈曰。
T31n1604_p0623a11║　菩薩念眾生　　愛之徹骨髓
T31n1604_p0623a12║　恒時欲利益　　猶如一子故
T31n1604_p0623a13║釋曰。諸菩薩愛諸眾生。此名為貪。餘如偈說。
T31n1604_p0623a14║偈曰。
T31n1604_p0623a15║　由利群生意　　起貪不得罪
T31n1604_p0623a16║　瞋則與彼違　　恒欲損他故
T31n1604_p0623a17║釋曰。若謂菩薩愛諸眾生起貪名罪者。此義
T31n1604_p0623a18║不然。何以故。此貪恒作利益眾生因故。偈
T31n1604_p0623a19║曰。
T31n1604_p0623a20║　如鴿於自子　　普覆生極愛
T31n1604_p0623a21║　如是有悲人　　於生愛亦爾
T31n1604_p0623a22║釋曰。譬如鴿鳥多貪愛念諸子最得增上。如
T31n1604_p0623a23║是菩薩多悲愛諸眾生。增上亦爾。偈曰。
T31n1604_p0623a24║　慈與瞋心違　　息苦苦心反
T31n1604_p0623a25║　利則違無利　　無畏違畏心
T31n1604_p0623a26║釋曰。菩薩於諸眾生由得慈心故。與瞋心相
T31n1604_p0623a27║違。由得息苦心故。與作苦心相違。由得利益
T31n1604_p0623a28║心故。與無利心相違。由得無畏心故。與作畏
T31n1604_p0623a29║心相違。是故菩薩起如是貪不得名罪。已遮
T31n1604_p0623b01║貪罪。次說修行差別。偈曰。
T31n1604_p0623b02║　善行於生死　　如病服苦藥
T31n1604_p0623b03║　善行於眾生　　如醫近病者
T31n1604_p0623b04║　善行於自心　　如調未成奴
T31n1604_p0623b05║　善行於欲塵　　如商善販賣
T31n1604_p0623b06║　善行於三業　　如人善浣衣
T31n1604_p0623b07║　善行不惱他　　如父於愛子
T31n1604_p0623b08║　善行於修習　　如鑽火不息
T31n1604_p0623b09║　善行於三昧　　如財與信人
T31n1604_p0623b10║　善行於般若　　如幻師知幻
T31n1604_p0623b11║　是名諸菩薩　　善行諸境界
T31n1604_p0623b12║釋曰。諸菩薩修行有九種差別。一者善行生
T31n1604_p0623b13║死。譬如病久服苦澀藥。但為差病不生貪染。
T31n1604_p0623b14║菩薩亦爾。親近生死但為思惟策勵。非為染
T31n1604_p0623b15║著。二者善行眾生。譬如良醫親近病者。菩薩
T31n1604_p0623b16║亦爾。有大悲故不捨煩惱病苦眾生。三者善
T31n1604_p0623b17║行自心。譬如有智之主善能調服未成就奴。
T31n1604_p0623b18║菩薩亦爾。善能調伏未調伏心。四者善行欲
T31n1604_p0623b19║塵。譬如商人善於販賣。菩薩亦爾。於檀等諸
T31n1604_p0623b20║度增長資財。五者善行三業。譬如善浣衣師
T31n1604_p0623b21║能除穢垢。菩薩亦爾。修治三業能令清淨。六
T31n1604_p0623b22║者善行不惱眾生。譬如慈父愛於小兒雖穢
T31n1604_p0623b23║不惡。菩薩亦爾。眾生加損未嘗瞋惱。七者善
T31n1604_p0623b24║行修習。譬如鑽火未熱不息。菩薩亦爾。修習
T31n1604_p0623b25║善法曾無間心。八者善行三昧。譬如出財得
T31n1604_p0623b26║保信人日日滋益。菩薩亦爾。修習諸定不亂
T31n1604_p0623b27║不味功德增長。九者善行般若。譬如幻師知
T31n1604_p0623b28║幻非實。菩薩亦爾。於所觀法得不顛倒。是名
T31n1604_p0623b29║菩薩修行差別。已說修行差別。次說三輪清
T31n1604_p0623c01║淨。偈曰。
T31n1604_p0623c02║　常勤大精進　　熟二令清淨
T31n1604_p0623c03║　淨覺無分別　　漸漸得菩提
T31n1604_p0623c04║釋曰。常勤大精進熟二令清淨者。菩薩以大
T31n1604_p0623c05║精進力勤行自他二利。是故眾生及自並得
T31n1604_p0623c06║成熟。是名清淨。淨覺無分別漸漸得菩提者。
T31n1604_p0623c07║淨覺謂法無我智。此智不分別三輪。謂修者
T31n1604_p0623c08║所修正修。故得清淨。由此淨故漸漸得成無
T31n1604_p0623c09║上菩提。隨修品究竟。
T31n1604_p0623c10║大乘莊嚴經論卷第六