【經文資訊】大正新脩大藏經 第三十一冊 No. 1604《大乘莊嚴經論》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 31, No. 1604 大乘莊嚴經論, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T31n1604_p0608b05║
T31n1604_p0608b06║
T31n1604_p0608b07║大乘莊嚴經論卷第四
T31n1604_p0608b08║
T31n1604_p0608b09║　　　　無著菩薩造
T31n1604_p0608b10║　　　　大唐天竺三藏波羅頗蜜多羅譯
T31n1604_p0608b11║　　明信品第十一
T31n1604_p0608b12║釋曰。已說無上菩提隨順。菩提者所謂信。此
T31n1604_p0608b13║信相今當說。偈曰。
T31n1604_p0608b14║　已生及未生　　正受及似受
T31n1604_p0608b15║　他力亦自力　　有迷亦不迷
T31n1604_p0608b16║　現前不現前　　聽法及求義
T31n1604_p0608b17║　觀察等十三　　分別於信相
T31n1604_p0608b18║釋曰。信相差別有十三種。一者已生信。謂過
T31n1604_p0608b19║去現在信。二者未生信。謂未來信。三者正受
T31n1604_p0608b20║信。謂內信。四者似受信。謂外信。五者他力
T31n1604_p0608b21║信。謂麤信。由善友力生故。六者自力信。謂細
T31n1604_p0608b22║信。由自力生故。七者有迷信。謂惡信。由顛倒
T31n1604_p0608b23║故。八者不迷信。謂好信。由無倒故。九者現前
T31n1604_p0608b24║信。謂近信。由無障故。十者不現前信。謂遠
T31n1604_p0608b25║信。由有障故。十一者聽法信。謂聞信。由聞生
T31n1604_p0608b26║故。十二者求義信。謂思信。由思生故。十
T31n1604_p0608b27║三者觀察信。謂修信。由修生故。已說信相差
T31n1604_p0608b28║別。次說信種差別。偈曰。
T31n1604_p0608b29║　可奪間無間　　有多亦有少
T31n1604_p0608c01║　有覆及無覆　　相應不相應
T31n1604_p0608c02║　有聚亦無聚　　極入亦遠入
T31n1604_p0608c03║　復此十三義　　分別於信種
T31n1604_p0608c04║釋曰。信種差別亦有十三。一者可奪信。謂下
T31n1604_p0608c05║品信。二者有間信。謂中品信。三者無間信。謂
T31n1604_p0608c06║上品信。四者多信。謂大乘信。五者少信。謂小
T31n1604_p0608c07║乘信。六者有覆信。謂有障信。由不能勝進故。
T31n1604_p0608c08║七者無覆信。謂無障信。由能勝進故八者相
T31n1604_p0608c09║應信。謂熟修信。由恒行及恭敬行故。九者
T31n1604_p0608c10║不相應信。謂不熟修信。由離前二行故。十者
T31n1604_p0608c11║有聚信。謂有果信。由能得大菩提故。十一者
T31n1604_p0608c12║無聚信。謂無果信。由不能得大菩提故。十二
T31n1604_p0608c13║者極入信。謂功用信。從初地至七地故。十
T31n1604_p0608c14║三者遠入信。謂極淨信。從八地至佛地故。已
T31n1604_p0608c15║說信種。次說信障難。偈曰。
T31n1604_p0608c16║　多忘亦懈怠　　行迷并惡友
T31n1604_p0608c17║　善羸及邪憶　　放逸復少聞
T31n1604_p0608c18║　聞喜及思喜　　因定增上慢
T31n1604_p0608c19║　應知此等過　　障礙於信相
T31n1604_p0608c20║釋曰。障者相違義。多忘者。於已生信為障。懈
T31n1604_p0608c21║怠者。於未生信為障。行迷者。於正受似受信
T31n1604_p0608c22║為障。如先所受能受執著故。惡友者。於他
T31n1604_p0608c23║力信為障。以倒法令受故。善羸者。於自力信
T31n1604_p0608c24║為障。邪憶者。於不迷信為障。放逸者。於現前
T31n1604_p0608c25║信為障。少聞者於聽法信為障。不聽了義故。
T31n1604_p0608c26║聞喜者。於求義信為障。少思惟故。思喜及定
T31n1604_p0608c27║慢者。於觀察信為障。少修及不細觀察故。問
T31n1604_p0608c28║何障障信種。偈曰。
T31n1604_p0608c29║　不厭及不習　　有厭亦有覆
T31n1604_p0609a01║　無應及無聚　　應知障信種
T31n1604_p0609a02║釋曰。不習者於可奪信有聞信為障。不厭者。
T31n1604_p0609a03║於小信為障。不厭生死故。有厭者。於大信為
T31n1604_p0609a04║障。厭生死故。有覆者。於無覆信為障。無應
T31n1604_p0609a05║者。於相應信為障。無聚者。於有聚信為障。已
T31n1604_p0609a06║顯示信障難。次讚歎信功德。偈曰。
T31n1604_p0609a07║　信有大福德　　不悔及大喜
T31n1604_p0609a08║　不壞將堅固　　進位并得法
T31n1604_p0609a09║　自利與他利　　亦復速諸通
T31n1604_p0609a10║　以此諸功德　　讚歎信利益
T31n1604_p0609a11║釋曰。大福德者。讚現在信不悔者。讚過去信。
T31n1604_p0609a12║不追變故。大喜者。讚正受信及似受信。定
T31n1604_p0609a13║相應故。不壞者。讚友力信。正道不壞故堅固
T31n1604_p0609a14║者。讚自力信。不退捨故。進位者。讚不迷信現
T31n1604_p0609a15║前信聽法信求義信觀察信有間信。得法者。
T31n1604_p0609a16║讚無間信。自利者。讚少信。他利者。讚多信。
T31n1604_p0609a17║速通者。讚諸自分信。謂無覆信相應信有
T31n1604_p0609a18║聚信極入信速入信。偈曰。
T31n1604_p0609a19║　狗龜奴王譬　　次第譬四信
T31n1604_p0609a20║　習欲習諸定　　自利利他人
T31n1604_p0609a21║釋曰。譬如餓狗求食無厭。諸習欲人信亦復
T31n1604_p0609a22║如是。於一切時種種信故。譬如盲龜水中藏
T31n1604_p0609a23║六。諸習外定人信亦復如是。唯知修習世間
T31n1604_p0609a24║定故。譬如賊奴畏主。勤作諸自利人信亦復
T31n1604_p0609a25║如是。為怖生死勤方便故。譬如大王自在詔
T31n1604_p0609a26║敕。諸利他人信亦復如是。增上教化無休息
T31n1604_p0609a27║故。菩薩自解諸信。復廣分別令他得解。如是
T31n1604_p0609a28║勸諸眾生生大乘信。已讚信功德。次遮下
T31n1604_p0609a29║劣心。偈曰。
T31n1604_p0609b01║　人身及方處　　時節皆無限
T31n1604_p0609b02║　三因菩提得　　勿起下劣心
T31n1604_p0609b03║釋曰。人身及方處時節皆無限者。得無上菩
T31n1604_p0609b04║提有三因無限。一者人身無限。由人道眾生
T31n1604_p0609b05║得無限故。二者方處無限。由十方世界得無
T31n1604_p0609b06║限故。三者時節無限。由盡未來際剎那剎那
T31n1604_p0609b07║得無限故。三因菩提得勿起下劣心者。由此
T31n1604_p0609b08║三因無限。是故諸菩薩於無上菩提不應退
T31n1604_p0609b09║屈起下劣心。已遮下劣心。次顯福德勝。偈
T31n1604_p0609b10║曰。
T31n1604_p0609b11║　得福由施彼　　非由自受用
T31n1604_p0609b12║　依他說大乘　　不依自義法
T31n1604_p0609b13║釋曰。得福由施彼非由自受用者。譬如以食
T31n1604_p0609b14║施彼則得大福。由利他故。非自受用能得大
T31n1604_p0609b15║福。由自利故。問若爾菩薩云何得福。答依他
T31n1604_p0609b16║說大乘不依自義法。諸菩薩如是依他說大
T31n1604_p0609b17║乘經得大福德。不依自利說小乘經得大福
T31n1604_p0609b18║德。已說勝福。次說得果。偈曰。
T31n1604_p0609b19║　大法起大信　　大信果有三
T31n1604_p0609b20║　信增及福增　　得佛功德體
T31n1604_p0609b21║釋曰。大法起大信大信果有三者。謂有智人
T31n1604_p0609b22║於大乘聖法而生大信。由此大信得三種果。
T31n1604_p0609b23║問得何等果。答信增及福增得佛功德體。此
T31n1604_p0609b24║明一得大信果。信增長故二得大福果。福增
T31n1604_p0609b25║長故三得大菩提果。功德無等及佛體大故。
T31n1604_p0609b26║明信品究竟。
T31n1604_p0609b27║　　　大乘莊嚴經論述求品第十二之一
T31n1604_p0609b28║釋曰。如是已說種種信。次說以信求諸法。偈
T31n1604_p0609b29║曰。
T31n1604_p0609c01║　三藏或二攝　　成三有九因
T31n1604_p0609c02║　熏覺寂通故　　解脫生死事
T31n1604_p0609c03║釋曰。三藏或二攝者。三藏謂修多羅藏毘尼
T31n1604_p0609c04║藏阿毘曇藏。或二謂此三由下上乘差別故。
T31n1604_p0609c05║復次為聲聞藏及菩薩藏。問彼三及二。云何
T31n1604_p0609c06║名藏。答由攝故。謂攝一切所應知義。問云何
T31n1604_p0609c07║成三。答成三有九因。立修多羅者。為對治疑
T31n1604_p0609c08║惑。若人於義處處起疑。為令彼人得決定故。
T31n1604_p0609c09║立毘尼者。為對治受用二邊。為離樂行邊遮
T31n1604_p0609c10║有過受用。為離苦行邊聽無過受用。立阿毘
T31n1604_p0609c11║曇者。為對治自心見取。不倒法相此能示故。
T31n1604_p0609c12║復次立修多羅者。為說三學。立毘尼者。為
T31n1604_p0609c13║成戒學。心學由持戒故不悔。由不悔故隨次
T31n1604_p0609c14║得定。立阿毘曇者。為成慧學。不顛倒義此能
T31n1604_p0609c15║擇故。復次立修多羅者。為正說法及義。立毘
T31n1604_p0609c16║尼者。謂成就法及義由勤方便煩惱滅故。立
T31n1604_p0609c17║阿毘曇者。為通達法及義。由種種簡擇此為
T31n1604_p0609c18║方便故。由此九因故立三藏。問別用如此通
T31n1604_p0609c19║用云何。答熏覺寂通故解脫生死事。此明解
T31n1604_p0609c20║脫生死是其通用。由聞故熏。由思故覺。由止
T31n1604_p0609c21║故寂。由觀故通。由此四義生死諸事永得
T31n1604_p0609c22║解脫。偈曰。
T31n1604_p0609c23║　經律阿毘曇　　是各有四義
T31n1604_p0609c24║　具解成種智　　一偈得漏盡
T31n1604_p0609c25║釋曰。若略說三藏一一各有四義。若菩薩能
T31n1604_p0609c26║了此義。則成就一切種智。若聲聞能了一偈
T31n1604_p0609c27║則得諸漏永盡。問云何一一四種義。偈曰。
T31n1604_p0609c28║　依故及相故　　法故及義故
T31n1604_p0609c29║　如是四種義　　是說多羅義
T31n1604_p0610a01║釋曰。修多羅有此四義。一依二相三法四
T31n1604_p0610a02║義。依者。是處是人是用。謂隨是何國土。隨
T31n1604_p0610a03║是何諸佛。隨是何眾生。如來依此三種說修
T31n1604_p0610a04║多羅。相者。謂世諦相及第一義諦相。法者。
T31n1604_p0610a05║謂陰界入緣生諦食等法。義者。謂釋所以。偈
T31n1604_p0610a06║曰。
T31n1604_p0610a07║　對故及數故　　伏故及解故
T31n1604_p0610a08║　如是四種義　　是說毘曇義
T31n1604_p0610a09║釋曰。阿毘曇有此四義。一對二數三伏四
T31n1604_p0610a10║解。對者是向涅槃法。諦菩提分解脫門等說
T31n1604_p0610a11║故。數者是相續法。於一一法色非色可見不
T31n1604_p0610a12║可見等差別無量說故。伏者。是勝上法。於
T31n1604_p0610a13║諍論眾中決判法義退彼說故。解者。是釋義
T31n1604_p0610a14║法。由阿毘曇修多羅義易可解故。偈曰。
T31n1604_p0610a15║　罪起淨出故　　人制解判故
T31n1604_p0610a16║　四義復四義　　是說毘尼義
T31n1604_p0610a17║釋曰。毘尼有二種四義。初四義者。一罪二
T31n1604_p0610a18║起三淨四出。罪者。罪自性。謂五聚罪。起者。
T31n1604_p0610a19║罪緣起。此有四種。一無知。二放逸。三煩惱疾
T31n1604_p0610a20║利。四無恭敬心。淨者。罪還淨。由善心不由
T31n1604_p0610a21║治罰。出者。罪出離。此有七種。一者悔過。謂
T31n1604_p0610a22║永遮相續。二者順教。謂與學羯磨治罰。三
T31n1604_p0610a23║者開許。謂先時已制後時更開。四者更捨。
T31n1604_p0610a24║謂僧和合與學者捨。是時先犯還得清淨。五
T31n1604_p0610a25║者轉依。謂比丘比丘尼男女轉根出不共罪。
T31n1604_p0610a26║六者實觀。謂法憂陀那由勝觀察。七者性
T31n1604_p0610a27║得。謂見諦時細罪無體。由證法空法爾所得。
T31n1604_p0610a28║復四義者。一人二制三解四判。人者謂犯罪
T31n1604_p0610a29║人。制者謂依彼犯人大師集眾說彼過失制
T31n1604_p0610b01║立學足。解者謂如所制更廣分別。判者謂云
T31n1604_p0610b02║何得罪。云何不得罪。如是應持。已說求法。次
T31n1604_p0610b03║說求緣。偈曰。
T31n1604_p0610b04║　佛說所緣法　　應知內外俱
T31n1604_p0610b05║　得二無二義　　二亦不可得
T31n1604_p0610b06║釋曰。佛說所緣法應知內外俱者。佛說一切
T31n1604_p0610b07║所緣法有三種。一內二外三俱。彼能取自性
T31n1604_p0610b08║身等為內。所取自性身等為外。合二自性為
T31n1604_p0610b09║俱。得二無二義二亦不可得者。於此內外二
T31n1604_p0610b10║緣如其次第得無二義。問云何得。答若所取
T31n1604_p0610b11║義與能取義無別觀。若能取義與所取義無
T31n1604_p0610b12║別觀。復次合二為一。由於內外二緣得如如
T31n1604_p0610b13║故。如是彼二無有二義。則此二緣亦不可得。
T31n1604_p0610b14║問已說得緣。云何得智。偈曰。
T31n1604_p0610b15║　三緣得三智　　淨持意言境
T31n1604_p0610b16║　了別義光已　　安心唯有名
T31n1604_p0610b17║釋曰。三緣謂如前說內外俱三境。三智謂聞
T31n1604_p0610b18║思修三慧。由依三緣能得三慧。問云何得。答
T31n1604_p0610b19║若於三緣淨持意言境即得聞慧。意言者分
T31n1604_p0610b20║別也。淨者信決定。持者擇彼種。由此得聞慧。
T31n1604_p0610b21║若於三緣了別義光已即得思慧。謂知義及
T31n1604_p0610b22║光不異意言。由此得思慧。若於三緣安心唯
T31n1604_p0610b23║有名即得修慧。謂知義及光但唯是名。由此
T31n1604_p0610b24║得修慧。如先所說二緣不可得。是故應知彼
T31n1604_p0610b25║三緣者。是聞思修三慧依止。已說求緣。次說
T31n1604_p0610b26║求作意。偈曰。
T31n1604_p0610b27║　最初謂種性　　所作及依止
T31n1604_p0610b28║　信安及欲生　　依定亦依智
T31n1604_p0610b29║　別緣種種緣　　通達及修種
T31n1604_p0610c01║　自性與功力　　領受及方便
T31n1604_p0610c02║　自在小大等　　如是有十八
T31n1604_p0610c03║　盡攝諸作意　　行者應勤修
T31n1604_p0610c04║釋曰。十八種作意者。一種性作意。二所作作
T31n1604_p0610c05║意。三依止作意。四信安作意。五欲生作意。六
T31n1604_p0610c06║依定作意。七依智作意。八別緣作意。九種
T31n1604_p0610c07║種緣作意。十通達作意。十一修種作意。十
T31n1604_p0610c08║二自性作意。十三功力作意。十四領受作
T31n1604_p0610c09║意。十五方便作意。十六自在作意。十七小
T31n1604_p0610c10║作意。十八大作意。種性作意者。由聲聞等
T31n1604_p0610c11║三乘性定故。所作作意者。由福智二聚圓滿
T31n1604_p0610c12║故。依止作意者。由在家出家迫迮不迫迮
T31n1604_p0610c13║差別故。信安作意者。念佛相應故。欲生作意
T31n1604_p0610c14║者。隨念佛時信心相應故。依定作意者。有覺
T31n1604_p0610c15║有觀等三三昧相應故。依智作意者。從聞思
T31n1604_p0610c16║修方便次第生故。別緣作意者。此有五種。於
T31n1604_p0610c17║修多羅憂陀那伽陀阿波陀那。一受二持
T31n1604_p0610c18║三讀四思五說故。種種緣作意者。此有七種。
T31n1604_p0610c19║名緣句緣字緣人無我緣法無我緣色緣無色
T31n1604_p0610c20║緣。色緣謂身緣。無色緣謂受心法緣。通達作
T31n1604_p0610c21║意者。此有四種。一通達物。謂知苦體。二通達
T31n1604_p0610c22║義。謂知苦無常空無我義。三通達果。謂知解
T31n1604_p0610c23║脫。四通達覺。謂知解脫智。修種作意者。此有
T31n1604_p0610c24║四種修及三十七種。修四種修者。謂人無
T31n1604_p0610c25║我種修。法無我種修見種修。智種修。三十七
T31n1604_p0610c26║種修者。謂不淨苦無常無我四種修。是名四
T31n1604_p0610c27║念處種修。復次得習斷對治四種修。是名四
T31n1604_p0610c28║正勤種修。復次為對治知足亂疑掉動沈沒
T31n1604_p0610c29║四障故欲進念慧四種修。是名四神足種修。
T31n1604_p0611a01║復次住心者。為成就出世間故起信勤不忘
T31n1604_p0611a02║心住簡擇五種修。是名五根種修。復次如是
T31n1604_p0611a03║五修能治五障即名為力。是名五力種修。復
T31n1604_p0611a04║次於菩提正憶簡擇勇猛慶悅調柔心住平等
T31n1604_p0611a05║七種修。是名七覺分種修。復次得決定故。
T31n1604_p0611a06║成淨持地業。思惟分別故。聖所受三戒能持
T31n1604_p0611a07║故。先所得道勤習故。法住相不忘故。無想
T31n1604_p0611a08║心住轉依故。如是八種修。是名八道分種
T31n1604_p0611a09║修。自性作意者。此有二種。一奢摩他。二毘
T31n1604_p0611a10║缽舍那。此二是道自性故。功力作意者。力有
T31n1604_p0611a11║二種。一拔除熏習。二拔除相見。領受作意者。
T31n1604_p0611a12║諸佛菩薩教授所有法流悉受持故。方便作
T31n1604_p0611a13║意者。於定所行處方便有五。一解數方便。於
T31n1604_p0611a14║名句字數悉通達故。二解具方便。具有二種。
T31n1604_p0611a15║一分量具所謂諸字。二非分量具所謂名句
T31n1604_p0611a16║等。三解分別方便。分別二種。一依名分別義。
T31n1604_p0611a17║二依義分別名非分別者字也。四解次第方
T31n1604_p0611a18║便。謂先取名後轉取義。五解通達方便。通達
T31n1604_p0611a19║有十一種。一通達客塵。二通達境光。三通達
T31n1604_p0611a20║義不可得。四通達不可得不可得。五通達法
T31n1604_p0611a21║界。六通達人無我。七通達法無我。八通達下
T31n1604_p0611a22║劣心。九通達高大心。十通達所得法。十一通
T31n1604_p0611a23║達所立法。自在作意者。自在三種。一惑障極
T31n1604_p0611a24║清淨。二惑智二障極清淨。三功德極清淨。小
T31n1604_p0611a25║作意者。謂初清淨。大作意者。謂後二清淨。已
T31n1604_p0611a26║說求作意。次說求真實義。偈曰。
T31n1604_p0611a27║　離二及迷依　　無說無戲論
T31n1604_p0611a28║　三應及二淨　　二淨三譬顯
T31n1604_p0611a29║釋曰。離二及迷依無說無戲論者。此中應知。
T31n1604_p0611b01║三性俱是真實。離二者。謂分別性真實。由能
T31n1604_p0611b02║取所取畢竟無故。迷依者。謂依他性真實。由
T31n1604_p0611b03║此起諸分別故。無說無戲論者。謂真實性真
T31n1604_p0611b04║實。由自性無戲論不可說故。三應及二淨二
T31n1604_p0611b05║淨三譬顯者。三應謂初真實。應知第二真實
T31n1604_p0611b06║應斷。第三真實應淨。二淨謂一者自性清淨。
T31n1604_p0611b07║由本來清淨故。二者無垢清淨。由離客
T31n1604_p0611b08║塵故。此二清淨由三種譬喻可得顯現。謂空
T31n1604_p0611b09║金水。如此三譬。一則俱譬自性清淨。由空等
T31n1604_p0611b10║非不自性清淨故。二則俱譬無垢清淨。由空
T31n1604_p0611b11║等非不離客塵清淨故。偈曰。
T31n1604_p0611b12║　法界與世間　　未曾有少異
T31n1604_p0611b13║　眾生癡盛故　　著無而棄有
T31n1604_p0611b14║釋曰。法界與世間未曾有少異者。非法界與
T31n1604_p0611b15║世間而有少異。何以故。法性與諸法無差別
T31n1604_p0611b16║故。眾生癡盛故著無而棄有者。由眾生愚癡
T31n1604_p0611b17║熾盛。於世間無法。不應著而起著。於如如有
T31n1604_p0611b18║法。不應捨而棄捨。已說求真實。次說求真
T31n1604_p0611b19║實譬喻。偈曰。
T31n1604_p0611b20║　如彼起幻師　　譬說虛分別
T31n1604_p0611b21║　如彼諸幻事　　譬說二種迷
T31n1604_p0611b22║釋曰。如彼起幻師譬說虛分別者。譬如幻師
T31n1604_p0611b23║依咒術力變木石等以為迷因。如是虛分
T31n1604_p0611b24║別依他性亦爾。起種種分別為顛倒因。如彼
T31n1604_p0611b25║諸幻事譬說二種迷者。譬如幻像金等種種
T31n1604_p0611b26║相貌顯現。如是所起分別性亦爾。能取所取
T31n1604_p0611b27║二迷恒時顯現。偈曰。
T31n1604_p0611b28║　如彼無體故　　得入第一義
T31n1604_p0611b29║　如彼可得故　　通達世諦實
T31n1604_p0611c01║釋曰。如彼無體故得入第一義者。如彼謂幻
T31n1604_p0611c02║者幻事無有實體。此譬依他分別二相亦無
T31n1604_p0611c03║實體。由此道理即得通達第一義諦。如彼可
T31n1604_p0611c04║得故通達世諦實者。可得謂幻者幻事體亦
T31n1604_p0611c05║可得。此譬虛妄分別亦爾。由此道理即得通
T31n1604_p0611c06║達世諦之實。偈曰。
T31n1604_p0611c07║　彼事無體故　　即得真實境
T31n1604_p0611c08║　如是轉依故　　即得真實義
T31n1604_p0611c09║釋曰。彼事無體故即得真實境者。若人了彼
T31n1604_p0611c10║幻事無體。即得木等實境。如是轉依故即得
T31n1604_p0611c11║真實義者。若諸菩薩了彼二迷無體。得轉依
T31n1604_p0611c12║時即得真實性義。偈曰。
T31n1604_p0611c13║　迷因無體故　　無迷自在行
T31n1604_p0611c14║　倒因無體故　　無倒自在轉
T31n1604_p0611c15║釋曰。迷因無體故無迷自在行者。世間木石
T31n1604_p0611c16║等雖復無體而為迷因。若得無迷行則自在
T31n1604_p0611c17║不依於他。倒因無體故無倒自在轉者。如是
T31n1604_p0611c18║依未轉時雖復無體而為倒因。若得轉時由
T31n1604_p0611c19║無倒故。聖人亦得自在依自在行。偈曰。
T31n1604_p0611c20║　是事彼處有　　彼有體亦無
T31n1604_p0611c21║　有體無有故　　是故說是幻
T31n1604_p0611c22║釋曰。是事彼處有彼有體亦無者。此顯幻事
T31n1604_p0611c23║有而非有。何以故。有者是幻像事。彼處顯現
T31n1604_p0611c24║故。非有者彼實體不可得故。有體無有故是
T31n1604_p0611c25║故說是幻者。如是有體與無體無二。由此義
T31n1604_p0611c26║故說彼是幻。偈曰。
T31n1604_p0611c27║　無體非無體　　非無體即體
T31n1604_p0611c28║　無體體無二　　是故說是幻
T31n1604_p0611c29║釋曰。無體非無體非無體即體者。此顯幻事
T31n1604_p0612a01║非有而有。何以故。非有者。彼幻事無體由無
T31n1604_p0612a02║實體故。而有者。彼幻事非無體由像顯現故。
T31n1604_p0612a03║無體體無二是故說是幻者。如是無體與體
T31n1604_p0612a04║無二。由此義故說彼是幻。偈曰。
T31n1604_p0612a05║　說有二種光　　而無二光體
T31n1604_p0612a06║　是故說色等　　有體即無體
T31n1604_p0612a07║釋曰。說有二種光而無二光體者。此顯虛妄
T31n1604_p0612a08║分別有而非有。何以故。有者。彼二光顯現故。
T31n1604_p0612a09║非有者。彼實體不可得故。是故說色等有體
T31n1604_p0612a10║即無體者。由此義故。故說色等有體即是無
T31n1604_p0612a11║體。偈曰。
T31n1604_p0612a12║　無體非無體　　非無體即體
T31n1604_p0612a13║　是故說色等　　無體體無二
T31n1604_p0612a14║釋曰。無體非無體非無體即體者。此顯虛妄
T31n1604_p0612a15║分別非有而有。何以故。非有者。彼二光無體
T31n1604_p0612a16║由無實體故。而有者。彼二光非無體由光顯
T31n1604_p0612a17║現故。是故說色等無體體無二者。由此義故。
T31n1604_p0612a18║故說色等無體與體而無有二。問體與無體
T31n1604_p0612a19║何不一向定說而令彼二無差別耶。偈曰。
T31n1604_p0612a20║　有邊為遮立　　無邊為遮謗
T31n1604_p0612a21║　退大趣小滅　　遮彼亦如是
T31n1604_p0612a22║釋曰。如其次第。一為遮有邊。二為遮無邊。三
T31n1604_p0612a23║為遮趣小乘寂滅。是故不得一向定說。問云
T31n1604_p0612a24║何遮有邊。答有邊為遮立。此明由於無體知
T31n1604_p0612a25║無體故。不應安立有。問云何遮無邊。答無邊
T31n1604_p0612a26║為遮謗。此明由於有體知世諦故。不應非謗
T31n1604_p0612a27║無。問云何遮趣小乘寂滅。答退大趣小滅遮。
T31n1604_p0612a28║彼亦如是。此明由彼二無別故。不應厭體入
T31n1604_p0612a29║小涅槃。偈曰。
T31n1604_p0612b01║　色識為迷因　　識識為迷體
T31n1604_p0612b02║　色識因無故　　識識體亦無
T31n1604_p0612b03║釋曰。色識為迷因識識為迷體者。彼所迷境
T31n1604_p0612b04║名色識。彼能迷體名非色識。色識無體故識
T31n1604_p0612b05║識體亦無者。色識無故非色識亦無。何以故。
T31n1604_p0612b06║由因無故彼果亦無。偈曰。
T31n1604_p0612b07║　幻像及取幻　　迷故說有二
T31n1604_p0612b08║　如是無彼二　　而有二可得
T31n1604_p0612b09║釋曰。幻像及取幻迷故說有二者。迷人於幻
T31n1604_p0612b10║像及取幻。由迷故說有能取所取二事。如
T31n1604_p0612b11║是無彼二而有二可得者。彼二雖無而二可
T31n1604_p0612b12║得。由迷顯現故。問此譬欲何所顯。偈曰。
T31n1604_p0612b13║　骨像及取骨　　觀故亦說二
T31n1604_p0612b14║　無二而說二　　可得亦如是
T31n1604_p0612b15║釋曰。骨像及取骨觀故亦說二者。觀行人於
T31n1604_p0612b16║骨像及取骨。由觀故說有能觀所觀二事。無
T31n1604_p0612b17║二而說二可得亦如是者。彼二雖無而二亦
T31n1604_p0612b18║可得。由觀顯現故。問如是觀已。何法為所治。
T31n1604_p0612b19║何法為能治。偈曰。
T31n1604_p0612b20║　應知所治體　　謂彼法迷相
T31n1604_p0612b21║　如是體無體　　有非有如幻
T31n1604_p0612b22║釋曰。應知所治體謂彼法迷相者。此中應知。
T31n1604_p0612b23║所治體即是法迷相。法迷相者謂如是如是
T31n1604_p0612b24║體故。如是體無體有非有如幻者。如是體說
T31n1604_p0612b25║有者。由虛妄分別故。說非有者。由能取所取
T31n1604_p0612b26║二體與非體無別故。如是有亦如幻無亦如
T31n1604_p0612b27║幻說此相如幻。偈曰。
T31n1604_p0612b28║　應知能治體　　念處等諸法
T31n1604_p0612b29║　如是體無相　　如幻亦如是
T31n1604_p0612c01║釋曰。應知能治體念處等諸法者。此中應知。
T31n1604_p0612c02║能治體即是諸法。諸法者。謂佛所說念處等
T31n1604_p0612c03║法。如是如是體故。如是體無相如幻亦如是
T31n1604_p0612c04║者。彼體亦如幻。何以故。如諸凡夫所取。如是
T31n1604_p0612c05║如是有體故。如諸佛所說。如是如是無體故。
T31n1604_p0612c06║如是體無相。而佛世尊示現入胎出生踰城
T31n1604_p0612c07║出家成正覺。如是無相而光顯現。是故如幻。
T31n1604_p0612c08║問若諸法同如幻。以何義故。一為能治。一為
T31n1604_p0612c09║所治。偈曰。
T31n1604_p0612c10║　譬如強幻王　　令餘幻王退
T31n1604_p0612c11║　如是清淨法　　能令染法盡
T31n1604_p0612c12║釋曰。譬如強幻王令餘幻王退者。彼能治淨
T31n1604_p0612c13║法亦如幻王。由能對治染法得增上故。彼所
T31n1604_p0612c14║治染法亦如幻王。由於境界得增上故。如是
T31n1604_p0612c15║清淨法能令染法盡者。如彼強力幻王能令
T31n1604_p0612c16║餘幻王退。菩薩亦爾。知法如幻。能以淨法對
T31n1604_p0612c17║治染法。是故無慢。問世尊處處說如幻如夢
T31n1604_p0612c18║如焰如像如影如響如水月如化。如此八譬
T31n1604_p0612c19║各何所顯。偈曰。
T31n1604_p0612c20║　如幻至如化　　次第譬諸行
T31n1604_p0612c21║　二六二二六　　一一一有三
T31n1604_p0612c22║釋曰。如幻至如化次第譬諸行者。幻譬內六
T31n1604_p0612c23║入。無有我等體但光顯現故。夢譬外六入。
T31n1604_p0612c24║所受用塵體無有故。焰譬心及心數二法。由
T31n1604_p0612c25║起迷故。像復譬內六入。由是宿業像故。影復
T31n1604_p0612c26║譬外六入。由是內入影內入增上起故。響譬
T31n1604_p0612c27║所說法。法如響故。水月譬依定法定則如水。
T31n1604_p0612c28║法則如月。由彼澄靜法顯現故。化譬菩薩故
T31n1604_p0612c29║意受生。不染一切所作事故。二六二二六一
T31n1604_p0613a01║一一有三者。初二六謂內六入外六入。彼幻
T31n1604_p0613a02║夢二譬。所顯二謂心及心數。彼炎譬所顯。復
T31n1604_p0613a03║二六謂內六入外六入。彼像影二譬所顯。一
T31n1604_p0613a04║一一謂說法三昧受生。彼響月化三譬所顯。
T31n1604_p0613a05║已說真實義。次求能知智。偈曰。
T31n1604_p0613a06║　不真及似真　　真及似不真
T31n1604_p0613a07║　如是四種智　　能知一切境
T31n1604_p0613a08║釋曰。不真及似真真及似不真者。不真謂不
T31n1604_p0613a09║真分別智。由不隨順出世智分別故。似真謂
T31n1604_p0613a10║非真非不真分別智。從初極通達分由隨順
T31n1604_p0613a11║出世智故。真謂出世無分別智。證真如故。似
T31n1604_p0613a12║不真謂非分別非不分別智。即出世後得世
T31n1604_p0613a13║智故。如是四種智能知一切境者。由此四智
T31n1604_p0613a14║具足知一切境界。已說求智。次說求染污及
T31n1604_p0613a15║清淨。偈曰。
T31n1604_p0613a16║　自界及二光　　癡共諸惑起
T31n1604_p0613a17║　如是諸分別　　二實應遠離
T31n1604_p0613a18║釋曰。自界及二光癡共諸惑起者。自界謂自
T31n1604_p0613a19║阿黎耶識種子。二光謂能取光所取光。此等
T31n1604_p0613a20║分別。由共無明及諸餘惑故得生起。如是諸
T31n1604_p0613a21║分別二實應遠離者。二實謂所取實及能取
T31n1604_p0613a22║實。如是二實染污應求遠離。偈曰。
T31n1604_p0613a23║　得彼三緣已　　自界處應學
T31n1604_p0613a24║　如是二光滅　　譬如調箭皮
T31n1604_p0613a25║釋曰。得彼三緣已自界處應學者。三緣謂內
T31n1604_p0613a26║外俱。如前說。自界謂諸分別。應如是解。處謂
T31n1604_p0613a27║名處。此名處應安心。應學謂修止觀二道。
T31n1604_p0613a28║如是二光滅。譬如調箭皮者。謂分別二種光
T31n1604_p0613a29║息。譬如柔皮熟[革*卬]令軟。亦如調箭端曲令直
T31n1604_p0613b01║轉依亦爾。若止若觀一一須修。得心慧二脫
T31n1604_p0613b02║則二光不起。如是清淨應求至得。
T31n1604_p0613b03║大乘莊嚴經論卷第四