【經文資訊】大正新脩大藏經 第三十一冊 No. 1585《成唯識論》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 31, No. 1585 成唯識論, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T31n1585_p0054a01║
T31n1585_p0054a02║成唯識論卷第十
T31n1585_p0054a03║
T31n1585_p0054a04║　　　　護法等菩薩造
T31n1585_p0054a05║　　　　三藏法師玄奘奉　詔譯
T31n1585_p0054a06║此十一障二障所攝。煩惱障中見所斷種於
T31n1585_p0054a07║極喜地見道初斷。彼障現起地前已伏。修所
T31n1585_p0054a08║斷種金剛喻定現在前時一切頓斷。彼障現起
T31n1585_p0054a09║地前漸伏。初地以上能頓伏盡令永不行如
T31n1585_p0054a10║阿羅漢。由故意力前七地中雖暫現起而
T31n1585_p0054a11║不為失。八地以上畢竟不行。所知障中見
T31n1585_p0054a12║所斷種於極喜地見道初斷。彼障現起地前
T31n1585_p0054a13║已伏。修所斷種於十地中漸次斷滅金剛喻
T31n1585_p0054a14║定現在前時方永斷盡。彼障現起地前漸伏
T31n1585_p0054a15║乃至十地方永伏盡。八地以上六識俱者不
T31n1585_p0054a16║復現行。無漏觀心及果相續能違彼故。第七
T31n1585_p0054a17║俱者猶可現行。法空智果起位方伏。前五轉
T31n1585_p0054a18║識設未轉依無漏伏故障不現起。雖於修
T31n1585_p0054a19║道十地位中皆不斷滅煩惱障種而彼麤重
T31n1585_p0054a20║亦漸斷滅。由斯故說二障麤重一一皆有三
T31n1585_p0054a21║位斷義。雖諸位中皆斷麤重而三位顯。是
T31n1585_p0054a22║故偏說。斷二障種漸頓云何。第七識俱煩惱
T31n1585_p0054a23║障種三乘將得無學果。時一剎那中三界頓
T31n1585_p0054a24║斷。所知障種將成佛時一剎那中一切頓
T31n1585_p0054a25║斷。任運內起無麤細故。餘六識俱煩惱障種
T31n1585_p0054a26║見所斷者三乘見位真見道中一切頓斷。修
T31n1585_p0054a27║所斷者隨其所應一類二乘三界九地一一
T31n1585_p0054a28║漸次九品別斷。一類二乘三界九地合為一
T31n1585_p0054a29║聚九品別斷。菩薩要起金剛喻定一剎那中
T31n1585_p0054b01║三界頓斷。所知障種初地初心頓斷一切見
T31n1585_p0054b02║所斷者。修所斷者後於十地修道位中漸次
T31n1585_p0054b03║而斷。乃至正起金剛喻定一剎那中方皆斷
T31n1585_p0054b04║盡。通緣內外麤細境生品類差別有眾多
T31n1585_p0054b05║故。二乘根鈍漸斷障時必各別起無間解
T31n1585_p0054b06║脫。加行勝進或別或總。菩薩利根漸斷障位。
T31n1585_p0054b07║非要別起無間解脫剎那剎那能斷證故。加
T31n1585_p0054b08║行等四剎那剎那前後相望皆容具有。
T31n1585_p0054b09║十真如者。一遍行真如。謂此真如二空所顯
T31n1585_p0054b10║無有一法而不在故。二最勝真如。謂此真
T31n1585_p0054b11║如具無邊德於一切法最為勝故。三勝流
T31n1585_p0054b12║真如。謂此真如所流教法於餘教法極為
T31n1585_p0054b13║勝故。四無攝受真如。謂此真如無所繫屬。
T31n1585_p0054b14║非我執等所依取故。五類無別真如。謂此真
T31n1585_p0054b15║如類無差別。非如眼等類有異故。六無染
T31n1585_p0054b16║淨真如。謂此真如本性無染亦不可說後
T31n1585_p0054b17║方淨故。七法無別真如。謂此真如雖多教法
T31n1585_p0054b18║種種安立而無異故。八不增減真如。謂此真
T31n1585_p0054b19║如離增減執。不隨淨染有增減故。即此
T31n1585_p0054b20║亦名相土自在所依真如。謂若證得此真如
T31n1585_p0054b21║已現相現土俱自在故。九智自在所依真
T31n1585_p0054b22║如。謂若證得此真如已於無礙解得自在
T31n1585_p0054b23║故。十業自在等所依真如。謂若證得此真如
T31n1585_p0054b24║已普於一切神通作業總持定門皆自在故。
T31n1585_p0054b25║雖真如性實無差別而隨勝德假立十種。
T31n1585_p0054b26║雖初地中已達一切而能證行猶未圓滿。
T31n1585_p0054b27║為令圓滿後後建立。
T31n1585_p0054b28║如是菩薩於十地中勇猛修行十種勝行
T31n1585_p0054b29║斷十重障證十真如於二轉依便能證得。
T31n1585_p0054c01║轉依位別略有六種。一損力益能轉。謂初
T31n1585_p0054c02║二位。由習勝解及慚愧故損本識中染種
T31n1585_p0054c03║勢力益本識內淨種功能。雖未斷障種實
T31n1585_p0054c04║證轉依而漸伏現行亦名為轉。二通達轉
T31n1585_p0054c05║謂通達位。由見道力通達真如斷分別生
T31n1585_p0054c06║二障麤重證得一分真實轉依。三修習轉。謂
T31n1585_p0054c07║修習位。由數修習十地行故漸斷俱生二
T31n1585_p0054c08║障麤重漸次證得真實轉依。攝大乘中說通
T31n1585_p0054c09║達轉在前六地有無相觀通達真俗間雜現
T31n1585_p0054c10║前令真非真現不現故。說修習轉在後四
T31n1585_p0054c11║地純無相觀長時現前勇猛修習斷餘麤重
T31n1585_p0054c12║多令非真不顯現故。四果圓滿轉。謂究竟
T31n1585_p0054c13║位。由三大劫阿僧企耶修集無邊難行勝
T31n1585_p0054c14║行金剛喻定現在前時永斷本來一切麤
T31n1585_p0054c15║重頓證佛果圓滿轉依。窮未來際利樂無
T31n1585_p0054c16║盡。五下劣轉。謂二乘位。專求自利厭苦欣
T31n1585_p0054c17║寂唯能通達生空真如斷煩惱種證真擇
T31n1585_p0054c18║滅無勝堪能名下劣轉。六廣大轉。謂大乘
T31n1585_p0054c19║位。為利他故趣大菩提生死涅槃俱無欣
T31n1585_p0054c20║厭具能通達二空真如雙斷所知煩惱障種
T31n1585_p0054c21║頓證無上菩提涅槃有勝堪能名廣大轉。
T31n1585_p0054c22║此中意說廣大轉依捨二麤重而證得故。
T31n1585_p0054c23║轉依義別略有四種。一能轉道。此復有二。
T31n1585_p0054c24║一能伏道。謂伏二障隨眠勢力令不引
T31n1585_p0054c25║起二障現行。此通有漏無漏二道加行根本
T31n1585_p0054c26║後得三智隨其所應漸頓伏彼。二能斷道。
T31n1585_p0054c27║謂能永斷二障隨眠。此道定非有漏加行。有
T31n1585_p0054c28║漏曾習。相執所引未泯相故。加行趣求所
T31n1585_p0054c29║證所引未成辦故。有義根本無分別智親
T31n1585_p0055a01║證二空所顯真理。無境相故能斷隨眠。後
T31n1585_p0055a02║得不然故非斷道。有義後得無分別智雖
T31n1585_p0055a03║不親證二空真理無力能斷迷理隨眠。而
T31n1585_p0055a04║於安立非安立相明了現前無倒證故亦能
T31n1585_p0055a05║永斷迷事隨眠。故瑜伽說修道位中有出世
T31n1585_p0055a06║斷道世出世斷道。無純世間道能永害隨眠。
T31n1585_p0055a07║是曾習故相執引故。由斯理趣諸見所斷及
T31n1585_p0055a08║修所斷迷理隨眠唯有根本無分別智親證
T31n1585_p0055a09║理故能正斷彼。餘修所斷迷事隨眠根本後
T31n1585_p0055a10║得俱能正斷。二所轉依。此復有二。一持種依。
T31n1585_p0055a11║謂本識。由此能持染淨法種與染淨法俱
T31n1585_p0055a12║為所依。聖道轉令捨染得淨。餘依他起性
T31n1585_p0055a13║雖亦是依而不能持種故此不說。二迷悟
T31n1585_p0055a14║依。謂真如。由此能作迷悟根本諸染淨法
T31n1585_p0055a15║依之得生。聖道轉令捨染得淨。餘雖亦
T31n1585_p0055a16║作迷悟法依而非根本故此不說。三所轉
T31n1585_p0055a17║捨。此復有二。一所斷捨。謂二障種。真無間
T31n1585_p0055a18║道現在前時障治相違彼便斷滅永不成就。
T31n1585_p0055a19║說之為捨。彼種斷故不復現行妄執我法。
T31n1585_p0055a20║所執我法不對妄情。亦說為捨。由此名捨
T31n1585_p0055a21║遍計所執。二所棄捨。謂餘有漏劣無漏種。金
T31n1585_p0055a22║剛喻定現在前時引極圓明純淨本識。非彼
T31n1585_p0055a23║依故皆永棄捨。彼種捨已現有漏法及劣無
T31n1585_p0055a24║漏畢竟不生。既永不生亦說為捨。由此名
T31n1585_p0055a25║捨生死劣法。有義所餘有漏法種及劣無漏
T31n1585_p0055a26║金剛喻定現在前時皆已棄捨。與二障種俱
T31n1585_p0055a27║時捨故。有義爾時猶未捨彼。與無間道不
T31n1585_p0055a28║相違故。菩薩應無生死法故。此位應無所
T31n1585_p0055a29║熏識故。住無間道應名佛故。後解脫道應
T31n1585_p0055b01║無用故。由此應知。餘有漏等解脫道起方
T31n1585_p0055b02║棄捨之。第八淨識非彼依故。四所轉得。此
T31n1585_p0055b03║復有二。一所顯得。謂大涅槃。此雖本來自
T31n1585_p0055b04║性清淨而由客障覆令不顯真聖道生斷
T31n1585_p0055b05║彼障故令其相顯名得涅槃。此依真如離
T31n1585_p0055b06║障施設。故體即是清淨法界。
T31n1585_p0055b07║涅槃義別略有四種。一本來自性清淨涅槃。
T31n1585_p0055b08║謂一切法相真如理。雖有客染而本性淨。
T31n1585_p0055b09║具無數量微妙功德。無生無滅湛若虛空。
T31n1585_p0055b10║一切有情平等共有。與一切法不一不異。
T31n1585_p0055b11║離一切相一切分別。尋思路絕名言道斷。唯
T31n1585_p0055b12║真聖者自內所證。其性本寂故名涅槃。二有
T31n1585_p0055b13║餘依涅槃。謂即真如出煩惱障。雖有微苦
T31n1585_p0055b14║所依未滅。而障永寂故名涅槃。三無餘依
T31n1585_p0055b15║涅槃。謂即真如出生死苦。煩惱既盡餘依亦
T31n1585_p0055b16║滅。眾苦永寂故名涅槃。四無住處涅槃。謂即
T31n1585_p0055b17║真如出所知障。大悲般若常所輔翼。由斯
T31n1585_p0055b18║不住生死涅槃利樂有情窮未來際用而
T31n1585_p0055b19║常寂故名涅槃。一切有情皆有初一。二乘無
T31n1585_p0055b20║學容有前三。唯我世尊可言具四。如何善
T31n1585_p0055b21║逝有有餘依。雖無實依而現似有。或苦依
T31n1585_p0055b22║盡說無餘依。非苦依在說有餘依。是故世尊
T31n1585_p0055b23║可言具四。若聲聞等有無餘依如何有處
T31n1585_p0055b24║設彼非有。有處說彼都無涅槃豈有餘依
T31n1585_p0055b25║彼亦非有。然聲聞等身智在時有所知障。苦
T31n1585_p0055b26║依未盡圓寂義隱。說無涅槃。非彼實無煩
T31n1585_p0055b27║惱障盡所顯真理有餘涅槃。爾時未證無餘
T31n1585_p0055b28║圓寂故亦說彼無無餘依。非彼後時滅身
T31n1585_p0055b29║智已無苦依盡無餘涅槃。或說二乘無涅
T31n1585_p0055c01║槃者依無住處不依前三。又說彼無無
T31n1585_p0055c02║餘依者依不定性二乘而說。彼纔證得
T31n1585_p0055c03║有餘涅槃。決定迴心求無上覺。由定願力
T31n1585_p0055c04║留身久住。非如一類入無餘依。謂有二乘
T31n1585_p0055c05║深樂圓寂得生空觀親證真如。永滅感生
T31n1585_p0055c06║煩惱障盡顯依真理有餘涅槃。彼能感生
T31n1585_p0055c07║煩惱盡故後有異熟無由更生。現苦所依
T31n1585_p0055c08║任運滅位餘有為法既無所依與彼苦依同
T31n1585_p0055c09║時頓捨顯依真理無餘涅槃。爾時雖無二
T31n1585_p0055c10║乘身智而由彼證可說彼有。此位唯有清
T31n1585_p0055c11║淨真如。離相湛然寂滅安樂。依斯說彼與
T31n1585_p0055c12║佛無差。但無菩提利樂他業。故復說彼與
T31n1585_p0055c13║佛有異。諸所知障既不感生。如何斷彼得
T31n1585_p0055c14║無住處。彼能隱覆法空真如令不發生大
T31n1585_p0055c15║悲般若窮未來際利樂有情故。斷彼時顯
T31n1585_p0055c16║法空理。此理即是無住涅槃。令於二邊俱
T31n1585_p0055c17║不住故。若所知障亦障涅槃。如何斷彼不
T31n1585_p0055c18║得擇滅。擇滅離縛彼非縛故。既爾斷彼寧
T31n1585_p0055c19║得涅槃。非諸涅槃皆擇滅攝。不爾性淨應
T31n1585_p0055c20║非涅槃。能縛有情住生死者斷此說得
T31n1585_p0055c21║擇滅無為。諸所知障不感生死。非如煩惱
T31n1585_p0055c22║能縛有情。故斷彼時不得擇滅。然斷彼故
T31n1585_p0055c23║法空理顯。此理相寂說為涅槃。非此涅槃擇
T31n1585_p0055c24║滅為性。故四圓寂諸無為中初後即真如。中
T31n1585_p0055c25║二擇滅攝。若唯斷縛得擇滅者不動等二
T31n1585_p0055c26║四中誰攝。非擇滅攝。說暫離故。擇滅無為
T31n1585_p0055c27║唯究竟滅。有非擇滅非永滅故。或無住處
T31n1585_p0055c28║亦擇滅攝。由真擇力滅障得故。擇滅有二。
T31n1585_p0055c29║一滅縛得。謂斷感生煩惱得者。二滅障得。
T31n1585_p0056a01║謂斷除障而證得者。故四圓寂諸無為中
T31n1585_p0056a02║初一即真如。後三皆擇滅。不動等二暫伏滅
T31n1585_p0056a03║者非擇滅攝究竟滅者擇滅所攝。既所知障
T31n1585_p0056a04║亦障涅槃。如何但說是菩提障。說煩惱障
T31n1585_p0056a05║但障涅槃豈彼不能為菩提障。應知聖教
T31n1585_p0056a06║依勝用說。理實俱能通障二果。如是所說
T31n1585_p0056a07║四涅槃中唯後三種名所顯得。二所生得。謂
T31n1585_p0056a08║大菩提。此雖本來有能生種而所知障礙故
T31n1585_p0056a09║不生。由聖道力斷彼障故令從種起名
T31n1585_p0056a10║得菩提。起已相續窮未來際。此即四智相
T31n1585_p0056a11║應心品。
T31n1585_p0056a12║云何四智相應心品。一大圓鏡智相應心品。
T31n1585_p0056a13║謂此心品離諸分別。所緣行相微細難知。不
T31n1585_p0056a14║妄不愚一切境相。性相清淨離諸雜染。純
T31n1585_p0056a15║淨圓德現種依持。能現能生身土智影。無
T31n1585_p0056a16║間無斷窮未來際。如大圓鏡現眾色像。二
T31n1585_p0056a17║平等性智相應心品。謂此心品觀一切法自
T31n1585_p0056a18║他有情悉皆平等。大慈悲等恒共相應。隨諸
T31n1585_p0056a19║有情所樂示現受用身土影像差別。妙觀察
T31n1585_p0056a20║智不共所依。無住涅槃之所建立。一味相續
T31n1585_p0056a21║窮未來際。三妙觀察智相應心品。謂此心品
T31n1585_p0056a22║善觀諸法自相共相無礙而轉。攝觀無量總
T31n1585_p0056a23║持之門及所發生功德珍寶。於大眾會能
T31n1585_p0056a24║現無邊作用差別皆得自在。雨大法雨斷
T31n1585_p0056a25║一切疑令諸有情皆獲利樂。四成所作智相
T31n1585_p0056a26║應心品。謂此心品為欲利樂諸有情故。
T31n1585_p0056a27║普於十方示現種種變化三業成本願力
T31n1585_p0056a28║所應作事。如是四智相應心品雖各定有二
T31n1585_p0056a29║十二法能變所變種現俱生。而智用增以智
T31n1585_p0056b01║名顯。故此四品總攝佛地一切有為功德皆
T31n1585_p0056b02║盡。此轉有漏八七六五識相應品。如次而
T31n1585_p0056b03║得。智雖非識而依識轉識為主故說轉識
T31n1585_p0056b04║得。又有漏位智劣識強。無漏位中智強識劣。
T31n1585_p0056b05║為勸有情依智捨識故說轉八識而得
T31n1585_p0056b06║此四智。大圓鏡智相應心品有義菩薩金剛
T31n1585_p0056b07║喻定現在前時即初現起。異熟識種與極微
T31n1585_p0056b08║細所知障種俱時捨故。若圓鏡智爾時未起
T31n1585_p0056b09║便無能持淨種識故。有義此品解脫道時
T31n1585_p0056b10║初成佛故乃得初起。異熟識種金剛喻定現
T31n1585_p0056b11║在前時猶未頓捨。與無間道不相違故。
T31n1585_p0056b12║非障有漏劣無漏法但與佛果定相違故。
T31n1585_p0056b13║金剛喻定無所熏識無漏不增應成佛故。
T31n1585_p0056b14║由斯此品從初成佛盡未來際相續不斷。
T31n1585_p0056b15║持無漏種令不失故。平等性智相應心品
T31n1585_p0056b16║菩薩見道初現前位違二執故方得初起。
T31n1585_p0056b17║後十地中執未斷故有漏等位或有間斷。法
T31n1585_p0056b18║雲地後與淨第八相依相續盡未來際。妙觀
T31n1585_p0056b19║察智相應心品生空觀品二乘見位亦得初
T31n1585_p0056b20║起。此後展轉至無學位或至菩薩解行地
T31n1585_p0056b21║終或至上位。若非有漏或無心時皆容現
T31n1585_p0056b22║起法空觀品菩薩見位方得初起。此後展轉
T31n1585_p0056b23║乃至上位。若非有漏生空智果或無心時
T31n1585_p0056b24║皆容現起。成所作智相應心品有義菩薩修
T31n1585_p0056b25║道位中後得引故亦得初起有義成佛方得
T31n1585_p0056b26║初起。以十地中依異熟識所變眼等。非無
T31n1585_p0056b27║漏故有漏不共必俱同境根發無漏識理不
T31n1585_p0056b28║相應故。此二於境明昧異故。由斯此品
T31n1585_p0056b29║要得成佛依無漏根方容現起。而數間斷。
T31n1585_p0056c01║作意起故。此四種性雖皆本有而要熏發
T31n1585_p0056c02║方得現行因位漸增。佛果圓滿不增不減
T31n1585_p0056c03║盡未來際。但從種生不熏成種。勿前佛德
T31n1585_p0056c04║勝後佛故。大圓鏡智相應心品有義但緣
T31n1585_p0056c05║真如為境。是無分別非後得智。行相所緣
T31n1585_p0056c06║不可知故。有義此品緣一切法。莊嚴論說大
T31n1585_p0056c07║圓鏡智於一切境不愚迷故。佛地經說如
T31n1585_p0056c08║來智鏡諸處境識眾像現故。又此決定緣
T31n1585_p0056c09║無漏種及身土等諸影像故行緣微細說不
T31n1585_p0056c10║可知。如阿賴耶亦緣俗故。緣真如故是無
T31n1585_p0056c11║分別。緣餘境故後得智攝。其體是一隨用
T31n1585_p0056c12║分二。了俗由證真。故說為後得。餘一
T31n1585_p0056c13║分二准此應知。平等性智相應心品有義但
T31n1585_p0056c14║緣第八淨識。如染第七緣藏識故。有義但
T31n1585_p0056c15║緣真如為境。緣一切法平等性故。有義遍
T31n1585_p0056c16║緣真俗為境。佛地經說平等性智證得十
T31n1585_p0056c17║種平等性故。莊嚴論說緣諸有情自他平
T31n1585_p0056c18║等隨他勝解示現無邊佛影像故。由斯此
T31n1585_p0056c19║品通緣真俗二智所攝於理無違。妙觀
T31n1585_p0056c20║察智相應心品緣一切法自相共相皆無障
T31n1585_p0056c21║礙二智所攝。成所作智相應心品有義但緣
T31n1585_p0056c22║五種現境。莊嚴論說如來五根一一皆於
T31n1585_p0056c23║五境轉故。有義此品亦能遍緣三世諸法
T31n1585_p0056c24║不違正理。佛地經說成所作智起作三業
T31n1585_p0056c25║諸變化事決擇有情心行差別領受去來現
T31n1585_p0056c26║在等義。若不遍緣無此能。故然此心品隨
T31n1585_p0056c27║意樂力或緣一法或二或多。且說五根於
T31n1585_p0056c28║五境轉不言唯爾故不相違。隨作意生
T31n1585_p0056c29║緣事相境起化業故後得智攝。此四心品
T31n1585_p0057a01║雖皆遍能緣一切法而用有異。謂鏡智品
T31n1585_p0057a02║現自受用身淨土相持無漏種。平等智品
T31n1585_p0057a03║現他受用身淨土相。成事智品能現變化身
T31n1585_p0057a04║及土相。觀察智品觀察自他功能過失雨
T31n1585_p0057a05║大法雨破諸疑網利樂有情。如是等門差
T31n1585_p0057a06║別多種。此四心品名所生得。此所生得總名
T31n1585_p0057a07║菩提。及前涅槃名所轉得。雖轉依義總有
T31n1585_p0057a08║四種而今但取二所轉得。頌說證得轉依
T31n1585_p0057a09║言故。此修習位說能證得。非已證得因位
T31n1585_p0057a10║攝故。後究竟位其相云何。頌曰。
T31n1585_p0057a11║　３０此即無漏界　　不思議善常
T31n1585_p0057a12║　　　安樂解脫身　　大牟尼名法
T31n1585_p0057a13║論曰。前修習位所得轉依應知即是究竟位
T31n1585_p0057a14║相。此謂此前二轉依果。即是究竟無漏界攝。
T31n1585_p0057a15║諸漏永盡非漏隨增性淨圓明故名無漏。界
T31n1585_p0057a16║是藏義。此中含容無邊希有大功德故。或是
T31n1585_p0057a17║因義。能生五乘世出世間利樂事故。清淨法
T31n1585_p0057a18║界可唯無漏攝。四智心品如何唯無漏。道諦
T31n1585_p0057a19║攝故唯無漏攝。謂佛功德及身土等皆是無
T31n1585_p0057a20║漏種性所生。有漏法種已永捨故。雖有示
T31n1585_p0057a21║現作生死身業煩惱等似苦集諦而實無漏。
T31n1585_p0057a22║道諦所攝。集論等說。十五界等唯是有漏。如
T31n1585_p0057a23║來豈無五根五識五外界等。有義如來功德
T31n1585_p0057a24║身土甚深微妙非有非無。離諸分別絕諸
T31n1585_p0057a25║戲論。非界處等法門所攝。故與彼說理不
T31n1585_p0057a26║相違。有義如來五根五境妙定生故法界色
T31n1585_p0057a27║攝。非佛五識雖依此變然麤細異。非五境
T31n1585_p0057a28║攝。如來五識非五識界。經說佛心恒在定
T31n1585_p0057a29║故。論說五識性散亂故。成所作智何識相
T31n1585_p0057b01║應。第六相應。起化用故。與觀察智性有何
T31n1585_p0057b02║別。彼觀諸法自共相等。此唯起化。故有差
T31n1585_p0057b03║別。此二智品應不並生。一類二識不俱起
T31n1585_p0057b04║故。許不並起於理無違。同體用分俱亦非
T31n1585_p0057b05║失。或與第七淨識相應。依眼等根緣色等
T31n1585_p0057b06║境是平等智作用差別。謂淨第七起他受用
T31n1585_p0057b07║身土相者平等品攝。起變化者成事品攝。
T31n1585_p0057b08║豈不此品攝五識得。非轉彼得體即是
T31n1585_p0057b09║彼。如轉生死言得涅槃不可涅槃同生
T31n1585_p0057b10║死攝。是故於此不應為難。有義如來功德
T31n1585_p0057b11║身土如應攝在蘊處界中。彼三皆通有漏無
T31n1585_p0057b12║漏。集論等說十五界等唯有漏者。彼依二
T31n1585_p0057b13║乘麤淺境說。非說一切。謂餘成就十八界
T31n1585_p0057b14║中唯有後三通無漏攝。佛成就者雖皆無
T31n1585_p0057b15║漏而非二乘所知境攝。然餘處說佛功德等
T31n1585_p0057b16║非界等者。不同二乘劣智所知界等相故。
T31n1585_p0057b17║理必應爾。所以者何。說有為法皆蘊攝故。
T31n1585_p0057b18║說一切法界處攝故。十九界等聖所遮故。
T31n1585_p0057b19║若絕戲論便非界等亦不應說即無漏界
T31n1585_p0057b20║善常安樂解脫身等。又處處說轉無常蘊獲
T31n1585_p0057b21║得常蘊。界處亦然。寧說如來非蘊處界。故
T31n1585_p0057b22║言非者是密意說。又說五識性散亂者說
T31n1585_p0057b23║餘成者。非佛所成。故佛身中十八界等皆
T31n1585_p0057b24║悉具足而純無漏。此轉依果又不思議超過
T31n1585_p0057b25║尋思言議道故。微妙甚深自內證故。非諸世
T31n1585_p0057b26║間喻所喻故。此又是善白法性故。清淨法界
T31n1585_p0057b27║遠離生滅極安隱故。四智心品妙用無方。極
T31n1585_p0057b28║巧便故。二種皆有順益相故。違不善故。俱
T31n1585_p0057b29║說為善。論說處等八唯無記。如來豈無五
T31n1585_p0057c01║根三境。此中三釋廣說如前。一切如來身土
T31n1585_p0057c02║等法皆滅道攝。故唯是善。聖說滅道唯善性
T31n1585_p0057c03║故。說佛土等非苦集故。佛識所變有漏不
T31n1585_p0057c04║善無記相等。皆從無漏善種所生。無漏善
T31n1585_p0057c05║攝。此又是常無盡期故。清淨法界無生無
T31n1585_p0057c06║滅性無變易故說為常。四智心品所依常
T31n1585_p0057c07║故無斷盡故亦說為常。非自性常從因生
T31n1585_p0057c08║故。生者歸滅一向記故。不見色心非無
T31n1585_p0057c09║常故。然四智品由本願力所化有情無盡
T31n1585_p0057c10║期故窮未來際無斷無盡。此又安樂無逼
T31n1585_p0057c11║惱故。清淨法界眾相寂靜。故名安樂。四智
T31n1585_p0057c12║心品永離惱害。故名安樂。此二自性皆無
T31n1585_p0057c13║逼惱。及能安樂一切有情。故二轉依俱名安
T31n1585_p0057c14║樂。二乘所得二轉依果唯永遠離煩惱障縛
T31n1585_p0057c15║無殊勝法故但名解脫身。大覺世尊成就
T31n1585_p0057c16║無上寂默法故名大牟尼。此牟尼尊所得二
T31n1585_p0057c17║果永離二障亦名法身。無量無邊力無畏
T31n1585_p0057c18║等大功德法所莊嚴故。體依聚義總說名
T31n1585_p0057c19║身故。此法身五法為性。非淨法界獨名法
T31n1585_p0057c20║身。二轉依果皆此攝故。如是法身有三相
T31n1585_p0057c21║別。一自性身。謂諸如來真淨法界。受用變化
T31n1585_p0057c22║平等所依。離相寂然絕諸戲論。具無邊際
T31n1585_p0057c23║真常功德。是一切法平等實性。即此自性亦
T31n1585_p0057c24║名法身。大功德法所依止故。二受用身。此
T31n1585_p0057c25║有二種。一自受用。謂諸如來三無數劫修集
T31n1585_p0057c26║無量福慧資糧所起無邊真實功德。及極圓
T31n1585_p0057c27║淨常遍色身。相續湛然盡未來際恒自受用
T31n1585_p0057c28║廣大法樂。二他受用。謂諸如來由平等智示
T31n1585_p0057c29║現微妙淨功德身。居純淨土為住十地諸
T31n1585_p0058a01║菩薩眾現大神通轉正法輪決眾疑網令
T31n1585_p0058a02║彼受用大乘法樂。合此二種名受用身。三
T31n1585_p0058a03║變化身。謂諸如來由成事智變現無量隨類
T31n1585_p0058a04║化身。居淨穢土為未登地諸菩薩眾二乘異
T31n1585_p0058a05║生稱彼機宜現通說法令各獲得諸利樂
T31n1585_p0058a06║事。以五法性攝三身者。有義初二攝自性
T31n1585_p0058a07║身。經說真如是法身故。論說轉去阿賴耶
T31n1585_p0058a08║識得自性身。圓鏡智品轉去藏識而證得
T31n1585_p0058a09║故。中二智品攝受用身。說平等智於純淨土
T31n1585_p0058a10║為諸菩薩現佛身故。說觀察智大集會中
T31n1585_p0058a11║說法斷疑現自在故。說轉諸轉識得受
T31n1585_p0058a12║用身故。後一智品攝變化身。說成事智於
T31n1585_p0058a13║十方土現無量種難思化故。
T31n1585_p0058a14║又智殊勝具攝三身。故知三身皆有實智。
T31n1585_p0058a15║有義初一攝自性身。說自性身本性常故。
T31n1585_p0058a16║說佛法身無生滅故。說證因得非生因
T31n1585_p0058a17║故。又說法身諸佛共有遍一切法猶若虛
T31n1585_p0058a18║空無相無為非色心故。然說轉去藏識得
T31n1585_p0058a19║者。謂由轉滅第八識中二障麤重顯法身
T31n1585_p0058a20║故。智殊勝中說法身者。是彼依止彼實性
T31n1585_p0058a21║故。自性法身雖有真實無邊功德而無為
T31n1585_p0058a22║故不可說為色心等物。四智品中真實功德
T31n1585_p0058a23║鏡智所起常遍色身攝自受用。平等智品所
T31n1585_p0058a24║現佛身攝他受用。成事智品所現隨類種種
T31n1585_p0058a25║身相攝變化身。說圓鏡智是受用佛。轉諸
T31n1585_p0058a26║轉識得受用故。雖轉藏識亦得受用。然
T31n1585_p0058a27║說轉彼顯法身故。於得受用略不說之。
T31n1585_p0058a28║又說法身無生無滅唯證因得非色心等。
T31n1585_p0058a29║圓鏡智品與此相違。若非受用屬何身攝。
T31n1585_p0058b01║又受用身攝佛不共有為實德故四智品實
T31n1585_p0058b02║有色心皆受用攝。又他受用及變化身皆為
T31n1585_p0058b03║化他方便示現。故不可說實智為體。雖
T31n1585_p0058b04║說化身智殊勝攝。而似智現或智所起。假
T31n1585_p0058b05║說智名體實非智。但說平等成所作智能
T31n1585_p0058b06║現受用三業化身。不說二身即是二智。故此
T31n1585_p0058b07║二智自受用攝。然變化身及他受用雖無真
T31n1585_p0058b08║實心及心所。而有化現心心所法。無上覺者
T31n1585_p0058b09║神力難思故能化現無形質法。若不爾者云
T31n1585_p0058b10║何如來現貪瞋等。久已斷故。云何聲聞及傍
T31n1585_p0058b11║生等知如來心。如來實心等覺菩薩尚不知
T31n1585_p0058b12║故。由此經說。化無量類皆令有心。又說如
T31n1585_p0058b13║來成所作智化作三業。又說變化有依他心
T31n1585_p0058b14║依他實心相分現故。雖說變化無根心等。
T31n1585_p0058b15║而依餘說。不依如來。又化色根心心所法
T31n1585_p0058b16║無根等用故不說有。如是三身雖皆具
T31n1585_p0058b17║足無邊功德。而各有異。謂自性身唯有真實
T31n1585_p0058b18║常樂我淨。離諸雜染眾善所依。無為功德。
T31n1585_p0058b19║無色心等差別相用。自受用身具無量種妙
T31n1585_p0058b20║色心等真實功德。若他受用及變化身。唯具
T31n1585_p0058b21║無邊似色心等利樂他用化相功德。又自性
T31n1585_p0058b22║身正自利攝。寂靜安樂無動作故。亦兼利
T31n1585_p0058b23║他。為增上緣令諸有情得利樂故。又與受
T31n1585_p0058b24║用及變化身為所依止。故俱利攝。自受用身
T31n1585_p0058b25║唯屬自利。若他受用及變化身唯屬利他。為
T31n1585_p0058b26║他現故。又自性身依法性土。雖此身土體
T31n1585_p0058b27║無差別。而屬佛法相性異故。此佛身土俱
T31n1585_p0058b28║非色攝。雖不可說形量小大。然隨事相
T31n1585_p0058b29║其量無邊。譬如虛空遍一切處。自受用身還
T31n1585_p0058c01║依自土。謂圓鏡智相應淨識由昔所修自
T31n1585_p0058c02║利無漏純淨佛土因緣成熟。從初成佛盡未
T31n1585_p0058c03║來際相續變為純淨佛土。周圓無際眾寶莊
T31n1585_p0058c04║嚴。自受用身常依而住。如淨土量身量亦
T31n1585_p0058c05║爾。諸根相好一一無邊。無限善根所引生
T31n1585_p0058c06║故。功德智慧既非色法。雖不可說形量大
T31n1585_p0058c07║小。而依所證及所依身亦可說言遍一切
T31n1585_p0058c08║處。他受用身亦依自土。謂平等智大慈悲力
T31n1585_p0058c09║由昔所修利他無漏純淨佛土因緣成熟。隨
T31n1585_p0058c10║住十地菩薩所宜變為淨土。或小或大或
T31n1585_p0058c11║劣或勝前後改轉。他受用身依之而住。能依
T31n1585_p0058c12║身量亦無定限。若變化身依變化土。謂成事
T31n1585_p0058c13║智大慈悲力由昔所修利他無漏淨穢佛土
T31n1585_p0058c14║因緣成熟。隨未登地有情所宜化為佛土。
T31n1585_p0058c15║或淨或穢或小或大前後改轉。佛變化身依
T31n1585_p0058c16║之而住。能依身量亦無定限。自性身土一
T31n1585_p0058c17║切如來同所證故體無差別。自受用身及所
T31n1585_p0058c18║依土雖一切佛各變不同。而皆無邊不相障
T31n1585_p0058c19║礙。餘二身土隨諸如來所化有情有共不
T31n1585_p0058c20║共。所化共者同處同時。諸佛各變為身為
T31n1585_p0058c21║土形狀相似不相障礙。展轉相雜為增上
T31n1585_p0058c22║緣。令所化生自識變現。謂於一土有一佛
T31n1585_p0058c23║身為現神通說法饒益。於不共者唯一佛
T31n1585_p0058c24║變。諸有情類無始時來種性法爾更相繫
T31n1585_p0058c25║屬。或多屬一或一屬多。故所化生有共不
T31n1585_p0058c26║共。不爾多佛久住世間各事劬勞實為無
T31n1585_p0058c27║益。一佛能益一切生故。此諸身土若淨若穢
T31n1585_p0058c28║無漏識上所變現者。同能變識俱善無漏。
T31n1585_p0058c29║純善無漏因緣所生。是道諦攝非苦集故。
T31n1585_p0059a01║蘊等識相不必皆同。三法因緣雜引生故。有
T31n1585_p0059a02║漏識上所變現者同能變識皆是有漏。純
T31n1585_p0059a03║從有漏因緣所生是苦集攝。非滅道故。善
T31n1585_p0059a04║等識相不必皆同。三性因緣雜引生故。蘊
T31n1585_p0059a05║等同異類此應知。不爾應無五十二等。然
T31n1585_p0059a06║相分等依識變現。非如識性依他中實。不
T31n1585_p0059a07║爾唯識理應不成。許識內境俱實有故。或
T31n1585_p0059a08║識相見等從緣生。俱依他起虛實如識。唯言
T31n1585_p0059a09║遣外不遮內境。不爾真如亦應非實。內境
T31n1585_p0059a10║與識既並非虛。如何但言唯識非境。識唯
T31n1585_p0059a11║內有境亦通外。恐濫外故但言唯識。或諸
T31n1585_p0059a12║愚夫迷執於境起煩惱業生死沈淪不解
T31n1585_p0059a13║觀心勤求出離。哀愍彼故說唯識言令自
T31n1585_p0059a14║觀心解脫生死。非謂內境如外都無。或相
T31n1585_p0059a15║分等皆識為性。由熏習力似多分生。真如
T31n1585_p0059a16║亦是識之實性。故除識性無別有法。此中
T31n1585_p0059a17║識言亦說心所。心與心所定相應故。此論
T31n1585_p0059a18║三分成立唯識。是故說為成唯識論。亦說
T31n1585_p0059a19║此論名淨唯識。顯唯識理極明淨故。此本
T31n1585_p0059a20║論名唯識三十。由三十頌顯唯識理。乃得
T31n1585_p0059a21║圓滿非增減故。
T31n1585_p0059a22║　已依聖教及正理　　分別唯識性相義
T31n1585_p0059a23║　所獲功德施群生　　願共速登無上覺
T31n1585_p0059a24║成唯識論卷第十
T31n1585_p0059b01║
T31n1585_p0059b02║　　成唯識論後序
T31n1585_p0059b03║
T31n1585_p0059b04║　　　　吳興沈玄明撰
T31n1585_p0059b05║原夫。覺海澂玄。涵萬流而濬宗極。神幾闡
T31n1585_p0059b06║妙。被眾象而凝至真。朗慧日而鏡六幽。洩慈
T31n1585_p0059b07║雲而清八宇。演一音而懸解。逸三乘以遐騖。
T31n1585_p0059b08║體陳如之半器。津有有於鹿園。照善現之滿
T31n1585_p0059b09║機。繹空空於鷲嶺。雖絕塵於常斷。詎遺筌於
T31n1585_p0059b10║有空。顯無上之靈宗。凝中道於茲教。逮金河
T31n1585_p0059b11║滅景。派淳源而不追。玉牒霏華。緒澆風而競
T31n1585_p0059b12║扇。於是二十八見迷。桑鴈於五天。一十六師
T31n1585_p0059b13║亂。雲牛於四主。半千將聖。茲惟世親寔賢
T31n1585_p0059b14║劫之應真。晦生知以提化。飛光毓彩誕映資
T31n1585_p0059b15║靈。曜常明於八蘊。藻初情於六足。秀談芝於
T31n1585_p0059b16║俱舍。摽說有之餘宗。攝玄波於大乘。賁研空
T31n1585_p0059b17║之至理。化方昇而照極。湛沖一於斯頌。唯識
T31n1585_p0059b18║三十偈者。世親歸根之遺製也。理韜淵海。
T31n1585_p0059b19║泛浮境於榮河。義鬱煙[颱-台+焱]。麗虹章於玄圃。言
T31n1585_p0059b20║含萬象。字苞千訓。妙旨天逸。邃彩星華。幽緒
T31n1585_p0059b21║未宣。冥神絕境。孤明斂映。祕思潛津。後有
T31n1585_p0059b22║護法安慧等十大菩薩。韞玄珠於八藏。聳層
T31n1585_p0059b23║搆於四圍。宅照二因。棲清三觀。升暉十地。澄
T31n1585_p0059b24║智水以潤賢林。鄰幾七覺。皎行月而開重夜。
T31n1585_p0059b25║優柔芳烈。景躅前修。箭涌泉言。風飛寶思。咸
T31n1585_p0059b26║觀本頌。各裁斯釋。名曰成唯識論。或名淨唯
T31n1585_p0059b27║識論。空心外之二取。息滯有之迷塗。有識內
T31n1585_p0059b28║之一心。遣歸空之妄執。晦斯心境。苦海所以
T31n1585_p0059b29║長淪。悟彼有空。覺岸於焉高蹈。九十外道。亂
T31n1585_p0059c01║風轍而靡星旗。十八小乘。軔羬軒而扶龍轂。
T31n1585_p0059c02║窮神體妙。詣賾探機。精貫十支。洞該九分。顧
T31n1585_p0059c03║十翼而搏仙羽。頫九流以濬瓊波。盡邃理之
T31n1585_p0059c04║希微。闡法王之奧典。稱謂雙絕。筌象兼忘。
T31n1585_p0059c05║曜靈景於西申。閟虹光於震旦。濟物弘道。眇
T31n1585_p0059c06║歸宗德。粵若大和上三藏法師玄奘。體睿舍
T31n1585_p0059c07║真。履仁翔慧。九門禪宴。證靜於融山。八萬玄
T31n1585_p0059c08║津。騰流於委海。疊金牆而月曜。峻玉宇而霞
T31n1585_p0059c09║騫。軼芳粹於澄蘭。孕風華於龍翼。悼微言之
T31n1585_p0059c10║匿彩。嗟大義之淪暉。用啟誓言。肆茲遙踐
T31n1585_p0059c11║泳祥河之輟水。攀寶樹之低枝。循鏤杠以神
T31n1585_p0059c12║遊。[跳-兆+蘭]霙峰而安步。昇紫階而證道。瞰玄影
T31n1585_p0059c13║以嚴因。採奧觀奇。徒蒼龍於二紀。緘檀篆
T31n1585_p0059c14║貝。旋白馬於三秦。我
T31n1585_p0059c15║大唐慶表金輪。禎資樞電。奄大千而光宅。御
T31n1585_p0059c16║六辯以天飛。神化潛通。九仙賮寶玄猷旁闡。
T31n1585_p0059c17║百靈聳職。凝旒邃拱。沓通夢於霄暉。掞組摛
T31n1585_p0059c18║華。煥騰文以幽贊。爰降綸旨。溥令翻譯。
T31n1585_p0059c19║敕尚書左僕射燕國公于志寧。中書令高陽公
T31n1585_p0059c20║許敬宗等潤色。沙門釋神泰等證義。沙門釋
T31n1585_p0059c21║靖邁等質文。肇自貞觀十九年終于顯慶之
T31n1585_p0059c22║末。部將六十。卷出一千。韜軼蓬萊。池湟環
T31n1585_p0059c23║渤。載隆法寶。大啟群迷。頌德序經。並紆宸
T31n1585_p0059c24║藻。玄風之盛。未之前聞。粵以顯慶四年龍棲
T31n1585_p0059c25║協洽。玄英應序。厥閏惟陽。糅茲十釋四千五
T31n1585_p0059c26║百頌。彙聚群分。各遵其本。合為一部。勒成十
T31n1585_p0059c27║卷。月窮于紀。銓綜云畢。精括詁訓。研詳夷
T31n1585_p0059c28║夏。調驚韶律。藻掞天庭。白鳳甄奇。紫微呈
T31n1585_p0059c29║瑞。遂使文同義異。若一師之製焉。斯則古聖
T31n1585_p0060a01║今賢。其揆一也。三藏弟子基鼎族高門。玉田
T31n1585_p0060a02║華胄。壯年味道。綺日參玄。業峻林遠。識清雲
T31n1585_p0060a03║鏡。閑儀玉瑩。陵道邃而澄明。逸韻蘭芳。掩
T31n1585_p0060a04║法汰而飛辯。緒僊音於八梵。舞霄鶴以翔禎。
T31n1585_p0060a05║摛麗範於九章。影桐鸞而絢藻。昇光譯侶。俯
T31n1585_p0060a06║潛叡而融暉。登彩義徒。顧猷暢而高視。秀初
T31n1585_p0060a07║昕之琁景。晉燭玄儒。矯彌天之絕翰。騰邁
T31n1585_p0060a08║真俗。親承四辯。言獎三明。疏發戶牖。液導津
T31n1585_p0060a09║涉。繢功資素。通理寄神。綜其綱領。甄其品
T31n1585_p0060a10║第。兼撰義疏。傳之後學。庶教蟠黃陸。跨合
T31n1585_p0060a11║璧於龜疇。祥浮紫宮。掩連珠於麟籀。式罄庸
T31n1585_p0060a12║謏敘其宗致云。