【經文資訊】大正新脩大藏經 第三十冊 No. 1582《菩薩善戒經》CBETA 電子佛典 V1.19 普及版 # Taisho Tripitaka Vol. 30, No. 1582 菩薩善戒經, CBETA Chinese Electronic Tripitaka V1.19, Normalized Version ========================================================================= T30n1582_p0991a16�� T30n1582_p0991a17�� T30n1582_p0991a18�礸陔警膚椓g卷第六 T30n1582_p0991a19�� T30n1582_p0991a20�齱@   宋罽賓三藏求那跋摩譯 T30n1582_p0991a21�齱@  菩薩地供養三寶品第十七 T30n1582_p0991a22�齯爬韟W為菩薩摩訶薩供養如來。供養如來 T30n1582_p0991a23�齯Z有十種。一者供養色身。二者供養塔。三者 T30n1582_p0991a24�瓛{見供養。四者不現見供養。五者自供養。六 T30n1582_p0991a25�曭怚L供養七者利益供養。八者最勝供養。九 T30n1582_p0991a26�曭戽M淨供養。十者受持供養。供養色身者。菩 T30n1582_p0991a27�讕躁窄F薩若見佛色身而供養之。是名供養 T30n1582_p0991a28�囍漼迭C供養塔者。若菩薩摩訶薩為如來故造 T30n1582_p0991a29�孎@塔廟形像龕窟。修治已壞朽故之塔。若見 T30n1582_p0991b01�禶s塔花香供養。是名供養塔。現見供養者。 T30n1582_p0991b02�礸陔躁窄F薩若現見如來形像時。如見此佛 T30n1582_p0991b03�屭ㄓQ方佛亦復如是。是名現見供養。不現見 T30n1582_p0991b04�屭挩i者。菩薩摩訶薩若供養現在諸佛及佛 T30n1582_p0991b05�禷蟦q得信解心。我今現見作是供養。亦得供 T30n1582_p0991b06�蠷i過去未來佛。何以故。一切如來同一法性 T30n1582_p0991b07�欓G。以是故則得供養去來諸佛。若我供養 T30n1582_p0991b08�瓛{在佛塔。亦得供養去來佛塔。何以故如是 T30n1582_p0991b09�蠸捅藀P一法性故。若供養一佛則已供養十 T30n1582_p0991b10�齯頧悁礡C若供養一塔則已供養十方佛塔。造 T30n1582_p0991b11�孎@龕窟補治故塔供養塔時亦復如是。是名 T30n1582_p0991b12�齯ㄡ{見供養。又復不現見供養者。若不見佛 T30n1582_p0991b13�齯ㄗㄕ繲臐C心想念言。此是如來此是佛塔。一 T30n1582_p0991b14�齯薯礞@切塔一切窟一切像亦復如是。是名 T30n1582_p0991b15�齯ㄡ{見供養。復有不現見供養者。若菩薩佛 T30n1582_p0991b16�灝I槃後。為如來故建立塔廟造作龕窟。若一 T30n1582_p0991b17�灟Y二乃至無量隨力能作。是名不現見供養。 T30n1582_p0991b18�囍p是無量福德果報。攝取無量梵福德果。菩 T30n1582_p0991b19�讕躁窄F薩以是因緣於無量劫不墮惡趣。亦 T30n1582_p0991b20�灝鉦躟Y菩提之道。菩薩摩訶薩不現見三寶 T30n1582_p0991b21�囍茬]供養。勝於現見供養之者。不可稱量不 T30n1582_p0991b22�囓i為比。所得果報不可宣說。愚癡之人現見 T30n1582_p0991b23�齯妨嶆茬]供養。智慧之人雖不現見而能供 T30n1582_p0991b24�蠷i。是名不現見供養。自作供養者。菩薩摩訶 T30n1582_p0991b25�讕蘊Y供養佛及供養塔。手自經理不令他作。 T30n1582_p0991b26�欓O名自供養。他供養者。若佛若塔欲供養時。 T30n1582_p0991b27�艭E集多人和合共作非獨自作。多人者。所謂 T30n1582_p0991b28�齯鬙孺d子宗親眷屬僮僕。若王大臣婆羅門 T30n1582_p0991b29�曭曭怴C鄰比知識內人外人男女貧富受苦受 T30n1582_p0991b30�虃痋C若師和上。若同師同和上。若同住同法 T30n1582_p0991c01�囍P學同國同名同姓。乃至邪見及栴陀羅。是 T30n1582_p0991c02�囍W他供養。復有他供養者。菩薩摩訶薩若 T30n1582_p0991c03�灠]富自在。以慈悲心惠施眾生。臨施之時作 T30n1582_p0991c04�欓O願言。眾生貧苦尟於福德。今受施已我當 T30n1582_p0991c05�躟U令供養三寶。以是供養三寶因緣破壞貧 T30n1582_p0991c06�蠸a多獲福德。作是願已惠施眾生。施眾 T30n1582_p0991c07�囓秅w教令供養佛法僧寶。是名他供養。利 T30n1582_p0991c08�灝q供養者。菩薩若於佛及佛塔。奉施衣服 T30n1582_p0991c09�禷憮鼓蚳蒔暵藺衁椪扑q禮拜。復以種種雜 T30n1582_p0991c10�礸媔謆誑蔬輕痍銅姨祤n蓋燈明供養。又歎 T30n1582_p0991c11�囍p來無量功德。五體投地右遶三匝至無量 T30n1582_p0991c12�囓`。兼復奉獻金銀琉璃頗梨珂貝車磲馬瑙 T30n1582_p0991c13�齯峔俸禫_鍾鈴之屬乃至一錢一線一米。 T30n1582_p0991c14�欓O名菩薩利益供養。最勝供養者。菩薩若於 T30n1582_p0991c15�囍礞峖繲臐C所設供養。利益供養。常�琩挩i。 T30n1582_p0991c16�囍n物供養。現見供養。不現見供養。自供養。 T30n1582_p0991c17�囓L供養。至心供養。喜心供養。至心忍樂供 T30n1582_p0991c18�蠷i三寶。以如是等供養迴向阿耨多羅三藐 T30n1582_p0991c19�齯T菩提。是名最勝供養。清淨供養者。菩 T30n1582_p0991c20�讕蘊Y於佛及佛塔手自供養非以憍慢輕賤心 T30n1582_p0991c21�欓G。令他執作無有放逸。懃心精進至心淨 T30n1582_p0991c22�齯腄C非為國主生信敬故。非以當得國王大 T30n1582_p0991c23�囍琲曭怍~士所供養故。非以自顯己之功德 T30n1582_p0991c24�囍茖挩i也。所作形像不以雌黃雞子羅差膠 T30n1582_p0991c25�曭o酥等塗地。不燒膠香熏香供養。頗迦 T30n1582_p0991c26�曭廘孕蝷ㄗ挩i。一切臭華雖有好色亦不供 T30n1582_p0991c27�蠷i。乃至種種臭穢之物不以供養。離如是 T30n1582_p0991c28�礸末悃挩i者。是名清淨供養。受持供養者。 T30n1582_p0991c29�礸陔蘊Y於佛及佛塔。若自出財若從他求。 T30n1582_p0992a01�灟Y作像若作塔。若一若二。若乃至百千無量 T30n1582_p0992a02�籪U億。一一塔中一一像前恭敬禮拜。以好華 T30n1582_p0992a03�灟銅姨祪O明瓔珞幡蓋而供養之。亦不以此 T30n1582_p0992a04�屭挩i因緣故求阿耨多羅三藐三菩提求於佛 T30n1582_p0992a05�纗D。何以故。菩薩摩訶薩住不退地故。菩薩住 T30n1582_p0992a06�欓O不退地已。於諸佛土受身無礙。菩薩摩 T30n1582_p0992a07�禷F薩不自出財不求他財。作是願言。若閻浮 T30n1582_p0992a08�矕ㄘ狾陴野矷C有能供養佛法僧寶。從四天下 T30n1582_p0992a09�齯D至三千大千世界十方無量無邊世界所有 T30n1582_p0992a10�瓛野矷C以上中下供養三寶。我當至心隨其歡 T30n1582_p0992a11�瓥腄C復作是願。以是因緣令諸眾生悉得成就 T30n1582_p0992a12�曭�耨多羅三藐三菩提。是名菩薩莊嚴無上 T30n1582_p0992a13�礸迡ㄓ完D。是名如法作供養。菩薩摩訶薩修 T30n1582_p0992a14�禷健O心如[聲-耳+牛]牛頃。悲喜捨心亦復如是。一 T30n1582_p0992a15�齯薯閉做L常無我無樂無淨。深觀涅槃功德 T30n1582_p0992a16�禶L妙。念佛法僧施戒天等。乃至不見法界之 T30n1582_p0992a17�齯丹雪L分相可得宣說。至心趣行六波羅蜜。 T30n1582_p0992a18�囓H四攝法攝取眾生。是名如法作供養。若有 T30n1582_p0992a19�齯韖C常樂喜見恭敬供養金塔金像銀塔銀像 T30n1582_p0992a20�艭嵿顴u珠車磲馬瑙璧玉塔像。不喜樂見供 T30n1582_p0992a21�蠷i恭敬泥木塔像。當知是人不名如法作供 T30n1582_p0992a22�蠷i。是如法作供養名無上供養無勝供養最 T30n1582_p0992a23�齯W供養。如是供養勝諸供養。能得無量無勝 T30n1582_p0992a24�齯妒G。菩薩摩訶薩供養三寶為六事故。一 T30n1582_p0992a25�曭抮皏迮L勝故。二者知恩報恩故。三者勝於 T30n1582_p0992a26�齯@切一足二足多足無足故。四者難遇如優 T30n1582_p0992a27�蠷鞎琲嶈G。五者無師和上自然得成阿耨多 T30n1582_p0992a28�躞馱T藐三菩提故。六者能令眾生獲得世樂 T30n1582_p0992a29�囓X世樂因故法僧亦爾。菩薩欲受菩薩戒時 T30n1582_p0992b01�禶簃[和上。若具八法乃從受戒一者具足優 T30n1582_p0992b02�爣C塞戒沙彌戒大比丘戒。二者能致供養。 T30n1582_p0992b03�齯T者善能觀察持戒毀戒相貌。四者得舍 T30n1582_p0992b04�虃砲L毘婆舍那。五者慈心憐愍一切。六者 T30n1582_p0992b05�灝鈺豸v樂以施眾生。七者無畏。八者不說 T30n1582_p0992b06�曮D法不聽非法。說非法者呵責諫喻。能忍一 T30n1582_p0992b07�齯蹉I毀打罵惱害等苦貪瞋癡等毀禁之人及 T30n1582_p0992b08�蠷茷慦怴C處眾說法不辭疲勞。不謬解義亦不 T30n1582_p0992b09�艭~說。發言柔軟初不麤獷。常念眾生欲令安 T30n1582_p0992b10�虃痋C有疑輒請不懷恥辱。善知方便教化眾生。 T30n1582_p0992b11�曭噬挐野芛迡o對治。於諸眾生其心平等。無 T30n1582_p0992b12�囍雀Q賤尊卑之異六根具足威儀庠序。不信 T30n1582_p0992b13�躠�言細行淨行。不自矜高輕蔑於人。不為利 T30n1582_p0992b14�蠷i外現諂曲。捨除貪妒慳吝之心。若自得利 T30n1582_p0992b15�囓�推他人。其心常一無有放逸。見他得利歡 T30n1582_p0992b16�瓥艀p己。知足少欲唯畜六物。六物之外隨得 T30n1582_p0992b17�衋H施。�矬U前人隨犯發露為示憶念善知悔 T30n1582_p0992b18�曭k。善能瞻養病苦之人。終不宣說聲聞法藏 T30n1582_p0992b19�礸陔鐃羅L。若有具足如是法者任為和上。菩 T30n1582_p0992b20�讕躁窄F薩既受戒已。和上若病應為給使若 T30n1582_p0992b21�齯ㄞf者應隨教作。應生虔重恭敬之心。迎 T30n1582_p0992b22�灠f禮拜立侍左右。奉施衣食臥具醫藥隨順 T30n1582_p0992b23�曭k語。隨法而作無有動轉。隨所犯罪誠實而 T30n1582_p0992b24�艭﹛C若聽法時作佛想法想比丘僧想。難想眼 T30n1582_p0992b25�禶Q。大智因想。大光明想。得大果報想是大涅 T30n1582_p0992b26�羉n無上道因想。得常樂想。得舍摩他毘婆舍 T30n1582_p0992b27�屭熒Q。如是想者即是真實法想。是名具足聽 T30n1582_p0992b28�曭k功德又聽法時應至心聽信心聽。不應念 T30n1582_p0992b29�屭尼琱竣�應從破戒者。斯下種姓根不具足。 T30n1582_p0992c01�齯ㄔ蕃y者弊性之人而問法也。離如是念至 T30n1582_p0992c02�齯萲左k。菩薩摩訶薩受菩薩戒有二種。一 T30n1582_p0992c03�曭抴慾G者愚。若作如上思惟觀者。是名愚癡。 T30n1582_p0992c04�齯ˉW善法不得大智。菩薩修集四無量心慈 T30n1582_p0992c05�矕d喜捨。四無量心有三種。一者眾生緣。二者 T30n1582_p0992c06�曭k緣。三者無緣。眾生緣者。菩薩摩訶薩修 T30n1582_p0992c07�禷健O心。諦觀一切三聚眾生一者受樂二者 T30n1582_p0992c08�屭�苦三者受不苦不樂菩薩摩訶薩修集慈 T30n1582_p0992c09�齯腄C觀受樂者令其增長。觀苦眾生滅苦生樂。 T30n1582_p0992c10�躝[不苦不樂者斷除苦樂令得涅槃。是名眾 T30n1582_p0992c11�囓芺t。法緣者菩薩摩訶薩唯觀法相不作眾 T30n1582_p0992c12�囓肮菕C若我修慈無眾生者。唯得離苦誰得受 T30n1582_p0992c13�虃痋C是名法緣。無緣者捨眾生相及以法相增 T30n1582_p0992c14�曭禶O心。是名無緣。如慈餘三無量亦復如是。 T30n1582_p0992c15�礸陔躁窄F薩若因眾生修無量心。當知是心 T30n1582_p0992c16�齯ㄡ坏~道。亦與聲聞辟支佛共。菩薩摩訶薩 T30n1582_p0992c17�囓|無量心合則為悲。是故菩薩名為大悲菩 T30n1582_p0992c18�讕飄[察受苦眾生有百一十。為除是苦修集 T30n1582_p0992c19�齯j悲。何等百一十。一種生苦。復有二種。一者 T30n1582_p0992c20�屭D不得苦。二者得已失苦。復有三種一者苦 T30n1582_p0992c21�灟W二者行苦。三者壞苦。復有四種。一者愛別 T30n1582_p0992c22�讕鱄W。二者怨憎會苦。三者死苦。四者五陰 T30n1582_p0992c23�齯ㄦ嶺W。復有五種。一者欲因緣苦。二者瞋 T30n1582_p0992c24�囍]緣苦。三者睡眠因緣苦。四者掉悔因緣苦。 T30n1582_p0992c25�齯酊抮疆]緣苦。復有六種。一者惡道因苦。 T30n1582_p0992c26�齯G者惡道果苦。三者多求苦。四者守護苦。五 T30n1582_p0992c27�曭戔o無厭苦。六者失苦。復有七種。一者生苦。 T30n1582_p0992c28�齯G者老苦。三者病苦。四者死苦五者愛別離 T30n1582_p0992c29�灟W。六者怨憎會苦。七者求不得苦。復有八種 T30n1582_p0993a01�齯@者寒苦。二者熱苦。三者飢苦。四者渴苦。五 T30n1582_p0993a02�曭怳ㄠo自在苦。六者自作苦。如尼揵子。七者 T30n1582_p0993a03�囓L作苦。如王事等。八者久威儀苦。復有九種。 T30n1582_p0993a04�齯@者身貧窮苦。二者他貧窮苦。三者親愛壞 T30n1582_p0993a05�灟W。四者失財物苦。五者病苦。六者破戒苦。七 T30n1582_p0993a06�曭怢落ㄜW。八者現在苦。九者他世苦。復有十 T30n1582_p0993a07�羉堙C一者有食無器苦。二者步涉無乘苦。三者 T30n1582_p0993a08�屭D諸瓔珞華香不得苦。四者求覓伎樂遊戲 T30n1582_p0993a09�齯ㄠo苦。五者求於光明不得苦。六者求給使 T30n1582_p0993a10�齯H不得苦七者求漿不得苦。八者求衣不得 T30n1582_p0993a11�灟W九者得不用苦。十者見來求苦。復有九 T30n1582_p0993a12�羉堙C一者一切苦。二者大苦。三者一切自苦。四 T30n1582_p0993a13�曭怳ㄕp法住苦。五者轉苦。六者不得自在苦。 T30n1582_p0993a14�齯C者害苦。八者隨逐苦。九者一切行苦。一切 T30n1582_p0993a15�灟W者。由往昔因得現在苦。大苦者。如諸眾生 T30n1582_p0993a16�礸L量世中受地獄苦。一切自苦者。如地獄畜 T30n1582_p0993a17�囓芴j鬼人天中苦。不如法住苦者。如作謀議 T30n1582_p0993a18�爣�害於他事不成就反受其禍如貪飲食後受 T30n1582_p0993a19�齯j苦。如念貪欲瞋恚癡苦。如因身口意惡業 T30n1582_p0993a20�屭�苦。如因毀戒受於憂苦。轉苦者。如現在王 T30n1582_p0993a21�屭倦鄏雈L世為奴僕苦。如現父母兄弟妻子 T30n1582_p0993a22�讕鄏雈L世為怨憎苦。如現在巨富轉至他世 T30n1582_p0993a23�屭�貧窮苦。不得自在苦者。如欲得長命欲得 T30n1582_p0993a24�羉搘縑C欲得上族。欲得富貴。欲得身力。欲得 T30n1582_p0993a25�矕撮z。欲除怨敵。不得如意苦。害苦者。如世中 T30n1582_p0993a26�齯H求破貧窮不能破苦。出家之人求壞煩惱 T30n1582_p0993a27�齯ㄞ鈱a苦。如事難苦。兵革起苦。行曠路苦。截 T30n1582_p0993a28�齯漈}苦。閉繫打縛苦。驅擯出外苦。一切行苦 T30n1582_p0993a29�曭怴C因苦受苦離樂受苦。一切諸受未斷故苦。 T30n1582_p0993b01�齯ㄞ鄍X家苦。不能寂靜苦。不得菩提苦。多生 T30n1582_p0993b02�曮鞂戚W。凡夫苦。四大苦。三界苦。煩惱苦。是 T30n1582_p0993b03�囍W百一十苦。菩薩觀察如是等苦增長大悲。 T30n1582_p0993b04�囍p是大苦因十八種而得增長。何等十八。一 T30n1582_p0993b05�曭抪M癡苦。二者受果報苦。三者行苦。四者常 T30n1582_p0993b06�灟W。五者生苦。六者自作苦。七者他作苦。八者 T30n1582_p0993b07�灝}戒苦。九者邪見苦。十者過世苦。十一者 T30n1582_p0993b08�齯j苦。十二者地獄苦。十三者人天苦。十四者 T30n1582_p0993b09�讕酯W。十五者受苦。十六者不知苦。十七者 T30n1582_p0993b10�虃W長苦。十八者懈怠苦。菩薩常以四事因緣 T30n1582_p0993b11�囍W為大悲。一者諦觀眾生受苦因緣甚深難 T30n1582_p0993b12�籪恁C二者無量世中修集。者三至心修集。 T30n1582_p0993b13�囓|者以至心故為於眾生不惜身命。以是四 T30n1582_p0993b14�屭あ]緣故。能為眾生勞謙忍苦受於苦身。是 T30n1582_p0993b15�欓G菩薩名淨大悲。淨大悲者名如來地。菩 T30n1582_p0993b16�讕躁窄F薩觀是百一十事。一切菩薩皆悉修 T30n1582_p0993b17�禷陛C為眾生故增長大悲。如是菩薩能觀眾生 T30n1582_p0993b18�齯峊H法相生於大悲。不能觀察無緣之相生 T30n1582_p0993b19�攭韝j悲。是故不得名為大悲。如來能具如是 T30n1582_p0993b20�齯T種故名大悲菩薩修集大悲故。得身寂靜 T30n1582_p0993b21�爣o心寂靜。以是身心寂靜因緣故。能破眾生 T30n1582_p0993b22�攭狾雪迡o。住於淨地一子之地。於諸眾生 T30n1582_p0993b23�禶R之如子。以大悲因緣故。為諸眾生懃行苦 T30n1582_p0993b24�囍璊萰L悔退。如聲聞道悟四諦時受無漏樂。 T30n1582_p0993b25�礸陔蘊袨d亦復如是。菩薩修悲但為眾生。不 T30n1582_p0993b26�欓隻菬迭C修悲因緣。菩薩乃至不惜身命及外 T30n1582_p0993b27�灠]物。修悲因緣捨身受身。終不毀失如來禁 T30n1582_p0993b28�孎晼C難得三昧即能得之。難得智慧即能得之。 T30n1582_p0993b29�欓O故如來於經中說。菩薩阿耨多羅三藐三 T30n1582_p0993c01�礸迡ㄕ磽b何處。當言住於大悲。無量無邊不 T30n1582_p0993c02�囓i稱計。故名大悲。菩薩修集是無量心得現 T30n1582_p0993c03�囍b樂。能令眾生遠離苦惱。得無量無上功德 T30n1582_p0993c04�齯宏E。莊嚴阿耨多羅三藐三菩提。 T30n1582_p0993c05�齱@  菩薩地三十七助道品第十八 T30n1582_p0993c06�齯爬韟W為菩薩摩訶薩慚愧。慚愧有二種。一 T30n1582_p0993c07�曭怍吽C二者因緣。性者。菩薩摩訶薩自知所作 T30n1582_p0993c08�曮D法。怖畏惡報而生慚愧。因緣者。菩薩若於 T30n1582_p0993c09�囍菮狶@惡。恐人知故而生慚愧。性慚愧者。非 T30n1582_p0993c10�囍]緣得如菩薩性。菩薩修慚愧者從因緣得。 T30n1582_p0993c11�囍p八正道因緣。慚愧有四種。一者不應作而 T30n1582_p0993c12�孎@生於慚愧。二者應作不作生於慚愧。三者 T30n1582_p0993c13�齯艀菪芮疆茈芮F愧。四者於覆藏罪恐他知 T30n1582_p0993c14�欓G而生慚愧云何名為菩提薩埵。薩埵者。名 T30n1582_p0993c15�欓鬥i健無所畏懼。菩薩之性性有健力。以性 T30n1582_p0993c16�灠楓G能調煩惱不隨其心。能忍眾苦種種恐 T30n1582_p0993c17�攭ヾC雖有恐怖不能傾動。菩薩所有善法莊嚴。 T30n1582_p0993c18�欓O名性勇健力。是故名為菩提薩埵。菩薩性 T30n1582_p0993c19�曮i健力有五因緣。一者種種生死苦。二者眾 T30n1582_p0993c20�囓芮媞埵瞏挬c業。三者於無量世利益眾生 T30n1582_p0993c21�屭�無量苦。四者至心堅持菩薩禁戒。五者至 T30n1582_p0993c22�齯萲巨�深法。菩薩摩訶薩有五因緣。為諸眾 T30n1582_p0993c23�囓籵�大苦切心無愁惱。一者有大勇健力故。 T30n1582_p0993c24�齯G者修集無愁故。三者懃善方便健精進故。 T30n1582_p0993c25�囓|者智慧力健故。五者專念修悲心故。云何 T30n1582_p0993c26�礸陔譫悒@書籍。菩薩善知世間方術。知字知 T30n1582_p0993c27�囓y知辭知義。心口和合專念受持。是名菩 T30n1582_p0993c28�讕蘆儐k知義。知法知義故能為他說。以說因 T30n1582_p0993c29�蠸t故法智義智而得增長。是名聞慧思慧。以 T30n1582_p0994a01�欓O聞思慧因緣故。助菩提法而得增長。云何 T30n1582_p0994a02�囍W為菩薩知世。世有二種。一者眾生世。二者 T30n1582_p0994a03�蠷馴@。菩薩摩訶薩觀眾生世。是故經說。世間 T30n1582_p0994a04�灟W行受於生死。不知生死不得解脫。如來善 T30n1582_p0994a05�曭噙野穸@間。是故經說。眾生有五濁。一者命 T30n1582_p0994a06�蠵B。二者眾生濁。三者煩惱濁。四者見濁。五者 T30n1582_p0994a07�孎T濁。如今人壽不滿百年。是名命濁。如今眾 T30n1582_p0994a08�囓秅ㄞ鄑翔i父母師長和上沙門婆羅門等。 T30n1582_p0994a09�齯�隨義行。不畏現在及未來世。不樂惠施。不 T30n1582_p0994a10�瓥葴祤w。不樂受齋持戒精進。是名眾生濁。如 T30n1582_p0994a11�齯結野穻]煩惱故殺害父母。於母姊妹及餘 T30n1582_p0994a12�蠵侐搊j作非法。為與眾生作惡因緣。受畜弓 T30n1582_p0994a13�蠸b刀杖牟槊。多有眾生妄語兩舌惡口無 T30n1582_p0994a14�籪q語。有如是等無量諸惡。不善煩惱起時。是 T30n1582_p0994a15�囍W煩惱濁。如今眾生非法見法法見非法。非 T30n1582_p0994a16�曭k說法法說非法。以見說故破壞正法增 T30n1582_p0994a17�曭屭葵k。無量眾生修集邪見。是名見濁。如 T30n1582_p0994a18�矕c時惡眾生有三種內惡劫起。一者飢饉內 T30n1582_p0994a19�孎T。二者疫病內劫。三者刀兵內劫。是名劫濁。 T30n1582_p0994a20�欓O名菩薩知眾生世間。復次菩薩知器世間。 T30n1582_p0994a21�礸陔警蔽噢馴@成壞因緣。是故經說。迦栴延。 T30n1582_p0994a22�囍p來善知世間。知世間因。知世間滅。知世間 T30n1582_p0994a23�纗D。知世間味。知世間苦。知世間解脫。迦栴 T30n1582_p0994a24�攭窗C六入五陰及四大等。名為人身。以人身故 T30n1582_p0994a25�衋H世作相。名之為我。名為眾生。名為壽命。 T30n1582_p0994a26�囍W為士夫。名為某甲。如是名字性無真實因 T30n1582_p0994a27�禶迡o故眾生說言我見我聞我知。見聞知者 T30n1582_p0994a28�囓蝯L真實。流布如是名姓飲食受苦受樂長 T30n1582_p0994a29�纗媯u壽。是名流布流布者。名為相不名真 T30n1582_p0994b01�纗瞗C如來善知眾生世間器世間故。名如來 T30n1582_p0994b02�礸蔽墨@間。菩薩若見於已年長福德勝者。應 T30n1582_p0994b03�灠_奉迎禮拜問訊安施床座。若見年德與己 T30n1582_p0994b04�礸左怴C先意問訊謙下軟語執手共座。不生憍 T30n1582_p0994b05�羉C我勝於彼。若見年德於己少者。先意軟語 T30n1582_p0994b06�躟U以福德。教行善法心不輕慢。設其有罪終 T30n1582_p0994b07�齯�譏刺。隨所須物任以給施。菩薩悉於上中 T30n1582_p0994b08�齯U眾生。先意軟語善法教化。以食以法而攝 T30n1582_p0994b09�屭�之。身口意業善思惟等悉向眾生。常作是 T30n1582_p0994b10�攭嚏C願我莫與一切眾生作惡因緣。於諸眾生 T30n1582_p0994b11�齯ㄖ@怨想。常生親想無瞋恚心。設有瞋者不 T30n1582_p0994b12�囓H在意。若他瞋打當觀法界。身口意業常自 T30n1582_p0994b13�蠷悌哄C具足十四事。所謂六方便。四惡知識。 T30n1582_p0994b14�囓|善知識。如善生經說。常能利益今世後世。 T30n1582_p0994b15�灝鄖D財物。得已能護。營生富足。能作福德不 T30n1582_p0994b16�瓥g不慳。不作幻術誑惑世人。持戒慚愧。有 T30n1582_p0994b17�齯H寄附不令生疑。眾生見者如見真實。常近 T30n1582_p0994b18�礸膜耵v國理民勸以十善。見則言見。聞則言 T30n1582_p0994b19�艭D。覺則言覺。知則言知。是故菩薩。名知世 T30n1582_p0994b20�禷﹛C云何名為菩薩學四依。菩薩依義不依於 T30n1582_p0994b21�囍r。菩薩聽法不為依字唯為依義。菩薩摩訶 T30n1582_p0994b22�讕蘑怐k不依人。知法非法。知如是法是佛所 T30n1582_p0994b23�艭′O長老說是眾僧說。若是非法。雖聞佛說 T30n1582_p0994b24�齯艉ㄔ肏H。復有是法非佛所說非長老說非 T30n1582_p0994b25�瓛章牴﹛C雖非佛說長老僧說。是法相者聞則 T30n1582_p0994b26�曮H受。菩薩摩訶薩依了義經不依不了義經。 T30n1582_p0994b27�屭怳F義者。不可動不可移。了義經者不生疑 T30n1582_p0994b28�齯腄C菩薩若於了義經中生疑心者則可移動。 T30n1582_p0994b29�礸陔蘑抴慾ㄗ斻恁C何以故。修智慧者名淨智 T30n1582_p0994c01�欓G。是故菩薩解甚深義。雖於深義未得解了 T30n1582_p0994c02�瓛蚺ㄔ芩翩C是名菩薩成就四依。菩薩成就如 T30n1582_p0994c03�欓O四依。了了能知世道出世道。菩薩復有四 T30n1582_p0994c04�纗D。以四道故知一切法界得無礙智。四道者 T30n1582_p0994c05�孎Y是四無礙智。知一切法界。名法無礙智。若 T30n1582_p0994c06�曭黎@切法性無礙智無顛倒智。名義無礙智。 T30n1582_p0994c07�礸陔蘊Y知一切諸法種種名字。名辭無礙智。 T30n1582_p0994c08�礸陔蘊Y知一切法界一切法名一切法義說不 T30n1582_p0994c09�囓i盡。名樂說無礙智。菩薩具足四無礙智。知 T30n1582_p0994c10�瓥惜J界方便十二因緣方便是處非處方便。 T30n1582_p0994c11�礸陔蘑膍洛|無礙智。了了自知菩提之道。復 T30n1582_p0994c12�灝酮陘H分別廣說。云何名為莊嚴菩提。莊嚴 T30n1582_p0994c13�礸迡ㄕ酗G種。一者功德莊嚴。二者智慧莊嚴。 T30n1582_p0994c14�囍p自利利他品中說。菩薩若在初阿僧祇劫。 T30n1582_p0994c15�灟袪隻p是二莊嚴者。名下莊嚴。在第二阿僧 T30n1582_p0994c16�欓擏T修。名中莊嚴。在第三阿僧祇劫修。名上 T30n1582_p0994c17�瓛躟Y。云何菩薩修集三十七品。菩薩具足四 T30n1582_p0994c18�礸L礙智得方便智。以方便智故修集三十七 T30n1582_p0994c19�曮~。亦未得證阿耨多羅三藐三菩提。亦知二 T30n1582_p0994c20�灟憬珥袡D品。知二乘者如初品說。云何名知 T30n1582_p0994c21�礸陔藺珥蚺T十七品。菩薩觀身循身觀。作 T30n1582_p0994c22�欓O觀時不著身相不作空相。亦知是身不可 T30n1582_p0994c23�曮驍﹛C是名觀身第一義。為流布故說名為 T30n1582_p0994c24�屭迭C如身餘三十七品亦如是。菩薩摩訶薩 T30n1582_p0994c25�躝[是身時不作苦不作集不作滅不作滅因緣 T30n1582_p0994c26�纗D何以故。法界不可說故。菩薩若能如是知 T30n1582_p0994c27�灟W集滅道。是名第一義修集三十七品。為流 T30n1582_p0994c28�囓洵G說苦集滅道。菩薩若知不以覺觀觀三 T30n1582_p0995a01�齯Q七品。是名舍摩他。菩薩若知法界真實不 T30n1582_p0995a02�囓i宣說。是名毘婆舍那。菩薩舍摩他有四種。 T30n1582_p0995a03�齯@者第一義舍摩他。二者期舍摩他。三者真 T30n1582_p0995a04�纗磢椇砲L。四者離煩惱怨舍摩他。菩薩具足 T30n1582_p0995a05�囓|舍摩他知一切法界。為阿耨多羅三藐三 T30n1582_p0995a06�礸迡ㄛG。菩薩毘婆舍那有四種。一者共四種 T30n1582_p0995a07�曭椇砲L行。二者遠離顛倒。三者分別無量法 T30n1582_p0995a08�欓氶C四者知法界無礙。菩薩修集是四種毘婆 T30n1582_p0995a09�曭晲滿C為阿耨多羅三藐三菩提故。云何名為 T30n1582_p0995a10�礸陔躁窄F薩善方便。善方便者有十二種。內 T30n1582_p0995a11�齯遣堨~六種。內六種者。菩薩常於一切眾生 T30n1582_p0995a12�灠_大悲心。真實了知一切諸行。常樂繫念阿 T30n1582_p0995a13�蠵恩h羅三藐三菩提。樂為眾生轉於生死。真 T30n1582_p0995a14�曭噸迡o不壞煩惱。為阿耨多羅三藐三菩提 T30n1582_p0995a15�齵葹袟賱i。是名內方便。外六種者。能令少施 T30n1582_p0995a16�爣o無量福。有功德者能令增長。壞佛法者能 T30n1582_p0995a17�囓O生信。已有信者能令增長。未淳熟者能令 T30n1582_p0995a18�瓛E熟。已淳熟者能令解脫。是名外方便。云 T30n1582_p0995a19�囍韝眲I得無量福。若有眾生於菩薩所聞說 T30n1582_p0995a20�曭k已。以一把食施於餓狗。施物既少福田又 T30n1582_p0995a21�讔﹛C以能迴向菩提道故。所得福報不可稱量。 T30n1582_p0995a22�囍頃w增長者。若有眾生先受八齋。菩薩復為 T30n1582_p0995a23�齯嬪O解說。教令迴向無上菩提。若有眾生深 T30n1582_p0995a24�礸菬落ㄐC一月不食晝斷夜食。菩薩即為講宣 T30n1582_p0995a25�囓羲k破其邪心。教令受持八戒齋法。菩薩為 T30n1582_p0995a26�灝}苦不善齋。教令受持善法齋戒。若有眾生 T30n1582_p0995a27�爣�求解脫不知方便。菩薩為說中道實義離 T30n1582_p0995a28�攭韝G邊。若有眾生欲得天身投淵赴火。菩薩 T30n1582_p0995a29�欓偺}如是現苦。為說持戒現世受樂後受天 T30n1582_p0995b01�屭迭C若有眾生為寂靜故。讀誦解說四毘陀典。 T30n1582_p0995b02�礸陔藹Y以十二部經。教令分別思惟其義。復 T30n1582_p0995b03�囍葭陔艦H世所有上妙香華供養三寶。亦教 T30n1582_p0995b04�瓛野芫_令供養。自向十方無量諸佛發願供 T30n1582_p0995b05�蠷i。亦教眾生向十方佛發願供養。復次菩薩 T30n1582_p0995b06�爣`修念佛乃至念天。亦教眾生令修六念。復 T30n1582_p0995b07�囍葭陔蘑迨f善業。若多若少悉施眾生。亦以 T30n1582_p0995b08�欓O法教化眾生。復次菩薩常作是願。一切眾 T30n1582_p0995b09�囓糽狾陪W事。悉集我身莫令他受。亦以此法 T30n1582_p0995b10�讕鈺赲野矷C復次菩薩若有過去現在世罪。悉 T30n1582_p0995b11�囍V十方諸佛懺悔。亦以此法教眾生行。復次 T30n1582_p0995b12�礸陔藻菛酯袪陞|無量心。亦教眾生行四無 T30n1582_p0995b13�禷q。有功德者能令增長。壞佛法人能令生 T30n1582_p0995b14�曮H。已生信者能令增長。未淳熟者能令淳熟。 T30n1582_p0995b15�齯w淳熟者令得解脫。菩薩摩訶薩為是四法 T30n1582_p0995b16�灟袪陘豪ヾC一者隨他。二者無障。三者不動。 T30n1582_p0995b17�囓|者心相似。五者報恩。六者清淨。隨他者。 T30n1582_p0995b18�礸陔蘊Y為眾生說法。先以軟語隨彼心語。隨 T30n1582_p0995b19�屭迨f意任力惠施。令彼恭敬生歡喜之心樂 T30n1582_p0995b20�曭k之心然後為說。隨諸眾生上中下根說易 T30n1582_p0995b21�籪悛k。時節說。次第說。不顛倒說。利益說。憐 T30n1582_p0995b22�禶]說。若須神通應感化度為示神足。略能 T30n1582_p0995b23�艭□s。廣能說略。能破疑網。施其憶念。能廣 T30n1582_p0995b24�齯嬪O出入定處。若有眾生不解如來甚深空 T30n1582_p0995b25�籪q。即為開示分別演說。若有眾生誹謗方 T30n1582_p0995b26�礸奶j乘經典。即為說法令其調伏。若有眾生 T30n1582_p0995b27�孎@如是言。如來所說無一切法無一切物。一 T30n1582_p0995b28�齯謗悛k無生無滅。猶如虛空如幻如夢。如熱 T30n1582_p0995b29�灡伂K乾闥婆城。如水中月。如呼聲響。以是 T30n1582_p0995c01�齯ㄧ悛k性因緣故生於怖畏。生怖畏故而生 T30n1582_p0995c02�蠸睋翩C言非佛經是邪見說。菩薩摩訶薩善巧 T30n1582_p0995c03�齯隢K。漸漸為開修多羅義。隨意而言非一切 T30n1582_p0995c04�曭k無。以一切法不可說故。名為無法。以不可 T30n1582_p0995c05�艭〝妗L所有故。名為無物。若初無不可說無 T30n1582_p0995c06�齯ㄔi說性。云何可說有生有滅。是故說名無 T30n1582_p0995c07�囓芚L滅。若無生滅即名虛空。如虛空中有無 T30n1582_p0995c08�禷q色有無量業。諸色諸業無有障礙。所謂行 T30n1582_p0995c09�囍磼}申俯仰。若無如是諸色諸業名虛空者。 T30n1582_p0995c10�欓O則虛空不可宣說。若因虛空有諸色諸業 T30n1582_p0995c11�囓i宣說者。不得說言虛空之性不可宣說。若 T30n1582_p0995c12�攭撐磢聾ㄔi說者。諸色諸業云何可說。菩薩 T30n1582_p0995c13�虃窄F薩得聖智已。乃知法界不可宣說。爾時 T30n1582_p0995c14�礸陔蠕}壞邪相。言一切法有一切法可說。菩 T30n1582_p0995c15�讕蘆鴠H如是聖智教於眾生。眾生得已自見 T30n1582_p0995c16�曭k性。不可宣說猶如虛空。是故如來說一切 T30n1582_p0995c17�曭k同於虛空。如幻性相非有非無。聖人亦說 T30n1582_p0995c18�曮D有非無。幻若定有。以何因緣有時可見有 T30n1582_p0995c19�灡氻ㄔi見。若定無者。云何令人見種種相。實 T30n1582_p0995c20�礸L之法不應生相。一切法界亦復如是。於諸 T30n1582_p0995c21�齯Z夫說有名相。有名相故不得言無。第一義 T30n1582_p0995c22�攭吨ㄔi說故不得言有。是故法界如幻有二。 T30n1582_p0995c23�欓O故菩薩於諸法界。不取不捨不增不減。實 T30n1582_p0995c24�曮h知實亦說是實。是名菩薩善隨方便。無障 T30n1582_p0995c25�曭怴C菩薩摩訶薩見來求。者作如是言。善男子。 T30n1582_p0995c26�囍慾筏Y能供養三寶父母師長沙門婆羅門 T30n1582_p0995c27�曭怴C所須之物。若衣若食床臥病藥。華香瓔珞 T30n1582_p0995c28�虃n蓋伎樂。田宅屋舍僕使乘用。資生之物悉 T30n1582_p0995c29�禶簏P汝。若有眾生恐畏憂懼。菩薩語言。汝 T30n1582_p0996a01�齯筏Y能供養三寶乃至婆羅門者。我當給汝 T30n1582_p0996a02�囍蝑鼎珔楔D至一切資生之具。亦當救汝憂 T30n1582_p0996a03�躟艉夾ヾC若有病者亦復語言汝今若能供養 T30n1582_p0996a04�齯T寶乃至婆羅門者。我當為汝求覓良醫瞻 T30n1582_p0996a05�灝f好藥衣食乃至資生之具令汝病愈。如是 T30n1582_p0996a06�瓛野肣Y能信受菩薩語者。菩薩當作種種方 T30n1582_p0996a07�曮K必令如意。若不受者。菩薩爾時則修捨心。 T30n1582_p0996a08�灟Y有信受。菩薩不為稱意作者得罪。菩薩先 T30n1582_p0996a09�爣虼挩i三寶父母師長持戒精進。為調令得 T30n1582_p0996a10�曭�耨多羅三藐三菩提。若先受語後不受者。 T30n1582_p0996a11�囓H憐愍故則現瞋呵非實惡心。若不施物不 T30n1582_p0996a12�欓飢@使非實嫌恨。為調伏故。是名無障不動。 T30n1582_p0996a13�齯葶萓�者。菩薩若得自在之身。若王大臣多 T30n1582_p0996a14�囍陴第搳C先唱是言。若我境內及家中人。其有 T30n1582_p0996a15�齯ㄞ鄖挩i三寶父母師長沙門婆羅門毀戒懈 T30n1582_p0996a16�曮憛C我當斷其衣服飲食。打罵繫縛閉之牢獄。 T30n1582_p0996a17�灟Y殺若擯。囑付大臣使令鑒察。知誰持戒 T30n1582_p0996a18�曭噬硊揮晼C誰能供養父母三寶。誰不供養父 T30n1582_p0996a19�囓壑T寶。爾時眾生以怖畏故。遠離諸惡修 T30n1582_p0996a20�禷做蔽k似菩薩心。是名相似方便。報恩者。 T30n1582_p0996a21�礸陔蘊Y受檀越衣服飲食臥具病藥房舍。若 T30n1582_p0996a22�囍h若少。或遭恐怖有人救解。或遭病苦有療 T30n1582_p0996a23�曭v者。或聞說法破壞疑心。菩薩摩訶薩以念 T30n1582_p0996a24�灡收G。悉教是等行於善法。是名報恩。菩薩說 T30n1582_p0996a25�曭k眾生聞已。即能供養三寶父母師長沙門 T30n1582_p0996a26�爣C羅門等。持戒精進。是名報恩寂靜者。菩薩 T30n1582_p0996a27�虃窄F薩安住畢竟菩提地中。修集寂靜菩提 T30n1582_p0996a28�齯完D生兜術天。當知不久下閻浮提得阿耨 T30n1582_p0996a29�囍h羅三藐三菩提。眾生聞已悉發願言。如是 T30n1582_p0996b01�礸陔藻谷礞妙氶C我等當於是佛法中出家學 T30n1582_p0996b02�纗D。爾時菩薩下閻浮提。託生剎利婆羅門家。 T30n1582_p0996b03�欓假野肮G捨五欲樂。出家學道修行苦行。為 T30n1582_p0996b04�灟W行者生於恭敬。破苦心故。修苦行已。得阿 T30n1582_p0996b05�蠵恩h羅三藐三菩提。壞聲聞緣覺菩提心故。 T30n1582_p0996b06�欓J成道已默然而住。釋梵天王來勸請故。梵 T30n1582_p0996b07�齯拲瓟苤C為令眾生於正法中生尊重故。爾時 T30n1582_p0996b08�囓@尊即以佛眼觀諸眾生然後說法。佛眼觀 T30n1582_p0996b09�曭怓偺}惡名故。所謂眾生說言。如來但為梵 T30n1582_p0996b10�齯�勸請非為憐愍。若以佛眼觀於眾生轉法 T30n1582_p0996b11�蠸�者。為破眾生邪惡輪故。轉法輪已集眾 T30n1582_p0996b12�屭謏晼C為令眾生得解脫故。是名菩薩寂靜 T30n1582_p0996b13�齯隢K。為令眾生得信心故。未入佛法者令 T30n1582_p0996b14�爣o入故。未熟眾生令得熟故。已熟眾生得解 T30n1582_p0996b15�瓛甈G。 T30n1582_p0996b16�礸陔警膚椓g卷第六