【經文資訊】大正新脩大藏經 第三十冊 No. 1582《菩薩善戒經》CBETA 電子佛典 V1.19 普及版
# Taisho Tripitaka Vol. 30, No. 1582 菩薩善戒經, CBETA Chinese Electronic Tripitaka V1.19, Normalized Version
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T30n1582_p0968a21║
T30n1582_p0968a22║
T30n1582_p0968a23║菩薩善戒經卷第二
T30n1582_p0968a24║
T30n1582_p0968a25║　　　　宋罽賓三藏求那跋摩譯
T30n1582_p0968a26║　　　菩薩地真實義品第五
T30n1582_p0968a27║云何名真實義。真實義者有二種。一者法
T30n1582_p0968a28║性。二者法等。復有四種。一者世流布。二者方
T30n1582_p0968a29║便流布。三者淨煩惱障四者淨智慧障。云何
T30n1582_p0968b01║名世流布。世間之法同其名號。眾生見地真
T30n1582_p0968b02║實是地終不言火。火真實火不言是地。水風
T30n1582_p0968b03║色聲香味觸衣服飲食瓔珞器物伎樂明闇男
T30n1582_p0968b04║女舍宅田業苦樂。苦真實苦終不言樂。樂真
T30n1582_p0968b05║實樂終不言苦。此是此非定以不定。一切世
T30n1582_p0968b06║間從昔已來。傳此名相自然而知。不從修集
T30n1582_p0968b07║然後知也。是名世流布真實義也。云何名方
T30n1582_p0968b08║便流布。如世智人先以籌量。然後造作經書
T30n1582_p0968b09║論議。是名方便流布。云何淨煩惱障。一切聲
T30n1582_p0968b10║聞辟支佛等。以無漏智無漏道壞煩惱故得
T30n1582_p0968b11║無礙智。是名淨煩惱障。以壞煩惱故智得明
T30n1582_p0968b12║淨。智慧淨故身心無礙。是名淨智慧障真實
T30n1582_p0968b13║義也。云何復名真實。真實者名為四諦。所謂
T30n1582_p0968b14║苦集滅道。觀此四諦得實智慧。是名聲聞辟
T30n1582_p0968b15║支佛。聲聞辟支佛分觀五陰。是故離陰都不
T30n1582_p0968b16║見我及以我所分觀十二因緣。是故離陰不
T30n1582_p0968b17║見眾生及以士夫。是名淨智慧障真實義也。
T30n1582_p0968b18║若智不能知境界者。名曰智障。若能壞障知
T30n1582_p0968b19║境界者。名淨智障真實義也。真實義者。謂佛
T30n1582_p0968b20║菩薩深觀一切陰入界故觀我無我。眾生非
T30n1582_p0968b21║眾生。士夫非士夫。是名淨智障。觀諸法界不
T30n1582_p0968b22║可宣說。知世諦故分別法界。知諸法界真實
T30n1582_p0968b23║性故。名無勝慧。無勝慧者壞一切障。是故名
T30n1582_p0968b24║為淨智慧障真實義也。真實義者復有二種。
T30n1582_p0968b25║一者有。二者無。有者名世流布。世流布者。所
T30n1582_p0968b26║謂色受想行識。眼耳鼻舌身。地水火風。色聲
T30n1582_p0968b27║香味觸。善不善無記。出法滅法從緣生法。去
T30n1582_p0968b28║來現在有為無為。此世他世日月。見聞識知
T30n1582_p0968b29║所得覺觀。修集受持乃至涅槃。是名世流布
T30n1582_p0968c01║有也。世間有者所謂法性。無者世流布有。從
T30n1582_p0968c02║色乃至涅槃其性無故是名為無。眾生見故
T30n1582_p0968c03║名之為有。法性本無名之為無。諸佛如來所
T30n1582_p0968c04║說有無名之真實。真實者名為中道。非有非
T30n1582_p0968c05║無名為中道。中道者名無上道。如是中道諸
T30n1582_p0968c06║佛世尊除壞障礙。是故名之為一切智。菩薩
T30n1582_p0968c07║摩訶薩雖學如是中道猶有障礙。是故不得
T30n1582_p0968c08║為一切智。菩薩智慧為方便故。名阿耨多羅
T30n1582_p0968c09║三藐三菩提因。何以故。菩薩摩訶薩雖不具
T30n1582_p0968c10║足中道智慧。說生死相亦有亦無亦為流布
T30n1582_p0968c11║無上佛法。雖在生死亦能了了知生死過患
T30n1582_p0968c12║心無厭悔。如其不知生死過者。則不能得壞
T30n1582_p0968c13║煩惱結。若心厭者則不能得教化眾生護諸
T30n1582_p0968c14║佛法疾得涅槃。若得涅槃則不能得阿耨多
T30n1582_p0968c15║羅三藐三菩提。若不教化諸眾生者。云何能
T30n1582_p0968c16║得阿耨多羅三藐三菩提。是故菩薩若在生
T30n1582_p0968c17║死之中修菩提道。不畏涅槃不求涅槃。菩薩
T30n1582_p0968c18║若畏於涅槃者。則不能得具足莊嚴菩提之
T30n1582_p0968c19║道。亦不能為無量眾生讚歎涅槃。於涅槃所
T30n1582_p0968c20║不生信喜專念之心。是故菩薩於涅槃所不
T30n1582_p0968c21║生怖畏。若是菩薩求涅槃者即能得之。如其
T30n1582_p0968c22║得者則不能成阿耨多羅三藐三菩提。以諸
T30n1582_p0968c23║佛法教化眾生。若是菩薩不能深觀生死過
T30n1582_p0968c24║患。或生厭離怖畏涅槃。或求涅槃。是名菩薩
T30n1582_p0968c25║無善方便。若是菩薩能深觀察生死過患樂
T30n1582_p0968c26║處其中。不畏涅槃不求涅槃。是名菩薩有善
T30n1582_p0968c27║方便。善方便者解第一義空。菩薩摩訶薩修
T30n1582_p0968c28║集如是第一義空。名菩薩戒大方便也。為得
T30n1582_p0968c29║如來無上智故。若有修集是菩薩戒得真實
T30n1582_p0969a01║智。知見諸法無我我所知諸法性。是故於法
T30n1582_p0969a02║心無所著。亦說世諦第一義諦。見一切法其
T30n1582_p0969a03║心平等。能大惠施。以施因緣善知世事。雖學
T30n1582_p0969a04║世事心不厭悔。悉得了知得大念力。雖知世
T30n1582_p0969a05║事心無憍慢。常教眾生不生慳吝。以巧方便
T30n1582_p0969a06║善教眾生世間之事。為令眾生得阿耨多羅
T30n1582_p0969a07║三藐三菩提故。菩薩於是世間之事。勤心修
T30n1582_p0969a08║集無有厭悔。若見眾生受苦惱時。即得增長
T30n1582_p0969a09║阿耨多羅三藐三菩提心。菩薩如是增長善
T30n1582_p0969a10║法不生憍慢。於諸眾生生憐愛心。菩薩如是
T30n1582_p0969a11║增長智慧不生憍慢。破壞眾生種種邪見。菩
T30n1582_p0969a12║薩若得世間三昧出世三昧。不顯己德令他
T30n1582_p0969a13║供養。不為世法之所污染。菩薩爾時成就具
T30n1582_p0969a14║足無量功德。名菩薩戒。菩薩摩訶薩所有善
T30n1582_p0969a15║法。悉以迴向菩提之道。名菩薩戒。過去菩薩
T30n1582_p0969a16║得阿耨多羅三藐三菩提。皆由成就菩薩禁
T30n1582_p0969a17║戒。未來現在亦復如是。菩薩摩訶薩受持三
T30n1582_p0969a18║世諸菩薩法。能以佛法教化眾生。至心修行
T30n1582_p0969a19║菩提之道。為菩提道不惜身命。不惜身命是
T30n1582_p0969a20║菩薩戒。惜身命者終不能得菩薩禁戒。乃至
T30n1582_p0969a21║吝惜一錢之物。亦不能得菩薩禁戒菩薩摩
T30n1582_p0969a22║訶薩為眾生故受身畜財。若於是二生吝惜
T30n1582_p0969a23║心。假名菩薩非義菩薩。菩薩若能不惜財
T30n1582_p0969a24║命。當知則能利益眾生。能行忍辱能壞瞋恚
T30n1582_p0969a25║嫉妒之心。了知世事善解方便。能壞眾生所
T30n1582_p0969a26║有疑心。能自增長菩提果因。善能調伏所有
T30n1582_p0969a27║諸根。不為四倒之所傾動。能解諸法甚深之
T30n1582_p0969a28║義。能得具足四無量心。成就五通四無礙智。
T30n1582_p0969a29║畢竟能觀十二因緣。逮得菩薩一子之地。能
T30n1582_p0969b01║得常樂我淨之身。得大自在無上涅槃。善能
T30n1582_p0969b02║開示方便涅槃。菩薩摩訶薩成就如是無量
T30n1582_p0969b03║功德。皆因禁戒因緣而得。菩薩摩訶薩成就
T30n1582_p0969b04║具足菩薩戒者。能為一切眾生僕使。若為眾
T30n1582_p0969b05║生之所瞋罵打害劫奪則生慈心。若見眾生
T30n1582_p0969b06║厚重煩惱發憐愍心。為欲破壞眾生煩惱。繫
T30n1582_p0969b07║心思惟諸善方便。於諸眾生心無姦曲。任力
T30n1582_p0969b08║所能施眾生樂。不求恩報不懷瞋恨。為壞眾
T30n1582_p0969b09║生瞋惱心故。思惟方便知恩念恩。無有求者
T30n1582_p0969b10║先意行施。若己所有不施求者。不得成就菩
T30n1582_p0969b11║薩禁戒。求者三至若不施者。是名犯重。不犯
T30n1582_p0969b12║者。若以方便善語慰喻。令彼求者不生恨心。
T30n1582_p0969b13║求者二種。一者貧窮。二者邪見。不施貧者則
T30n1582_p0969b14║便得罪。不施邪見則不名犯。若不犯者是名
T30n1582_p0969b15║善行。善行菩薩諦知法界不可宣說。知法界
T30n1582_p0969b16║性知世流布。世流布者。色受想行識乃至
T30n1582_p0969b17║涅槃。色乃至涅槃不名真實。何以故。而是色
T30n1582_p0969b18║者非有非無。乃至涅槃非有非無。若非有無
T30n1582_p0969b19║云何真實。云何非有。眾生顛倒計色為我。乃
T30n1582_p0969b20║至涅槃橫計為我。是名非有。云何非無。世
T30n1582_p0969b21║流布故。不虛誑故。可宣說故。是名非無。以是
T30n1582_p0969b22║故名非有非無。如所說法如說有者。一法之
T30n1582_p0969b23║中應無量名。無量名故則有無量性。何以故。
T30n1582_p0969b24║一一法中有無量名故。云何名為無量名耶。
T30n1582_p0969b25║如色一法。亦說青黃赤白長短方圓麤細可
T30n1582_p0969b26║見不可見有對無對澀滑輕重。是名可說。隨
T30n1582_p0969b27║說有者。應一法中有無量相。所可宣說實無
T30n1582_p0969b28║定性。以言說故流布於世。實無說者及真實
T30n1582_p0969b29║性。一切諸法亦復如是。如其色中乃至涅槃
T30n1582_p0969c01║有實性者。不應說有青黃赤白乃至輕重。若
T30n1582_p0969c02║無實性。未流布時云何可傳。以流布性有。無
T30n1582_p0969c03║有初始故可流布。若未有色時有流布者。以
T30n1582_p0969c04║何因緣無色之時不流布耶。如其流布能作
T30n1582_p0969c05║色性者。何故流布而不能作色無量性。是故
T30n1582_p0969c06║法性不可宣說。如色受想行識乃至涅槃亦
T30n1582_p0969c07║復如是。有二種人遠離佛法。非佛弟子永失
T30n1582_p0969c08║佛法。一者說色乃至涅槃有真實性。二者不
T30n1582_p0969c09║信世流布性如是二人不任受持菩薩禁戒。
T30n1582_p0969c10║如其受者受者不得。師則有罪。何故不得。誹
T30n1582_p0969c11║謗實法著非法故。是故雖受終不得戒。若不
T30n1582_p0969c12║得戒云何得名在此法中為佛弟子。是故名
T30n1582_p0969c13║為遠離佛法。菩薩戒者非口所得。心口和
T30n1582_p0969c14║合然後乃獲。是二種人都無實心云何可得。
T30n1582_p0969c15║若於色中妄生計著。於佛法中則為永失。若
T30n1582_p0969c16║不信色是流布者。是則名為謗一切法。是人
T30n1582_p0969c17║則為永失佛法。是故不可宣說若有若無。何
T30n1582_p0969c18║以故。如因五陰則有我人眾生士夫。若無五
T30n1582_p0969c19║陰如是等名何由流布。色亦如是。以有色故
T30n1582_p0969c20║則有種種。名字流布。真實之法無有流布。離
T30n1582_p0969c21║真實法亦無流布。愚癡之人說諸法空則得
T30n1582_p0969c22║大罪。若有說言大乘經中一切法空亦得大
T30n1582_p0969c23║罪。不能善解大乘經義。生憍慢心言我善解。
T30n1582_p0969c24║隨其自心妄想思惟。為人廣說亦得大罪。若
T30n1582_p0969c25║言一切諸法性無云何得有流布於世亦得大
T30n1582_p0969c26║罪。何以故。謗一切法故。謗一切法者即是外
T30n1582_p0969c27║道富蘭那等真弟子也富蘭那謂諸法性無。
T30n1582_p0969c28║而佛法中亦有亦無。若有人說一切法空。當
T30n1582_p0969c29║知是人不中共住共語論議布薩說戒。若與
T30n1582_p0970a01║共住乃至說戒則得大罪。何以故。不解空義
T30n1582_p0970a02║故。是人不能自利利他。是故大乘經說。若不
T30n1582_p0970a03║解空甚於癡人。何以故。愚癡之人說色是我
T30n1582_p0970a04║至識是我。有我見者不壞佛法。不解空義永
T30n1582_p0970a05║壞佛法破失滅沒。生我見者不至三惡。不解
T30n1582_p0970a06║空義為人廣說。當知是人必到阿鼻。有我見
T30n1582_p0970a07║者不謗三寶。妄說空者誹謗三寶。說有我者
T30n1582_p0970a08║不誑眾生。不謗實性。不妨法性。不妨眾生。獲
T30n1582_p0970a09║得解脫。不教他人毀犯禁戒。不解空者謗一
T30n1582_p0970a10║切法。不解實性。不解法性。妨於解脫。與多
T30n1582_p0970a11║眾生作惡知識。自不持戒教人毀禁。常樂宣
T30n1582_p0970a12║說無作無受。令多眾生增長地獄。以是義故。
T30n1582_p0970a13║名為遠離無上佛法。云何名為不解空義。若
T30n1582_p0970a14║有比丘比丘尼優婆塞優婆夷。不信受空。不
T30n1582_p0970a15║解於空。不解於法。是則名為不解空義。何以
T30n1582_p0970a16║故。說一切法。本性自空無因緣空。說一切法
T30n1582_p0970a17║亦無處所。若無處所云何名空。是名不解空。
T30n1582_p0970a18║云何名為真解空義。若比丘比丘尼優婆塞
T30n1582_p0970a19║優婆夷。說一切法中無有性故。是名為空。法
T30n1582_p0970a20║亦不空是名解空。如是解者不妨於義。不謗
T30n1582_p0970a21║三寶。是名正解無有錯謬。云何正解。如色說
T30n1582_p0970a22║色乃至涅槃。分別無有種種相性。是名色空
T30n1582_p0970a23║以色真實流布於世。是名不空。以是義故。說
T30n1582_p0970a24║色一法亦有亦無。解是二故亦法亦空。終不
T30n1582_p0970a25║於中妄生計著。是名真解空義。是故大乘經
T30n1582_p0970a26║中說偈。
T30n1582_p0970a27║　一法有多名　　實法中則無
T30n1582_p0970a28║　不失法性故　　流布於世間
T30n1582_p0970a29║如色乃至涅槃則有多名。色無自性。無自性
T30n1582_p0970b01║者則無多名。有多名者名為流布。以是義故
T30n1582_p0970b02║雜藏中說。諸佛世尊不著流布。若見若聞思
T30n1582_p0970b03║惟覺知。如色名乃至涅槃名。名為流布。諸佛
T30n1582_p0970b04║世尊終不說言。有流布性而生染著。何以故。
T30n1582_p0970b05║壞顛倒故。有染著者名為顛倒。如來已斷一
T30n1582_p0970b06║切惡見故不染著。以不見不說不染著故。名
T30n1582_p0970b07║為正見。是故如來為迦栴延比丘。而作是
T30n1582_p0970b08║說。迦栴延。我弟子者不著地定。水火風定。
T30n1582_p0970b09║空定識定。無所有定。非有想非無想定。非此
T30n1582_p0970b10║世非他世。非日非月。非見非聞。非思非量。非
T30n1582_p0970b11║取非得。非覺非觀。是名禪定。云何比丘不著
T30n1582_p0970b12║地定。比丘於地不作地相。乃至覺觀不作覺
T30n1582_p0970b13║觀相。是則名為不著地定。乃至覺觀亦復如
T30n1582_p0970b14║是。若有比丘能作如是修集定者。即為諸天
T30n1582_p0970b15║釋天梵天十方諸佛及大菩薩之所讚歎。南
T30n1582_p0970b16║無大士。南無大士。咸作是言。我都不知汝在
T30n1582_p0970b17║何定修集何定。若有染著地相地名。當知是
T30n1582_p0970b18║人名不修空。若於色中不著名相。是名修空。
T30n1582_p0970b19║為流布故宣說地相及以地名。若著色相及
T30n1582_p0970b20║以色名名增長相。若壞色相及以色名名放
T30n1582_p0970b21║捨相。不增不捨是名中道。修集如是二種相
T30n1582_p0970b22║故。是名比丘修集地定乃至覺觀。若有比丘
T30n1582_p0970b23║修是定者。是名實相。以實相故比丘於法無
T30n1582_p0970b24║所言說。以諸法性不可說故。是故比丘無所
T30n1582_p0970b25║言說。若一切法無可說者。云何說不可說。若
T30n1582_p0970b26║不可說云何得聞。若不說不聞。云何得知一
T30n1582_p0970b27║切諸法不可宣說。以可知故說令流布。愚癡
T30n1582_p0970b28║之人不知不解世流布故。於諸法中生八種
T30n1582_p0970b29║謬。一者性謬。二者分別謬。三者聚謬。四者我
T30n1582_p0970c01║謬。五者我所謬。六者愛謬。七者不愛謬。八
T30n1582_p0970c02║者非愛非不愛謬。是八謬中初三種謬。乃是
T30n1582_p0970c03║一切諸謬根本。著性著名不解流布。從此展
T30n1582_p0970c04║轉生無量謬。我我所謬名為我見。我見復是
T30n1582_p0970c05║諸見根本。是二種謬從憍慢生。是故憍慢諸
T30n1582_p0970c06║見根本。後三謬者從三毒生。是八種謬攝取
T30n1582_p0970c07║一切諸結煩惱。令諸眾生迴轉三有。云何性
T30n1582_p0970c08║謬。若色作色想。乃至重作重想。是名性謬。
T30n1582_p0970c09║云何分別謬。若分別色是色非色。是可見是
T30n1582_p0970c10║不可見。是有對是無對。是名分別謬。云何聚
T30n1582_p0970c11║謬。如於色中見我眾生士夫壽命。屋舍四眾
T30n1582_p0970c12║軍旅衣食。蓮華車乘樹木積聚。如是等中各
T30n1582_p0970c13║作一相。是名聚謬。云何名我我所謬。於有
T30n1582_p0970c14║漏中取我我所。無量世中常生取著計我我
T30n1582_p0970c15║所。是名我我所謬。云何愛謬。於淨物中生貪
T30n1582_p0970c16║著心。是名愛謬。云何不愛謬。於不淨物中生
T30n1582_p0970c17║瞋恚心。是名不愛謬。云何非愛非不愛謬。於
T30n1582_p0970c18║一切淨不淨物中生貪恚心。是名非愛非不
T30n1582_p0970c19║愛謬。是名八謬。菩薩摩訶薩云何能知是八
T30n1582_p0970c20║種謬。應推四事。何等四。一者推名。二者推
T30n1582_p0970c21║物。三者推性。四者推分別。云何推名。菩薩摩
T30n1582_p0970c22║訶薩唯知名名不見名物。是名推名。云何推
T30n1582_p0970c23║物。唯知是物不知餘者。是名推物。云何推性。
T30n1582_p0970c24║知名流布。是名推性。云何推分別。名不見物
T30n1582_p0970c25║物不見名。是名推分別。菩薩摩訶薩何故推
T30n1582_p0970c26║名。知名實名是故推名。菩薩諦觀。若無色名
T30n1582_p0970c27║何由說色。若不說色。云何觀色。若不觀色。
T30n1582_p0970c28║云何而得阿耨多羅三藐三菩提。是故菩薩
T30n1582_p0970c29║推求知名菩薩何故推求於物若無物者誰
T30n1582_p0971a01║有此名。而此名者非不可說。若不可說。云何
T30n1582_p0971a02║得知諸法之性。是故菩薩推求於物。菩薩何
T30n1582_p0971a03║故推求於性。菩薩摩訶薩知於色性乃至涅
T30n1582_p0971a04║槃性。知色流布乃至涅槃流布。云何名為
T30n1582_p0971a05║知於色性。知是色性如鏡中像幻化夢影響
T30n1582_p0971a06║熟時之焰水中月形。是名推性。菩薩何故推
T30n1582_p0971a07║求分別。菩薩摩訶薩若分別名。分別物。分別
T30n1582_p0971a08║性。分別法。分別非法。分別有無是色非色可
T30n1582_p0971a09║見不可見。是名分別。以分別故得阿耨多羅
T30n1582_p0971a10║三藐三菩提。是故菩薩推求分別。菩薩摩訶
T30n1582_p0971a11║薩為壞八謬推是四事。菩薩何故壞是八謬。
T30n1582_p0971a12║八謬因緣增長邪見。邪見增故煩惱增長。煩
T30n1582_p0971a13║惱增長故生死增長。生死增長故十二因緣增
T30n1582_p0971a14║長。菩薩若修如是四事斷除邪見。邪見斷故
T30n1582_p0971a15║諸煩惱滅。煩惱滅故生死滅。生死滅故知十
T30n1582_p0971a16║二因緣滅。知十二因緣滅故修無上道。修無
T30n1582_p0971a17║上道故得阿耨多羅三藐三菩提。得阿耨多
T30n1582_p0971a18║羅三藐三菩提故能壞眾生如是八謬。能教
T30n1582_p0971a19║眾生知世流布說真實義。若除眾生如是八
T30n1582_p0971a20║謬名大涅槃。能得現世大自在故。得大神通
T30n1582_p0971a21║故。得大方便故。得大禪定故。得大一切智
T30n1582_p0971a22║故求得不退不墮處故。是名大涅槃。得大自
T30n1582_p0971a23║在菩薩摩訶薩成就五事。一者心得寂靜。二
T30n1582_p0971a24║者了知世事及出世事。三者為眾生故。處在
T30n1582_p0971a25║生死心不愁惱。四者了知如來甚深祕藏。五
T30n1582_p0971a26║者菩提之心無能壞者。菩薩何故心得寂靜。
T30n1582_p0971a27║能破現在眾生煩惱故心得寂靜。為調眾生
T30n1582_p0971a28║得佛法故。了知世事及出世事。為令眾生得
T30n1582_p0971a29║利根故。樂處生死心不愁惱。有令眾生破壞
T30n1582_p0971b01║疑心。受持讀誦了知如來甚深祕義。法說
T30n1582_p0971b02║非法能滅佛法污辱佛法。犯說非犯受畜八
T30n1582_p0971b03║種不淨之物。為擯如是諸惡人故。受持解
T30n1582_p0971b04║說如來祕密甚深之義。雖知外道微細書論
T30n1582_p0971b05║解其義趣。終不破壞菩提之心。如是五事攝
T30n1582_p0971b06║取菩薩菩提之事。亦名五事。亦名五功德。何
T30n1582_p0971b07║等名為菩提之事。能自利益調伏眾生。受
T30n1582_p0971b08║持佛法不破菩薩所修禁戒。菩提之心終不
T30n1582_p0971b09║傾動。懃修精進壞邪見等說三乘道。菩薩
T30n1582_p0971b10║成就如是五事有三種。謂下中上。具足二種
T30n1582_p0971b11║是名為下。具足三種是名為中。若具四種是
T30n1582_p0971b12║名為上。
T30n1582_p0971b13║　　　菩薩地不可思議品第六
T30n1582_p0971b14║云何菩薩摩訶薩不可思議。菩薩摩訶薩得
T30n1582_p0971b15║自在三昧。發心已得無量功德。不造作業
T30n1582_p0971b16║而獲果報。不修聖道而得聖心。是名菩薩
T30n1582_p0971b17║不可思議。少作善業得大果報。為菩提故
T30n1582_p0971b18║於無量世修諸苦行。菩薩實知無有眾生。而
T30n1582_p0971b19║能為之勤修苦行。知無作者及無受者。能作
T30n1582_p0971b20║受者。是名菩薩不可思議。不可思議有五種。
T30n1582_p0971b21║一者六通不可思議。二者法不可思議。三者
T30n1582_p0971b22║共生不可思議。四者不共生不可思議。五
T30n1582_p0971b23║者共不共不可思議。云何六通。神足天耳天
T30n1582_p0971b24║眼他心智宿命智漏盡智。是名六通不可思
T30n1582_p0971b25║議。云何法不可思議。法者所謂檀波羅蜜尸
T30n1582_p0971b26║波羅蜜羼提波羅蜜毘梨耶波羅蜜禪波羅蜜
T30n1582_p0971b27║般若波羅蜜。是名法不可思議。云何神通。神
T30n1582_p0971b28║通有二種。一者變。二者化。何等為變。振動
T30n1582_p0971b29║出火。光明示現。自轉其身。或現去來。現種種
T30n1582_p0971c01║色。大眾隱顯。障他神通。言辭無礙。施他憶
T30n1582_p0971c02║念。施眾歡樂。放大光明。是名變神通。云何震
T30n1582_p0971c03║動。菩薩摩訶薩得自在三昧。能動舍宅聚落
T30n1582_p0971c04║村邑城郭國土。從四天下至千世界。二千世
T30n1582_p0971c05║界。三千大千世界。百三千大千世界。千三千
T30n1582_p0971c06║大千世界。千萬三千大千世界。乃至無量無
T30n1582_p0971c07║邊世界。是名震動。云何出火。身上出火身下
T30n1582_p0971c08║出水。身上出水身下出火。或舉身出火作種
T30n1582_p0971c09║種色。青黃赤白紫黑頗梨是名出火。云何
T30n1582_p0971c10║光明。身出光明充遍一舍聚落村邑乃至無
T30n1582_p0971c11║量無邊三千大千世界。是名光明。云何示現。
T30n1582_p0971c12║諸佛菩薩為度眾生。示現地獄畜生餓鬼天
T30n1582_p0971c13║人雜類乾闥婆阿修羅迦樓羅緊那羅摩[目*侯]羅
T30n1582_p0971c14║伽。或復示現十方世界無量無邊恒河沙等
T30n1582_p0971c15║諸佛國土及其佛身諸大菩薩。說諸佛名令
T30n1582_p0971c16║諸眾生皆悉聞知。是名示現。云何為轉。諸佛
T30n1582_p0971c17║菩薩得自在三昧。能變地為火變火為水。風
T30n1582_p0971c18║亦如是。變色為香變香為色。色香味觸變為
T30n1582_p0971c19║草木衣食瓔珞器物石貝琉璃真珠金銀等
T30n1582_p0971c20║山。好色作惡惡色作好。是名為轉。云何去來。
T30n1582_p0971c21║或往梵處。從梵處還。或往阿迦膩吒天上
T30n1582_p0971c22║復從彼還。或至東方南西北方四維上下。乃
T30n1582_p0971c23║至無量無邊世界皆亦如是。遠能作近近能
T30n1582_p0971c24║作遠。能令須彌如小微塵。令小微塵如須彌
T30n1582_p0971c25║山。是名去來。云何種種色。能現自身。或作男
T30n1582_p0971c26║女大小僮僕樹林草木。是名種種色。云何大
T30n1582_p0971c27║眾隱顯自在。能以大眾內己身中。而心不怖
T30n1582_p0971c28║身無妨礙。是諸大眾各不自知來往處所。或
T30n1582_p0971c29║時往至婆羅門眾現同其像。同色同衣形質
T30n1582_p0972a01║脩短。與彼無差。音聲無別。彼所說者亦能
T30n1582_p0972a02║說之。彼不能說亦能說之。能以方便善導其
T30n1582_p0972a03║人。示已即滅彼眾不知何來何滅人耶天耶。
T30n1582_p0972a04║如婆羅門眾剎利眾大會眾長者眾。四天王
T30n1582_p0972a05║眾。三十三天眾。夜摩天眾。兜率陀天眾。化自
T30n1582_p0972a06║在天眾。他化自在天眾。梵眾梵師天眾。大梵
T30n1582_p0972a07║天眾。少光天眾。無量光天眾。淨光天眾。少善
T30n1582_p0972a08║天眾。大善天眾。無邊善天眾。無雲天眾。福生
T30n1582_p0972a09║天眾。廣果天眾。無暖天眾。無誑天眾。善
T30n1582_p0972a10║見天眾。愛見天眾。阿迦膩吒天眾。亦復如
T30n1582_p0972a11║是。於如是等諸天眾中。一時之頃百出百沒
T30n1582_p0972a12║千出千沒千萬出千萬沒。是名大眾隱顯自
T30n1582_p0972a13║在。云何障他神通。菩薩摩訶薩除佛世尊。
T30n1582_p0972a14║同行同性同定。後邊生菩薩所得神通。勝
T30n1582_p0972a15║餘內外一切神通。是名障他神通。云何言辭
T30n1582_p0972a16║無礙。菩薩摩訶薩說法之時。言辭無盡義味
T30n1582_p0972a17║無盡樂說無盡。是名言辭無礙。云何施他憶
T30n1582_p0972a18║念。菩薩摩訶薩說法之時。無量眾生於無量
T30n1582_p0972a19║世。諸所失念悉令還憶。是名施他憶念。云何
T30n1582_p0972a20║施他歡樂。菩薩摩訶薩說法之時。能令眾生
T30n1582_p0972a21║身心安樂壞煩惱障。聽者歡樂如第三禪。四
T30n1582_p0972a22║大諸患一時消滅。諸惡鬼等不得其便。是名
T30n1582_p0972a23║施眾歡樂。云何放大光明。菩薩摩訶薩放大
T30n1582_p0972a24║光明遍照十方無量世界。至地獄中壞地獄
T30n1582_p0972a25║苦。至放逸天教修人法。令得人身來至佛所。
T30n1582_p0972a26║請召十方無量菩薩。來集佛所教化眾生。是
T30n1582_p0972a27║名放大光明。如是等事名變神通。轉法性故
T30n1582_p0972a28║名變神通。云何化神通物無作物故名為化。
T30n1582_p0972a29║若化身若化聲。化身者。或似己身或似他身。
T30n1582_p0972b01║有根具足不具足者。餘如轉中。又復化為無
T30n1582_p0972b02║量之身。諸佛菩薩為眾生故化無量身遍無
T30n1582_p0972b03║量界。有佛菩薩現遍化身。或有如幻。或有真
T30n1582_p0972b04║實。衣食金銀琉璃真珠頗梨珂貝亦復如是。
T30n1582_p0972b05║為破眾生貧窮困苦。是名化身。化聲者。諸佛
T30n1582_p0972b06║菩薩化現好聲疾聲妙聲。自說義聲。他說義
T30n1582_p0972b07║聲。無義聲。說法聲。教化聲。以是諸聲能壞眾
T30n1582_p0972b08║生放逸之心。是名化聲。佛菩薩聲深遠如雷。
T30n1582_p0972b09║如迦陵頻伽聲。人所愛樂聲。遍滿聲。思惟聲。
T30n1582_p0972b10║了了聲。易解聲。喜聞聲。無所著聲。無可呵
T30n1582_p0972b11║聲。無盡聲。菩薩摩訶薩如是諸聲。若三千
T30n1582_p0972b12║大千世界所有天眾人眾聲聞眾辟支佛眾菩
T30n1582_p0972b13║薩眾。若近若遠悉得聞之。如是聲中出種種
T30n1582_p0972b14║法利益眾生。自化聲者。如自說法。為放逸眾
T30n1582_p0972b15║生故。他化聲者。如佛化身為他說法。為放逸
T30n1582_p0972b16║眾生故。無義聲者。如虛空出聲。說法聲者。為
T30n1582_p0972b17║癡眾生故。教化聲者。為放逸者增長不放逸
T30n1582_p0972b18║故。諸佛菩薩如是等化神通之事。展轉無量
T30n1582_p0972b19║不可稱計。如是無量不可稱計神通變化為
T30n1582_p0972b20║於二事。一者為令眾生生於信心趣向佛法
T30n1582_p0972b21║故。二者為示貧窮困苦眾生無上福田故。云
T30n1582_p0972b22║何宿命智。菩薩摩訶薩自知宿世與如是等
T30n1582_p0972b23║眾生共住共行。自識名字及他名字。知自種
T30n1582_p0972b24║姓及他種姓。知自飲食及他飲食。自知苦樂
T30n1582_p0972b25║及他苦樂。菩薩自知如是宿世。亦能教他令
T30n1582_p0972b26║知宿世。自識乃至無量世事。亦能教他識無
T30n1582_p0972b27║量世若麤若細。是名宿命智。以是宿命智勢
T30n1582_p0972b28║力故。能說本昔菩薩因緣。令諸眾生於佛法
T30n1582_p0972b29║中現在生信。說諸菩薩本因緣經。闍陀伽經。
T30n1582_p0972c01║阿浮陀那經。說業因緣惡業善業。為破眾生
T30n1582_p0972c02║常見及無常見故。是名菩薩宿命智。云何天
T30n1582_p0972c03║眼。菩薩摩訶薩以淨天眼過於人眼。見諸眾
T30n1582_p0972c04║生死此生彼。若好色若惡色若好若醜。明見
T30n1582_p0972c05║眾生善惡等業善惡果。若老若少若自造作
T30n1582_p0972c06║若教他作。若麤若細。若人天色。若三惡道色。
T30n1582_p0972c07║乃至無量十方世界無量佛土眾生之色。明
T30n1582_p0972c08║了無量十方諸佛演說法時。是名天眼通。云
T30n1582_p0972c09║何天耳。菩薩摩訶薩所聞音聲。若天聲若人
T30n1582_p0972c10║聲。若聖聲若非聖聲。若麤聲若細聲。若化聲
T30n1582_p0972c11║若實聲。若遠聲若近聲。天聲者。從欲天至阿
T30n1582_p0972c12║迦尼吒乃至上方無量世界。諸天音聲悉得
T30n1582_p0972c13║聞之。是名天聲。人聲者。所謂十方無量世界。
T30n1582_p0972c14║聖聲者。謂諸佛菩薩聲聞緣覺。為化眾生宣
T30n1582_p0972c15║說佛法。若讚布施持戒善業破壞惡業。讀誦
T30n1582_p0972c16║解說書寫佛經。是名聖聲。非聖聲者。所謂妄
T30n1582_p0972c17║語兩舌惡口無義之言。下至三惡上至欲界。
T30n1582_p0972c18║所有諸天十方眾生。有如是等四種惡口。是
T30n1582_p0972c19║名非聖聲。云何麤聲。謂大眾聲。大眾生聲。地
T30n1582_p0972c20║獄聲。雷震聲。貝聲鼓聲。是名麤聲。細聲者。
T30n1582_p0972c21║謂竊語聲。不了聲。陀毘羅國聲。粟特聲。月
T30n1582_p0972c22║支聲。大秦聲。安息聲。真丹聲。法(丹本佉)沙聲。
T30n1582_p0972c23║裸形聲。鮮卑聲。如是等邊地聲名為細聲。何
T30n1582_p0972c24║以故。嫉妒煩惱因緣得故。菩薩成就如是天
T30n1582_p0972c25║耳。聞諸眾生所出善聲讚歎恭敬。教住佛法
T30n1582_p0972c26║令生信心。廣為分別十二部經菩薩祕藏。若
T30n1582_p0972c27║聞惡聲即便呵責。說惡業過開對治門。是名
T30n1582_p0972c28║天耳通。云何他心智通。菩薩悉知十方世界
T30n1582_p0972c29║所有眾生。共煩惱心不共煩惱心。煩惱繫心
T30n1582_p0973a01║及不繫心。善願心惡願心。疑心無疑心。上心
T30n1582_p0973a02║下心。貪恚癡心。欲界心色無色界心。乃至一
T30n1582_p0973a03║切畜生眾生受苦樂心。無苦無樂心。以一心
T30n1582_p0973a04║觀一眾生心。以一心觀無量眾生心。是名他
T30n1582_p0973a05║心智通。諸佛菩薩他心智通。為知眾生利鈍
T30n1582_p0973a06║根故。為知眾生諸種性故。知是眾生有善心
T30n1582_p0973a07║已。即為演說十二部經及菩薩藏。知惡心已
T30n1582_p0973a08║即便呵責說惡業過。是名菩薩他心智通。漏
T30n1582_p0973a09║盡智通者。菩薩摩訶薩為斷煩惱故修集道。
T30n1582_p0973a10║自壞煩惱故修集道。為壞眾生諸煩惱故而
T30n1582_p0973a11║為說法。為壞有漏憍慢眾生。為破非道計道
T30n1582_p0973a12║眾生故。菩薩摩訶薩雖為眾生說盡漏法自
T30n1582_p0973a13║不盡漏雖未盡漏不為所污。菩薩摩訶薩漏
T30n1582_p0973a14║盡智通不可思議。修漏盡通為化眾生壞憍
T30n1582_p0973a15║慢故。是名漏盡通。云何為法。檀波羅蜜乃
T30n1582_p0973a16║至般若波羅蜜果。是名為法。是六種果凡有
T30n1582_p0973a17║四事。一者修集道故。二者莊嚴菩提故。三
T30n1582_p0973a18║者自他利益故。四者得後世大善果故。菩薩
T30n1582_p0973a19║行施破壞慳貪。莊嚴菩提道攝取眾生。為菩
T30n1582_p0973a20║提道令行布施。欲施施時施已歡喜。是名自
T30n1582_p0973a21║利。斷除眾生飢渴苦惱寒熱恐怖。是名利他。
T30n1582_p0973a22║捨是身已獲大自在饒財尊貴。是名大果。是
T30n1582_p0973a23║名菩薩布施四事。菩薩摩訶薩受持禁戒除
T30n1582_p0973a24║滅惡戒。莊嚴菩提道攝取眾生。為菩提道令
T30n1582_p0973a25║持禁戒。離破戒怖臥安覺安。心無悔恨歡喜
T30n1582_p0973a26║悅樂。是名自利。於諸眾生無有害心施眾生
T30n1582_p0973a27║無畏是名利他。持戒故受人天樂得道涅槃。
T30n1582_p0973a28║是名大果。是名菩薩持戒四事。菩薩摩訶薩
T30n1582_p0973a29║修於忍辱破壞不忍。莊嚴菩提道攝取眾生。
T30n1582_p0973b01║為菩提道令修忍辱。若自若他遠離怖畏。是
T30n1582_p0973b02║名自利利他。以忍因緣無有瞋心。眷屬不壞
T30n1582_p0973b03║不受苦惱。心無悔恨捨是身已受人天樂得
T30n1582_p0973b04║道涅槃。是名大果。是名菩薩忍辱四事。菩薩
T30n1582_p0973b05║摩訶薩勤修精進破壞懈怠莊嚴菩提道攝取
T30n1582_p0973b06║眾生。為菩提道令修精進。臥安覺安離諸煩
T30n1582_p0973b07║惱。增長善法身受安樂是名自利。菩薩精進
T30n1582_p0973b08║不惱眾生打擲呵罵。是名利他。捨是身已受
T30n1582_p0973b09║人天樂。身得大力獲菩提道是名大果。是名
T30n1582_p0973b10║菩薩精進四事。菩薩修定壞破亂心。莊嚴菩
T30n1582_p0973b11║提道攝取眾生。為菩提道令修禪定。現世受
T30n1582_p0973b12║樂身心寂靜。是名自利。以身心靜故不惱眾
T30n1582_p0973b13║生。是名利他。捨是身已受清淨身。安隱快樂
T30n1582_p0973b14║得道涅槃。是名大果。是名菩薩禪定四事。菩
T30n1582_p0973b15║薩摩訶薩成就智慧破壞無明。莊嚴菩提道
T30n1582_p0973b16║以四攝法攝取眾生。為菩提道修行智慧。以
T30n1582_p0973b17║知法界故身受安樂。是名自利。能教眾生世
T30n1582_p0973b18║間之事及出世事。是名利他。能壞煩惱智慧
T30n1582_p0973b19║二障。是名大果。是名菩薩智慧四事。共生不
T30n1582_p0973b20║可思議者。菩薩摩訶薩非宿命智憶宿世事。
T30n1582_p0973b21║為觀眾生善惡諸業。同受苦者為欲利益。菩
T30n1582_p0973b22║薩摩訶薩處兜率天。成就壽命有三事勝。一
T30n1582_p0973b23║者壽勝。二者色勝。三者名稱勝。初下之時放
T30n1582_p0973b24║大光明遍照十方。了了自知始入母胞胎時住
T30n1582_p0973b25║時出時。於十方面行七步時。無人扶侍作如
T30n1582_p0973b26║是言。我今此身是最後邊。諸天鬼神乾闥婆
T30n1582_p0973b27║阿修羅迦樓羅緊那羅摩[目*侯]羅伽。以諸華香
T30n1582_p0973b28║微妙伎樂幡蓋供養。三十二相莊嚴其身
T30n1582_p0973b29║無能勝者。以慈善力壞魔兵眾。一一支節同
T30n1582_p0973c01║那羅延所得大力。童齔之年不學世事而能
T30n1582_p0973c02║知之。無師而學自然而得阿耨多羅三藐三
T30n1582_p0973c03║菩提。梵天勸請為諸眾生轉正法輪。正受三
T30n1582_p0973c04║昧雷聲震動不能令動。諸獸親附愛如父母。
T30n1582_p0973c05║畜生奉食知佛心故。雲神降雨洗浴其身。樹
T30n1582_p0973c06║隨曲枝蔭翳其軀。既成道已六年之中。魔常
T30n1582_p0973c07║伺求不得其短。常在禪定成就念心。善能了
T30n1582_p0973c08║知覺觀起滅。是名菩薩共生不可思議。不共
T30n1582_p0973c09║生者為欲利益一切眾生。如彼狂人緣見如來
T30n1582_p0973c10║還得本心。盲者得眼。倒產得順。聾者得聽。貪
T30n1582_p0973c11║瞋癡者悉得除滅。是名不共生不可思議。又
T30n1582_p0973c12║共生者。如來所行不可思議。常右脅臥如師
T30n1582_p0973c13║子王。若草若葉無有動亂。隨藍猛風不動衣
T30n1582_p0973c14║服。發足行步如師子王白鵝王等。若欲行時
T30n1582_p0973c15║先發右足。所行之處高下皆平。食無完過遺
T30n1582_p0973c16║粒在口。是名共生不可思議。如來世尊。入涅
T30n1582_p0973c17║槃時。大地震動。放大光明遍十方界。一切悉
T30n1582_p0973c18║聞伎樂之音。是名共生不可思議。云何名為
T30n1582_p0973c19║共。聲聞緣覺不共。聲聞緣覺不共有三。一者
T30n1582_p0973c20║細。二者行。三者界。如來悉知一切眾生無量
T30n1582_p0973c21║煩惱無量對治。是名為細。行者名為六通六
T30n1582_p0973c22║波羅蜜法性自生不可思議。是名為行。界者
T30n1582_p0973c23║一切世間無礙智慧。是名為界。是名不共不
T30n1582_p0973c24║可思議。聲聞神通齊二千世界。緣覺神通齊
T30n1582_p0973c25║三千大千世界。諸佛菩薩通達無量無邊世
T30n1582_p0973c26║界。是名不共。共者除上三事餘一切法。是名
T30n1582_p0973c27║為共。是故聲聞辟支佛等。尚不得與佛菩薩
T30n1582_p0973c28║共。況凡夫人天外道邪見。菩薩摩訶薩六波
T30n1582_p0973c29║羅蜜法性共生不共生。聲聞緣覺共法不共
T30n1582_p0974a01║法。是名不可思議。
T30n1582_p0974a02║菩薩善戒經卷第二