【經文資訊】大正新脩大藏經 第三十冊 No. 1582《菩薩善戒經》
【版本記錄】CBETA 電子佛典 V1.19 (Big5) 普及版，完成日期：2007/01/03
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 30, No. 1582 菩薩善戒經
# CBETA Chinese Electronic Tripitaka V1.19 (Big5) Normalized Version, Release Date: 2007/01/03
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T30n1582_p0960a01║
T30n1582_p0960a02║　　No. 1582 [cf. Nos. 1579(I, 15), 1581]
T30n1582_p0960a03║菩薩善戒經卷第一
T30n1582_p0960a04║
T30n1582_p0960a05║　　　　宋罽賓三藏求那跋摩譯
T30n1582_p0960a06║　　　菩薩地序品第一
T30n1582_p0960a07║如是我聞。一時佛在舍衛國須達多精舍祇
T30n1582_p0960a08║陀林中。與大比丘僧五百人俱。菩薩千人。爾
T30n1582_p0960a09║時世尊即告無量諸菩薩言。誰能於此後惡
T30n1582_p0960a10║世時。受持擁護阿耨多羅三藐三菩提。誰能
T30n1582_p0960a11║護法。誰能教化一切眾生。爾時彌勒菩薩即
T30n1582_p0960a12║從座起。偏袒右肩右膝著地。長跪叉手白佛
T30n1582_p0960a13║言。世尊。我能於後惡世之中。受持擁護阿耨
T30n1582_p0960a14║多羅三藐三菩提。能護正法。能化眾生。師子
T30n1582_p0960a15║菩薩復作是言。世尊。我亦能以種種方便攝
T30n1582_p0960a16║持眾生。金剛菩薩言。世尊。若有眾生當墮三
T30n1582_p0960a17║惡道。我能遮持令不墮落。文殊師利復作是
T30n1582_p0960a18║言。世尊。若有眾生凡所求索。我悉能令一切
T30n1582_p0960a19║具足。智幢菩薩復作是言。我能惠施眾生大
T30n1582_p0960a20║智。法幢菩薩復作是言。世尊。我能以法普施
T30n1582_p0960a21║眾生。日光菩薩言。世尊。我能施於眾生安樂。
T30n1582_p0960a22║月光菩薩言。世尊。我能教化一切眾生令修
T30n1582_p0960a23║福德。善護菩薩言。世尊。我能教化一切眾生
T30n1582_p0960a24║令不放逸。無盡意菩薩言。世尊我能教化一
T30n1582_p0960a25║切眾生。悉令知見無盡界義。月子菩薩言。世
T30n1582_p0960a26║尊。我能惠施一切眾生無上安樂。善月菩薩
T30n1582_p0960a27║言。世尊。我能施於一切眾生安樂之因觀世
T30n1582_p0960a28║音菩薩言。世尊。我能救護眾生怖畏。得大勢
T30n1582_p0960a29║菩薩言。世尊。我能令彼未度者度。眾善菩薩
T30n1582_p0960b01║言。世尊。我能令彼不調者調。善意菩薩言。世
T30n1582_p0960b02║尊。若有眾生墮在畜生。我能教化令其調伏。
T30n1582_p0960b03║不樂菩薩言。世尊。我能施於愚者智慧。光聚
T30n1582_p0960b04║菩薩言。世尊。我能令彼下根之人令得上根。
T30n1582_p0960b05║不諦菩薩言。世尊。我能示彼狂者正道。樂見
T30n1582_p0960b06║菩薩言。世尊。我能施於無量眾生無量安樂。
T30n1582_p0960b07║釋幢菩薩言。世尊。我能令彼受苦眾生常憶
T30n1582_p0960b08║苦事。不可思議解脫菩薩言。世尊。我能令彼
T30n1582_p0960b09║餓鬼眾生遠離飢苦。聖光菩薩言。世尊。我能
T30n1582_p0960b10║令彼不調者調。維摩詰菩薩言。世尊。我能壞
T30n1582_p0960b11║彼眾生疑心。光明菩薩言。世尊。我能閉塞三
T30n1582_p0960b12║惡道門。金剛功德菩薩言。世尊。我能令彼異
T30n1582_p0960b13║解眾生悉作一解。無量行菩薩言。世尊。我能
T30n1582_p0960b14║施彼眾生無漏之道。無所畏菩薩言。世尊。我
T30n1582_p0960b15║能壞彼種種怖畏。寶功德菩薩言。世尊。我能
T30n1582_p0960b16║顯示一切眾生功德寶藏。善意菩薩言。世尊。
T30n1582_p0960b17║我能以此微妙軟語調伏眾生。淨光菩薩言。
T30n1582_p0960b18║世尊。我能以愛調諸眾生。寶賢菩薩言。世尊。
T30n1582_p0960b19║我能令彼一切眾生憶過去世。高貴德光菩薩
T30n1582_p0960b20║言。世尊。我能令彼懃修精進。善功德菩薩
T30n1582_p0960b21║言。世尊。我能令彼苦惱眾生悉得解脫。寶手
T30n1582_p0960b22║菩薩言。世尊。我能施彼無量眾生種種諸寶。
T30n1582_p0960b23║意珠菩薩言。世尊。我能壞彼眾生貧窮。破結
T30n1582_p0960b24║菩薩言。世尊。我能壞彼眾生煩惱。金光明菩
T30n1582_p0960b25║薩言。世尊。我能示彼邪偽眾生真實之道。功
T30n1582_p0960b26║德色菩薩言。世尊。我能令彼諸乘眾生皆住
T30n1582_p0960b27║一乘。法意菩薩言。世尊。我能令彼悉得法眼。
T30n1582_p0960b28║金剛子菩薩言。世尊。我能壞彼眾生惡業。法
T30n1582_p0960b29║增菩薩言。世尊。我能如法攝持眾生。無名菩
T30n1582_p0960c01║薩言。世尊。我能令彼一切眾生遠離三毒。月
T30n1582_p0960c02║勝菩薩言。世尊。我能示彼眾生善方便。師
T30n1582_p0960c03║子意菩薩言。世尊。我能以法施於眾生。師子
T30n1582_p0960c04║吼菩薩言。世尊。我能破壞眾生疑網。香象王
T30n1582_p0960c05║菩薩言。世尊我能於後惡世之中示眾生夢
T30n1582_p0960c06║令壞煩惱。爾時舍利弗作是思惟。甚奇甚特
T30n1582_p0960c07║諸菩薩事不可思議。復白佛言。世尊。若有菩
T30n1582_p0960c08║薩懃修精進具足方便。而能種種利益眾生。
T30n1582_p0960c09║世尊。如是等菩薩摩訶薩。眾生云何乃從是
T30n1582_p0960c10║人乞索頭目髓腦血肉及諸所須。世尊。我今
T30n1582_p0960c11║定知。如是乞者即是菩薩摩訶薩也。佛言。善
T30n1582_p0960c12║哉善哉。舍利弗。實如所言唯諸菩薩乃知菩
T30n1582_p0960c13║薩。實非聲聞緣覺所及。舍利弗。菩薩摩訶薩
T30n1582_p0960c14║雖復現佛種種神足。終不捨於菩薩之心。舍
T30n1582_p0960c15║利弗。若有長者生憍慢心。菩薩現作長者之
T30n1582_p0960c16║像。破彼慢故。若至那羅延及端正人有憍慢
T30n1582_p0960c17║者。悉現其身壞其憍慢。若得聖法示以大乘。
T30n1582_p0960c18║何以故。離一解脫更無異解脫故。是故名如
T30n1582_p0960c19║來。舍利弗。在家菩薩修集二施。一者法施。
T30n1582_p0960c20║二者財施。出家菩薩修集四施。一者筆施。
T30n1582_p0960c21║二者墨施。三者經施。四者說法施。出家菩
T30n1582_p0960c22║薩具足成就是四施已。能調其心破壞憍慢
T30n1582_p0960c23║修集忍辱。舍利弗。出家菩薩具足忍辱。則
T30n1582_p0960c24║能受持菩薩禁戒。又復具足三種惠施。乃能
T30n1582_p0960c25║受持菩薩禁戒。一者施。二者大施。三者無上
T30n1582_p0960c26║施。施者。於四天下尚不吝惜。況於小物。是名
T30n1582_p0960c27║為施。大施者。能捨妻子。無上施者。頭目髓腦
T30n1582_p0960c28║骨肉皮血。菩薩具足如是三施乃具於忍。具
T30n1582_p0960c29║是忍已則能受持菩薩禁戒。舍利弗。菩薩欲
T30n1582_p0961a01║受菩薩戒時。先當調伏柔軟諸根。於生欲處
T30n1582_p0961a02║不生欲心。於生瞋處不生瞋心。於生癡處不
T30n1582_p0961a03║生癡心。於生畏處不生畏心。若自知具如是
T30n1582_p0961a04║四事。則為十方諸佛所知。其人亦能知十方
T30n1582_p0961a05║佛。舍利弗。若知不具如是四事。受菩薩戒者。
T30n1582_p0961a06║是人亦不得菩薩戒。亦誑十方現在諸佛及
T30n1582_p0961a07║諸菩薩。舍利弗。菩薩有二種。一者從瞋因緣。
T30n1582_p0961a08║二者從癡因緣。舍利弗。瞋者能作八大地獄
T30n1582_p0961a09║因緣。癡者能為諸惡煩惱因緣。以是瞋癡二
T30n1582_p0961a10║因緣故能毀菩薩戒。舍利弗。若欲受持菩薩
T30n1582_p0961a11║戒者。應先遠離欲癡瞋畏。六月晝夜獨處
T30n1582_p0961a12║閑靜纖悔諸罪。我某甲歸依佛歸依法歸依
T30n1582_p0961a13║僧。歸依十方現在諸佛及菩薩僧。歸依釋迦
T30n1582_p0961a14║牟尼如來。南無佛南無法南無僧。南無十方
T30n1582_p0961a15║佛及菩薩僧。南無釋迦牟尼佛。南無金剛無
T30n1582_p0961a16║壞身。南無寶光。南無無量自在王。南無無上
T30n1582_p0961a17║林王。南無無上歡喜。南無寶火。南無寶月
T30n1582_p0961a18║光。南無清淨。南無手懃精進。南無梵德。南無
T30n1582_p0961a19║善功德。南無栴檀功德。南無光功德。南無阿
T30n1582_p0961a20║叔伽功德。南無那羅延力。南無華功德。南無
T30n1582_p0961a21║蓮華。南無財功德。南無念功德。南無善名。南
T30n1582_p0961a22║無釋種王。南無無勝。南無無邊身光南無無
T30n1582_p0961a23║邊身。南無無動。南無大山王如是等無量世
T30n1582_p0961a24║間諸佛菩薩。常住在世宣說法化。唯願愍
T30n1582_p0961a25║哀留心見念。若我過去無量世中及現在世。
T30n1582_p0961a26║所作眾罪不善惡業。若自作若見他作心生
T30n1582_p0961a27║隨喜。若取佛物法物僧物招提僧物現在僧
T30n1582_p0961a28║物。若自取已若見他取心生隨喜。若自造作
T30n1582_p0961a29║五逆之罪。見他造作心生歡喜。若自造作十
T30n1582_p0961b01║不善業。若見他作心生歡喜。以是不善業因
T30n1582_p0961b02║緣故。當生畜生餓鬼地獄。若邊地人身長壽
T30n1582_p0961b03║天身諸根不具。親近邪見不值佛世。如是等
T30n1582_p0961b04║罪今悉誠心求哀懺悔。如於現在釋迦佛前。
T30n1582_p0961b05║如來世尊真實知見。其智無礙淨眼無障。常
T30n1582_p0961b06║為一切眾生證人。唯願觀我誠心懺悔。我
T30n1582_p0961b07║從今日更不敢作。復次十方諸佛及諸菩薩
T30n1582_p0961b08║至心諦聽。若我過去無量世中。及現在世所
T30n1582_p0961b09║修惠施乃至施於畜生一把。若我持戒乃至
T30n1582_p0961b10║一念如是功德。悉以迴向無上菩提。如過去
T30n1582_p0961b11║佛及諸菩薩發願迴向。如未來佛及諸菩薩
T30n1582_p0961b12║發願迴向。亦如十方現在諸佛諸菩薩等發
T30n1582_p0961b13║願迴向。舍利弗。菩薩如是至心禮拜恭敬諸
T30n1582_p0961b14║佛過六月已。若去若立若行若坐。十方諸佛
T30n1582_p0961b15║示其身面。具足三十二相八十種好。雖示菩
T30n1582_p0961b16║薩如是相好。而於法界初無動轉。何以故。如
T30n1582_p0961b17║來真實知其心故。十方諸佛定知是人堪任
T30n1582_p0961b18║受持菩薩禁戒修集慈悲。能壞魔眾轉正法
T30n1582_p0961b19║輪。能調眾生宣說法界。以是義故。十方諸佛
T30n1582_p0961b20║為是菩薩示現其身。舍利弗。如師子吼貓狸
T30n1582_p0961b21║能不。不也世尊。若有不於無量世中無量佛
T30n1582_p0961b22║所殖諸德本能得受持菩薩戒不不也世尊。
T30n1582_p0961b23║舍利弗。如香象王之所負擔驢能勝不。不也
T30n1582_p0961b24║世尊。舍利弗。如日月光螢火及不。不也世尊。
T30n1582_p0961b25║舍利弗。如毘沙門所有財寶貧者等不。不也
T30n1582_p0961b26║世尊。舍利弗金翅鳥飛烏能及不。不也世尊。
T30n1582_p0961b27║舍利弗。若有能於無量世中無量佛所深殖
T30n1582_p0961b28║德本。是人乃能受菩薩戒。了了見於十方諸
T30n1582_p0961b29║佛。舍利弗。受菩薩戒已。若有客塵煩惱因緣
T30n1582_p0961c01║犯可懺法應當向諸佛懺。菩薩終不造五逆
T30n1582_p0961c02║罪。若貪不息乃至生子。應於十方現在佛前
T30n1582_p0961c03║滿足二年晝夜經常以慇重心求哀懺悔。若
T30n1582_p0961c04║為貪心取佛物法物僧物。如本佛前二年懺
T30n1582_p0961c05║悔。舍利弗。菩薩若以瞋恚因緣毀禁戒者無
T30n1582_p0961c06║有是處。以瞋因緣毀破禁戒得懺悔者亦無
T30n1582_p0961c07║是處。爾時優波離於其晨朝從禪定起。即詣
T30n1582_p0961c08║佛所頭面作禮。右遶三匝卻坐一面。白佛言。
T30n1582_p0961c09║世尊。如戒經中說。若我弟子有信者。於所受
T30n1582_p0961c10║戒乃至失命終不毀犯。世尊。現在若入涅槃。
T30n1582_p0961c11║我當云何分別了知聲聞禁戒緣覺禁戒菩薩
T30n1582_p0961c12║禁戒。世尊。說我於持律中為最第一我今不
T30n1582_p0961c13║知毘尼方便。云何當說。今者多有大比丘僧
T30n1582_p0961c14║諸菩薩僧。唯願如來具示廣說。佛言。善哉善
T30n1582_p0961c15║哉。優波離。至心諦聽善思念之。當為汝說。優
T30n1582_p0961c16║波離。聲聞戒因緣異。菩薩戒因緣異。聲聞戒
T30n1582_p0961c17║心異。菩薩戒心異。聲聞戒莊嚴異。菩薩戒莊
T30n1582_p0961c18║嚴異。聲聞戒方便異。菩薩戒方便異。優波
T30n1582_p0961c19║離。聲聞戒淨非菩薩戒淨。菩薩戒淨非聲聞
T30n1582_p0961c20║戒淨。聲聞之人乃至一念不求於有名聲聞
T30n1582_p0961c21║戒淨。菩薩若不求於有者名大破戒名不淨
T30n1582_p0961c22║戒。聲聞求有是名破戒名不淨戒。優波離。菩
T30n1582_p0961c23║薩摩訶薩於無量劫常處有中。心不生悔名
T30n1582_p0961c24║菩薩戒淨。非聲聞戒淨。以是義故。優波離。
T30n1582_p0961c25║汝應宣說。聲聞戒急菩薩戒緩。聲聞戒塞菩
T30n1582_p0961c26║薩戒開。聲聞戒中應說因緣。菩薩戒中則不
T30n1582_p0961c27║應說。優波離。菩薩之人隨眾生心非聲聞也。
T30n1582_p0961c28║是故菩薩於戒小緩聲聞護急。優波離。菩薩
T30n1582_p0961c29║若於晨朝犯戒。猶故應念阿耨多羅三藐三
T30n1582_p0962a01║菩提。自知罪過晝夜三時皆應如是。是名菩
T30n1582_p0962a02║薩戒。優波離。菩薩若時時犯不名破戒。聲聞
T30n1582_p0962a03║若時時犯。是名破戒。是名失戒。是名不得沙
T30n1582_p0962a04║門道果。何以故。聲聞之人為壞煩惱懃行精
T30n1582_p0962a05║進不應毀犯。優波離。菩薩若於恒河沙等劫
T30n1582_p0962a06║受五欲樂。亦不失於菩薩禁戒。不名破戒。不
T30n1582_p0962a07║名失戒。不名不得菩提之果。優波離。菩薩不
T30n1582_p0962a08║能於一世中盡諸煩惱。當以方便漸漸令盡。
T30n1582_p0962a09║優波離。阿耨多羅三藐三菩提要須無上大
T30n1582_p0962a10║莊嚴力。然後乃得非一世得。是故如來不說
T30n1582_p0962a11║菩薩於生死中而生悔心。亦不宣說永斷貪
T30n1582_p0962a12║愛。為說喜法甚深法無疑法空法。聞是法已
T30n1582_p0962a13║樂於生死。優波離言。世尊。犯有三種。一者
T30n1582_p0962a14║貪。二者瞋。三者癡。菩薩所犯何者為重。何者
T30n1582_p0962a15║為輕。佛言。優波離。若諸菩薩犯如恒河沙等
T30n1582_p0962a16║貪。如是菩薩不名毀戒。若犯一瞋因緣毀戒。
T30n1582_p0962a17║是名破戒。何以故。優波離。瞋恚之心能捨眾
T30n1582_p0962a18║生。貪愛之心能護眾生。若愛眾生不名煩惱
T30n1582_p0962a19║瞋捨眾生名重煩惱。優波離。是故如來於經
T30n1582_p0962a20║中說。貪結難斷不名為重。瞋恚易斷名之為
T30n1582_p0962a21║重。優波離。難斷非重。菩薩常有易斷重者。乃
T30n1582_p0962a22║至夢中尚不為之。優波離。愚癡菩薩無有方
T30n1582_p0962a23║便怖畏犯愛。菩薩有智善知方便。怖畏犯瞋
T30n1582_p0962a24║不畏犯愛。爾時文殊師利白佛言。世尊。毘尼
T30n1582_p0962a25║者名為調伏。一切法性畢竟是調。如來何故
T30n1582_p0962a26║宣說毘尼。文殊師利。若凡夫人能知諸法畢
T30n1582_p0962a27║竟調者。如來終不宣說毘尼。以凡夫人不知
T30n1582_p0962a28║不解。是故如來為說毘尼。文殊師利。汝今何
T30n1582_p0962a29║故不說毘尼。優波離欲得聞之。時文殊師利
T30n1582_p0962b01║語優波離。優波離。一切諸法畢竟調伏。一切
T30n1582_p0962b02║諸法性不可污。一切諸法性無顛倒。一切諸
T30n1582_p0962b03║法其性清淨。一切諸法不可宣說。一切諸法
T30n1582_p0962b04║無有取著。一切諸法不去不來。一切諸法不
T30n1582_p0962b05║可思議。一切諸法無有障礙。一切諸法本無
T30n1582_p0962b06║有性。一切諸法無行。一切諸法不出不滅。一
T30n1582_p0962b07║切諸法無有三世。一切諸法無有疑網。如是
T30n1582_p0962b08║等法佛悉覺知。優波離言。世尊。如文殊師
T30n1582_p0962b09║利所說非了了說。佛言。優波離。文殊師利常
T30n1582_p0962b10║樂宣說如是解脫。優波離言。世尊。云何名憍
T30n1582_p0962b11║慢。若菩薩言。我有菩提心。我為菩提行六波
T30n1582_p0962b12║羅蜜。我為般若修造諸行。菩提行深聲聞行
T30n1582_p0962b13║淺。菩提行淨聲聞行不淨。菩提行畢竟。聲聞
T30n1582_p0962b14║行不畢竟。若復分別是聲聞法是緣覺法是
T30n1582_p0962b15║菩薩法是諸佛法。此名為淨。此名不淨。是名
T30n1582_p0962b16║為道。是名非道。是名菩薩憍慢。
T30n1582_p0962b17║　　　菩薩地善行性品第二
T30n1582_p0962b18║菩薩摩訶薩修集聖行行於善果。菩提之道
T30n1582_p0962b19║有十法。則能攝取一切善法。何等為十。一者
T30n1582_p0962b20║支。二者翼。三者淨心。四者行。五者有。
T30n1582_p0962b21║六者因。七者器。八者地。九者方便。十者
T30n1582_p0962b22║住。云何名支。謂菩薩性。菩薩性者謂初發心
T30n1582_p0962b23║及三十七品。何以故。菩薩摩訶薩發菩提心。
T30n1582_p0962b24║乃是一切善法根本。是故名支。因此發心得
T30n1582_p0962b25║阿耨多羅三藐三菩提。是故名因。因初發心
T30n1582_p0962b26║決定必得。阿耨多羅三藐三菩提。是故名性。
T30n1582_p0962b27║菩薩摩訶薩因初發心故。得修行檀波羅蜜
T30n1582_p0962b28║尸波羅蜜羼提波羅蜜毘離耶波羅蜜禪波羅
T30n1582_p0962b29║蜜般若波羅蜜。行六波羅蜜故。則得修行智
T30n1582_p0962c01║慧莊嚴福德莊嚴修三十七助道之法。是故
T30n1582_p0962c02║菩薩發菩提心名之為支。菩薩摩訶薩隨發
T30n1582_p0962c03║心行具足得阿耨多羅三藐三菩提。是故名
T30n1582_p0962c04║支。菩薩摩訶薩若無菩薩性者。雖復發心懃
T30n1582_p0962c05║修精進。終不能得阿耨多羅三藐三菩提。是
T30n1582_p0962c06║故當知非因發心懃修精進有菩薩性。以是
T30n1582_p0962c07║義故菩薩性者名之為支。菩薩雖有菩薩之
T30n1582_p0962c08║性若不發心懃修精進。則不能疾成阿耨多
T30n1582_p0962c09║羅三藐三菩提。有菩薩性發菩提心懃修精
T30n1582_p0962c10║進故。則能疾得阿耨多羅三藐三菩提。以是
T30n1582_p0962c11║義故。菩薩性者名之為支。又復支者名因。
T30n1582_p0962c12║亦名為梯。亦名增長。亦名莊嚴。亦名依憑。亦
T30n1582_p0962c13║名次第。亦名進行。亦名室宅。以是義故。性名
T30n1582_p0962c14║為支。云何名性。性有二種。一者本性。二者客
T30n1582_p0962c15║性。言本性者。陰界六入次第相續無始無終
T30n1582_p0962c16║法性自爾。是名本性。言客性者。謂所修集
T30n1582_p0962c17║一切善法得菩薩性。是名客性。而此經中
T30n1582_p0962c18║以是二種名之為性。是二性者名之為支。又
T30n1582_p0962c19║復性者亦名為子。亦名為界。亦名為性。復有
T30n1582_p0962c20║二種。一細二麤。所言細者無因而得。無因得
T30n1582_p0962c21║果故名為細。所言麤者有因而得。從因得果
T30n1582_p0962c22║故名為麤。菩薩摩訶薩具足如是二種性者。
T30n1582_p0962c23║勝於一切聲聞緣覺。況諸外道。以是義故。菩
T30n1582_p0962c24║薩摩訶薩得名為勝。何故名勝。以清淨故。清
T30n1582_p0962c25║淨有二。一淨智障。二淨結障。聲聞緣覺淨結
T30n1582_p0962c26║障故名為淨非淨智障。菩薩摩訶薩具足
T30n1582_p0962c27║二淨。以是義故。菩薩性者得名為勝。菩薩摩
T30n1582_p0962c28║訶薩復有四事勝於聲聞辟支佛等。一者根
T30n1582_p0962c29║勝。二者行勝。三方便勝。四得果勝。言根勝
T30n1582_p0963a01║者。菩薩摩訶薩本性猛利。緣覺性中聲聞性
T30n1582_p0963a02║鈍。是名根勝。言行勝者。聲聞緣覺為自度故
T30n1582_p0963a03║修集善法。菩薩之人不自為己。但為眾生修
T30n1582_p0963a04║集善法。施眾安樂大悲憐慇。是名行勝。方
T30n1582_p0963a05║便勝者。聲聞緣覺唯能了知陰界諸入。不能
T30n1582_p0963a06║了知十二因緣及處非處。菩薩方便則能善
T30n1582_p0963a07║知一切諸法。是名方便勝。言果勝者。聲聞自
T30n1582_p0963a08║得聲聞菩提。緣覺自得緣覺菩提。菩薩自得
T30n1582_p0963a09║菩薩菩提。是名果勝。菩薩性者有六種印。以
T30n1582_p0963a10║是印故一切眾生則得識知此是菩薩。何等
T30n1582_p0963a11║為六。所謂檀波羅蜜乃至般若波羅蜜。以何
T30n1582_p0963a12║義故。檀波羅蜜名菩薩性印。菩薩摩訶薩本
T30n1582_p0963a13║性能得如是捨心。於諸財物若多若少心不
T30n1582_p0963a14║貪著。欲施施時及行施已。悉生歡喜隨所施
T30n1582_p0963a15║物。若多若少心無疑悔。若少施時亦無羞愧。
T30n1582_p0963a16║若無財時常讚歎施。見有慳者能破其心。見
T30n1582_p0963a17║行施者心生欣慶。歡喜踊躍如見父母。見來
T30n1582_p0963a18║求者深自慶幸。若無財物應以身業供給長
T30n1582_p0963a19║老父母諸師。應以喜語軟語法語實語正語。
T30n1582_p0963a20║除破眾生妄語兩舌惡口無義語。若有人問
T30n1582_p0963a21║猶不說人長短過失。況於無問而自說耶。若
T30n1582_p0963a22║有眾生怖畏王賊水火之難能為救解。知恩
T30n1582_p0963a23║念恩受恩能報。受他寄付不令他疑。若是重
T30n1582_p0963a24║寶心不貪著。於己物中心無吝惜。能食能衣
T30n1582_p0963a25║惠施於人。能調欲心耽湎之心調戲等心貪
T30n1582_p0963a26║伎樂心修集慚愧。雖獲大寶不生貪喜。是名
T30n1582_p0963a27║檀波羅蜜菩薩性印。云何尸波羅蜜菩薩性
T30n1582_p0963a28║印。菩薩摩訶薩身口意業性自淨軟。於眾生
T30n1582_p0963a29║中不起惡心恚害之心。若因客塵諸煩惱等
T30n1582_p0963b01║造作眾罪。作已心悔深生慚愧發露懺悔。於
T30n1582_p0963b02║諸眾生起憐愍心作一子想。終不以手若杖
T30n1582_p0963b03║若石加於一切。心常求覓真善知識。志樂供
T30n1582_p0963b04║養父母師長耆舊宿德。破壞憍慢先意問訊
T30n1582_p0963b05║知恩念恩。若有乞者軟語慰喻。不以幻術誑
T30n1582_p0963b06║惑眾生。終不樂以非法活命。常喜修集一切
T30n1582_p0963b07║功德。教諸眾生廣修福業。見諸眾生所受諸
T30n1582_p0963b08║苦。斷其命根打縛閉繫飢渴寒熱。菩薩爾時
T30n1582_p0963b09║觀彼受苦如己無異。護持佛戒乃至輕微尚
T30n1582_p0963b10║不故毀。況餘重者。能以十善教化一切。不樂
T30n1582_p0963b11║見聞諸惡眾生鬥諍罵詈。所有三業常為眾
T30n1582_p0963b12║生終不自為。若有眾生具戒忍慧。樂與同行
T30n1582_p0963b13║得柔軟心。無有害心無不忍心。心常敬重所
T30n1582_p0963b14║有諸戒。不誑眾生無有兩舌及無義語。雖無
T30n1582_p0963b15║問者尚讚人善。況有問者而當不說尊重宗
T30n1582_p0963b16║敬正實之語。是名尸波羅蜜菩薩性印。云何
T30n1582_p0963b17║羼提波羅蜜菩薩性印。菩薩摩訶薩觀諸眾
T30n1582_p0963b18║生。若有來打我是身者。我則不應加惡報之。
T30n1582_p0963b19║何以故。我身非身。所謂身者名為真實。真實
T30n1582_p0963b20║之身則不可打。而我此身是和合身。和合身
T30n1582_p0963b21║者所謂不淨。於和合中少分見打多無所損。
T30n1582_p0963b22║多無所損何故不喜。瞋者少分有瞋多分不
T30n1582_p0963b23║瞋。多不瞋故云何名瞋。若和合打和合受者
T30n1582_p0963b24║誰打誰受。譬如二物相觸出聲。若我瞋者應
T30n1582_p0963b25║當自瞋。何以故。以業緣故而得此身。以是
T30n1582_p0963b26║身故受是楚毒。譬如有的箭則著之。我若增
T30n1582_p0963b27║長是瞋心者。則不能觀善惡等法。若不能觀
T30n1582_p0963b28║善惡法者。必定當墮三惡道中。以是義故若
T30n1582_p0963b29║打若罵不應於他生瞋恨心。如是觀已。是名
T30n1582_p0963c01║羼提波羅蜜菩薩性印。復次若見有打罵者。
T30n1582_p0963c02║應於是人生一子想心無怨恨。是名羼提波
T30n1582_p0963c03║羅蜜菩薩性印。云何毘梨耶波羅蜜菩薩性
T30n1582_p0963c04║印。菩薩摩訶薩懃修精進。晨起夜寐不樂眠
T30n1582_p0963c05║臥。終不觀於寒熱飢渴恐怖歡喜。凡所造作
T30n1582_p0963c06║若是世事及出世事。要令究竟終不中廢。事
T30n1582_p0963c07║若未果終不中悔。雖得他人恭敬供養。於己
T30n1582_p0963c08║所修不休不息。於自己身不起輕心言不能
T30n1582_p0963c09║得阿耨多羅三藐三菩提。雖見世間難為之
T30n1582_p0963c10║事終不退縮。是名毘梨耶波羅蜜菩薩性印。
T30n1582_p0963c11║云何禪波羅蜜菩薩性印。菩薩摩訶薩至心
T30n1582_p0963c12║樂觀諸法實義。樂住寂靜及無人處。樂離惡
T30n1582_p0963c13║人增長善法。見樂靜者歡喜恭敬。雖有煩惱
T30n1582_p0963c14║本性輕微。所有善心終不為於諸惡覺觀之
T30n1582_p0963c15║所破壞。修集慈心視怨如子。若見眾生受大
T30n1582_p0963c16║苦惱生於悲心。隨其己力而為除斷。願諸眾
T30n1582_p0963c17║生悉令安隱。身設受苦不生憂惱。若失身命
T30n1582_p0963c18║及以財物。若繫若縛若打若擯。能自曉喻不
T30n1582_p0963c19║失正念生於憂苦。專心聽法書寫受持讀誦
T30n1582_p0963c20║解說。若他忘失能為誨示。以如是等至心因
T30n1582_p0963c21║緣。於後世中不忘法界。是名禪波羅蜜菩薩
T30n1582_p0963c22║性印。云何般若波羅蜜菩薩性印。菩薩摩訶
T30n1582_p0963c23║薩了知一切世間之事。知諸方術及諸眾生
T30n1582_p0963c24║所有言說。雖知此事心不迷謬亦不放逸。不
T30n1582_p0963c25║為外道之所誑惑。不隨邪見所說義理。是名
T30n1582_p0963c26║般若波羅蜜菩薩性印。我今粗略說麤印相。
T30n1582_p0963c27║後細印相諸佛所知。菩薩性者不可思議。成
T30n1582_p0963c28║就具足諸功德事。清淨真實具足淨法。是故
T30n1582_p0963c29║名上。亦名不動。亦名阿耨多羅三藐三菩提
T30n1582_p0964a01║印。菩薩摩訶薩若不睹見惡法過患。則不得
T30n1582_p0964a02║修一切善法。菩薩摩訶薩修上善時。若以客
T30n1582_p0964a03║塵煩惱因緣墮三惡道。猶故勝於惡道眾生。
T30n1582_p0964a04║何以故。菩薩性故。若以客塵煩惱因緣墮惡
T30n1582_p0964a05║道者。能速破壞疾得出離。如其不出不同惡
T30n1582_p0964a06║道受於重苦。若受苦時於諸眾生猶生大悲。
T30n1582_p0964a07║以性因緣故得悲心。是故菩薩勝於一切三
T30n1582_p0964a08║惡眾生。菩薩摩訶薩以四煩惱因緣故破壞
T30n1582_p0964a09║淨法。何等為四。一者利重常恒。二者以是二
T30n1582_p0964a10║結親近惡友。三者若於師所王主怨賊而生
T30n1582_p0964a11║怖懼故失善心起於煩惱。四者為身命故作
T30n1582_p0964a12║諸惡法。以是四法雖有菩薩摩訶薩性。終不
T30n1582_p0964a13║能得阿耨多羅三藐三菩提。復有四事。雖有
T30n1582_p0964a14║菩薩摩訶薩性。亦不能得阿耨多羅三藐三
T30n1582_p0964a15║菩提。何等為四。一者不值善友佛及菩薩不
T30n1582_p0964a16║謬說義者。二者雖值善友佛及菩薩。錯謬解
T30n1582_p0964a17║義不學菩薩所有禁戒。三者雖值善友佛及
T30n1582_p0964a18║菩薩隨順解義。不能學持菩薩禁戒。四者雖
T30n1582_p0964a19║值善友佛及菩薩隨順解義學菩薩戒。善根
T30n1582_p0964a20║未熟未得具足莊嚴菩提。是故不得阿耨多
T30n1582_p0964a21║羅三藐三菩提菩薩雖有菩薩之性。若不具
T30n1582_p0964a22║足如是四事。終不能得阿耨多羅三藐三菩
T30n1582_p0964a23║提。雖復具足如是四事。無菩薩性而能得成
T30n1582_p0964a24║阿耨多羅三藐三菩提者。無有是處。
T30n1582_p0964a25║　　　菩薩地發菩提心品第三
T30n1582_p0964a26║菩薩摩訶薩初發心時立大正願。作如是言。
T30n1582_p0964a27║我得阿耨多羅三藐三菩提時。當大利益一
T30n1582_p0964a28║切眾生。要當安置一切眾生大涅槃中。復當
T30n1582_p0964a29║教化一切眾生悉令具足般若大智。是則名
T30n1582_p0964b01║為自利利他。是故初發菩提心者。則得名為
T30n1582_p0964b02║菩提因緣。眾生緣因。正義緣因。三十七助道
T30n1582_p0964b03║法緣因。攝取一切善法根本。是故菩薩名善
T30n1582_p0964b04║大善。名實真實。亦名一切眾生善根。能破
T30n1582_p0964b05║一切身口意等三業諸惡。一切世間所有誓
T30n1582_p0964b06║願及出世願。無有能勝阿耨多羅三藐三菩
T30n1582_p0964b07║提。如是誓願無勝無上。菩薩摩訶薩初發三
T30n1582_p0964b08║菩提心有五事。何等為五。一者性。二者行。
T30n1582_p0964b09║三者境界。四者功德。五者增長。是名為五。
T30n1582_p0964b10║菩薩若能發菩提心。則得名為菩薩摩訶薩。
T30n1582_p0964b11║定得阿耨多羅三藐三菩提修大乘行。是故
T30n1582_p0964b12║初發菩提之心。則能攝取一切善法。菩薩摩
T30n1582_p0964b13║訶薩發菩提心隨行漸得阿耨多羅三藐三菩
T30n1582_p0964b14║提。若不發心終不能得。是故發心是阿耨多
T30n1582_p0964b15║羅三藐三菩提根本。菩薩摩訶薩見苦眾生
T30n1582_p0964b16║心生憐愍。是故菩薩因慈悲心發阿耨多羅
T30n1582_p0964b17║三藐三菩提心。因菩提心修三十七品。因三
T30n1582_p0964b18║十七品得阿耨多羅三藐三菩提。是故發心
T30n1582_p0964b19║名之為支。發菩提心故行菩薩戒。是故發心
T30n1582_p0964b20║為菩薩戒支。是故發心名根名因名攝名果
T30n1582_p0964b21║亦名為子。菩薩發心復有二種。一者畢竟。二
T30n1582_p0964b22║者不畢竟。畢竟者乃至得阿耨多羅三藐三
T30n1582_p0964b23║菩提終無退失。不畢竟者則有退失。退有二
T30n1582_p0964b24║種。一畢竟退。二不畢竟退。畢竟退者。終不
T30n1582_p0964b25║發阿耨多羅三藐三菩提心。不能推求修集
T30n1582_p0964b26║其法。不畢竟者求菩提心修集其法。是菩提
T30n1582_p0964b27║心有四種因。何等為四。一者若善男子善女
T30n1582_p0964b28║人。若見若聞諸佛菩薩不可思議。爾時則生
T30n1582_p0964b29║信敬之心。作是念言。佛菩薩事不可思議。若
T30n1582_p0964c01║佛菩薩不思議事是可得者。我亦當發阿耨
T30n1582_p0964c02║多羅三藐三菩提心。是故至心念於菩提發
T30n1582_p0964c03║菩提心。二者復有不見諸佛菩薩不思議事。
T30n1582_p0964c04║唯聞諸佛菩薩祕藏。聞已即生敬信之心。得
T30n1582_p0964c05║信心故為阿耨多羅三藐三菩提。及大智故
T30n1582_p0964c06║發菩提心。三者復有不見諸佛菩薩不思議
T30n1582_p0964c07║事。亦不聞法見法滅時。便作是念。無上佛法
T30n1582_p0964c08║能滅眾生無量苦惱作大利益。唯諸菩薩能
T30n1582_p0964c09║令佛法久住不滅。我今亦當發菩提心。令諸
T30n1582_p0964c10║眾生遠離煩惱諸大苦事。護持佛法久住於
T30n1582_p0964c11║世。為住世故發菩提心。四者復有不見佛法
T30n1582_p0964c12║滅時。唯見惡世諸眾生等。具重煩惱貪恚癡
T30n1582_p0964c13║等。無慚無愧慳吝嫉妒。愁憂苦惱不信懶惰。
T30n1582_p0964c14║見是事已尋作是念。大惡世時眾生大惡不
T30n1582_p0964c15║能修善。如是惡時尚不能發二乘之心。況阿
T30n1582_p0964c16║耨多羅三藐三菩提心。我今當發菩提之心。
T30n1582_p0964c17║發是心已乃當教化一切眾生令發阿耨多羅
T30n1582_p0964c18║三藐三菩提心。是故菩薩於此惡世惡眾生
T30n1582_p0964c19║中發菩提心。復有四因發菩提心。何等為四。
T30n1582_p0964c20║一者性具足。二者善友具足。三者慈心具足。
T30n1582_p0964c21║四者觀生死苦具足聖行。不畏菩提難行苦
T30n1582_p0964c22║行。性具足者。菩薩性自具足善友具足有四
T30n1582_p0964c23║事。何等為四。一者善友諸根完具具大智慧。
T30n1582_p0964c24║能示善惡不行邪道。是名善友具足。二者心
T30n1582_p0964c25║不放逸能破放逸能閉惡道。三者自能具足
T30n1582_p0964c26║菩薩禁戒轉以教他。四者不以下道轉他上
T30n1582_p0964c27║道。不以小乘轉他大乘。不以修福轉他定慧。
T30n1582_p0964c28║具足慧心復有四事。何等為四。一者或有
T30n1582_p0964c29║世界有苦惱處。或有世界無有苦惱苦惱之
T30n1582_p0965a01║處。菩薩發願往生其中。或見受苦若身自受。
T30n1582_p0965a02║生於慈心為破其苦。二者生地獄中。或見受
T30n1582_p0965a03║苦若身自受。亦生慈心為破其苦。三者生餓
T30n1582_p0965a04║鬼中。或見受苦若身自受。亦生慈心為破其
T30n1582_p0965a05║苦。四者生畜生中。或見受苦若身自受。亦生
T30n1582_p0965a06║慈心為斷其苦。具足慈心復有三種。謂上中
T30n1582_p0965a07║下。上者復有四事。一者觀生死苦。二者修慈
T30n1582_p0965a08║悲心無有終始。三者性勇健心。四者得智慧
T30n1582_p0965a09║心。復有四事。何等為四。一不放逸。二具足
T30n1582_p0965a10║戒。三能忍辱。四者至心專念阿耨多羅三藐
T30n1582_p0965a11║三菩提。復有四事。何等為四。一者等視眾生
T30n1582_p0965a12║猶如一子。二者於怨親中無有分別。三者得
T30n1582_p0965a13║堅信心。四者修行聖行。是為四。修集慈心
T30n1582_p0965a14║有四種力。何等為四。一者內力。二者外力。三
T30n1582_p0965a15║者因力。四者莊嚴力。菩薩摩訶薩至心專念
T30n1582_p0965a16║阿耨多羅三藐三菩提。是名內力。為欲化度
T30n1582_p0965a17║諸眾生故發阿耨多羅三藐三菩提心。是名
T30n1582_p0965a18║外力。能於無量阿僧祇劫修集善行。師事
T30n1582_p0965a19║諸佛及諸菩薩。是名因力。菩薩摩訶薩樂近
T30n1582_p0965a20║善友聽受正法。思惟其義如說修行。是名莊
T30n1582_p0965a21║嚴力。若菩薩摩訶薩以是二力發阿耨多羅
T30n1582_p0965a22║三藐三菩提心。是名正心不動心不退心不
T30n1582_p0965a23║轉心。所謂內力因力。若以外力及莊嚴力。發
T30n1582_p0965a24║菩提心。是名不正心動心退心轉心。菩薩轉
T30n1582_p0965a25║心有四因緣。何等為四。一者性不具足。二者
T30n1582_p0965a26║惡友具足。三者於諸眾生不具悲心。四者不
T30n1582_p0965a27║能觀察生死過患。菩薩摩訶薩初發菩提心
T30n1582_p0965a28║有二事不可思議。何等為二。一者於諸眾生
T30n1582_p0965a29║作眷屬想。二者無眾生想。菩薩常以智慧觀
T30n1582_p0965b01║察。唯是眾生眾生屬誰。是名為二因。是二
T30n1582_p0965b02║心能令菩薩無有退轉。初發菩提有二種心。
T30n1582_p0965b03║何等為二。一者為施眾生安隱。二者為施眾
T30n1582_p0965b04║生快樂。以諸善法化諸眾生令離惡法。是名
T30n1582_p0965b05║安隱。能以財物賬。給眾生令離貧窮。所謂衣
T30n1582_p0965b06║食房舍臥具病瘦醫藥。是名快樂。不退菩薩
T30n1582_p0965b07║有二種心。何等為二。一者性莊嚴。二者專心
T30n1582_p0965b08║受持莊嚴。常念欲令眾生安樂。是名性莊嚴。
T30n1582_p0965b09║終不退轉菩提之心。因是至心能施一切眾
T30n1582_p0965b10║生安樂。是名受持莊嚴。不退菩薩出生福德
T30n1582_p0965b11║有二處。何等為二。一者菩提之心。二者眾生
T30n1582_p0965b12║受苦。如是二事名大善法聚。初發堅心菩
T30n1582_p0965b13║薩又有二事。勝於一切聲聞緣覺。何等為二。
T30n1582_p0965b14║一者因勝。二者果勝。菩薩摩訶薩發菩提心
T30n1582_p0965b15║所修善法。是名為因。因行善法得阿耨多羅
T30n1582_p0965b16║三藐三菩提。是名為果。如是因果勝於一切
T30n1582_p0965b17║聲聞緣覺。不退菩薩有二大事。何等為二。一
T30n1582_p0965b18║者發是心已即為一切無量眾生而作福田。
T30n1582_p0965b19║為作父母師長和上生大憐愍。以憐愍故行
T30n1582_p0965b20║住坐臥若眠若寤。常為諸天之所守護。如轉
T30n1582_p0965b21║輪王常為五百青衣鬼神之所守護。不退菩
T30n1582_p0965b22║薩亦復如是。以憐愍故若更受身無有病苦。
T30n1582_p0965b23║二者發心菩薩常為眾生之所樂見猶如父
T30n1582_p0965b24║母。一切眾生於菩薩所。身口意業柔軟無惡
T30n1582_p0965b25║是名為二。菩薩摩訶薩發菩提心不失正念。
T30n1582_p0965b26║於諸眾生不起害心。不食肉。不欺誑。常以善
T30n1582_p0965b27║法教化眾生。眾生不受不廢不愁。能自調
T30n1582_p0965b28║伏。亦能調他。隨其所化眾生之處。皆悉能
T30n1582_p0965b29║令滋長福業。若以客塵煩惱因緣。墮三惡道
T30n1582_p0965c01║能速得出。雖同受苦不生楚毒。見受苦者心
T30n1582_p0965c02║生悲愍。菩薩初發菩提心者。成就如是無量
T30n1582_p0965c03║功德。
T30n1582_p0965c04║　　　菩薩地利益內外品第四
T30n1582_p0965c05║菩薩摩訶薩發菩提心。云何名為菩提之行。
T30n1582_p0965c06║菩薩若於此彼之處若學若教。皆為阿耨多
T30n1582_p0965c07║羅三藐三菩提。謂戒聞思惟是名菩提行。菩
T30n1582_p0965c08║薩摩訶薩於何處學。學有七處。何等為七。一
T30n1582_p0965c09║者內義。二者外義。三者真實義。四者不可
T30n1582_p0965c10║思議義。五者調眾生義。六者自熟佛法義。七
T30n1582_p0965c11║者得阿耨多羅三藐三菩提。是名為七。云何
T30n1582_p0965c12║內義。內義有十。何等為十。一者真實義。二
T30n1582_p0965c13║者為他義。三者調伏義。四者安隱義。五者快
T30n1582_p0965c14║樂義。六者因義。七者果義。八者現在義。九者
T30n1582_p0965c15║他世義。十者畢竟義。菩薩摩訶薩為他事故。
T30n1582_p0965c16║是名內義。真實義者。知煩惱性及對治門。以
T30n1582_p0965c17║己樂具施於眾生。志常修集無上正道。凡所
T30n1582_p0965c18║求索以安眾生。既得財物心無貪吝。能以供
T30n1582_p0965c19║養佛法眾僧父母師長。於千萬里求佛經典
T30n1582_p0965c20║及菩薩藏。既得法已廣令流布不生祕吝。雖
T30n1582_p0965c21║解深義不生高心。為生天上說持戒利。為轉
T30n1582_p0965c22║輪王說布施德。為二乘道說修三昧。為得世
T30n1582_p0965c23║間大果報故。教令供養佛法僧寶廣修福業。
T30n1582_p0965c24║為貪心者而說貪事。為欺誑者說欺誑事。為
T30n1582_p0965c25║非法人而作僮僕。菩薩摩訶薩作是事已。是
T30n1582_p0965c26║名真實義。菩薩摩訶薩所有自利悉為眾生。
T30n1582_p0965c27║是名他義。菩薩摩訶薩凡所演說。悉為破壞
T30n1582_p0965c28║眾邪異見。謂無因果破戒之人不見過故。為
T30n1582_p0965c29║說種種毀禁之過。為破三惡而演說法。若有
T30n1582_p0966a01║退禪及善法者。為不退故而為說法。為欲增
T30n1582_p0966a02║長諸善法故而為說法。欲令眾生得自在故
T30n1582_p0966a03║而為說法。欲令十方世界眾生得善神足而
T30n1582_p0966a04║為說法。是名調伏義內義者名為外義。外義
T30n1582_p0966a05║者亦名內義。內外義者名調伏義。調伏義者
T30n1582_p0966a06║亦名內外義。如來十力四無所畏十八不共
T30n1582_p0966a07║法大悲三念處五智三昧。是名真實義。真實
T30n1582_p0966a08║義者名內外義。內外義者有二種。何等為二。
T30n1582_p0966a09║一者自調。二者調他。菩薩摩訶薩善知方便。
T30n1582_p0966a10║是名調伏義。菩薩所行一切善行名調伏義。
T30n1582_p0966a11║云何復名內外義。內外義者有五事。何等為
T30n1582_p0966a12║五。一者淨於他身。二者長他善法。三者現在
T30n1582_p0966a13║利益。四者他世利益。五者壞他煩惱。若菩薩
T30n1582_p0966a14║摩訶薩隨所修善若多若少。以教眾生同己
T30n1582_p0966a15║所得。是名調伏義。菩薩摩訶薩既自安隱。復
T30n1582_p0966a16║己安隱施於眾生。所謂若出世及以世間。若
T30n1582_p0966a17║欲界若禪定。是名安隱義。安隱義者亦名內
T30n1582_p0966a18║外義。亦名調伏義。亦名真實義。菩薩摩訶薩
T30n1582_p0966a19║內外義者。有現在樂非他世樂。有他世樂非
T30n1582_p0966a20║現在樂。有現在他世樂。有非現在非他世樂。
T30n1582_p0966a21║內外義者復有四種。有人受法現世受樂他
T30n1582_p0966a22║世受苦。有人受法現世受苦他世受樂。有人
T30n1582_p0966a23║受法現世受樂他世亦樂。有人受法現在受
T30n1582_p0966a24║苦他世亦苦。菩薩摩訶薩若說涅槃及大涅
T30n1582_p0966a25║槃八聖道分三十七品。說世間道出世間道。
T30n1582_p0966a26║是名安隱義。安隱義者名內外義。內外義者
T30n1582_p0966a27║名為正義。正義者名無上義無勝義安隱義
T30n1582_p0966a28║常樂義。菩薩摩訶薩受常樂者。能作內外義
T30n1582_p0966a29║正義調義安隱義。云何名快樂義。快樂義者
T30n1582_p0966b01║有五種。何等為五。一者因樂。二者受樂。三者
T30n1582_p0966b02║斷受樂。四者遠離樂。五者菩提樂。云何因樂。
T30n1582_p0966b03║因內外觸。因觸因緣故有受樂。是名因樂。因
T30n1582_p0966b04║行善法得他世樂。是名因樂。云何受樂。從
T30n1582_p0966b05║因因緣身得增長心得安隱。是名受樂。受樂
T30n1582_p0966b06║者有二種。何等為二。一者有漏。二者無漏。無
T30n1582_p0966b07║漏有二種。一者學地。二者無學。有漏有三。欲
T30n1582_p0966b08║界色界無色界。三有有內外入故有六觸。六
T30n1582_p0966b09║觸有二。一者身樂。二者心樂。五識共行名為
T30n1582_p0966b10║身樂。意識共行名為心樂。修集聖道斷諸受
T30n1582_p0966b11║故。道德增長無有諸受。名斷受樂。永離煩惱
T30n1582_p0966b12║身心無患。名遠離樂。受常樂故。名菩提樂。
T30n1582_p0966b13║或有說言。無想定者名為斷樂。是義不然。何
T30n1582_p0966b14║以故不斷受故。遠離樂者有四種。一者出家
T30n1582_p0966b15║樂。二者寂靜樂。三者斷樂。四者菩提樂。世
T30n1582_p0966b16║間之人多有憂苦。永斷是苦名出家樂。斷欲
T30n1582_p0966b17║界貪名寂靜樂。永斷煩惱名為斷樂受常樂
T30n1582_p0966b18║故名菩提樂。菩薩常能施眾生樂。名菩提樂。
T30n1582_p0966b19║菩薩摩訶薩自受常樂轉施眾生。名菩提樂。
T30n1582_p0966b20║何故名因樂。是樂因故名為因樂。不名受
T30n1582_p0966b21║樂。受樂者不名因樂名為性樂。斷樂者不名
T30n1582_p0966b22║因樂不名受樂。以斷多樂故名為斷樂。遠離
T30n1582_p0966b23║樂者不名因樂不名受樂不名斷樂。以觀生
T30n1582_p0966b24║死眾過患故。名智慧樂。菩提樂者不名因樂
T30n1582_p0966b25║不名受樂不名斷樂不名離樂。無邊常故名
T30n1582_p0966b26║菩提樂。名無勝樂。名無邊樂。名無上樂。亦名
T30n1582_p0966b27║常樂。名寂靜樂。菩薩摩訶薩能以如是五種
T30n1582_p0966b28║之樂施於眾生。是名因義。菩薩摩訶薩常壞
T30n1582_p0966b29║眾生諸惡之業示以正業。以正業故得無上
T30n1582_p0966c01║道。是名因義。菩薩摩訶薩為眾生故受大苦
T30n1582_p0966c02║惱。以受苦故能調眾生。是名因義。菩薩摩訶
T30n1582_p0966c03║薩觀察善惡。能示眾生善惡之事。以開示故
T30n1582_p0966c04║得大智慧。得智慧故能壞大惡。是名因義。
T30n1582_p0966c05║菩薩摩訶薩因智慧故行六波羅蜜。乃至得
T30n1582_p0966c06║阿耨多羅三藐三菩提。是名果義。菩薩摩訶
T30n1582_p0966c07║薩以壞貪心。壞貪心故能施眾生五種之樂。
T30n1582_p0966c08║而諸眾生得是樂故。名為果義。菩薩摩訶薩
T30n1582_p0966c09║憐愍眾生。欲令一切同已受樂。是名內外義。
T30n1582_p0966c10║內外義者有三種。因亦三種。果亦三種。報因
T30n1582_p0966c11║報果。福因福果。智因智果。云何名報。報有八
T30n1582_p0966c12║種。何等為八。一者長壽。二者受身完具。三
T30n1582_p0966c13║者得上種姓。四者得自在。五者言語微妙。
T30n1582_p0966c14║六者得男子身。七者得大力。八者無能勝者。
T30n1582_p0966c15║是名為八。菩薩摩訶薩修集慈心故得長壽。
T30n1582_p0966c16║是名因報。菩薩摩訶薩樂以衣食房舍臥具
T30n1582_p0966c17║病瘦醫藥施於眾生。是故獲得具足之身。菩
T30n1582_p0966c18║薩摩訶薩破憍慢心。供養恭敬父母師長有
T30n1582_p0966c19║德之人。是故獲得上族種姓。菩薩摩訶薩隨
T30n1582_p0966c20║法而行破於非法。是故獲得自在無礙。菩薩
T30n1582_p0966c21║真實不欺眾生。是故獲得言語微妙。菩薩摩
T30n1582_p0966c22║訶薩常呵五欲。是故獲得男子之身。菩薩摩
T30n1582_p0966c23║訶薩常樂供養佛法僧寶。是故其身獲得大
T30n1582_p0966c24║力。菩薩摩訶薩常能教化一切眾生供養三
T30n1582_p0966c25║寶。是故能得無能勝者。是名果報。不害眾生。
T30n1582_p0966c26║命得增長。是名報因。樂以衣食房舍臥具病
T30n1582_p0966c27║瘦醫藥施於眾生。是故菩薩得具足身。能破
T30n1582_p0966c28║眾生所有憍慢故得上姓。能除眾生貧窮困
T30n1582_p0966c29║苦故得自在。能壞眾生妄語兩舌惡口無義
T30n1582_p0967a01║語故得妙語。讚歎男身呵責女身。以是二因
T30n1582_p0967a02║得生人中受男子身。又復遠離非法欲故得
T30n1582_p0967a03║男子身。菩薩摩訶薩以清淨食施於眾生。見
T30n1582_p0967a04║危懼者能為救解。是故其身獲得大力。受持
T30n1582_p0967a05║正法讀誦解說。是故能得無能勝者。是為報
T30n1582_p0967a06║有八種。如是八種因三事故而得增長。何等
T30n1582_p0967a07║為三。一者心淨。二者莊嚴淨。三者福田淨。菩
T30n1582_p0967a08║薩摩訶薩至心專求阿耨多羅三藐三菩提。
T30n1582_p0967a09║是名心淨。供養同學同法同師。是名心淨。若
T30n1582_p0967a10║見若聞同學同法。心生歡喜。是名心淨。修
T30n1582_p0967a11║集菩提助道之事。常樂受持書寫讀誦菩提
T30n1582_p0967a12║法藏。復以此法轉化眾生。若有不受心不憂
T30n1582_p0967a13║悔亦不休息。是名莊嚴淨。以此二淨名福田
T30n1582_p0967a14║淨。云何菩薩報果。菩薩長壽名為報果。菩
T30n1582_p0967a15║薩何故求於長壽。菩薩得是壽命長故。經無
T30n1582_p0967a16║量世修集善法為自利利他。是故菩薩求於
T30n1582_p0967a17║長壽。是名報果。菩薩何故求身具足。菩薩得
T30n1582_p0967a18║是身具足故。眾生樂見愛敬歡喜。以歡喜故
T30n1582_p0967a19║易得受化。是故菩薩求具足身。是名報果。菩
T30n1582_p0967a20║薩何故求上種姓。上種姓故常為眾生之所
T30n1582_p0967a21║恭敬。以恭敬故信受其語。或為姓故。或為利
T30n1582_p0967a22║故。或為畏故。復受其語。是故菩薩求上種姓。
T30n1582_p0967a23║是名報果。菩薩何故求於自在。得自在故則
T30n1582_p0967a24║能教化無量眾生。具足成就檀波羅蜜。是故
T30n1582_p0967a25║菩薩求於自在。是名報果。菩薩何故求微妙
T30n1582_p0967a26║語。妙語者菩薩所出言辭眾生樂聞。同法同
T30n1582_p0967a27║義同行同師常能教化令其調伏。是名報果。
T30n1582_p0967a28║菩薩何故求於男子身。男子之身乃是一切
T30n1582_p0967a29║善法之器。堪忍眾苦能觀法界。於四眾中無
T30n1582_p0967b01║所畏難。於時於義能疾了知。隨有所至無所
T30n1582_p0967b02║罣礙。是故菩薩求男子身是名報果。菩薩何
T30n1582_p0967b03║故求於大力。菩薩成就是大力者。則能修行
T30n1582_p0967b04║一切善法。能懃精進救拔眾生煩惱諸苦。是
T30n1582_p0967b05║故菩薩求於大力。是名報果。菩薩何故求於
T30n1582_p0967b06║無勝。菩薩若得是無勝者。則能惠施一切眾
T30n1582_p0967b07║生所須之物。以是因緣能令眾生樂見聞法
T30n1582_p0967b08║信受其語。是故菩薩求於無勝是名報果。是
T30n1582_p0967b09║八報果菩薩具者。則能長養無上佛法利益
T30n1582_p0967b10║眾生。則見佛道如觀掌中菴摩勒果。菩薩雖
T30n1582_p0967b11║復具足成就如是八果。若不能化無量眾生
T30n1582_p0967b12║令調伏者。則不能得阿耨多羅三藐三菩提。
T30n1582_p0967b13║雖復教化令其調伏。若不具足如是八果。亦
T30n1582_p0967b14║不能得阿耨多羅三藐三菩提。菩薩摩訶薩
T30n1582_p0967b15║成就具足如是八果。以三乘法教化眾生。自
T30n1582_p0967b16║得阿耨多羅三藐三菩提。菩薩摩訶薩所以
T30n1582_p0967b17║具足如是八果。為欲教化調伏眾生。名內外
T30n1582_p0967b18║義具八果者名為果義。報因報果亦名果義。
T30n1582_p0967b19║云何為福。云何為智。三波羅蜜。所謂檀那尸
T30n1582_p0967b20║羅羼提。是名福德。般若波羅蜜。是名智慧。餘
T30n1582_p0967b21║二波羅蜜亦名福因。亦名智因。若懃精進修
T30n1582_p0967b22║集禪定。具足成就慈悲喜捨。以是四等因緣
T30n1582_p0967b23║力故獲得自在。是名福因若懃精進修集三
T30n1582_p0967b24║昧。深觀五陰諸入諸界。觀苦實苦。觀集實集。
T30n1582_p0967b25║觀滅實滅。觀道實道。觀實非實。觀善非善。觀
T30n1582_p0967b26║法非法。觀上觀下。觀白觀黑。觀十二緣。是名
T30n1582_p0967b27║智因。若懃精進修集一心。樂喜惠施。樂持
T30n1582_p0967b28║禁戒。樂修忍辱。是名福因。若懃精進修集
T30n1582_p0967b29║一心。樂聞受持書寫讀誦解說菩薩祕藏經
T30n1582_p0967c01║典。以是多聞因緣力故。得大智慧而能分別
T30n1582_p0967c02║法界。分別法界是名智果。菩薩福因亦因亦
T30n1582_p0967c03║果。菩薩智因亦因亦果。菩薩福因亦福亦智。
T30n1582_p0967c04║菩薩智因亦智亦福。是故菩薩福因有六。智
T30n1582_p0967c05║因亦六。何等為六。謂六波羅蜜。云何名為福
T30n1582_p0967c06║因智因。福因智因有三種。何等為三。一者
T30n1582_p0967c07║信心。二者發心。三者親近善友。是為三福因。
T30n1582_p0967c08║智因復有二種。一者善。二者不善。若近惡友
T30n1582_p0967c09║修集邪道行施定慧名不善福。破壞如是不
T30n1582_p0967c10║善福慧。是名善福。若無信心及以發心不親
T30n1582_p0967c11║善友。終不能得福德智慧若言遠離如是三
T30n1582_p0967c12║事得福慧者。無有是處。是名福德因智慧
T30n1582_p0967c13║因。云何名為福果智果。菩薩摩訶薩成就如
T30n1582_p0967c14║是具足福德。不為生死之所沾污。是名為果。
T30n1582_p0967c15║菩薩成就具足智慧。遠離惡道修集善道。是
T30n1582_p0967c16║名為果。菩薩摩訶薩成就具足如是二事。教
T30n1582_p0967c17║化眾生成阿耨多羅三藐三菩提。是名為果。
T30n1582_p0967c18║四無量心亦是菩薩福果智果。菩薩摩訶薩
T30n1582_p0967c19║若報因若報果。是名福德福德因福德果。亦
T30n1582_p0967c20║名智慧智慧因智慧果。若有說言是二法中
T30n1582_p0967c21║若離一法得阿耨多羅三藐三菩提者。無有
T30n1582_p0967c22║是處。是名果義。果義者名內外義。云何現在
T30n1582_p0967c23║義。若菩薩摩訶薩遍學一切世間諸事。以遍
T30n1582_p0967c24║知故得大自在。得自在故能化眾生。眾生受
T30n1582_p0967c25║已修集善法。是名現在義。若菩薩摩訶薩
T30n1582_p0967c26║退失善法修集三昧以修定故還得善法。是
T30n1582_p0967c27║名現在義。若菩薩摩訶薩客塵煩惱故造作
T30n1582_p0967c28║眾罪。作已深觀定當得果。即生悔心慚愧不
T30n1582_p0967c29║作現壞惡業。是名現在義。若以惡業因緣力
T30n1582_p0968a01║故。或為他罵或瞋恚打身受楚毒。名現在義。
T30n1582_p0968a02║若菩薩摩訶薩修集禪定。以是因緣身受安
T30n1582_p0968a03║樂。是名現在義。若菩薩摩訶薩身得自在常
T30n1582_p0968a04║樂我淨。是名現在義。若菩薩摩訶薩修八聖
T30n1582_p0968a05║道。以是因緣獲得涅槃。是名現在義。如菩薩
T30n1582_p0968a06║眾生亦爾。云何他世義。以現因緣受他世身。
T30n1582_p0968a07║是名他世義。現在他世義是名內外義。云何
T30n1582_p0968a08║為畢竟義。欲界福德非畢竟義。色無色界世
T30n1582_p0968a09║間福德雖得自在非畢竟義。如諸菩薩修八
T30n1582_p0968a10║聖道獲得涅槃。其身無礙無有邊際。善法無
T30n1582_p0968a11║量名畢竟義。畢竟有三事。何等為三。一者性
T30n1582_p0968a12║畢竟。二者退畢竟。三者報盡畢竟。不畢竟亦
T30n1582_p0968a13║爾。性畢竟者是名涅槃性。不畢竟名有為
T30n1582_p0968a14║法。退畢竟者名聲聞緣覺所修八道。不退畢
T30n1582_p0968a15║竟者名阿毘跋致。報盡畢竟者世間所有福德
T30n1582_p0968a16║果報。報不盡畢竟者謂無上道果。是名十義。
T30n1582_p0968a17║菩薩摩訶薩常應修集教化眾生。如過去世
T30n1582_p0968a18║諸菩薩學。現在未來亦復如是。若菩薩摩訶
T30n1582_p0968a19║薩不能修學是十法者。則不能得菩薩禁戒。
T30n1582_p0968a20║菩薩善戒經卷第一