【經文資訊】大正新脩大藏經 第三十冊 No. 1579《瑜伽師地論》CBETA 電子佛典 V1.47 普及版
# Taisho Tripitaka Vol. 30, No. 1579 瑜伽師地論, CBETA Chinese Electronic Tripitaka V1.47, Normalized Version
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T30n1579_p0516a01║
T30n1579_p0516a02║瑜伽師地論卷第四十一
T30n1579_p0516a03║
T30n1579_p0516a04║　　　　彌勒菩薩說
T30n1579_p0516a05║　　　　三藏法師玄奘奉　詔譯
T30n1579_p0516a06║本地分中菩薩地第十五初持瑜伽處戒
T30n1579_p0516a07║品第十之二
T30n1579_p0516a08║如是菩薩安住菩薩淨戒律儀。於有違犯及
T30n1579_p0516a09║無違犯是染非染軟中上品。應當了知。若諸
T30n1579_p0516a10║菩薩安住菩薩淨戒律儀。於日日中若於
T30n1579_p0516a11║如來或為如來造制多所。若於正法或為
T30n1579_p0516a12║正法造經卷所。謂諸菩薩素怛纜藏摩怛理
T30n1579_p0516a13║迦。若於僧伽。謂十方界已入大地諸菩薩眾。
T30n1579_p0516a14║若不以其或少或多諸供養具而為供養。
T30n1579_p0516a15║下至以身一拜禮敬。下至以語一四句頌
T30n1579_p0516a16║讚佛法僧真實功德。下至以心一清淨信
T30n1579_p0516a17║隨念三寶真實功德。空度日夜。是名有犯
T30n1579_p0516a18║有所違越。若不恭敬嬾惰懈怠而違犯者。
T30n1579_p0516a19║是染違犯。若誤失念而違犯者。非染違犯。無
T30n1579_p0516a20║違犯者。謂心狂亂。若已證入淨意樂地常
T30n1579_p0516a21║無違犯。由得清淨意樂菩薩。譬如已得證
T30n1579_p0516a22║淨苾芻恒時法爾於佛法僧以勝供具承事
T30n1579_p0516a23║供養。若諸菩薩安住菩薩淨戒律儀。有其大
T30n1579_p0516a24║欲而無喜足。於諸利養及以恭敬生著不
T30n1579_p0516a25║捨。是名有犯有所違越。是染違犯。無違犯
T30n1579_p0516a26║者。謂為斷彼生起樂欲。發勤精進攝彼對
T30n1579_p0516a27║治。雖勤遮遏而為猛利性惑所蔽。數起現
T30n1579_p0516a28║行。若諸菩薩安住菩薩淨戒律儀。見諸耆長
T30n1579_p0516a29║有德可敬同法者來。憍慢所制懷嫌恨心
T30n1579_p0516b01║懷恚惱心。不起承迎不推勝座。若有他來
T30n1579_p0516b02║語言談論慶慰請問。憍慢所制懷嫌恨心
T30n1579_p0516b03║懷恚惱心。不稱正理發言酬對。是名有犯
T30n1579_p0516b04║有所違越。是染違犯。非憍慢制無嫌恨心
T30n1579_p0516b05║無恚惱心。但由嬾惰懈怠忘念無記之心。
T30n1579_p0516b06║是名有犯有所違越。非染違犯。無違犯者。謂
T30n1579_p0516b07║遭重病。或心狂亂。或自睡眠。他生覺想而
T30n1579_p0516b08║來親附。語言談論慶慰請問。或自為他宣說
T30n1579_p0516b09║諸法論義決擇。或復與餘談論慶慰。或他說
T30n1579_p0516b10║法論義決擇屬耳而聽。或有違犯說正法
T30n1579_p0516b11║者。為欲將護說法者心。或欲方便調彼伏
T30n1579_p0516b12║彼出不善處安立善處。或護僧制。或為
T30n1579_p0516b13║將護多有情心而不酬對皆無違犯。
T30n1579_p0516b14║若諸菩薩安住菩薩淨戒律儀。他來延請。或
T30n1579_p0516b15║往居家或往餘寺。奉施飲食及衣服等諸
T30n1579_p0516b16║資生具。憍慢所制懷嫌恨心懷恚惱心。不
T30n1579_p0516b17║至其所不受所請。是名有犯有所違越。是
T30n1579_p0516b18║染違犯。若由嬾惰懈怠忘念無記之心。不
T30n1579_p0516b19║至其所不受所請。是名有犯有所違越。非
T30n1579_p0516b20║染違犯。無違犯者。或有疾病。或無氣力。或
T30n1579_p0516b21║心狂亂。或處懸遠。或道有怖。或欲方便調
T30n1579_p0516b22║彼伏彼出不善處安立善處。或餘先請。或
T30n1579_p0516b23║為無間修諸善法欲護善品令無暫廢。
T30n1579_p0516b24║或為引攝未曾有義。或為所聞法義無退。
T30n1579_p0516b25║如為所聞法義無退。論義決擇當知亦爾。
T30n1579_p0516b26║或復知彼懷損惱心詐來延請。或為護他
T30n1579_p0516b27║多嫌恨心。或護僧制不至其所不受所
T30n1579_p0516b28║請。皆無違犯。
T30n1579_p0516b29║若諸菩薩安住菩薩淨戒律儀。他持種種生
T30n1579_p0516c01║色可染末尼真珠琉璃等寶。及持種種眾多
T30n1579_p0516c02║上妙財利供具。慇懃奉施。由嫌恨心或恚惱
T30n1579_p0516c03║心違拒不受。是名有犯有所違越。是染違
T30n1579_p0516c04║犯。捨有情故。若由嬾惰懈怠忘念無記之
T30n1579_p0516c05║心違拒不受。是名有犯有所違越。非染違
T30n1579_p0516c06║犯。無違犯者。或心狂亂。或觀受已心生染
T30n1579_p0516c07║著。或觀後時彼定追悔。或復知彼於施迷
T30n1579_p0516c08║亂。或知施主隨捨隨受由是因緣定當貧
T30n1579_p0516c09║匱。或知此物是僧伽物窣堵波物。或知此物
T30n1579_p0516c10║劫盜他得。或知此物由是因緣多生過患。
T30n1579_p0516c11║或殺或縛或罰或黜或嫌或責。違拒不受。
T30n1579_p0516c12║皆無違犯。
T30n1579_p0516c13║若諸菩薩安住菩薩淨戒律儀。他來求法。
T30n1579_p0516c14║懷嫌恨心懷恚惱心。嫉妒變異不施其法。
T30n1579_p0516c15║是名有犯有所違越。是染違犯。若由嬾惰
T30n1579_p0516c16║懈怠忘念無記之心不施其法。是名有犯
T30n1579_p0516c17║有所違越非染違犯。無違犯者。謂諸外道伺
T30n1579_p0516c18║求過短。或有重病或心狂亂。或欲方便調
T30n1579_p0516c19║彼伏彼出不善處安立善處。或於是法
T30n1579_p0516c20║未善通利。或復見彼不生恭敬無有羞
T30n1579_p0516c21║愧以惡威儀而來聽受。或復知彼是鈍根
T30n1579_p0516c22║性於廣法教得法究竟深生怖畏。當生邪
T30n1579_p0516c23║見增長邪執衰損惱壞。或復知彼法至其
T30n1579_p0516c24║手轉布非人。而不施與皆無違犯。
T30n1579_p0516c25║若諸菩薩安住菩薩淨戒律儀。於諸暴惡犯
T30n1579_p0516c26║戒有情。懷嫌恨心懷恚惱心由彼暴惡犯
T30n1579_p0516c27║戒為緣。方便棄捨不作饒益。是名有犯有
T30n1579_p0516c28║所違越。是染違犯。若由嬾惰懈怠棄捨。由
T30n1579_p0516c29║忘念故。不作饒益。是名有犯有所違越。非
T30n1579_p0517a01║染違犯。何以故。非諸菩薩於淨持戒身語意
T30n1579_p0517a02║業寂靜現行。諸有情所起憐愍心欲作饒
T30n1579_p0517a03║益。如於暴惡犯戒有情於諸苦因而現轉
T30n1579_p0517a04║者。無違犯者。謂心狂亂。或欲方便調彼伏
T30n1579_p0517a05║彼。廣說如前。或為將護多有情心。或護僧
T30n1579_p0517a06║制方便棄捨不作饒益。皆無違犯。
T30n1579_p0517a07║若諸菩薩安住菩薩淨戒律儀。如薄伽梵。
T30n1579_p0517a08║於別解脫毘奈耶中。將護他故建立遮罪。
T30n1579_p0517a09║制諸聲聞令不造作。諸有情類未淨信者
T30n1579_p0517a10║令生淨信。已淨信者令倍增長。於中菩薩
T30n1579_p0517a11║與諸聲聞。應等修學無有差別。何以故。以
T30n1579_p0517a12║諸聲聞自利為勝。尚不棄捨將護他行。為
T30n1579_p0517a13║令有情未信者信。信者增長學所學處。何
T30n1579_p0517a14║況菩薩利他為勝。若諸菩薩安住菩薩淨戒
T30n1579_p0517a15║律儀。如薄伽梵。於別解脫毘奈耶中。為令
T30n1579_p0517a16║聲聞少事少業少悕望住建立遮罪。制諸聲
T30n1579_p0517a17║聞令不造作。於中菩薩與諸聲聞不應
T30n1579_p0517a18║等學。何以故。以諸聲聞自利為勝不顧利
T30n1579_p0517a19║他。於利他中少事少業少悕望住可名為
T30n1579_p0517a20║妙。非諸菩薩利他為勝。不顧自利於利
T30n1579_p0517a21║他中少事少業少悕望住得名為妙如是
T30n1579_p0517a22║菩薩為利他故。從非親里長者居士婆羅
T30n1579_p0517a23║門等及恣施家。應求百千種種衣服。觀彼
T30n1579_p0517a24║有情有力無力。隨其所施如應而受。如說
T30n1579_p0517a25║求衣求缽亦爾。如求衣缽。如是自求種種
T30n1579_p0517a26║絲縷令非親里為織作衣。為利他故應畜
T30n1579_p0517a27║種種憍世耶衣諸坐臥具。事各至百。生色
T30n1579_p0517a28║可染百千俱胝。復過是數亦應取積。如
T30n1579_p0517a29║是等中少事少業少悕望住制止遮罪。菩薩
T30n1579_p0517b01║不與聲聞共學。安住淨戒律儀菩薩。於利
T30n1579_p0517b02║他中懷嫌恨心懷恚惱心。少事少業少悕
T30n1579_p0517b03║望住。是名有犯有所違越。是染違犯。若由
T30n1579_p0517b04║嬾惰懈怠忘念無記之心。少事少業少悕望
T30n1579_p0517b05║住。是名有犯有所違越。非染違犯。
T30n1579_p0517b06║若諸菩薩安住菩薩淨戒律儀。善權方便為
T30n1579_p0517b07║利他故。於諸性罪少分現行。由是因緣於
T30n1579_p0517b08║菩薩戒無所違犯生多功德。謂如菩薩見
T30n1579_p0517b09║劫盜賊為貪財故欲殺多生。或復欲害大
T30n1579_p0517b10║德聲聞獨覺菩薩。或復欲造多無間業。見
T30n1579_p0517b11║是事已發心思惟。我若斷彼惡眾生命墮
T30n1579_p0517b12║那落迦。如其不斷。無間業成當受大苦。我
T30n1579_p0517b13║寧殺彼墮那落迦。終不令其受無間苦。如
T30n1579_p0517b14║是菩薩意樂思惟。於彼眾生或以善心或
T30n1579_p0517b15║無記心。知此事已為當來故深生慚愧。以
T30n1579_p0517b16║憐愍心而斷彼命。由是因緣於菩薩戒無
T30n1579_p0517b17║所違犯生多功德。又如菩薩見有增上增
T30n1579_p0517b18║上宰官上品暴惡於諸有情無有慈愍專
T30n1579_p0517b19║行逼惱。菩薩見已起憐愍心。發生利益安
T30n1579_p0517b20║樂意樂。隨力所能若廢若黜增上等位。由
T30n1579_p0517b21║是因緣於菩薩戒無所違犯生多功德。又
T30n1579_p0517b22║如菩薩見劫盜賊奪他財物。若僧伽物窣
T30n1579_p0517b23║堵波物。取多物已執為己有縱情受用。菩
T30n1579_p0517b24║薩見已起憐愍心。於彼有情發生利益安
T30n1579_p0517b25║樂意樂。隨力所能逼而奪取。勿令受用如
T30n1579_p0517b26║是財故。當受長夜無義無利。由此因緣
T30n1579_p0517b27║所奪財寶。若僧伽物還復僧伽。窣堵波
T30n1579_p0517b28║物還窣堵波。若有情物還復有情。又見眾
T30n1579_p0517b29║主或園林主。取僧伽物窣堵波物言是己
T30n1579_p0517c01║有縱情受用。菩薩見已思擇彼惡起憐愍
T30n1579_p0517c02║心。勿令因此邪受用業當受長夜無義無
T30n1579_p0517c03║利。隨力所能廢其所主。菩薩如是雖不與
T30n1579_p0517c04║取。而無違犯生多功德。又如菩薩處在居
T30n1579_p0517c05║家。見有母邑現無繫屬習婬欲法繼心
T30n1579_p0517c06║菩薩求非梵行。菩薩見已作意思惟。勿令
T30n1579_p0517c07║心恚多生非福。若隨其欲便得自在。方便
T30n1579_p0517c08║安處令種善根。亦當令其捨不善業。住慈
T30n1579_p0517c09║愍心行非梵行。雖習如是穢染之法。而無
T30n1579_p0517c10║所犯多生功德。出家菩薩為護聲聞聖所
T30n1579_p0517c11║教誡令不壞滅。一切不應行非梵行。又
T30n1579_p0517c12║如菩薩為多有情解脫命難囹圄縛難刖手
T30n1579_p0517c13║足難劓鼻刵耳剜眼等難。雖諸菩薩為自命
T30n1579_p0517c14║難亦不正知說於妄語。然為救脫彼有情
T30n1579_p0517c15║故。知而思擇故說妄語。以要言之。菩薩唯
T30n1579_p0517c16║觀有情義利非無義利。自無染心唯為
T30n1579_p0517c17║饒益諸有情故。覆想正知而說異語。說
T30n1579_p0517c18║是語時於菩薩戒無所違犯生多功德。又
T30n1579_p0517c19║如菩薩。見諸有情為惡朋友之所攝受親
T30n1579_p0517c20║愛不捨。菩薩見已起憐愍心。發生利益安
T30n1579_p0517c21║樂意樂。隨能隨力說離間語。令離惡友
T30n1579_p0517c22║捨相親愛。勿令有情由近惡友當受長夜
T30n1579_p0517c23║無義無利。菩薩如是以饒益心說離間語。
T30n1579_p0517c24║乖離他愛無所違犯生多功德。又如菩
T30n1579_p0517c25║薩見諸有情為行越路非理而行。出麤惡
T30n1579_p0517c26║語猛利訶擯。方便令其出不善處安立善
T30n1579_p0517c27║處。菩薩如是以饒益心。於諸有情出麤惡
T30n1579_p0517c28║語。無所違犯生多功德。又如菩薩見諸有
T30n1579_p0517c29║情信樂倡伎吟詠歌諷。或有信樂王賊飲食
T30n1579_p0518a01║婬蕩街衢無義之論。菩薩於中皆悉善巧。於
T30n1579_p0518a02║彼有情起憐愍心。發生利益安樂意樂。現
T30n1579_p0518a03║前為作綺語。相應種種倡伎吟詠歌諷王賊
T30n1579_p0518a04║飲食婬衢等論。令彼有情歡喜。引攝自在隨
T30n1579_p0518a05║屬。方便獎導出不善處安立善處。菩薩如
T30n1579_p0518a06║是現行綺語。無所違犯生多功德。
T30n1579_p0518a07║若諸菩薩安住菩薩淨戒律儀。生起詭詐虛
T30n1579_p0518a08║談現相。方便研求假利求利。味邪命法無
T30n1579_p0518a09║有羞恥堅持不捨。是名有犯有所違越。是
T30n1579_p0518a10║染違犯。無違犯者。若為除遣生起樂欲發
T30n1579_p0518a11║勤精進。煩惱熾盛蔽抑其心時時現起。
T30n1579_p0518a12║若諸菩薩安住菩薩淨戒律儀。為掉所動心
T30n1579_p0518a13║不寂靜不樂寂靜。高聲嬉戲諠譁紛聒。輕
T30n1579_p0518a14║躁騰躍望他歡笑。如此諸緣。是名有犯有
T30n1579_p0518a15║所違越。是染違犯。若忘念起。非染違犯。無
T30n1579_p0518a16║違犯者。若為除遣生起樂欲。廣說如前。若
T30n1579_p0518a17║欲方便解他所生嫌恨令息。若欲遣他所
T30n1579_p0518a18║生愁惱若他性好如上諸事。方便攝受敬
T30n1579_p0518a19║慎將護。隨彼而轉。若他有情猜阻菩薩。內
T30n1579_p0518a20║懷嫌恨惡謀憎背。外現歡顏表內清淨。如
T30n1579_p0518a21║是一切皆無違犯。若諸菩薩安住菩薩淨戒
T30n1579_p0518a22║律儀。起如是見立如是論。菩薩不應忻
T30n1579_p0518a23║樂涅槃。應於涅槃而生厭背。於諸煩惱及
T30n1579_p0518a24║隨煩惱。不應怖畏而求斷滅。不應一向心
T30n1579_p0518a25║生厭離。以諸菩薩三無數劫流轉生死求
T30n1579_p0518a26║大菩提。若作此說。是名有犯有所違越。是
T30n1579_p0518a27║染違犯。何以故。如諸聲聞於其涅槃忻樂
T30n1579_p0518a28║親近。於諸煩惱及隨煩惱深心厭離。如是
T30n1579_p0518a29║菩薩於大涅槃忻樂親近。於諸煩惱及隨煩
T30n1579_p0518b01║惱深心厭離。其倍過彼百千俱胝。以諸聲
T30n1579_p0518b02║聞唯為一身證得義利勤修正行。菩薩普
T30n1579_p0518b03║為一切有情證得義利。勤修正行。是故菩
T30n1579_p0518b04║薩當勤修集無雜染心。於有漏事隨順而
T30n1579_p0518b05║行。成就勝出諸阿羅漢無雜染法。
T30n1579_p0518b06║若諸菩薩安住菩薩淨戒律儀。於自能發不
T30n1579_p0518b07║信重言。所謂惡聲惡稱惡譽不護不雪。其事
T30n1579_p0518b08║若實而不避護。是名有犯有所違越。是染違
T30n1579_p0518b09║犯。若事不實而不清雪。是名有犯有所違
T30n1579_p0518b10║越。非染違犯。無違犯者。若他外道若他憎嫉
T30n1579_p0518b11║若自出家。因行乞行因修善行謗聲流布。
T30n1579_p0518b12║若忿蔽者若心倒者謗聲流布。皆無違犯。
T30n1579_p0518b13║若諸菩薩安住菩薩淨戒律儀。見諸有情應
T30n1579_p0518b14║以種種辛楚加行猛利加行而得義利
T30n1579_p0518b15║護其憂惱而不現行。是名有犯有所違越。
T30n1579_p0518b16║非染違犯。無違犯者。觀由此緣於現法中
T30n1579_p0518b17║少得義利多生憂惱。
T30n1579_p0518b18║若諸菩薩安住菩薩淨戒律儀。他罵報罵他
T30n1579_p0518b19║瞋報瞋。他打報打他弄報弄。是名有犯有
T30n1579_p0518b20║所違越。是染違犯。
T30n1579_p0518b21║若諸菩薩安住菩薩淨戒律儀。於他有情有
T30n1579_p0518b22║所侵犯。或自不為彼疑侵犯。由嫌嫉心
T30n1579_p0518b23║由慢所執。不如理謝而生輕捨。是名有犯
T30n1579_p0518b24║有所違越。是染違犯。若由嬾惰懈怠放逸。
T30n1579_p0518b25║不謝輕捨。是名有犯有所違越。非染違犯。
T30n1579_p0518b26║無違犯者。若欲方便調彼伏彼出不善處
T30n1579_p0518b27║安立善處。若是外道。若彼悕望要因現行
T30n1579_p0518b28║非法有罪方受悔謝。若彼有情性好鬥諍。
T30n1579_p0518b29║因悔謝時倍增憤怒。若復知彼為性堪忍
T30n1579_p0518c01║體無嫌恨。若必了他因謝侵犯深生羞
T30n1579_p0518c02║恥。而不悔謝。皆無違犯。若諸菩薩安住菩
T30n1579_p0518c03║薩淨戒律儀。他所侵犯。彼還如法平等悔
T30n1579_p0518c04║謝。懷嫌恨心欲損惱彼不受其謝。是名
T30n1579_p0518c05║有犯有所違越。是染違犯。雖復於彼無嫌
T30n1579_p0518c06║恨心不欲損惱。然由稟性不能堪忍故不
T30n1579_p0518c07║受謝。亦名有犯有所違越。是染違犯。無違
T30n1579_p0518c08║犯者。若欲方便調彼伏彼。廣說一切如前
T30n1579_p0518c09║應知。若不如法不平等謝。不受彼謝亦無
T30n1579_p0518c10║違犯。
T30n1579_p0518c11║若諸菩薩安住菩薩淨戒律儀。於他懷忿相
T30n1579_p0518c12║續堅持生已不捨。是名有犯有所違越。是染
T30n1579_p0518c13║違犯。無違犯者。為斷彼故生起樂欲。廣說
T30n1579_p0518c14║如前。
T30n1579_p0518c15║若諸菩薩安住菩薩淨戒律儀。貪著供事增
T30n1579_p0518c16║上力故。以愛染心管御徒眾。是名有犯有
T30n1579_p0518c17║所違越。是染違犯。無違犯者。不貪供侍
T30n1579_p0518c18║無愛染心管御徒眾。若諸菩薩安住菩薩
T30n1579_p0518c19║淨戒律儀。嬾惰懈怠耽睡眠樂臥樂倚樂。
T30n1579_p0518c20║非時非量。是名有犯有所違越。是染違犯。
T30n1579_p0518c21║無違犯者。若遭疾病若無氣力行路疲極。
T30n1579_p0518c22║若為斷彼生起樂欲。廣說一切如前應知。
T30n1579_p0518c23║若諸菩薩安住菩薩淨戒律儀。懷愛染心
T30n1579_p0518c24║談說世事虛度時日。是名有犯有所違越。
T30n1579_p0518c25║是染違犯。若由忘念虛度時日。是名有犯
T30n1579_p0518c26║有所違越。非染違犯。無違犯者。見他談說
T30n1579_p0518c27║護彼意故。安住正念須臾而聽。若事希奇
T30n1579_p0518c28║或暫問他或答他問。無所違犯。
T30n1579_p0518c29║若諸菩薩安住菩薩淨戒律儀。為令心住
T30n1579_p0519a01║欲定其心。心懷嫌恨憍慢所持。不詣師
T30n1579_p0519a02║所求請教授。是名有犯有所違越。是染違
T30n1579_p0519a03║犯。嬾惰懈怠而不請者。非染違犯。無違犯
T30n1579_p0519a04║者。若遇疾病若無氣力。若知其師顛倒教
T30n1579_p0519a05║授。若自多聞自有智力能令心定。若先已
T30n1579_p0519a06║得所應教授而不請者。無所違犯。
T30n1579_p0519a07║若諸菩薩安住菩薩淨戒律儀。起貪欲蓋忍
T30n1579_p0519a08║受不捨。是名有犯有所違越。是染違犯。無
T30n1579_p0519a09║違犯者。若為斷彼生起樂欲發勤精進。煩
T30n1579_p0519a10║惱猛利蔽抑心故時時現行。如貪欲蓋如
T30n1579_p0519a11║是。瞋恚惛沈睡眠掉舉惡作。及與疑蓋當知
T30n1579_p0519a12║亦爾。若諸菩薩安住菩薩淨戒律儀。貪味靜
T30n1579_p0519a13║慮於味靜慮見為功德。是名有犯有所違
T30n1579_p0519a14║越。是染違犯。無違犯者。若為斷彼生起樂
T30n1579_p0519a15║欲。廣說如前。
T30n1579_p0519a16║若諸菩薩安住菩薩淨戒律儀。起如是見
T30n1579_p0519a17║立如是論。菩薩不應聽聲聞乘相應法教。
T30n1579_p0519a18║不應受持不應修學。菩薩何用於聲聞乘
T30n1579_p0519a19║相應法教聽聞受持精勤修學。是名有犯
T30n1579_p0519a20║有所違越。是染違犯。何以故。菩薩尚於外道
T30n1579_p0519a21║書論精勤研究。況於佛語。無違犯者。為令
T30n1579_p0519a22║一向習小法者捨彼欲故。作如是說。
T30n1579_p0519a23║若諸菩薩安住菩薩淨戒律儀。於菩薩藏
T30n1579_p0519a24║未精研究。於菩薩藏一切棄捨。於聲聞藏
T30n1579_p0519a25║一向修學。是名有犯有所違越。非染違犯。
T30n1579_p0519a26║若諸菩薩安住菩薩淨戒律儀。現有佛教
T30n1579_p0519a27║於佛教中未精研究。於異道論及諸外論
T30n1579_p0519a28║精勤修學。是名有犯有所違越。是染違犯。無
T30n1579_p0519a29║違犯者。若上聰敏若能速受。若經久時能
T30n1579_p0519b01║不忘失。若於其義能思能達。若於佛教如
T30n1579_p0519b02║理觀察。成就俱行無動覺者。於日日中常
T30n1579_p0519b03║以二分修學佛語。一分學外。則無違犯。若
T30n1579_p0519b04║諸菩薩安住菩薩淨戒律儀。越菩薩法。於
T30n1579_p0519b05║異道論及諸外論研求善巧。深心寶翫愛樂
T30n1579_p0519b06║味著。非如辛藥而習近之。是名有犯有所
T30n1579_p0519b07║違越。是染違犯。
T30n1579_p0519b08║若諸菩薩安住菩薩淨戒律儀。聞菩薩藏。於
T30n1579_p0519b09║甚深處最勝甚深真實法義諸佛菩薩難思神
T30n1579_p0519b10║力。不生信解憎背毀謗。不能引義不能
T30n1579_p0519b11║引法非如來說。不能利益安樂有情。是
T30n1579_p0519b12║名有犯有所違越。是染違犯。如是毀謗或
T30n1579_p0519b13║由自內非理作意。或隨順他而作是說。
T30n1579_p0519b14║若諸菩薩安住菩薩淨戒律儀。若聞甚深最
T30n1579_p0519b15║甚深處心不信解。菩薩爾時應強信受。應
T30n1579_p0519b16║無諂曲應如是學。我為非善盲無慧目。
T30n1579_p0519b17║於如來眼隨所宣說於諸如來密意語言
T30n1579_p0519b18║而生誹謗。菩薩如是自處無知仰推如來
T30n1579_p0519b19║於諸佛法無不現知。等隨觀見。如是正行
T30n1579_p0519b20║無所違犯。雖無信解然不誹謗。
T30n1579_p0519b21║若諸菩薩安住菩薩淨戒律儀。於他人所。有
T30n1579_p0519b22║染愛心有瞋恚心。自讚毀他。是名有犯有
T30n1579_p0519b23║所違越。是染違犯。無違犯者。若為摧伏諸
T30n1579_p0519b24║惡外道。若為住持如來聖教。若欲方便調
T30n1579_p0519b25║彼伏彼。廣說如前。或欲令其未淨信者發
T30n1579_p0519b26║生淨信。已淨信者倍復增長。
T30n1579_p0519b27║若諸菩薩安住菩薩淨戒律儀。聞說正法
T30n1579_p0519b28║論議決擇。憍慢所制懷嫌恨心懷恚惱心
T30n1579_p0519b29║而不往聽。是名有犯有所違越。是染違犯。
T30n1579_p0519c01║若為嬾惰懈怠所蔽而不往聽。非染違
T30n1579_p0519c02║犯。無違犯者。若不覺知。若有疾病。若無氣
T30n1579_p0519c03║力。若知倒說。若為護彼說法者心。若正了
T30n1579_p0519c04║知彼所說義。是數所聞所持所了。若已多
T30n1579_p0519c05║聞具足聞持其聞積集。若欲無間於境住
T30n1579_p0519c06║心。若勤引發菩薩勝定。若自了知上品愚
T30n1579_p0519c07║鈍其慧鈍濁。於所聞法難受難持難於所
T30n1579_p0519c08║緣攝心令定。不往聽者。皆無違犯。
T30n1579_p0519c09║若諸菩薩安住菩薩淨戒律儀。於說法師故
T30n1579_p0519c10║思輕毀。不深恭敬嗤笑調弄。但依於文不
T30n1579_p0519c11║依於義。是名有犯有所違越。是染違犯。
T30n1579_p0519c12║若諸菩薩安住菩薩淨戒律儀。於諸有情所
T30n1579_p0519c13║應作事。懷嫌恨心懷恚惱心不為助伴。謂
T30n1579_p0519c14║於能辦所應作事。或於道路若往若來。或
T30n1579_p0519c15║於正說事業加行。或於掌護所有財寶。或
T30n1579_p0519c16║於和好乖離諍訟。或於吉會或於福業不
T30n1579_p0519c17║為助伴。是名有犯有所違越。是染違犯。若
T30n1579_p0519c18║為嬾惰懈怠所蔽不為助伴。非染違犯。
T30n1579_p0519c19║無違犯者。若有疹疾若無氣力。若了知彼
T30n1579_p0519c20║自能成辦。若知求者自有依怙。若知所作
T30n1579_p0519c21║能引非義能引非法。若欲方便調彼伏彼。
T30n1579_p0519c22║廣說如前。若先許餘為作助伴。若轉請他
T30n1579_p0519c23║有力者助。若於善品正勤修習不欲暫廢。
T30n1579_p0519c24║若性愚鈍於所聞法難受難持。如前廣說。
T30n1579_p0519c25║若為將護多有情意。若護僧制不為助伴。
T30n1579_p0519c26║皆無違犯。
T30n1579_p0519c27║若諸菩薩安住菩薩淨戒律儀。見諸有情遭
T30n1579_p0519c28║重疾病。懷嫌恨心懷恚惱心不往供事。是
T30n1579_p0519c29║名有犯有所違越。是染違犯。若為嬾惰懈
T30n1579_p0520a01║怠所蔽不往供事。非染違犯。無違犯者。若
T30n1579_p0520a02║自有病若無氣力。若轉請他有力隨順令
T30n1579_p0520a03║往供事。若知病者有依有怙。若知病者自
T30n1579_p0520a04║有勢力能自供事。若了知彼長病所觸堪
T30n1579_p0520a05║自支持。若為勤修廣大無上殊勝善品。若
T30n1579_p0520a06║欲護持所修善品令無間缺。若自了知上
T30n1579_p0520a07║品愚鈍其慧鈍濁於所聞法難受難持。難
T30n1579_p0520a08║於所緣攝心令定。若先許餘為作供事。如
T30n1579_p0520a09║於病者。於有苦者為作助伴。欲除其苦
T30n1579_p0520a10║當知亦爾。
T30n1579_p0520a11║若諸菩薩安住菩薩淨戒律儀。見諸有情為
T30n1579_p0520a12║求現法後法事故廣行非理。懷嫌恨心懷
T30n1579_p0520a13║恚惱心。不為宣說如實正理。是名有犯有
T30n1579_p0520a14║所違越。是染違犯。若由懶惰懈怠所蔽不
T30n1579_p0520a15║為宣說。非染違犯。無違犯者。若自無知若
T30n1579_p0520a16║無氣力。若轉請他有力者說。若即彼人自
T30n1579_p0520a17║有智力。若彼有餘善友攝受。若欲方便調
T30n1579_p0520a18║彼伏彼。廣說如前。若知為說如實正理
T30n1579_p0520a19║起嫌恨心若發惡言若顛倒受若無愛敬。
T30n1579_p0520a20║若復知彼性弊[怡-台+龍]悷。不為宣說。皆無違
T30n1579_p0520a21║犯。
T30n1579_p0520a22║若諸菩薩安住菩薩淨戒律儀。於先有恩諸
T30n1579_p0520a23║有情所。不知恩惠不了恩惠。懷嫌恨心
T30n1579_p0520a24║不欲現前如應酬報。是名有犯有所違越。
T30n1579_p0520a25║是染違犯。若為嬾惰懈怠所蔽不現酬報。
T30n1579_p0520a26║非染違犯。無違犯者。勤加功用無力無能
T30n1579_p0520a27║不獲酬報。若欲方便調彼伏彼。廣說如
T30n1579_p0520a28║前。若欲報恩而彼不受。皆無違犯。
T30n1579_p0520a29║若諸菩薩安住菩薩淨戒律儀。見諸有情墮
T30n1579_p0520b01║在喪失財寶眷屬祿位難處。多生愁惱。懷
T30n1579_p0520b02║嫌恨心不往開解。是名有犯有所違越。是
T30n1579_p0520b03║染違犯。若為懶惰懈怠所蔽不往開解。非
T30n1579_p0520b04║染違犯。無違犯者。應知如前。於他事業不
T30n1579_p0520b05║為助伴。
T30n1579_p0520b06║若諸菩薩安住菩薩淨戒律儀。有飲食等資
T30n1579_p0520b07║生眾具。見有求者來正悕求飲食等事。懷
T30n1579_p0520b08║嫌恨心懷恚惱心而不給施。是名有犯有
T30n1579_p0520b09║所違越。是染違犯。若由懶惰懈怠放逸不
T30n1579_p0520b10║能施與。非染違犯。無違犯者。若現無有可
T30n1579_p0520b11║施財物。若彼悕求不如法物所不宜物。若
T30n1579_p0520b12║欲方便調彼伏彼。廣說如前。若來求者王
T30n1579_p0520b13║所匪宜將護王意。若護僧制而不惠施皆
T30n1579_p0520b14║無違犯。
T30n1579_p0520b15║若諸菩薩安住菩薩淨戒律儀。攝受徒眾
T30n1579_p0520b16║懷嫌恨心。而不隨時無倒教授無倒教誡。
T30n1579_p0520b17║知眾匱乏。而不為彼從諸淨信長者居士
T30n1579_p0520b18║婆羅門等。如法追求衣服飲食諸坐臥具病
T30n1579_p0520b19║緣醫藥資身什物隨時供給。是名有犯有所
T30n1579_p0520b20║違越。是染違犯。若由懶惰懈怠放逸。不往
T30n1579_p0520b21║教授。不往教誡。不為追求如法眾具。非染
T30n1579_p0520b22║違犯。無違犯者。若欲方便調彼伏彼。廣說
T30n1579_p0520b23║如前。若護僧制若有疹疾。若無氣力不
T30n1579_p0520b24║任加行。若轉請餘有勢力者。若知徒眾世
T30n1579_p0520b25║所共知有大福德。各自有力求衣服等資
T30n1579_p0520b26║身眾具。若隨所應教授教誡。皆已無倒教授
T30n1579_p0520b27║教誡。若知眾內有本外道為竊法故。來入
T30n1579_p0520b28║眾中無所堪能不可調伏。皆無違犯。
T30n1579_p0520b29║若諸菩薩安住菩薩淨戒律儀。懷嫌恨心
T30n1579_p0520c01║於他有情不隨心轉。是名有犯有所違越。
T30n1579_p0520c02║是染違犯。若由懶惰懈怠放逸不隨其轉。
T30n1579_p0520c03║非染違犯。無違犯者。若彼所愛非彼所宜。
T30n1579_p0520c04║若有疾病若無氣力不任加行。若護僧
T30n1579_p0520c05║制。若彼所愛雖彼所宜。而於多眾非宜非
T30n1579_p0520c06║愛。若為降伏諸惡外道。若欲方便調彼伏
T30n1579_p0520c07║彼。廣說如前不隨心轉。皆無違犯。
T30n1579_p0520c08║若諸菩薩安住菩薩淨戒律儀。懷嫌恨心。他
T30n1579_p0520c09║實有德不欲顯揚。他實有譽不欲稱美。他
T30n1579_p0520c10║實妙說不讚善哉。是名有犯有所違越。是
T30n1579_p0520c11║染違犯。若由懶惰懈怠放逸不顯揚等。非
T30n1579_p0520c12║染違犯。無違犯者。若知其人性好少欲。將
T30n1579_p0520c13║護彼意。若有疾病若無氣力。若欲方便調
T30n1579_p0520c14║彼伏彼。廣說如前。若護僧制。若知由此
T30n1579_p0520c15║顯揚等緣起彼雜染憍舉無義。為遮此過。
T30n1579_p0520c16║若知彼德雖似功德而非實德。若知彼譽
T30n1579_p0520c17║雖似善譽而非實譽。若知彼說雖似妙
T30n1579_p0520c18║說而實非妙。若為降伏諸惡外道。若為待
T30n1579_p0520c19║他言論究竟。不顯揚等。皆無違犯。
T30n1579_p0520c20║若諸菩薩安住菩薩淨戒律儀。見諸有情應
T30n1579_p0520c21║可訶責。應可治罰應可驅擯。懷染污心
T30n1579_p0520c22║而不訶責。或雖訶責而不治罰如法教誡。
T30n1579_p0520c23║或雖治罰如法教誡。而不驅擯。是名有犯
T30n1579_p0520c24║有所違越。是染違犯。若由嬾惰懈怠放逸。而
T30n1579_p0520c25║不訶責乃至驅擯。非染違犯。無違犯者。若
T30n1579_p0520c26║了知彼不可療治。不可與語。喜出麤言
T30n1579_p0520c27║多生嫌恨。故應棄捨。若觀待時。若觀因此
T30n1579_p0520c28║鬥訟諍競。若觀因此令僧諠雜令僧破壞。
T30n1579_p0520c29║知彼有情不懷諂曲成就增上猛利慚愧。
T30n1579_p0521a01║疾疾還淨。而不訶責乃至驅擯。皆無違犯
T30n1579_p0521a02║若諸菩薩安住菩薩淨戒律儀。具足成就種
T30n1579_p0521a03║種神通變現威力。於諸有情應恐怖者能
T30n1579_p0521a04║恐怖之。應引攝者能引攝之。避信施故
T30n1579_p0521a05║不現神通恐怖引攝。是名有犯有所違越。
T30n1579_p0521a06║非染違犯。無違犯者。若知此中諸有情類多
T30n1579_p0521a07║著僻執。是惡外道誹謗賢聖。成就邪見。不
T30n1579_p0521a08║現神通恐怖引攝。無有違犯。
T30n1579_p0521a09║又一切處無違犯者。謂若彼心增上狂亂。若
T30n1579_p0521a10║重苦受之所逼切。若未曾受淨戒律儀。當
T30n1579_p0521a11║知一切皆無違犯。
T30n1579_p0521a12║復次如是所起諸事菩薩學處。佛於彼彼素
T30n1579_p0521a13║怛纜中隨機散說。謂依律儀戒攝善法戒饒
T30n1579_p0521a14║益有情戒。今於此菩薩藏摩呾履迦綜集
T30n1579_p0521a15║而說。菩薩於中應起尊重住極恭敬專精
T30n1579_p0521a16║修學。是諸菩薩從他正受戒律儀已。由善
T30n1579_p0521a17║清淨求學意樂菩提意樂饒益一切有情意
T30n1579_p0521a18║樂。生起最極尊重恭敬。從初專精不應違
T30n1579_p0521a19║犯。設有違犯即應如法疾疾悔除令得還
T30n1579_p0521a20║淨。又此菩薩一切違犯。當知皆是惡作所攝。
T30n1579_p0521a21║應向有力於語表義能覺能受小乘大乘
T30n1579_p0521a22║補特伽羅。發露悔滅。若諸菩薩以上品纏違
T30n1579_p0521a23║犯。如上他勝處法失戒律儀。應當更受。若
T30n1579_p0521a24║中品纏違犯。如上他勝處法應對於三補特
T30n1579_p0521a25║伽羅。或過是數。應如發露除惡作法。先當
T30n1579_p0521a26║稱述所犯事名。應作是說。長老專志。或言
T30n1579_p0521a27║大德。我如是名違越菩薩毘奈耶法。如所
T30n1579_p0521a28║稱事犯惡作罪。餘如苾芻發露悔滅惡作
T30n1579_p0521a29║罪法。應如是說。若下品纏違犯。如上他勝
T30n1579_p0521b01║處法及餘違犯。應對於一補特伽羅發露。
T30n1579_p0521b02║悔法當知如前。若無隨順補特伽羅可對
T30n1579_p0521b03║發露悔除所犯。爾時菩薩以淨意樂起自
T30n1579_p0521b04║誓心。我當決定防護當來終不重犯。如是於
T30n1579_p0521b05║犯還出還淨。又諸菩薩欲受菩薩淨戒律儀。
T30n1579_p0521b06║若不會遇具足功德補特伽羅。爾時應對
T30n1579_p0521b07║如來像前自受菩薩淨戒律儀。應如是受。
T30n1579_p0521b08║偏袒右肩右膝著地。或蹲跪坐作如是言。
T30n1579_p0521b09║我如是名。仰啟十方一切如來已入大地諸
T30n1579_p0521b10║菩薩眾。我今欲於十方世界佛菩薩所。誓
T30n1579_p0521b11║受一切菩薩學處。誓受一切菩薩淨戒。謂律
T30n1579_p0521b12║儀戒攝善法戒饒益有情戒。如是學處如是
T30n1579_p0521b13║淨戒。過去一切菩薩已具。未來一切菩薩當
T30n1579_p0521b14║具。普於十方現在一切菩薩今具。於是學
T30n1579_p0521b15║處於是淨戒。過去一切菩薩已學。未來一
T30n1579_p0521b16║切菩薩當學。普於十方現在一切菩薩今學。
T30n1579_p0521b17║第二第三亦如是說。說已應起。所餘一切如
T30n1579_p0521b18║前應知。
T30n1579_p0521b19║又於菩薩犯戒道中。無無餘犯。如世尊說。
T30n1579_p0521b20║是諸菩薩多分應與瞋所起犯。非貪所起。
T30n1579_p0521b21║當知此中所說密意。謂諸菩薩愛諸有情。
T30n1579_p0521b22║憐諸有情增上力故。凡有所作一切皆是
T30n1579_p0521b23║菩薩所作。非非所作。非作所作可得成
T30n1579_p0521b24║犯。若諸菩薩憎諸有情嫉諸有情。不能
T30n1579_p0521b25║修行自他利行。作諸菩薩所不應作。作不
T30n1579_p0521b26║應作可得成犯。又諸菩薩軟中上犯。如攝
T30n1579_p0521b27║事分應當了知。
T30n1579_p0521b28║如是菩薩依止一切自毘奈耶。勤學所學。
T30n1579_p0521b29║便得成就三種圓滿安樂而住。一者成就加
T30n1579_p0521c01║行圓滿。二者成就意樂圓滿。三者成就宿因
T30n1579_p0521c02║圓滿。云何名為加行圓滿。謂諸菩薩於淨戒
T30n1579_p0521c03║中行無缺犯。於身語意清淨現行。不數毀
T30n1579_p0521c04║犯發露自惡。如是名為加行圓滿。云何名
T30n1579_p0521c05║為意樂圓滿。謂諸菩薩為法出家不為活
T30n1579_p0521c06║命。求大菩提非為不求。為求沙門為求
T30n1579_p0521c07║涅槃非為不求。如是求者不住懈怠下
T30n1579_p0521c08║劣精進。不雜眾多惡不善法雜染後有有
T30n1579_p0521c09║諸熾然眾苦異熟。當來所有生老病死。如是
T30n1579_p0521c10║名為意樂圓滿。云何名為宿因圓滿。謂諸菩
T30n1579_p0521c11║薩昔餘生中修福修善。故於今世種種衣
T30n1579_p0521c12║服飲食臥具病緣醫藥資身什物。自無匱乏。
T30n1579_p0521c13║復能於他廣行惠施。如是名為宿因圓滿。
T30n1579_p0521c14║菩薩如是依毘奈耶勤學所學。成就如是
T30n1579_p0521c15║三種圓滿安樂而住。與此相違當知成就
T30n1579_p0521c16║三種衰損危苦而住。
T30n1579_p0521c17║如是略廣宣說菩薩若在家品若出家品一
T30n1579_p0521c18║切戒已。自斯已後即於如是一切戒中。分
T30n1579_p0521c19║出所餘難行戒等差別之相。應當了知。
T30n1579_p0521c20║瑜伽師地論卷第四十一