【經文資訊】大正新脩大藏經 第三十冊 No. 1579《瑜伽師地論》CBETA 電子佛典 V1.47 普及版 # Taisho Tripitaka Vol. 30, No. 1579 瑜伽師地論, CBETA Chinese Electronic Tripitaka V1.47, Normalized Version ========================================================================= T30n1579_p0498c12�� T30n1579_p0498c13�� T30n1579_p0498c14�禶鴞鰹v地論卷第三十八 T30n1579_p0498c15�� T30n1579_p0498c16�齱@   彌勒菩薩說 T30n1579_p0498c17�齱@   三藏法師玄奘奉 詔譯 T30n1579_p0498c18�囓誚a分中菩薩地第十五初持瑜伽處 T30n1579_p0498c19�礸迡ㄚ~第七 T30n1579_p0498c20�齯爬騕迡ㄐC謂略說二斷二智。是名菩提。二斷 T30n1579_p0498c21�曭怴C一煩惱障斷。二所知障斷。二智者。一煩 T30n1579_p0498c22�矕o障斷故。畢竟離垢一切煩惱不隨縛智。 T30n1579_p0498c23�齯G所知障斷故。於一切所知無礙無障智。 T30n1579_p0498c24�矕_有異門。謂清淨智一切智無滯智。一 T30n1579_p0498c25�齯褶迡o并諸習氣無餘永害。遍一切種不染 T30n1579_p0498c26�礸L明無餘永斷。是名無上正等菩提。一切煩 T30n1579_p0498c27�矕o并諸習氣畢竟斷故。名清淨智。於一切界 T30n1579_p0498c28�齯@切事一切品一切時智無礙轉。名一 T30n1579_p0498c29�齯蟈慼C界有二種。一者世界。二者有情界。 T30n1579_p0499a01�屭あ酗G種。一者有為。二者無為。即此有為 T30n1579_p0499a02�礸L為二事無量品別。名一切品。謂自相展轉 T30n1579_p0499a03�羉媄�差別故。共相差別故。因果差別故。界 T30n1579_p0499a04�蠸鴟t別故。善不善無記等差別故。時有三 T30n1579_p0499a05�羉堙C一過去。二未來。三現在。即於如是一 T30n1579_p0499a06�齯蟀氻@切事一切品一切時如實知故。名一 T30n1579_p0499a07�齯蟈慼C無滯智者。暫作意時。遍於一切無礙 T30n1579_p0499a08�瓥t疾無滯智轉。不由數數作意思惟。依一 T30n1579_p0499a09�孎@意遍了知故。復有異門。謂百四十不共 T30n1579_p0499a10�囍簹k。及如來無諍願智無礙解等。是名無 T30n1579_p0499a11�齯W正等菩提。百四十不共佛法者。謂三十二 T30n1579_p0499a12�齯j丈夫相。八十隨好。四一切種清淨。十力。四 T30n1579_p0499a13�礸L所畏。三念住。三不護。大悲。無忘失法。永 T30n1579_p0499a14�灡`習氣。一切種妙智。是諸佛法建立品中當 T30n1579_p0499a15�虃s分別。如是菩提名為最勝。 七種最勝共相 T30n1579_p0499a16�衋閉G。由是因緣於諸菩提最為殊勝。云何 T30n1579_p0499a17�囍W為七種最勝。一者所依最勝。二者正行 T30n1579_p0499a18�瓥抭荂C三者圓滿最勝。四者智最勝。五者威力 T30n1579_p0499a19�瓥抭荂C六者斷最勝。七者住最勝。由諸如來 T30n1579_p0499a20�囓H三十二大丈夫相等莊嚴其身故。名所 T30n1579_p0499a21�屭抭抭荂C由諸如來自利利他利益安樂無量 T30n1579_p0499a22�瓛野矷C哀愍世間令諸天人獲得義利利益 T30n1579_p0499a23�囍w樂而行正行故。名正行最勝。由諸如來 T30n1579_p0499a24�礸L上無等四種圓滿。謂戒圓滿。見圓滿。軌則 T30n1579_p0499a25�禷篝﹛C淨命圓滿。皆悉成就故。名圓滿最勝。 T30n1579_p0499a26�囓挼悁p來無上無等四無礙解。謂法無礙解。 T30n1579_p0499a27�籪q無礙解。訓詞無礙解。辯說無礙解。皆悉 T30n1579_p0499a28�囍迄N故。名智最勝。由諸如來無上無等如 T30n1579_p0499a29�曮e所說六種神通皆悉成就故。名威力最 T30n1579_p0499b01�瓥荂C由諸如來無上無等一切煩惱習氣永斷。 T30n1579_p0499b02�齯峇@切所知障永斷。皆悉成就故。名斷最 T30n1579_p0499b03�瓥荂C由諸如來多住無上無等三住。謂聖住天 T30n1579_p0499b04�囍穜謔瞴C故名住最勝。當知此中空無願無相 T30n1579_p0499b05�囍矰庢擎肊w住。是名聖住。四種靜慮四無色 T30n1579_p0499b06�攭w。是名天住。四種無量。是名梵住。於此三 T30n1579_p0499b07�囍矰丑C如來多住四最勝住。謂於聖住中多 T30n1579_p0499b08�囍磲臟窾擎肊w住。於天住中多住無動第 T30n1579_p0499b09�囓|靜慮住。於梵住中多住大悲住。由是如 T30n1579_p0499b10�屭荓犎]六時晝三夜三。常以佛眼觀察世 T30n1579_p0499b11�禷﹛C誰增誰減。我應令誰未起善根而種善 T30n1579_p0499b12�灡琚C廣說乃至我應令誰建立最勝阿羅漢 T30n1579_p0499b13�曭G。又諸如來所依最勝故名大丈夫。正行最 T30n1579_p0499b14�瓥茯G名大悲者。圓滿最勝故名大戒者及大 T30n1579_p0499b15�曭k者。智最勝故名大慧者。威力最勝故名大 T30n1579_p0499b16�灝奕q者。斷最勝故名大解脫者。住最勝故名 T30n1579_p0499b17�囍h安住廣大住者。 T30n1579_p0499b18�齯S諸如來略有十種功德名號隨念功德。何 T30n1579_p0499b19�礸布陘Q。謂薄伽梵號為如來。應正等覺。明 T30n1579_p0499b20�囍瘨篝﹛C善逝。世間解。無上丈夫。調御士。天 T30n1579_p0499b21�齯H師。佛。薄伽梵。言無虛妄故名如來。已得 T30n1579_p0499b22�齯@切所應得義。應作世間無上福田。應為 T30n1579_p0499b23�齯@切恭敬供養。是故名應。如其勝義覺諸 T30n1579_p0499b24�曭k故。名正等覺。明謂三明。行如經說。止觀 T30n1579_p0499b25�齯G品極善圓滿。是故說名明行圓滿。上昇 T30n1579_p0499b26�瓥抪孕瓣ㄟh還。故名善逝。善知世界及有 T30n1579_p0499b27�爣′氻@切品類染淨相故。名世間解。一切世 T30n1579_p0499b28�禷※艉@丈夫。善知最勝調心方便。是故說名 T30n1579_p0499b29�礸L上丈夫調御士。為實眼故為實智故。 T30n1579_p0499c01�欓偎篣q故為實法故。與顯了義為開導 T30n1579_p0499c02�欓G。與一切義為所依故。與不了義為能 T30n1579_p0499c03�齯F故。與所生疑為能斷故。與甚深處為 T30n1579_p0499c04�灝鉣蒗G。令明淨故。與一切法為根本故。 T30n1579_p0499c05�欓偉}導故為所依故。能正教誡教授天人。 T30n1579_p0499c06�囓O其出離一切眾苦。是故說佛名天人師。 T30n1579_p0499c07�攭饈鄐畹廎q利法聚。於能引攝非義利法 T30n1579_p0499c08�艭E。於能引攝非義利非非義利法聚。遍一 T30n1579_p0499c09�齯褽堬{前等覺。故名為佛。能破諸魔大力 T30n1579_p0499c10�灟x眾。具多功德。名薄伽梵。 或有多劫無有 T30n1579_p0499c11�齯@佛出現於世。或有一劫有眾多佛出現 T30n1579_p0499c12�攭韞@。彼彼十方無量無數諸世界中。應知同 T30n1579_p0499c13�灡犰陬L量佛出現於世。何以故。於十方界 T30n1579_p0499c14�瓛{有無量無數菩薩。同時發願。同勤修集 T30n1579_p0499c15�礸迡ㄧ篢部C若一菩薩於如是日於如是分。 T30n1579_p0499c16�攭韟p是月於如是年。發菩提心願趣菩 T30n1579_p0499c17�矕ㄐC即於此日即於此分。即於此月即於此 T30n1579_p0499c18�囍~。一切亦爾。如一菩薩勇悍策勵熾然精 T30n1579_p0499c19�禷i。一切亦爾。於今現見此世界中多百菩 T30n1579_p0499c20�讕纂C同時發願。同修惠施同修淨戒。同修忍 T30n1579_p0499c21�灠d同修精進。同修靜慮同修智慧。況於十 T30n1579_p0499c22�齯韏L量無邊諸佛世界。又於十方現有無量 T30n1579_p0499c23�礸L數三千大千佛土。無二菩薩同時修集菩 T30n1579_p0499c24�矕ㄧ篢部C俱時圓滿。於一佛土並出於世一 T30n1579_p0499c25�灡犰谷礡C況有無量無數菩薩。於一世界一 T30n1579_p0499c26�灡犰谷礡C又不應言眾多菩薩同時修集菩 T30n1579_p0499c27�矕ㄧ篢部C俱時圓滿。前後相避次第成佛。亦 T30n1579_p0499c28�齯�應言一切菩薩皆不成佛。是故當知眾 T30n1579_p0499c29�囍h菩薩同時修集菩提資糧。俱圓滿者。於 T30n1579_p0500a01�齯Q方面無量無數隨其所淨空無如來諸佛 T30n1579_p0500a02�灠磥g。各別出世同時成佛。由此道理多世界 T30n1579_p0500a03�齯尹M定應有眾多菩薩同時成佛。決定無 T30n1579_p0500a04�囍酗@佛土中有二如來俱時出世。何以故。 T30n1579_p0500a05�礸陔蘆攭]起如是願隨令增長。我當獨一 T30n1579_p0500a06�攭騕L導首諸世界中。為作導首。調伏有情 T30n1579_p0500a07�囓O脫眾苦令般涅槃。如是長夜所起大願 T30n1579_p0500a08�衋H令增長。攝受正行得成滿故。無二如來 T30n1579_p0500a09�攭韝@世界俱時出現。又一如來於一三千大 T30n1579_p0500a10�齯d佛土。普能施作一切佛事。是故第二如來 T30n1579_p0500a11�囓X世無所利益。又一如來於一佛土出現 T30n1579_p0500a12�攭韞@。令諸有情成辦自義極為熾盛極為 T30n1579_p0500a13�衋H順。何以故。彼作是思。一切世間唯一如來 T30n1579_p0500a14�孎騕L第二。若於此土化事已訖。或往餘方 T30n1579_p0500a15�攭峇J滅度。我等何從當修梵行。我等何從 T30n1579_p0500a16�禶簏D正法。如是思已發起深厚欲勤精進。 T30n1579_p0500a17�瓥t修梵行速聞正法。若一佛土多佛出世。 T30n1579_p0500a18�攭憬顝狶@不能速疾。故一佛土一佛出世。 T30n1579_p0500a19�囓O諸有情成辦自義極為熾盛極為隨順。 T30n1579_p0500a20�齯@切如來一切功德。平等平等無有差別。 唯 T30n1579_p0500a21�灠ㄔ|法。一者壽量。二者名號。三者族姓。 T30n1579_p0500a22�囓|者身相。一切如來於此四法有增減相。 T30n1579_p0500a23�曮D餘功德。又非女身能證無上正等菩提。 T30n1579_p0500a24�囍韞H故。一切菩薩於過第一無數劫時已 T30n1579_p0500a25�爣豸k身。乃至安坐妙菩提座。曾不為女一 T30n1579_p0500a26�齯薔嬤隆呇h煩惱性多惡慧。非諸稟性多 T30n1579_p0500a27�禶迡o身多惡慧身能證無上正等菩提。如 T30n1579_p0500a28�欓O無上正等菩提。 如說自性應如實知。如 T30n1579_p0500b01�艭○抭蚗釵p實知。如說十種功德名號隨 T30n1579_p0500b02�攭壎\德。應如實知如說出現應如實知。 T30n1579_p0500b03�囍p說差別應如實知。 又此菩提為不思議 T30n1579_p0500b04�禷W過一切尋思道故。為無有量無邊功德 T30n1579_p0500b05�攭珔隻足G。為無有上生成一切聲聞獨覺 T30n1579_p0500b06�齯弇P如來諸功德故。是故唯佛所證菩提。最 T30n1579_p0500b07�齯W最尊最妙最勝。 T30n1579_p0500b08�齱@  本地分中菩薩地第十五初持瑜伽處 T30n1579_p0500b09�齱@  力種姓品第八 T30n1579_p0500b10�齯w說菩薩所應學處。如是應學。我今當說。 T30n1579_p0500b11�鸂琠鴢n曰。 T30n1579_p0500b12�齱@勝解多求法  說法修法行 T30n1579_p0500b13�齱@正教授教誡  方便攝三業 T30n1579_p0500b14�灟Y諸菩薩欲於菩薩所應學處精勤修學。最 T30n1579_p0500b15�曭鴝w應具多勝解。應求正法應說正法。 T30n1579_p0500b16�衋野翮蛈瑼k隨法行。應正教授應正教誡。 T30n1579_p0500b17�衋釵穔L倒教授教誡方便所攝身語意業。 T30n1579_p0500b18�齯爬騕陔蘑膃h勝解。謂諸菩薩於其八種 T30n1579_p0500b19�瓥虒悃抭B。具足成就淨信為先。決定喜 T30n1579_p0500b20�虃痋C一者於三寶功德勝解依處。具足成 T30n1579_p0500b21�矕N淨信為先。決定喜樂。謂於佛法僧真實 T30n1579_p0500b22�囓\德。具多勝解。二者於佛菩薩威力勝解 T30n1579_p0500b23�屭抭B。具足成就淨信為先。決定喜樂。謂於 T30n1579_p0500b24�囍p前所說威力。具多勝解。三者於真實義 T30n1579_p0500b25�瓥虒悃抭B。具足成就淨信為先。決定喜樂。 T30n1579_p0500b26�蠵蚸韟p前所說真實義。具多勝解。四者於 T30n1579_p0500b27�囍]勝解依處。具足成就淨信為先。決定喜 T30n1579_p0500b28�虃痋C謂於種種如應所攝無顛倒因。具多勝 T30n1579_p0500b29�籪恁C五者於果勝解依處。具足成就淨信為 T30n1579_p0500c01�囓�。決定喜樂。謂於種種如應所攝無顛倒 T30n1579_p0500c02�曭G。具多勝解。六者於應得義勝解依處。具 T30n1579_p0500c03�屭泵迄N淨信為先。決定喜樂。謂於無上正 T30n1579_p0500c04�礸扔迡ㄘ甡陰o義。我有堪任定當能得。具 T30n1579_p0500c05�囍h勝解。七者於得方便勝解依處。具足成 T30n1579_p0500c06�矕N淨信為先。決定喜樂。謂於一切菩薩學 T30n1579_p0500c07�纗D能得方便。有此方便得應得義。具多 T30n1579_p0500c08�瓥虒恁C八者於善言善語善說勝解依處。具 T30n1579_p0500c09�屭泵迄N淨信為先。決定喜樂。謂於契經 T30n1579_p0500c10�衋章|記別等法。具多勝解。於此八種勝解 T30n1579_p0500c11�屭抭B。應知菩薩由二因緣具多勝解。一 T30n1579_p0500c12�曭怞h修勝解故。二者積集猛利忍故。 T30n1579_p0500c13�攭播捄陔蘑D正法時。當何所求云何而求何 T30n1579_p0500c14�籪q故求。謂諸菩薩以要言之。當求一切菩 T30n1579_p0500c15�讕鐃礙k聲聞藏法一切外論一切世間工業 T30n1579_p0500c16�瓥B論。當知於彼十二分教。方廣一分唯菩 T30n1579_p0500c17�讕鐃獺C所餘諸分有聲聞藏。一切外論略有三 T30n1579_p0500c18�羉堙C一者因論。二者聲論。三者醫方論。一 T30n1579_p0500c19�齯薔@間工業處論。非一眾多種種品類。謂 T30n1579_p0500c20�曭鰹v鐵師末尼師等工業智處。如是一切明 T30n1579_p0500c21�瓥B所攝有五明處。一內明處。二因明處。三 T30n1579_p0500c22�讔n明處。四醫方明處。五工業明處。菩薩於 T30n1579_p0500c23�囍馱首堜�處若正勤求。則名勤求一切明 T30n1579_p0500c24�瓥B。諸佛語言名內明論。此幾相轉。如是乃 T30n1579_p0500c25�囍雂@切世間工巧業處名工業明論。此幾相 T30n1579_p0500c26�讕遄C謂內明論略二相轉。一者顯示正因果相。 T30n1579_p0500c27�齯G者顯示已作不失未作不得相。因明論亦 T30n1579_p0500c28�齯G相轉。一者顯示摧伏他論勝利相。二者顯 T30n1579_p0501a01�囓雱K脫他論勝利相。聲明論亦二相轉。一 T30n1579_p0501a02�曭旼膆雃w立界相能成立相。二者顯示語工 T30n1579_p0501a03�瓥荍Q相。醫方明論四種相轉。一者顯示病體 T30n1579_p0501a04�礸膝帕菕C二者顯示病因善巧相。三者顯示斷 T30n1579_p0501a05�齯w生病善巧相。四者顯示已斷之病當不更 T30n1579_p0501a06�囓芚膝帕菕C一切世間工業明論。顯示各別工 T30n1579_p0501a07�囓弧~處所作成辦種種異相。云何內明論顯 T30n1579_p0501a08�囓雈縝]果相。謂有十種因。當知建立無顛倒 T30n1579_p0501a09�囍]攝一切因。或為雜染或為清淨。或為世 T30n1579_p0501a10�禷〝憬播[穡等無記法轉。云何十因。一隨 T30n1579_p0501a11�艭’]。二觀待因。三牽引因。四攝受因。五生起 T30n1579_p0501a12�囍]。六引發因。七定別因。八同事因。九相違 T30n1579_p0501a13�囍]。十不相違因。謂一切法名為先故想。想 T30n1579_p0501a14�欓陞�故說。是名彼諸法隨說因。觀待此故 T30n1579_p0501a15�囍僧隻]故。於彼彼事若求若取。此名彼觀 T30n1579_p0501a16�曮搹]。如觀待手故手為因故有執持業。觀 T30n1579_p0501a17�曮搢洵G足為因故有往來業。觀待節故節 T30n1579_p0501a18�欓隻]故有屈申業。觀待飢渴故飢渴為因 T30n1579_p0501a19�欓G於諸飲食若求若取。隨如是等無量道 T30n1579_p0501a20�瓛z。應當了知觀待因相。一切種子望後自 T30n1579_p0501a21�曭G。名牽引因。除種子外所餘諸緣。名攝受 T30n1579_p0501a22�囍]。即諸種子望初自果。名生起因。即初種 T30n1579_p0501a23�齯l所生起果。望後種子所牽引果。名引發 T30n1579_p0501a24�囍]。種種異類各別因緣。名定別因。若觀待 T30n1579_p0501a25�囍]。若牽引因。若攝受因。若生起因。若引發 T30n1579_p0501a26�囍]。若定別因。如是諸因總攝為一。名同事 T30n1579_p0501a27�囍]。於所生法能障礙因。名相違因。此障礙 T30n1579_p0501a28�囍]若闕若離。名不相違因。當知相違略有 T30n1579_p0501a29�齯遣堙C一語言相違。謂有一類或諸沙門或 T30n1579_p0501b01�爣C羅門所造諸論前後相違。二道理相違。 T30n1579_p0501b02�蠵蚻隻言腄C諸所成立諸所知義。建立比量 T30n1579_p0501b03�齯˙P證成道理相應。三生起相違。謂所生 T30n1579_p0501b04�曭k能生。緣闕障生緣會。四同處相違。謂明闇 T30n1579_p0501b05�瓥g瞋苦樂等法。五怨敵相違。謂毒蛇鼠狼 T30n1579_p0501b06�蠵蒍W鼷鼠互為怨敵惡知識等。六障治相違。 T30n1579_p0501b07�蠵蚼蚺ㄡb與諸貪欲。修慈與瞋。修悲與 T30n1579_p0501b08�灡`。修七覺支八聖道支與三界繫一切煩 T30n1579_p0501b09�矕o。於此義中正意唯取生起相違。此一切 T30n1579_p0501b10�囍]二因所攝。一能生因。二方便因。當知此 T30n1579_p0501b11�齯仆o引種子生起種子名能生因。所餘諸因 T30n1579_p0501b12�囍W方便因。復有四緣。一因緣。二等無間緣。 T30n1579_p0501b13�齯T所緣緣。四增上緣。當知此中若能生因是 T30n1579_p0501b14�囍W因緣。若方便因是增上緣。等無間緣及所 T30n1579_p0501b15�蠸t緣。唯望一切心心法說。由彼一切心及 T30n1579_p0501b16�齯萿k前生開導所攝受故。所緣境界所攝 T30n1579_p0501b17�屭�故。方生方轉。是故當知等無間緣及所緣 T30n1579_p0501b18�蠸t。攝受因攝。如是十因。云何能令一切世 T30n1579_p0501b19�禷◇媞堥ぞ遄C云何能令雜染事轉。云何能 T30n1579_p0501b20�囓O清淨事轉。謂於世間種種稼穡。墮諸穀 T30n1579_p0501b21�虃ぁ@資生物。所有種種名想言說。謂大麥小 T30n1579_p0501b22�瓥謗_穀胡麻大小豆等。即此望彼種種稼穡。 T30n1579_p0501b23�欓偯H說因。如言大麥持去持來若磨若置。 T30n1579_p0501b24�囍p是等類種種隨說。如說大麥。餘小麥等 T30n1579_p0501b25�禶磲墨蝥腹C觀待飢渴。羸劣身住觀待。段 T30n1579_p0501b26�灟鼎狾雪R味。於彼追求執取受用。即說彼 T30n1579_p0501b27�曭k為觀待因。由彼各別自種子故。種種 T30n1579_p0501b28�蠸[穡差別而生。即說彼種子為此牽引因。 T30n1579_p0501b29�囍a雨等緣能生於芽。名攝受因。即彼種子 T30n1579_p0501c01�爣璈狴耵煄C名生起因。芽莖葉等展轉相 T30n1579_p0501c02�躟礡C望彼稼穡若成若熟。為引發因。從大 T30n1579_p0501c03�瓥褽堨秅j麥芽大麥苗稼。不生餘類。如 T30n1579_p0501c04�欓O所餘當知亦爾。即說彼為此定別因。 T30n1579_p0501c05�孎Y彼一切從觀待因至定別因。同為稼穡 T30n1579_p0501c06�囍荓o成熟。名同事因。非彼稼穡隨闕一 T30n1579_p0501c07�囍]而得成熟。是故一切和合。說為此同 T30n1579_p0501c08�屭あ]。霜雹災等諸障礙法。望彼滋稼。為相 T30n1579_p0501c09�纗H因。彼闕無障是諸滋稼。不相違因。如是 T30n1579_p0501c10�齯Q因。於餘世間種種事物。隨其所應當知。 T30n1579_p0501c11�虃s如攝穀論說。又於一切雜染。緣起所有 T30n1579_p0501c12�羉媞埵W想言說。謂無明行識名色。廣說乃至 T30n1579_p0501c13�囍悁熒T悲憂苦擾惱。即此望彼諸雜染法。為 T30n1579_p0501c14�衋H說因。如言無明緣行乃至生緣老死。如 T30n1579_p0501c15�欓O等類種種隨說。觀待境界所有愛味。於 T30n1579_p0501c16�蠸悁酗銢裗簻y轉。即彼望此諸雜染法。為 T30n1579_p0501c17�躝[待因。於現法中無明等法。所有已生已長 T30n1579_p0501c18�羉堣l。今此種子望於餘生生老死等。為牽 T30n1579_p0501c19�齯犌]。近不善士聞不正法非理作意。及先 T30n1579_p0501c20�囍窶蓱狺瑗掑O生無明等。名攝受因。無明 T30n1579_p0501c21�礸左k各別種子。名生起因。從無明支乃至 T30n1579_p0501c22�囍酗銦C展轉引發後後相續。望於餘生生老死 T30n1579_p0501c23�礸央C為引發因。餘無明支及自種子乃至有支。 T30n1579_p0501c24�灝鄍籵漪平{。餘無明支及自種子乃至有 T30n1579_p0501c25�齯銦C能生傍生餓鬼人天當知亦爾。即此望 T30n1579_p0501c26�攭播捔欓V法。名定別因。即彼一切從觀待因 T30n1579_p0501c27�囍靬w別因。名同事因。此雜染法相違因者。 T30n1579_p0501c28�蠵蚰X世間種姓具足。值佛出世演說正法。 T30n1579_p0501c29�蠵邞騊膜h聽聞正法如理作意。法隨法行 T30n1579_p0502a01�齯弇P一切菩提分法。即如所說種種善法若 T30n1579_p0502a02�讕鰣Y離。是雜染法不相違因。如是十因。應 T30n1579_p0502a03�曭劑鈰_一切有情一切雜染。又於一切清淨 T30n1579_p0502a04�曮~法及滅涅槃。所有種種名想言說。即此 T30n1579_p0502a05�爣璈播挐M淨法。為隨說因。如言念住正 T30n1579_p0502a06�讕_乃至八聖道支無明滅故行滅。廣說乃至 T30n1579_p0502a07�囓芛嶼G老死滅。如是等類種種隨說。觀待 T30n1579_p0502a08�蠸悁璁h過患故。樂求清淨攝受清淨。成滿 T30n1579_p0502a09�瓛M淨。彼望於此。為觀待因。安住種姓補特 T30n1579_p0502a10�囍鷖飽C種姓具足能為上首。證有餘依及無餘 T30n1579_p0502a11�屭怳G涅槃界。彼望清淨。為牽引因。親近善 T30n1579_p0502a12�齯h聽聞正法如理作意。及先所作諸根成 T30n1579_p0502a13�虃禲C名攝受因。種姓所攝一切無漏菩提分法 T30n1579_p0502a14�攭狾竟堣l。望彼一切菩提分法。為生起因。 T30n1579_p0502a15�孎Y自種子所生一切菩提分法。漸次能證若 T30n1579_p0502a16�囍鳥l依若無餘依二涅槃界。名引發因。聲聞 T30n1579_p0502a17�羉堜m以聲聞乘能般涅槃。獨覺種姓以獨 T30n1579_p0502a18�躟戚摩鉒諯I槃。大乘種姓以無上乘能般 T30n1579_p0502a19�灝I槃。彼望清淨。為定別因。若清淨品觀待 T30n1579_p0502a20�囍]乃至定別因。彼望清淨。為同事因。種姓 T30n1579_p0502a21�齯ㄗ膍活C不值佛出世。生諸無暇處。不親 T30n1579_p0502a22�曭騊膜h。不聽聞正法。不如理作意。數習諸 T30n1579_p0502a23�屭蒂獢C彼望清淨。為相違因。此相違因若闕 T30n1579_p0502a24�灟Y離。是名清淨不相違因。若雜染品諸相違 T30n1579_p0502a25�囍]。當知即是清淨法因。若清淨品諸相違因。 T30n1579_p0502a26�禶磲儒Y是雜染法因。如是現有雜染十因清 T30n1579_p0502a27�瓛b十因。過去未來曾當染淨皆亦如是。一 T30n1579_p0502a28�齯蟆艀釵p是十因。除此無有若過若增。於 T30n1579_p0502a29�囍僧菑中爬颽高G。謂略有五。一者異熟果。 T30n1579_p0502b01�齯G者等流果。三者離繫果。四者士用果。五 T30n1579_p0502b02�曭抯W上果。諸不善法於諸惡趣受異熟果。 T30n1579_p0502b03�礸膠竟|法於諸善趣受異熟果。是名異熟 T30n1579_p0502b04�曭G。習不善故樂住不善不善法增。修習善 T30n1579_p0502b05�欓G樂住善法善法增長。或似先業後果隨 T30n1579_p0502b06�讕遄C是名等流果。八支聖道滅諸煩惱。名離 T30n1579_p0502b07�躞揪G。若諸異生以世俗道滅諸煩惱不究 T30n1579_p0502b08�瓥漪G。非離繫果。諸有一類於現法中。依止 T30n1579_p0502b09�衋H一工巧業處起士夫用。所謂農作商賈事。 T30n1579_p0502b10�齯�書畫算數占卜等事。由此成辦諸稼穡等 T30n1579_p0502b11�灠]利等果是。名士用果。若眼識等是眼根增 T30n1579_p0502b12�齯W果。乃至意識等是意根增上果。眾生身分 T30n1579_p0502b13�齯ㄣ略�壞。是命根增上果。二十二根各各能 T30n1579_p0502b14�灠_自增上果。當知一切名增上果。二十二 T30n1579_p0502b15�灡睄W上作用。如攝事分應知其相。菩薩於 T30n1579_p0502b16�欓O內明所顯正因果相。如實知已精勤修 T30n1579_p0502b17�瓛腄C令處非處智力種姓漸得清淨漸得增 T30n1579_p0502b18�曭齱C云何內明論顯示已作不失未作不得相。 T30n1579_p0502b19�蠵袙悁陰’菮狶@業。雖復作已經多百劫。 T30n1579_p0502b20�艭P果功能終無失壞亦無不作。或復異 T30n1579_p0502b21�孎@而有異熟或異果熟。菩薩於是內明 T30n1579_p0502b22�攭疻膉w作不失未作不得相。如實知已精 T30n1579_p0502b23�禷埻袉腄C令其自業智力種姓漸得清淨漸 T30n1579_p0502b24�爣o增長。菩薩云何求聞正法。謂諸菩薩於 T30n1579_p0502b25�礸蝠〞k。應當安住猛利愛重求聞正法如 T30n1579_p0502b26�欓O略說於善說法安住猛利愛重之相。謂 T30n1579_p0502b27�蠸捄陔蘇停�聽聞一善說法。假使路由猛 T30n1579_p0502b28�礸K熾然大熱鐵地。無餘方便可得聞是善 T30n1579_p0502b29�艭〞k者。即便發起猛利愛重歡喜而入。何 T30n1579_p0502c01�曭p欲聞多善言義。又諸菩薩於自身分。及 T30n1579_p0502c02�攭韝@切資身眾具飲食等事所有愛重。於欲 T30n1579_p0502c03�躠本D諸善說法所有愛重。以前愛重方後 T30n1579_p0502c04�禶R重。於百分中不及其一。於千分中亦不 T30n1579_p0502c05�齯峇@。於數分中亦不及一。於算分中亦 T30n1579_p0502c06�齯ㄓ峇@。乃至鄔波尼殺曇分亦不及一。菩 T30n1579_p0502c07�讕藻p是於善說法深生敬重。常樂聽聞諸 T30n1579_p0502c08�礸蝠〞k。無有勞倦亦無厭足。淨信淳厚其 T30n1579_p0502c09�攭坌X和心直見直。愛敬德故愛敬法故。往 T30n1579_p0502c10�曭k師所無難詰心。有敬重心無高慢心。專 T30n1579_p0502c11�欓馬D善非顯己德。為欲安立自他善根。 T30n1579_p0502c12�齯ㄛ飢Q養恭敬因緣。菩薩具足如是功德。 T30n1579_p0502c13�攭鼓k師所無雜染心無散亂心聽聞正法。 T30n1579_p0502c14�齯爬騕陔警L雜染心聽聞正法。謂聽法時 T30n1579_p0502c15�屭鉹葳溘鱁^高雜染其心。遠離輕慢雜染 T30n1579_p0502c16�屭鉹腄C遠離怯弱雜染。由六種相其心遠離 T30n1579_p0502c17�灠^高雜染。由四種相其心遠離輕慢雜染。 T30n1579_p0502c18�囓悀@種相其心遠離怯弱雜染。謂聽法時。 T30n1579_p0502c19�衋陵犰蚥旦�重而聽恭敬而聽。不為損害 T30n1579_p0502c20�齯ㄛ偯H順不求過失。由此六相其心遠 T30n1579_p0502c21�讕鱁^高雜染。又聽法時。恭敬正法恭敬說 T30n1579_p0502c22�曭k補特伽羅。不輕正法不輕說法補特 T30n1579_p0502c23�囍鷖飽C由此四相其心遠離輕慢雜染。又聽 T30n1579_p0502c24�曭k時。不自輕蔑。由此一相其心遠離怯弱 T30n1579_p0502c25�讕欓V。菩薩如是無雜染心聽聞正法。云何 T30n1579_p0502c26�礸陔警L散亂心聽聞正法。謂由五相。一者 T30n1579_p0502c27�屭D悟解心聽聞正法。二者專一趣心聽聞正 T30n1579_p0502c28�曭k。三者聆音屬耳聽聞正法。四者掃滌其 T30n1579_p0502c29�齯萲本D正法。五者攝一切心聽聞正法。菩 T30n1579_p0503a01�讕藻p是求聞正法。菩薩何故求聞正法。謂 T30n1579_p0503a02�蠸捄陔蘑D內明時。為正修行法隨法行。為 T30n1579_p0503a03�虃s開示利悟於他。 T30n1579_p0503a04�灟Y諸菩薩求因明時。為欲如實了知外道 T30n1579_p0503a05�攭珜y因論是惡言說。為欲降伏他諸異論。 T30n1579_p0503a06�欓停�於此真實聖教未淨信者。令其淨 T30n1579_p0503a07�曮H。已淨信者。倍令增廣。若諸菩薩求聲明 T30n1579_p0503a08�灡氶C為令信樂典語眾生於菩薩身深生敬 T30n1579_p0503a09�曮H。為欲悟入詁訓言音文句差別於一義 T30n1579_p0503a10�齯內媞堳~類殊音隨說。若諸菩薩求醫明 T30n1579_p0503a11�灡优乾妓野芮媞堹e病。為欲饒益一切大 T30n1579_p0503a12�瓛部C若諸菩薩求諸世間工業智處。為少功 T30n1579_p0503a13�齯O多集珍財。為欲利益諸眾生故。為發 T30n1579_p0503a14�瓛野肮ぃぅ_想。為以巧智平等分布饒益 T30n1579_p0503a15�躟嶁�無量眾生。菩薩求此一切五明。為令 T30n1579_p0503a16�礸L上正等菩提大智資糧速得圓滿。非不 T30n1579_p0503a17�攭韟馱@切明處次第修學能得無障一切智 T30n1579_p0503a18�矕慼C如是已說一切菩薩正所應求。如是而 T30n1579_p0503a19�屭D為此義求。 T30n1579_p0503a20�礸陔蘇陞L說正法時。當何所說。云何而說。 T30n1579_p0503a21�囍騤q故說。謂諸菩薩正所應求即是所說。 T30n1579_p0503a22�欓隻兢q求即為此義而為他說。依二種相 T30n1579_p0503a23�衋閉陞L說。一者依隨順說應為他說。二者依 T30n1579_p0503a24�瓛M淨說應為他說。云何依隨順說應為他 T30n1579_p0503a25�艭﹛C謂諸菩薩應當安住如法威儀而為他 T30n1579_p0503a26�艭﹛C非不安住如法威儀。不為無病處高 T30n1579_p0503a27�灡y者而說正法。不為坐者立說正法。不 T30n1579_p0503a28�衋釧~後為前行者而說正法。不為覆頭 T30n1579_p0503a29�囍蚖‘羲k。如別解脫經廣說應知。何以故。 T30n1579_p0503b01�蠸悁繺陔譟q重法故。又於正法生尊重時。 T30n1579_p0503b02�囓O他於法起極珍貴恭敬聽聞而不輕毀。 T30n1579_p0503b03�齯S為一切說一切法無間而說。又於正法 T30n1579_p0503b04�齯ㄔ俉ロ[不作師拳。又於正法如其文 T30n1579_p0503b05�囓y次第而標。如其文句次第而釋。如其次 T30n1579_p0503b06�瓛臚嬪O其義。又若引攝義利法義。應標應 T30n1579_p0503b07�躟擬頃s分別。非不引攝義利法義。又應 T30n1579_p0503b08�囓亄{所應示現。又應教導所應教導。又 T30n1579_p0503b09�衋備g勵所應讚勵。又應慶慰所應慶慰。 T30n1579_p0503b10�齯S依現比至教道理而說正法。非不依彼 T30n1579_p0503b11�齯T量道理。又所宣說順往善趣。又所宣說 T30n1579_p0503b12�礸L亂易入而不隱密。又所宣說應四聖諦。 T30n1579_p0503b13�齯S處一切眾說正法時。隨眾所應而為宣 T30n1579_p0503b14�艭﹛C菩薩依此十五種相。諸隨順說普為利 T30n1579_p0503b15�囓L。應如是說。云何依清淨說應為他說。謂 T30n1579_p0503b16�蠸捄陔藺韝v有怨諸有情類。應住慈心為 T30n1579_p0503b17�艭‘羲k。於行惡行諸有情類。住利益心 T30n1579_p0503b18�衋頂‘羲k。於諸有樂有苦放逸下劣有情。 T30n1579_p0503b19�衋雪磽w住利益安樂哀愍之心為說正法。 T30n1579_p0503b20�齯ㄔH嫉纏增上力故自讚毀他。以無染心 T30n1579_p0503b21�齯ㄖぃQ益恭敬讚頌為他說法。菩薩依止 T30n1579_p0503b22�囍馱首堿菕C諸清淨說普為利他。應如是說。 T30n1579_p0503b23�囍p是菩薩說正法相。略有二十。一者以時。 T30n1579_p0503b24�齯G者重法。三者次第。四者相續。五者隨順。六 T30n1579_p0503b25�曭旼w喜。七者愛樂。八者悅豫。九者欣勇。十者 T30n1579_p0503b26�齯�擯。十一者應理。十二者稱順。十三者無亂。 T30n1579_p0503b27�齯Q四者如法。十五者順眾。十六者慈心。十七 T30n1579_p0503b28�曭怬Q益心。十八者哀愍心。十九者不自讚毀 T30n1579_p0503b29�囓L。二十者不依利養恭敬讚頌。菩薩如是應 T30n1579_p0503c01�爣`為他宣說正法。 T30n1579_p0503c02�齯爬騕陔蘆k隨法行。當知此行略有五種。謂 T30n1579_p0503c03�囍p所求如所受法。身語意業無倒隨轉。正 T30n1579_p0503c04�曮銗翮蛂C若佛世尊於彼諸法制身語意令 T30n1579_p0503c05�齯ㄢy作。於此諸法開身語意令其造作。 T30n1579_p0503c06�孎Y於如是二種法中。身語意業無倒遠離無 T30n1579_p0503c07�灟阰袓牷C是名菩薩於諸法中身語意業無 T30n1579_p0503c08�灟侚H轉法隨法行。云何菩薩於法正思。謂諸 T30n1579_p0503c09�礸陔醴W居閑靜。隨所聞法樂欲思惟。樂欲 T30n1579_p0503c10�羉棤q樂欲觀察。先當遠離不思議處思惟 T30n1579_p0503c11�攭憚k。�痡`思惟無間加行殷重加行而無慢 T30n1579_p0503c12�蠸w。是諸菩薩勇猛精進思惟法時。於其少 T30n1579_p0503c13�齯壎H理觀察而隨悟入。於其少分但深信 T30n1579_p0503c14�籪恁C凡所思惟但依其義不依其文。如實 T30n1579_p0503c15�齯F知黑說大說。正能悟入最初思惟。既悟 T30n1579_p0503c16�齯J已數數作意令得堅固。是諸菩薩由能 T30n1579_p0503c17�艭溘髐�應思議而思惟故。其心不墮迷 T30n1579_p0503c18�矕e錯亂。由能�痡`無間殷重加行無緩而思 T30n1579_p0503c19�爣帕G。先未知義得正了知得正決了。先已 T30n1579_p0503c20�曭噪q得無失壞得不忘失。由於少分以 T30n1579_p0503c21�瓛z觀察隨悟入故。於隨正理觀察法中不 T30n1579_p0503c22�囓悒L緣。由於少分但信解故。於極甚深自 T30n1579_p0503c23�齯秺掉z不能達法。仰推如來言如是法 T30n1579_p0503c24�欓O佛所行非我境界。如是於法不生誹謗 T30n1579_p0503c25�齯ㄕ蛪l害。遠離衰患無諸過罪。由諸菩薩 T30n1579_p0503c26�曮銆帚k時但依其義不依文故。於佛世尊 T30n1579_p0503c27�齯@切所說密意語言。能隨悟入。由諸菩薩 T30n1579_p0503c28�矕隆韝@切黑說大說得善巧故。於真實義 T30n1579_p0503c29�礸L物無法能傾能動。是諸菩薩正能悟入初 T30n1579_p0504a01�曮銆帕G。能得先來所未得忍。是諸菩薩由 T30n1579_p0504a02�孎Y於此已所得忍數數作意令堅牢故。能 T30n1579_p0504a03�攭顙鉽袤H順趣入。菩薩由是八種相故。能 T30n1579_p0504a04�囓翮蛈璆翰銎痁嶊k隨法行。云何菩薩於法 T30n1579_p0504a05�囓翮蛂C當知此修略有四相。一者奢摩他。二 T30n1579_p0504a06�曭昑i缽舍那。三者修習奢摩他毘缽舍那。 T30n1579_p0504a07�囓|者樂修習奢摩他毘缽舍那。云何奢摩他。 T30n1579_p0504a08�蠵袙捄陔艦悀K種思善依持故。於離言說唯 T30n1579_p0504a09�屭が葚q所緣境中繫心令住。離諸戲論離 T30n1579_p0504a10�齯葺Z亂想作意故。於諸所緣而作勝解。於 T30n1579_p0504a11�蠸悕w相令心內住安住等住。廣說乃至一趣 T30n1579_p0504a12�礸市龤C是名奢摩他。云何毘缽舍那。謂諸菩薩 T30n1579_p0504a13�囓扆虃砲L熏修作意。即於如先所思惟法 T30n1579_p0504a14�曮銆岳銢菕C如理簡擇最極簡擇。極簡擇法廣 T30n1579_p0504a15�艭﹞D至覺明慧行。是名毘缽舍那。云何修 T30n1579_p0504a16�瓛葥虃砲L毘缽舍那。謂諸菩薩於奢摩他毘 T30n1579_p0504a17�瓛琲晲滿C無間加行殷重加行�痡`修習。是 T30n1579_p0504a18�囍W修習奢摩他毘缽舍那。云何樂修習奢摩 T30n1579_p0504a19�囓L毘缽舍那。謂諸菩薩即於如是止觀相中。 T30n1579_p0504a20�屭鉹萰L動。於無功用離諸加行。任運轉處 T30n1579_p0504a21�躟嶁�無亂。是名樂修習奢摩他毘缽舍那。 T30n1579_p0504a22�禶磲齒馱互O諸菩薩如如修習奢摩他毘缽 T30n1579_p0504a23�曭晲滿C如是如是樂住奢摩他毘缽舍那。如 T30n1579_p0504a24�囍p樂住奢摩他毘缽舍那。如是如是奢摩他 T30n1579_p0504a25�靃i缽舍那清淨。如如奢摩他清淨。如是如是 T30n1579_p0504a26�屭郎w心安增長廣大。如如毘缽舍那清淨。如 T30n1579_p0504a27�欓O如是若智若見增長廣大。齊此名為修 T30n1579_p0504a28�攭甡釦@。謂於所依中應除遣麤重。及於 T30n1579_p0504a29�齯@切所知應修清淨智見。如是一切修 T30n1579_p0504b01�攭狶@業。菩薩由前四種修相皆能成辦。 云何 T30n1579_p0504b02�爣訇癒C當知教授略有八種。謂諸菩薩或三 T30n1579_p0504b03�虃祕a為依止故。或於長時共彼住故。於彼 T30n1579_p0504b04�禶O悲欲為教授。或由其餘諸菩薩眾。或由 T30n1579_p0504b05�囍p來為作教授。於教授時先當審諦尋 T30n1579_p0504b06�曮鋮鉹腄C如實了知尋思。如實了知心已 T30n1579_p0504b07�矕M思其根。如實了知尋思。如實了知根 T30n1579_p0504b08�齯w尋思意樂。如實了知尋思。如實知意 T30n1579_p0504b09�虃痐w尋思隨眠。如實了知尋思。如實知 T30n1579_p0504b10�衋H眠已。如其所應隨其所宜。示現種種 T30n1579_p0504b11�攭瓟鴗J門令其趣入。謂或修不淨。或復 T30n1579_p0504b12�灟袚O。或修種種緣性緣起。或修界差別。 T30n1579_p0504b13�攭峟蛌�那波那念。如其所應隨其所宜。 T30n1579_p0504b14�囓亄{種種所趣入門令趣入已。為說能 T30n1579_p0504b15�曭v常邊邪執處中之行。為說能治斷邊邪 T30n1579_p0504b16�灠麚B中之行。令其除捨未作謂作。未得 T30n1579_p0504b17�蠵衒o。未觸謂觸。未證謂證。諸增上慢。如 T30n1579_p0504b18�欓O菩薩八種教授。當知略說三處所攝。云何 T30n1579_p0504b19�齯T處。一未住心者為令住故。令於所緣 T30n1579_p0504b20�礸L倒係念。二心已住者為令獲得自義利 T30n1579_p0504b21�欓G。為其宣說正方便道。三於自所作未究 T30n1579_p0504b22�瓥漯怴C令捨中間所有留難。若知彼心根意 T30n1579_p0504b23�虃祣H眠已。如其所應隨其所宜。示現種種 T30n1579_p0504b24�攭瓟鴗J門令其趣入。當知是名未住心 T30n1579_p0504b25�曭怓陞O住故令於所緣無倒係念。若為宣 T30n1579_p0504b26�艭*鄋v斷常二邊邪執處中之行。當知是 T30n1579_p0504b27�囍W心已住者為令獲得自義利故為其宣 T30n1579_p0504b28�艭‘縣隢K道。若令除捨未作謂作廣說乃至 T30n1579_p0504b29�囓撳瓵袓瓟捊W上慢。當知是名於自所作 T30n1579_p0504c01�囓憎s竟者令捨中間所有留難。如是三 T30n1579_p0504c02�瓥B。當知能攝八種教授。如是菩薩或由從 T30n1579_p0504c03�囓L得正教授。或由施他無倒教授。能令所 T30n1579_p0504c04�蠷l八力種姓漸得清淨漸得增長。謂靜慮 T30n1579_p0504c05�籪挐瘚市驧它傽慾O種姓。諸根勝劣智力種 T30n1579_p0504c06�攭m。種種勝解智力種姓。種種界智力種姓。 T30n1579_p0504c07�纗M趣行智力種姓。宿住隨念智力種姓。死生 T30n1579_p0504c08�矕慾O種姓。漏盡智力種姓。 云何教誡。當知教 T30n1579_p0504c09�艭|略有五種。一者遮止有罪現行。二者開 T30n1579_p0504c10�瓥\無罪現行。三者若有於所遮止開許法 T30n1579_p0504c11�齯兮�行犯者。如法諫誨。四者若有於彼法 T30n1579_p0504c12�齯兮じし景C而毀犯者。以無染濁無有變 T30n1579_p0504c13�瓛尿佽蔆N樂。如法呵擯與作憶念。五者若 T30n1579_p0504c14�囍釧顝瓴B止開許法中能正行者。慈愛稱 T30n1579_p0504c15�虃菛u實功德。令其歡喜。當知是名略說菩 T30n1579_p0504c16�讕臚首堭郅|。所謂遮止。開許。諫誨。呵 T30n1579_p0504c17�齵銵C慶慰。 云何菩薩方便所攝身語意業。當 T30n1579_p0504c18�曭噙六△陔藺狾野|種攝事。是名方便。如 T30n1579_p0504c19�囓@尊言。菩薩成就四種攝事所攝方便。方名 T30n1579_p0504c20�礸陔纂C復何因緣惟四攝事說名方便。謂諸 T30n1579_p0504c21�礸陔觸丰悁p是攝事所攝四種方便。於諸有 T30n1579_p0504c22�爣●雄鉔嶁�調伏成熟。除此無有若過若 T30n1579_p0504c23�虃W。何等名為四種方便。一隨攝方便。二能 T30n1579_p0504c24�躟嶀隢K。三令入方便。四隨轉方便。若諸菩 T30n1579_p0504c25�讕艦�行布施。當知是名隨攝方便。何以故。 T30n1579_p0504c26�囓�以種種財物布施饒益有情。為欲令彼 T30n1579_p0504c27�躠巨�所說奉教行故。若諸菩薩次行愛語。 T30n1579_p0504c28�攭顝憬撲B有愚癡者。為欲除彼所有愚癡 T30n1579_p0504c29�囓O無餘故。令其攝受瞻察正理。如是愛語。 T30n1579_p0505a01�禶磲齒W為能攝方便。若諸菩薩知彼有情攝 T30n1579_p0505a02�屭�瞻察正道理已。次行利行拔彼有情出 T30n1579_p0505a03�齯ㄤ蔔B。於其善處勸導調伏安處建立。如 T30n1579_p0505a04�欓O利行。當知名為令入方便。若諸菩薩如 T30n1579_p0505a05�欓O方便。令諸有情得趣入已。最後與其於 T30n1579_p0505a06�囓縐こ~同共修行令彼隨轉。由是因緣令 T30n1579_p0505a07�攭狺う怳ㄖ@是說。汝自無有圓滿淨信。圓 T30n1579_p0505a08�羉﹞r羅。圓滿惠捨。圓滿智慧。何賴於善勸 T30n1579_p0505a09�蠷肊韞L諫誨呵擯與作憶念。是故菩薩所行 T30n1579_p0505a10�瓛艦|同事攝事。當知是名隨轉方便。如是 T30n1579_p0505a11�礸陔艦|種方便若總若別所攝身業語業意 T30n1579_p0505a12�禶~。是名方便所攝三業於諸有情能正攝受 T30n1579_p0505a13�蠸掍韘釆禲C T30n1579_p0505a14�禶鴞鰹v地論卷第三十八