【經文資訊】大正新脩大藏經 第三十冊 No. 1579《瑜伽師地論》CBETA 電子佛典 V1.47 普及版 # Taisho Tripitaka Vol. 30, No. 1579 瑜伽師地論, CBETA Chinese Electronic Tripitaka V1.47, Normalized Version ========================================================================= T30n1579_p0435c19�� T30n1579_p0435c20�� T30n1579_p0435c21�禶鴞鰹v地論卷第二十八 T30n1579_p0435c22�� T30n1579_p0435c23�齱@   彌勒菩薩說 T30n1579_p0435c24�齱@   三藏法師玄奘奉 詔譯 T30n1579_p0435c25�囓誚a分中聲聞地第十三第二瑜伽處之三 T30n1579_p0435c26�齯爬颽偏ョC謂三勝學。一增上戒學。二增上心 T30n1579_p0435c27�蠷ョC三增上慧學。云何增上戒學。謂安住具戒 T30n1579_p0435c28�礸央C如前廣說。是名增上戒學。云何增上心 T30n1579_p0435c29�蠷ョC謂離欲惡不善法。有尋有伺離生喜樂。 T30n1579_p0436a01�齯J初靜慮具足安住乃至能入第四靜慮具 T30n1579_p0436a02�屭泵w住。是名增上心學。又諸無色及餘所有 T30n1579_p0436a03�礸市驧它隉C亦皆名為增上心學。然依靜慮 T30n1579_p0436a04�灝鈳怐鴗J聖諦現觀正性離生。非全遠離 T30n1579_p0436a05�齯@切靜慮能成此事。是故靜慮最為殊勝。 T30n1579_p0436a06�欓G偏說為增上心學。云何增上慧學。謂於 T30n1579_p0436a07�囓|聖諦等所有如實智見。是名增上慧學。問 T30n1579_p0436a08�囍騣t唯有三學非少非多。答建立定義故。 T30n1579_p0436a09�矕憬狳抶q故。辨所作義故。建立定義者。 T30n1579_p0436a10�蠵袧W上戒學。所以者何。由戒建立心一境性。 T30n1579_p0436a11�灝鄍O其心觸三摩地。智所依義者。謂增上心 T30n1579_p0436a12�蠷ョC所以者何。由正定心念一境性。於所知 T30n1579_p0436a13�屭あ釵p實智如實見轉。辨所作義者。謂 T30n1579_p0436a14�虃W上慧學。所以者何。由善清淨若智若見。 T30n1579_p0436a15�灝鈱狳s竟諸煩惱斷。以煩惱斷。是自義利 T30n1579_p0436a16�欓O勝所作。過此更無勝所作故。由是因緣 T30n1579_p0436a17�灠艀酗T學。問何緣三學如是次第。答先於 T30n1579_p0436a18�齯r羅善清淨故便無憂悔。無憂悔故歡喜 T30n1579_p0436a19�囍w樂。由有樂故心得正定。心得定故能如 T30n1579_p0436a20�纗磢劑鄏p實見。如實知見故能起厭。厭故 T30n1579_p0436a21�讕鰿V。由離染故便得解脫。得解脫故證 T30n1579_p0436a22�礸L所作究竟涅槃。如是最初修習淨戒。漸 T30n1579_p0436a23�囍葆i趣後證無作究竟涅槃。是故三學如 T30n1579_p0436a24�欓O次第。問何緣三學名為增上戒心慧耶。 T30n1579_p0436a25�礸版瓟鼽q故最勝義故名為增上。云何所趣 T30n1579_p0436a26�籪q。謂為趣增上心而修淨戒。名增上戒學。 T30n1579_p0436a27�欓偷儤W上慧而修定心。名增上心學。為 T30n1579_p0436a28�蠸鼒迡o斷而修智見。名增上慧學。如是名 T30n1579_p0436a29�欓骨瓟鼽q故名為增上。云何最勝義。謂若 T30n1579_p0436b01�虃W上戒學。若增上心學。若增上慧學。唯於聖 T30n1579_p0436b02�爣郈W有此三不共外道。如是名為最勝 T30n1579_p0436b03�籪q故。名為增上。又或有增上心學能引發 T30n1579_p0436b04�虃W上慧學。或有增上慧學能引發增上心學。 T30n1579_p0436b05�蠵袑t弟子未得根本靜慮。先學見跡。後為 T30n1579_p0436b06�禷i斷修道所斷一切煩惱。正勤加行修念 T30n1579_p0436b07�躟惜銦C乃至修捨覺支。是名增上慧學引發 T30n1579_p0436b08�虃W上心學。增上心學引發增上慧學者。如 T30n1579_p0436b09�曮e已說。又或有增上戒學無增上心無增 T30n1579_p0436b10�齯W慧。或有增上戒學亦有增上心唯無增 T30n1579_p0436b11�齯W慧。非有增上慧學而無增上戒及無增 T30n1579_p0436b12�齯W心。是故若有增上慧學。當知必定具足 T30n1579_p0436b13�齯T學。於此建立三種學中。諸瑜伽師當 T30n1579_p0436b14�禷埻蛂C學復有三種補特伽羅。依此三學 T30n1579_p0436b15�齯J諦現觀。何等為三。一未離欲。二倍離欲。 T30n1579_p0436b16�齯T已離欲。當知此中於一切欲全未離者。 T30n1579_p0436b17�禷埻蚰[行入諦現觀。既於諸諦得現觀已 T30n1579_p0436b18�躞珗w流果。倍離欲者。當於爾時證一來 T30n1579_p0436b19�曭G。 已離欲者。當於爾時證不還果。復有 T30n1579_p0436b20�齯T根。一未知欲知根。二已知根。三具知根。云 T30n1579_p0436b21�囍颿堨艀p是三根。謂於諸諦未現觀者。 T30n1579_p0436b22�囓[行勤修諸諦現觀。依此建立未知欲知 T30n1579_p0436b23�灡琚C若於諸諦已得現觀而居有學。依此 T30n1579_p0436b24�曮堨艉w知根。若阿羅漢所作已辦住無學位。 T30n1579_p0436b25�屭怞鼠堨艅膋凝琚C 復有三解脫門。一空解 T30n1579_p0436b26�瓛瑼龤C二無願解脫門。三無相解脫門。云何 T30n1579_p0436b27�曮堨艉T解脫門。謂所知境略有二種。有及非 T30n1579_p0436b28�囍部C有有二種。一者有為。二者無為。於有為 T30n1579_p0436b29�齯丰B說三界所繫五蘊。於無為中且說涅 T30n1579_p0436c01�羉n。如是二種有為無為合說名有。若說於 T30n1579_p0436c02�孎琠弇’陰〝R者生者等。是名非有。於有 T30n1579_p0436c03�欓陘尹ㄨL失故。見過患故無所祈願。無 T30n1579_p0436c04�欓餗@故依此建立無願解脫門。於有為中 T30n1579_p0436c05�礸L祈願故。便於涅槃深生祈願。見極寂 T30n1579_p0436c06�衋R見甚微妙見永出離。由於中見永出 T30n1579_p0436c07�讕鰿G。依此建立無相解脫門。於其非有無 T30n1579_p0436c08�攭狾酗丑C非有祈願非無祈願。如其非有還則 T30n1579_p0436c09�囍p是。知為非有。見為非有。依此建立空 T30n1579_p0436c10�籪挐瑼龤C是名建立三解脫門。 T30n1579_p0436c11�齯爬騔H順學法。謂有十種違逆學法。對治 T30n1579_p0436c12�攭憔G應知十種隨順學法。云何十種違逆學 T30n1579_p0436c13�曭k。一者所有母邑少年盛壯可愛形色。是正 T30n1579_p0436c14�灟袛З膘k子等上品障礙。二者於薩迦耶所 T30n1579_p0436c15�躟廔悁璆肭_愛著。三者嬾墮懈怠。四者薩 T30n1579_p0436c16�灟{耶見。五者依於段食貪著美味。六者於 T30n1579_p0436c17�蠸悒@聞種種戲論非一眾多別別品類所思 T30n1579_p0436c18�攭壑今o欲貪愛。七者思惟諸法瑜伽作意 T30n1579_p0436c19�攭狾章L患。此復云何。謂十一種。一於諸諦 T30n1579_p0436c20�躟_蘊業果中猶預疑惑。二樂修斷者身諸 T30n1579_p0436c21�矙珥哄C三有慢緩者於修止觀。過患作意 T30n1579_p0436c22�魙_沈睡眠。映蔽其心令心極略。四太猛精 T30n1579_p0436c23�禷i者身疲心惱。五太劣精進者不得勝進善 T30n1579_p0436c24�曮~衰退。六於少利養名譽稱讚。隨一樂中深 T30n1579_p0436c25�囓耵Y喜。七掉舉不靜踊躍躁擾。八於薩迦 T30n1579_p0436c26�灟C永滅涅槃而生驚恐。九於諸言說非量 T30n1579_p0436c27�囓[行言論太過。雖說法論而好折伏起諍 T30n1579_p0436c28�齯隢K。十於先所見所聞所受非一眾多別 T30n1579_p0436c29�孎O品類諸境界中。心馳心散。十一不應思處 T30n1579_p0437a01�囍荓j沈思。應知是名思惟諸法瑜伽作意 T30n1579_p0437a02�攭狾章L患。八者於諸靜慮等至樂中深生愛 T30n1579_p0437a03�屭�。九者樂欲證入無相定者。於諸行中隨 T30n1579_p0437a04�禷隄y散。十者觸身苦受乃至奪命苦受時。 T30n1579_p0437a05�瓥g愛壽命希望存活。隨此希望傷歎迷悶。 T30n1579_p0437a06�欓O名十種違逆學法。云何對治如是十種違 T30n1579_p0437a07�灠f學法隨順學法。謂有十種。一不淨想。二 T30n1579_p0437a08�礸L常想。三無常苦想。四苦無我想。五厭逆食 T30n1579_p0437a09�禶Q。六一切世間不可樂想。七光明想。八離欲 T30n1579_p0437a10�禶Q。九滅想。十死想。如是十想善修善習善多 T30n1579_p0437a11�灟袉腄C能斷十種障礙學法違逆學法。當知此 T30n1579_p0437a12�齯丹野|光明。一法光明。二義光明。三奢摩他 T30n1579_p0437a13�囓�明。四毘缽舍那光明。依此四種光明增上 T30n1579_p0437a14�囓艄�明想。今此義中意。取能斷思惟諸法 T30n1579_p0437a15�禶鴞鬻@意障礙法者。 當知此中復有十種隨 T30n1579_p0437a16�禷馮ヰk。何等為十。一者宿因。二者隨順教。 T30n1579_p0437a17�齯T者如理加行。四者無間殷重所作。五者猛 T30n1579_p0437a18�孎Q樂欲。六者持瑜伽力。七者止息身心麤重。 T30n1579_p0437a19�齯K者數數觀察。九者無有怯弱。十者離增上 T30n1579_p0437a20�羉C。云何宿因。謂先所習諸根成熟諸根積集。 T30n1579_p0437a21�齯爬騔H順教。謂所說教無倒漸次。云何如 T30n1579_p0437a22�瓛z加行。謂如其教無倒修行。如是修行能 T30n1579_p0437a23�囓穸縐ㄐC云何無間殷重所作。謂由如是正 T30n1579_p0437a24�囓[行故。於諸善品不虛捨命。速能積習 T30n1579_p0437a25�攭狾陬蔚~。云何猛利樂欲。謂如有一於上 T30n1579_p0437a26�籪挐瘚o生希慕。謂我何時當於是處能具 T30n1579_p0437a27�屭泵瞴C如諸聖者於是處所具足而住。云何 T30n1579_p0437a28�曮鸕鴞髐O。謂二因緣能令獲得持瑜伽力。一 T30n1579_p0437a29�曭怚貍坌O利根故。二者長時串修習故。云何 T30n1579_p0437b01�齯謜夾迨裐珥哄C謂如有一或由身勞身乏。 T30n1579_p0437b02�礸o身麤重發心麤重。此因易脫威儀而便 T30n1579_p0437b03�齯謜均C或由太尋太伺。發身麤重發心麤 T30n1579_p0437b04�灟哄C此因內心寂止方便而便止息。或由心 T30n1579_p0437b05�瓛中艀H惛沈睡眠之所纏遶。發身麤重 T30n1579_p0437b06�礸o心麤重。此因增上慧法毘缽舍那順淨作 T30n1579_p0437b07�禶N而便止息。或由本性煩惱未斷有煩惱 T30n1579_p0437b08�曮~。身心麤重未能捨離。此因相續勤修正 T30n1579_p0437b09�纗D而便止息。云何數數觀察。謂依尸羅數 T30n1579_p0437b10�虃ぢ[察惡作不作。數數觀察善作而作。於 T30n1579_p0437b11�屭銧c作不作不轉。於其善作不作不退。 T30n1579_p0437b12�攭顙銧c作作而棄捨。於其善作作而不捨。 T30n1579_p0437b13�齯S於煩惱斷與未斷觀察作意。增上力故數 T30n1579_p0437b14�虃ぢ[察。若知已斷便生歡喜。若知未斷則 T30n1579_p0437b15�曮K數數勤修正道。云何無有怯弱。謂於後時 T30n1579_p0437b16�衋釭壁釣�應證得中。未知未見未證得 T30n1579_p0437b17�欓G發生怯弱。其心勞倦其心匱損。彼既生已 T30n1579_p0437b18�囍茪ㄟ禨麚t能斷滅。云何離增上慢。謂於 T30n1579_p0437b19�攭珣o所觸所證。無增上慢離顛倒執。於真 T30n1579_p0437b20�攭珣o起於得想。於真所觸起於觸想。於真 T30n1579_p0437b21�攭疰珧_於證想。如是十法。於樂修學諸瑜 T30n1579_p0437b22�囍鰹v所應修學。初中後時�痡`隨順無有 T30n1579_p0437b23�纗H逆。是故名為隨順學法。 云何瑜伽壞。謂 T30n1579_p0437b24�躞a瑜伽略有四種。何等為四。一者畢竟瑜 T30n1579_p0437b25�囍鷖a。二者暫時瑜伽壞。三者退失所得瑜伽 T30n1579_p0437b26�躞a。四者邪行所作瑜伽壞。 畢竟瑜伽壞者。 T30n1579_p0437b27�蠵袢L種姓補持伽羅。何以故。由彼身中 T30n1579_p0437b28�礸L能趣向涅槃法故。畢竟失壞出世瑜伽。 T30n1579_p0437b29�虃�時瑜伽壞者。謂有種姓補特伽羅。何以故。 T30n1579_p0437c01�囓悕憎迨丹陳鉠鴞V涅槃法故。雖闕外 T30n1579_p0437c02�蠸t時經久遠。定當緣會修習瑜伽令其現 T30n1579_p0437c03�灠_。善修習已當般涅槃。是故說彼所有瑜伽 T30n1579_p0437c04�虃�時失壞。退失所得瑜伽壞者。謂如有一 T30n1579_p0437c05�灠h失所得所觸所證。若智若見若安樂住。邪 T30n1579_p0437c06�囍璈狶@瑜伽壞者。謂如有一不如正理精 T30n1579_p0437c07�禷埻蛈獢C雖多用功無所成辦。不能成辦 T30n1579_p0437c08�齯@切瑜伽。亦非善法。又如有一多諸煩惱 T30n1579_p0437c09�攭呇h塵穢。而識聰銳覺慧猛利成俱生覺。 T30n1579_p0437c10�礸衝嵷珨D於聞究竟。或少或多或住空閑。 T30n1579_p0437c11�囍釵b家者及出家者。為性質直來至其所。因 T30n1579_p0437c12�欓偵〞k令心歡喜。又行矯詐。妄現種種身 T30n1579_p0437c13�艭y相應調善所作。由是因緣招集利養恭 T30n1579_p0437c14�禶q稱頌大福德想。及得種種衣食臥具病緣 T30n1579_p0437c15�讕暵譫磛迨高哄C為諸國王大臣居士乃至商 T30n1579_p0437c16�囓D恭敬尊重。咸共謂之是阿羅漢。或於隨 T30n1579_p0437c17�攭摯j轉弟子。若諸出家若在家眾。戀著親愛 T30n1579_p0437c18�衋H順而轉為多招引。復生是念。此諸出家在 T30n1579_p0437c19�灡a弟子信順於我。咸共謂我是阿羅漢。彼若 T30n1579_p0437c20�屭怍騝鴞鬻@意止觀等處來請問我。我得 T30n1579_p0437c21�攭摯搣峇ㄞ鉆鵅C彼因是事當於我所捨 T30n1579_p0437c22�曮H向心。不復謂我是阿羅漢。由斯退失利 T30n1579_p0437c23�蠷i恭敬。我於今者應自思惟籌量觀察安立 T30n1579_p0437c24�禶鴞驉C彼由是事增上力故。耽著利養恭敬 T30n1579_p0437c25�囍W譽。獨處空閑自諦思惟籌量觀察安立瑜 T30n1579_p0437c26�囍驉C然此瑜伽不順契經不現戒律違逆法 T30n1579_p0437c27�攭吽C若諸比丘善持三藏。彼於其所覆自瑜 T30n1579_p0437c28�囍髐ㄠ�開示。若諸在家出家弟子。於此瑜 T30n1579_p0437c29�囍魖p竊教示不令彰顯。所以者何。恐有 T30n1579_p0438a01�礸蔚糷T藏教者。聞彼如是瑜伽處已。以經 T30n1579_p0438a02�蠷萲蝷ㄥ陲晴g。以律顯照不現戒律。以法 T30n1579_p0438a03�躝[察違逆法性。由是因緣便不信受。以不 T30n1579_p0438a04�曮H言詰難於我諍競舉發。由是國王大臣 T30n1579_p0438a05�攭~士乃至饒財長者商主不復恭敬尊重於 T30n1579_p0438a06�孎琚C更不獲得衣食臥具病緣醫藥資身什物。 T30n1579_p0438a07�攭憧捖g著利養恭敬增上力故。於非法中 T30n1579_p0438a08�灠_於法想。起覆藏想。起惡欲樂顯發開示 T30n1579_p0438a09�曮D法為法。諸有忍許彼所見者。亦於非法 T30n1579_p0438a10�灠_是法想。愚昧頑鈍於非法中起法想故。 T30n1579_p0438a11�讔鬖p其教精進修行。當知一切皆是邪行。 T30n1579_p0438a12�囍p是名為邪行所作瑜伽失壞。像似正法 T30n1579_p0438a13�曮D真正法能障正法。諸有比丘勤修靜慮。 T30n1579_p0438a14�欓O瑜伽師於此四種瑜伽壞法。應正遍知當 T30n1579_p0438a15�艭楛侁驉C T30n1579_p0438a16�齯爬騝鴞驉C謂四瑜伽。何等為四。一信。二欲。 T30n1579_p0438a17�齯T精進。四方便。 當知其信有二行相及二依 T30n1579_p0438a18�瓥B。二行相者。一信順行相。二清淨行相。二依 T30n1579_p0438a19�瓥B者。一觀察諸法道理依處。二信解補特伽 T30n1579_p0438a20�躞僖咫O依處。欲有四種。何等為四。一為證 T30n1579_p0438a21�爣o欲。二為請問欲。三為修集資糧欲。四為 T30n1579_p0438a22�衋H順瑜伽欲。為證得欲者。謂如有一於上 T30n1579_p0438a23�籪挐瘚o生希慕。如前廣說。為請問欲者。謂 T30n1579_p0438a24�囍p有一生希慕已往僧伽藍。詣諸有識同 T30n1579_p0438a25�灟衒謔璁迄N瑜伽妙智者所。為聽未聞為 T30n1579_p0438a26�艭D究竟。為修集資糧欲者。謂如有一為戒 T30n1579_p0438a27�曮葳鶷M淨。為根律儀清淨故。於食知量減 T30n1579_p0438a28�欓棳巹v。正知住中展轉增勝發生希慕。為 T30n1579_p0438a29�衋H順瑜伽欲者。謂於無間加行殷重加行。 T30n1579_p0438b01�灟袉葙D中發生希慕發生欣樂。欲有所作 T30n1579_p0438b02�羉賱i有四。何等為四。一為聞精進。二為思 T30n1579_p0438b03�羉賱i。三為修精進。四為障淨精進。為聞精進 T30n1579_p0438b04�曭怴C謂為聽未聞聞已究竟。勤心勇猛審決 T30n1579_p0438b05�囓[行。為思精進者。謂如所聞法獨處空閑。 T30n1579_p0438b06�曮銆岳銝q籌量觀察。為修精進者。謂入寂 T30n1579_p0438b07�衋R於時時間勤修止觀。為障淨精進者。謂 T30n1579_p0438b08�攭饃犎]策勵精勤經行宴坐。從諸障法淨 T30n1579_p0438b09�灟蚳鉹腄C勤心勇猛審決。精進方便有四。謂 T30n1579_p0438b10�齯r羅律儀增上力故善守其念。善守念故能 T30n1579_p0438b11�礸L放逸。防護其心修諸善法。無放逸故心 T30n1579_p0438b12�囓罹韝滬蚾虃砲L增上慧法毘缽舍那。此 T30n1579_p0438b13�囓|瑜伽有十六種。 當知此中初由信故於 T30n1579_p0438b14�衋陰o義深生信解。信應得已於諸善法 T30n1579_p0438b15�囓肭_樂欲。由樂欲故晝夜策勵安住精勤。 T30n1579_p0438b16�灠磼T勇猛發精進已。攝受方便能得未得。 T30n1579_p0438b17�灝鉔畦敵瓷C能證未證。故此四法說名瑜 T30n1579_p0438b18�囍驉C T30n1579_p0438b19�齯爬顜@意。謂四作意。何等為四。一力勵運轉 T30n1579_p0438b20�孎@意。二有間運轉作意。三無間運轉作意。 T30n1579_p0438b21�囓|無功用運轉作意。云何力勵運轉作意。謂 T30n1579_p0438b22�曭鴙袚~者令心於內安住等住。或於諸法 T30n1579_p0438b23�礸L倒簡擇。乃至未得所修作意。爾時作意 T30n1579_p0438b24�齯O勵運轉。由倍勵力折挫其心令住一 T30n1579_p0438b25�纗牷C故名力勵運轉作意。云何有間運轉作 T30n1579_p0438b26�禶N。謂得所修作意已後。世出世道漸次勝 T30n1579_p0438b27�禷i。了相作意由三摩地思所間雜。未能 T30n1579_p0438b28�齯@向純修行轉。故名有間運轉作意。云何無 T30n1579_p0438b29�禷★B轉作意。謂從了相作意已後。乃至加行 T30n1579_p0438c01�屭s竟作意。是名無間運轉作意。云何無功用 T30n1579_p0438c02�纗B轉作意。謂加行究竟果作意。是名無功 T30n1579_p0438c03�囓庣B轉作意。復有所餘四種作意。一隨順作 T30n1579_p0438c04�禶N。二對治作意。三順清淨作意。四順觀察作 T30n1579_p0438c05�禶N。云何隨順作意。謂於所緣深生厭壞起 T30n1579_p0438c06�囓縞[行。而未斷惑。云何對治作意。謂能斷 T30n1579_p0438c07�矕b。云何順清淨作意。謂心下蹙取淨妙相 T30n1579_p0438c08�礸戎O歡悅。云何順觀察作意。謂觀察作意。 T30n1579_p0438c09�囓悁鳩@意增上力故。順觀煩惱斷與未斷。 T30n1579_p0438c10�灠搣顝瓟t境正作意時。思惟幾相。答四。何 T30n1579_p0438c11�礸布陞|。一所緣相。二因緣相。三應遠離相。 T30n1579_p0438c12�囓|應修習相。所緣相者。謂所知事同分影像 T30n1579_p0438c13�攭�了顯現。因緣相者。謂三摩地資糧積集。隨 T30n1579_p0438c14�禷雇郋伒P修俱行猛利樂欲。於可厭法深 T30n1579_p0438c15�囓芧蔣w。能審遍知亂與不亂。他不惱觸。或 T30n1579_p0438c16�齯H所作或非人作。或音聲作或功用作。若毘 T30n1579_p0438c17�瓛琲晲漲茯陘W首。內略其心極猛盛觀後 T30n1579_p0438c18�囍]緣相。若奢摩他而為上首。發起勝觀極 T30n1579_p0438c19�瓛r盛止後因緣相。應遠離相復有四種。一 T30n1579_p0438c20�曭怢H相。二者掉相。三者著相。四者亂相。沈相 T30n1579_p0438c21�曭怴C謂由所緣相因緣相故令心下劣。掉相 T30n1579_p0438c22�曭怴C謂由所緣相因緣相故令心高舉。著相 T30n1579_p0438c23�曭怴C謂由所緣相因緣相故。令心於境起染 T30n1579_p0438c24�灠_著作諸惱亂。亂相者。謂由所緣相因緣 T30n1579_p0438c25�欓菗G令心於外馳散擾動。如是諸相如前 T30n1579_p0438c26�礸奶犌a中已說。 問如是作意於所緣境起 T30n1579_p0438c27�瓥虒悎犰陷X勝解。答九。何等為九。一有光 T30n1579_p0438c28�瓛b勝解。二無光淨勝解。三遲鈍勝解。四捷 T30n1579_p0438c29�孎Q勝解。五狹小勝解。六廣大勝解。七無量 T30n1579_p0439a01�瓥虒恁C八清淨勝解。九不清淨勝解。有光淨 T30n1579_p0439a02�瓥虒悛怴C謂於光明相澄心善取與光明俱 T30n1579_p0439a03�攭狾陶虒恁C無光淨勝解者。謂於光明相不 T30n1579_p0439a04�灝鉞膘�與闇昧俱所有勝解。遲鈍勝解者。 T30n1579_p0439a05�蠵袪w根身中所有勝解。捷利勝解者。謂利 T30n1579_p0439a06�灡琩迨予狾陶虒恁C狹小勝解者。謂狹小信 T30n1579_p0439a07�爣�俱行勝解。及狹小所緣意解勝解。如是 T30n1579_p0439a08�孎@意狹小故。及所緣狹小故。名狹小勝解。 T30n1579_p0439a09�虃s大勝解者。謂廣大信欲俱行勝解。及廣 T30n1579_p0439a10�齯j所緣意解勝解。如是作意廣大故。及所 T30n1579_p0439a11�蠸t廣大故。名廣大勝解。無量勝解者。謂 T30n1579_p0439a12�礸L邊無際信欲俱行勝解。及無邊無際所緣 T30n1579_p0439a13�禶N解勝解。如是作意無量故及所緣無量故。 T30n1579_p0439a14�囍W無量勝解。清淨勝解者。謂已善修已成滿 T30n1579_p0439a15�齯w究竟俱行勝解。不清淨勝解者。謂未善修 T30n1579_p0439a16�囓憐那‘憎s竟俱行勝解。 問修瑜伽者。凡 T30n1579_p0439a17�囍陷X種瑜伽所作。答四。何等為四。一所 T30n1579_p0439a18�屭抪嚏C二所依轉。三遍知所緣。四愛樂所緣。 T30n1579_p0439a19�攭狳抪壑峏狳斨鄋怴C謂勤修習瑜伽作意故。 T30n1579_p0439a20�攭狾堡珥垠悁璈狳抮它蒂虓嚏C所有輕安俱 T30n1579_p0439a21�囍璈狳抮它蒂蚋遄C是名所依滅及所依轉瑜 T30n1579_p0439a22�囍魕狶@。遍知所緣及愛樂所緣者。謂或有 T30n1579_p0439a23�纗M知所緣愛樂所緣與所依滅轉而為上首。 T30n1579_p0439a24�囓悁凳M知所緣愛樂所緣增上力故。令所依 T30n1579_p0439a25�禶壑峏狳斨遄C或有遍知所緣愛樂所緣。用所 T30n1579_p0439a26�屭戽M淨而為上首。由此所依清淨增上力 T30n1579_p0439a27�欓G。令遍知所緣得善清淨。及愛樂所緣得 T30n1579_p0439a28�礸蔡M淨。於其所作成辦時轉。是名四種修 T30n1579_p0439a29�禶鴞鱆抪鴞魕狶@。 T30n1579_p0439b01�灠搨袚鴞鰹v凡有幾種。答三。何等為三。一 T30n1579_p0439b02�曭鴙袚~瑜伽師。二已習行瑜伽師。三已度 T30n1579_p0439b03�孎@意瑜伽師。云何初修業瑜伽師。謂有二 T30n1579_p0439b04�羉堛鴙袚~者。一於作意初修業者。二淨煩惱 T30n1579_p0439b05�曭鴙袚~者。云何於作意初修業者。謂初修業 T30n1579_p0439b06�籪伔S伽羅安住一緣勤修作意。乃至未得 T30n1579_p0439b07�攭珥蚹@意。未能觸證心一境性。云何淨煩 T30n1579_p0439b08�矕o初修業者。謂已證得所修作意。於諸煩 T30n1579_p0439b09�矕o欲淨其心。發起攝受正勤修習了相作 T30n1579_p0439b10�禶N名淨煩惱初修業者。云何已習行瑜伽師。 T30n1579_p0439b11�蠵蚾ㄓF相作意。於餘乃至加行究竟五作意 T30n1579_p0439b12�齯中w善修習。云何已度作意瑜伽師。謂住 T30n1579_p0439b13�囓[行究竟果作意位中。由此超過加行方便 T30n1579_p0439b14�攭珥蚹@意安住修果。是故說名已度作意。 T30n1579_p0439b15�齯S始從修習善法欲已去。乃至未起順決 T30n1579_p0439b16�蠷雂懇蔭琚C於爾所時名初修業。若已起順 T30n1579_p0439b17�屭M擇分善根。所謂煖頂隨順諦忍世第一法 T30n1579_p0439b18�囍W已習行。若已證入正性離生得諦現 T30n1579_p0439b19�躝[。不由他緣於佛聖教。不為餘緣之所 T30n1579_p0439b20�齯瑐隉C當於爾時名度作意。由彼超過他緣 T30n1579_p0439b21�孎@意。住非他緣所有作意。是故名為已度 T30n1579_p0439b22�孎@意。 云何瑜伽修。謂有二種。一者想修。二 T30n1579_p0439b23�曭拑迡ㄓ嶺蛂C T30n1579_p0439b24�齯爬騝Q修。謂或修世間道時。於諸下地修 T30n1579_p0439b25�纗L患想。或修涅槃道時。於斷界離欲界滅 T30n1579_p0439b26�欓氶C觀見最勝寂靜功德。修習斷想離欲想滅 T30n1579_p0439b27�禶Q。或修奢摩他時。修習止品上下想。或修 T30n1579_p0439b28�靃i缽舍那時。修習觀品前後想。上下想者。 T30n1579_p0439b29�蠵觖[察此身如其所住如其所願。上從頂 T30n1579_p0439c01�齯W下至足下。種種雜類不淨充滿。謂此身中 T30n1579_p0439c02�攭狾竟媞媥v毛爪齒。如前廣說。前後想者。謂 T30n1579_p0439c03�囍p有一於所觀相殷勤懇到。善取善思善 T30n1579_p0439c04�齯F善達。謂住觀於坐坐觀於臥。或在後行 T30n1579_p0439c05�躝[察前行。此則顯示以毘缽舍那行。觀察 T30n1579_p0439c06�齯T世緣生諸行。謂若說言住觀於坐。此則顯 T30n1579_p0439c07�囓雈H現在作意觀察未來所知諸行。所以者 T30n1579_p0439c08�囍鞳C現在作意位已現生故說名為住。未來所 T30n1579_p0439c09�曭齒鴠撞{生故。臨欲起故說名為坐。若復 T30n1579_p0439c10�艭”尼化[於臥。此則顯示以現在作意觀 T30n1579_p0439c11�纗赯L去所知諸行。所以者何。現在作意位臨 T30n1579_p0439c12�爣�滅故說名為坐。過去所知位已謝滅故說 T30n1579_p0439c13�囍W為臥。若復說言或在後行觀察前行。此 T30n1579_p0439c14�曮h顯示以現在作意觀無間滅現行作意。所 T30n1579_p0439c15�囓H者何。若已生起無間謝滅所取作意說名 T30n1579_p0439c16�曮e行。若此無間新新生起能取作意。取前無 T30n1579_p0439c17�禷﹞w謝滅者。說名後行。當知此中為修止 T30n1579_p0439c18�躝[。修彼二品勝光明想。是名想修。 云何菩 T30n1579_p0439c19�矕ㄓ嶺蛂C謂於三十七菩提分法親近積集。若 T30n1579_p0439c20�灟蚼Y習若多修習。是名菩提分修。何等名為 T30n1579_p0439c21�齯T十七種菩提分法。謂四念住。四正斷。四神 T30n1579_p0439c22�屭活C五根五力。七覺支。八聖道。四念住者。一 T30n1579_p0439c23�屭酋嬰瞴C二受念住。三心念住。四法念住。四 T30n1579_p0439c24�囓螞_者。一於已生惡不善法為令斷故。 T30n1579_p0439c25�囓舠�策勵發勤精進。策心持心正斷。二於 T30n1579_p0439c26�囓憧芫c不善法為不生故。生欲策勵發勤 T30n1579_p0439c27�羉賱i。策心持心正斷。三於未生善法為令 T30n1579_p0439c28�囓肮G。生欲策勵發勤精進。策心持心正斷。 T30n1579_p0439c29�囓|於已生善法為欲令住令不忘失。令 T30n1579_p0440a01�灟袪篝‘O倍修習。令其增長令其廣大。生 T30n1579_p0440a02�爣�策勵發勤精進。策心持心正斷。四神足 T30n1579_p0440a03�曭怴C一欲三摩地斷行成就神足。二勤三摩地 T30n1579_p0440a04�讕_行成就神足。三心三摩地斷行成就神足。 T30n1579_p0440a05�囓|觀三摩地斷行成就神足。五根者。一信根。 T30n1579_p0440a06�齯G精進根。三念根。四定根。五慧根。五力者。 T30n1579_p0440a07�齯@信力。二精進力。三念力。四定力。五慧力。 T30n1579_p0440a08�齯C覺支者。一念等覺支。二擇法等覺支。三精 T30n1579_p0440a09�禷i等覺支。四喜等覺支。五安等覺支。六定等 T30n1579_p0440a10�躟惜銦C七捨等覺支。八支聖道者。一正見。二正 T30n1579_p0440a11�曮銆屆C三正語。四正業。五正命。六正精進。七 T30n1579_p0440a12�囓罹嚏C八正定。 T30n1579_p0440a13�齯筒韟馱中爬颽馬迭C云何於身住循身觀。 T30n1579_p0440a14�齯爬颽骨嚏C云何念住。略說身相有三十五。 T30n1579_p0440a15�蠵蚺漕郊~身。根所攝身非根所攝身。有情數 T30n1579_p0440a16�屭重D有情數身。麤重俱行身輕安俱行身。能 T30n1579_p0440a17�瓥y身所造身。名身色身。那落迦身傍生身。 T30n1579_p0440a18�灝炊鱁磛迨H身天身。有識身無識身。中身表 T30n1579_p0440a19�屭迭C變異身不變異身。女身男身半擇迦身。 T30n1579_p0440a20�蠵豸籵重D親友身。中庸身劣身。中身妙身。 T30n1579_p0440a21�囓悄迨眹郎悃迭C如是名為身相差別。住循 T30n1579_p0440a22�屭倖[略有三種。謂依身增上聞思修慧。由 T30n1579_p0440a23�囍匱z故於一切身一切相。正觀察正推求。 T30n1579_p0440a24�衋H觀隨覺念。謂依身增上受持正法。思惟 T30n1579_p0440a25�曭k義修習作證。於文於義修作證中心無 T30n1579_p0440a26�孎悒╮C若審思惟。我於正法為正受持為不 T30n1579_p0440a27�羉葉C。於彼彼義慧善了達為不爾耶。善能 T30n1579_p0440a28�躟笛狻憬撓挐甈陘ㄩ葉C。如是審諦安住 T30n1579_p0440a29�屭銎嚏C名為念住。又為守護念。為於境無 T30n1579_p0440b01�欓V。為安住所緣。名為念住。為守護念者。 T30n1579_p0440b02�蠵蛈p說言先守護念。若常委念。為於境無 T30n1579_p0440b03�欓V者。謂如說言念守護心行平等位。不 T30n1579_p0440b04�屭�其相不取隨好。廣說乃至守護意根 T30n1579_p0440b05�灟袚N根律儀。為安住所緣者。謂如說言於 T30n1579_p0440b06�囓|所緣安住其念。謂於遍滿所緣淨行所緣 T30n1579_p0440b07�礸膝帘瓟t淨惑所緣。由此三相善住其念 T30n1579_p0440b08�欓G名念住。云何為受。謂樂受苦受。不苦不 T30n1579_p0440b09�虃眹�。樂身受苦身受。不苦不樂身受。如說 T30n1579_p0440b10�屭郃�心受亦爾。樂有愛味受。苦有愛味受。不 T30n1579_p0440b11�灟W不樂有愛味受。無愛味受。依耽嗜受。當知 T30n1579_p0440b12�囓蝥腹C樂依出離受。苦依出離受。不苦不樂依 T30n1579_p0440b13�囓X離受。如是總有二十一受。或九種受。云 T30n1579_p0440b14�囍颽陘腄C謂有貪心離貪心。有瞋心離瞋心。有 T30n1579_p0440b15�躞角葺鷖角腄C略心散心。下心舉心。掉心不掉 T30n1579_p0440b16�齯腄C寂靜心不寂靜心。定心不定心。善修心 T30n1579_p0440b17�齯ㄤ蔬蚺腄C善解脫心不善解脫心。如是總 T30n1579_p0440b18�囍酗G十種心。云何為法。謂若貪貪毘奈耶 T30n1579_p0440b19�曭k。若瞋瞋毘奈耶法。若癡癡毘奈耶法。若 T30n1579_p0440b20�瓛五Y散法。若下若舉法。若掉不掉法。若寂 T30n1579_p0440b21�衋R不寂靜法。若定不定法。若善修不善修法。 T30n1579_p0440b22�灟Y善解脫不善解脫法。如是當知建立黑品 T30n1579_p0440b23�囓晛~染品淨品二十種法。又樂受者。謂順 T30n1579_p0440b24�虃眹�觸為緣所生平等受受所攝。是名樂 T30n1579_p0440b25�屭�。此若五識相應名身受。若意識相應名心 T30n1579_p0440b26�屭�。如順樂受觸。如是順苦受觸。順不苦不 T30n1579_p0440b27�虃眹�觸為緣所生。不平等受受所攝。非平 T30n1579_p0440b28�礸市D不平等受受所攝。是名苦受不苦不樂 T30n1579_p0440b29�屭�。此若五識相應名身受。若意識相應名心 T30n1579_p0440c01�屭�。如是諸受若隨順涅槃。隨順決擇畢竟 T30n1579_p0440c02�囓X離畢竟離垢畢竟。能令梵行圓滿名無愛 T30n1579_p0440c03�屭�受。若墮於界名有愛味受。若色無色界 T30n1579_p0440c04�躞揚Y隨順離欲。名依出離受。若欲界繫若不 T30n1579_p0440c05�禷黑鰼�。名依耽嗜受。又有貪心者。謂於 T30n1579_p0440c06�囓i愛所緣境事貪纏所纏。離貪心者。謂即 T30n1579_p0440c07�艭溘鬫p是貪纏。有瞋心者。謂於可憎所緣 T30n1579_p0440c08�纗狳すQ纏所纏。離瞋心者。謂即遠離如是 T30n1579_p0440c09�蠸Q纏。有癡心者。謂於可愚所緣境事癡纏 T30n1579_p0440c10�攭痁鞢C離癡心者謂即遠離如是癡纏。如是 T30n1579_p0440c11�齯誘葽磲冀珙O行時所起三煩惱品。及此三 T30n1579_p0440c12�曮~對治差別。略心者。謂由正行於內所緣 T30n1579_p0440c13�躞曾ㄗ鉹腄C散心者。謂於外五妙欲隨順流 T30n1579_p0440c14�矕瓷C下心者。謂惛沈睡眠俱行。舉心者。謂於 T30n1579_p0440c15�瓛b妙所緣明了顯現。掉心者。謂大舉故掉 T30n1579_p0440c16�躟顑珣慼C不掉心者。謂於舉時及於略時 T30n1579_p0440c17�爣o平等捨。寂靜心者。謂從諸蓋已得解脫。 T30n1579_p0440c18�齯ㄠI靜心者。謂從諸蓋未得解脫言。定心 T30n1579_p0440c19�曭怴C謂從諸蓋得解脫已。復能證入根本靜 T30n1579_p0440c20�虃{。不定心者。謂未能入。善修心者。謂於此 T30n1579_p0440c21�攭w長時串習。得隨所欲得無艱難得無 T30n1579_p0440c22�爣蟪腄C速能證入。不善修心者。與此相違應 T30n1579_p0440c23�曭儘銢菕C善解脫心者。謂從一切究竟解脫。 T30n1579_p0440c24�齯ㄤ螂挐璊萿怴C謂不從一切不究竟解脫。 T30n1579_p0440c25�囍p是十四種心當知皆是住時所起。依淨 T30n1579_p0440c26�艭\地住時所起有八種心。謂從略心散心 T30n1579_p0440c27�齯D至寂靜不寂靜心。依淨煩惱地住時所起 T30n1579_p0440c28�囍酗遣堣腄C謂定心不定心乃至善解脫不善 T30n1579_p0440c29�籪挐璊腄C又於內有蓋能自了知我有諸蓋。 T30n1579_p0441a01�攭韝熊L蓋能自了知我無諸蓋。如彼諸蓋 T30n1579_p0441a02�囓憧穻茈穸蝭鄐F知。如彼諸蓋生已散滅亦 T30n1579_p0441a03�灝鄐F知。於眼有結乃至於意有結。能自了 T30n1579_p0441a04�曭儒琣陴斯略D至我有意結。於眼無結乃 T30n1579_p0441a05�囍靬騝N無結。能自了知我眼無結乃至我 T30n1579_p0441a06�禶N無結。如彼眼結乃至意結未生而生亦 T30n1579_p0441a07�灝鄐F知。如彼諸結生已散滅亦能了知。於 T30n1579_p0441a08�齯漲釧懇汁惜銡鄏菑F知我有念等覺支。 T30n1579_p0441a09�攭韝熊L念等覺支能自了知我無念等覺 T30n1579_p0441a10�齯銦C如念等覺支未生而生亦能了知。如生 T30n1579_p0441a11�齯w住不忘修滿倍復修習增長廣大。亦能了 T30n1579_p0441a12�曭鴃C如念等覺支。如是擇法精進喜安定捨等 T30n1579_p0441a13�躟惜銩磲墨蝥腹C若能如是如實遍知諸雜 T30n1579_p0441a14�欓V法自性因緣過患對治。是為法念住體。如 T30n1579_p0441a15�艭〝顙郎穘`身觀念及念住。如是於受於 T30n1579_p0441a16�齯蓱顗k隨其所應當知亦爾。云何於內身 T30n1579_p0441a17�礸它穘`身等觀。云何於外身等住循身等觀。 T30n1579_p0441a18�齯爬顝韝漸~身等住循身等觀。謂若緣內自 T30n1579_p0441a19�囍陰□い郎漎偎狾穘`身觀。是名於內身住 T30n1579_p0441a20�矕`身觀。若緣外非有情數色為境住循身 T30n1579_p0441a21�躝[。是名於外身住循身觀。若緣外他有情 T30n1579_p0441a22�虃い郎漎偎狾穘`身觀。是名於內外身住 T30n1579_p0441a23�矕`身觀。若緣依內自有情數身色所生受 T30n1579_p0441a24�齯萿k為境住循三觀。是名於內受心法住 T30n1579_p0441a25�矕`受心法觀。若緣依外非有情數色所 T30n1579_p0441a26�囓籵�心法為境住循三觀。是名於外受心 T30n1579_p0441a27�曭k住循受心法觀。若緣依外他有情數身 T30n1579_p0441a28�囍漵狴籵�心法為境住循三觀。是名於內 T30n1579_p0441a29�囓~受心法住循受心法觀。復有差別。謂若 T30n1579_p0441b01�蠸t根所攝有執有受色為境。是名於內身 T30n1579_p0441b02�囍穘`身觀。若緣非根所攝無執無受色為 T30n1579_p0441b03�纗牷C是名於外身住循身觀。若緣非根所攝 T30n1579_p0441b04�囍陸鶡釣�色為境。是名於內外身住循身 T30n1579_p0441b05�躝[。如是若緣依前三色所生受心法為 T30n1579_p0441b06�纗牷C隨其所應當知即是住循三觀。復有差 T30n1579_p0441b07�孎O。謂若緣自內定地輕安俱行色為境。是 T30n1579_p0441b08�囍W於內身住循身觀。若緣自內不定地麤重 T30n1579_p0441b09�灟悁璁漎偎牷C是名於外身住循身觀。若緣 T30n1579_p0441b10�囓L輕安俱行麤重俱行色為境。是名於內外 T30n1579_p0441b11�屭郎穘`身觀。如是若緣依前三色所生受 T30n1579_p0441b12�齯萿k。為境。隨其所應當知即是住循三觀。 T30n1579_p0441b13�矕_有差別。謂若緣內能造大種色為境。是 T30n1579_p0441b14�囍W於內身住循身觀。若緣外能造大種色為 T30n1579_p0441b15�纗牷C是名於外身住循身觀。若緣依能造大 T30n1579_p0441b16�羉埵漵狴肸盚狻痁幙y色為境。是名於內 T30n1579_p0441b17�囓~身住循身觀。如是若緣依前三色所生 T30n1579_p0441b18�屭�心法為境。隨其所應當知即是住循三 T30n1579_p0441b19�躝[。復有差別。謂若緣有識身內色為境。是 T30n1579_p0441b20�囍W於內身住循身觀。若緣無識身有情數青 T30n1579_p0441b21�禶齔它鴞漎偎牷C是名於外身住循身觀。若 T30n1579_p0441b22�蠸t無識身色於過去時有識性。有識身色 T30n1579_p0441b23�攭韞憎荇伂L識性。相似法性平等法性為 T30n1579_p0441b24�纗牷C是名於內外身住循身觀。如是若緣依 T30n1579_p0441b25�曮e三色所生受心法為境。隨其所應當知 T30n1579_p0441b26�孎Y是住循三觀。復有差別。謂若緣自中身髮 T30n1579_p0441b27�齯礞鷎朴布菗偎牷C是名於內身住循身觀。 T30n1579_p0441b28�灟Y緣他中身髮毛爪齒等相為境。是名於 T30n1579_p0441b29�囓~身住循身觀。若緣內表身變異不變異青 T30n1579_p0441c01�禶齔布菕C及緣外表身變異不變異青瘀等相 T30n1579_p0441c02�欓萓�法性平等法性為境。是名於內外身住 T30n1579_p0441c03�矕`身觀。如是若緣依前三色所生受心法 T30n1579_p0441c04�欓偎牷C隨其所應當知即是住循三觀。如是 T30n1579_p0441c05�礸永�身受心法諸差別門當知多種。今於此 T30n1579_p0441c06�齯丰B顯少分諸門差別。又為對治四顛倒 T30n1579_p0441c07�欓G。世尊建立四種念住。謂為對。治於不淨 T30n1579_p0441c08�齯五p淨顛倒立身念住。以佛世尊於循身 T30n1579_p0441c09�攭嬰矰井驍﹞ㄡb相。應四憺怕路。若能於 T30n1579_p0441c10�囍髡h分思惟。便於不淨斷淨顛倒。為欲 T30n1579_p0441c11�纗麊v於諸苦中計樂顛倒。立受念住。以 T30n1579_p0441c12�攭騣悃�住循受觀。如實了知諸所有受皆悉 T30n1579_p0441c13�欓O苦。便於諸苦斷樂顛倒。為欲對治於 T30n1579_p0441c14�礸L常中計常顛倒。立心念住。以能了知有 T30n1579_p0441c15�瓥g心等種種差別。經歷彼彼日夜剎那瞬 T30n1579_p0441c16�灡孜楫堳D一眾多種種品類心生滅性。便 T30n1579_p0441c17�攭騕L常斷常顛倒。為欲對治於無我中 T30n1579_p0441c18�灟p我顛倒。立法念住。由彼先來有有我見 T30n1579_p0441c19�礸末挶迡o故。無無我見等諸善法故。於諸 T30n1579_p0441c20�躟迨丰肭_我見。以於諸法住循法觀。如 T30n1579_p0441c21�纗磥F知所計諸蘊自相共相。便於無我斷 T30n1579_p0441c22�孎矬A倒。復有差別。謂諸世間多於諸蘊唯 T30n1579_p0441c23�囍傍酋夆艀釭k性。不如實知橫計有我 T30n1579_p0441c24�屭怳謕顙迭C由依身故受用苦樂。受苦樂者 T30n1579_p0441c25�囓悛k非法有染有淨。為欲除遣我所依事 T30n1579_p0441c26�禶M故。立身念住。為欲除遣我所領受事 T30n1579_p0441c27�禶M故。立受念住。為欲除遣於心意識執 T30n1579_p0441c28�孎皕M者我事愚故。立心念住。為欲除遣所 T30n1579_p0441c29�灠鶚琱蒍酮V淨事愚故。立法念住。復有差 T30n1579_p0442a01�孎O。謂若依此造作諸業。若為此故造作諸 T30n1579_p0442a02�禶~。若造業者若由此故造作諸業。為總顯 T30n1579_p0442a03�囓雃p是一切立四念住。當知此中依止於 T30n1579_p0442a04�屭韋y作諸業。為求受故造作諸業。心能 T30n1579_p0442a05�瓥y業由善不善法能造諸業。復有差別。謂 T30n1579_p0442a06�灟Y依此有染有淨。若為此故起染起淨。 T30n1579_p0442a07�灟Y染淨者若由此故成染成淨。總為顯示 T30n1579_p0442a08�囍p是一切立四念住。當知此中依止於身 T30n1579_p0442a09�囍閉V有淨。為求受故起染起淨。心染淨 T30n1579_p0442a10�曭怚挼悛k故成染成淨。問念住何義。答若 T30n1579_p0442a11�攭韟髡磼嚏C若由此住念皆名念住。於此住 T30n1579_p0442a12�攭尷怴C謂所緣念住。由此住念者。謂若慧若 T30n1579_p0442a13�攭斂嶉讞顝w。是自性念住。所餘相應諸心心 T30n1579_p0442a14�曭k。是相雜念住。又由身受心法增上所生 T30n1579_p0442a15�礸膠竟|無漏道皆名念住。此復三種。一聞 T30n1579_p0442a16�攭狾芋C二思所成。三修所成。聞思所成唯是有 T30n1579_p0442a17�羉|。修所成者通漏無漏。 T30n1579_p0442a18�禶鴞鰹v地論卷第二十八