【經文資訊】大正新脩大藏經 第三十冊 No. 1579《瑜伽師地論》CBETA 電子佛典 V1.47 普及版 # Taisho Tripitaka Vol. 30, No. 1579 瑜伽師地論, CBETA Chinese Electronic Tripitaka V1.47, Normalized Version ========================================================================= T30n1579_p0417a19�� T30n1579_p0417a20�� T30n1579_p0417a21�禶鴞鰹v地論卷第二十五 T30n1579_p0417a22�� T30n1579_p0417a23�齱@   彌勒菩薩說 T30n1579_p0417a24�齱@   三藏法師玄奘奉 詔譯 T30n1579_p0417a25�囓誚a分中聲聞地第十三初瑜伽處出 T30n1579_p0417a26�讕鬫a第三之四 T30n1579_p0417a27�齯爬韟W善友性。謂八因緣故。應知一切種圓 T30n1579_p0417a28�羉△膜糽吽C何等為八。謂如有一安住禁戒。 T30n1579_p0417a29�屭膍泵h聞。能有所證。性多哀愍心無厭倦。 T30n1579_p0417b01�礸蔓鈳籈埽L有怖畏語具圓滿。云何名為 T30n1579_p0417b02�囍w住禁戒。謂安住具戒善能守護別解律 T30n1579_p0417b03�艭騿C如前廣說。樂沙門性樂婆羅門性。為自 T30n1579_p0417b04�蠸掍饁隻蛘I靜。為自涅槃修行正行。如是 T30n1579_p0417b05�囍W為安住禁戒。云何名為具足多聞。謂若 T30n1579_p0417b06�囍釭k宣說開示。初中後善文義巧妙。獨一 T30n1579_p0417b07�禷篝〃M白梵行。於如是類眾多妙法能善受 T30n1579_p0417b08�曮龤C言善通利。意善尋思。見善通達。如是名 T30n1579_p0417b09�欓馬膍泵h聞。云何名為能有所證。謂能證 T30n1579_p0417b10�爣o勝無常想無常苦想。苦無我想厭逆食想。 T30n1579_p0417b11�齯@切世間不可樂想有過患想。斷想離想。滅 T30n1579_p0417b12�禶Q死想。不淨想青瘀想。膿爛想破壞想。[月*逢]脹 T30n1579_p0417b13�禶Q噉食想。血塗想離散想。骨鎖想觀察空想。 T30n1579_p0417b14�矕_能證得最初靜慮。第二靜慮。第三靜慮。第 T30n1579_p0417b15�囓|靜慮空無邊處。識無邊處。無所有處。最後 T30n1579_p0417b16�曮D想非非想處。又能證得慈悲喜捨。或預流 T30n1579_p0417b17�曭G。或一來果。或不還果。或神境通。或宿住 T30n1579_p0417b18�瓥q。或天耳通。或死生通。或心差別通。或阿羅 T30n1579_p0417b19�羉~。具八解脫靜慮等定。有大堪能具大勢 T30n1579_p0417b20�齯O。能善為他現三神變教授教誡。三神變 T30n1579_p0417b21�曭怴C一神力神變。二記說神變。三教導神變。如 T30n1579_p0417b22�欓O名為能有所證。云何名為為性哀愍。謂 T30n1579_p0417b23�攭韞L所常起悲憐。樂與其義。樂與其利。樂 T30n1579_p0417b24�艭P其樂。樂與猗觸。樂與安隱。如是名為為 T30n1579_p0417b25�攭坅s愍。云何名為心無厭倦。謂善能示現 T30n1579_p0417b26�礸蔓鈺郋氶C善能讚勵善能慶慰。處於四眾 T30n1579_p0417b27�曮驍‘羲k不辭勞倦。翹勤無墮起發圓 T30n1579_p0417b28�羉﹛C為性好樂發勤精進。如是名為心無厭 T30n1579_p0417b29�灟癒C云何名為善能堪忍。謂罵不報罵瞋不 T30n1579_p0417c01�瓥蠸Q。打不報打弄不報弄。堪耐椎杵。於 T30n1579_p0417c02�蠸揤G迫縛錄禁閉捶打毀辱迫愶斫截眾苦事 T30n1579_p0417c03�齯丑C自推己過以業異熟為所依趣。終不於 T30n1579_p0417c04�囓L發生憤恚。亦不懷恨隨眠不捨。如是雖 T30n1579_p0417c05�蠷D輕陵毀辱。而其本性都無變改。唯常於 T30n1579_p0417c06�攭憤銢偶q利。又能堪忍寒熱飢渴蚊虻。風 T30n1579_p0417c07�齯曈D蠍惡觸。他所干犯磣毒語言。身內所 T30n1579_p0417c08�囓芠r利堅勁。辛楚切心奪命苦受。為性堪 T30n1579_p0417c09�孎埢鄏陵e納。如是名為善能堪忍。云何名 T30n1579_p0417c10�欓做L有怖畏。謂處大眾說正法時。心無怯 T30n1579_p0417c11�囍H聲無戰掉辯無誤失。終不由彼怯懼因 T30n1579_p0417c12�蠸t為諸怖畏之所逼切。腋不流汗身毛 T30n1579_p0417c13�齯ˊ搳C如是名為無有怖畏。云何名為語具 T30n1579_p0417c14�禷篝﹛C謂彼成就最上首語極美妙語。甚顯了 T30n1579_p0417c15�艭y易悟解語。樂欲聞語無違逆語。無所依語 T30n1579_p0417c16�礸L邊際語。如是名為語具圓滿。言詞巧妙。 T30n1579_p0417c17�囍迄N如是八種因緣。善能諫舉善作憶念。 T30n1579_p0417c18�礸蔓鈺訇繕蔓鈺郅|。善說正法。云何名為善 T30n1579_p0417c19�灝鉯狫|。謂若有餘於增上戒毀犯尸羅。於 T30n1579_p0417c20�虃W上軌毀犯軌則。由見聞疑能正諫。舉真 T30n1579_p0417c21�纗磥ㄔH虛妄。應時不以非時。饒益不以 T30n1579_p0417c22�灠I損。柔軟不以麤獷。善友不以憎嫉。如是 T30n1579_p0417c23�囍W為善能諫舉。云何名為善作憶念。謂 T30n1579_p0417c24�囓O憶念先所犯罪或法或義。云何名為令 T30n1579_p0417c25�屭靘虳壎�所犯罪。謂若有餘先起毀犯而 T30n1579_p0417c26�齯ㄞ鉧苤C善作方便令彼憶念。告言長老。 T30n1579_p0417c27�矕罹颽Y處某事某時。毀犯如是如是色類。 T30n1579_p0417c28�囍p是名為令其憶念先所犯罪。云何名為令 T30n1579_p0417c29�蠷虳尷k。謂若有餘於先所聞所受正法獨處 T30n1579_p0418a01�曮銎嚏C所謂契經應頌記別廣說如前。彼若不 T30n1579_p0418a02�蠷苭O其憶念。或復稱述授與令憶。或興請 T30n1579_p0418a03�灠搛袓囓O憶。如是名為令憶念法。云何名 T30n1579_p0418a04�欓陞O憶念義。謂若有餘於先所聞所受正 T30n1579_p0418a05�籪q。有所忘失為作憶念。宣說開示令新令 T30n1579_p0418a06�躠耤C又若有善能引義利能引梵行久時所作 T30n1579_p0418a07�齯[時所說。彼若忘失亦令憶念。如是名為 T30n1579_p0418a08�礸膚@憶念。云何名為善能教授。謂於遠離寂 T30n1579_p0418a09�衋R瑜伽作意止觀。時時隨順教授而轉。時時 T30n1579_p0418a10�曮驍◆P彼相應無倒言論。所謂能趣心離障 T30n1579_p0418a11�艭\甚可愛樂。尸羅言論等持言論。聖慧言論 T30n1579_p0418a12�籪挐璅末蛂C解脫智見言論少欲言論。喜足言 T30n1579_p0418a13�蠸蚰藕_言論。離欲言論寂滅言論。損減言論 T30n1579_p0418a14�礸L雜言論。隨順緣性緣起言論。如是名為善 T30n1579_p0418a15�灝鈺訇癒C云何名為善能教誡。謂於大師所說 T30n1579_p0418a16�籪t教。能以正法以毘奈耶平等教誨。或軌 T30n1579_p0418a17�蠸d師或親教師或同法者。或餘尊重等尊重 T30n1579_p0418a18�曭怴C如實知彼隨於一處違越毀犯。便於時 T30n1579_p0418a19�灡犰p法呵責。治罰驅擯令其調伏。既調伏已 T30n1579_p0418a20�囍p法平等受諸利養。和同曉悟收斂攝受。 T30n1579_p0418a21�攭顝甡釦@及不應作。為令現行不現行故。 T30n1579_p0418a22�攭顙靽n習及不積習。教導教誨。如是名為 T30n1579_p0418a23�礸蔓鈺郅|。云何名為善說正法。謂於時時 T30n1579_p0418a24�灝鉞蔚驍〞鴟肊狶@無倒言論。所謂施論戒 T30n1579_p0418a25�蠸蚰秅悀局蛂C於諸欲中能廣開示過患出離 T30n1579_p0418a26�瓛M淨品法。又於時時宣說超勝四種聖諦相 T30n1579_p0418a27�衋釣末蛂C所謂苦論集論滅論道論。為諸有情 T30n1579_p0418a28�爣o成熟故。為諸有情得清淨故。為令正 T30n1579_p0418a29�曭k得久住故。宣說相應助伴。隨順清亮。有 T30n1579_p0418b01�囓峎蛜晼C應順名句文身所有言論。又此言 T30n1579_p0418b02�蠸袤陵犰茧o殷重。漸次相續俱有令其欣 T30n1579_p0418b03�虃y。令其愛樂。令其歡喜。令其勇悍。無所 T30n1579_p0418b04�禷F擯。相應助伴。無亂如法稱順眾會。有慈 T30n1579_p0418b05�虃忖腄C有利益心。有哀愍心。不依利養恭敬 T30n1579_p0418b06�躝g頌。不自高舉。不陵蔑他。如是名為善說 T30n1579_p0418b07�囓羲k。由彼成就如是八支。於時時間善能 T30n1579_p0418b08�蠵狫|善作憶念。善能教授。善能教誡。善說 T30n1579_p0418b09�囓羲k。是故說彼名為善友。如是廣辯善友 T30n1579_p0418b10�攭吨w。 復云何知此中略義。謂若善友心善稠 T30n1579_p0418b11�爣K為性哀愍。最初於彼樂為利益。樂為安 T30n1579_p0418b12�虃痋C又即於此利益安樂。如實了知。無有顛 T30n1579_p0418b13�灟侁鷵A倒見。又即於此利益安樂。有大勢 T30n1579_p0418b14�齯O方便善巧。能令積集能令引發。又即於 T30n1579_p0418b15�囍鳩Q益安樂。翹勤無墮起發圓滿。為性好 T30n1579_p0418b16�虃硉o勤精進。當知由此四因緣故攝一切 T30n1579_p0418b17�羉堙C總略圓滿善知識性。如是名為此善友 T30n1579_p0418b18�攭囥狾陴元q。 若前所說廣分別義。若此所說 T30n1579_p0418b19�攭狾陴元q。一切總說為善友性。 云何名為聞 T30n1579_p0418b20�曮銗羲k。謂正法者。若佛世尊若佛弟子。正士 T30n1579_p0418b21�囓縝雈艙膜V夫。宣說開顯分別照了。此復云 T30n1579_p0418b22�囍鞳C所謂契經應頌記別廣說如前。十二分教 T30n1579_p0418b23�欓O名正法。云何契經。謂薄伽梵於彼彼方所。 T30n1579_p0418b24�欓骨憬憬狺あ陰﹛C依彼彼所化諸行差別。 T30n1579_p0418b25�曮驍△L量蘊相應語處相應語。緣起相應語 T30n1579_p0418b26�灟僧衈頂y。諦相應語界相應語。聲聞乘相應 T30n1579_p0418b27�艭y獨覺乘相應語。如來乘相應語念住正斷 T30n1579_p0418b28�灝咧洫琱O覺支道支等相應語。不淨息念諸 T30n1579_p0418c01�蠷Ы珩b等相應語。結集如來正法藏者。攝 T30n1579_p0418c02�艭E如是種種聖語。為令聖教久住世故。以 T30n1579_p0418c03�蠸悇�妙名句文身。如其所應次第安布次第 T30n1579_p0418c04�礸眸陛C謂能貫穿縫綴種種能引義利。能 T30n1579_p0418c05�齯瑄謔獢C真善妙義。是名契經。云何應頌。謂 T30n1579_p0418c06�攭韝介〝峏馧怮嶉驍’鬙L。或復宣說 T30n1579_p0418c07�囓慾F義經。是名應頌。云何記別。謂於是 T30n1579_p0418c08�齯什O別弟子命過已後當生等事。或復宣說 T30n1579_p0418c09�齯w了義經。是名記別。云何諷頌。謂非直 T30n1579_p0418c10�艭′O結句說。或作二句或作三句或作 T30n1579_p0418c11�囓|句或作五句或作六句等。是名諷頌。 T30n1579_p0418c12�齯爬韟蛬﹛C謂於是中不顯能請補特伽羅 T30n1579_p0418c13�囍W字種姓。為令當來正法久住聖教久住。 T30n1579_p0418c14�齯ˊ虷蚖﹛C是名自說。云何因緣。謂於是 T30n1579_p0418c15�齯勿膆鳦鉠邽伔S伽羅名字種姓。因請而 T30n1579_p0418c16�艭﹛C及諸所有毘奈耶相應有因有緣別解脫 T30n1579_p0418c17�籪g。是名因緣。云何譬喻。謂於是中有譬 T30n1579_p0418c18�瓥趥﹛C由譬喻故本義明淨。是名譬喻。云 T30n1579_p0418c19�囍韞豪ヾC謂諸所有宿世相應事義言教。是 T30n1579_p0418c20�囍W本事。云何本生。謂於是中宣說世尊在 T30n1579_p0418c21�纗L去世彼彼方分。若死若生行菩薩行行難 T30n1579_p0418c22�囍璁獢C是名本生。云何方廣。謂於是中廣 T30n1579_p0418c23�艭﹞@切諸菩薩道。為令修證阿耨多羅三 T30n1579_p0418c24�讕々T菩提十力無畏無障智等一切功德。是 T30n1579_p0418c25�囍W方廣。云何希法。謂於是中宣說諸佛諸 T30n1579_p0418c26�囍穨怳l比丘比丘尼。式叉摩那。勞策男勞策 T30n1579_p0418c27�齯k。近事男近事女等。若共不共勝於其餘 T30n1579_p0418c28�瓥蚑悒@間。同意所許甚奇希有最勝功德。是 T30n1579_p0419a01�囍W希法。云何論議。所謂一切摩呾履迦阿 T30n1579_p0419a02�靃i達磨。研究甚深素呾纜義。宣暢一切契 T30n1579_p0419a03�籪g宗要。是名論議。如是所說十二分教。三 T30n1579_p0419a04�讕矇痁寣C謂或有素怛纜藏攝。或有毘奈耶 T30n1579_p0419a05�讕藥寣C或有阿毘達磨藏攝。當知此中若說 T30n1579_p0419a06�曮晴g應頌。記別諷頌。自說譬喻。本事本生。 T30n1579_p0419a07�齯頛s希法。是名素怛纜藏。若說因緣是名 T30n1579_p0419a08�靃i奈耶藏。若說論議是名阿毘達磨藏。是 T30n1579_p0419a09�欓G如是十二分教。三藏所攝。如是一切正 T30n1579_p0419a10�齯h正至正善丈夫共所宣說。故名正法。 聽 T30n1579_p0419a11�艭D此故名聞正法。此復云何。謂如有一或 T30n1579_p0419a12�屭�持素呾纜。或受持毘奈耶。或受持阿毘 T30n1579_p0419a13�纗F磨。或受持素怛纜及毘奈耶。或受持素 T30n1579_p0419a14�攭芢l及阿毘達磨。或受持毘奈耶及阿毘達 T30n1579_p0419a15�蠵i。或具受持素怛纜毘奈耶阿毘達磨。 如 T30n1579_p0419a16�欓O一切名聞正法。此聞正法復有二種。一 T30n1579_p0419a17�艭D其文。二聞其義。 云何思正法。謂如有一 T30n1579_p0419a18�孎Y如所聞所信正法。獨處空閑遠離六種 T30n1579_p0419a19�齯�應思處。謂思議我思議有情思議世間。 T30n1579_p0419a20�曮鞂釵陰◎~。果異熟。思議靜慮者靜慮境 T30n1579_p0419a21�欓氶C思議諸佛諸佛境界。 但正思惟所有諸法 T30n1579_p0419a22�囍菗萓@相。如是思惟復有二種。一者以算 T30n1579_p0419a23�虃あ甈菕C善巧方便算計諸法。二者以稱量行 T30n1579_p0419a24�欓菕C依正道理觀察諸法功德過失。謂若思 T30n1579_p0419a25�爣忝挭閂衈釧狾釣弗苤C若復思惟如前所說 T30n1579_p0419a26�攭瓴l隨一所有言教。皆由如是二種行相方 T30n1579_p0419a27�曮K思惟。此復云何。謂言色者。即十色處及墮 T30n1579_p0419a28�曭k處所攝眾色。是名色蘊。所言受者。即三種 T30n1579_p0419a29�屭�。是名受蘊。所言想者。即六想身。是名想 T30n1579_p0419b01�躟迭C所言行者。即六思身等。是名行蘊。所言 T30n1579_p0419b02�躞悛怴C即六識身等。是名識蘊。如是名為以 T30n1579_p0419b03�羉熉あ甈菻銆忝挭閂衈釣弗苤C或復由此 T30n1579_p0419b04�羉熉あ甈菕C別別思惟展轉差別當知即有無 T30n1579_p0419b05�禷q差別。云何以稱量行相。依正道理思惟 T30n1579_p0419b06�蠸挭閂衈釣弗苤C謂依四道理無倒觀察。何 T30n1579_p0419b07�礸布陞|。一觀待道理。二作用道理。三證成道 T30n1579_p0419b08�瓛z。四法爾道理。云何名為觀待道理。謂略說 T30n1579_p0419b09�囍酗G種觀待。一生起觀待。二施設觀待。生起 T30n1579_p0419b10�躝[待者。謂由諸因諸緣勢力生起諸蘊。此 T30n1579_p0419b11�躟郊肭_要當觀待諸因諸緣。施設觀待者。 T30n1579_p0419b12�蠵蚰悁W身句身文身。施設諸蘊。此蘊施設要 T30n1579_p0419b13�禶簃[待名句文身。是名於蘊生起觀待施設 T30n1579_p0419b14�躝[待。即此生起觀待施設觀待。生起諸蘊 T30n1579_p0419b15�欓I設諸蘊。說名道理瑜伽方便。是故說為 T30n1579_p0419b16�躝[待道理。云何名為作用道理。謂諸蘊生已 T30n1579_p0419b17�囓悁蛗t故。有自作用各各差別。謂眼能見 T30n1579_p0419b18�囍潀朘鉬D聲。鼻能嗅香舌能嘗味。身能覺 T30n1579_p0419b19�躟眺N能了法。色為眼境為眼所行。乃至法 T30n1579_p0419b20�欓健N境為意所行。或復所餘如是等類。於 T30n1579_p0419b21�攭憬憚k別別作用當知亦爾。即此諸法各別 T30n1579_p0419b22�孎@用。所有道理瑜伽方便。皆說名為作用道 T30n1579_p0419b23�瓛z。云何名為證成道理。謂一切蘊皆是無常。 T30n1579_p0419b24�瓛魚t所生苦空無我。由三量故如實觀察。 T30n1579_p0419b25�蠵蚰悁亃迠q故由現量故。由比量故。由 T30n1579_p0419b26�囍馱T量證驗道理。諸有智者心正執受安置 T30n1579_p0419b27�囍言腄C謂一切蘊皆無常性眾緣生性。苦性空 T30n1579_p0419b28�攭吽C及無我性。如是等名證成道理。云何名 T30n1579_p0419b29�欓高k爾道理。謂何因緣故即彼諸蘊。如是種 T30n1579_p0419c01�躞�。諸器世間。如是安布。何因緣故地堅為 T30n1579_p0419c02�欓菑蘉蒗鬲菕C火煖為相風用輕動以為其 T30n1579_p0419c03�欓菕C何因緣故諸蘊無常諸法無我涅槃寂靜。 T30n1579_p0419c04�囍韟]緣故色變壞相受領納相。想等了相行 T30n1579_p0419c05�瓥y作相。識了別相。由彼諸法本性應爾。自 T30n1579_p0419c06�攭岍竟腹C法性應爾。即此法爾說名道理瑜 T30n1579_p0419c07�囍髐隢K。或即如是或異如是或非如是。一 T30n1579_p0419c08�齯蟀狴H法爾為依。一切皆歸法爾道理。令 T30n1579_p0419c09�齯艀w住令心曉了。如是名為法爾道理。如 T30n1579_p0419c10�欓O名為依四道理。 觀察諸蘊相應言教。如 T30n1579_p0419c11�囓挹熉あ甈菑庥棤q行相。觀察諸蘊相應言 T30n1579_p0419c12�爣苤C如是即由二種行相。觀察其餘所有言 T30n1579_p0419c13�爣苤C如是總名審正觀察。思惟一切所說正 T30n1579_p0419c14�曭k。如是名為聞思正法。 T30n1579_p0419c15�齯爬騕L障。謂此無障略有二種。一者依內。 T30n1579_p0419c16�齯G者依外。我當先說依內外障。與彼相違 T30n1579_p0419c17�禶磲儒Y是二種無障。云何名依內障。謂如 T30n1579_p0419c18�囍酗@於其先世不曾修福。不修福故。不 T30n1579_p0419c19�灝鉈仵劦繸o隨順資生眾具。所謂衣食諸坐 T30n1579_p0419c20�曭蚳蒟f緣醫藥及餘什具。有猛利貪及長時 T30n1579_p0419c21�瓥g。有猛利瞋及長時瞋。有猛利癡及長時 T30n1579_p0419c22�躞芋C或於先世積集造作多疾病業。由彼為 T30n1579_p0419c23�囍]多諸疾病。或由現在行不平等。由是因 T30n1579_p0419c24�蠸t風熱痰[病-丙+陰]數數發動。或有宿食住在身 T30n1579_p0419c25�齯丑C或食麤重多事多業。多有所作多與眾 T30n1579_p0419c26�禶|。樂著事業樂著語言。樂著睡眠樂著諠 T30n1579_p0419c27�瓛部C樂相雜住樂著戲論。樂自舉恃掉亂放 T30n1579_p0419c28�禷h居止非處。如是等類應知一切名依內 T30n1579_p0419c29�艭晼C云何名依外障。謂如有一依不善士。由 T30n1579_p0420a01�攭憐]緣不能時時獲得隨順教授教誡。或 T30n1579_p0420a02�攭~惡處於此住處。若晝日分多有種種諠 T30n1579_p0420a03�讕瓛雀偷捇亄夾ヾC若於夜分多有種種高聲 T30n1579_p0420a04�齯j聲大眾諠雜。復有種種猛利辛楚風日惡 T30n1579_p0420a05�躟瓷C或有種種人及非人怖畏驚恐。如是等類 T30n1579_p0420a06�衋釭黎@切名依外障。如是廣辯內外障已。 T30n1579_p0420a07�矕_云何知此中略義。謂於此中略有三障。 T30n1579_p0420a08�齯@加行障。二遠離障。三寂靜障。云何加行障。 T30n1579_p0420a09�蠵蚼Y此障會遇現前。於諸善品所有加行。 T30n1579_p0420a10�欓珛L堪能亦無勢力。此復云何。謂常疹疾 T30n1579_p0420a11�孎x苦重病。風熱痰[病-丙+陰]數數發動。或有宿食 T30n1579_p0420a12�囍磽b身中。或被蛇蠍百足蚰蜒之所蛆螫。或 T30n1579_p0420a13�齯H非人之所逼惱。又不能得衣食臥具病 T30n1579_p0420a14�蠸t醫藥及餘什具。如是等類應知一切名加 T30n1579_p0420a15�囍皛晼C云何遠離障。謂食麤重多事多業多有 T30n1579_p0420a16�攭狶@或樂事業。由此因緣愛樂種種所作 T30n1579_p0420a17�屭こ~。彼彼事中其心流散或樂語言。由此因 T30n1579_p0420a18�蠸t雖於遠離斷寂靜修有所堪能有大勢 T30n1579_p0420a19�齯O。然唯讀誦便生喜足或樂睡眠。由此因 T30n1579_p0420a20�蠸t惛沈睡眠常所纏繞。為性懈怠執睡為 T30n1579_p0420a21�虃痋C執倚為樂執臥為樂。或樂諠眾。由此 T30n1579_p0420a22�囍]緣樂與在家及出家眾。談說種種王論賊 T30n1579_p0420a23�蠸蛂C食論飲論。妙衣服論婬女巷論。諸國土論 T30n1579_p0420a24�齯j人傳論。世間傳論大海傳論。如是等類能 T30n1579_p0420a25�齯瑑L義。虛綺論中樂共談說[打-丁+王]度時日。又 T30n1579_p0420a26�囍h愛樂數與眾會。彼彼事中令心散動。令 T30n1579_p0420a27�齯葺Z亂或樂雜住。由此因緣諸在家眾及出 T30n1579_p0420a28�灡a眾。若未會遇思慕欲見。若已會遇不欲 T30n1579_p0420a29�孎O離或樂戲論。由此因緣樂著世間種種 T30n1579_p0420b01�衋蜇蛂C於應趣向好樂前行。於遠離中喜 T30n1579_p0420b02�爣佽蔔m。如是等類眾多障法。應知一切名 T30n1579_p0420b03�艭溘鷋晼C若有此障會遇現前。難可捨離阿 T30n1579_p0420b04�蠸m若處山林曠野邊際臥具所有貪著。亦不 T30n1579_p0420b05�灝鄔~阿練若處塚間樹下空閑靜室。云何寂 T30n1579_p0420b06�衋R障。謂寂靜者。即奢摩他毘缽舍那。有奢摩 T30n1579_p0420b07�囓L障。有毘缽舍那障。云何奢摩他障。謂諸放 T30n1579_p0420b08�禷h及住非處。由放逸故或惛沈睡眠纏繞 T30n1579_p0420b09�屭鉹腄C或唯得奢摩他便生愛味。或於下劣 T30n1579_p0420b10�攭吨葝祧鴗J。或於闇昧性其心樂著。由住 T30n1579_p0420b11�囍p是非處所故。人或非人諠雜擾亂。他所 T30n1579_p0420b12�纗G惱心外馳散。如是名為奢摩他障。當知 T30n1579_p0420b13�囍劂棬鉬棱I靜。云何毘缽舍那障。謂樂自恃 T30n1579_p0420b14�讔|及以掉亂。樂自恃舉者。謂如有一作是 T30n1579_p0420b15�曮銆屆C我生高族淨信出家非為下劣。諸餘 T30n1579_p0420b16�齯韖C則不如是。由此因緣自高自舉陵蔑 T30n1579_p0420b17�攭韞L。如是我生富族淨信出家非為貧匱。 T30n1579_p0420b18�孎琩膇恩滼艅ㄩ暊Y多聞聞持。其聞積集善 T30n1579_p0420b19�囓岳扔�語具圓滿。諸餘比丘則不如是。由 T30n1579_p0420b20�囍髡]緣自高自舉陵蔑於他。彼由如是自 T30n1579_p0420b21�灠祀|故。諸有比丘耆年多智積修梵行。不 T30n1579_p0420b22�灝鉈仵仵扑q請問。彼諸比丘亦不時時為 T30n1579_p0420b23�屭銇}發未開發處。為其顯了未顯了處。亦 T30n1579_p0420b24�齯ㄛ馬銈翵儥蹀等H慧通達甚深句義。方 T30n1579_p0420b25�曮K開示乃至令其智見清淨。如是名為樂自 T30n1579_p0420b26�曮轀|毘缽舍那障。又如有一唯得少分下劣 T30n1579_p0420b27�矕憎ㄕw隱而住。彼由如是少分下劣智見安 T30n1579_p0420b28�囍瞴C便自高舉。自高舉故。便生喜足更不上 T30n1579_p0420b29�屭D。是名樂自恃舉所住毘缽舍那障。言掉 T30n1579_p0420c01�禷礙怴C謂如有一根不寂靜。諸根掉亂諸根 T30n1579_p0420c02�躟衖|。於一切時惡思所思惡說所說惡作所 T30n1579_p0420c03�孎@。不能安住思惟諸法。不能堅固思惟諸 T30n1579_p0420c04�曭k。由此因緣毘缽舍那不能圓滿。不得清 T30n1579_p0420c05�瓛b。是名掉亂毘缽舍那障。如是二法障奢 T30n1579_p0420c06�虃砲L。謂多放逸及住非處二法。能障毘缽舍 T30n1579_p0420c07�屭滿C謂樂自恃舉及以掉亂。如是若奢摩他障 T30n1579_p0420c08�灟Y毘缽舍那障。總名寂靜障。如是名為障之 T30n1579_p0420c09�瓛元q。 即此略義及前廣辨。總略為一說名 T30n1579_p0420c10�欓偵晼C此障相違當知無障。謂即此障無性遠 T30n1579_p0420c11�讕驉C不合不會說名無障。 云何惠捨。謂若布 T30n1579_p0420c12�欓I其性無罪為莊嚴心為助伴心。為資 T30n1579_p0420c13�禶鴞鰿停o上義而修布施。是名惠捨。 問誰 T30n1579_p0420c14�灝酮I。誰所施。用何施何相施。云何施何故 T30n1579_p0420c15�欓I。由此因緣施性無罪。答誰能施者。謂施 T30n1579_p0420c16�曭怓I主是名能施。云何施者云何施主。謂若 T30n1579_p0420c17�囍菑漎I名為施者。若自物施若欣樂施非 T30n1579_p0420c18�齯ˉ眲I。名為施主。誰所施者。謂四種所施。 T30n1579_p0420c19�齯@有苦者。二有恩者。三親愛者。四尊勝者。云 T30n1579_p0420c20�囍韟陪W者。謂貧窮者或乞丐者。或行路者或 T30n1579_p0420c21�韇岳D者。或盲瞽者或聾騃者。或無依者或無 T30n1579_p0420c22�蠸鴘怴C匱乏種種資生具者。復有所餘如是 T30n1579_p0420c23�礸永�名有苦者。云何有恩者。謂或父母或乳 T30n1579_p0420c24�禷憚怴C或養育者或成長者。或於曠野沙磧等 T30n1579_p0420c25�齯仁鈶棓蛌怴C或飢儉時能賑恤者。或怖怨 T30n1579_p0420c26�虃藻荓炴帚怴C或被執縛而能解者。或遭疾 T30n1579_p0420c27�灝f而救療者。教利益者教安樂者。引利益者 T30n1579_p0420c28�齯犌w樂者。隨所生起諸事務中。為助伴者。 T30n1579_p0420c29�囍P歡喜者同憂愁者。遭厄難時不相棄者。 T30n1579_p0421a01�矕_有所餘如是等類名有恩者。云何親愛 T30n1579_p0421a02�曭怴C謂諸親友或於其處有愛有敬。或信順 T30n1579_p0421a03�艭y。或數語言談論交往。或有親昵。復有所 T30n1579_p0421a04�蠷l如是等類說名親愛。云何尊勝。謂若沙 T30n1579_p0421a05�曭靋Y婆羅門。世間同許為賢善者。離損害 T30n1579_p0421a06�曭抪氐鰹`者。離貪欲者。為調伏貪而修 T30n1579_p0421a07�囍瑼怴C離瞋恚者。為調伏瞋而修行者。離 T30n1579_p0421a08�禶M癡者。為調伏癡而修行者。復有所餘如 T30n1579_p0421a09�欓O等類名尊勝者。用何施者。謂若略說。或 T30n1579_p0421a10�囓峖陰□う咻茼瘣f施。或用無情數物而 T30n1579_p0421a11�囍瘣f施。云何有情數物持用惠施。謂或妻子 T30n1579_p0421a12�囓ㄠA作使。或象馬豬牛羊雞鴨駝騾等類。 T30n1579_p0421a13�攭峖魚挩l大男大女小男小女。或復所餘如 T30n1579_p0421a14�欓O等類所用施物。或復內身頭目手足血肉 T30n1579_p0421a15�灠怵銵C隨願施與。此亦名為有情數物持用布 T30n1579_p0421a16�欓I。是諸菩薩所現行事。非此義中意所許 T30n1579_p0421a17�欓I。若有於彼諸有情類或得自在。或有勢 T30n1579_p0421a18�齯O或能制伏。若應持彼惠施於他。若惠施 T30n1579_p0421a19�灡犰蛣L有罪。若不由彼惠施因緣他心嫌 T30n1579_p0421a20�曮諢C若施於他。知彼有情不為損惱。是名無 T30n1579_p0421a21�籪o有情數物持用惠施。云何無情數物持用 T30n1579_p0421a22�矕f施。謂略說有三種物。一者財物。二者穀 T30n1579_p0421a23�曭哄C三者處物。言財物者。謂末尼真珠琉璃 T30n1579_p0421a24�讔釣怏z玉珊瑚馬瑙彩石生色可染赤珠 T30n1579_p0421a25�囓k旋。復有所餘如是等類。或諸珍寶或金 T30n1579_p0421a26�攭弇�。或諸衣服或諸什物。或香或鬘是名財 T30n1579_p0421a27�曭哄C云何穀物。謂諸所有可食可飲。大麥小 T30n1579_p0421a28�瓥薄C稻穀粟穀。糜黍胡麻。大小豆等。甘蔗蒲 T30n1579_p0421a29�灡蝔饕T果汁。種種漿飲。復有所餘如是等 T30n1579_p0421b01�躞�是名穀物。云何處物。謂諸田宅邸店廛 T30n1579_p0421b02�籪v。建立福舍及寺館等。復有所餘如是等 T30n1579_p0421b03�躞�是名處物。是名無罪無情數物持用惠施。 T30n1579_p0421b04�禶磲齒馱丹陰□う奏L情數物。一切總說名 T30n1579_p0421b05�攭狴峎I。何相施者。謂無貪俱行思造作心意 T30n1579_p0421b06�禶~。及此所起身業語業捨所施物。或自相續 T30n1579_p0421b07�攭峊L相續是名施相。云何施者。謂由淨信 T30n1579_p0421b08�囍茼瘣f施。由正教見而行惠施。由有果見 T30n1579_p0421b09�囍茼瘣f施。由極殷重而行惠施。由恭敬心 T30n1579_p0421b10�囍菑潀甈I。而不輕慢應時而施。濟他要用 T30n1579_p0421b11�齯ㄦl惱他而行惠施。如法平等。不以兇 T30n1579_p0421b12�虃刐n集財物而行惠施。以鮮潔物而行惠 T30n1579_p0421b13�欓I。以精妙物而行惠施。以清淨物而行惠 T30n1579_p0421b14�欓I。由此自他俱無有罪。數數惠施制伏慳 T30n1579_p0421b15�曮紊n集勢力而行惠施。先心歡喜而行惠 T30n1579_p0421b16�欓I。於正施時其心清淨施已無悔。如是而 T30n1579_p0421b17�欓I。何故施者。或慈悲故而行惠施。謂於有 T30n1579_p0421b18�灟W。或知恩故而行惠施。謂於有恩。或愛或 T30n1579_p0421b19�禶q或信順故而行惠施。謂於親愛。或為悕 T30n1579_p0421b20�屭D世出世間殊勝功德。而行惠施。謂於尊 T30n1579_p0421b21�瓥荂C 由是因緣故修惠施。由是行相。或在家 T30n1579_p0421b22�曭怍峊X家者修行布施。為莊嚴心為助伴 T30n1579_p0421b23�齯腄C為資瑜伽。為得上義。而行布施。由此 T30n1579_p0421b24�囍]緣施性無罪。是名惠捨。 T30n1579_p0421b25�齯爬韟W為沙門莊嚴。嗢拖南曰。 T30n1579_p0421b26�齱@正信而無諂  少病精進慧 T30n1579_p0421b27�齱@具少欲喜足  易養及易滿 T30n1579_p0421b28�齱@杜多德端嚴  知量善士法 T30n1579_p0421b29�齱@具聰慧者相  忍柔和賢善 T30n1579_p0421c01�蠵蛈p有一具足正信無有諂曲。少諸疾 T30n1579_p0421c02�灝f性勤精進成就妙慧。少欲喜足易養易 T30n1579_p0421c03�羉﹛C具足成就杜多。功德端嚴。知量具足成 T30n1579_p0421c04�矕N賢善士法。具足成就聰慧者相。堪忍柔和 T30n1579_p0421c05�欓骨宒撋翩C 云何名為具足正信。謂多淨信多 T30n1579_p0421c06�囓蕙q順。多生勝解多善欲樂。於諸善法及大 T30n1579_p0421c07�灡v所。深生淨信無惑無疑。於大師所恭敬 T30n1579_p0421c08�矕L重承奉供養。既修如是恭敬尊重承奉供 T30n1579_p0421c09�蠷i。專心親附依止而住。如於大師。如是於 T30n1579_p0421c10�曭k同梵行者。於諸所學教授教誡。於修供 T30n1579_p0421c11�蠷i於無放逸。於三摩地當知亦爾。如是名 T30n1579_p0421c12�欓馬膍洛翰H。云何名為無有諂曲。謂有純 T30n1579_p0421c13�蠸雓骨吤羲翩C於其大師及諸有智同梵行所。 T30n1579_p0421c14�囍p實自顯。如是名為無有諂曲。云何名為 T30n1579_p0421c15�齯祧戙e病。謂性無病順時變熟。平等執受不 T30n1579_p0421c16�禶扑髒鬗ㄦ打H冷。無所損害隨時安樂。 T30n1579_p0421c17�囓悇O因緣。所食所飲。所噉所嘗。易正變 T30n1579_p0421c18�虃禲C如是名為少諸疾病。云何名為性勤精 T30n1579_p0421c19�禷i。謂能安住有勢。有勤有勇堅猛。於善法 T30n1579_p0421c20�齯仁鄐ㄠ佼m。翹勤無惰起發圓滿。能有所 T30n1579_p0421c21�孎@。於諸有智同梵行者躬自承奉。如是名 T30n1579_p0421c22�欓骨妎埏賱i。云何名為成就妙慧。謂聰念覺 T30n1579_p0421c23�欓珣x圓滿。根不闇鈍。根不頑愚。亦不瘖啞。 T30n1579_p0421c24�曮D手代言。有力能了善說惡說所有法義。 T30n1579_p0421c25�屭膍泵迄N俱生覺慧。具足成就加行覺慧。如 T30n1579_p0421c26�欓O名為成就妙慧。云何少欲。謂雖成就善 T30n1579_p0421c27�齯眻�等所有功德。而不於此欲求他知。謂 T30n1579_p0421c28�囓L知我具足少欲成就功德。是名少欲。云 T30n1579_p0421c29�囍馧艅活C謂於隨一衣服飲食臥具等事。便生 T30n1579_p0422a01�躠w喜生正知足。於所未得所有衣服或麤 T30n1579_p0422a02�攭峓恣C更無悕望更無思慮。於所已得不 T30n1579_p0422a03�欓V不愛。如前廣說而受用之。如於衣服 T30n1579_p0422a04�攭顙銇憮鼓蚳蒫巨こ磲墨蝥腹C是名喜足。 T30n1579_p0422a05�齯爬顝鷎i。謂能獨一自得怡養不待於他。 T30n1579_p0422a06�攭彖揤食痔徆l人眾。又不追求餘長財寶。令 T30n1579_p0422a07�囓L施者施主等類。謂為難養。是名易養。云 T30n1579_p0422a08�囍顝鷅﹛C謂得微少便自支持。若得麤弊亦 T30n1579_p0422a09�囍菑銕龤C是名易滿。云何成就杜多功德。謂 T30n1579_p0422a10�爣`期乞食次第乞食。但一坐食先止後食。但 T30n1579_p0422a11�曮糷T衣但持毳衣持糞掃衣。住阿練若常 T30n1579_p0422a12�攭~樹下。常居迥露常住塚間。常期端坐 T30n1579_p0422a13�瓥B如常坐。如是依止。若食若衣若諸敷具杜 T30n1579_p0422a14�囍h功德。或十二種或十三種。於乞食中分 T30n1579_p0422a15�欓陘G種。一者隨得乞食。二者次第乞食。隨得 T30n1579_p0422a16�齯^食者。謂隨往還家隨獲隨得而便受食。 T30n1579_p0422a17�囍葡臚^食者。謂入里巷巡家而乞。隨得隨 T30n1579_p0422a18�瓛{而便受食。不高舉手越趣餘家。願我 T30n1579_p0422a19�禶簎罊諤振憮飽C乃至期願多有所得。當知 T30n1579_p0422a20�囍馱五Y依乞食無差別性。唯有十二。若依 T30n1579_p0422a21�齯^食有差別性。便有十三。云何名為但一坐 T30n1579_p0422a22�灟飽C謂坐一座乃至應食悉皆受食。從此座 T30n1579_p0422a23�灠_必不重食。如是名為但一坐食。云何名 T30n1579_p0422a24�欓陞�止後食。謂為食故坐如應座。乃至未 T30n1579_p0422a25�灟馴�應具受諸所應食。應正了知。我今唯 T30n1579_p0422a26�屭�爾所飲食當自支持。又正了知我過於 T30n1579_p0422a27�囍鼎w不當食。如是受已然後方食。如是名 T30n1579_p0422a28�欓陞�止後食。云何名為但持三衣。謂但三衣 T30n1579_p0422a29�囍茼菑銕龤C何者三衣。一僧伽胝。二嗢怛囉 T30n1579_p0422b01�纗泵驉C三安怛婆參。除此三衣終不貯畜。過 T30n1579_p0422b02�囍鼓囍蝖C如是名為但持三衣。云何名為但 T30n1579_p0422b03�曮�毳衣。謂所持衣或三衣數或是長衣。一切 T30n1579_p0422b04�欓狴峇藞憒荍@。終不貯畜餘所作衣。如是 T30n1579_p0422b05�囍W為但持毳衣。云何名為持糞掃衣。謂所 T30n1579_p0422b06�囍釵蟡L捨。棄擲或街或巷。或市或廛。或道非 T30n1579_p0422b07�纗D。或雜便穢。或為便穢膿血洟唾之所塗 T30n1579_p0422b08�欓V。取如是等不淨衣物。除去麤穢堅執洗 T30n1579_p0422b09�韥F縫染受持。如是名為持糞掃衣。云何名 T30n1579_p0422b10�欓隻磲�練若。謂住空閑山林坰野。受用邊 T30n1579_p0422b11�艭琠狾釭蚳耤C遠離一切村邑聚落。如是名 T30n1579_p0422b12�欓隻磲�練若。云何名為常居樹下。謂常期願 T30n1579_p0422b13�囍磼騞薴U依止樹根。如是名為常居樹下。 T30n1579_p0422b14�齯爬韟W為常居迥露。謂常期願住於迥露無 T30n1579_p0422b15�讕郅棖B。如是名為常居迥露。云何名為常 T30n1579_p0422b16�囍穚龠﹛C謂常期願住塚墓間。諸有命過送尸 T30n1579_p0422b17�衋e處。如是名為常住塚間。云何名為常期 T30n1579_p0422b18�羉搷丑C謂於大床或小繩床或草葉座。端身而 T30n1579_p0422b19�孎仃屨蛃氻憿C終不以背或以其脅依倚大 T30n1579_p0422b20�孎肊峇p繩床或壁或樹草葉座等。如是名為 T30n1579_p0422b21�爣`期端坐。云何名為處如常座。謂所坐臥 T30n1579_p0422b22�攭彖戙颾y或諸葉座。如舊敷設草座葉座。而 T30n1579_p0422b23�爣`坐臥。一敷設後終不數數翻舉修理。如是 T30n1579_p0422b24�囍W為處如常座。問何故名為杜多功德。答譬 T30n1579_p0422b25�囍p世間或毛或[疊*毛]。未鞭未彈未紛未擘。爾 T30n1579_p0422b26�灡优蛣菑ㄢn不輕。不任造作縷線氈褥。若 T30n1579_p0422b27�躞@若彈若紛若擘。爾時分散柔軟輕妙。堪任 T30n1579_p0422b28�瓥y作縷線氈褥。如是行者。由飲食貪於諸 T30n1579_p0422b29�禷憮馴O心染著。由衣服貪於諸衣服令心 T30n1579_p0422c01�欓V著。由敷具貪於諸敷具令心染著。彼由 T30n1579_p0422c02�囍p是杜多功德。能淨修治令其純直。柔軟輕 T30n1579_p0422c03�孎恩釧珜竷禲C隨順依止能修梵行。是故名 T30n1579_p0422c04�欓飢蠾h功德。於飲食中有美食貪及多食 T30n1579_p0422c05�瓥g。能障修善。為欲斷除美食貪故。常期乞 T30n1579_p0422c06�灟髡葡臚^食。為欲斷除多食貪故。但一坐 T30n1579_p0422c07�灟馴�止後食。於衣服中。有三種貪能障修 T30n1579_p0422c08�礸翩C一多衣貪。二軟觸貪。三上妙貪。為欲斷 T30n1579_p0422c09�灠ㄕh衣貪故。但持三衣。為欲斷除於諸衣 T30n1579_p0422c10�曭A軟觸貪故。但持毳衣。為欲斷除於諸衣 T30n1579_p0422c11�曭A上妙貪故。持糞掃衣。於諸敷具。有四 T30n1579_p0422c12�羉堻g能障修善。一諠雜貪。二屋宇貪。三倚 T30n1579_p0422c13�虃眭袧硈g。四敷具貪。為欲斷除諠雜貪故。 T30n1579_p0422c14�囍磲�練若。為欲斷除屋宇貪故。常居樹下 T30n1579_p0422c15�灟~露塚間。又為斷除婬佚貪故。常住塚 T30n1579_p0422c16�禷﹛C為欲斷除倚樂臥樂貪故。常期端坐。為 T30n1579_p0422c17�爣�斷除敷具貪故。處如常座。是名成就杜 T30n1579_p0422c18�囍h功德。云何端嚴。謂能成就若往若還若睹 T30n1579_p0422c19�灟Y瞻。若屈若伸持僧伽胝持衣持缽。端嚴 T30n1579_p0422c20�孎峎菕C是名端嚴。云何知量。謂於淨信諸婆 T30n1579_p0422c21�躞鼓貜曭怍~士。極恣衣服飲食敷具。病緣醫 T30n1579_p0422c22�躞躅悀高咫丑C知量而聚。是名知量。云何成 T30n1579_p0422c23�矕N賢善士法。謂生高族淨信出家。或生富 T30n1579_p0422c24�爣痦b信出家。顏容殊妙喜見端嚴。具足多 T30n1579_p0422c25�艭D語具圓滿。或隨獲得少智少見少安樂 T30n1579_p0422c26�囍瞴C由是因緣不自高舉不陵蔑他。能知 T30n1579_p0422c27�灠艀釭k隨法行。是其諦實。既了知已精進 T30n1579_p0422c28�灟蛈瑼k隨法行。是名成就賢善士法。云 T30n1579_p0422c29�囍韟迄N聰慧者相。謂由作業相表知愚 T30n1579_p0423a01�齯牷C由作業相表知聰慧。其事云何。謂諸愚 T30n1579_p0423a02�齯牷C惡思所思惡說所說惡作所作。諸聰慧者。 T30n1579_p0423a03�礸蔚銎珓鉾蝠〝珨△膚@所作。是名成就聰 T30n1579_p0423a04�虃z者相。云何堪忍。謂如有一罵不報罵 T30n1579_p0423a05�蠸Q不報瞋打不報打弄不報弄。又彼尊 T30n1579_p0423a06�曭抭纀鄑唻�寒熱飢渴。蚊虻風日。蛇蠍 T30n1579_p0423a07�欓r觸。又能忍受他所干犯麤惡語言。又 T30n1579_p0423a08�灝鄑唻�身中所有猛利堅勁辛楚切心奪命 T30n1579_p0423a09�灟W受。為性堪忍有所容受。是名堪忍。云 T30n1579_p0423a10�囍颽X和。謂如有一於大師等。具足成就慈 T30n1579_p0423a11�禶]身業。具足成就慈愍語業。具足成就慈 T30n1579_p0423a12�禶]意業。與諸有智同梵行者。和同受用應 T30n1579_p0423a13�攭狳�用。凡所飲食無有私密。如法所獲 T30n1579_p0423a14�囍p法所得。墮在缽中為缽所攝而為受用。 T30n1579_p0423a15�囍P戒同見成就如是六種。可樂可愛可重。 T30n1579_p0423a16�礸L違諍法易可共住性不惱他。與諸有智 T30n1579_p0423a17�囍P梵行者。共住一處常令歡喜。是名柔 T30n1579_p0423a18�攭M。云何賢善。謂如有一遠離顰蹙舒顏平 T30n1579_p0423a19�礸齱C含笑先言常為愛語。性多攝受善法同 T30n1579_p0423a20�曮Q。身心澄淨。是名賢善。 若有成就如是諸 T30n1579_p0423a21�曭k。愛樂正法愛樂功德。不樂利養恭敬稱 T30n1579_p0423a22�躠A。亦不成就增益損減二種邪見。於非有 T30n1579_p0423a23�曭k未嘗增益。於實有法未嘗損減。於諸世 T30n1579_p0423a24�禷”々摨鰝怴C所造順世種種字相綺飾文句 T30n1579_p0423a25�欓衈雩祧蛂C能正了知。無義無利遠避棄捨。 T30n1579_p0423a26�齯ㄡ艉ㄦR亦不流傳。不樂貯畜餘長衣缽。 T30n1579_p0423a27�艭溘鬫b家共諠雜住。增煩惱故。樂與聖 T30n1579_p0423a28�瓛釧M合居止。淨修智故。不樂攝受親里 T30n1579_p0423a29�曭B友。勿我由此親友因緣。當招無量擾亂 T30n1579_p0423b01�屭が�。彼或變壞當生種種愁慼傷歎悲苦憂 T30n1579_p0423b02�矕o。隨所生起本隨二惑。不堅執著尋即棄 T30n1579_p0423b03�爣阭˙瘍雃R。勿我由此二惑因緣。當生現 T30n1579_p0423b04�曭k後法眾苦。終不虛損所有信施。終不毀 T30n1579_p0423b05�囓ЕM淨禁戒。受用信施終不毀呰他人信 T30n1579_p0423b06�欓I。終不棄捨所受學處。常樂省察己之過 T30n1579_p0423b07�囓╮C不喜伺求他所愆犯。隱覆自善發露 T30n1579_p0423b08�齯v惡。命難因緣亦不故思毀犯眾罪。設由 T30n1579_p0423b09�孎悕壑皉釧狴ョC即便速疾如法悔除。於應 T30n1579_p0423b10�孎@事翹勤無墮。凡百所為自能成辦。終 T30n1579_p0423b11�齯ㄗD他為己給使。於佛世尊及佛弟子不 T30n1579_p0423b12�囓i思議威德神力甚深法教。深生信解終不 T30n1579_p0423b13�禶期翩C能正了知唯是如來所知所見非我境 T30n1579_p0423b14�欓氶C終不樂住自妄見。取非理僻執惡見。 T30n1579_p0423b15�攭狴籵末蚸G術。若與如是功德相應。如是 T30n1579_p0423b16�囍w住如是修學。以正沙門諸莊嚴具。而自 T30n1579_p0423b17�瓛躟Y甚為微妙。譬如有人盛壯端正好自莊 T30n1579_p0423b18�躟Y。樂受諸欲沐浴身首。塗以妙香服鮮白 T30n1579_p0423b19�囍蝖C飾以種種妙莊嚴具。所謂瓔珞耳環。指 T30n1579_p0423b20�衋舋籀屆C臂釧諸妙寶印。并金銀等種種華 T30n1579_p0423b21�爦央C如是莊嚴極為奇妙。如是行者以正沙 T30n1579_p0423b22�曭戇媞堨\德妙莊嚴具。而自莊嚴。其德熾然 T30n1579_p0423b23�曮瞼�遍照。是故說為沙門莊嚴。是名沙門莊 T30n1579_p0423b24�躟Y具義。 T30n1579_p0423b25�禶鴞鰹v地論卷第二十五