【經文資訊】大正新脩大藏經 第二十七冊 No. 1545《阿毘達磨大毘婆沙論》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 27, No. 1545 阿毘達磨大毘婆沙論, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T27n1545_p0968c01║
T27n1545_p0968c02║
T27n1545_p0968c03║阿毘達磨大毘婆沙論卷第一百
T27n1545_p0968c04║九十四
T27n1545_p0968c05║
T27n1545_p0968c06║　　　　五百大阿羅漢等造
T27n1545_p0968c07║　　　　三藏法師玄奘奉　詔譯
T27n1545_p0968c08║見蘊第八中三有納息第二之三
T27n1545_p0968c09║諸有欲令此中通依得修習修作論者。彼
T27n1545_p0968c10║說若修無常想者。謂無常想若現前若不現
T27n1545_p0968c11║前。而修彼思惟無常想者。謂以無常想為
T27n1545_p0968c12║所緣即是無常想。修時緣無常想義。若修
T27n1545_p0968c13║無常想彼思惟無常想耶。答應作四句。有
T27n1545_p0968c14║修無常想不思惟無常想。謂緣餘法修無
T27n1545_p0968c15║常想。如緣色受行識蘊。除無常想餘想蘊。
T27n1545_p0968c16║修無常想緣無為修無常想。問此說在何
T27n1545_p0968c17║位。答此說在增長煖頂位。起身受心念住。及
T27n1545_p0968c18║緣餘法法念住。若初頂忍及增長忍起緣滅
T27n1545_p0968c19║諦法念住。若以滅智離欲界乃至無所有處
T27n1545_p0968c20║染。以身受心念住及緣餘法法念住為加
T27n1545_p0968c21║行。彼一切加行無間解脫道時。離非想非非
T27n1545_p0968c22║想處染說亦爾。唯除第九解脫道時。若以
T27n1545_p0968c23║緣滅諦法念住。信勝解練根作見至。若以身
T27n1545_p0968c24║受心念住。及緣餘法法念住為加行。彼加
T27n1545_p0968c25║行無間解脫道時。無學練根說亦爾。唯除第
T27n1545_p0968c26║九解脫道。若以身受心念住。及緣餘法法念
T27n1545_p0968c27║住雜修靜慮時。若引發神境天眼天耳通
T27n1545_p0968c28║時。若以受心念住及緣餘法法念住起他
T27n1545_p0968c29║心智通時。若起不淨觀持息念初三解脫八
T27n1545_p0969a01║勝處前八遍處法詞二無礙解時。起無諍空
T27n1545_p0969a02║空無願無願無相無相時。有說。除起無願
T27n1545_p0969a03║無願時。起身受心念住及緣餘法法念住
T27n1545_p0969a04║時。諸有欲令一切法是勝義者。起身受心
T27n1545_p0969a05║念住及緣餘法法念住義無礙解。及有欲
T27n1545_p0969a06║令唯涅槃是勝義者。起義無礙解時起身
T27n1545_p0969a07║受心念住。及緣餘法法念住辯無礙解願智
T27n1545_p0969a08║邊際定無色解脫入滅盡定想微細心時。於
T27n1545_p0969a09║如是時修無常想不思惟無常想。有思惟
T27n1545_p0969a10║無常想不修無常想。謂緣無常想修餘想。
T27n1545_p0969a11║餘想者。謂無常苦想苦無我想及餘善染無
T27n1545_p0969a12║記想。此中善想者。謂加行善及生得善想加
T27n1545_p0969a13║行善想。謂聞思修所成。聞思所成如前說。修
T27n1545_p0969a14║所成者。謂緣無常想起非無常行相。修所
T27n1545_p0969a15║成想而不修無常想。問此說在何位。答在
T27n1545_p0969a16║初煖位緣集道諦時。若已入正性離生集
T27n1545_p0969a17║現觀四心頃。道現觀三心頃。若異生離欲界
T27n1545_p0969a18║乃至無所有處染。若以緣無常想法念住為
T27n1545_p0969a19║加行。彼一切加行無間解脫道時。即異生引
T27n1545_p0969a20║發緣無常想法念住。他心智宿住隨念智通
T27n1545_p0969a21║時。即異生起四無量及緣無常想法念住
T27n1545_p0969a22║時。即異生起緣無常想法念住無色解脫。及
T27n1545_p0969a23║起空識無邊處遍處時。是名善想染及無記
T27n1545_p0969a24║想。如前說。是名思惟無常想不修無常想。
T27n1545_p0969a25║有修無常想亦思惟無常想。謂緣無常想
T27n1545_p0969a26║修無常想。如無常想相續現在前時。緣自相
T27n1545_p0969a27║續過未及他相續三世無常想。問此說在何
T27n1545_p0969a28║位。答此說在初煖位。起緣苦諦法念住增
T27n1545_p0969a29║長煖頂起緣無常想法念住初頂忍。及增長
T27n1545_p0969b01║忍。起緣三諦法念住。若起世第一法。若已
T27n1545_p0969b02║入正性離生苦現觀四心頃。及道類智時。若
T27n1545_p0969b03║以緣無常想法念住。離欲界乃至非想非非
T27n1545_p0969b04║想處染。若即以此為加行。彼一切加行無間
T27n1545_p0969b05║解脫道時。若以緣無常想法念住。信勝解練
T27n1545_p0969b06║根作見至。時解脫練根作不動。若即以此
T27n1545_p0969b07║為加行。彼一切加行無間解脫道時。若以緣
T27n1545_p0969b08║無常想法念住雜修靜慮時。若起緣無常
T27n1545_p0969b09║想他心智宿住隨念智通時。起四無量時。諸
T27n1545_p0969b10║有欲令一切法是勝義者。起緣無常想義無
T27n1545_p0969b11║礙解及辯無礙解。願智邊際定無色解脫。入
T27n1545_p0969b12║滅盡定想微細心時。起空識無邊處遍處
T27n1545_p0969b13║時。有說。及起無願無願時。於如是時修
T27n1545_p0969b14║無常想亦思惟無常想。有不修無常想亦
T27n1545_p0969b15║不思惟無常想。謂除前相。問此說在何位。
T27n1545_p0969b16║答此說在初煖位。起緣滅諦法念住時。若
T27n1545_p0969b17║已入正性離生滅現觀四心頃。及餘一切不
T27n1545_p0969b18║緣無常想。亦不修無常想位。如其所應盡
T27n1545_p0969b19║當知。外國師誦亦如前應知。如無常想無
T27n1545_p0969b20║常苦想苦無我想亦爾。差別者。說自名及第
T27n1545_p0969b21║三句中除有說無願無願不淨想厭食想一
T27n1545_p0969b22║切世間不可樂想死想斷想離想滅想。隨應
T27n1545_p0969b23║當知者。謂不淨想等亦應作四句。而有差
T27n1545_p0969b24║別。謂若修不淨想彼思惟不淨想耶。答應
T27n1545_p0969b25║作四句。有修不淨想彼不思惟不淨想。
T27n1545_p0969b26║謂緣餘法修不淨想。問此說在何位。答此
T27n1545_p0969b27║說若以滅道智離欲界。乃至第三靜慮染。
T27n1545_p0969b28║若以身受心念住。及緣餘法法念住為加
T27n1545_p0969b29║行。彼一切加行道最後解脫道時。有說。一切
T27n1545_p0969c01║解脫道時。若依有色定離第四靜慮乃至非
T27n1545_p0969c02║想非非想處染。若以身受心念住。及緣餘法
T27n1545_p0969c03║法念住為加行。彼一切加行道時。若生欲
T27n1545_p0969c04║色界得阿羅漢果最後解脫道時若以滅道
T27n1545_p0969c05║智。信勝解練根作見至。以身受心念住。及
T27n1545_p0969c06║緣餘法法念住為加行。彼加行道時解脫道
T27n1545_p0969c07║不定如前說。時解脫練根作不動。若依有色
T27n1545_p0969c08║定。以身受心念住。及緣餘法法念住為加
T27n1545_p0969c09║行。彼加行道及最後解脫道時。若以身受心
T27n1545_p0969c10║念住。及緣餘法法念住雜修靜慮時。若引
T27n1545_p0969c11║發神境天眼天耳他心智通四無間道一解脫
T27n1545_p0969c12║道。及緣餘法他心智通解脫道時。若起不
T27n1545_p0969c13║淨觀持息念初三解脫八勝處前八遍處法詞
T27n1545_p0969c14║二無礙解時。若依有色定起身受心念住。
T27n1545_p0969c15║及緣餘法法念住時。諸有欲令一切法是
T27n1545_p0969c16║勝義者。依有色定起身受心念住。及緣餘
T27n1545_p0969c17║法法念住義無礙解時。及有欲令唯涅槃
T27n1545_p0969c18║是勝義者。起義無礙解時。若依有色定起
T27n1545_p0969c19║辯無礙解。及起身受心念住。及緣餘法法念
T27n1545_p0969c20║住願智邊際定時。若起無諍時。若依有色
T27n1545_p0969c21║定起空空無願無願無相無相時。於如是
T27n1545_p0969c22║時修不淨想不思惟不淨想。有思惟不淨
T27n1545_p0969c23║想不修不淨想。謂緣不淨想修餘想。餘想
T27n1545_p0969c24║者。謂無常想無常苦想苦無我想。及餘善染
T27n1545_p0969c25║無記想。此中善想者。謂加行善及生得善想
T27n1545_p0969c26║加行善想。謂聞思修所成。聞所成者。謂緣不
T27n1545_p0969c27║淨想起聞所成想。思所成者。謂緣不淨想
T27n1545_p0969c28║起思所成想。修所成者。謂緣不淨想起修
T27n1545_p0969c29║所成想。而不修不淨想。問此說在何位。答
T27n1545_p0970a01║此說在初煖頂忍及增長忍位緣苦集諦。
T27n1545_p0970a02║增長煖頂起緣不淨想法念住。若起世第
T27n1545_p0970a03║一法。若已入正性離生苦集現觀各四心頃。
T27n1545_p0970a04║若以世俗道或苦集智。離欲界乃至第三靜
T27n1545_p0970a05║慮染。一切九無間道八解脫道時。有說。唯無
T27n1545_p0970a06║間道時。若以世俗道離第四靜慮染。以空
T27n1545_p0970a07║無邊處近分緣不淨想。法念住為加行。彼
T27n1545_p0970a08║一切加行無間道時。若以苦集智離第四靜
T27n1545_p0970a09║慮染九無間道九解脫道時。若以苦集智。
T27n1545_p0970a10║信勝解練根作見至。彼無間道時解脫道不
T27n1545_p0970a11║定如前說。若依空無邊處近分。起緣不淨
T27n1545_p0970a12║想法念住時。是名善想。染及無記想如
T27n1545_p0970a13║前說。差別者緣不淨想。於如是時思惟
T27n1545_p0970a14║不淨想不修不淨想。有修不淨想亦思惟
T27n1545_p0970a15║不淨想。謂緣不淨想修不淨想。問此說在
T27n1545_p0970a16║何位。答此說若以世俗道或苦集智。離欲
T27n1545_p0970a17║界乃至第三靜慮染。以緣不淨想法念住為
T27n1545_p0970a18║加行。彼一切加行道最後解脫道時。有說。及
T27n1545_p0970a19║一切解脫道時。若依有色定離第四靜慮乃
T27n1545_p0970a20║至非想非非想處染。若即依此以緣不淨想
T27n1545_p0970a21║法念住為加行。彼一切加行道時。若以緣
T27n1545_p0970a22║苦集諦法念住。信勝解練根作見至。以緣不
T27n1545_p0970a23║淨想法念住為加行。彼加行道時解脫道不
T27n1545_p0970a24║定如前說。若依有色定。時解脫練根作不
T27n1545_p0970a25║動。以緣不淨想法念住為加行。彼加行道
T27n1545_p0970a26║時若以緣不淨想法念住雜修靜慮時。若起
T27n1545_p0970a27║緣不淨想他心智通時。若起宿住隨念智通
T27n1545_p0970a28║時。若起四無量時。若依有色定起緣不淨
T27n1545_p0970a29║想法念住時。諸有欲令一切法是勝義者。
T27n1545_p0970b01║依有色定起緣不淨想義無礙解時。若起
T27n1545_p0970b02║緣不淨想願智邊際定時。於如是時修不
T27n1545_p0970b03║淨想亦思惟不淨想。有不修不淨想亦不
T27n1545_p0970b04║思惟不淨想。謂除前相。問此說在何位。
T27n1545_p0970b05║答此說初煖頂忍及增長忍起緣滅道諦法
T27n1545_p0970b06║念住。若增長煖頂起身受心念住。及緣餘
T27n1545_p0970b07║法法念住。若已入正性離生滅道現觀各四
T27n1545_p0970b08║心頃。若以滅道智離欲界乃至第三靜慮
T27n1545_p0970b09║染。彼一切九無間道八解脫道時。有說。唯無
T27n1545_p0970b10║間道時。若以滅道智離第四靜慮染九無
T27n1545_p0970b11║間道九解脫道時。若以世俗道離第四靜慮
T27n1545_p0970b12║染。即依空無邊處近分。以身受心念住。及
T27n1545_p0970b13║緣餘法法念住為加行。彼加行道九解脫道
T27n1545_p0970b14║時。若依有色定離空無邊處乃至非想非非
T27n1545_p0970b15║想處染。一切無間解脫道時。唯除離非想非
T27n1545_p0970b16║非想處染最後解脫道。若依無色定離空
T27n1545_p0970b17║無邊處染。以身受心念住。及緣餘法法念
T27n1545_p0970b18║住為加行。彼一切加行無間解脫道時。若
T27n1545_p0970b19║依無色定離上三無色染。彼一切加行無間
T27n1545_p0970b20║解脫道時。唯除生欲色界離非想非非想
T27n1545_p0970b21║染最後解脫道。若以緣滅道諦法念住。信勝
T27n1545_p0970b22║解練根作見至。無間道時解脫道不定如前
T27n1545_p0970b23║說。時解脫練根作不動。若依無色以身受
T27n1545_p0970b24║心念住。及緣餘法法念住為加行。彼一切
T27n1545_p0970b25║加行無間解脫道時。唯除最後解脫道。若起
T27n1545_p0970b26║無色解脫後二遍處時。若依無色起身受
T27n1545_p0970b27║心念住。及緣餘法法念住時。若依無色起
T27n1545_p0970b28║義無礙解辯無礙解空空無願無願。無相無
T27n1545_p0970b29║相。及起入滅盡定想微細心時。善位如是。
T27n1545_p0970c01║若染污及無記位不緣不淨想。并一切無心
T27n1545_p0970c02║位。於如是時不修不淨想亦不思惟不
T27n1545_p0970c03║淨想。如不淨想厭食想乃至滅想亦爾。皆
T27n1545_p0970c04║作四句。於中差別如理應思。
T27n1545_p0970c05║若起欲尋彼思惟欲尋耶。答應作四句。
T27n1545_p0970c06║有起欲尋不思惟欲尋。謂緣餘法起欲
T27n1545_p0970c07║尋。如緣色受想識蘊。除欲尋餘行蘊起欲
T27n1545_p0970c08║尋是名起欲尋不思惟欲尋。緣餘法故。
T27n1545_p0970c09║有思惟欲尋不起欲尋。謂緣欲尋起餘
T27n1545_p0970c10║尋。此有三種。謂善染無記。善者。謂加行善
T27n1545_p0970c11║及生得善。加行善中通聞思修所成。聞所成
T27n1545_p0970c12║者。謂緣欲尋起聞所成。思所成者。謂緣欲
T27n1545_p0970c13║尋起思所成。修所成者。謂緣欲尋起修所
T27n1545_p0970c14║成。問此說在何位。答此說初煖頂忍。及增長
T27n1545_p0970c15║忍起緣欲界法念住。若增長煖頂起緣欲
T27n1545_p0970c16║尋法念住。若起世第一法。若已入正性離
T27n1545_p0970c17║生苦現觀二心頃。謂苦法智忍苦法智集現
T27n1545_p0970c18║觀二心頃。謂集法智忍集法智。若以苦集智
T27n1545_p0970c19║離欲界染。以緣欲尋法念住為加行。彼加
T27n1545_p0970c20║行道九無間道九解脫道時。若以世俗智離
T27n1545_p0970c21║欲界染。以緣欲尋法念住為加行。彼加行
T27n1545_p0970c22║道九無間道時。若依未至定為離初靜慮
T27n1545_p0970c23║乃至非想非非想處染。以緣欲尋法念住為
T27n1545_p0970c24║加行。彼一切加行道時。乃至若依第四靜慮
T27n1545_p0970c25║為離第四靜慮乃至非想非非想處染。以緣
T27n1545_p0970c26║欲尋法念住為加行。彼一切加行道時。若
T27n1545_p0970c27║以苦集法智信勝解練根作見至。以緣欲
T27n1545_p0970c28║尋法念住為加行。彼加行無間解脫道時。若
T27n1545_p0970c29║時解脫練根作不動。若以緣欲尋法念住
T27n1545_p0971a01║為加行。彼加行道時。若以緣欲尋法念住
T27n1545_p0971a02║雜修靜慮時。起緣欲尋他心智通時。起緣
T27n1545_p0971a03║欲界宿住隨念智通時。起四無量時。起緣
T27n1545_p0971a04║欲尋法念住時。諸有欲令一切法是勝義
T27n1545_p0971a05║者。起緣欲尋法念住義無礙解時。若起緣欲
T27n1545_p0971a06║尋法念住無諍願智邊際定時。是名善。染污
T27n1545_p0971a07║者。謂緣欲尋起薩迦耶見執我我所。廣說
T27n1545_p0971a08║如前。無記者謂緣欲尋起非如理非不如
T27n1545_p0971a09║理作意。於如是時思惟欲尋不起欲尋。
T27n1545_p0971a10║有起欲尋亦思惟欲尋。謂緣欲尋起欲
T27n1545_p0971a11║尋。如欲尋長時相續現在前時。緣自相續過
T27n1545_p0971a12║未及他相續三世欲尋。有不起欲尋亦不
T27n1545_p0971a13║思惟欲尋。謂除前相外方師誦。謂緣餘法
T27n1545_p0971a14║起餘尋。此中如緣色受想識蘊。除欲尋餘
T27n1545_p0971a15║行蘊起餘尋。緣無為起諸尋。及餘一切不
T27n1545_p0971a16║起欲尋不思惟欲尋位。如欲尋恚尋害
T27n1545_p0971a17║尋亦爾。差別者說自名。若起出離尋。彼思
T27n1545_p0971a18║惟出離尋耶。答應作四句有起出離尋不
T27n1545_p0971a19║思惟出離尋。謂緣餘法起出離尋。如緣
T27n1545_p0971a20║色受想識蘊。除出離尋。餘行蘊起出離尋
T27n1545_p0971a21║緣無為起出離尋。問此說在何位。答此說
T27n1545_p0971a22║依未至初靜慮初煖頂忍及增長忍。起緣滅
T27n1545_p0971a23║諦法念住。若增長煖頂起身受心念住及
T27n1545_p0971a24║緣餘法法念住。若已入正性離生滅現觀四
T27n1545_p0971a25║心頃。若依未至定以滅智離欲界及初靜
T27n1545_p0971a26║慮染。及依初靜慮以滅智離初靜慮染。若
T27n1545_p0971a27║以身受心念住及緣餘法法念住為加行。
T27n1545_p0971a28║彼一切加行無間解脫道時。即依彼二地以
T27n1545_p0971a29║苦集滅智離第二靜慮乃至非想非非想處
T27n1545_p0971b01║染。若以身受心念住及緣餘法法念住為
T27n1545_p0971b02║加行。彼一切加行無間解脫道時。即依彼地
T27n1545_p0971b03║以滅智信勝解練根作見至。若以身受心
T27n1545_p0971b04║念住及緣餘法法念住為加行。彼加行無
T27n1545_p0971b05║間解脫道時。即依彼地以苦集滅智時解
T27n1545_p0971b06║脫練根作不動。若以身受心念住及緣餘法
T27n1545_p0971b07║法念住為加行。彼一切加行無間解脫道時。
T27n1545_p0971b08║若以身受心念住及緣餘法法念住雜修
T27n1545_p0971b09║初靜慮時。若依初靜慮引發神境天眼天
T27n1545_p0971b10║耳他心智通。四無間道一解脫道。及緣餘
T27n1545_p0971b11║法他心智通解脫道時。若依未至起持息
T27n1545_p0971b12║念時。若依未至初靜慮。起初二解脫前四
T27n1545_p0971b13║勝處不淨觀身受心念住。及緣餘法法念住。
T27n1545_p0971b14║諸有欲令一切法是勝義者。起身受心念
T27n1545_p0971b15║住及緣餘法法念住義無礙解。及有欲令
T27n1545_p0971b16║唯涅槃是勝義者。起義無礙解時。即依彼
T27n1545_p0971b17║二地起法無礙解詞無礙解。若身受心念住
T27n1545_p0971b18║及緣餘法法念住辯無礙解時。即依彼二
T27n1545_p0971b19║地起空空無願無願無相無相時。有說。但
T27n1545_p0971b20║起無相無相時。於如是時起出離尋不
T27n1545_p0971b21║思惟出離尋緣餘法故。
T27n1545_p0971b22║有思惟出離尋不起出離尋。謂緣出離尋
T27n1545_p0971b23║起餘尋。此有三種。謂善染無記。善者除思
T27n1545_p0971b24║所成。餘如前說。於修所成中此說在何位。
T27n1545_p0971b25║答此說依靜慮中間。及上三靜慮初煖頂忍。
T27n1545_p0971b26║及增長忍位。起緣三諦法念住。若增長煖頂
T27n1545_p0971b27║位起緣出離尋法念住。若起世第一法。若已
T27n1545_p0971b28║入正性離生。若集道現觀各四心頃。若依
T27n1545_p0971b29║靜慮中間。以苦集道智離初靜慮染。若即
T27n1545_p0971c01║以此及緣出離尋世俗法念住為加行。彼
T27n1545_p0971c02║一切加行無間解脫道時。即依靜慮中間以
T27n1545_p0971c03║道智離第二靜慮乃至非想非非想處染。若
T27n1545_p0971c04║即以此及緣出離尋苦集智世俗法念住為
T27n1545_p0971c05║加行。彼一切加行無間解脫道時。唯除離有
T27n1545_p0971c06║頂染最後解脫道。若依第二靜慮近分離
T27n1545_p0971c07║初靜慮染。若即依此以緣出離尋法念住
T27n1545_p0971c08║為加行。彼一切加行無間道時。若依第二靜
T27n1545_p0971c09║慮以道智離第二靜慮乃至非想非非想處
T27n1545_p0971c10║染。若即以此及緣出離尋苦集智世俗法念
T27n1545_p0971c11║住為加行。彼一切加行無間解脫道時。唯除
T27n1545_p0971c12║離有頂染最後解脫道。如依第二靜慮。依
T27n1545_p0971c13║第三第四靜慮亦爾。若依空無邊處以道
T27n1545_p0971c14║智離空無邊處乃至非想非非想處染。若即
T27n1545_p0971c15║以此及緣出離尋世俗法念住為加行。彼
T27n1545_p0971c16║一切加行無間解脫道時。唯除離有頂染最
T27n1545_p0971c17║後解脫道。如依空無邊處。依識無邊處無
T27n1545_p0971c18║所有處亦爾。若依非想非非想處為離彼
T27n1545_p0971c19║染。以緣出離尋法念住為加行。彼加行道
T27n1545_p0971c20║時。若依靜慮中間乃至第四靜慮。以苦集道
T27n1545_p0971c21║智信勝解練根作見至。若即以此及緣出
T27n1545_p0971c22║離尋世俗法念住為加行。彼加行無間解脫
T27n1545_p0971c23║道時。即依彼諸地以道智時解脫練根作
T27n1545_p0971c24║不動。若即以此及緣出離尋苦集智世俗法
T27n1545_p0971c25║念住為加行。彼加行道九無間道八解脫道
T27n1545_p0971c26║時。若依無色定以道智時解脫練根作不
T27n1545_p0971c27║動。若即以此及緣出離尋世俗法念住為
T27n1545_p0971c28║加行。彼加行道九無間道八解脫道時。若以
T27n1545_p0971c29║緣出離尋苦集道智。世俗法念住雜修上三
T27n1545_p0972a01║靜慮時。若依上三靜慮。引發緣出離尋他
T27n1545_p0972a02║心智通宿住隨念智通時。若依靜慮中間乃
T27n1545_p0972a03║至第四靜慮起無量時。若起緣出離尋無
T27n1545_p0972a04║色解脫時。若依靜慮中間乃至非想非非想
T27n1545_p0972a05║處。起緣出離尋法念住時。諸有欲令一切
T27n1545_p0972a06║法是勝義者。依靜慮中間乃至第四靜慮。
T27n1545_p0972a07║起緣出離尋苦集道智世俗法念住義無礙
T27n1545_p0972a08║解時。依無色定起緣出離尋道智世俗法
T27n1545_p0972a09║念住義無礙解時。若依靜慮中間乃至非想
T27n1545_p0972a10║非非想處。起緣出離尋辯無礙解時。若起
T27n1545_p0972a11║緣出離尋願智邊際定。及入滅盡定想微細
T27n1545_p0972a12║心時。是名善。染污者。謂緣出離尋起薩迦
T27n1545_p0972a13║耶見執我我所。廣說如前。無記者。謂緣出
T27n1545_p0972a14║離尋起非如理非不如理作意。於如是時
T27n1545_p0972a15║思惟出離尋不起出離尋。
T27n1545_p0972a16║有起出離尋亦思惟出離尋。謂緣出離尋
T27n1545_p0972a17║起出離尋。如出離尋長時相續現在前時。
T27n1545_p0972a18║緣自相續過去未來及他相續三世出離尋。
T27n1545_p0972a19║問此說在何位。答此說依未至初靜慮初煖
T27n1545_p0972a20║頂忍及增長忍位。起緣三諦法念住。若增長
T27n1545_p0972a21║煖頂位起緣出離尋法念住。若起世第一法
T27n1545_p0972a22║若已入正性離生苦集道現觀各四心頃。若
T27n1545_p0972a23║以世俗道苦集道智離欲界染。若即以此
T27n1545_p0972a24║為加行。彼一切加行無間解脫道時。若依未
T27n1545_p0972a25║至初靜慮。以苦集道智離初靜慮染。若即
T27n1545_p0972a26║以此及緣出離尋世俗法念住為加行。彼
T27n1545_p0972a27║一切加行無間解脫道時。即依彼二地以
T27n1545_p0972a28║道智離第二靜慮乃至非想非非想處染。
T27n1545_p0972a29║若即以此及緣出離尋苦集智世俗法念住
T27n1545_p0972b01║為加行。彼一切加行無間解脫道時。唯除
T27n1545_p0972b02║離有頂染最後解脫道。即依彼二地以苦
T27n1545_p0972b03║集道智信勝解練根作見至。若即以此及
T27n1545_p0972b04║緣出離尋世俗法念住為加行。彼一切加行
T27n1545_p0972b05║無間解脫道時。即依彼二地以道智時解
T27n1545_p0972b06║脫練根作不動。若即以此及緣出離尋苦集
T27n1545_p0972b07║智世俗法念住為加行。彼加行道九無間道
T27n1545_p0972b08║八解脫道時。若以緣出離尋苦集道智世俗
T27n1545_p0972b09║法念住雜修初靜慮時。若依初靜慮引發
T27n1545_p0972b10║緣出離尋他心智宿住隨念智通時。若依未
T27n1545_p0972b11║至初靜慮起無量時。及緣出離尋法念住
T27n1545_p0972b12║時。諸有欲令一切法是勝義者。依未至初
T27n1545_p0972b13║靜慮。起緣出離尋苦集道智世俗法念住義
T27n1545_p0972b14║無礙解時。即依彼二地起緣出離尋辯無
T27n1545_p0972b15║礙解時。有說。即依彼二地起空空無願無
T27n1545_p0972b16║願時。如是等時起出離尋亦思惟出離尋。
T27n1545_p0972b17║有不起出離尋亦不思惟出離尋。謂除前
T27n1545_p0972b18║相。問此說在何位。答此說依靜慮中間乃至
T27n1545_p0972b19║第四靜慮。初煖頂忍及增長忍位。起緣滅諦
T27n1545_p0972b20║法念住。若增長煖頂位起身受心念住及緣
T27n1545_p0972b21║餘法法念住。若已入正性離生滅現觀四心
T27n1545_p0972b22║頃。若依靜慮中間。以滅智離初靜慮染。以
T27n1545_p0972b23║身受心念住及緣餘法法念住為加行。彼
T27n1545_p0972b24║一切加行無間解脫道時。即依靜慮中間。
T27n1545_p0972b25║以苦集滅智。離第二靜慮乃至非想非非想
T27n1545_p0972b26║處染。以身受心念住及緣餘法法念住為
T27n1545_p0972b27║加行。彼一切加行無間解脫道時。若依第二
T27n1545_p0972b28║靜慮近分離初靜慮染。以身受心念住及
T27n1545_p0972b29║緣餘法法念住為加行。彼加行道解脫道
T27n1545_p0972c01║時。若依第二靜慮。以苦集滅智。離第二靜
T27n1545_p0972c02║慮乃至非想非非想處染。以身受心念住及
T27n1545_p0972c03║緣餘法法念住為加行。彼一切加行無間解
T27n1545_p0972c04║脫道時。如依第二靜慮乃至依無所有處
T27n1545_p0972c05║亦爾。若依第三靜慮近分離第二靜慮染。
T27n1545_p0972c06║若即依此以身受心念住及餘法法念住為
T27n1545_p0972c07║加行。彼一切加行無間解脫道時。如依第三
T27n1545_p0972c08║靜慮近分。依第四靜慮近分亦爾。若依空
T27n1545_p0972c09║無邊處近分離第四靜慮染。諸說無色近分
T27n1545_p0972c10║有別緣者。彼說若即依此以身受心念住
T27n1545_p0972c11║及緣餘法法念住為加行。諸說無色近分
T27n1545_p0972c12║無別緣者。彼說若即依此以緣餘法法念
T27n1545_p0972c13║住為加行。彼一切加行無間解脫道時。如
T27n1545_p0972c14║依空無邊處近分。乃至依非想非非想處近
T27n1545_p0972c15║分亦爾。若依非想非非想處為離彼染起
T27n1545_p0972c16║身受心念住。及緣餘法法念住為加行。彼
T27n1545_p0972c17║加行道時。若依靜慮中間乃至第四靜慮。以
T27n1545_p0972c18║滅智信勝解練根作見至。以身受心念住
T27n1545_p0972c19║及緣餘法法念住為加行。彼加行無間解脫
T27n1545_p0972c20║道時。若依靜慮中間乃至無所有處。以苦集
T27n1545_p0972c21║滅智。時解脫練根作不動。以身受心念住及
T27n1545_p0972c22║緣餘法法念住為加行。彼一切加行無間解
T27n1545_p0972c23║脫道時。若依非想非非想處。時解脫為練
T27n1545_p0972c24║根作不動故。以身受心念住及緣餘法法
T27n1545_p0972c25║念住為加行。彼加行道時。若以身受心念
T27n1545_p0972c26║住及緣餘法法念住雜修上三靜慮時。若
T27n1545_p0972c27║依上三靜慮引發神境天眼天耳。及緣餘
T27n1545_p0972c28║法他心智宿住隨念智通時。若依靜慮中間
T27n1545_p0972c29║第二靜慮。起初二解脫前四勝處時。若起
T27n1545_p0973a01║第三第八解脫後四勝處十遍處時。若起身
T27n1545_p0973a02║受心念住。及緣餘法法念住四無色解脫時。
T27n1545_p0973a03║若依靜慮中間乃至第四靜慮起不淨觀。及
T27n1545_p0973a04║依靜慮中間第二第三靜慮近分起持息念
T27n1545_p0973a05║時。若依靜慮中間乃至非想非非想處。起身
T27n1545_p0973a06║受心念住及緣餘法法念住時。諸有欲令
T27n1545_p0973a07║一切法是勝義者。依靜慮中間乃至非想非
T27n1545_p0973a08║非想處。起身受心念住及緣餘法法念住
T27n1545_p0973a09║義無礙解。及有欲令唯涅槃是勝義者。即
T27n1545_p0973a10║依彼諸地起義無礙解時。即依彼諸地起
T27n1545_p0973a11║身受心念住。及緣餘法法念住辯無礙解時。
T27n1545_p0973a12║依靜慮中間乃至第四靜慮起法無礙解時。
T27n1545_p0973a13║有說。及依靜慮中間起詞無礙解時。若起
T27n1545_p0973a14║身受心念住。及緣餘法法念住願智邊際定。
T27n1545_p0973a15║及入滅盡定想微細心時。若起無諍時。若
T27n1545_p0973a16║依靜慮中間乃至非想非非想處。起空空無
T27n1545_p0973a17║願無願無相無相時。如是等時不起出離
T27n1545_p0973a18║尋。亦不思惟出離尋。如出離尋。無恚尋無
T27n1545_p0973a19║害尋亦爾。三惡尋三善尋廣說如雜蘊思納
T27n1545_p0973a20║息。
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T27n1545_p0973a22║十四