【經文資訊】大正新脩大藏經 第二十七冊 No. 1545《阿毘達磨大毘婆沙論》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 27, No. 1545 阿毘達磨大毘婆沙論, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T27n1545_p0859c15║
T27n1545_p0859c16║
T27n1545_p0859c17║阿毘達磨大毘婆沙論卷第一百
T27n1545_p0859c18║七十一
T27n1545_p0859c19║
T27n1545_p0859c20║　　　　五百大阿羅漢等造
T27n1545_p0859c21║　　　　三藏法師玄奘奉　詔譯
T27n1545_p0859c22║定蘊第七中攝納息第三之六
T27n1545_p0859c23║頗有味相應四靜慮頓得耶。答有。謂色愛盡
T27n1545_p0859c24║起欲界梵世纏退時。若無色界歿生欲界梵
T27n1545_p0859c25║世時。問何故復作此論。答前雖明得捨。而
T27n1545_p0859c26║未分別漸頓。今欲顯示漸頓差別。又復前
T27n1545_p0859c27║以味等三種相對分別。今欲於中唯明自
T27n1545_p0859c28║類。故作斯論。頓謂俱時。漸謂先後。此中顯
T27n1545_p0859c29║味相應四靜慮於二時頓得。謂退時生時。退
T27n1545_p0860a01║者從色愛盡。生者從無色歿。彼起欲界梵
T27n1545_p0860a02║世纏退。及生欲界梵世時。於四味相應俱
T27n1545_p0860a03║時得故。頗有味相應四靜慮頓捨耶。答無。
T27n1545_p0860a04║以無俱時能離四地染故。頗有味相應四
T27n1545_p0860a05║靜慮漸得耶。答有。此亦二時漸得。謂退及
T27n1545_p0860a06║生。退者從色愛盡。次第起下一一靜慮纏
T27n1545_p0860a07║退時。生者從無色歿。次第生下一一靜慮
T27n1545_p0860a08║地時。彼於四味相應。漸次而得。頗有味相
T27n1545_p0860a09║應四靜慮漸捨耶。答有。以必先離初靜慮
T27n1545_p0860a10║染。乃至後離第四靜慮染故。頗有淨四靜
T27n1545_p0860a11║慮頓得耶。答無。以無先不成就淨四靜慮。
T27n1545_p0860a12║今俱時得故。頗有淨四靜慮頓捨耶。答有。
T27n1545_p0860a13║謂遍淨愛盡。起欲界纏退時。若欲界梵世歿
T27n1545_p0860a14║生無色界時。此中顯淨四靜慮於二時頓
T27n1545_p0860a15║捨。謂退時越界地時。應准配釋。頗有淨四
T27n1545_p0860a16║靜慮漸得耶。答有。謂先離欲界染時得初
T27n1545_p0860a17║靜慮。乃至後離第三靜慮染時得第四靜
T27n1545_p0860a18║慮故。從無色界歿次第生下四靜慮時。雖
T27n1545_p0860a19║亦名漸得。而得一捨一故。非此所說。頗有
T27n1545_p0860a20║淨四靜慮漸捨耶。答有。此亦二時漸捨。謂退
T27n1545_p0860a21║時越界地時。退者謂漸次起下地纏退時。越
T27n1545_p0860a22║界地者。謂從下漸次生上地時。從上靜慮
T27n1545_p0860a23║次第生下靜慮地時。雖亦名漸捨。而捨一
T27n1545_p0860a24║得一故。非此所說。頗有無漏四靜慮頓得
T27n1545_p0860a25║耶。答有。謂依第四靜慮入正性離生。若得
T27n1545_p0860a26║阿羅漢果。有餘於此不說得阿羅漢果。以
T27n1545_p0860a27║先學位已得無漏四靜慮故。然於此應說
T27n1545_p0860a28║得阿羅漢果。以學所得皆捨今頓得無學
T27n1545_p0860a29║故。頗有無漏四靜慮頓捨耶。答有。謂聖者
T27n1545_p0860b01║遍淨愛盡起欲界纏退時。雖得果練根及即
T27n1545_p0860b02║彼不起欲界纏。而退時亦有頓捨無漏四
T27n1545_p0860b03║靜慮。而即時還得。是故不說。頗有無漏四
T27n1545_p0860b04║靜慮漸得耶。答有。以聖者離下地染及有
T27n1545_p0860b05║起勝果道時漸次得故。頗有無漏四靜慮
T27n1545_p0860b06║漸捨耶。答有。以聖者遍淨愛盡漸次起下
T27n1545_p0860b07║地纏退時。漸捨無漏四靜慮故。頗有味相
T27n1545_p0860b08║應四無色頓得耶。答有。謂阿羅漢起欲色界
T27n1545_p0860b09║空無邊處纏退時。此中無容有生時得。頗
T27n1545_p0860b10║有味相應四無色頓捨耶。答無。如前釋。頗
T27n1545_p0860b11║有味相應四無色漸得耶。答有。此中若退時
T27n1545_p0860b12║於四有漸得。生時於三有漸得。頗有味相
T27n1545_p0860b13║應四無色漸捨耶。答有。如前釋。頗有淨四
T27n1545_p0860b14║無色頓得耶。答無。以無先不成就淨四無
T27n1545_p0860b15║色今俱時得故。問得果練根時。於淨四靜
T27n1545_p0860b16║慮淨四無色。皆有頓修。何故前靜慮中及此
T27n1545_p0860b17║無色。皆答無耶。答彼皆先有不捨。今但更
T27n1545_p0860b18║得少分故非此中所說得義。頗有淨四無
T27n1545_p0860b19║色頓捨耶。答有。謂無所有處愛盡起欲色界
T27n1545_p0860b20║纏退時。此中無容有越界地捨。頗有淨四
T27n1545_p0860b21║無色漸得耶。答有。如前釋。頗有淨四無色
T27n1545_p0860b22║漸捨耶。答有。此中退時於四有漸捨。越地
T27n1545_p0860b23║時於三有漸捨。頗有無漏三無色頓得耶。
T27n1545_p0860b24║答有。謂得阿羅漢果時。無學練根時。雖亦
T27n1545_p0860b25║頓得而非別類。是故不說。又彼亦名得阿
T27n1545_p0860b26║羅漢果時。故不別說。頗有無漏三無色頓
T27n1545_p0860b27║捨耶。答有。謂聖者識無邊處愛盡。起欲色
T27n1545_p0860b28║界纏退時。所釋如前。頗有無漏三無色漸
T27n1545_p0860b29║得耶。答有。以離下地染。及有起勝果道
T27n1545_p0860c01║時。漸次得故。頗有無漏三無色漸捨耶。答
T27n1545_p0860c02║有。以聖者識無邊處愛盡。漸次起下地纏
T27n1545_p0860c03║退時。漸捨無漏三無色故。
T27n1545_p0860c04║身語表無表依何定滅。答身語表依初或未
T27n1545_p0860c05║至。身語無表依四或未至。問何故作此論。
T27n1545_p0860c06║答為止說表無表業非實有者意。明表無
T27n1545_p0860c07║表業皆是實有。又為遮說身語表業。乃至
T27n1545_p0860c08║第四靜慮無表業。乃至有頂。今欲顯身語表
T27n1545_p0860c09║乃至梵世無表。乃至第四靜慮。故作斯論。問
T27n1545_p0860c10║何故上三靜慮無身語表業耶。答身語表業
T27n1545_p0860c11║尋伺所等起。若地尋伺可得。則有身語表
T27n1545_p0860c12║業故。契經言。尋伺已語非不尋伺。身表亦
T27n1545_p0860c13║應尋伺已作非不尋伺。上三靜慮尋伺滅故
T27n1545_p0860c14║無身語表。問何故上地無尋伺耶。答尋伺
T27n1545_p0860c15║麤動不寂靜。上地微細寂靜故。問何故身語
T27n1545_p0860c16║無表唯至第四靜慮。非上地耶。答善無表
T27n1545_p0860c17║業對治不善無表故。有不善無表唯在欲
T27n1545_p0860c18║界無色界。於欲界四遠所遠故彼不有。復
T27n1545_p0860c19║有說者。色界乃至第四靜慮。皆能厭惡欲界
T27n1545_p0860c20║惡業。上地不爾。有說。無表依色身大種。彼
T27n1545_p0860c21║無色身及大種故亦無無表。此中身語表
T27n1545_p0860c22║業有善不善無記。不善者欲界繫依未至定
T27n1545_p0860c23║滅。善無記者欲界初靜慮繫。欲界繫者依未
T27n1545_p0860c24║至定滅。初靜慮繫者。依未至定初靜慮。靜
T27n1545_p0860c25║慮中間。第二靜慮近分滅。未至言通八近
T27n1545_p0860c26║分。及靜慮中間。以皆非至根本定故。然此
T27n1545_p0860c27║中所說定者。有說。依無漏定說。有說。依
T27n1545_p0860c28║有漏無漏定說。若說依無漏定說者。彼說
T27n1545_p0860c29║未至言顯未至定靜慮中間。若說依有漏無
T27n1545_p0861a01║漏定說者。彼說未至言顯未至定。靜慮中
T27n1545_p0861a02║間及第二靜慮近分。又此中所說滅者。有說。
T27n1545_p0861a03║通依種類滅說。有說。唯依究竟滅說。若說
T27n1545_p0861a04║通依種類滅說者。彼說未至言攝三地。於
T27n1545_p0861a05║未至定中攝有漏無漏。以此能滅欲界初
T27n1545_p0861a06║靜慮繫身語表故。若說唯依究竟滅說者。
T27n1545_p0861a07║彼說未至言亦攝三地。於未至定中唯攝
T27n1545_p0861a08║無漏。以此能滅初靜慮繫身語表故。由此
T27n1545_p0861a09║故說身語表依初或未至滅。身語無表有善
T27n1545_p0861a10║不善。不善者欲界繫。依未至定滅善者欲界
T27n1545_p0861a11║四靜慮繫。及不繫。欲界繫者。依未至定滅。
T27n1545_p0861a12║初靜慮繫者。依初靜慮未至定靜慮中間第
T27n1545_p0861a13║二靜慮近分滅。乃至第四靜慮繫者。依四靜
T27n1545_p0861a14║慮未至定靜慮中間及空無邊處近分滅。然
T27n1545_p0861a15║此中所說定者。若說依無漏定說者。彼說
T27n1545_p0861a16║未至言顯未至定靜慮中間。若說依有漏無
T27n1545_p0861a17║漏定說者。彼說未至言顯未至定。靜慮中
T27n1545_p0861a18║間。及上四近分。又此中所說滅者。若說依種
T27n1545_p0861a19║類滅說者。彼說未至言攝未至定。靜慮中
T27n1545_p0861a20║間。上四近分。於未至定中攝有漏無漏。依
T27n1545_p0861a21║此能滅欲界繫。乃至第四靜慮繫身語無表
T27n1545_p0861a22║故。若說依究竟滅說者。彼說未至言唯攝
T27n1545_p0861a23║未至定。靜慮中間。空無邊處近分。於未至定
T27n1545_p0861a24║中唯攝無漏。依此能滅第四靜慮繫身語
T27n1545_p0861a25║無表故。由此故說身語無表依四或未至
T27n1545_p0861a26║滅。表無表業廣說如業蘊。
T27n1545_p0861a27║三惡行三妙行三不善根三善根依何定滅。
T27n1545_p0861a28║答依未至。此中三惡行欲界繫。依未至定
T27n1545_p0861a29║滅。身語二妙行欲界四靜慮繫及不繫。欲界
T27n1545_p0861b01║繫者。依未至定滅初靜慮繫者。依初靜慮
T27n1545_p0861b02║未至定靜慮中間第二靜慮近分滅。乃至第
T27n1545_p0861b03║四靜慮繫者。依四靜慮未至定靜慮中間空
T27n1545_p0861b04║無邊處近分滅。意妙行九地繫及不繫。欲界
T27n1545_p0861b05║繫者。依未至定滅。初靜慮繫者。依初靜慮。
T27n1545_p0861b06║未至定靜慮中間第二靜慮近分滅。乃至無
T27n1545_p0861b07║所有處繫者。依七根本未至定靜慮中間非
T27n1545_p0861b08║想非非想處近分滅。非想非非想處繫者依
T27n1545_p0861b09║七根本未至定靜慮中間滅。然此中依三惡
T27n1545_p0861b10║行近對治說三妙行故。但言依未至滅三
T27n1545_p0861b11║不善根。欲界繫依未至定滅。三善根九地繫
T27n1545_p0861b12║及不繫。所依定滅。如意妙行說。此中亦依
T27n1545_p0861b13║三不善根近對治說三善根。故亦但言依未
T27n1545_p0861b14║至滅三惡行。乃至三善根如業蘊等廣說。
T27n1545_p0861b15║四非聖語四聖語。四生。四種入胎。四識住。
T27n1545_p0861b16║依何定滅。答四非聖語。四聖語。胎卵濕生。
T27n1545_p0861b17║四種入胎。依未至。化生後三識住依七或
T27n1545_p0861b18║未至。色識住依四或未至。四非聖語者。謂不
T27n1545_p0861b19║見言見。不聞言聞。不覺言覺。不知言知。問
T27n1545_p0861b20║何故作此論。答為欲分別契經義故。如契
T27n1545_p0861b21║經說。四非聖語。謂不見言見乃至廣說。契經
T27n1545_p0861b22║雖作是說。而不廣分別。契經是此論所依
T27n1545_p0861b23║根本。彼所不說者。今應分別。故作斯論。云
T27n1545_p0861b24║何不見言見非聖語。答非眼所得。非眼識
T27n1545_p0861b25║所了。名非所見。此非所見說名不見。若有
T27n1545_p0861b26║於所不見不見想轉。他問言。汝於是事曾
T27n1545_p0861b27║見不。彼或自為或為他。或為名利。便覆此
T27n1545_p0861b28║想此忍此欲。答言我見。是名不見言見非
T27n1545_p0861b29║聖語。復有此類於見不見想轉。而言見成
T27n1545_p0861c01║非聖語。問何故復說此耶。答為顯希有事
T27n1545_p0861c02║故。如說。頗有於見言見。亦如於不見言
T27n1545_p0861c03║見。成非聖語耶。答有。謂如有一於所見事
T27n1545_p0861c04║不見想轉。他問言汝於是事曾見不。彼或
T27n1545_p0861c05║自為。或為他。或為名利。便覆此想此忍
T27n1545_p0861c06║此欲。答言我見。彼於爾時如不見言見成
T27n1545_p0861c07║非聖語。是亦名為不見言見非聖語。如廣
T27n1545_p0861c08║說不見言見非聖語。如是不聞言聞。不覺
T27n1545_p0861c09║言覺。不知言知非聖語。廣說亦爾。復有四
T27n1545_p0861c10║非聖語。謂見言不見。聞言不聞。覺言不覺。
T27n1545_p0861c11║知言不知。云何見言不見非聖語。答若眼
T27n1545_p0861c12║所得眼識所了說名所見。此所見說名見。若
T27n1545_p0861c13║有於所見見想轉。他問汝於是事曾見
T27n1545_p0861c14║不。彼或自為。或為他。或為名利。便覆此想
T27n1545_p0861c15║此忍此欲。答言不見。是名見言不見非聖
T27n1545_p0861c16║語復有此類。於不見見想轉。而言不見。
T27n1545_p0861c17║成非聖語。問何故復說此耶。答為顯希有
T27n1545_p0861c18║事故。如說。頗有於不見言不見。亦如於
T27n1545_p0861c19║見言不見成非聖語耶。答有。謂如有一
T27n1545_p0861c20║於所不見事見想轉。他問言。汝於是事曾
T27n1545_p0861c21║見不。彼或自為。或為他。或為名利。便覆此
T27n1545_p0861c22║想此忍此欲。答言不見。彼於爾時如見言
T27n1545_p0861c23║不見成非聖語。是亦名為見言不見非聖
T27n1545_p0861c24║語。如廣說見言不見非聖語。如是聞言不
T27n1545_p0861c25║聞。覺言不覺。知言不知非聖語。廣說亦爾。
T27n1545_p0861c26║問如是所說便有八非聖語。或十六。何故
T27n1545_p0861c27║但說四耶。答以所依事唯有四故。謂一切
T27n1545_p0861c28║非聖語皆依見聞覺知事起故唯說四。復次
T27n1545_p0861c29║略故說四。廣則有八或十六。復次總故說
T27n1545_p0862a01║四。別則有八或十六。如總別如是。不分
T27n1545_p0862a02║別分別。不遍言遍言。無異言有異言。頓說漸
T27n1545_p0862a03║說應知亦爾。問非聖語以何為自性。答以
T27n1545_p0862a04║虛誑語為自性。問何故此語名非聖耶。答
T27n1545_p0862a05║以不善故名非聖。復次於非聖相續中。現
T27n1545_p0862a06║前故名非聖。復次非聖所成就故名非聖。復
T27n1545_p0862a07║次非聖所說故名非聖。復次非聖由此得非
T27n1545_p0862a08║聖名故名非聖。集異門說。何故名非聖。答
T27n1545_p0862a09║由此能引不可愛。不可喜。不可樂不悅意不
T27n1545_p0862a10║如意果。故名非聖。此顯等流果。復次由此
T27n1545_p0862a11║能招不可愛不可喜不可樂不悅意不如意
T27n1545_p0862a12║異熟。故名非聖。此顯異熟果。此非聖語或
T27n1545_p0862a13║不律儀所攝。或非律儀非不律儀所攝。是業
T27n1545_p0862a14║道唯不善。問頗有非聖語非業道。是無記色
T27n1545_p0862a15║界繫耶。答有。如大梵王對馬勝苾芻所說
T27n1545_p0862a16║語等。彼雖亦名非聖語。然非此中非聖語
T27n1545_p0862a17║攝。以此中所說事或顛倒或不顛倒而想必
T27n1545_p0862a18║顛倒故。阿羅漢獨覺等亦有不見言見等
T27n1545_p0862a19║事。而亦非此非聖語攝。以非覆想說故。如
T27n1545_p0862a20║人想見杌而說見人。又如尊者目連記當
T27n1545_p0862a21║生男而後生女。又言我住無所有處定。聞
T27n1545_p0862a22║曼陀[打-丁+只]尼池中有多龍象振鼻哮吼。應知
T27n1545_p0862a23║彼說皆非妄語以事雖倒而想無倒故。唯
T27n1545_p0862a24║佛世尊無有如是錯謬所說。永拔一切無
T27n1545_p0862a25║知習故。現前了達三世境故。四聖語者。謂
T27n1545_p0862a26║不見言不見。不聞言不聞。不覺言不覺。不
T27n1545_p0862a27║知言不知。問何故復作此論。答為欲分別
T27n1545_p0862a28║契經義故。如契經說四聖語。謂不見言不
T27n1545_p0862a29║見。乃至廣說。契經雖作是說。而不廣分別。
T27n1545_p0862b01║今欲分別故作斯論。云何不見言不見聖
T27n1545_p0862b02║語。答不見義如前釋。若有於所不見不見
T27n1545_p0862b03║想轉。他問言。汝於是事曾見不。彼不自為。
T27n1545_p0862b04║不為他。不為名利。即時如實不覆此想此
T27n1545_p0862b05║忍此欲。答言不見。是名不見言不見聖語。
T27n1545_p0862b06║復有此類於見不見想轉。而言不見成聖
T27n1545_p0862b07║語。問何故復說此耶。答為顯希有事故。如
T27n1545_p0862b08║說頗有於見言不見。亦如於不見言不
T27n1545_p0862b09║見成聖語耶。答有。謂如有一於所見事
T27n1545_p0862b10║不見想轉。他問言。汝於是事曾見不。彼不
T27n1545_p0862b11║自為不為他。不為名利。即時如實不覆
T27n1545_p0862b12║此想此忍此欲。答言不見。彼於爾時如於
T27n1545_p0862b13║不見言不見成聖語。是亦名為不見言不
T27n1545_p0862b14║見聖語。如廣說不見言不見聖語。如是不
T27n1545_p0862b15║聞言不聞。不覺言不覺。不知言不知。聖語
T27n1545_p0862b16║廣說亦爾。復有四聖語。謂見言見。聞言聞。
T27n1545_p0862b17║覺言覺。知言知。云何見言見聖語。答見義
T27n1545_p0862b18║如前釋。若有於所見事見想轉。他問言汝
T27n1545_p0862b19║於是事曾見不。彼不自為。不為他。不為
T27n1545_p0862b20║名利。即時如實不覆此想此忍此欲。答言
T27n1545_p0862b21║我見。是名見言見聖語。復有此類。於不見
T27n1545_p0862b22║見想轉。而言見成聖語。問何故復說此耶。
T27n1545_p0862b23║答為顯希有事故。如說頗有於不見言
T27n1545_p0862b24║見。亦如於見言見成聖語耶。答有。謂如
T27n1545_p0862b25║有一於所不見事見想轉。他問言。汝於是
T27n1545_p0862b26║事曾見不。彼不自為。不為他。不為名利。
T27n1545_p0862b27║即時如實不覆此想此忍此欲。答言我見。
T27n1545_p0862b28║彼於爾時如於見言見成聖語。是亦名為
T27n1545_p0862b29║見言見聖語。如廣說見言見聖語。如是聞
T27n1545_p0862c01║言聞。覺言覺。知言知聖語。廣說亦爾。問如
T27n1545_p0862c02║是所說便有八聖語或十六。何故但說四
T27n1545_p0862c03║耶。答以所依事唯有四故。謂一切聖語皆
T27n1545_p0862c04║依見聞覺知事起故唯說四。復次略故說
T27n1545_p0862c05║四。廣則有八或十六。復次總故說四。別則
T27n1545_p0862c06║有八或十六。如總別如是。不分別分別。不
T27n1545_p0862c07║遍言遍言。無異言有異言。頓說漸說。應知亦
T27n1545_p0862c08║爾。問聖語以何為自性。答實語為自性。問
T27n1545_p0862c09║何故此語名聖耶。答以善故名聖。復次於
T27n1545_p0862c10║聖者相續中現前故名聖。復次聖者所成就
T27n1545_p0862c11║故名聖。復次聖者所說故名聖。復次聖者由
T27n1545_p0862c12║此得聖名故名聖。集異門說。何故名聖。
T27n1545_p0862c13║答由此能引可愛可喜可樂悅意如意果故
T27n1545_p0862c14║名聖。此顯等流果。復次由此能招可愛可
T27n1545_p0862c15║喜。可樂悅意如意異熟故名聖。此顯異熟
T27n1545_p0862c16║果。此聖語。或律儀所攝。或非律儀非不律儀
T27n1545_p0862c17║所攝。是業道唯是善四非聖語唯欲界繫依
T27n1545_p0862c18║未至定滅。四聖語欲界初靜慮繫。欲界繫者。
T27n1545_p0862c19║依未至定滅。初靜慮繫者。依初靜慮未至
T27n1545_p0862c20║定靜慮中間第二靜慮近分滅。然此中依四
T27n1545_p0862c21║非聖語近對治。說四聖語。故但言依未至
T27n1545_p0862c22║滅。
T27n1545_p0862c23║四生中胎卵濕生唯欲界繫故。依未至定滅。
T27n1545_p0862c24║化生依七或未至滅。謂化生九地繫。欲界
T27n1545_p0862c25║繫者。依未至定滅。初靜慮繫者。依初靜慮
T27n1545_p0862c26║未至定靜慮中間第二靜慮近分滅。乃至非
T27n1545_p0862c27║想非非想處繫者。依七根本未至定靜慮中
T27n1545_p0862c28║間滅。然此中所說定者。若說依無漏定說
T27n1545_p0862c29║者。彼說未至言顯未至定靜慮中間。若說
T27n1545_p0863a01║依有漏無漏定說者。彼說未至言顯未至
T27n1545_p0863a02║定靜慮中間上七近分。又此中所說滅者。若
T27n1545_p0863a03║說依種類滅說者。彼說未至言。攝未至定
T27n1545_p0863a04║靜慮中間上七近分。於未至定中攝有漏無
T27n1545_p0863a05║漏。依此能滅欲界繫乃至非想非非想處繫
T27n1545_p0863a06║化生故。若說依究竟滅說者。彼說未至言。
T27n1545_p0863a07║唯說未至定靜慮中間。於未至定中唯攝
T27n1545_p0863a08║無漏。依此能滅非想非非想處繫化生故。
T27n1545_p0863a09║由此故說化生依七或未至滅。四生如大
T27n1545_p0863a10║種蘊廣說。
T27n1545_p0863a11║四種入胎者。有不正知入母胎。住出亦爾。
T27n1545_p0863a12║是第一入胎。有正知入母胎。不正知住。不
T27n1545_p0863a13║正知出。是第二入胎。有正知入母胎。亦正
T27n1545_p0863a14║知住。不正知出。是第三入胎。有正知入母
T27n1545_p0863a15║胎。住出亦爾。是第四入胎。問何故作此論。
T27n1545_p0863a16║答為欲分別契經義故。如契經說。有四種
T27n1545_p0863a17║入母胎。乃至廣說。契經雖作是說而不廣
T27n1545_p0863a18║分別。契經是此論所依根本。彼不說者今欲
T27n1545_p0863a19║說之。故作斯論。云何不正知入母胎住出
T27n1545_p0863a20║亦爾。答此有二種。謂若薄福者於入胎時
T27n1545_p0863a21║起顛倒想。顛倒勝解。見天陰慘寒切風雨。
T27n1545_p0863a22║多人鬧亂大眾聚集。便念我今且入如是草
T27n1545_p0863a23║棘叢中。或稠林間草窟葉窟。或住如是牆
T27n1545_p0863a24║間樹下以避風雨及諸喧亂。念已即見身
T27n1545_p0863a25║往其中。彼住胎時。亦起如是倒想勝解。謂
T27n1545_p0863a26║我今住如是叢林草窟葉窟牆間樹下須臾
T27n1545_p0863a27║止息。彼出胎時。亦有如是倒想勝解。謂我
T27n1545_p0863a28║今出如是叢林草窟葉窟。或捨牆間樹下
T27n1545_p0863a29║而去。若福德者於入胎時。亦起顛倒想顛倒
T27n1545_p0863b01║勝解。見天陰慘寒切風雨多人鬧亂大眾聚
T27n1545_p0863b02║集。便念我應入此園苑。或花林間。或昇殿
T27n1545_p0863b03║堂。或登樓閣。以避風雨及諸鬧亂。念已即
T27n1545_p0863b04║見身入園中乃至登閣。於住胎時。亦起如
T27n1545_p0863b05║是倒想勝解。謂我今住如是園苑花林堂
T27n1545_p0863b06║閣跏趺而坐。於出胎時。亦有如是倒想勝
T27n1545_p0863b07║解。謂我今出如是園苑。乃至從於樓閣而
T27n1545_p0863b08║下。是名第一不正知入母胎住出亦爾。云何
T27n1545_p0863b09║正知入母胎不正知住不正知出。答有多福
T27n1545_p0863b10║者。入母胎時。不起顛倒想顛倒勝解。能自
T27n1545_p0863b11║了知我今入母胎。彼住胎出胎便不正知。如
T27n1545_p0863b12║前廣說。是名第二正知入母胎不正知住不
T27n1545_p0863b13║正知出。云何正知入母胎亦正知住不正知
T27n1545_p0863b14║出。答有多福者。於入母胎住母胎時。皆不
T27n1545_p0863b15║起顛倒想顛倒勝解。能自了知我今入母
T27n1545_p0863b16║胎我今住母胎。然於出時便不正知。廣如
T27n1545_p0863b17║前說。是名第三正知入母胎亦正知住不正
T27n1545_p0863b18║知出。云何正知入母胎住出亦爾。答有多福
T27n1545_p0863b19║者。入母胎時。住母胎時。出母胎時。皆不
T27n1545_p0863b20║起顛倒想顛倒勝解。能自了知。我今入母
T27n1545_p0863b21║胎。我今住母胎。我今出母胎。是名第四正
T27n1545_p0863b22║知入母胎住出亦爾。問何入胎是誰耶。答有
T27n1545_p0863b23║說。第四入胎謂菩薩。第三入胎謂獨覺。第二
T27n1545_p0863b24║入胎謂輪王。第一入胎謂餘有情。有說。第四
T27n1545_p0863b25║入胎謂菩薩。第三入胎謂獨覺。第二入胎謂
T27n1545_p0863b26║波羅蜜多聲聞。第一入胎謂餘有情。有說。第
T27n1545_p0863b27║四入胎謂菩薩。第三入胎謂獨覺。第二入胎
T27n1545_p0863b28║謂預流一來。第一入胎謂餘有情。有說。諸有
T27n1545_p0863b29║情中有求妙智業亦清淨。有求妙智而業
T27n1545_p0863c01║不淨。有業清淨而不求智。有不求智業亦
T27n1545_p0863c02║不淨。初有情作最後入胎。第二有情作第三
T27n1545_p0863c03║入胎。第三有情作第二入胎。最後有情作最
T27n1545_p0863c04║初入胎。謂初有情入母胎時。母腹安靜離
T27n1545_p0863c05║諸嬈觸。住母胎時。胎藏寬博清淨無惱。出
T27n1545_p0863c06║母胎時產門開舒不遭迫迮。故入住出皆
T27n1545_p0863c07║不失念。第二有情。於入胎時及住胎時。如
T27n1545_p0863c08║前安隱而不失念。但於出時。產門狹小被
T27n1545_p0863c09║迫迮故即便失念。第三有情。於入胎時亦
T27n1545_p0863c10║無嬈觸。如前安隱而不失念。然住胎時。胎
T27n1545_p0863c11║藏窄隘雜穢所惱。及出胎時。產門狹小極為
T27n1545_p0863c12║迫迮。故於住出俱令失念。第四有情入母
T27n1545_p0863c13║胎時。母腹喧動驚恐不安。及住出時如前
T27n1545_p0863c14║逼惱。故於三時皆令失念。復次此四種入
T27n1545_p0863c15║胎皆謂菩薩。於中有說。第四入胎是第三阿
T27n1545_p0863c16║僧企耶菩薩。第三入胎是第二阿僧企耶菩
T27n1545_p0863c17║薩。第二入胎是初阿僧企耶菩薩。第一入胎
T27n1545_p0863c18║是此前菩薩。有說。第四入胎是最後身菩薩。
T27n1545_p0863c19║謂從睹史多天歿下生淨飯王宮時。第三
T27n1545_p0863c20║入胎是一生所繫菩薩。謂當從贍部洲歿生
T27n1545_p0863c21║睹史多天時。第二入胎是次此前生菩薩。謂
T27n1545_p0863c22║所從歿生贍部洲迦葉波佛法中修梵行
T27n1545_p0863c23║時。第一入胎。謂此前菩薩。評曰。不應作如
T27n1545_p0863c24║是說。以菩薩從九十一劫來常憶宿命
T27n1545_p0863c25║於死有中有生有本有常無倒想不失念
T27n1545_p0863c26║故。由此因緣前說為善。問諸結生位必起
T27n1545_p0863c27║染心。一切染心皆與不正知相應。云何得
T27n1545_p0863c28║說正知入母胎耶。答所說正知。謂無顛倒
T27n1545_p0863c29║想顛倒勝解。非要無明不相應故。名為正
T27n1545_p0864a01║知。然菩薩於結生時。亦起自體愛父母愛
T27n1545_p0864a02║故。亦有染心。問若爾。與餘有情何異。答
T27n1545_p0864a03║如餘有情將入胎時。父非父想母非母想。
T27n1545_p0864a04║由如此故。男則於父生恚於母生愛。起
T27n1545_p0864a05║顛倒想。謂與母會。女則於母生恚於父生
T27n1545_p0864a06║愛起顛倒想。謂與父會。由此倒想而便結
T27n1545_p0864a07║生。菩薩不爾。將入胎時。於父父想於母母
T27n1545_p0864a08║想。我依彼故增長後蘊。當於贍部洲中受
T27n1545_p0864a09║尊勝報依此證得阿耨多羅三藐三菩提。
T27n1545_p0864a10║與諸有情作饒益事。作是念已。便於父
T27n1545_p0864a11║母等生親愛。由此結生。是故正知。謂無倒
T27n1545_p0864a12║想非要無染。此四種入胎唯欲界繫。是故但
T27n1545_p0864a13║依未至定滅。
T27n1545_p0864a14║四識住中後三識住依七或未至滅。謂後三
T27n1545_p0864a15║識住九地繫。欲界繫者。依未至定滅。初靜
T27n1545_p0864a16║慮繫者。依初靜慮。未至定靜慮中間第二靜
T27n1545_p0864a17║慮近分滅。乃至非想非非想處繫者。依七根
T27n1545_p0864a18║本未至定靜慮中間滅。然此中所說定者。若
T27n1545_p0864a19║說依無漏定說者。彼說未至言顯未至定
T27n1545_p0864a20║靜慮中間。若說依有漏無漏定說者。彼說
T27n1545_p0864a21║未至言顯未至定靜慮中間上七近分。又此
T27n1545_p0864a22║中所說滅者。若說依種類滅說者。彼說未
T27n1545_p0864a23║至言攝未至定靜慮中間上七近分。於未至
T27n1545_p0864a24║定中攝有漏無漏。依此能滅欲界繫乃至
T27n1545_p0864a25║非想非非想處繫後三識住故。若說依究竟
T27n1545_p0864a26║滅說者。彼未至言攝未至定靜慮中間。於
T27n1545_p0864a27║未至定中唯攝無漏。依此能滅非想非非
T27n1545_p0864a28║想處繫後三識住故。由此故言依七或未
T27n1545_p0864a29║至滅。色識住依四或未至滅。謂色識住五
T27n1545_p0864b01║地繫。欲界繫者。依未至定滅。乃至第四靜
T27n1545_p0864b02║慮繫者。依四靜慮未至定靜慮中間空無邊
T27n1545_p0864b03║處近分滅。然此中所說定者。有說。依無漏
T27n1545_p0864b04║定說。有說。依有漏無漏定說。隨其所應
T27n1545_p0864b05║如前分別。又此中所說滅者。若說依種類滅
T27n1545_p0864b06║說者。彼說未至言攝未至定靜慮中間上
T27n1545_p0864b07║四近分。於未至定中攝有漏無漏。依此能
T27n1545_p0864b08║滅欲界繫乃至第四靜慮繫色識住故。若說
T27n1545_p0864b09║依究竟滅說者。彼說未至言。攝未至定靜
T27n1545_p0864b10║慮中間空無邊處近分。依此能滅第四靜慮
T27n1545_p0864b11║繫色識住故。由此故言依四或未至滅四
T27n1545_p0864b12║識住。廣說如大種蘊。
T27n1545_p0864b13║說一切有部發智大毘婆沙論卷第一百七
T27n1545_p0864b14║十一