【經文資訊】大正新脩大藏經 第二十七冊 No. 1545《阿毘達磨大毘婆沙論》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 27, No. 1545 阿毘達磨大毘婆沙論, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T27n1545_p0814c14║阿毘達磨大毘婆沙論卷第一百
T27n1545_p0814c15║六十一
T27n1545_p0814c16║
T27n1545_p0814c17║　　　　五百大阿羅漢等造
T27n1545_p0814c18║　　　　三藏法師玄奘奉　詔譯
T27n1545_p0814c19║定蘊第七中得納息第一之五
T27n1545_p0814c20║味相應初靜慮。入當言味耶。出當言味耶。
T27n1545_p0814c21║乃至廣說。問何故作此論。答欲令疑者得
T27n1545_p0814c22║決定故。謂品類足說。初靜慮云何。答初靜慮
T27n1545_p0814c23║所攝善色受想行識。乃至第四靜慮云何。答
T27n1545_p0814c24║第四靜慮所攝善色受想行識。勿令生如
T27n1545_p0814c25║是疑靜慮唯善。欲顯靜慮非唯是善故作
T27n1545_p0814c26║斯論。以靜慮通善染無覆無記故味相應。
T27n1545_p0814c27║初靜慮入當言味耶。出當言味耶。答於能
T27n1545_p0814c28║味當言入。於所味當言出。乃至味相應
T27n1545_p0814c29║非想非非想處。入當言味耶。出當言味耶。
T27n1545_p0815a01║答於能味當言入。於所味當言出。此中
T27n1545_p0815a02║愛名為味三摩地。名初靜慮等即愛相應。諸
T27n1545_p0815a03║三摩地名味相應靜慮無色。問何故但說與
T27n1545_p0815a04║愛相應非餘煩惱。答是作論者意欲爾故。
T27n1545_p0815a05║乃至廣說。有說。亦應說餘煩惱。謂應說有
T27n1545_p0815a06║身見相應初靜慮。入當言取我我所耶。出
T27n1545_p0815a07║當言取我我所耶。答於能取當言入。於
T27n1545_p0815a08║所取當言出。廣說乃至無明相應初靜慮入
T27n1545_p0815a09║當言愚耶。出當言愚耶。答於能愚當言
T27n1545_p0815a10║入。於所愚當言出。乃至非想非非想處說
T27n1545_p0815a11║亦如是。而不作是說者應知此義有餘。有
T27n1545_p0815a12║說。此中舉愛為門。令知餘煩惱亦爾。有
T27n1545_p0815a13║說。此中說相似者。謂愛與定相似非餘煩
T27n1545_p0815a14║惱。所以者何。定於所緣流注相續愛亦如
T27n1545_p0815a15║是。復次定於所緣審諦而取愛亦如是。復
T27n1545_p0815a16║次定於所緣繫心不離。愛亦如是。復次定
T27n1545_p0815a17║於所緣攝受而轉愛亦如是。復次定能長
T27n1545_p0815a18║益諸根大種。愛亦如是。諸餘煩惱無此相
T27n1545_p0815a19║故不說相應。問味是愛非靜慮等不應言
T27n1545_p0815a20║入。以於定有入言故。靜慮等是定非愛。
T27n1545_p0815a21║不應言味。以於愛有味言故。何故二法更
T27n1545_p0815a22║互得名。答由此二法展轉相應更互受名
T27n1545_p0815a23║斯有何過。謂定愛相應故亦可名味。愛定
T27n1545_p0815a24║相應故。亦可言入。此中入出者入出有五
T27n1545_p0815a25║種。一地。二行相。三所緣。四異類心。五剎那。
T27n1545_p0815a26║地入出者。謂初靜慮等無間第二靜慮現在
T27n1545_p0815a27║前時。名入第二靜慮。出初靜慮乃至無所有
T27n1545_p0815a28║處。等無間非想非非想處現在前時。名入非
T27n1545_p0815a29║想非非想處。出無所有處。如順次入出。如
T27n1545_p0815b01║是逆次入出及順逆超入出亦爾。行相入出
T27n1545_p0815b02║者。謂無常行相等無間。苦行相現在前時。名
T27n1545_p0815b03║入苦行相。出無常行相。餘行相亦爾。所緣入
T27n1545_p0815b04║出者。謂緣色定等無間。緣受定現在前時。名
T27n1545_p0815b05║入緣受定。出緣色定緣。餘定亦爾。異類心入
T27n1545_p0815b06║出者。謂欲界心等無間。色界或不繫心現在
T27n1545_p0815b07║前時。名入色界或不繫心。出欲界心。色界心
T27n1545_p0815b08║等說亦爾。如欲界等心。學等心亦如是。餘
T27n1545_p0815b09║善等心隨應亦爾。剎那入出者。謂初剎那等
T27n1545_p0815b10║無間第二剎那現在前時。名入第二剎那。出
T27n1545_p0815b11║初剎那。餘剎那亦爾。於五入出中此依剎
T27n1545_p0815b12║那入出而作論。於能味當言入。於所味
T27n1545_p0815b13║當言出者。有作是說。此中說味相應定。流
T27n1545_p0815b14║注相續現在前時。皆以前剎那為所味是
T27n1545_p0815b15║所緣故。後剎那為能味是能緣故。於能味
T27n1545_p0815b16║當言入者。謂後後剎那。味相應靜慮無色現
T27n1545_p0815b17║在前時。名於能味已入。於已起位方成能
T27n1545_p0815b18║味故。於所味當言出者。謂前前剎那味相
T27n1545_p0815b19║應靜慮無色。已謝滅時名於所味。已出於
T27n1545_p0815b20║已滅位方成所味故。問愛相應定能緣三
T27n1545_p0815b21║世。何故唯說緣過去耶。有說。此依多分
T27n1545_p0815b22║而說。謂有情類法爾。多緣曾所受順境生
T27n1545_p0815b23║愛味故。有說。過去定於相續中已作饒益。
T27n1545_p0815b24║現在定從彼而起追戀生愛。有說。此中依
T27n1545_p0815b25║入出定而為問答。未來定未名入出。現在
T27n1545_p0815b26║定名入未名出。過去定名入已出。今欲顯
T27n1545_p0815b27║於已出位生味故。但說緣過去。有餘師
T27n1545_p0815b28║說。此中說淨定無間起味相應定。淨定為所
T27n1545_p0815b29║味是所緣故。味相應定是能味是能緣故。餘
T27n1545_p0815c01║如前說。評曰。應知初說為善。此中入出皆
T27n1545_p0815c02║依味定而作論故。諸味相應初靜慮皆有覆
T27n1545_p0815c03║無記耶。乃至廣說。問何故作此論。答前文唯
T27n1545_p0815c04║說愛相應定。今欲顯定亦與餘煩惱相應
T27n1545_p0815c05║故作斯論。諸味相應初靜慮皆有覆無記耶。
T27n1545_p0815c06║設有覆無記初靜慮皆味相應耶。答諸味相
T27n1545_p0815c07║應初靜慮皆有覆無記。有有覆無記初靜慮。
T27n1545_p0815c08║非味相應。謂除愛餘煩惱現前。乃至諸味相
T27n1545_p0815c09║應。非想非非想處皆有覆無記耶。設有覆無
T27n1545_p0815c10║記非想非非想處。皆味相應耶。答諸味相應
T27n1545_p0815c11║非想非非想處。皆有覆無記。有有覆無記。非
T27n1545_p0815c12║想非非想處非味相應。謂除愛餘煩惱現前。
T27n1545_p0815c13║此中味相應靜慮無色。皆有覆無記者。能障
T27n1545_p0815c14║聖道及聖道加行故名有覆。不招異熟果
T27n1545_p0815c15║故名無記。餘煩惱者。謂見疑慢無明。此諸煩
T27n1545_p0815c16║惱與不染污靜慮無色。展轉相續而現在前。
T27n1545_p0815c17║令瑜伽師名愛上靜慮。見上靜慮。疑上靜
T27n1545_p0815c18║慮。慢上靜慮者。亦有餘纏隨煩惱垢共相應
T27n1545_p0815c19║義。煩惱勝故但說煩惱。頗有不入初靜慮。
T27n1545_p0815c20║入第二靜慮耶。答入。乃至頗有不入無所
T27n1545_p0815c21║有處。入非想非非想處耶。答入。問何故作
T27n1545_p0815c22║此論。答欲令疑者得決定故。如品類足說。
T27n1545_p0815c23║初者謂次第隨順。相續連合中數為初故。復
T27n1545_p0815c24║次次第隨順。相續連合入諸定時此最初故。
T27n1545_p0815c25║諸契經中亦說九次第定。或有生如是疑。
T27n1545_p0815c26║若不入初靜慮等。便不能入第二靜慮等。
T27n1545_p0815c27║今欲令彼生決定解。不入初靜慮等。亦能
T27n1545_p0815c28║入第二靜慮等故作斯論。頗有不入初靜
T27n1545_p0815c29║慮。入第二靜慮耶。答入。云何入。謂從未至
T27n1545_p0816a01║定。或靜慮中間。或第二靜慮近分。或第二靜
T27n1545_p0816a02║慮。或第三靜慮近分。或第三靜慮。或第四靜
T27n1545_p0816a03║慮等無間第二靜慮現在前。此中有說。欲界
T27n1545_p0816a04║善心等無間。唯能入未至定。有說。亦能入
T27n1545_p0816a05║初靜慮。有說。亦能入靜慮中間。尊者僧伽
T27n1545_p0816a06║伐蘇說曰。亦能入第二靜慮如超定者。從
T27n1545_p0816a07║初靜慮等無間。超第二靜慮。入第三靜慮。
T27n1545_p0816a08║如是亦應從欲界善心等無間。超初靜慮
T27n1545_p0816a09║入第二靜慮此不應理。欲界善心非定心
T27n1545_p0816a10║故。不可得說與諸定心同其勢力。頗有
T27n1545_p0816a11║不入第二靜慮。入第三靜慮耶。答入。云何
T27n1545_p0816a12║入謂從初靜慮。或第三靜慮近分。或第三
T27n1545_p0816a13║靜慮。或第四靜慮近分。或第四靜慮。或空無
T27n1545_p0816a14║邊處。有說。亦從第二靜慮近分等無間。第
T27n1545_p0816a15║三靜慮現在前。頗有不入第三靜慮入第
T27n1545_p0816a16║四靜慮耶。答入。云何入。謂從第二靜慮。或
T27n1545_p0816a17║第四靜慮近分。或第四靜慮。或空無邊處近
T27n1545_p0816a18║分。或空無邊處。或識無邊處。有說。亦從第
T27n1545_p0816a19║三靜慮近分等無間。第四靜慮現在前。如是
T27n1545_p0816a20║乃至頗有不入無所有處入非想非非想
T27n1545_p0816a21║處耶。答入。云何入。謂從識無邊處。或非想
T27n1545_p0816a22║非非想處近分。或非想非非想處。有說。亦
T27n1545_p0816a23║從無所有處近分等無間。非想非非想處現
T27n1545_p0816a24║在前。此中遮剎那。不遮相續。不遮分位。
T27n1545_p0816a25║不遮眾同分。不遮無始時來。謂入此定前
T27n1545_p0816a26║剎那。不入彼定。非餘剎那亦不曾入故。
T27n1545_p0816a27║相續等於此不遮。由斯理趣應知。亦有遮
T27n1545_p0816a28║二遮三乃至遮七。謂頗有不入初第二靜
T27n1545_p0816a29║慮入第三靜慮耶。答入。謂依未至定離欲
T27n1545_p0816b01║界。乃至第二靜慮染。命終生第三靜慮。或
T27n1545_p0816b02║從上地歿生第三靜慮。即於彼第三靜慮
T27n1545_p0816b03║現在前。乃至頗有不入四靜慮下三無色。
T27n1545_p0816b04║入非想非非想處耶。答入。謂依未至定離
T27n1545_p0816b05║欲界。乃至無所有處染。命終生非想非非想
T27n1545_p0816b06║處。即於彼非想非非想處定現在前。此依
T27n1545_p0816b07║遮剎那乃至遮眾同分。不遮無始時來。說
T27n1545_p0816b08║其有亦不遮眾同分。或亦不遮分位。義亦
T27n1545_p0816b09║無違應准前說。
T27n1545_p0816b10║頗有不入初靜慮。生梵世耶。答生。乃至頗
T27n1545_p0816b11║有不入非想非非想處。生非想非非想處
T27n1545_p0816b12║耶。答生。問何故作此論。答欲令疑者得
T27n1545_p0816b13║決定故。如契經說。先此入定後生彼中。乃
T27n1545_p0816b14║至廣說。或有生疑。要入彼定方得生彼。
T27n1545_p0816b15║欲令此疑得決定故。顯雖不入彼定亦
T27n1545_p0816b16║得生彼故作斯論。問若爾經說當云何通。
T27n1545_p0816b17║答有諸有情先入彼定。後生彼中。有諸有
T27n1545_p0816b18║情不入彼定而亦生彼。契經說入定生彼
T27n1545_p0816b19║者。阿毘達磨說不入定生彼者。如是則二
T27n1545_p0816b20║說善通。問若不入彼定亦得生彼。何故世
T27n1545_p0816b21║尊唯說入定生彼處耶。答有諸外道。謂梵
T27n1545_p0816b22║天等非修定得故。世尊說先此入定後方生
T27n1545_p0816b23║彼。令決定信果由因得。復次有諸有情
T27n1545_p0816b24║耽著現在少分欲樂。不樂當來離欲勝果。
T27n1545_p0816b25║世尊為彼毀呰欲樂讚離欲果。彼有情聞
T27n1545_p0816b26║已忻樂請說所因故。佛為說先入彼定後
T27n1545_p0816b27║生彼處。復次有諸有情。聞說上界離欲勝
T27n1545_p0816b28║果不生信解。佛意欲顯若能入彼根本定
T27n1545_p0816b29║時現受勝樂。令知彼果更為勝妙故。佛為
T27n1545_p0816c01║說先此入定後生彼中。復次有瑜伽師能
T27n1545_p0816c02║入彼定。雖樂生彼。而不現入故。佛為說
T27n1545_p0816c03║先此入定後方生彼。復次有瑜伽師。雖厭
T27n1545_p0816c04║欲界苦求離欲樂。而於離欲法懈怠不修
T27n1545_p0816c05║故。佛為說先此入定後生彼處。頗有不入
T27n1545_p0816c06║初靜慮生梵世耶。答生。云何生。謂依未至
T27n1545_p0816c07║定離欲界染。最後解脫道。及後時不入初
T27n1545_p0816c08║靜慮彼若未離初靜慮染命終。必當生於
T27n1545_p0816c09║梵世。或上地歿生彼天中。問不起彼定云
T27n1545_p0816c10║何生彼無異熟因故。答順後次受業為異
T27n1545_p0816c11║熟因故得生彼。頗有不入第二靜慮。生
T27n1545_p0816c12║極光淨耶。答生。云何生。謂依未至初靜慮。
T27n1545_p0816c13║靜慮中間。第二靜慮近分隨一。離初靜慮染。
T27n1545_p0816c14║不入第二靜慮。彼若未離第二靜慮染命
T27n1545_p0816c15║終。必當生極光淨。或上地歿生彼天中。頗
T27n1545_p0816c16║有不入第三靜慮。生遍淨耶。答生。云何
T27n1545_p0816c17║生。謂依未至初靜慮。靜慮中間。第二靜慮。
T27n1545_p0816c18║第三靜慮近分隨一。離第二靜慮染。不入
T27n1545_p0816c19║第三靜慮。彼若未離第三靜慮染命終。必
T27n1545_p0816c20║當生於遍淨。或上地歿生彼天中。如是乃
T27n1545_p0816c21║至頗有不入非想非非想處。生非想非非
T27n1545_p0816c22║想處耶。答生。云何生。謂依未至定乃至無
T27n1545_p0816c23║所有處隨一。離無所有處染。未離上染。不
T27n1545_p0816c24║入非想非非想處命終。必生非想非非想
T27n1545_p0816c25║處。此中遮剎那。遮相續。遮分位。遮眾同
T27n1545_p0816c26║分。不遮無始時來。
T27n1545_p0816c27║若得初靜慮非第二靜慮。彼命終生何處。
T27n1545_p0816c28║乃至廣說。問何故作此論。答欲令疑者得
T27n1545_p0816c29║決定故。如世尊說苾芻當知。我說依初靜
T27n1545_p0817a01║慮能盡諸漏。依第二靜慮。乃至無所有處
T27n1545_p0817a02║能盡諸漏。勿有生疑唯依根本定能盡
T27n1545_p0817a03║諸漏非未至等。為令此疑得決定故。顯
T27n1545_p0817a04║依九地皆能盡漏。謂七根本未至中間餘近
T27n1545_p0817a05║分地。雖不能盡而亦能斷故作斯論。然得
T27n1545_p0817a06║有二種。一現前得。二成就得。此中依現前
T27n1545_p0817a07║得而作論。若得初靜慮非第二靜慮彼命
T27n1545_p0817a08║終生何處。答或梵世。或極光淨。或遍淨。或
T27n1545_p0817a09║廣果。或空無邊處。或識無邊處。或無所有
T27n1545_p0817a10║處。或非想非非想處。或無處。所謂現前得初
T27n1545_p0817a11║靜慮。非第二靜慮者。決定已離欲界染而
T27n1545_p0817a12║上地不定。於中若未離初靜慮染。彼命終
T27n1545_p0817a13║生梵世。若依未至定。或初靜慮。或靜慮中
T27n1545_p0817a14║間或第二靜慮近分隨一。離初靜慮染最後
T27n1545_p0817a15║解脫道。及後時不入第二靜慮。未離第二
T27n1545_p0817a16║靜慮染。彼命終生極光淨。即彼若依未至。
T27n1545_p0817a17║初靜慮。靜慮中間隨一。離第二靜慮染。未
T27n1545_p0817a18║離上染彼命終生遍淨。若即依前三地隨
T27n1545_p0817a19║一。離第三靜慮染。未離上染彼命終生廣
T27n1545_p0817a20║果。如是乃至若即依前三地隨一。離非想
T27n1545_p0817a21║非非想處染。彼命終無生處。已離三界染
T27n1545_p0817a22║故。若得第二靜慮。非第三靜慮。彼命終生
T27n1545_p0817a23║何處。答或極光淨。或遍淨。乃至或非想非非
T27n1545_p0817a24║想處。或無處。所謂現前得第二靜慮。非第
T27n1545_p0817a25║三靜慮者。決定已離初靜慮染。而上地不
T27n1545_p0817a26║定。於中若未離第二靜慮染。彼命終生極
T27n1545_p0817a27║光淨。若依未至。初靜慮。靜慮中間。第二靜
T27n1545_p0817a28║慮。第三靜慮近分隨一。離第二靜慮染。不
T27n1545_p0817a29║入第三靜慮。未離第三靜慮染。彼命終生
T27n1545_p0817b01║遍淨。即彼若依未至。初靜慮。靜慮中間。第
T27n1545_p0817b02║二靜慮隨一。離第三靜慮染。未離上染。彼
T27n1545_p0817b03║命終生廣果。若即依前四地隨一。離第四
T27n1545_p0817b04║靜慮染。未離上染彼命終生空無邊處。如
T27n1545_p0817b05║是乃至。若即依前四地隨一。離非想非非
T27n1545_p0817b06║想處染。彼命終無生處。若得第三靜慮。非
T27n1545_p0817b07║第四靜慮。彼命終生何處。答或遍淨。或廣
T27n1545_p0817b08║果。乃至或非想非非想處。或無處。所謂現前
T27n1545_p0817b09║得第三靜慮。非第四靜慮者。決定已離第
T27n1545_p0817b10║二靜慮染。而上地不定。於中若未離第三
T27n1545_p0817b11║靜慮染。彼命終生遍淨。若依未至定。乃至
T27n1545_p0817b12║第三靜慮隨一離第三靜慮染。未離上染。
T27n1545_p0817b13║彼命終生廣果。若即依前五地隨一。離第
T27n1545_p0817b14║四靜慮染。未離上染。彼命終生空無邊處。
T27n1545_p0817b15║如是乃至若即依前五地隨一。離非想非非
T27n1545_p0817b16║想處染。彼命終無生處。若得第四靜慮。非
T27n1545_p0817b17║空無邊處。彼命終生何處。答或廣果。乃至或
T27n1545_p0817b18║非想非非想處。或無處。所謂現前得第四靜
T27n1545_p0817b19║慮。非空無邊處者。決定已離第三靜慮染。
T27n1545_p0817b20║而上地不定。於中若未離第四靜慮染。彼
T27n1545_p0817b21║命終生廣果。若依未至定。乃至第四靜慮隨
T27n1545_p0817b22║一。離第四靜慮染。未離上染。彼命終生空
T27n1545_p0817b23║無邊處。若即依前六地隨一。離空無邊處
T27n1545_p0817b24║染。未離上染。彼命終生識無邊處。如是乃
T27n1545_p0817b25║至若即依前六地隨一。離非想非非想處染。
T27n1545_p0817b26║彼命終無生處。若得空無邊處。非識無邊
T27n1545_p0817b27║處彼命終生何處。答或空無邊處。乃至或無
T27n1545_p0817b28║處。所謂現前得空無邊處。非識無邊處者。
T27n1545_p0817b29║決定已離第四靜慮染。而上地不定。於中若
T27n1545_p0817c01║未離空無邊處染。彼命終生空無邊處。若
T27n1545_p0817c02║依未至定。乃至空無邊處隨一。離空無邊處
T27n1545_p0817c03║染。未離上染。彼命終生識無邊處。如是乃
T27n1545_p0817c04║至若即依前七地隨一。離非想非非想處染。
T27n1545_p0817c05║彼命終無生處。若得識無邊處。非無所有
T27n1545_p0817c06║處。彼命終生何處。答或識無邊處。乃至或無
T27n1545_p0817c07║處。所謂現前得識無邊處。非無所有處者。
T27n1545_p0817c08║決定已離空無邊處染。而上地不定。於中若
T27n1545_p0817c09║未離識無邊處染。彼命終生識無邊處。若
T27n1545_p0817c10║依未至定。乃至識無邊處隨一。離識無邊處
T27n1545_p0817c11║染。未離上染。彼命終生無所有處。如是乃
T27n1545_p0817c12║至若即依前八地隨一。離非想非非想處染。
T27n1545_p0817c13║彼命終無生處。若得無所有處。非非想非
T27n1545_p0817c14║非想處。彼命終生何處。答或無所有處。乃至
T27n1545_p0817c15║或無處。所謂現前得無所有處。非非想非
T27n1545_p0817c16║非想處者。決定已離識無邊處染。而上地不
T27n1545_p0817c17║定。於中若未離無所有處染。彼命終生無
T27n1545_p0817c18║所有處若依未至定。乃至無所有處隨一。
T27n1545_p0817c19║離無所有處染。未離上染。彼命終生非想
T27n1545_p0817c20║非非想處。若即依前九地隨一。離非想非非
T27n1545_p0817c21║想處染。彼命終無生處。由斯理趣應知亦
T27n1545_p0817c22║有得二得三乃至得七。遮亦如是。答理無
T27n1545_p0817c23║異故不具說。問若得欲界善心。非初靜慮。
T27n1545_p0817c24║此中何故不問。彼命終生何處耶。有說。亦
T27n1545_p0817c25║應說若得欲界善心。非初靜慮彼命終生
T27n1545_p0817c26║何處。答或欲界。或梵世。乃至或非想非非想
T27n1545_p0817c27║處。或無處所。謂現前得欲界善心。非初靜
T27n1545_p0817c28║慮者。彼決定在欲界而離染不定。謂彼若未
T27n1545_p0817c29║離欲界染。命終還生欲界。若依未至定離
T27n1545_p0818a01║欲界染。最後解脫道。及後時不入初靜慮。
T27n1545_p0818a02║未離初靜慮染。彼命終生梵世。即彼若依
T27n1545_p0818a03║未至定。離初靜慮染。未離上染。彼命終生
T27n1545_p0818a04║極光淨。乃至若依未至定。離無所有處染。
T27n1545_p0818a05║未離上染。彼命終生非想非非想處。若依
T27n1545_p0818a06║未至定。離非想非非想處染。彼命終無生
T27n1545_p0818a07║處應作是說。而不說者當知此義有餘。
T27n1545_p0818a08║有說。彼不應問答欲界。以此是定蘊。正
T27n1545_p0818a09║問答定及定果。欲界非定非定果是故不說。
T27n1545_p0818a10║問得初靜慮非第二靜慮等。彼命終亦生
T27n1545_p0818a11║欲界等。此中何故不說。有說。亦應說彼生
T27n1545_p0818a12║一切下地。而不說者當知此義有餘。有說
T27n1545_p0818a13║此是定蘊正顯生定地。若說生下則有生
T27n1545_p0818a14║欲界不定地過是故不說。有說。此中說得
T27n1545_p0818a15║諸定而死生者。諸生下者退捨諸定是以不
T27n1545_p0818a16║說。問諸生上者於命終時。亦捨諸定何故
T27n1545_p0818a17║則說。答諸生上者雖有所捨猶名勝進。況
T27n1545_p0818a18║有所得。諸生下者雖有所得尚名退墮。況
T27n1545_p0818a19║有所捨。今是定蘊正顯勝進是故不說。問
T27n1545_p0818a20║契經但說依初靜慮乃至無所有處能盡諸
T27n1545_p0818a21║漏。云何知有靜慮中間。及未至定依之盡
T27n1545_p0818a22║漏。答世尊。說有三三摩地能盡諸漏。謂有
T27n1545_p0818a23║尋有伺無尋唯伺無尋無伺。餘經又說。初靜
T27n1545_p0818a24║慮名有尋有伺。第二靜慮以上名無尋無伺。
T27n1545_p0818a25║若無靜慮中間更說何等名無尋唯伺。由
T27n1545_p0818a26║此知有靜慮中間依之盡漏。又契經說佛
T27n1545_p0818a27║告苾芻。我不唯說依離欲惡不善法有尋
T27n1545_p0818a28║有伺。離生喜樂初靜慮具足住等能盡諸
T27n1545_p0818a29║漏。然由慧見亦能盡漏。此經則顯有未至
T27n1545_p0818b01║定依之盡漏。又未離欲染聖者。未得靜
T27n1545_p0818b02║慮而見聖諦。若無未至定依何得起聖
T27n1545_p0818b03║道永斷諸漏。由此故知有未至定依之盡
T27n1545_p0818b04║漏。問何不即說初靜慮等能盡諸漏而說
T27n1545_p0818b05║依耶。有說。靜慮有先曾得。若世尊說初靜
T27n1545_p0818b06║慮等能盡諸漏。則無知者。謂得靜慮皆已
T27n1545_p0818b07║盡漏。是故佛說依靜慮等。起無漏道方能
T27n1545_p0818b08║盡漏。有說。諸定唯是奢摩他要毘缽舍那
T27n1545_p0818b09║方能盡漏。故說依定應須起慧。有說。諸
T27n1545_p0818b10║定多是曾得勿有戀著不欲進修。故說依
T27n1545_p0818b11║之進求勝道不應生著。問如契經說。非想
T27n1545_p0818b12║非非想處俱行修念等覺支。餘經復說。乃至
T27n1545_p0818b13║想定能正通達能辯聖旨。前經亦說依初靜
T27n1545_p0818b14║慮。乃至無所有處能盡諸漏。如是二說豈
T27n1545_p0818b15║不相違。答初經說能引發。後二經說即依
T27n1545_p0818b16║彼。又初經說方便。後二經說成滿。問若爾
T27n1545_p0818b17║何故說俱行耶。答於前後義俱聲亦轉。如
T27n1545_p0818b18║世尊說。曼馱多王起此想俱即便墮落。又經
T27n1545_p0818b19║復說起此想俱。彼諸有情即便殞歿。又餘經
T27n1545_p0818b20║說。毘摩質多羅王。起此心俱尋見自身被
T27n1545_p0818b21║五繫繫。此皆前後而說俱聲。修覺支經應知
T27n1545_p0818b22║亦爾。問若法初靜慮為因。彼法是初靜慮果
T27n1545_p0818b23║耶。設法是初靜慮果。彼法初靜慮無因耶。答
T27n1545_p0818b24║諸法初靜慮為因。彼法是初靜慮果。有法
T27n1545_p0818b25║是初靜慮果。彼法非初靜慮為因。謂三界結
T27n1545_p0818b26║斷。及初靜慮果。欲界通果心品。乃至第四靜
T27n1545_p0818b27║慮亦應作此問答。於無色定唯應說結斷。
T27n1545_p0818b28║問諸捨初靜慮地心。得第二靜慮地心。皆初
T27n1545_p0818b29║靜慮地心滅。第二靜慮地心起耶。答應作四
T27n1545_p0818c01║句。第一句者。謂依未至定。或靜慮中間。或
T27n1545_p0818c02║第二靜慮近分。離梵世染。不入根本地。爾
T27n1545_p0818c03║時捨初靜慮地染污心。得第二靜慮地不染
T27n1545_p0818c04║污心。而非彼滅此起。第二句者。謂非離染
T27n1545_p0818c05║次第入定時。第三句者。謂初靜慮歿生第二
T27n1545_p0818c06║靜慮時。第四句者。謂除前相。問諸捨第二
T27n1545_p0818c07║靜慮地心。得初靜慮地心。皆第二靜慮地心
T27n1545_p0818c08║滅。初靜慮地心起耶。答應作四句。第一句
T27n1545_p0818c09║者。謂起欲界纏退第二靜慮時。第二句者。
T27n1545_p0818c10║謂逆次第入定時。第三句者。謂生時。第四句
T27n1545_p0818c11║者。謂除前相。問諸捨初靜慮煩惱。彼得第
T27n1545_p0818c12║二靜慮地善法耶。答應作四句。第一句者。
T27n1545_p0818c13║謂依未至定。或初靜慮。靜慮中間。入見道
T27n1545_p0818c14║四心頃。第二句者。謂依第二第三第四靜慮
T27n1545_p0818c15║入見道時。及聖者離上七地染時。第三句
T27n1545_p0818c16║者。謂離靜慮染時。第四句者。謂除前相。
T27n1545_p0818c17║問諸捨第二靜慮地功德。彼得初靜慮地煩
T27n1545_p0818c18║惱耶。答應作四句。第一句者。謂退上地對
T27n1545_p0818c19║治。及上地所修第二靜慮地功德時。第二句
T27n1545_p0818c20║者。謂上地歿生欲界及梵世時。第三句者。
T27n1545_p0818c21║謂極光淨歿生欲界及梵世時。及起下地煩
T27n1545_p0818c22║惱。退第二靜慮時。第四句者。謂除前相。於
T27n1545_p0818c23║餘定隨其所應。亦應作此問答分別。
T27n1545_p0818c24║說一切有部發智大毘婆沙論卷第一百六
T27n1545_p0818c25║十一