【經文資訊】大正新脩大藏經 第二十六冊 No. 1521《十住毘婆沙論》CBETA 電子佛典 V1.22 普及版
# Taisho Tripitaka Vol. 26, No. 1521 十住毘婆沙論, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version
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T26n1521_p0095a19║
T26n1521_p0095a20║
T26n1521_p0095a21║十住毘婆沙論卷第十四
T26n1521_p0095a22║
T26n1521_p0095a23║　　　　聖者龍樹造
T26n1521_p0095a24║　　　　後秦龜茲國三藏鳩摩羅什譯
T26n1521_p0095a25║　　分別二地業道品之餘
T26n1521_p0095a26║　菩薩住此地　　自然不行惡
T26n1521_p0095a27║　深樂善法故　　自然行善道
T26n1521_p0095a28║問曰。十不善道自然不作。自然行十善道。
T26n1521_p0095a29║此二種道。幾是身行。幾是口行。幾是意行。答
T26n1521_p0095b01║曰。
T26n1521_p0095b02║　身意二三種　　口四善亦爾
T26n1521_p0095b03║　略說則如是　　此應當分別
T26n1521_p0095b04║不善身行有三種。所謂奪他命劫盜邪婬。
T26n1521_p0095b05║不善口行四種妄語兩舌惡口散亂語。不善
T26n1521_p0095b06║意行三種。貪取瞋惱邪見。善身行亦有三種。
T26n1521_p0095b07║離奪命劫盜邪婬。善口行亦四種。離妄語兩
T26n1521_p0095b08║舌惡口散亂語。善意行有三種。不貪取不瞋
T26n1521_p0095b09║惱正見。身口意業道。是善不善應須論議
T26n1521_p0095b10║令人得解。初奪命不善道者。所謂有他眾
T26n1521_p0095b11║生知是眾生故行惱害。因是惱害則失
T26n1521_p0095b12║壽命。起此身業是名初奪命不善道。離此
T26n1521_p0095b13║事故。名為離奪命善行。劫盜者。所謂屬他
T26n1521_p0095b14║之物。知是物屬他生劫盜心。手捉此物舉
T26n1521_p0095b15║離此處。若劫若盜計是我物生我所心。是
T26n1521_p0095b16║名劫盜行。離此事者名為離劫盜善行。邪
T26n1521_p0095b17║婬者。所有女人。若為父母所護。親族所護。
T26n1521_p0095b18║為姓所護。世法所護。戒法所護。若他人婦
T26n1521_p0095b19║知有鞭杖惱害等障礙。於此事中生貪欲
T26n1521_p0095b20║心起於身業。或於自所有妻妾。若受戒若
T26n1521_p0095b21║懷妊若乳兒若非道。是名邪婬。遠離此事
T26n1521_p0095b22║名為善身行。妄語者。覆相覆心覆見覆忍覆
T26n1521_p0095b23║欲知如是相而更異說。是名妄語。遠離此
T26n1521_p0095b24║事名為遠離妄語善行。兩舌者。欲離別他。
T26n1521_p0095b25║以此事向彼說。以彼事向此說。為離別
T26n1521_p0095b26║他故。和合者令別離。別離者則隨順樂為
T26n1521_p0095b27║別離。喜別離好別離。是名兩舌。離如此
T26n1521_p0095b28║事名為遠離兩舌善行。惡口者。世間所有惡
T26n1521_p0095b29║語害語苦語麤語弊語令他瞋惱是名惡
T26n1521_p0095c01║口。遠離此事名為離惡口善行。散亂語者。
T26n1521_p0095c02║非時語無利益語非法語無本末語無因緣
T26n1521_p0095c03║語。是名散亂語。遠離此事名為離散亂善
T26n1521_p0095c04║行。貪取者。屬他之物他所欲。他田塢他財
T26n1521_p0095c05║物。心貪取願欲得。於此事中不貪不妒不
T26n1521_p0095c06║願欲得是名不貪善行。瞋惱者。於他眾生
T26n1521_p0095c07║瞋恨心礙心發瞋恚。作是念。何不打縛殺
T26n1521_p0095c08║害是名瞋惱離如此事名為無瞋惱善行。
T26n1521_p0095c09║邪見者。言無布施無有恩報。善惡業無果
T26n1521_p0095c10║報。無今世無後世。無父母無沙門無婆
T26n1521_p0095c11║羅門。能知此世後世。了了通達自身作證。
T26n1521_p0095c12║是名邪見。正見者。為有施者有恩報。有
T26n1521_p0095c13║善惡業報有今世後世。世間有沙門婆羅
T26n1521_p0095c14║門。知此世後世了了通達自身作證。是名
T26n1521_p0095c15║正見善行。是菩薩如是入正見道。
T26n1521_p0095c16║　善道不善道　　各二十分別
T26n1521_p0095c17║　知何處起等　　十二種分別
T26n1521_p0095c18║菩薩於十不善道十善道等種種別相知二
T26n1521_p0095c19║十種分別。又於是二十種分別善知從何
T26n1521_p0095c20║處起等十二種分別。於此十不善道中有
T26n1521_p0095c21║二十種分別。所謂不離奪他命罪。一是不善。
T26n1521_p0095c22║二欲界繫。三有漏。四非心數法。五心不相應。
T26n1521_p0095c23║六不隨心行。七或共心生或不共心生。何等
T26n1521_p0095c24║共心生。實有眾生知是眾生。以身業故奪
T26n1521_p0095c25║其命。是名共心生。云何名不共心生。若人
T26n1521_p0095c26║欲殺眾生捉持牽挽撲著地已然後能死。
T26n1521_p0095c27║是名不共心生。又身不動口不言。但生心
T26n1521_p0095c28║我從今日當作殺眾生者。如是奪他命
T26n1521_p0095c29║罪。是名不共心生。又是不離奪他命者。若睡
T26n1521_p0096a01║若覺常積習增長。亦名不共心生。八或色或
T26n1521_p0096a02║非色。初共心生殺罪是色。第二殺罪第三第
T26n1521_p0096a03║四非是色。九或作或非作。有色是作。餘者
T26n1521_p0096a04║無作。十或有緣或無緣。色是有緣餘者是無
T26n1521_p0096a05║緣。問曰。是心為有緣為無緣。答曰。非有
T26n1521_p0096a06║緣。問曰。若心非有緣身不動口不言時但
T26n1521_p0096a07║心生念我從今日當作殺眾生者。如是
T26n1521_p0096a08║罪業云何名為非緣。答曰。若殺罪是心則
T26n1521_p0096a09║應有緣。今實殺罪非是心。若心是殺罪即
T26n1521_p0096a10║是身業。而心實非身業。是故殺生罪不名
T26n1521_p0096a11║有緣。但殺生罪共心在身中生。以是無作
T26n1521_p0096a12║故言非緣。十一是業。十二非業相應。十三不
T26n1521_p0096a13║隨業行。十四或共業生或不共業生。如共
T26n1521_p0096a14║心生無異。但除心與思共生為異。十五非
T26n1521_p0096a15║先世業報。十六不可修。十七應善知。十八應
T26n1521_p0096a16║以慧證不以身證。十九可斷。二十可知見。
T26n1521_p0096a17║不離劫盜罪。不離邪婬罪。不離妄語罪中。但
T26n1521_p0096a18║一共心生二不共心生。一有色二無色。一作
T26n1521_p0096a19║二無作。一有緣二無緣。餘如殺中說。不離
T26n1521_p0096a20║兩舌不離惡口亦如是。不離散亂語。或不善
T26n1521_p0096a21║或無記從不善心生。是不善從無記心生。
T26n1521_p0096a22║是無記或欲界繫。或色界繫。欲界繫者。以
T26n1521_p0096a23║欲界身心。散亂語是欲界繫。色界繫亦如是。
T26n1521_p0096a24║餘如妄語中說。貪取欲界繫。是有漏心數法。
T26n1521_p0096a25║非心相應。非隨心行。心共生。無色無作。有
T26n1521_p0096a26║緣。非業相應。非隨業行。非共業生。非先世業
T26n1521_p0096a27║報。除因報。非可修。應善知。應以慧證。身證。
T26n1521_p0096a28║可斷。可見知。瞋惱。或心相應。或心不相應。纏
T26n1521_p0096a29║所攝名心相應。使所攝名心不相應。隨心行
T26n1521_p0096b01║不隨心行亦如是。共心生不共心生。有覺眾
T26n1521_p0096b02║生與心共生。無覺眾生不與心共生。如心
T26n1521_p0096b03║相應。隨心行共心生業相應。隨業行共業生
T26n1521_p0096b04║亦如是。如心不相應不隨心行不共心生業
T26n1521_p0096b05║不相應不隨業行不與業共生亦如是。餘分
T26n1521_p0096b06║別如貪取中說。如瞋惱邪見亦如是。十善
T26n1521_p0096b07║道中離奪他命是善性。或欲界繫。或不繫三
T26n1521_p0096b08║界。欲界繫者以欲界身離奪他命。是欲界
T26n1521_p0096b09║繫。非三界繫者。學無學人八聖道所攝。離殺
T26n1521_p0096b10║生正業。是或有漏或無漏。欲界繫是有漏。非
T26n1521_p0096b11║三界繫是無漏。非心數法。非心相應。非隨心
T26n1521_p0096b12║行。或共心生或不共心生。何等是共心生。如
T26n1521_p0096b13║行人見虫而作是念。我當身業遠離不傷
T26n1521_p0096b14║害。是名離奪命善行共心生。何等是離殺生
T26n1521_p0096b15║善不共心生。有人身不動口不言但心
T26n1521_p0096b16║念從今日不殺生。是名不共心生。又有人
T26n1521_p0096b17║先遠離殺生。若睡若覺心緣餘事。於念念
T26n1521_p0096b18║中不殺生。福常得增長。亦不共心生。或是
T26n1521_p0096b19║色或非色。一是色二非色。一是作二非作。一
T26n1521_p0096b20║有緣二無緣。是業非業相應。不隨業行。或
T26n1521_p0096b21║共業生或不共業生。如共心生不共心生
T26n1521_p0096b22║除心與思為異。非先業報。除因報。可修
T26n1521_p0096b23║可善知可以身證。慧證或可斷或不可斷
T26n1521_p0096b24║有漏則可斷。無漏不可斷。可知見亦如是。
T26n1521_p0096b25║離劫盜。離邪婬。離妄語。離兩舌。離惡口亦如
T26n1521_p0096b26║是。離散亂語。或欲界繫。或色界繫。或不繫
T26n1521_p0096b27║三界。欲界繫者。以欲界身心離散亂語。色
T26n1521_p0096b28║界繫亦如是。不繫三界者。如不殺中說。或
T26n1521_p0096b29║有漏或無漏。有漏者繫。無漏者不繫。餘如離
T26n1521_p0096c01║妄語中說。不貪取者是善性。或欲界繫。或非
T26n1521_p0096c02║繫三界。欲界繫者。欲界凡夫不貪取及賢聖
T26n1521_p0096c03║不貪取善行。是欲界繫。非三界繫者。諸賢聖
T26n1521_p0096c04║不貪取無漏善行。是或有漏或無漏。欲界繫
T26n1521_p0096c05║是有漏。不繫三界是無漏。是心數法。心相
T26n1521_p0096c06║應。隨心行。共心生。無色無作。有緣。非業。業
T26n1521_p0096c07║相應。隨業行。共業生。非先業報。除因報。可
T26n1521_p0096c08║修。可善知。可以身證。慧證。或可斷。或不可
T26n1521_p0096c09║斷。有漏可斷。無漏不可斷。知見亦如是。
T26n1521_p0096c10║離瞋惱是善性。或欲界繫。或色界繫。或無色
T26n1521_p0096c11║界繫。或不繫三界。欲界繫者。欲界不瞋惱善
T26n1521_p0096c12║根。餘二界亦如是。不繫者。餘不繫是或有漏
T26n1521_p0096c13║或無漏繫三界者。是有漏。餘是無漏。心數法。
T26n1521_p0096c14║或心相應。或心不相應。與纏相違不瞋善根
T26n1521_p0096c15║與心相應。與使相違不瞋善根與心不相
T26n1521_p0096c16║應。隨心行共心生亦如是。無色無作。或有緣
T26n1521_p0096c17║或無緣。心相應是有緣。心不相應是無緣。非
T26n1521_p0096c18║業或與業相應。或不與業相應。或隨業行
T26n1521_p0096c19║或不隨業行。或共業生。或不共業生。亦如
T26n1521_p0096c20║心說非業。報除因報。可以身證慧證。或可斷
T26n1521_p0096c21║或不可斷。有漏可斷。無漏不可斷。可知見
T26n1521_p0096c22║亦如是。正見是善性。或欲界繫。或色界繫。
T26n1521_p0096c23║或無色界繫。或非三界繫。欲界繫者。若凡夫
T26n1521_p0096c24║若賢聖。欲界念相應正見。是色無色界亦如
T26n1521_p0096c25║是。不繫三界者。賢聖無漏正見。或有漏或
T26n1521_p0096c26║無漏。三界繫是有漏。不繫是無漏。心數法。心
T26n1521_p0096c27║相應。隨心行。共心生。無色無作。有緣。非業。
T26n1521_p0096c28║業相應。隨業行。共業生。非先業報。除因報。
T26n1521_p0096c29║可以身證。慧證。或可斷。或不可斷。有漏可
T26n1521_p0097a01║斷。無漏不可斷。可見可知亦如是。是名善
T26n1521_p0097a02║等二十種分別。從何起等十二論者。一從何
T26n1521_p0097a03║起。二起誰。三從何因起。四與誰作因。五何
T26n1521_p0097a04║緣。六與誰作緣。七何所緣。八與誰作緣。九
T26n1521_p0097a05║何增上。十與誰作增上。十一何失。十二何果
T26n1521_p0097a06║殺罪。從何起者。從三不善根起。又從邪念
T26n1521_p0097a07║起。又隨以何心奪眾生命。從是心起。起誰
T26n1521_p0097a08║者。從殺罪邊所有諸法。已生今生當生。是
T26n1521_p0097a09║因緣亦如是。何所緣者。緣眾生。又因何心
T26n1521_p0097a10║奪眾生命。亦緣此心。與誰作緣者。因殺罪
T26n1521_p0097a11║邊所有諸法。若已生若今生若當生。是法緣
T26n1521_p0097a12║於殺生罪。何失者。今世惡名人所不信等。
T26n1521_p0097a13║何果者。墮地獄畜生餓鬼阿修羅等及餘惡
T26n1521_p0097a14║處。受苦惱報。增上與誰增上者。如從何處
T26n1521_p0097a15║起中說。劫盜邪婬妄語兩舌惡口散亂語貪
T26n1521_p0097a16║取瞋惱邪見亦如是。但所緣有異。劫盜罪
T26n1521_p0097a17║緣所用物。邪婬緣眾生。妄語兩舌惡口散亂
T26n1521_p0097a18║語緣於名字。貪取緣所用物。瞋惱緣眾生。
T26n1521_p0097a19║邪見緣名字。餘殘亦如上。不殺生從三善
T26n1521_p0097a20║根起。又從正念起。又隨以何心離殺生。
T26n1521_p0097a21║從是心起。起誰者。從是法所有諸法。若已
T26n1521_p0097a22║生若今生若當生。是因緣亦如是。所緣者。緣
T26n1521_p0097a23║於眾生。與誰作緣者。因是不殺生邊所有諸
T26n1521_p0097a24║法。若已生若今生若當生。緣於不殺生。增上
T26n1521_p0097a25║者。諸善根增上。正念亦增上。隨以何心不
T26n1521_p0097a26║殺生。是心亦增上。與誰作增上者。於是不
T26n1521_p0097a27║殺生邊所有諸法。若已生若今生若當生。何
T26n1521_p0097a28║利益者。與殺罪相違是名為利。何果者。與
T26n1521_p0097a29║殺生相違名為果。不劫盜邪婬妄語兩舌惡
T26n1521_p0097b01║口散亂語不貪不恚正見亦如是。但所緣有
T26n1521_p0097b02║異。不劫盜緣所用物。不邪婬緣眾生。不妄
T26n1521_p0097b03║語不兩舌不惡口不散亂語緣名字。不貪取
T26n1521_p0097b04║緣所用物。不瞋惱緣眾生。正見或緣名字
T26n1521_p0097b05║或緣義。有漏緣於名字。無漏緣於義。是菩
T26n1521_p0097b06║薩於善等論及起等十二論。行十善道。應
T26n1521_p0097b07║如是分別知。又知。
T26n1521_p0097b08║　七種不善處　　以貪瞋癡生
T26n1521_p0097b09║　及四門分別　　業眾生各二
T26n1521_p0097b10║是菩薩知七不善業道以貪瞋癡生。而分
T26n1521_p0097b11║別於世。又知七種不善業中四門分別。是殺
T26n1521_p0097b12║罪或從貪生。或從瞋生。或從癡生。從貪生
T26n1521_p0097b13║者。若人見眾生。生貪著心。從是因緣。受用
T26n1521_p0097b14║好色聲香味觸。或須齒角毛皮筋肉骨髓等。
T26n1521_p0097b15║是人生如是貪心故奪他命。是名從貪
T26n1521_p0097b16║生殺罪。若人瞋心不喜殺眾生。是名從瞋
T26n1521_p0097b17║生。若人邪見不知後世善惡業殺眾生。是
T26n1521_p0097b18║名從癡生殺罪。或以為福德故。或使欲度
T26n1521_p0097b19║苦故而殺。如西方安息國等。復有取福德
T26n1521_p0097b20║因緣故殺。以是殺業因緣故。欲得生天。
T26n1521_p0097b21║如東天竺人於天寺中殺生。以此事故
T26n1521_p0097b22║欲生天上。是名從癡生。復有人以貪心
T26n1521_p0097b23║故取他物。作是念。以我當隨意得好色
T26n1521_p0097b24║聲香味觸。是名從貪生。復有人以瞋心不
T26n1521_p0097b25║喜彼人故劫盜財物。欲令其惱。是名從
T26n1521_p0097b26║瞋生。復有人邪見不知果報。劫盜他物。是
T26n1521_p0097b27║名從癡生。如諸婆羅門說世間財寶皆是
T26n1521_p0097b28║我物。我力弱故諸小人等以非法取用。若我
T26n1521_p0097b29║取者。自取其物無有過罪。以如是心劫
T26n1521_p0097c01║盜他物者。是亦從癡生。若人貪著色因緣
T26n1521_p0097c02║故而邪婬。是名從貪生。若人瞋不喜作是
T26n1521_p0097c03║念。是人犯我母婦姊妹女等。我亦還以婬
T26n1521_p0097c04║事污彼母婦姊妹女等。是名從瞋生邪婬。
T26n1521_p0097c05║若人邪見不知果報而故犯者。是名從癡
T26n1521_p0097c06║生。如有人言。人中無有邪婬。何以故。女人
T26n1521_p0097c07║皆為男子故生。如餘所用物。如有所須。
T26n1521_p0097c08║若與從事無邪婬罪。以是心作婬欲者。是
T26n1521_p0097c09║名從癡生。如劫盜罪妄語亦如是。為貪
T26n1521_p0097c10║財故妄語。是名從貪生。為欲誑彼令得
T26n1521_p0097c11║苦惱。是名從瞋生。邪見不知業果報故妄
T26n1521_p0097c12║語。是名從癡生。兩舌惡口散亂語亦如是。
T26n1521_p0097c13║三不善道則是根本。從是分別生七種身口
T26n1521_p0097c14║業果。問曰。不離殺生皆是殺生罪不。若
T26n1521_p0097c15║殺生罪皆是不離殺生耶。答曰。有不離
T26n1521_p0097c16║殺生即是殺生罪。有不離殺生非殺生罪。
T26n1521_p0097c17║何等是不離殺生即是殺生罪。若有眾生
T26n1521_p0097c18║知是眾生故殺奪命起身業。是名不離殺
T26n1521_p0097c19║生亦是殺生罪。何等是不離殺生非殺生
T26n1521_p0097c20║罪。此人先雖作殺因緣而眾生不死又身不
T26n1521_p0097c21║動口不說。但心念我從今日當殺眾生。
T26n1521_p0097c22║是名不離殺生非殺生罪。是二門分別。
T26n1521_p0097c23║為四種分別。所謂善不善各二種。
T26n1521_p0097c24║　不但善不善　　身心二種業
T26n1521_p0097c25║　亦復應當知　　更有餘分別
T26n1521_p0097c26║除身殺生劫盜邪婬。餘殘打縛閉繫鞭杖牽
T26n1521_p0097c27║挽等。但不死而已。如是不善身業非奪命
T26n1521_p0097c28║等所攝。善中迎送合掌禮拜恭敬問訊洗浴
T26n1521_p0097c29║按摩布施等善身業非不殺生等所攝。意業
T26n1521_p0098a01║中除貪取瞋惱邪見餘所有不守攝心諸結
T26n1521_p0098a02║使等不善法。又意業中除不貪取不瞋惱正
T26n1521_p0098a03║見餘善守攝心信戒聞定捨慧等善法。
T26n1521_p0098a04║　七業亦業道　　三業道非業
T26n1521_p0098a05║殺生劫盜邪婬妄語兩舌惡口散亂語七。是
T26n1521_p0098a06║業即業道。貪取瞋惱邪見。是業道非業。此三
T26n1521_p0098a07║事相應思是業。問曰。前七事何故亦是業亦
T26n1521_p0098a08║是業道。答曰。習行是七事轉增故。至地獄
T26n1521_p0098a09║畜生餓鬼。以是故名為業道。是七能作故名
T26n1521_p0098a10║業。三是業道非業者。是不善業根本。以是
T26n1521_p0098a11║故名三業道非業。善中亦如是。所謂離殺
T26n1521_p0098a12║生劫盜邪婬妄語兩舌惡口散亂語亦業亦
T26n1521_p0098a13║業道。餘三不貪取不瞋惱正見是業道非
T26n1521_p0098a14║業。此三相應思是業。問曰。前七事何故是
T26n1521_p0098a15║業亦業道。答曰。常修習此事故。能至人天
T26n1521_p0098a16║好處名為道。是七能作故名為業。問曰。餘
T26n1521_p0098a17║三何故但業道非業耶。答曰。三是諸善業根
T26n1521_p0098a18║本。諸善業從中行故。名為業道非業。復次。
T26n1521_p0098a19║　戒法即是業　　業或戒非戒
T26n1521_p0098a20║　業及於業道　　有四種分別
T26n1521_p0098a21║身口業是戒。意業是業非戒。業及於業道
T26n1521_p0098a22║四種分別者。有業非業道。有業道非業。有
T26n1521_p0098a23║業亦是業道。有非業非業道。業非業道者。
T26n1521_p0098a24║三種不善身業。業道所不攝。所謂手拳鞭
T26n1521_p0098a25║杖等。及三種善身業。業道所不攝。所謂迎
T26n1521_p0098a26║逆敬禮等。是二善不善業。非業道所攝。或
T26n1521_p0098a27║有人言。亦是業道。何以故。是二業或時至
T26n1521_p0098a28║善惡處故。名為業道。以不定故不說業
T26n1521_p0098a29║道。業道非業者。後三不善及三善是煩惱性
T26n1521_p0098b01║故非業。能起業故名為業道。三善是善根
T26n1521_p0098b02║性故非業。能起善業故名為業道。亦業亦
T26n1521_p0098b03║業道者。所謂殺生不殺生等七事。是非業非
T26n1521_p0098b04║業道者餘法是。復次。
T26n1521_p0098b05║　菩薩初地邊　　以三種清淨
T26n1521_p0098b06║　安住十善道　　則生決定心
T26n1521_p0098b07║是菩薩於第二地中了了分別知如是十
T26n1521_p0098b08║善十不善道。知已以三種清淨住十善道。
T26n1521_p0098b09║所謂自不殺生不教他殺。於殺生罪心
T26n1521_p0098b10║不喜悅。乃至正見亦如是。問曰。菩薩初地
T26n1521_p0098b11║中已住十善道。此中何故重說。答曰。初地
T26n1521_p0098b12║中。非不住十善道。但此中轉勝增長。以三
T26n1521_p0098b13║種清淨故。先初住中雖作閻浮提王不能
T26n1521_p0098b14║行此三種清淨。是故此中說三種清淨。菩
T26n1521_p0098b15║薩住是二地。知如是分別諸業。生決定心。
T26n1521_p0098b16║　世所有惡道　　皆十不善生
T26n1521_p0098b17║　世所有善道　　因於十善生
T26n1521_p0098b18║世間所有惡道者。所謂三種地獄道。熱地獄
T26n1521_p0098b19║冷地獄。黑地獄。三種畜生道。水行畜生。陸行
T26n1521_p0098b20║畜生。空行畜生。種種鬼道。有飢餓鬼者食不
T26n1521_p0098b21║淨鬼者火口者阿修羅夜叉等。皆由行十不
T26n1521_p0098b22║善道。有上中下因緣故。出世間所有善道若
T26n1521_p0098b23║天若人。皆由行十善道生。三界所攝。天有
T26n1521_p0098b24║二十八。人者四天下人是。如是決定知已。
T26n1521_p0098b25║作是念。我欲自生善處。亦令眾生生於善
T26n1521_p0098b26║處。
T26n1521_p0098b27║　是故我自應　　住於十善道
T26n1521_p0098b28║　亦令餘眾生　　即住此善道
T26n1521_p0098b29║若生善處若生惡處。皆屬十善十不善道。
T26n1521_p0098c01║我知是世間諸業因緣有無有定主。是故我
T26n1521_p0098c02║應先自行十善道。然後令諸眾生亦住十
T26n1521_p0098c03║善道。問曰。何以故。要先自住十善道後乃
T26n1521_p0098c04║令他住耶。答曰。
T26n1521_p0098c05║　行於惡業者　　令他善不易
T26n1521_p0098c06║　自不行善故　　他則不信受
T26n1521_p0098c07║若惡人自不行善。欲令他行善者則為甚
T26n1521_p0098c08║難。何以故。是人自不行善。他人不信受其
T26n1521_p0098c09║語。如偈說。
T26n1521_p0098c10║　若人自不善　　不能令他善
T26n1521_p0098c11║　若自不寂滅　　不能令他寂
T26n1521_p0098c12║　以是故汝當　　先自行善寂
T26n1521_p0098c13║　然後教他人　　令行善寂滅
T26n1521_p0098c14║是菩薩當如是行善法。
T26n1521_p0098c15║　從阿鼻地獄　　乃至於有頂
T26n1521_p0098c16║　分別十業果　　及其受報處
T26n1521_p0098c17║當如是正知。下從阿鼻地獄。上至非有想
T26n1521_p0098c18║非無想處。皆是善不善種種業受果報處。於
T26n1521_p0098c19║中習行上十不善道故生阿鼻地獄。小減
T26n1521_p0098c20║生大炙地獄。小減生小炙地獄。小減生大
T26n1521_p0098c21║叫喚地獄。小減生小叫喚地獄。小減生僧伽
T26n1521_p0098c22║陀地獄。小減生大陌地獄。小減生黑繩地
T26n1521_p0098c23║獄。小減生活地獄。小減生劍林等小眷屬地
T26n1521_p0098c24║獄中。亦應如是轉小分別。行中十不善道
T26n1521_p0098c25║生畜生中。畜生中亦應轉少分別。行下不善
T26n1521_p0098c26║道生餓鬼中。如是總相說。是中應廣分別
T26n1521_p0098c27║差別。有諸阿修羅夜叉生鬼道中。有諸龍
T26n1521_p0098c28║王生畜生中。所受快樂或與諸天同。是諸
T26n1521_p0098c29║眾生以不善因緣故生。生已受善業果報。
T26n1521_p0099a01║行最下十善道生閻浮提人中在貧窮下
T26n1521_p0099a02║賤家。所謂栴陀羅邊地工巧小人等。轉勝生
T26n1521_p0099a03║居士家。轉勝生婆羅門家。轉勝生剎利家。
T26n1521_p0099a04║轉勝生大臣家。轉勝生國王家。於十善道
T26n1521_p0099a05║轉復勝者生瞿陀尼。轉勝生弗婆提。轉勝
T26n1521_p0099a06║生鬱單越。轉勝生四天王處。轉勝生忉利
T26n1521_p0099a07║天炎摩天兜率陀天化樂天。習行上十善道
T26n1521_p0099a08║生他化自在天。於是中亦應種種分別小
T26n1521_p0099a09║大差別。如人中小王大王閻浮提王轉輪聖
T26n1521_p0099a10║王。四天王處有四天王。忉利天中有釋提桓
T26n1521_p0099a11║因。炎摩天上有須炎摩天王。兜率陀天上有
T26n1521_p0099a12║珊兜率陀天王。化樂天上有善化天王。他化
T26n1521_p0099a13║自在天上有他化自在天王。過是以上。要
T26n1521_p0099a14║行禪定思得生上界。問曰。若以禪定思得
T26n1521_p0099a15║生上界者。何以故。說乃至非有想非無想
T26n1521_p0099a16║處皆以十善道故得生。答曰。雖修禪定
T26n1521_p0099a17║生色界無色界。要當先堅住十善道然後
T26n1521_p0099a18║得修禪定。以是故。彼處以十善業道為大
T26n1521_p0099a19║利益。以是故。說乃至非有想非無想處皆
T26n1521_p0099a20║以十善道因緣故得生。所以者何。先行清
T26n1521_p0099a21║淨十善道離欲。修初禪下思得生梵眾天。
T26n1521_p0099a22║修初禪中思生梵輔天。修初禪上思故得
T26n1521_p0099a23║生大梵天。修二禪下思生少光天。修二禪
T26n1521_p0099a24║中思得生無量光天。修二禪上思得生妙
T26n1521_p0099a25║光天。修三禪下思得生小淨天。修三禪中
T26n1521_p0099a26║思故得生無量淨天。修三禪上思得生遍
T26n1521_p0099a27║淨天。修四禪下思故生阿那婆伽天。修四
T26n1521_p0099a28║禪中思故生福生天。修四禪上思故生廣
T26n1521_p0099a29║果天修無想定中思得生無想天。以無漏
T26n1521_p0099b01║熏修四禪下思故生不廣天。以無漏熏修四
T26n1521_p0099b02║禪勝思故生不熱天。以無漏熏修四禪勝
T26n1521_p0099b03║思故生喜見天。以無漏熏修四禪勝思故
T26n1521_p0099b04║生妙見天。以無漏熏修四禪最上思故生
T26n1521_p0099b05║阿迦膩吒天。修虛空處定相應思得生空
T26n1521_p0099b06║處天。修識處定相應思得生識處天。修無
T26n1521_p0099b07║所有處定相應思得生無所有處天。修非
T26n1521_p0099b08║有想非無想處定相應思得生非有想非無
T26n1521_p0099b09║想處天。是名生死世間眾生往來之處。
T26n1521_p0099b10║　　分別聲聞辟支佛品第二
T26n1521_p0099b11║問曰。是十善業道。但是生人天因緣。更有
T26n1521_p0099b12║餘利益耶。答曰有。
T26n1521_p0099b13║　所有聲聞乘　　辟支佛大乘
T26n1521_p0099b14║　皆以十善道　　而為大利益
T26n1521_p0099b15║凡出生死因緣唯有三乘。聲聞辟支佛大乘。
T26n1521_p0099b16║是三乘皆以十善道為大利益。何以故。是
T26n1521_p0099b17║十善道能令行者至聲聞地。亦能令至辟
T26n1521_p0099b18║支佛地。亦能令人至於佛地。問曰。是十善
T26n1521_p0099b19║道。能令何等眾生至聲聞地。答曰。
T26n1521_p0099b20║　隨他無大悲　　畏怖於三界
T26n1521_p0099b21║　樂少功德分　　其志甚劣弱
T26n1521_p0099b22║　心樂於厭離　　常觀世無常
T26n1521_p0099b23║　及知一切法　　皆亦無有我
T26n1521_p0099b24║　乃至一念頃　　不樂於受生
T26n1521_p0099b25║　常不信世間　　而有安隱法
T26n1521_p0099b26║　觀大如毒蛇　　陰如拔刃賊
T26n1521_p0099b27║　六入如空聚　　不樂世富樂
T26n1521_p0099b28║　貴於堅持戒　　而為禪定故
T26n1521_p0099b29║　常樂於安禪　　修習諸善法
T26n1521_p0099c01║　唯觀於涅槃　　第一救護者
T26n1521_p0099c02║　常求盡苦慧　　樂集行解脫
T26n1521_p0099c03║　但貴於自利　　一一勝處來
T26n1521_p0099c04║　善道令是人　　能至聲聞地
T26n1521_p0099c05║隨他音聲者。聞他所說隨順而行。不能自
T26n1521_p0099c06║生智慧。問曰。十善道能令一切從他聞者
T26n1521_p0099c07║皆作聲聞耶。答曰。不爾。若無大悲心十善
T26n1521_p0099c08║道能令此人至聲聞地。若有菩薩從諸佛
T26n1521_p0099c09║聞法。以有大悲心故十善道不能令至
T26n1521_p0099c10║聲聞地。問曰。一切無大悲心者。十善道皆
T26n1521_p0099c11║能令至聲聞地耶。答曰。不然。怖畏三界者
T26n1521_p0099c12║十善道能令此人至聲聞道。餘不怖畏者
T26n1521_p0099c13║令生人天善處。以樂三界故。問曰。一切怖
T26n1521_p0099c14║畏三界者。十善道皆能令至聲聞地。若爾
T26n1521_p0099c15║者菩薩亦怖畏三界為身故。復為眾生勤
T26n1521_p0099c16║行精進求於涅槃。如是十善道。亦應令至
T26n1521_p0099c17║聲聞地。答曰。不必一切怖畏三界者盡墮
T26n1521_p0099c18║聲聞地。何等為墮。樂習行功德少分者。於
T26n1521_p0099c19║佛所教化六波羅蜜中受行少分。如是之
T26n1521_p0099c20║人墮聲聞地。若人能取諸佛功德遍學智
T26n1521_p0099c21║慧十善道必令此人徑至佛道。隨他聞
T26n1521_p0099c22║聲怖畏三界取功德少分。是人有二種十
T26n1521_p0099c23║善道。能令至聲聞地者。至辟支佛地者。問
T26n1521_p0099c24║曰。是人云何俱從他聞怖畏三界取功德
T26n1521_p0099c25║少分十善道能令至聲聞地至辟支佛地。
T26n1521_p0099c26║答曰。志劣弱者作阿羅漢。小堅固者作辟支
T26n1521_p0099c27║佛。問曰。十善道令一切志劣弱者至聲聞
T26n1521_p0099c28║地。答曰。不然。何以故。所謂志弱樂厭離
T26n1521_p0099c29║生死者。非但志劣無厭離者。問曰。觀何
T26n1521_p0100a01║事得知樂厭離心。答曰。觀有為法無常一
T26n1521_p0100a02║切法無我。當知是必樂於厭離。問曰。已知
T26n1521_p0100a03║樂厭離。菩薩亦如是觀有為無常一切法
T26n1521_p0100a04║無我。是十善道何得不令此人墮聲聞地
T26n1521_p0100a05║耶。答曰。是人深厭離離大悲故。乃至一念
T26n1521_p0100a06║中不樂受生。不信世間有安隱相。如經
T26n1521_p0100a07║中佛告諸比丘。譬如少糞尚臭穢不淨。何
T26n1521_p0100a08║況多也。如是一念中受生尚苦。何況多也。
T26n1521_p0100a09║諸比丘。當學斷生莫令更受。聲聞人信受
T26n1521_p0100a10║是語故。乃至一念中不樂受生。是人復作
T26n1521_p0100a11║是念。世間無常。於所作事及受命都無安
T26n1521_p0100a12║隱相。死常逐人誰能知死時節。不知死時
T26n1521_p0100a13║為受何業果報。為生何心。如是事中不安
T26n1521_p0100a14║隱故。不可信故。當疾求盡苦。菩薩則不
T26n1521_p0100a15║爾。於恒河沙無量阿僧祇劫受生。為得阿
T26n1521_p0100a16║耨多羅三藐三菩提度諸眾生。是故偈中說。
T26n1521_p0100a17║乃至一念頃不樂於受生。善道令是人能
T26n1521_p0100a18║至聲聞地。問曰。是人樂修集何事故不
T26n1521_p0100a19║樂受生。答曰。是人觀地水火風四大喜生
T26n1521_p0100a20║瞋恨故。不淨臭穢不知恩故。生毒蛇想。
T26n1521_p0100a21║色受想行識五陰。能奪智慧命故。生怨賊
T26n1521_p0100a22║想。眼耳鼻舌身意。入離常離不動不變不壞
T26n1521_p0100a23║無我無我所故。生空聚想。若人於世間一
T26n1521_p0100a24║切受生及資生樂具。以無常虛誑無須臾住
T26n1521_p0100a25║故不生喜悅心。如是之人於一切生處生
T26n1521_p0100a26║無安隱想。但涅槃一法能為救護。如經中
T26n1521_p0100a27║說。諸比丘世間皆是熾然。所謂眼然色然
T26n1521_p0100a28║眼識然眼觸然。及眼觸因緣生受皆亦是然。
T26n1521_p0100a29║以何事故然。所謂貪欲火瞋恚火愚癡火。生
T26n1521_p0100b01║老病死憂悲苦惱火之所熾然。耳鼻舌身意
T26n1521_p0100b02║亦如是。觀一切有為法皆是熾然。唯涅槃
T26n1521_p0100b03║寂滅法能為救護。貴涅槃一法故捨一切
T26n1521_p0100b04║事勤習坐禪。問曰。若觀一切有為法皆是
T26n1521_p0100b05║熾然。唯涅槃寂滅能為救護者。十善道皆令
T26n1521_p0100b06║至聲聞地耶。答曰。不然。佛所結戒。為禪
T26n1521_p0100b07║定故貴重此戒。有決定心而不毀犯。捨一
T26n1521_p0100b08║切事但樂坐禪。求盡苦智常勤修習解脫
T26n1521_p0100b09║因緣。於先世中或從一勝處來二勝處來
T26n1521_p0100b10║者。十善道能令此人至聲聞地。何以故。持
T26n1521_p0100b11║戒清淨則心不悔。心不悔故得歡喜。得歡
T26n1521_p0100b12║喜故身輕軟。身輕軟故心快樂。心快樂故攝
T26n1521_p0100b13║心得定。攝心得定故。生如實智慧。生如
T26n1521_p0100b14║實智慧故即生厭。從厭生離從離得解脫。
T26n1521_p0100b15║若一若二勝處來者。如尊者羅[目*侯]羅從諦勝
T26n1521_p0100b16║處來。如尊者施曰羅從捨勝處來。如尊者
T26n1521_p0100b17║離跋多從寂滅勝處來。如尊者舍利弗從
T26n1521_p0100b18║慧勝處來。或從諦捨二勝處來。或從諦寂
T26n1521_p0100b19║滅二勝處來。或從諦慧二勝處來。或從捨
T26n1521_p0100b20║寂滅二勝處來。或從捨慧二勝處來。或從
T26n1521_p0100b21║寂滅慧二勝處來。如是十善道。能令至聲
T26n1521_p0100b22║聞地。
T26n1521_p0100b23║十住毘婆沙論卷第十四