【經文資訊】大正新脩大藏經 第二十六冊 No. 1521《十住毘婆沙論》CBETA 電子佛典 V1.22 普及版
# Taisho Tripitaka Vol. 26, No. 1521 十住毘婆沙論, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version
=========================================================================
T26n1521_p0047b01║
T26n1521_p0047b02║十住毘婆沙論卷第六
T26n1521_p0047b03║
T26n1521_p0047b04║　　　　聖者龍樹造
T26n1521_p0047b05║　　　　後秦龜茲國三藏鳩摩羅什譯
T26n1521_p0047b06║　　分別功德品第十一
T26n1521_p0047b07║問曰。懺悔勸請隨喜迴向。應云何作於晝
T26n1521_p0047b08║夜中幾時行。答曰。
T26n1521_p0047b09║　以右膝著地　　偏袒於右肩
T26n1521_p0047b10║　合掌恭敬心　　晝夜各三時
T26n1521_p0047b11║以恭敬相故。右膝著地偏袒右肩合掌。是
T26n1521_p0047b12║事應初夜一時禮一切佛。懺悔勸請隨喜迴
T26n1521_p0047b13║向。中夜後夜皆亦如是。於日初分日中分日
T26n1521_p0047b14║後分亦如是。一日一夜合為六時。一心念
T26n1521_p0047b15║諸佛如現在前。問曰。作是行已得何果
T26n1521_p0047b16║報。答曰。
T26n1521_p0047b17║　若於一時行　　福德有形者
T26n1521_p0047b18║　恒河沙世界　　乃自不容受
T26n1521_p0047b19║若於一時中。行此事者。所得福德若有形
T26n1521_p0047b20║者。恒河沙等無量無邊不可思議三千大千
T26n1521_p0047b21║世界所不容受。如三支經除罪業品中說。
T26n1521_p0047b22║佛告舍利弗。若善男子善女人。以滿恒河沙
T26n1521_p0047b23║等三千大千世界七寶布施諸佛。若復有人
T26n1521_p0047b24║勸請諸佛轉法輪此福為勝。又佛於般若
T26n1521_p0047b25║波羅蜜隨喜迴向品中說。善哉善哉須菩提。
T26n1521_p0047b26║汝能作佛事。與諸菩薩說迴向法。若菩
T26n1521_p0047b27║薩作是念。如諸佛知見是善根福德本末
T26n1521_p0047b28║體相。何因緣故有。我亦如是隨佛所知所
T26n1521_p0047b29║見迴向。是人得福多。譬如恒河沙等三千
T26n1521_p0047c01║大千世界中眾生皆成就十善道。菩薩迴向
T26n1521_p0047c02║福德最上最妙最勝無比無等無等等。須菩
T26n1521_p0047c03║提。置是恒河沙等三千大千世界眾生。成就
T26n1521_p0047c04║十善道。若恒河沙等三千大千世界眾生皆
T26n1521_p0047c05║得四禪。其福比此。亦復最上最妙最勝。四
T26n1521_p0047c06║無量心四無色定五神通。得須陀洹果斯陀
T26n1521_p0047c07║含果阿那含果阿羅漢果辟支佛道亦如是。
T26n1521_p0047c08║如法迴向福德最上最妙最勝。須菩提。置此
T26n1521_p0047c09║恒河沙等三千大千世界眾生皆作辟支佛。
T26n1521_p0047c10║若有恒河沙等三千大千世界眾生。皆發阿
T26n1521_p0047c11║耨多羅三藐三菩提心。復有恒河沙等三千
T26n1521_p0047c12║大千世界眾生。其一菩薩以取相心。供養
T26n1521_p0047c13║是諸眾生衣服飲食臥具醫藥。於恒河沙等
T26n1521_p0047c14║劫。以一切樂具供養恭敬尊重讚歎。一一菩
T26n1521_p0047c15║薩皆亦如是。須菩提。於意云何。是諸菩薩
T26n1521_p0047c16║以此因緣。得福多不。甚多世尊。如是福德
T26n1521_p0047c17║算數譬喻所不能及。若是福德有形。恒河
T26n1521_p0047c18║沙等世界所不能受。佛告須菩提。善哉善
T26n1521_p0047c19║哉須菩提。是菩薩為般若波羅蜜守護。以
T26n1521_p0047c20║善根隨法性迴向所得福德。先諸菩薩取相
T26n1521_p0047c21║布施福德。百分不及一。千分萬分百千萬億
T26n1521_p0047c22║分。乃至算數譬喻所不能及。何以故。先諸
T26n1521_p0047c23║菩薩取相分別布施。皆是有量有數。又般若
T26n1521_p0047c24║波羅蜜迴向品中說。佛告淨居天子。置此恒
T26n1521_p0047c25║河沙等三千大千世界眾生皆發阿耨多羅三
T26n1521_p0047c26║藐三菩提心。餘恒河沙等三千大千世界眾
T26n1521_p0047c27║生。一一菩薩以取相心供養是諸眾生衣服
T26n1521_p0047c28║飲食臥具醫藥資生之物。隨意供養於恒河
T26n1521_p0047c29║沙等劫。諸天子。若是恒河沙等三千大千世
T26n1521_p0048a01║界眾生發阿耨多羅三藐三菩提心。餘恒河
T26n1521_p0048a02║沙等三千大千世界中眾生皆亦發阿耨多
T26n1521_p0048a03║羅三藐三菩提心。其一菩薩供養是諸菩薩
T26n1521_p0048a04║衣服飲食臥具醫藥資生之物於恒河沙等
T26n1521_p0048a05║劫。是布施取相分別。如是諸菩薩各於恒河
T26n1521_p0048a06║沙等劫。供養是諸菩薩衣服飲食臥具醫藥
T26n1521_p0048a07║資生之物。隨意供養恭敬尊重讚歎。皆是取
T26n1521_p0048a08║相布施。若菩薩為般若波羅蜜所護。過去未
T26n1521_p0048a09║來現在諸佛戒品定品慧品解脫品解脫知見
T26n1521_p0048a10║品。及聲聞五品。及諸凡夫人於中種善根。
T26n1521_p0048a11║已種今種當種。盡和合稱量使無遺餘。最
T26n1521_p0048a12║上最妙最勝無等無等等不可思議隨喜福
T26n1521_p0048a13║德。迴向阿耨多羅三藐三菩提。作是念。我
T26n1521_p0048a14║是福德能至佛道。是福德於先取相福德百
T26n1521_p0048a15║分不及一。千分萬分億分乃至算數譬喻
T26n1521_p0048a16║所不能及。何以故。是諸菩薩取相分別布
T26n1521_p0048a17║施故。復有恒河沙等三千大千世界眾生。皆
T26n1521_p0048a18║發阿耨多羅三藐三菩提心。身行善業口
T26n1521_p0048a19║行善業意行善業。復有恒河沙等三千大
T26n1521_p0048a20║千世界眾生。皆發阿耨多羅三藐三菩提心。
T26n1521_p0048a21║若人於恒河沙等劫惡口罵詈皆能忍受。於
T26n1521_p0048a22║恒河沙等劫。身心精進除諸懈怠。攝心禪定
T26n1521_p0048a23║無諸亂想。而皆取相不如菩薩如法性迴
T26n1521_p0048a24║向其福為勝。是故如汝先說。作如是事得
T26n1521_p0048a25║何等利者。得如是大福德聚。是故若人欲
T26n1521_p0048a26║得如是無量無邊不可思議福德聚者。應
T26n1521_p0048a27║行是懺悔勸請隨喜迴向。不惜身命利養
T26n1521_p0048a28║名聞。於晝夜中常應勤行。問曰。汝但說勸
T26n1521_p0048a29║請隨喜迴向中福德。何故不說懺悔中福德
T26n1521_p0048b01║耶。答曰。於諸福德中。懺悔福德最大。除業
T26n1521_p0048b02║障罪故。得善行菩薩道行勸請隨喜迴向
T26n1521_p0048b03║與空無相無願和合無異。復次懺悔。如如
T26n1521_p0048b04║意珠隨願皆得。如佛說。若人欲於婆羅門
T26n1521_p0048b05║大姓中生。剎利大姓中生。居士大家中生。
T26n1521_p0048b06║應如是懺悔罪業無所覆藏後不更作。若
T26n1521_p0048b07║有人欲生四天王天上忉利天上夜摩天上
T26n1521_p0048b08║兜率陀天上化樂天上他化自在天上。亦應
T26n1521_p0048b09║如是懺悔罪業無所覆藏後不更作。若人
T26n1521_p0048b10║欲生梵世乃至非想非非想處。是人亦應
T26n1521_p0048b11║如是懺悔罪業無所覆藏後不更作。若人
T26n1521_p0048b12║欲得須陀洹果斯陀含果阿那含果阿羅漢
T26n1521_p0048b13║果。亦應如是懺悔罪業。若人欲得三明六
T26n1521_p0048b14║神通聲聞道中自在力盡聲聞功德彼岸。亦
T26n1521_p0048b15║應如是懺悔罪業。若人欲得辟支佛道。亦
T26n1521_p0048b16║應如是懺悔罪業。若人欲得一切智慧不
T26n1521_p0048b17║可思議智慧無礙智慧無上智慧。亦應如是
T26n1521_p0048b18║懺悔罪業無所覆藏後不更作。是故當知
T26n1521_p0048b19║懺悔有大果報。問曰。汝言懺悔除業障罪。
T26n1521_p0048b20║餘經中說。佛告阿難故作業必當受報。又
T26n1521_p0048b21║阿毘曇中說。諸業因緣不空。果報不失
T26n1521_p0048b22║不滅。又經說眾生皆屬業。皆從業有依止
T26n1521_p0048b23║於業。眾生隨業各自受報。若現報若生報若
T26n1521_p0048b24║後報。又業報經中閻羅王為眾生說言。咄眾
T26n1521_p0048b25║生。汝此罪非父母作天作沙門婆羅門作。汝
T26n1521_p0048b26║自作自應受報。又賢聖偈中說。
T26n1521_p0048b27║　實法如金剛　　業力將無勝
T26n1521_p0048b28║　今我已得道　　而受惡業報
T26n1521_p0048b29║又佛自說。
T26n1521_p0048c01║　大海諸名山　　丘陵樹林木
T26n1521_p0048c02║　地水火風等　　日月諸星宿
T26n1521_p0048c03║　若至劫燒時　　皆盡無有餘
T26n1521_p0048c04║　業於無量劫　　常在而不失
T26n1521_p0048c05║　汝遇具相者　　一切智人師
T26n1521_p0048c06║　先所造罪業　　已償其果報
T26n1521_p0048c07║　今雖得值佛　　垢盡證聖果
T26n1521_p0048c08║　以餘因緣故　　木刺猶在身
T26n1521_p0048c09║是故不應言懺悔除業罪。答曰。我不言
T26n1521_p0048c10║懺悔則罪業滅盡無有報果。我言懺悔罪
T26n1521_p0048c11║則輕薄於少時受。是故懺悔。偈中說。若應
T26n1521_p0048c12║墮三惡道願人身中受。又如來智印經中
T26n1521_p0048c13║說。佛告彌勒。諸菩薩深心愛樂阿耨多羅三
T26n1521_p0048c14║藐三菩提者。有罪應在惡道受報是罪輕
T26n1521_p0048c15║微。後世受惡形。或多疾病無有威德生
T26n1521_p0048c16║下賤家貧窮家邪見家邪業自活家。生違意
T26n1521_p0048c17║處多憂愁處。國土破壞聚落破壞。居家破壞
T26n1521_p0048c18║所愛破壞。不遇善知識常不聞法不得
T26n1521_p0048c19║利養。若得麤弊常不自供。能令下賤之所
T26n1521_p0048c20║信敬於諸大人不得信敬。修集諸福時。
T26n1521_p0048c21║多有障礙不得成就。諸根闇鈍習禪意亂。
T26n1521_p0048c22║不得無漏覺意功德。不知經法隨宜所趣
T26n1521_p0048c23║乃至惡夢償惡道報。又佛說人有小罪。今世
T26n1521_p0048c24║可受報。是罪轉多便墮地獄。云何是人今
T26n1521_p0048c25║世小罪轉多而墮地獄。有人不修身不修
T26n1521_p0048c26║戒不修心不修慧無有大意。是人小罪便
T26n1521_p0048c27║墮地獄。云何是人有罪今世應受報。罪不
T26n1521_p0048c28║增長不入地獄。有人修身修戒修心修
T26n1521_p0048c29║慧。有大志意心無拘閡。如是人有罪不
T26n1521_p0049a01║復增長今世現受。譬如人以小器盛水。著
T26n1521_p0049a02║一升鹽則不可飲。若復有人。以一升鹽
T26n1521_p0049a03║投於大池尚不覺鹽味。何況叵飲。何以
T26n1521_p0049a04║故。水多鹽少故。罪亦如是。偈說。
T26n1521_p0049a05║　升鹽投大海　　其味無有異
T26n1521_p0049a06║　若投小器水　　鹹苦不可飲
T26n1521_p0049a07║　如人大積福　　而有少罪惡
T26n1521_p0049a08║　不墮於惡道　　餘緣而輕受
T26n1521_p0049a09║　又人薄福德　　而有少罪惡
T26n1521_p0049a10║　心志狹小故　　罪令墮惡道
T26n1521_p0049a11║　若人火勢弱　　食少難消食
T26n1521_p0049a12║　此人雖不死　　其身受大苦
T26n1521_p0049a13║　若人身勢強　　食少難消食
T26n1521_p0049a14║　此人終不死　　但受輕微苦
T26n1521_p0049a15║　善福慧火弱　　而有少惡罪
T26n1521_p0049a16║　是罪無救者　　能令墮地獄
T26n1521_p0049a17║　有大福德者　　雖有罪惡事
T26n1521_p0049a18║　不令墮地獄　　現身而輕受
T26n1521_p0049a19║　譬如鴦崛魔　　多殺於人眾
T26n1521_p0049a20║　又欲害母佛　　得阿羅漢道
T26n1521_p0049a21║今世輕受又如阿闍世害得道父王。以佛及
T26n1521_p0049a22║文殊師利因緣故重罪輕受。又如人毒蛇生
T26n1521_p0049a23║時雨血。後漸長大意欲殺人眼看即死。若
T26n1521_p0049a24║以氣噓亦死。是故時人號為氣噓。是人命
T26n1521_p0049a25║終時。舍利弗往至其所。心中瞋恚眼看不死
T26n1521_p0049a26║噓亦不死。舍利弗身色方更光顯。心即清淨
T26n1521_p0049a27║上下七觀。以是因緣命終之後七反生天上
T26n1521_p0049a28║七反生人中。於後人壽四萬歲時。當得辟
T26n1521_p0049a29║支佛道。身黃金色。時人謂是金聚來。欲斫
T26n1521_p0049b01║取即命終涅槃。又如阿輸伽王。以兵伏閻
T26n1521_p0049b02║浮提。殺萬八千宮人。先世施佛土故。起
T26n1521_p0049b03║八萬塔。常於大阿羅漢所聽受經法。後得
T26n1521_p0049b04║須陀洹道。即人身輕償。如是等罪多行福
T26n1521_p0049b05║德志意曠大。集諸功德故不墮惡道。是故
T26n1521_p0049b06║汝先難若懺悔罪業。則滅盡無有果報者
T26n1521_p0049b07║是語不然。復次若言罪不可滅者。毘尼中
T26n1521_p0049b08║佛說懺悔除罪則不可信。是事不然。是故
T26n1521_p0049b09║業障罪應懺悔。
T26n1521_p0049b10║　　分別布施品第十二
T26n1521_p0049b11║菩薩能行如是懺悔勸請隨喜迴向。
T26n1521_p0049b12║　福德力轉增　　心亦益柔軟
T26n1521_p0049b13║　即信佛功德　　及菩薩大行
T26n1521_p0049b14║是菩薩以懺悔勸請隨喜迴向故。福力轉增
T26n1521_p0049b15║心調柔軟。於諸佛無量功德清淨第一凡夫
T26n1521_p0049b16║所不信而能信受。及諸大菩薩清淨大行。希
T26n1521_p0049b17║有難事亦能信受。復次。
T26n1521_p0049b18║　苦惱諸眾生　　無是深淨法
T26n1521_p0049b19║　於此生愍傷　　而發深悲心
T26n1521_p0049b20║菩薩信諸佛菩薩無量甚深清淨第一功德
T26n1521_p0049b21║已愍傷諸眾生。無此功德但以諸邪見受
T26n1521_p0049b22║種種苦惱故。深生悲心。
T26n1521_p0049b23║　念是諸眾生　　沒在苦惱泥
T26n1521_p0049b24║　我當救拔之　　令在安隱處
T26n1521_p0049b25║是菩薩得悲心已作是念。是諸眾生常為
T26n1521_p0049b26║貪恚癡所病。以身心受諸苦惱。我當拔濟
T26n1521_p0049b27║使離身心苦惱深[泥/土]。畢竟無生老病死患。
T26n1521_p0049b28║得住安隱涅槃樂處。是故於此苦惱眾生
T26n1521_p0049b29║生深悲心。以悲心故為求隨意使得安
T26n1521_p0049c01║樂。則名慈心。
T26n1521_p0049c02║　若菩薩如是　　深隨慈悲心
T26n1521_p0049c03║　斷所有貪惜　　為施勤精進
T26n1521_p0049c04║菩薩是求佛道。度苦惱眾生。念者隨名隨
T26n1521_p0049c05║順慈悲不隨餘心。深慈名遍。諸眾生念徹
T26n1521_p0049c06║骨髓。所有名一切內外。所有金銀珍寶國城
T26n1521_p0049c07║妻子等。貪名欲得無厭惜名。愛著不欲與
T26n1521_p0049c08║他斷名。離此三惡如是則開檀波羅蜜
T26n1521_p0049c09║門。是故常應一心勤行無令放逸。何以故。
T26n1521_p0049c10║菩薩作是念。我今隨所能作利益眾生。發
T26n1521_p0049c11║堅固施心。
T26n1521_p0049c12║　所有一切物　　有命若無命
T26n1521_p0049c13║　轉輪天王位　　無求而不與
T26n1521_p0049c14║　乃至於男女　　族姓好妻妾
T26n1521_p0049c15║　年少甚端嚴　　巧便能事人
T26n1521_p0049c16║　恭順心柔和　　愛念情甚至
T26n1521_p0049c17║　惜之過壽命　　求者皆能與
T26n1521_p0049c18║　乃至身血肉　　骨髓及手足
T26n1521_p0049c19║　頭目耳鼻等　　及身皆能與
T26n1521_p0049c20║是菩薩定心布施。凡所有外物。若有命若無
T26n1521_p0049c21║命。無有乞而不與。無命物者金銀珍寶。乃
T26n1521_p0049c22║至轉輪聖王位天王位。有命物者男女貴族
T26n1521_p0049c23║好家年少妻妾。端嚴柔和恭敬善順。愛惜之
T26n1521_p0049c24║至過於身命而能施人。如一切施菩薩所有
T26n1521_p0049c25║外物及妻子等皆能施與。是菩薩乃至自身肉
T26n1521_p0049c26║血頭目手足耳鼻。割肉出骨破骨出髓。如
T26n1521_p0049c27║薩陀波崙。或舉身施與。一切所愛無過身
T26n1521_p0049c28║者。亦能施與如薩和檀。如菩薩為兔以身
T26n1521_p0049c29║施與仙人。如尸毘王以身代鴿。問曰。是菩
T26n1521_p0050a01║薩為分別知布施及布施果報故。能以難
T26n1521_p0050a02║事施。為但以慈悲心所發故施。答曰。
T26n1521_p0050a03║　如是布施者　　則得如是報
T26n1521_p0050a04║　內以支節等　　并及諸外物
T26n1521_p0050a05║內物名頭目手足等。外物名妻子金銀寶物
T26n1521_p0050a06║等。是菩薩如實知施。是得是報各各分別。
T26n1521_p0050a07║又信諸經所說。或以天眼得知。問曰。汝先
T26n1521_p0050a08║說知以身支節布施及外物布施所得果
T26n1521_p0050a09║報。今可說所得果報。答曰。寶頂經中無盡
T26n1521_p0050a10║意菩薩第三十品檀波羅蜜義中說。菩薩立
T26n1521_p0050a11║願須食者施食。令我得五事報。一者得壽
T26n1521_p0050a12║命。二者得膽。三者得樂。四者得力。五者得
T26n1521_p0050a13║色。須漿與漿者。先於人中得香美飲。後
T26n1521_p0050a14║得除諸煩惱渴愛。須乘與乘則得隨意樂
T26n1521_p0050a15║報。成就四如意足。後得三乘道。須衣與衣
T26n1521_p0050a16║則得慚愧衣報。須燈明與燈明。則得佛眼
T26n1521_p0050a17║光明。須伎樂與伎樂。則得具足天耳。須
T26n1521_p0050a18║末香塗香與末香塗香。則得身無臭穢。須
T26n1521_p0050a19║汁與汁則得味味相報。須房舍與房舍。則
T26n1521_p0050a20║得與一切眾生作歸依救護。施資生之具
T26n1521_p0050a21║者。則得助菩提功德。施醫藥者則得無
T26n1521_p0050a22║老病死常樂安隱。施奴婢者。則得自在隨
T26n1521_p0050a23║意具足智慧。施金銀珊瑚車磲馬腦者。則
T26n1521_p0050a24║得具足三十二相。施種種雜物莊嚴具。則
T26n1521_p0050a25║得八十隨形好。施象馬車者。則得具足大
T26n1521_p0050a26║乘。施園林者則得具足禪定樂。施男女
T26n1521_p0050a27║者。得所愛阿耨多羅三藐三菩提。施倉穀
T26n1521_p0050a28║寶藏者。則得具足法藏。施以一國土一閻
T26n1521_p0050a29║浮提四天下王位者。則得道場自在法王。
T26n1521_p0050b01║施諸戲樂具者。則得法樂。以足施者。則得
T26n1521_p0050b02║法足能到道場。以手施者。則得寶手。能施
T26n1521_p0050b03║一切以耳鼻施者。則得具足身體。以眼施
T26n1521_p0050b04║者。則得具足無閡法眼。以頭施者。則得三
T26n1521_p0050b05║界特尊一切智慧。以血肉施者。令諸眾生
T26n1521_p0050b06║得堅固行。以髓施者得金剛身無能壞者。
T26n1521_p0050b07║如是開施門果報。餘施果報亦應知。以臥
T26n1521_p0050b08║具施者。得三乘安隱解脫。床以坐處施者。
T26n1521_p0050b09║則得菩提樹下道場不可壞處。以妻施者。為
T26n1521_p0050b10║得法喜娛樂故。以道施者。為生死失道眾
T26n1521_p0050b11║生得入正道故。以筏施者為得度欲流有
T26n1521_p0050b12║流見流無明流故。以骨施者。為得戒堅定
T26n1521_p0050b13║堅解脫堅解脫知見堅眾生堅故。以眷屬
T26n1521_p0050b14║施者。為得成就無量無邊阿僧祇福德天
T26n1521_p0050b15║人眷屬同心清淨不可沮壞故。以善哉施
T26n1521_p0050b16║者。為得說法時天龍夜叉乾闥婆沙門婆羅
T26n1521_p0050b17║門歡喜稱讚故。以經卷施者。為得九部經
T26n1521_p0050b18║久住無量時故。以法施者。為得通達一
T26n1521_p0050b19║切法故。集一切功德故。是菩薩如是樂行
T26n1521_p0050b20║布施。知布施清淨。知布施果報所得多少。
T26n1521_p0050b21║是故。
T26n1521_p0050b22║　非法財施等　　乃至智呵施
T26n1521_p0050b23║　無有如是施　　但合空等施
T26n1521_p0050b24║非法者。惡行所得財。財名資生之物。取要
T26n1521_p0050b25║言之。以惡業得財物施。菩薩知是布施
T26n1521_p0050b26║不清淨故。如是等諸餘非法施乃至智所呵
T26n1521_p0050b27║施不為此事。菩薩行布施。唯與空智慧等
T26n1521_p0050b28║種種功德和合。問曰。所說非法得財施等。及
T26n1521_p0050b29║空智慧等和合施。此二施應廣分別。答曰。是
T26n1521_p0050c01║二施。無盡意菩薩會品中檀波羅蜜中說。初
T26n1521_p0050c02║分別布施功德。所謂諸菩薩無非法求財施。
T26n1521_p0050c03║無熱惱眾生施。無恐畏施。無著故施。無請
T26n1521_p0050c04║而不施。無不如所許施。無吝好以不好
T26n1521_p0050c05║施。無不深心施。無諂曲施。無假偽施。無損
T26n1521_p0050c06║果施。無邪心施。無癡心施。無雜心施。無
T26n1521_p0050c07║不信解脫施。無疲厭施。無親附施。無以
T26n1521_p0050c08║承望己施。無求福田者施。無輕一切眾
T26n1521_p0050c09║生非福田者施。無持戒毀戒高下心施。無
T26n1521_p0050c10║求名聞施。無自高心施。無卑他施。無懊
T26n1521_p0050c11║惜施。無悔心施。無急喚故施。無惡賤施。無
T26n1521_p0050c12║自然法施。無求果報施。無瞋恚施。無令
T26n1521_p0050c13║人渴乏施。無惱求者施。無輕弄彼施。無
T26n1521_p0050c14║欺誑施。無俾面施。無擲與施。無不一心
T26n1521_p0050c15║施。無不自手施。無不常施。無休息施。無
T26n1521_p0050c16║斷絕施。無競勝施。無輕少物施。無請隨
T26n1521_p0050c17║自恣而以輕物施。無不稱力施。無非福
T26n1521_p0050c18║田施。無於少物劣弱心施。無恃多物憍心
T26n1521_p0050c19║施。無邪行施。無樂受生施。無恃色族富
T26n1521_p0050c20║貴施。無求生四王釋梵天上施。無求聲
T26n1521_p0050c21║聞辟支佛乘施。無求國王王子施。無限一
T26n1521_p0050c22║世施。無厭足施。無不迴向薩婆若施。無
T26n1521_p0050c23║不淨施。無非時施。無刀毒施。無惱弄眾生
T26n1521_p0050c24║施。無智者所呵施。如是開示施門餘不淨
T26n1521_p0050c25║施亦應當知。所謂諸菩薩無應棄物施。無
T26n1521_p0050c26║憎惡涅槃施。無豐饒易得物施。無量恩
T26n1521_p0050c27║施。無報恩施。無求反報施。無求守護施。
T26n1521_p0050c28║無求吉施。無慢心施。無家法施。無因得
T26n1521_p0050c29║即施。無不終身施。無垢心施。無遊戲施。
T26n1521_p0051a01║無以善知識故施。無輕施。無遊逸施。無
T26n1521_p0051a02║因失施。無以讚己故施。無以呵罵故施。
T26n1521_p0051a03║無以祝願故施。無以稱希有事故施。無
T26n1521_p0051a04║以明己信故施。無以畏故施。無誑施。無
T26n1521_p0051a05║求眷屬施。無不唱導施。無引眾施。無不
T26n1521_p0051a06║信施。無無因緣施。無隨意施。無現奇特施。
T26n1521_p0051a07║無自稱讚施。無不隨所求施。無為伏彼
T26n1521_p0051a08║施施。無不愛施。無不任用物施。無不恭
T26n1521_p0051a09║敬施。無下施。無以怪相故施。無抑挫施。
T26n1521_p0051a10║無挾勢得物施。無不清淨心施。無疑心施。
T26n1521_p0051a11║無破求者心施。無禁忌物施。無分別施。
T26n1521_p0051a12║無以酒施。無以兵杖施。無奪彼物施。
T26n1521_p0051a13║無令人生疑心施。無以親近故施。無說
T26n1521_p0051a14║彼過咎施。無隨所愛施。無瞋施。無癡施。
T26n1521_p0051a15║無戲論施。無不為菩提施。問曰。非法求
T26n1521_p0051a16║財施。乃至不為菩提施。菩薩為有為無。若
T26n1521_p0051a17║盡無者則有過咎不求福田。於眾生無差
T26n1521_p0051a18║別心。亦無知恩報恩。亦無家法國法施。若
T26n1521_p0051a19║有者何以皆言無。答曰。是非法得財施。乃
T26n1521_p0051a20║至不為菩提施。菩薩不必盡無。或時有。是
T26n1521_p0051a21║布施。檀波羅蜜所不攝。不能具足檀波羅
T26n1521_p0051a22║蜜故言無。空等功德和合施者。如無盡意
T26n1521_p0051a23║菩薩經檀波羅蜜品中說。菩薩布施。與空心
T26n1521_p0051a24║合故不盡。是施無相修故不盡。是施無願守
T26n1521_p0051a25║護故不盡。是施善根所攝故不盡。是施隨
T26n1521_p0051a26║解脫相故不盡。是施能破一切魔故不盡。
T26n1521_p0051a27║是施不雜煩惱故不盡。是施得轉勝利
T26n1521_p0051a28║故不盡。是施決定心故不盡。是施集助菩
T26n1521_p0051a29║提法故不盡。是施正迴向故不盡。是施得
T26n1521_p0051b01║道場解脫果故不盡。是施無邊故不盡。是
T26n1521_p0051b02║施不可盡故不盡。是施不斷故不盡。是施廣
T26n1521_p0051b03║大故不盡。是施不可壞故不盡。是施不可勝
T26n1521_p0051b04║故不盡。是施至一切智慧故不盡。是施斷
T26n1521_p0051b05║非法求財施等垢成就空等諸功德故不
T26n1521_p0051b06║盡。非法求財施等是施垢施。與垢合是不
T26n1521_p0051b07║淨施。與空等功德合是淨。復次是施淨不淨
T26n1521_p0051b08║今當更說。經說施有四種。有施於施者是
T26n1521_p0051b09║淨不於受者淨。有施於受者是淨不於
T26n1521_p0051b10║施者淨。有施於施者淨亦於受者淨。有
T26n1521_p0051b11║施不於施者淨亦不於受者淨。若施者
T26n1521_p0051b12║成就善身口意業受者成就惡身口意業。是
T26n1521_p0051b13║名於施者淨不於受者淨。若施者成就惡
T26n1521_p0051b14║身口意業受者成就善身口意業。是名於
T26n1521_p0051b15║受者淨不於施者淨。若施者成就善身口
T26n1521_p0051b16║意業受者亦成就善身口意業。是名於施
T26n1521_p0051b17║者淨於受者亦淨。若施者成就不善身口
T26n1521_p0051b18║意業受者亦成就不善身口意業。是名不
T26n1521_p0051b19║於施者淨亦不於受者淨。貪欲瞋恚愚癡。
T26n1521_p0051b20║若斷若不斷。亦應如是分別。復次四種布施
T26n1521_p0051b21║中。有淨不淨。一從施者淨。二從受者淨。
T26n1521_p0051b22║三共淨是名淨。一不從施者淨。二不從受
T26n1521_p0051b23║者淨。三不共淨。是名不淨。是中施者有功
T26n1521_p0051b24║德故從施者施得淨。以受者有功德故
T26n1521_p0051b25║從受者施得淨。以施者受者有功德故
T26n1521_p0051b26║從施者受者施得淨。施者有罪故從施者
T26n1521_p0051b27║施不淨。受者有罪故從受者施不淨。施者
T26n1521_p0051b28║受者有罪故從施者受者施不淨。施者功
T26n1521_p0051b29║德受者功德。施者罪受者罪。先已說。問曰。
T26n1521_p0051c01║汝說此四種施中。菩薩應行何施。答曰。
T26n1521_p0051c02║　四種布施中　　行二種淨施
T26n1521_p0051c03║　不求於名利　　及以求果報
T26n1521_p0051c04║是布施有四種三淨三不淨。不淨盡不行。淨
T26n1521_p0051c05║中行二淨。一者施者淨不於受者淨。二者
T26n1521_p0051c06║共淨。於此二淨施中應常精進。何以故。是
T26n1521_p0051c07║菩薩不期果報故。若期果報者。則求受者
T26n1521_p0051c08║清淨。淨名施者受者功德莊嚴其心清淨。
T26n1521_p0051c09║不淨名施者有慳惜心。如佛說慳為施垢。
T26n1521_p0051c10║餘煩惱雖為不淨慳最為重。問曰。若菩薩
T26n1521_p0051c11║於施者淨及共淨。應勤行此二施。慳為施
T26n1521_p0051c12║者垢。亦是施大垢。若菩薩未離欲未能斷
T26n1521_p0051c13║慳。云何能行此二淨施。答曰。
T26n1521_p0051c14║　若物能起慳　　則不畜此物
T26n1521_p0051c15║菩薩若於有命無命物知生慳心者則不
T26n1521_p0051c16║畜此物。是故有所施皆無吝惜。問曰。外物
T26n1521_p0051c17║可不畜身當云何。答曰。
T26n1521_p0051c18║　常為利眾生　　解身如藥樹
T26n1521_p0051c19║為利益眾生故。信解身如藥樹。如藥樹
T26n1521_p0051c20║眾生有用根莖枝葉華實等各得差病。隨
T26n1521_p0051c21║意而取無有遮護。菩薩亦如是。為利眾
T26n1521_p0051c22║生故能自捨身。作是念。若眾生取我頭目
T26n1521_p0051c23║手足肢節脊腹髀膊耳鼻齒舌血肉骨髓
T26n1521_p0051c24║等。隨其所須皆能與之。或舉身盡施。如是
T26n1521_p0051c25║降伏其心修集善根。為方便所護。行檀波
T26n1521_p0051c26║羅蜜。
T26n1521_p0051c27║　總相別相施　　皆悉能迴向
T26n1521_p0051c28║是菩薩能以二種淨施能知二種迴向。一
T26n1521_p0051c29║為總相。二為別相。總相迴向者。有所施皆
T26n1521_p0052a01║迴向阿耨多羅三藐三菩提。別相施者。如布
T26n1521_p0052a02║施果報中說。復次總相迴向者。為安樂利
T26n1521_p0052a03║益一切眾生。別相迴向者。無信眾生令得信
T26n1521_p0052a04║故。破戒者得持戒故。少聞者得多聞故。懈
T26n1521_p0052a05║怠者得精進故。散亂心者得禪定故。愚癡
T26n1521_p0052a06║眾生得智慧故。慳者得捨心故。如是等種
T26n1521_p0052a07║種別相。復次總相迴向者。以六波羅蜜。迴
T26n1521_p0052a08║向阿耨多羅三藐三菩提。別相迴向者。施外
T26n1521_p0052a09║物時願諸眾生得大最樂。支節布施時願
T26n1521_p0052a10║諸眾生具足佛身。問曰。布施有幾種迴向幾
T26n1521_p0052a11║種不迴向。答曰。一為淨四迴向三種不迴
T26n1521_p0052a12║向。一菩薩布施為清淨四事故迴向。三種
T26n1521_p0052a13║不迴向。不為得王故迴向。不為得欲樂
T26n1521_p0052a14║故迴向。不為得聲聞辟支佛地故迴向。不
T26n1521_p0052a15║為得王故迴向者。遮王則并遮一切貴人
T26n1521_p0052a16║力勢自在者。不為得欲樂迴向者。除上貴
T26n1521_p0052a17║人餘受富樂五欲自娛者。不為得聲聞辟
T26n1521_p0052a18║支佛迴向者。遮因小乘入無餘涅槃。令
T26n1521_p0052a19║得安住大乘。久後乃入無餘涅槃。為四
T26n1521_p0052a20║淨迴向者。菩薩所施為清淨佛土故迴向。
T26n1521_p0052a21║為清淨菩薩故迴向。為清淨教化眾生故
T26n1521_p0052a22║迴向。為淨薩婆若故迴向。菩薩應如是方
T26n1521_p0052a23║便迴向無令布施損減使得勢力。問曰。以
T26n1521_p0052a24║何法令布施損減。以何法令布施增益。答
T26n1521_p0052a25║曰。
T26n1521_p0052a26║　若施不迴向　　亦無有方便
T26n1521_p0052a27║　求生於下處　　親近惡知識
T26n1521_p0052a28║　如是布施者　　是則為損減
T26n1521_p0052a29║若布施不迴向阿耨多羅三藐三菩提。隨逐
T26n1521_p0052b01║世間樂故。求生下處無有方便。能出布
T26n1521_p0052b02║施禪定果報自在所生。親近障閡大乘知
T26n1521_p0052b03║識。以是四法則布施損減。
T26n1521_p0052b04║　離四施得增　　又應三心施
T26n1521_p0052b05║　菩薩順佛語　　亦不求果報
T26n1521_p0052b06║離此四法布施則得增益。一迴向阿耨多
T26n1521_p0052b07║羅三藐三菩提。二有方便迴向。三求法王
T26n1521_p0052b08║處。四親近善知識。又應以三法心而行布
T26n1521_p0052b09║施。一者憐愍一切眾生故以菩提心行施。
T26n1521_p0052b10║二者不遠佛法而行布施。三者不求果報
T26n1521_p0052b11║而行布施。復次。
T26n1521_p0052b12║　為得三法故　　而行於布施
T26n1521_p0052b13║　為欲求二法　　應當行布施
T26n1521_p0052b14║菩薩為得三法故行布施。一者佛法。二者
T26n1521_p0052b15║說法。三者令諸眾生住無上樂。又欲求二
T26n1521_p0052b16║法行布施者。一者大富。二者具足檀波羅
T26n1521_p0052b17║蜜。何以故。若菩薩大富。則離貧苦不取他
T26n1521_p0052b18║財不求息利。無有債主不憂償債。多財
T26n1521_p0052b19║富足能自衣食。有能惠施利益親族及善知
T26n1521_p0052b20║識。眷屬安樂其家豐饒。常如節會心常歡悅
T26n1521_p0052b21║能大施與。眷屬不輕人所敬仰。言皆信受眾
T26n1521_p0052b22║所依附人來師仰入眾無畏。常好洗浴名
T26n1521_p0052b23║香塗身。著好新衣具足莊嚴。見諸好色
T26n1521_p0052b24║聽好音聲聞諸妙香。常食最上美味。細觸
T26n1521_p0052b25║怨賊難壞。善知識歡喜。是於人身得善果
T26n1521_p0052b26║報。人所欽慕常稱吉善。忘其醜惡。雖生
T26n1521_p0052b27║下賤有大人相。雖無巧言成巧言者。雖
T26n1521_p0052b28║不多聞成多聞者。雖少智慧成智慧者。
T26n1521_p0052b29║若先端正倍復殊勝。若先大家倍復尊貴。若
T26n1521_p0052c01║先巧言倍復巧言。若先多聞倍復多聞。若先
T26n1521_p0052c02║智慧倍復有智。所可坐臥貴價寶床寤寐安
T26n1521_p0052c03║隱侍衛具足。眾寶為舍極意遊戲。其身貴重
T26n1521_p0052c04║須諸經書應意即得。勢位隨意親近王易。
T26n1521_p0052c05║諸貴人所念。諸醫自往常有親信消息所
T26n1521_p0052c06║宜。有疾輕微若病易差。遠離今世後世怖
T26n1521_p0052c07║畏。畢竟永離不活怖畏常有救護。多有人
T26n1521_p0052c08║眾諸親近者自謂多福。為同意者深自欣
T26n1521_p0052c09║慶。有少施恩得大酬報。若加小惡得大殃
T26n1521_p0052c10║禍。族姓女人少年端正具足莊嚴。自求給
T26n1521_p0052c11║侍諸有諧利悉來歸己。若作惡事事輒
T26n1521_p0052c12║輕微。少有施作即獲大利。多善知識怨憎
T26n1521_p0052c13║轉少。蛇虺毒藥放逸惡人如是等事不得妄
T26n1521_p0052c14║近。諸愛敬事皆悉歸趣。若獲利時眾人代喜。
T26n1521_p0052c15║若有衰惱人皆憂戚。眾共示導競以善吉。
T26n1521_p0052c16║令遠非法安住善法。所施業大見莫不歡。
T26n1521_p0052c17║若與同心則以為足。不期世間富貴榮利。
T26n1521_p0052c18║假使居位人思匡助除其衰惱。見他富貴
T26n1521_p0052c19║無所悕尚。人詠其德不揚其過。雖小人
T26n1521_p0052c20║名得大人號無不足色。視他顏貌不作
T26n1521_p0052c21║矯異。若作婆羅門。於天寺中大獲果報。
T26n1521_p0052c22║讀諸經書得其實利得而能施。若是剎利
T26n1521_p0052c23║所習成就。善射音聲善能貫練。治世典籍
T26n1521_p0052c24║能得果報若是毘舍播殖如意。若是商
T26n1521_p0052c25║估能獲其利。若是首陀羅所作事業多得
T26n1521_p0052c26║如意。問曰。汝先說菩薩不以求果報心
T26n1521_p0052c27║施。又復不為豪貴故施。而今說求大富故
T26n1521_p0052c28║布施。是語得無自相違背。答曰。不相違
T26n1521_p0052c29║也。若自為身求富受樂。是故說不應求
T26n1521_p0053a01║富。今說求富但為利益眾生。是故說為
T26n1521_p0053a02║欲大施故求富。不為身已求富受樂。
T26n1521_p0053a03║是則果中說因。若菩薩不得大富雖信
T26n1521_p0053a04║樂布施無財可與。是故汝不應作難。復次
T26n1521_p0053a05║斷二法故應行布施。何等為二。一者慳。二
T26n1521_p0053a06║者貪。此二法最為施垢。又得二法故行布
T26n1521_p0053a07║施。所謂盡智無生智。又增益三種慧。一者自
T26n1521_p0053a08║利慧。二者本慧。三者多聞慧。有人言。增長
T26n1521_p0053a09║二法故應行施。一善二慧。略說菩薩應行
T26n1521_p0053a10║四種施攝一切善法。一者等心施。二者無對
T26n1521_p0053a11║施。三者迴向菩提施。四者具足善寂滅心施。
T26n1521_p0053a12║菩薩如是具足檀波羅蜜故勤行財施。
T26n1521_p0053a13║十住毘婆沙論卷第六