【經文資訊】大正新脩大藏經 第二十二冊 No. 1425《摩訶僧祇律》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 22, No. 1425 摩訶僧祇律, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T22n1425_p0506c12║
T22n1425_p0506c13║
T22n1425_p0506c14║摩訶僧祇律卷第三十五
T22n1425_p0506c15║
T22n1425_p0506c16║　　　　東晉天竺三藏佛陀跋陀羅
T22n1425_p0506c17║　　　　共法顯譯
T22n1425_p0506c18║明威儀法之二
T22n1425_p0506c19║佛住王舍城迦蘭陀竹園。爾時有比丘。著多
T22n1425_p0506c20║羅屐在坐禪比丘前經行。比丘心不得定。諸
T22n1425_p0506c21║比丘以是因緣往白世尊。佛言。呼是比丘來。
T22n1425_p0506c22║來已佛問言。汝實爾不。答言實爾。佛言。從
T22n1425_p0506c23║今已後。應如是經行。云何如是。不得在坐
T22n1425_p0506c24║禪比丘前經行眾僧前徒眾前和上阿闍梨
T22n1425_p0506c25║前長老比丘前經行。若病服酥服吐下藥。
T22n1425_p0506c26║得在前經行。行時不得背迴。應面向右迴。若
T22n1425_p0506c27║共和上阿闍梨經行時。不得在前不得共並。
T22n1425_p0506c28║當隨後行。迴時不得先迴。應在後面向右迴。
T22n1425_p0506c29║不得在婬女前經行摴蒱兒前估酒前屠肆
T22n1425_p0507a01║前獄卒前殺人前。不得深邃處經行。當在不
T22n1425_p0507a02║深不淺處經行。經行法應如是。若不如是越
T22n1425_p0507a03║威儀法。
T22n1425_p0507a04║佛住舍衛城。爾時六群比丘在禪房。中作駱
T22n1425_p0507a05║駝坐。諸比丘以是因緣往白世尊。佛言。呼
T22n1425_p0507a06║六群比丘來。來已問言。汝實爾不。答言實
T22n1425_p0507a07║爾。佛言。從今日後。不得作駱駝坐。應加
T22n1425_p0507a08║趺坐。若坐久寄極者。當互舒一腳。不得頓
T22n1425_p0507a09║舒兩腳。若起經行。不得覆頭禪坊中坐。若
T22n1425_p0507a10║老病得覆半頭一耳。若屏處樹下覆頭無罪。
T22n1425_p0507a11║和上阿闍梨上座前長老比丘若坐若立。
T22n1425_p0507a12║不得坐。不得在婬女前乃至深邃處坐。當在
T22n1425_p0507a13║不深不淺處坐比丘應如是坐。若不如是越
T22n1425_p0507a14║威儀法。
T22n1425_p0507a15║佛住舍衛城。爾時六群比丘伏臥仰臥左脅
T22n1425_p0507a16║臥。諸比丘以是因緣往白世尊。佛言。呼是比
T22n1425_p0507a17║丘來。來已問言。汝實爾不。答言實爾。佛言。
T22n1425_p0507a18║從今已後。當如是臥。云何臥。不聽餓鬼臥。不
T22n1425_p0507a19║聽阿脩羅臥。不聽貪欲人臥。若仰向者阿脩
T22n1425_p0507a20║羅臥。覆地者餓鬼臥。左脅臥者貪欲人臥。比
T22n1425_p0507a21║丘應如師子獸王顧身臥。敷時不聽左敷
T22n1425_p0507a22║應右敷。頭向衣架。不得以腳向和上阿闍
T22n1425_p0507a23║梨長老比丘。不得初夜便唱言噓極而臥。當
T22n1425_p0507a24║正思惟自業。至中夜乃臥。以右脅著下如
T22n1425_p0507a25║師子王臥。累兩腳合口舌柱上齗。枕右手
T22n1425_p0507a26║舒左手順身上。不捨念慧思惟起想。不得眠
T22n1425_p0507a27║至日出。至後夜當起正坐思惟已業。若夜惡
T22n1425_p0507a28║眠不自覺轉者無罪。若老病若右脅有癰瘡
T22n1425_p0507a29║無罪比丘臥法應如是。若不如是越威儀法
T22n1425_p0507b01║也。
T22n1425_p0507b02║　衣帶簾障隔　　房舍及涕唾
T22n1425_p0507b03║　缽龕粥行住　　坐臥三跋渠
T22n1425_p0507b04║佛住舍衛城爾時六群比丘閉僧坊門共坐
T22n1425_p0507b05║言談。客比丘來打門喚不聞。即便踰牆入。
T22n1425_p0507b06║舊比丘問言。長老從何處入。答言踰牆入。舊
T22n1425_p0507b07║比丘言。汝何故踰牆入。客比丘言。汝何故閉
T22n1425_p0507b08║門喚而不應。如是共諍往白世尊。佛言。從今
T22n1425_p0507b09║已後。不得閉門語話。亦不得踰牆而入。從今
T22n1425_p0507b10║已後。客比丘應如是。舊比丘應如是。云何如
T22n1425_p0507b11║是。客比丘行時。應持戶鉤漉水囊針筒。行伴
T22n1425_p0507b12║一人有者一切無罪。乃至都無者。舉眾有罪。
T22n1425_p0507b13║道路若有病者。當代擔衣缽。不得在前遠
T22n1425_p0507b14║去。應扶持而去。若不能行者。當借索乘致
T22n1425_p0507b15║之。若道中有露濕者。年少當在前。若畏賊虎
T22n1425_p0507b16║狼時。老者應在中央。若欲使賊起慈心者。應
T22n1425_p0507b17║老者在前。若經聚落路邊見有支提者。當按
T22n1425_p0507b18║常道行。不得下道左旋右旋。暮欲宿時。當先
T22n1425_p0507b19║遣二年少比丘在前求宿處。索非時漿及塗
T22n1425_p0507b20║足油前食後食。去者當著衣鉤紐。白非時入
T22n1425_p0507b21║聚落。得已應還報言。已得住處。若有池水井
T22n1425_p0507b22║水。當澡浴著衣紐。展轉相白而入。若欲飲
T22n1425_p0507b23║石蜜漿者當在外飲。勿使人生疑呼出家人
T22n1425_p0507b24║非時食。不得擔荷而入。當分衣物徐持共入。
T22n1425_p0507b25║若得唱言隨所安者。後人不白入者無罪。不
T22n1425_p0507b26║得餘道去。若道上有覆無罪。若聚落中有精
T22n1425_p0507b27║舍者應往。若阿練若處者。邊有池水井水亦
T22n1425_p0507b28║應當澡洗而入。不得擔荷。當共分張衣物
T22n1425_p0507b29║脫革屣杖貫。若有支提者當右旋。不得高大
T22n1425_p0507c01║語大聲入。見舊比丘。不得唱咄咄汝故在此
T22n1425_p0507c02║也。汝此中生還此中死。不離此野干食。舊比
T22n1425_p0507c03║丘不得言。咄咄如囚脫枷鎖。已四五年不可
T22n1425_p0507c04║得見。客比丘不得言。汝幾歲我應得此房。不
T22n1425_p0507c05║得問明日誰作前食後食有好食不。舊比丘
T22n1425_p0507c06║不得閉門語話。若欲舍後泥作及作餘事者。
T22n1425_p0507c07║當使園民若沙彌維那守門。若閉門者客比
T22n1425_p0507c08║丘不得踰牆而入。應持門鉤開入。若喚開門
T22n1425_p0507c09║入已。舊比丘應問汝幾歲。應答言。我爾許
T22n1425_p0507c10║歲。舊比丘言。若爾許歲者。得如是床褥。當問
T22n1425_p0507c11║大小行處。不得臨時方問。次應問眾僧制限。
T22n1425_p0507c12║舊比丘應語僧一切制限。某甲家覆缽羯磨
T22n1425_p0507c13║莫往。某甲家狗惡。某甲家不信。客比丘早起
T22n1425_p0507c14║不得便乞食去。應問是住處。有前食後食不。
T22n1425_p0507c15║舊比丘應語。長老莫乞食。乞食疲苦或不如
T22n1425_p0507c16║意。此中有前食後食。若行伴已去者。不得語
T22n1425_p0507c17║言。長老賈客已去故可及。應語。長老可小停
T22n1425_p0507c18║息正爾復有伴耳。若有急事必欲去者。應給
T22n1425_p0507c19║糧食囑累行伴。如是客比丘舊比丘法當如
T22n1425_p0507c20║是。若不如是越威儀法。
T22n1425_p0507c21║佛住舍衛城。爾時六群比丘洗腳而並俗話
T22n1425_p0507c22║弄水。諸比丘以是因緣往白世尊。佛言。從
T22n1425_p0507c23║今日後。洗腳應當如舍利弗法也。
T22n1425_p0507c24║佛住王舍城迦蘭陀竹園。時舍利弗著入聚
T22n1425_p0507c25║落衣。持缽入城次行乞食。威儀庠審來去
T22n1425_p0507c26║視瞻。屈伸俯仰著衣持缽。守攝諸根心不外
T22n1425_p0507c27║亂。似得妙法潤澤之相婆羅門見已作是念。
T22n1425_p0507c28║是沙門釋子在於人間現持威儀。至屏處已
T22n1425_p0507c29║必無法則。我當逐看。若見放恣當以手拍頭。
T22n1425_p0508a01║即便尋後。於是舍利弗在聚落中及阿練若
T22n1425_p0508a02║處威儀不改。到住處已持缽置一處。抖擻僧
T22n1425_p0508a03║伽梨襞褻置常處。敷坐床。持洗腳板及甖水
T22n1425_p0508a04║自近而坐復取革屣抖擻放地。次取巾拭膞。
T22n1425_p0508a05║還取革屣以底相搭。合捉以巾拂之。次以水
T22n1425_p0508a06║漬巾。拭一隻革屣鼻及綱紐。次拭根。次拭第
T22n1425_p0508a07║二者亦如是。還復拭初捉者腳指處。次拭腳
T22n1425_p0508a08║跟處。還拭第二者亦爾。次浣巾捩已曬之。
T22n1425_p0508a09║次洗手。洗手已以右手瀉水。左手洗左膞。
T22n1425_p0508a10║次洗右膞次洗腳。婆羅門見已發歡喜心言。
T22n1425_p0508a11║尊者淨潔如是。此殘水亦當可飲。我婆羅門
T22n1425_p0508a12║事淨水法不及是淨。時舍利弗因婆羅門發
T22n1425_p0508a13║歡喜心而為說法。得法眼淨。諸比丘白佛言。
T22n1425_p0508a14║世尊。甚善婆羅門。見舍利弗洗腳威儀淨故
T22n1425_p0508a15║發歡喜心乃至如是。佛言非但今日歡喜。過
T22n1425_p0508a16║去世時已曾如是。如生經中廣說。爾時長者
T22n1425_p0508a17║子舍利弗是。爾時賊者今婆羅門是。時諸天
T22n1425_p0508a18║見已而說偈言。
T22n1425_p0508a19║　淨潔好威儀　　因是得善利
T22n1425_p0508a20║　如水淨影現　　學威儀最勝
T22n1425_p0508a21║　來時懷惡心　　既見反歡喜
T22n1425_p0508a22║　不學善威儀　　必為賊所害
T22n1425_p0508a23║若比丘聚落中還時。應脫入聚落衣抖擻襞
T22n1425_p0508a24║褻著常處。著園中衣。敷坐床。聚洗腳板
T22n1425_p0508a25║盛水甖自近。以巾拂腳塵土。次捉革屣以底
T22n1425_p0508a26║相搭。持巾拂之。次漬巾拭一隻鼻綱紐。次拭
T22n1425_p0508a27║根。次拭第二隻亦如是。還復取初捉者。先
T22n1425_p0508a28║拭腳指間。次拭腳跟處。次拭第二者亦爾。
T22n1425_p0508a29║次浣巾絞捩曬之。莫使塵生蟲食。然後洗
T22n1425_p0508b01║手。若水器在右邊。應先洗左膞次洗右膞
T22n1425_p0508b02║然後洗腳。不得以捉水手揩腳。應一手瀉水
T22n1425_p0508b03║一手摩。若二人者。一人澆一人洗。不得太
T22n1425_p0508b04║多用水棄。當籌量用。不得覆頭覆右肩。當
T22n1425_p0508b05║偏袒坐。不得洗腳時坐禪睡眠不淨觀及誦
T22n1425_p0508b06║經。竟當避去勿妨餘人。若最在後洗者。得誦
T22n1425_p0508b07║經無罪。若水盡者。不得默然置之。當語知
T22n1425_p0508b08║水家令益。若不能者。乃至自益一澡罐水。
T22n1425_p0508b09║使得一人用直。洗腳法應如是。若不如是越
T22n1425_p0508b10║威儀法也。
T22n1425_p0508b11║佛住舍衛城。爾時六群比丘洗腳。濕腳著革
T22n1425_p0508b12║屣。革屣染色。脫著腳污僧床褥。諸比丘以是
T22n1425_p0508b13║因緣往白世尊。佛言呼六群比丘來。來已
T22n1425_p0508b14║佛問比丘。汝實爾不。答言。實爾世尊。佛言。
T22n1425_p0508b15║從今日已後。洗腳時應如是。當豎革屣耳令
T22n1425_p0508b16║腳乾已乃著革屣若多人待者。當以手捋水
T22n1425_p0508b17║以巾拭之然後著革屣。不得以濕腳蹈僧淨
T22n1425_p0508b18║好作地。當令燥已乃入。若是一人洗處者不
T22n1425_p0508b19║應拭當待燥已著革屣應護塵土。若急欲坐
T22n1425_p0508b20║禪誦經經行者。乃至手拭巾拂塵土而去。洗
T22n1425_p0508b21║腳法應如是。若不如是越威儀法。
T22n1425_p0508b22║佛住舍衛城。爾時僧淨水。蔓荼羅。諸比丘
T22n1425_p0508b23║取水洗腳洗手面洗缽。用已繚繫瓮頭印
T22n1425_p0508b24║封戶。而入聚落乞食。後有客比丘來瞋嫌言。
T22n1425_p0508b25║何故閉淨水屋印封而去。時諸比丘以是因
T22n1425_p0508b26║緣往白世尊。乃至佛言。從今已後。春月當如
T22n1425_p0508b27║是安水。若大瓮小瓮若瓶當以淨物覆口
T22n1425_p0508b28║以繩繚繫之。若瓦若石若木作蓋覆上。內應
T22n1425_p0508b29║置[戀-心+廾]水器水中應著波多梨華瞻婆華須摩
T22n1425_p0508c01║那華。如是比令水香美。有名水。如巴連弗邑
T22n1425_p0508c02║有輸奴水。王舍城有溫泉水。波羅奈城有佛
T22n1425_p0508c03║遊行池水。瞻婆國有恒水。舍衛城有石蜜水。
T22n1425_p0508c04║沙祇國有懸注水。僧伽施國有石蜜水。摩偷
T22n1425_p0508c05║羅國有。遙扶那水。如是比水不聽洗腳手面
T22n1425_p0508c06║及缽。若病須水應與滿缽。若食上欲行水者。
T22n1425_p0508c07║當先淨水洗手洗器然後行水。受水人當護
T22n1425_p0508c08║左手令淨受水。若手污者當澆。若以葉承取
T22n1425_p0508c09║亦用葉拭膩口。飲時不得沒脣。不得使器緣
T22n1425_p0508c10║著額。當拄脣而飲。飲時不得盡飲。當留少許。
T22n1425_p0508c11║掏盪已從口處棄之。行水人當好護淨器。若
T22n1425_p0508c12║見沒脣著額者。當放置一處。以草作識令人
T22n1425_p0508c13║知不淨。若能以水洗者可更行。若非時行飲
T22n1425_p0508c14║者。行飲人先淨洗手洗器而行。受飲人亦應
T22n1425_p0508c15║淨洗手受。若不洗者當以葉若淨衣承器底
T22n1425_p0508c16║受如上。乃至口處棄。若浴室中行飲者。當
T22n1425_p0508c17║以葉承器底拄脣而飲。餘如上說。若禪坊中
T22n1425_p0508c18║行飲時。地有覆者應持器承。若坐相離者。一
T22n1425_p0508c19║人行器一人行水。餘如上說。如是名好水。不
T22n1425_p0508c20║得用洗腳手面盪缽。亦不得作餘用棄之。
T22n1425_p0508c21║若有作衣缽事須者。可權貸用還償。若水自
T22n1425_p0508c22║恣用者隨意取無罪。水應如是用。若不如是
T22n1425_p0508c23║越威儀法也。
T22n1425_p0508c24║佛住王舍城耆域童子菴婆羅園。爾時耆域
T22n1425_p0508c25║童子往至佛所。頭面禮足卻住一面白佛言。
T22n1425_p0508c26║世尊。願聽諸比丘溫室浴。能除冷陰得安樂
T22n1425_p0508c27║住。佛言。聽溫室浴。復次佛住舍衛城。爾時世
T22n1425_p0508c28║尊聽溫室浴。時六群比丘聞打洗浴揵椎時。
T22n1425_p0508c29║便先入浴室。頓著薪炭已閉戶取汗而住。外
T22n1425_p0509a01║比丘索開戶。不肯與開而言。諸長老且住待
T22n1425_p0509a02║火然。便多用薪炭屑水都盡。方開戶而喚言。
T22n1425_p0509a03║諸長老可入。諸比丘既入。復於外閉戶。諸比
T22n1425_p0509a04║丘熱悶喚索開戶。答言。長老。且住取汗能愈
T22n1425_p0509a05║疥癬。而復於外用水屑都盡。以器覆地然後
T22n1425_p0509a06║開戶言。長老可出。出已熱悶求水。復語言。長
T22n1425_p0509a07║老。稍用如世尊所說。乃至水亦當節量用。諸
T22n1425_p0509a08║比丘以是因緣往白世尊。乃至佛言。浴室應
T22n1425_p0509a09║如是作。浴法應如是浴。室應方作若圓作。當
T22n1425_p0509a10║安戶作向。向法內寬外小。若一若二安開向
T22n1425_p0509a11║物通煙道。屋內應以塼石。砌底作灶令底廣
T22n1425_p0509a12║上狹。去地半肘通煙道邊安火朼。若灶在右
T22n1425_p0509a13║邊。左邊安戶扇。若在左邊。右邊安戶扇。短作
T22n1425_p0509a14║戶扂令易開閉。前應作衣屋安龍牙撅懸衣
T22n1425_p0509a15║處。若欲浴時。使園民先掃屋間塵埃蟲網。以
T22n1425_p0509a16║水灑地淨掃。應辦薪炭釜鑊盆瓮。先安薪
T22n1425_p0509a17║炭然後打揵椎。不得太早。著火令然盡乃
T22n1425_p0509a18║打揵椎。打揵椎時。應知為浴一切僧為浴
T22n1425_p0509a19║徒眾。為別屋隨事應去若一切浴者應次第
T22n1425_p0509a20║去。應各自以腰帶繫衣作識安衣架上。入時
T22n1425_p0509a21║不得掉兩臂而入。一手遮前而入。一人入一
T22n1425_p0509a22║人出。有後入者先人應與處。不得越器物
T22n1425_p0509a23║及長老比丘上過。當徐徐入。若和上阿闍
T22n1425_p0509a24║梨在內者不得在外待言何時出。應當脫
T22n1425_p0509a25║衣入與揩洗。若欲與人揩者。當白和上阿
T22n1425_p0509a26║闍梨。若先白者無罪。若火熾者年少當近火。
T22n1425_p0509a27║若火弱者長老應近。當徐徐用水。不得污濺
T22n1425_p0509a28║邊人。若弟子揩時不得一時舉兩手。當先令
T22n1425_p0509a29║揩一臂。一手覆前竟已次揩一臂。內水已閉
T22n1425_p0509b01║戶而坐令身汗。當行油。若以盞子。若以手等
T22n1425_p0509b02║行。屑末亦爾。若檀越言自恣與。當籌量用
T22n1425_p0509b03║水。若甖量分用者。當齊所得器。不得長用
T22n1425_p0509b04║餘分。若言各自辦水者。有水者得入。無者不
T22n1425_p0509b05║得入。若有弟子言和上阿闍梨但入我當與
T22n1425_p0509b06║水。亦當籌量用。若優婆塞園民言但入我當
T22n1425_p0509b07║與水。雖爾亦應節用。若近池水得自恣用無
T22n1425_p0509b08║罪。不聽露地裸浴。若水齊腰腋得用無罪。
T22n1425_p0509b09║若坐水中至臍亦得出已。自取衣著他衣正
T22n1425_p0509b10║理而去。洗浴已若直欲去。應語園民應舉
T22n1425_p0509b11║浴器物若比丘後來言長老但去我自舉者。
T22n1425_p0509b12║應去。後者摒擋舉物覆火。浴法應如是。若
T22n1425_p0509b13║不如是越威儀法也。
T22n1425_p0509b14║佛住舍衛城。爾時世尊五日一行諸比丘房。
T22n1425_p0509b15║見淨廚器物處處狼藉。佛知而故問。是何器
T22n1425_p0509b16║物狼藉乃爾。乃至佛言。從今日後。不得令
T22n1425_p0509b17║器物縱橫如是。若摩摩帝若直月。當使園民
T22n1425_p0509b18║若沙彌摒擋。若摩摩帝若直月不用意見者。
T22n1425_p0509b19║便應使淨人摒擋。若銅鐵釜鑊銚器。應使淨
T22n1425_p0509b20║人淨洗以泥塗上覆著淨廚屋內。若瓦釜銚
T22n1425_p0509b21║鑊亦爾。覆地以塼瓦。鎮之。木瓮木杓亦應
T22n1425_p0509b22║洗淨舉之。若簟席當應日曬懸舉竹篋。簸
T22n1425_p0509b23║箕漉米箕亦應懸舉勿使蟲噉。飯篋飯朼
T22n1425_p0509b24║淨洗懸舉。囊襆及漉水囊亦應懸舉勿令蟲
T22n1425_p0509b25║食。擣藥杵臼不得用已放地。當淨洗覆著
T22n1425_p0509b26║常處。食廚淨屋不得視穿漏不治。若草覆草
T22n1425_p0509b27║補乃至泥覆者當泥補。穿壞者當塞。當數掃
T22n1425_p0509b28║除。若內燋薪時當摒擋著一處。煮染器及
T22n1425_p0509b29║盛染盆不得用已捨去。當淨洗治覆置常處。
T22n1425_p0509c01║浣衣木盆用已。亦當淨洗舉置常處。曬衣繩
T22n1425_p0509c02║亦不得用已繚亂放地。當綪卷置常處。釿
T22n1425_p0509c03║斧鋸鑿鍬钁梯橙。此是四方僧物。用已當
T22n1425_p0509c04║摒擋著常處。後人須者取易得不致疲苦。若
T22n1425_p0509c05║須用者當與。若二人一時索者當先與上座。
T22n1425_p0509c06║若上座用久。年少小用者。當先與年少。若
T22n1425_p0509c07║二人俱小用者。當先與上座。器物法應如是。
T22n1425_p0509c08║若不如是越威儀法也。
T22n1425_p0509c09║佛住舍衛城。爾時眾多比丘共一房住。時有
T22n1425_p0509c10║比丘衣架上自取衣。拽他衣墮地餘比丘夜
T22n1425_p0509c11║出大小行。腳蹈衣上。衣主求衣不見。乃至
T22n1425_p0509c12║於地得之。諸比丘以是因緣往白世尊。佛言。
T22n1425_p0509c13║從今已後。衣應如是。若眾多人共一房住者。
T22n1425_p0509c14║衣應各自襞褻以葉著內。若他衣架上。以
T22n1425_p0509c15║腰繩繫之。復不得持和上衣阿闍梨衣裹
T22n1425_p0509c16║己衣。當持己衣覆和上阿闍梨衣。若春時
T22n1425_p0509c17║多塵土者。當持己衣覆上若夏地濕者。當
T22n1425_p0509c18║持己衣著下。不得使房中有塵土。當數數水
T22n1425_p0509c19║灑之巨摩塗地。不得持衣捻捉唾壺大小便
T22n1425_p0509c20║器捉革屣。不得盛糞掃拾巨摩若有垢膩當
T22n1425_p0509c21║數浣染縫。視衣當如皮想。衣法應如是。若不
T22n1425_p0509c22║如是越威儀法。
T22n1425_p0509c23║　客比丘并舊　　洗足并拭足
T22n1425_p0509c24║　淨水及飲法　　溫室亦洗浴
T22n1425_p0509c25║　淨廚并衣法　　第四跋渠竟
T22n1425_p0509c26║佛住舍衛城。爾時聚落比丘阿練若比丘共
T22n1425_p0509c27║一施。時阿練若比丘常以時來。聚落比丘忽
T22n1425_p0509c28║早打揵椎而食。阿練若比丘日時欲至。方
T22n1425_p0509c29║到問言。打揵椎未。答言已食竟。時阿練
T22n1425_p0510a01║若還去。明便早來盡持食去。聚落比丘來索
T22n1425_p0510a02║食。淨人言。阿練若比丘已盡持去。聚落比丘
T22n1425_p0510a03║言。長老何故早起來盡持食去。阿練若言。汝
T22n1425_p0510a04║何故早起打揵椎食不待我耶。二人共諍。往
T22n1425_p0510a05║至佛所以是因緣具白世尊。佛言。從今日後
T22n1425_p0510a06║阿練若比丘應如是。聚落比丘應如是云何
T22n1425_p0510a07║如是。若阿練若比丘聚落比丘共一施者。聚
T22n1425_p0510a08║落中。比丘不得早起打揵椎前食後食及差
T22n1425_p0510a09║請食。應待阿練若。阿練若比丘不得言我徐
T22n1425_p0510a10║徐往自當待我應先往。若倩人請分。若囑留
T22n1425_p0510a11║坐處。聚落比丘應問阿練若比丘來未。若
T22n1425_p0510a12║倩人迎食。若囑留坐處。應示處。若優婆塞請
T22n1425_p0510a13║僧者。聚落比丘應語阿練若比丘言。長老明
T22n1425_p0510a14║日早來。某甲請前食後食。莫餘乞食。阿練
T22n1425_p0510a15║若比丘聞已當早來。來已若食未熟者不得
T22n1425_p0510a16║守住。應禮塔誦經問法。聚落比丘應先釜中
T22n1425_p0510a17║著水然火待至然後著米。阿練若比丘或有
T22n1425_p0510a18║鬼難水火賊難不得來者。而棄米若飲食已
T22n1425_p0510a19║熟者。檀越欲打揵椎。當語。長壽。日故尚早。
T22n1425_p0510a20║可待阿練若至。若日時逼者應打揵椎。阿練
T22n1425_p0510a21║若應以樹若牆壁影作准則知日早晚應來設
T22n1425_p0510a22║未來者當留坐處。若阿練若處作食者亦應
T22n1425_p0510a23║如是。阿練若比丘不應輕聚落中比丘言。汝
T22n1425_p0510a24║必利舌頭少味而在此住。應讚汝聚落中住
T22n1425_p0510a25║說法教化。為法作護覆蔭我等。聚落比丘不
T22n1425_p0510a26║應輕阿練若言。汝在阿練若處住希望名利。
T22n1425_p0510a27║獐鹿禽獸亦在阿練若處住。汝在阿練若處
T22n1425_p0510a28║從朝竟日正可數歲數月耳。應讚言汝遠聚
T22n1425_p0510a29║落在阿練若處。閑靜思惟上業所崇。此是難
T22n1425_p0510b01║行之處。能於此住而息心意。阿練若應如是。
T22n1425_p0510b02║聚落比丘應如是。若不如是越威儀法也。
T22n1425_p0510b03║佛住舍衛城爾時舊比丘共諍口。有客比丘
T22n1425_p0510b04║來接足而禮。後日客比丘來復禮問言。汝
T22n1425_p0510b05║來幾日。答言。四五日。舊比丘言。汝來爾許
T22n1425_p0510b06║日。何以不見我。答言。我已見禮竟。長老共諍
T22n1425_p0510b07║口故不見我耳。舊比丘言。汝何以見。我共諍
T22n1425_p0510b08║而向我禮。答言。汝何以共諍不視我禮耶。二
T22n1425_p0510b09║人便共諍往至佛所。乃至佛言。從今日後。
T22n1425_p0510b10║應如是禮。應如是相問訊。云何如是禮如是
T22n1425_p0510b11║問訊。前人共諍共語時不得禮。當低頭小敬
T22n1425_p0510b12║前人若止應作禮。若屋作泥作時不應禮。如
T22n1425_p0510b13║是一切作熏缽浣衣煮染染衣縫衣澡浴油
T22n1425_p0510b14║塗身洗足洗手面洗缽禮塔食時。含咽著眼
T22n1425_p0510b15║藥讀經誦經寫經經行下閣上閣時。上廁時。
T22n1425_p0510b16║不著衣時著一泥洹僧時。盡不應禮。闇中不
T22n1425_p0510b17║應禮授經時不應禮。著泥洹僧時著衣時若
T22n1425_p0510b18║疾行時不應禮。不得覆頭覆右肩著革屣作
T22n1425_p0510b19║禮。不得禮膝禮腳禮脛。當接足禮。若前人腳
T22n1425_p0510b20║上有瘡。當護勿[打-丁+棠]觸。受禮人不得如啞羊不
T22n1425_p0510b21║語。當相問訊。問訊時不得作如是語。何處
T22n1425_p0510b22║有多美飲食。應問少病少惱安樂不。道路不
T22n1425_p0510b23║疲苦耶。客比丘應問。何者是僧上座。第二
T22n1425_p0510b24║第三上座應禮足。舊比丘應問。長老幾歲。若
T22n1425_p0510b25║客比丘小者。應與座令坐。若有者應與前食
T22n1425_p0510b26║後食塗足油。非時漿。客比丘舊比丘應如是。
T22n1425_p0510b27║若不如是越威儀法也。
T22n1425_p0510b28║佛住舍衛城。爾時六群比丘展轉作俗人相
T22n1425_p0510b29║喚。阿翁阿母阿兄阿弟。諸比丘以是因緣往
T22n1425_p0510c01║白世尊。佛問六群比丘。汝實爾不。答言。實
T22n1425_p0510c02║爾。佛言。從今日後。應如是共語問訊共翁
T22n1425_p0510c03║語時不得喚言阿翁阿爺摩訶羅。應言
T22n1425_p0510c04║婆路醯多。共母語時不得言阿母阿婆應言
T22n1425_p0510c05║婆路醯帝。共兄語時不得言阿兄。當言婆
T22n1425_p0510c06║路醯多。共姊語時不得言婆鞞。應言婆路醯
T22n1425_p0510c07║帝。共和上語時不得言跋檀帝。當言優波
T22n1425_p0510c08║上。若共阿闍梨語時不得言跋檀帝。當言阿
T22n1425_p0510c09║闍梨。若有眾多阿闍梨者。當言某甲阿闍梨
T22n1425_p0510c10║共下坐語時得喚字喚巨帝喚歲。共上座語
T22n1425_p0510c11║時應喚跋檀帝若慧命若阿闍梨。若有人喚
T22n1425_p0510c12║時不得應言何道何物。若和上喚時應言諾。
T22n1425_p0510c13║若阿闍梨喚時應言諾。若上座喚時亦應言
T22n1425_p0510c14║諾。若年少喚時應言何故喚。若母人男子喚
T22n1425_p0510c15║時應言何故喚。有人問汝和上阿闍梨字何
T22n1425_p0510c16║等。不得直道和上阿闍梨字應言義。因緣
T22n1425_p0510c17║故字某甲。語法應如是。若不如是越威儀法
T22n1425_p0510c18║也。
T22n1425_p0510c19║佛住舍衛城。爾時剎利眾集欲有所論。時難
T22n1425_p0510c20║陀優波難陀先到而坐。時諸人嫌言。我等今
T22n1425_p0510c21║集欲有所論。而此沙門妨。我議論事。諸比丘
T22n1425_p0510c22║以是因緣往白世尊。乃至佛言。從今日後。當
T22n1425_p0510c23║如是入剎利眾。云何如是入剎利眾。若有事
T22n1425_p0510c24║緣應往。當先語其中大者道來情事。若言可
T22n1425_p0510c25║來應往。不得持傘蓋著革屣。入時應脫著
T22n1425_p0510c26║一處。不得言男子樂不。若示坐處應坐。不得
T22n1425_p0510c27║毀譽軍陣鬥法。若見好射不得稱讚。應言剎
T22n1425_p0510c28║利種是上姓。如來應供正遍知常在二家生。
T22n1425_p0510c29║剎利婆羅門家。有二種輪。法輪力輪。諸出
T22n1425_p0511a01║家人賴力輪護故得以自安。欲有論事說已
T22n1425_p0511a02║當去。入剎利眾應如是。若不如是越威儀
T22n1425_p0511a03║法也。
T22n1425_p0511a04║佛住舍衛城。爾時婆羅門眾集。難陀優波難
T22n1425_p0511a05║陀先至而坐。諸婆羅門嫌言。我等欲有所論。
T22n1425_p0511a06║而此沙門妨廢我等事。乃至佛言。從今日後。
T22n1425_p0511a07║應如是入婆羅門眾。若有事緣欲至往時當
T22n1425_p0511a08║先語其中大者道其事情。若聽者應往。未
T22n1425_p0511a09║至時當屏傘蓋脫革屣。不得見已方卻。又不
T22n1425_p0511a10║得借蓋革屣往。不得言樂不男子不得毀譽
T22n1425_p0511a11║天祠。不得形相。婆羅門多我慢故當生六趣
T22n1425_p0511a12║若雞若豬若狗若野干駝驢地獄中應。言如
T22n1425_p0511a13║來應供正遍知二種姓家生若剎利家若婆
T22n1425_p0511a14║羅門家欲。有所論當說已而去。入婆羅門眾
T22n1425_p0511a15║法應如是。若不如是越威儀法。
T22n1425_p0511a16║佛住舍衛城。乃至佛言。從今日後。入居士
T22n1425_p0511a17║眾。若有緣應往乃至示坐處而坐。不得言汝
T22n1425_p0511a18║淨洗手腳坐於店肆用輕稱小斗欺誑於人
T22n1425_p0511a19║甚於盜賊。應言有二種輪法輪食輪。得食輪
T22n1425_p0511a20║已乃轉法輪。如世尊說告諸比丘。婆羅門居
T22n1425_p0511a21║士供給衣食臥具疾病湯藥。饒益甚多是難
T22n1425_p0511a22║為事。我依汝等。在如來法中修梵行度生死
T22n1425_p0511a23║流。皆是汝等信心之恩。若有所論言已而去。
T22n1425_p0511a24║入居士眾應如是。若不如是越威儀法也。
T22n1425_p0511a25║佛住舍衛城。乃至佛言。入外道眾應如是。云
T22n1425_p0511a26║何如是。乃至示坐處已應坐。不得毀譽彼見。
T22n1425_p0511a27║又不得形呰言汝等邪見不信無慚無愧。應
T22n1425_p0511a28║譽其實事。汝等能出家解。繫縛捨於俗服冥
T22n1425_p0511a29║心空閑。甚是難事。如是得稱一切實事。不得
T22n1425_p0511b01║說其過若欲論事言已便去。入外道眾法應
T22n1425_p0511b02║如是。若不如是越威儀法也。
T22n1425_p0511b03║佛住舍衛城。乃至佛言。從今日後。應如是入
T22n1425_p0511b04║眾。云何入眾。若欲眾僧中有所論事。當於外
T22n1425_p0511b05║斷令決了。不得便入僧中斷。若事難了應語
T22n1425_p0511b06║其和上阿闍梨。若是事不須僧斷者。應語令
T22n1425_p0511b07║止。若事必須。徹僧。舉事人復是可信。應為說
T22n1425_p0511b08║和合如法如律事。和上阿闍梨聽已當往僧
T22n1425_p0511b09║上座前言。我欲有所說聽不。上座應觀察前
T22n1425_p0511b10║人語。乃至入眾時不得著革屣覆頭覆右肩。
T22n1425_p0511b11║當脫革屣偏袒入眾。入眾法應如是。若不如
T22n1425_p0511b12║是越威儀法也。
T22n1425_p0511b13║　阿練若聚落　　禮足相問訊
T22n1425_p0511b14║　相喚剎利種　　婆羅門居士
T22n1425_p0511b15║　外道賢聖眾　　第五跋渠竟
T22n1425_p0511b16║佛住舍衛城。爾時六群比丘脫園中內衣已。
T22n1425_p0511b17║露身求入聚落內衣。從聚落出已脫入聚落
T22n1425_p0511b18║內衣。露身求園中內衣。諸比丘以是因緣往
T22n1425_p0511b19║白世尊。乃至佛言。應如是著衣。云何如是著
T22n1425_p0511b20║衣。欲入聚落時。不得脫園中內衣露身求
T22n1425_p0511b21║入聚落內衣。不得脫入聚落內衣露身求園
T22n1425_p0511b22║中內衣。欲入聚落時。當先取入聚落內衣自
T22n1425_p0511b23║近。不得著聚落衣已於下挽園中內衣出。應
T22n1425_p0511b24║隨一邊著一邊脫。出聚落時脫入聚落內衣
T22n1425_p0511b25║著園中內衣亦爾。著內衣法應如是。若不如
T22n1425_p0511b26║是越威儀法也。
T22n1425_p0511b27║佛住舍衛城。爾時六群比丘欲入聚落。脫園
T22n1425_p0511b28║中衣著一內衣求入聚落衣。出聚落還脫入
T22n1425_p0511b29║聚落衣著一內衣求園中衣。諸比丘以是因
T22n1425_p0511c01║緣往白世尊。乃至佛言。從今日後。應如是著
T22n1425_p0511c02║衣。不得脫園中衣著一內衣求入聚落衣。應
T22n1425_p0511c03║先取入聚落衣自近。脫園中衣襞褻舉著常
T22n1425_p0511c04║處。然後著入聚落衣。從聚落出已。應取園中
T22n1425_p0511c05║衣自近已。抖擻入聚落衣著常處著園中衣
T22n1425_p0511c06║著衣法應如是。若不如是越威儀法也。
T22n1425_p0511c07║佛住舍衛城。爾時優波難陀入聚落中。曳
T22n1425_p0511c08║衣行泥土污色。值鉤處挽裂。值刺處便穿。
T22n1425_p0511c09║狹迮巷中唐突而過。弟子嫌言。我等勤苦
T22n1425_p0511c10║浣染縫治而不愛護。諸比丘以是因緣往白
T22n1425_p0511c11║世尊。乃至佛言。從今日後。入聚落時應如
T22n1425_p0511c12║是著衣。云何如是。乃至不得聚落中曳衣使
T22n1425_p0511c13║穿破。若春時離聚落遠者。當襞褻著肩上持
T22n1425_p0511c14║去。近聚落已若有池水汪水。洗手腳已著衣
T22n1425_p0511c15║安紐而入若無水者。樹葉若草拭腳塵土。然
T22n1425_p0511c16║後著入。若冬時應著衣去。若逢奔馳象馬車
T22n1425_p0511c17║乘。當在上風。勿令塵土泥塗坌污。若鉤刺棘
T22n1425_p0511c18║不得挽裂而去。道巷迮者不得揩[打-丁+突]而過。若
T22n1425_p0511c19║門狹小當側身而過。若下者當曲身而過。入
T22n1425_p0511c20║聚落著衣法當如是。若不如是越威儀法。
T22n1425_p0511c21║佛住舍衛城。爾時難陀優波難陀不敷坐具
T22n1425_p0511c22║而坐。以衣盛爛果膩餅而污衣。弟子嫌言。
T22n1425_p0511c23║我勤苦浣染治而不愛護。諸比丘以是因緣
T22n1425_p0511c24║往白世尊。乃至佛言。從今日入白衣家內衣
T22n1425_p0511c25║應如是。云何如是。若床有塵土不淨。不敷
T22n1425_p0511c26║物不得坐。若見親舊應語言令敷。若彼言此
T22n1425_p0511c27║沙門憍恣難事者。當自拂拭敷坐具洗手而
T22n1425_p0511c28║坐。不得以衣承取一切餅果濕華碎末拭口。
T22n1425_p0511c29║白衣家內坐護衣應如是。若不如是越威儀
T22n1425_p0512a01║法也。
T22n1425_p0512a02║佛住舍衛城。爾時優波難陀語難陀共行弟
T22n1425_p0512a03║子言。我欲共汝入聚落乞食。我於彼若作非
T22n1425_p0512a04║威儀者。莫向人說。我是汝叔父。答言。設使我
T22n1425_p0512a05║父及祖父作非威儀者我亦當道。如上廣說。
T22n1425_p0512a06║乃至答言。實爾世尊。佛言。從今日後。前沙門
T22n1425_p0512a07║應如是。後沙門應如是云何前後沙門應如
T22n1425_p0512a08║是。前沙門若能得食者當共食。若不能得者
T22n1425_p0512a09║當早遣令還索食。後行沙門不得去前者太
T22n1425_p0512a10║遠使不相見。不得大逼相躡腳跟。當相去一
T22n1425_p0512a11║舒手以外。前有惡象馬牛。當言和上阿闍
T22n1425_p0512a12║梨前有惡物當避一處。若前行沙門羸老者。
T22n1425_p0512a13║當在前與遮。若前有禮者。當語某甲禮。若有
T22n1425_p0512a14║人請食。後沙門應憶還住處已應語向某甲
T22n1425_p0512a15║家請。若前沙門不能咒願。語令能咒願者咒
T22n1425_p0512a16║願。不得言汝在前坐前取水前食而使我咒
T22n1425_p0512a17║願應當咒願。前沙門後沙門應如是。若不如
T22n1425_p0512a18║是越威儀法。
T22n1425_p0512a19║佛住舍衛城。爾時比丘倩地迎食。與缽已而
T22n1425_p0512a20║捨去。彼迎食比丘。持食來求覓而不知處。置
T22n1425_p0512a21║缽禪堂上而便捨去。至明日比丘語言。可
T22n1425_p0512a22║還我缽不。答言。我置缽禪堂上。復言。汝何
T22n1425_p0512a23║以持我缽放空禪堂中。彼言。汝何故使我迎
T22n1425_p0512a24║食已而捨我去。二人共諍。往至佛所即以上
T22n1425_p0512a25║事具白世尊。佛言。從今日後。倩人迎食應
T22n1425_p0512a26║如是。與人迎食應如是云何倩人迎食。與人
T22n1425_p0512a27║迎食應如是。不得倩人迎食已捨去。又不得
T22n1425_p0512a28║與人迎食已置缽空禪堂上而捨去。與他迎
T22n1425_p0512a29║食者。當先語。長老我今取食莫餘行嚴辦待
T22n1425_p0512b01║我。迎食人應知時。若逼時者應先持來。若時
T22n1425_p0512b02║早者當依次坐次第取。取時不得合和各令
T22n1425_p0512b03║異處。自食已持來。若日逼者不得於彼食。
T22n1425_p0512b04║當持二分食來。來時當相望日足。及時至者
T22n1425_p0512b05║應來。若不及者便於彼食。勿使二人俱失食。
T22n1425_p0512b06║倩迎食者不得言我已倩得而捨去當先嚼齒
T22n1425_p0512b07║木辦水敷坐床洗手而待。當數看日。若日時
T22n1425_p0512b08║欲逼者。當持澡罐水往迎。若道中逢者共
T22n1425_p0512b09║食若故早者當待至已食。若有長者當與取
T22n1425_p0512b10║食人。不得與餘人。若不須者可與餘人。迎食
T22n1425_p0512b11║法應如是。若不如是越威儀法。
T22n1425_p0512b12║佛住舍衛城。爾時六群比丘入城乞食。低頭
T22n1425_p0512b13║直進入白衣家唐突前人。為世人所嫌。言
T22n1425_p0512b14║沙門釋子猶如羯羊。直前觸人。諸比丘以是
T22n1425_p0512b15║因緣往白世尊佛言。從今日後。乞食法應如
T22n1425_p0512b16║是。云何如是。不得如羯羊直頭徑前。不得
T22n1425_p0512b17║復大遠離在於不見處。當在現處住。不得
T22n1425_p0512b18║言與我食當得大福。應默然而立。不得左顧
T22n1425_p0512b19║右視。使人生疑謂是賊細作。當攝六情觀於
T22n1425_p0512b20║無常。亦不得大久住。若其家婦女有舂擣作
T22n1425_p0512b21║事。未視之頃可小停住。若彼見已復舂作者
T22n1425_p0512b22║當去。若見婦人紡線纏已復紡者此無與心
T22n1425_p0512b23║應去。若女人見已入舍空出者應去。若是富
T22n1425_p0512b24║家處處多有寶物者不得便去。呼語見已應
T22n1425_p0512b25║去。乞食法應如是。若不如是越威儀法。
T22n1425_p0512b26║佛住舍衛城。爾時優波難陀與共行弟子入
T22n1425_p0512b27║聚落乞食。優波難陀持食出還覓弟子不見。
T22n1425_p0512b28║嫌言。我持食來捨我而去。諸比丘以是因緣
T22n1425_p0512b29║往白世尊。佛言。從今日後。乞食時後沙門
T22n1425_p0512c01║應如是。云何如是。前沙門乞食時。不得大
T22n1425_p0512c02║離遠。不得大近邊看。令主人生念。言不能
T22n1425_p0512c03║乞食望得他殘耳。當在現處住若請食者應
T22n1425_p0512c04║食。若不請者當乞食。若井若池水邊食已洗
T22n1425_p0512c05║缽而去無罪。食時相待應如是。若不如是越
T22n1425_p0512c06║威儀法也。
T22n1425_p0512c07║　內衣聚落衣　　入聚落著衣
T22n1425_p0512c08║　白衣家護衣　　前沙門及後
T22n1425_p0512c09║　倩迎并與取　　乞食與相待
T22n1425_p0512c10║　第六跋渠竟
T22n1425_p0512c11║佛住舍衛城。爾時諸比丘闇中入禪坊倒地。
T22n1425_p0512c12║諸比丘以是因緣往白世尊。佛言。從今日聽
T22n1425_p0512c13║然燈。時六群比丘當直然燈。以口吹滅以手
T22n1425_p0512c14║扇滅以衣扇滅。復放下風擾亂諸坐禪比丘。
T22n1425_p0512c15║比丘以是因緣往白世尊。佛言。從今已後然
T22n1425_p0512c16║燈法應如是。云何如是。應從最下次第當直
T22n1425_p0512c17║當直人應預辦木鑽牛屎於食屋中宿火不得
T22n1425_p0512c18║頓然燈。當置火一邊漸次然之然燈時當先
T22n1425_p0512c19║然照舍利及形像前燈。禮拜已當出滅之。次
T22n1425_p0512c20║然廁屋中。若坐禪時至者。應然禪坊中。應
T22n1425_p0512c21║唱言。諸大德咒願燈隨喜。次然道經行處次
T22n1425_p0512c22║然閣道頭。若多油者廁屋中當竟夜然若油
T22n1425_p0512c23║少者人行斷當滅。滅已次滅道經行處。次滅
T22n1425_p0512c24║閣道頭。次滅禪坊中燈。滅禪坊中燈時
T22n1425_p0512c25║不得卒滅。當言諸大德敷褥欲滅燈。便以手
T22n1425_p0512c26║遮唱言。燈欲滅燈欲滅。不聽用口吹滅手扇
T22n1425_p0512c27║滅及衣扇滅當[敲-高+(立/(可-一))]折頭燋去。至後夜時當復
T22n1425_p0512c28║起先然廁屋。次然道經行處。次然閣道頭。
T22n1425_p0512c29║次然禪坊中。然禪坊中時不得卒入然。當
T22n1425_p0513a01║唱言。諸大德燈欲入燈欲入。次唱說偈曉欲
T22n1425_p0513a02║滅時。當先滅閣道頭。次滅行處。次滅廁屋中。
T22n1425_p0513a03║次滅禪坊中燈。然燈法應如是。若不如是
T22n1425_p0513a04║越威儀法也。
T22n1425_p0513a05║佛住舍衛城。爾時諸比丘禪坊中坐禪低
T22n1425_p0513a06║仰而睡。諸比丘以是因緣往白世尊。佛言。從
T22n1425_p0513a07║今已後。應行禪杖。六群比丘行禪杖時。擣比
T22n1425_p0513a08║丘脅肋。彼即驚喚殺我長老諸比丘以是因
T22n1425_p0513a09║緣往白世尊乃至佛言。從今日後。應如是行
T22n1425_p0513a10║禪杖。作禪杖法應用竹若[竺-二+韋]長八肘物。裹兩
T22n1425_p0513a11║頭。下坐應行。行時不得覆頭覆右肩著革屣。
T22n1425_p0513a12║當偏袒右肩。若有睡者不得卒急喚起。不得
T22n1425_p0513a13║擣脅。當併邊以杖拄前三搖復不覺者。若
T22n1425_p0513a14║在左邊當拄右膝。若在右邊當拄左膝。覺
T22n1425_p0513a15║已當起取杖而行。亦不得覆頭覆右肩。當偏
T22n1425_p0513a16║袒而行。若睡者眾多。不得如牛一時併起應
T22n1425_p0513a17║兩人三人起。年少應行杖。若和上阿闍梨睡。
T22n1425_p0513a18║亦應令起。恭敬法故。應起取杖。弟子不得
T22n1425_p0513a19║與杖當自行。行杖人不得隨瞋愛而求其過。
T22n1425_p0513a20║當攝六情一心思惟。若有睡眠者應與彼取
T22n1425_p0513a21║杖人不得嫌恨。當作是念。彼今與我除陰蓋。
T22n1425_p0513a22║益我不少。念已應起行。若有睡者應與。行
T22n1425_p0513a23║禪杖法應如是。若不如是越威儀法也。
T22n1425_p0513a24║佛住舍衛城。爾時比丘行禪杖。天寒手戰。諸
T22n1425_p0513a25║比丘以是因緣往白世尊。佛言。從今日後應
T22n1425_p0513a26║作丸。六群比丘行丸時。擲胸擲面。比丘驚言
T22n1425_p0513a27║殺我諸比丘以是因緣往白世尊。佛言。從今
T22n1425_p0513a28║日後。作丸法擲丸法應如是。云何如是。作丸
T22n1425_p0513a29║法應用若線若毛若[疊*毛]作。不得令太堅。不
T22n1425_p0513b01║得太軟。行法當先與中央人。若有睡者不得
T22n1425_p0513b02║趣擲頭面。當擲前前人。恭敬法故應起取。
T22n1425_p0513b03║取已還坐。若和上阿闍梨睡者不得置亦應
T22n1425_p0513b04║與丸。彼恭敬法故應起。弟子應代行丸。彼應
T22n1425_p0513b05║還坐不得俠恨求過。得丸者當作是念。彼今
T22n1425_p0513b06║與我除陰覆饒益不少。行丸法應如是。若不
T22n1425_p0513b07║如是越威儀法。
T22n1425_p0513b08║佛住舍衛城。爾時六群比丘禪坊戶前脫革
T22n1425_p0513b09║屣。以底相拍。如提乾魚而入。亂坐禪比丘。
T22n1425_p0513b10║諸比丘以是因緣往白世尊。乃至佛言。從今
T22n1425_p0513b11║已後。禪坊中脫革屣應如是。云何如是。不
T22n1425_p0513b12║聽禪坊戶前拍革屣。若地有覆者。當脫持
T22n1425_p0513b13║入。不得如提乾魚。當以底相搭。衣覆而入。
T22n1425_p0513b14║當著右邊尼師檀下。若地無覆者。當徐徐著
T22n1425_p0513b15║入。脫已而坐。禪坊內革屣應如是。若不如
T22n1425_p0513b16║是越威儀法。
T22n1425_p0513b17║佛住舍衛城。爾時六群比丘禪坊內立。抖
T22n1425_p0513b18║擻尼師檀作聲。亂諸比丘。諸比丘以是因緣
T22n1425_p0513b19║往白世尊。佛言。從今已後。禪坊中尼師
T22n1425_p0513b20║檀應如是。云何如是。不得禪坊中抖擻尼
T22n1425_p0513b21║師檀。當中襞褻置左肩上而去。到已中
T22n1425_p0513b22║屈疊敷而坐來時亦當襞褻著肩上而還。若
T22n1425_p0513b23║欲置常處者當中掩之。還時當徐舒而坐。禪
T22n1425_p0513b24║坊中尼師檀應如是。若不如是越威儀法。
T22n1425_p0513b25║佛住舍衛城。爾時六群比丘禪坊中故大謦
T22n1425_p0513b26║欬作聲。亂諸比丘。諸比丘以是因緣往白世
T22n1425_p0513b27║尊。乃至佛言。從今已後。禪坊中謦欬應如
T22n1425_p0513b28║是。云何如是。若欲謦欬時不得放恣故大作
T22n1425_p0513b29║聲。當掩口徐徐作聲。若大不可制當起出。
T22n1425_p0513c01║出已欬竟還入。若猶故不止者。當語知事人
T22n1425_p0513c02║已去。謦欬法應如是。若不如是越威儀法。
T22n1425_p0513c03║佛住舍衛城。爾時六群比丘以草根以縷以
T22n1425_p0513c04║屑。散著鼻中連啑作聲。亂坐禪比丘。諸比丘
T22n1425_p0513c05║以是因緣往白世尊。佛言。從今已後。啑應
T22n1425_p0513c06║如是。云何如是。禪坊中啑者不得放恣大
T22n1425_p0513c07║啑。若啑來時當忍以手掩鼻。若不可忍者。應
T22n1425_p0513c08║手遮鼻而啑。勿使涕唾污濺比坐。若有啑者
T22n1425_p0513c09║不得言語。若上座啑者應言和南。下坐者默
T22n1425_p0513c10║然。啑法應如是。若不如是越威儀法。
T22n1425_p0513c11║佛住舍衛城。爾時六群比丘禪坊中欠呿。
T22n1425_p0513c12║張口舒臂頻申骨節作聲。亂諸比丘。諸比丘
T22n1425_p0513c13║以是因緣往白世尊。乃至佛言。從今已後。
T22n1425_p0513c14║頻申欠呿法應如是。云何如是。若坐禪坊內
T22n1425_p0513c15║坐欠呿欲來時。不得放恣大欠呿頻申作聲。
T22n1425_p0513c16║應當自制。若不可忍者。當手覆口徐徐欠。
T22n1425_p0513c17║不得亂比坐。頻申時當先舉一手下已次舉
T22n1425_p0513c18║一手。欠呿頻申法應如是。若不如是越威儀
T22n1425_p0513c19║法。
T22n1425_p0513c20║佛住舍衛城。爾時六群比丘禪房中坐。把搔
T22n1425_p0513c21║擖擖作聲。亂諸比丘。諸比丘以是因緣往
T22n1425_p0513c22║白世尊。乃至佛言。從今已後。應如是把
T22n1425_p0513c23║搔。云何如是。不得大把搔令擖擖作聲。不
T22n1425_p0513c24║得用指甲及木把搔。若大痒者當以手摩若
T22n1425_p0513c25║指頭刮。把搔法應如是。若不如是越威儀法。
T22n1425_p0513c26║佛住舍衛城爾時六群比丘餐糗噉豆多飲酪
T22n1425_p0513c27║漿。在禪坊中四角頭坐。迭互放氣麤細作
T22n1425_p0513c28║聲而言。長老。此聲調和甚好不。以手把氣
T22n1425_p0513c29║而拄他鼻言。長老香不。諸比丘以是因緣
T22n1425_p0514a01║往白世尊。乃至佛言。從今已後。下風事應如
T22n1425_p0514a02║是。云何如是。不得故食多氣物用作調戲。禪
T22n1425_p0514a03║房中若急下風來者當制。若不可忍者。當向
T22n1425_p0514a04║下坐。若下坐處有僧上座者。應還向上座。放
T22n1425_p0514a05║氣時不得令大作聲擾亂比坐。若食上下風
T22n1425_p0514a06║來者亦向下坐。勿令擾亂比坐。若和上阿闍
T22n1425_p0514a07║梨長老比丘前者。當出去在下風勿令臭熏。
T22n1425_p0514a08║若共賈客道行。不得在前縱氣。若氣來不可
T22n1425_p0514a09║忍者當下道在下風放之。放下風法應如是。
T22n1425_p0514a10║若不如是越威儀法。
T22n1425_p0514a11║　然燈行禪杖　　擲丸持革屣
T22n1425_p0514a12║　尼師檀謦欬　　啑及頻申欠
T22n1425_p0514a13║　把搔及下風　　第七跋渠竟
T22n1425_p0514a14║云何是威儀非威儀。威儀者二部比尼隨順
T22n1425_p0514a15║行。是名威儀。不隨順行是名非威儀。威儀
T22n1425_p0514a16║眾學越惡心無心觸女人一切心悔越比
T22n1425_p0514a17║尼威儀竟。
T22n1425_p0514a18║摩訶僧祇律卷第三十五