【經文資訊】大正新脩大藏經 第二十一冊 No. 1340《大法炬陀羅尼經》CBETA 電子佛典 V1.19 普及版
# Taisho Tripitaka Vol. 21, No. 1340 大法炬陀羅尼經, CBETA Chinese Electronic Tripitaka V1.19, Normalized Version
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T21n1340_p0731c01║
T21n1340_p0731c02║大法炬陀羅尼經卷第十六
T21n1340_p0731c03║
T21n1340_p0731c04║　　　　隋天竺三藏闍那崛多譯
T21n1340_p0731c05║　將護法師品第三十九
T21n1340_p0731c06║　放光佛本事品第四十
T21n1340_p0731c07║　教證法品第四十一
T21n1340_p0731c08║　　將護法師品第三十九
T21n1340_p0731c09║阿難。爾時上名意菩薩白放光如來言。世尊。
T21n1340_p0731c10║如來說一切諸法少分名字。若人學已得成
T21n1340_p0731c11║就者。彼離世間諸波羅蜜。於此法中云何相
T21n1340_p0731c12║應。世尊。若無相智知一切法者此一切法無
T21n1340_p0731c13║有一相。若法有相可得聽受。何者是相。復云
T21n1340_p0731c14║何相。以何相故。能知世間出世間相。復云何
T21n1340_p0731c15║知方便業藏。
T21n1340_p0731c16║時放光佛告上名意菩薩言。摩那婆。以方便
T21n1340_p0731c17║智知諸法相。自當得是業藏來處。上名意菩
T21n1340_p0731c18║薩復白佛言。世尊。如來雖復略說諸法方便
T21n1340_p0731c19║解釋一切諸佛方便言教能受持者及能入證
T21n1340_p0731c20║能覺知者。然是三種方便業藏。我等從今當
T21n1340_p0731c21║勤修學。如如來說我等皆已如是聽受如是
T21n1340_p0731c22║聞知。世尊。是中復有諸餘眾生。聞是說已不
T21n1340_p0731c23║能了知此方便義。惟願今者具為是等宣揚
T21n1340_p0731c24║如是三種業藏方便言教。
T21n1340_p0731c25║阿難。爾時放光如來應供正遍覺。復告上名
T21n1340_p0731c26║意菩薩言。摩那婆。於意云何。汝頗知有幾所
T21n1340_p0731c27║眾生能得知此三教業藏。汝復知有幾所眾
T21n1340_p0731c28║生不能知者。時上名意菩薩復白佛言。世尊。
T21n1340_p0731c29║頗有眾生如如來說三教業藏如實知者。又
T21n1340_p0732a01║於所說三言教義能盡持不。佛言。摩那婆。如
T21n1340_p0732a02║我向者已先問汝。有幾眾生能聞是法及能
T21n1340_p0732a03║受持。汝今云何更問知此三種言教。我實不
T21n1340_p0732a04║見如是眾生。時佛復告彼菩薩言。摩那婆。如
T21n1340_p0732a05║來說此三言教時。汝等能解能知。復能為彼
T21n1340_p0732a06║若人非人如是等類開解演說不。惟有如來
T21n1340_p0732a07║能知三種方便言教。或時為他具解其義。或
T21n1340_p0732a08║時為他少分開發。摩那婆。我觀如是無量無
T21n1340_p0732a09║邊諸世界中。終不見有如是眾生初未成就
T21n1340_p0732a10║阿耨多羅三藐三菩提而能得說三教藏者。
T21n1340_p0732a11║惟除如來應供正遍覺乃能說耳。摩那婆。如
T21n1340_p0732a12║來說已諸餘眾生或時少解。然終不稱如來
T21n1340_p0732a13║所說。如是而解此等三種方便業藏。於如來
T21n1340_p0732a14║前不能解說。亦不能知初阿字門。亦不能入
T21n1340_p0732a15║三言教藏。設以種種思惟方便。亦不得入。何
T21n1340_p0732a16║敢言知。是故我說惟除如來獨能清淨如是
T21n1340_p0732a17║業道。上名意復言。世尊。如是業道當云何淨。
T21n1340_p0732a18║佛言。摩那婆。今為此問可謂非時。汝知不
T21n1340_p0732a19║淨事宜然也。摩那婆。我已三告不許於汝。云
T21n1340_p0732a20║何復問如來。復能如是教我知此三言教藏。
T21n1340_p0732a21║諸餘眾生不能知也。摩那婆。如是三種方便
T21n1340_p0732a22║教藏阿迦那等三字。所有句義汝但能說。云
T21n1340_p0732a23║何得知此諸句義。摩那婆。然亦有是一種方
T21n1340_p0732a24║便。若諸眾生清淨持戒。則能知此三言教藏
T21n1340_p0732a25║為他演說。上名意言。世尊。是何方便而能得
T21n1340_p0732a26║知。摩那婆。無餘方便惟有如來德力加持。
T21n1340_p0732a27║如是眾生乃能知耳。上名意言。世尊。如來若
T21n1340_p0732a28║當入涅槃者。從誰復聞如是業藏。誰更當能
T21n1340_p0732a29║為他解釋。佛言。摩那婆。誰於我前親聞受者。
T21n1340_p0732b01║彼於未來凡所生處淨居諸天躬往教知。或
T21n1340_p0732b02║餘世界諸佛威神來加彼人。如先所聞終不
T21n1340_p0732b03║忘捨。此三教藏如鳥現前能作光明摩那婆。
T21n1340_p0732b04║汝於爾時當大欣悅起隨喜心。此諸眾生能
T21n1340_p0732b05║為他說如是言教。斯皆是此如來神力所加
T21n1340_p0732b06║持也。汝今當知。若能如是對如來前問是義
T21n1340_p0732b07║者非不劣人。何以故。終無復有愚劣眾生能
T21n1340_p0732b08║為他說。如來終亦不為破戒一惡眾生說是
T21n1340_p0732b09║義門。何況乃於無量無邊諸世界中破戒不
T21n1340_p0732b10║淨惡眾生中而當宣說如是義處。必無是事。
T21n1340_p0732b11║復次摩那婆。是中實有無量妙義無量妙言。
T21n1340_p0732b12║若為如是愚癡眾生輕即說者。更令造業。非
T21n1340_p0732b13║為光顯是陀羅尼文句義味。摩那婆。此陀羅
T21n1340_p0732b14║尼。惟是諸佛如來能作此等諸法光明最勝
T21n1340_p0732b15║上智具足諸法所應演說清淨之處。皆悉依此
T21n1340_p0732b16║陀羅尼經。而當為彼樂聞者說。彼樂聞者。當
T21n1340_p0732b17║應詣彼善丈夫所至心聽受。如如來前聽聞
T21n1340_p0732b18║正法。何以故。是善丈夫能說如是修多羅者。
T21n1340_p0732b19║皆是如來威神力故。是故樂聞法者。應作此
T21n1340_p0732b20║心樂聞於法。摩那婆。當爾之時。慎莫令有惱
T21n1340_p0732b21║亂法師。若彼法師無嬈害者。當為世間興大
T21n1340_p0732b22║利益。摩那婆。此言教藏非少智眾生所行境
T21n1340_p0732b23║界。亦非供養少佛而能得聞。乃於無量無邊
T21n1340_p0732b24║諸世尊所修行供養。方始得聞。方乃得學。然
T21n1340_p0732b25║後能知此三教藏為他解說。
T21n1340_p0732b26║摩那婆。於意云何。彼諸眾生。若無法師自力
T21n1340_p0732b27║能得如是法不。而諸眾生不得法者。以無法
T21n1340_p0732b28║師故不得法。設有法師其受法人若不先請
T21n1340_p0732b29║則不得說。是故要須先請法師。以己身力供
T21n1340_p0732c01║給供養。然後得說。若受法人為弘法故勸請
T21n1340_p0732c02║法師。是人爾時應當躬往詣法師所將養衛
T21n1340_p0732c03║護。若受法人在法師所。則惡行之人諂媚誹
T21n1340_p0732c04║毀。不信法義不喜法師。求過短者不能得便。
T21n1340_p0732c05║若聽法人欲樂堪受。發大勇猛具足精進。隨
T21n1340_p0732c06║時能問法師所說方便言教。時所聞法則無
T21n1340_p0732c07║闕少。若無問者。爾時法師不能具宣諸佛法
T21n1340_p0732c08║門。終不弘顯。亦無眾生知有佛法。不知如是
T21n1340_p0732c09║三藏法故。彼諸無智生盲眾生。皆墮無明大
T21n1340_p0732c10║黑闇處。以不能知諸法門故。無有智者無有
T21n1340_p0732c11║行者。當知世間盡皆晦冥。摩那婆。諸眾生等
T21n1340_p0732c12║皆由嫉妒我心垢蔽。是以不能詣聽法所。設
T21n1340_p0732c13║復往詣亦不聞法。以不聞故不知善惡業行
T21n1340_p0732c14║之事。是所應作。是不應作。當知爾時世間多
T21n1340_p0732c15║有如是眾生。
T21n1340_p0732c16║　　大法炬陀羅尼經放光佛本事品第四十
T21n1340_p0732c17║爾時放光如來告上名意菩薩摩訶薩言。摩
T21n1340_p0732c18║那婆。我念往昔初有一劫。名曰難伏。復第二
T21n1340_p0732c19║劫。名曰除樂。過是劫已復有一劫。如是三劫
T21n1340_p0732c20║空無有佛。於彼劫內一切眾生凡所生處。乃
T21n1340_p0732c21║至不曾聞一法音。況復得有如法行者。若能
T21n1340_p0732c22║修行無有是處。彼諸眾生生無法世。專造惡
T21n1340_p0732c23║行。不孝父母不事師長。不敬沙門及婆羅門。
T21n1340_p0732c24║遠離持戒依止惡法。常樂放逸墮沒闇冥。不
T21n1340_p0732c25║識是非不知善惡。不別尊卑不懷恩養。乃至
T21n1340_p0732c26║不知何者是父何者為母。云何兄弟及以姊
T21n1340_p0732c27║妹。如是等法以不知故。各各皆入愚癡黑闇。
T21n1340_p0732c28║失八善根及樂行法。墮於地獄深遠苦中。終
T21n1340_p0732c29║不覺知何者是佛。何者是法。何者是僧。亦復
T21n1340_p0733a01║不識一切善根。如是劫時。有一菩薩。名曰香
T21n1340_p0733a02║上。示現生在婆羅門家。其生未幾父母並終。
T21n1340_p0733a03║如是菩薩身漸長大。成就諸根具精進力。善
T21n1340_p0733a04║根純熟捨家出家。既出家已苦行精勤。依一
T21n1340_p0733a05║林樹四十年中。食果飲水更無餘食。其所食
T21n1340_p0733a06║果在樹雖熟終不先取。要因鴝鵒鸚鵡猿猴
T21n1340_p0733a07║諸禽獸等啄食之餘。雖無蟲食有時熟已。風
T21n1340_p0733a08║吹自落然後乃取。其食時節。要經七日然始
T21n1340_p0733a09║一食。七日之內終無二食。如是菩薩食時雖
T21n1340_p0733a10║至。地無餘果便爾空過亦無所食。四十二年
T21n1340_p0733a11║或食不食。長夜精苦修習禪定。以修定故獲
T21n1340_p0733a12║五神通。然是菩薩經四十七年。因神通力即
T21n1340_p0733a13║以天眼過於人眼。觀視世界所有眾生。不持
T21n1340_p0733a14║禁戒全無福德。專造惡業嫉妒毀謗。不事父
T21n1340_p0733a15║母不敬沙門。長夜熾然增長眾惡。更相恐害
T21n1340_p0733a16║甚於怨讎。爾時菩薩見如是等惡眾生已生
T21n1340_p0733a17║大憂悲。如是歎曰。嗚呼哀哉。嗚呼哀哉。此等
T21n1340_p0733a18║眾生極成大失。寧能於此寬大剎中。無一眾
T21n1340_p0733a19║生有片善根。況具足者。復如是念。我於今日
T21n1340_p0733a20║應以天眼觀此三千大千世界求一眾生具足
T21n1340_p0733a21║善根。我若見者應大歡喜。何以故。我於彼所
T21n1340_p0733a22║得斯大利。若不知處即宜因此。更相教告生
T21n1340_p0733a23║長善根。時彼菩薩如是念已。即於林中宴坐
T21n1340_p0733a24║入定思惟觀察。見其南方過二十世界。有一
T21n1340_p0733a25║佛土名曰善光。彼土有佛號曰寶幢如來應
T21n1340_p0733a26║供正遍覺。摩那婆。彼佛何故名曰寶幢。以其
T21n1340_p0733a27║生時即於頂上放大光明。大光出時其世界
T21n1340_p0733a28║中。無一眾生能知彼光從佛頂出。亦復不能
T21n1340_p0733a29║分別彼光相貌形色。為青為黃為赤為白為
T21n1340_p0733b01║黑為紫為頗梨色。諸餘色相乃至一相皆不
T21n1340_p0733b02║能知。彼光出已其佛剎土咸成寶色。時諸眾
T21n1340_p0733b03║生見其剎土如是莊嚴。各作是念。此必當是
T21n1340_p0733b04║菩薩出世建立寶幢。故使世界變為寶耳。摩
T21n1340_p0733b05║那婆。以是因緣彼佛如來名為寶幢。摩那婆。
T21n1340_p0733b06║爾時寶幢如來從頂出光。直來臨照香上菩
T21n1340_p0733b07║薩在頂而住。時彼菩薩於禪定內見佛光明
T21n1340_p0733b08║住在其頂生希有心。發如是念。我今宜應捨
T21n1340_p0733b09║此三昧。如是念已即從定起。觀彼光明所從
T21n1340_p0733b10║來處。見從南方善光世界寶幢世尊頂出光
T21n1340_p0733b11║已直指自身。既不淪沒亦無障礙。而復見彼
T21n1340_p0733b12║寶幢世尊以九十二那由他聲聞大眾前後圍
T21n1340_p0733b13║繞。復作是念。我於今日可詣彼佛世尊足下
T21n1340_p0733b14║恭敬禮拜佛及僧眾。香上菩薩生是心時。寶
T21n1340_p0733b15║幢如來還攝光明。光明沒已菩薩爾時如常
T21n1340_p0733b16║宴坐無所見知。深自咎責。我今寧可長失斯
T21n1340_p0733b17║利。時彼菩薩復作是念。我今還應入是三昧。
T21n1340_p0733b18║如是念已即復入定。既入定已光明復來住
T21n1340_p0733b19║菩薩頂。還見彼佛無量大眾左右圍繞。時彼
T21n1340_p0733b20║菩薩復作是念。我今應詣彼佛世尊。如是念
T21n1340_p0733b21║時光明復沒。其光沒已菩薩復念。我今自應
T21n1340_p0733b22║還入彼定。既入定已何須更出。乃至不應到
T21n1340_p0733b23║彼佛所。摩那婆。時彼如來作如是念。今此菩
T21n1340_p0733b24║薩有大勇猛具足精進。我亦不應令是菩薩
T21n1340_p0733b25║放捨斯願不成大利。或來我前或棄身命。慎
T21n1340_p0733b26║勿令彼捨精進心。莫使彼身於是法門而作
T21n1340_p0733b27║損減。我今應當令其安住如是正法教令覺
T21n1340_p0733b28║知。使是菩薩一切法中咸得開解滿其本願。
T21n1340_p0733b29║摩那婆。時彼如來如是念已於彼界沒。忽來
T21n1340_p0733c01║至此菩薩前住。摩那婆。爾時菩薩忽然睹見
T21n1340_p0733c02║寶幢如來應供正遍覺。身相莊嚴三十二種。
T21n1340_p0733c03║殊特微妙狀若金山生大希有重尊敬心。於
T21n1340_p0733c04║彼佛所猶如父想。而彼菩薩心生如是尊敬
T21n1340_p0733c05║事已。起愛敬心不自勝任。慚愧悲泣前詣佛
T21n1340_p0733c06║所。雙膝長跪頂禮佛足。右繞三匝退住一面。
T21n1340_p0733c07║如是菩薩慚愧悲泣禮敬佛時。彼佛即以手
T21n1340_p0733c08║摩其頂。然此菩薩被摩頂已。尋自念言。過去
T21n1340_p0733c09║諸佛初未聞見行是悲願。而欲於彼生死空
T21n1340_p0733c10║野無佛劫中。為大利益濟度如是。不識恩養
T21n1340_p0733c11║非法眾生。不信三寶。不敬沙門及婆羅門。不
T21n1340_p0733c12║孝父母不友兄弟不知尊卑。諸如是等失心
T21n1340_p0733c13║眾生。墮空劫中專行惡法。我於今時須作法
T21n1340_p0733c14║因不憚勤苦光揚教化。咸令具足發斯誓願。
T21n1340_p0733c15║摩那婆。時彼如來知此菩薩內懷如是大誓
T21n1340_p0733c16║精進。即便為說三種業藏。既聞說已。曾於過
T21n1340_p0733c17║去諸如來所聞此三種教藏法門皆現在前。
T21n1340_p0733c18║是菩薩從寶幢佛聞此三種言教藏故。遂於
T21n1340_p0733c19║佛前發大誓願。我必於此大空劫中。如世尊
T21n1340_p0733c20║教施作佛事。時彼如來知是菩薩具足如是
T21n1340_p0733c21║牢固誓願。即便慰諭并誡之曰。摩那婆。如
T21n1340_p0733c22║汝心願慎莫放捨。汝應悲愍諸惡眾生。汝當
T21n1340_p0733c23║勤學諸佛所作。終不得捨三種方便。汝恒念
T21n1340_p0733c24║此三藏法門。摩那婆。汝若有緣生亂心者。
T21n1340_p0733c25║惟當正念諸佛世尊。汝於爾時但作是事。摩
T21n1340_p0733c26║那婆。時寶幢如來如是教誡彼菩薩已。以大
T21n1340_p0733c27║神通還本世界。
T21n1340_p0733c28║復次摩那婆。爾時香上菩薩摩訶薩。從寶幢
T21n1340_p0733c29║佛聞三教已。常轉常念常現在前。我於今者
T21n1340_p0734a01║作何方便。為諸眾生宣揚解說。咸令彼等知
T21n1340_p0734a02║佛現在。菩薩自念。惟有神通大事可辦。即
T21n1340_p0734a03║以神通下至第七風聚之處。發大聲言。汝等
T21n1340_p0734a04║眾生如是破壞。云何而得不自覺知。摩那婆。
T21n1340_p0734a05║爾時菩薩所出音聲。遍滿三千大千世界。一
T21n1340_p0734a06║切眾生聞是聲已悉捨諸惡　晝夜端身正念
T21n1340_p0734a07║而住。爾時菩薩見諸眾生悉起正念。復更思
T21n1340_p0734a08║惟。云何而得出一音聲遍諸世界。菩薩爾時
T21n1340_p0734a09║即作是念。此諸眾生最極惡行。我今應當如
T21n1340_p0734a10║法教示。摩那婆。時彼菩薩次第教示一切眾
T21n1340_p0734a11║生。皆令安住於正法中。過七年已。彼諸眾生
T21n1340_p0734a12║得住法行種諸善根。然是菩薩皆能令此一
T21n1340_p0734a13║切眾生行種種行得種種法。摩那婆。以是因
T21n1340_p0734a14║緣汝應當知。彼時眾生於諸法中無有缺減。
T21n1340_p0734a15║然皆由彼寶幢如來。過二十佛剎。見有眾生
T21n1340_p0734a16║堪為法器。又此香上菩薩能有如是勇猛精
T21n1340_p0734a17║進。大誓莊嚴故為敷演三教法藏。摩那婆。又
T21n1340_p0734a18║彼如來捨置於彼九十二億那由他眾自來
T21n1340_p0734a19║臨。教香上菩薩為成就故。摩那婆。汝今不應
T21n1340_p0734a20║妄生憶想。謂彼香上為別異人。當知爾時香
T21n1340_p0734a21║上菩薩即吾身是。摩那婆。我念無量無邊世
T21n1340_p0734a22║界種種名字。彼世界中所有眾生。彼諸眾生
T21n1340_p0734a23║所有心念。於一剎那間我悉能知。是諸眾生
T21n1340_p0734a24║所念法意及所住處億百千種。於一念中我
T21n1340_p0734a25║悉知之。若使世間諸佛國土。隨有眾生善根
T21n1340_p0734a26║成熟堪受三種言教業藏。我當往彼示現成
T21n1340_p0734a27║佛。專為宣說三教藏門。摩那婆。假使無量無
T21n1340_p0734a28║邊諸世界中無有佛處。但有眾生堪能受持
T21n1340_p0734a29║三教藏者。我即於彼現為佛身。教化開示是
T21n1340_p0734b01║諸眾生。何以故。不欲令彼善根眾生喪失如
T21n1340_p0734b02║是智慧處故。摩那婆我常如是周遍觀察。若
T21n1340_p0734b03║見眾生毛髮善根。即往教化。何況眾生躬在
T21n1340_p0734b04║我前。歸依於我伏我為師。而不攝受不為宣
T21n1340_p0734b05║說。乃更祕藏無有是處。復次摩那婆。我今為
T21n1340_p0734b06║汝更為譬喻。以譬喻故智人速解。摩那婆。如
T21n1340_p0734b07║蓮花池其水盈滿蓮花開敷現於水上。日光
T21n1340_p0734b08║沒後冷露降時。是眾花葉自然相合。夜分既
T21n1340_p0734b09║盡。日光將現而彼諸花復還開敷。當知是花
T21n1340_p0734b10║應須二事。何等為二。一者池水常盈不令乾
T21n1340_p0734b11║竭。二者節量其水不令花沒。如是摩那婆。如
T21n1340_p0734b12║來亦爾。為諸菩薩摩訶薩等遠離怖處。於二
T21n1340_p0734b13║事中應深加護。何等為二。所謂斷常。若諸菩
T21n1340_p0734b14║薩於是二見無執著者。心智行處不假多功
T21n1340_p0734b15║自然能滿。若能極滿心智行處。即得入彼三
T21n1340_p0734b16║藏智門。摩那婆。今者如來已為汝等方便解
T21n1340_p0734b17║說三言教藏。而汝尚未捨離重擔。更問如來
T21n1340_p0734b18║此三言教業藏因緣。
T21n1340_p0734b19║　　大法炬陀羅尼經教證法品第四十一
T21n1340_p0734b20║阿難。爾時上名意菩薩復白放光如來言。世
T21n1340_p0734b21║尊。如來曾說菩薩求法不捨重擔。有所不知
T21n1340_p0734b22║還問世尊。以是因緣。我今不捨精進重擔數
T21n1340_p0734b23║請世尊。世尊雖欲捨置於我。然我仍願諮問
T21n1340_p0734b24║世尊。譬如婆羅門大眾會時。卒然有一異婆
T21n1340_p0734b25║羅門。寡見少聞不被呼請。而輒自來求最上
T21n1340_p0734b26║座。眾人諮問莫知所答。經於七日而不得食。
T21n1340_p0734b27║世尊。然婆羅門法。寡於見聞問不能答。假令
T21n1340_p0734b28║七日不得一食。而尚不免為他驅擯。其會眾
T21n1340_p0734b29║中無哀憐者。世尊。我等如是數被如來諸所
T21n1340_p0734c01║說中。不為盡解如被驅擯。今雖被棄不蒙盡
T21n1340_p0734c02║言。然而我等誠願慇懃猶自不捨。求法重擔
T21n1340_p0734c03║諮問世尊。何以故。世尊。無智愚人現雖多惡。
T21n1340_p0734c04║然其久後亦當作佛。若當作佛要須諮問。若
T21n1340_p0734c05║不諮問則闇於法門。若闇於法門則不得佛
T21n1340_p0734c06║慧。亦復不得力無畏等。乃至不得佛陀羅尼
T21n1340_p0734c07║方便言說。乃至不得道成號佛。若不請問佛
T21n1340_p0734c08║世尊者。云何得成當來佛事。世尊。我於今日
T21n1340_p0734c09║雖被驅遣在法門外。然我要當請問世尊如
T21n1340_p0734c10║是三種言教藏處。阿難。爾時放光如來聞是
T21n1340_p0734c11║菩薩如是問已。作是思惟。此大菩薩精進勇
T21n1340_p0734c12║猛。內具信心智慧深利。今我不欲為其解釋
T21n1340_p0734c13║誠棄捨之。然是菩薩終無恐怖。亦不休息惟
T21n1340_p0734c14║求諮問。我於今者應為說此阿等法門。譬喻
T21n1340_p0734c15║解釋令漸學此三言教義。因是字門以入宮
T21n1340_p0734c16║殿。亦此億數諸菩薩等。思惟分別此法門故。
T21n1340_p0734c17║當自證知諸波羅蜜方便行處。是波羅蜜所
T21n1340_p0734c18║有義理。從此方便言教門中當應自見。彼諸
T21n1340_p0734c19║菩薩如是問時。思惟不亂心盛分別。不憚勤
T21n1340_p0734c20║勞而得問辯。即於爾時生大歡喜。生歡喜已
T21n1340_p0734c21║漸得入此三教藏門。阿難。放光如來正思惟
T21n1340_p0734c22║時。諸菩薩眾承佛力故知如來心。
T21n1340_p0734c23║阿難。爾時諸菩薩摩訶薩眾發如是心。我等
T21n1340_p0734c24║今者誠可思惟此三句義。何者是此三教業
T21n1340_p0734c25║藏。所謂即此阿迦那等諸字門耳。言阿字者
T21n1340_p0734c26║云何。最初方便開導。言迦字者云何。中間我
T21n1340_p0734c27║應入知。言那字者云何。復能最後普證。我於
T21n1340_p0734c28║今者從阿字門思惟分別憶念受持。更不諮
T21n1340_p0734c29║問如來是義。亦知如來方便教示。諸菩薩眾
T21n1340_p0735a01║作是念已。各於眾中端然立住。於一時間思
T21n1340_p0735a02║惟觀察阿字法門方便義處。於其中間不念
T21n1340_p0735a03║餘事。時諸菩薩如是思惟。滿足七日即得證
T21n1340_p0735a04║知彼阿字門宮殿義處。云何證知。言證知者。
T21n1340_p0735a05║如如來說。猶如取板方便執持。不破不壞善
T21n1340_p0735a06║加刮削。平治令淨。量度長短。然後色塗曝曬
T21n1340_p0735a07║令乾。乾已指摩。摩已持筆。書置板上方得成
T21n1340_p0735a08║字。摩那婆。於意云何彼板如是善治理訖。當
T21n1340_p0735a09║於爾時。板中已有色相可見名字可說耶。諸
T21n1340_p0735a10║菩薩言。不也世尊。佛言。如是如是。摩那婆。
T21n1340_p0735a11║是時無有色相可取名字可說。惟有言說如
T21n1340_p0735a12║是我聞等修多羅文句次第。摩那婆。汝等聽
T21n1340_p0735a13║我方便解說此譬喻門。還如是持。可不正以
T21n1340_p0735a14║治理彼板令無塵垢。或以色塗。即於書時無
T21n1340_p0735a15║復有物。於文字句能為障礙耶。如是如是。摩
T21n1340_p0735a16║那婆。是故我說四大身中得入宮殿。猶如彼
T21n1340_p0735a17║板。摩那婆。入宮殿者云何而入。摩那婆。然此
T21n1340_p0735a18║諸界有二種事。方便教授。故言宮殿。何第名
T21n1340_p0735a19║為二種事也。摩那婆。猶如彼板精好治理。即
T21n1340_p0735a20║是如所聞已分別思惟。云是我身而得安住。
T21n1340_p0735a21║又如彼板善治理故。不用多功而得書字。彼
T21n1340_p0735a22║人見已心生歡喜。如是如是。摩那婆。一心正
T21n1340_p0735a23║念除諸煩惱。思惟所聞普知所作。正住清淨
T21n1340_p0735a24║亦復如是。摩那婆。又如彼板善治理已得好
T21n1340_p0735a25║筆墨思惟方便點畫分明文字章句皆悉成
T21n1340_p0735a26║滿。摩那婆。若令彼板不善治理筆墨不精。彼
T21n1340_p0735a27║之所書文字章句。不甚分明不可辯了。如是
T21n1340_p0735a28║如是。摩那婆。若人心不清淨煩惱穢濁意業
T21n1340_p0735a29║不善。則於所說不能照明。如板筆不精文字
T21n1340_p0735b01║不顯。摩那婆。汝等應當如是解說彼阿字門
T21n1340_p0735b02║漸入宮殿。如彼板喻應當善持。若不解了。即
T21n1340_p0735b03║應更往諮問如來。爾時諸菩薩言。世尊。以是
T21n1340_p0735b04║因緣。我等皆應更善思惟此方便門。世尊。我
T21n1340_p0735b05║等但知思惟一邊不知一邊。今當奉教更審
T21n1340_p0735b06║精思精思。若得知者便為大善。如不知者還
T21n1340_p0735b07║請世尊。爾時放光如來復告諸菩薩言。摩那
T21n1340_p0735b08║婆。以是因緣。我今於此須彌山頂。不盡解釋
T21n1340_p0735b09║如是義處。須後還下至大地時。然後可得盡
T21n1340_p0735b10║說是義。憐愍一切諸世間故。諸菩薩言。世尊。
T21n1340_p0735b11║假使如來住於億劫。我終不捨是精進心。要
T21n1340_p0735b12║須諮問此三句義。佛復告彼諸菩薩言。摩那
T21n1340_p0735b13║婆。汝等莫捨大慈悲心亦勿生念。今日如來
T21n1340_p0735b14║遺棄我等。何以故。如來口言無有虛妄。如來
T21n1340_p0735b15║口業終不虛發。所以者何。諸佛世尊口業所
T21n1340_p0735b16║出。無不皆令一切安樂。摩那婆。諸佛如來具
T21n1340_p0735b17║足慈悲。但為憐愍諸眾生故。凡有所作乃至
T21n1340_p0735b18║一切舉動語言。無不皆為一切眾生甘露良
T21n1340_p0735b19║藥。摩那婆。如來世尊知時為說。何以故。摩那
T21n1340_p0735b20║婆。是諸凡夫於如來所無有定業。假使後時
T21n1340_p0735b21║得少微緣還起亂心。是故汝等於是法中莫
T21n1340_p0735b22║生疲懈。
T21n1340_p0735b23║大法炬陀羅尼經卷第十六