【經文資訊】大正新脩大藏經 第十七冊 No. 847《大乘修行菩薩行門諸經要集》
【版本記錄】CBETA 電子佛典 V1.15 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 17, No. 847 大乘修行菩薩行門諸經要集
# CBETA Chinese Electronic Tripitaka V1.15 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T17n0847_p0935a11║
T17n0847_p0935a12║
T17n0847_p0935a13║　　No. 847
T17n0847_p0935a14║大乘修行菩薩行門諸經要集卷
T17n0847_p0935a15║上
T17n0847_p0935a16║
T17n0847_p0935a17║　　　　大唐至相寺沙門釋智嚴譯
T17n0847_p0935a18║諸經要集四十二部
T17n0847_p0935a19║凡菩薩行門總六十六條具列如後。
T17n0847_p0935a20║第一出象腋經(顯說三條行)
T17n0847_p0935a21║　解六波羅蜜行　修行菩薩為眾生故生於
T17n0847_p0935a22║六趣受諸快樂　菩薩行空喻
T17n0847_p0935a23║第二出說妙法決定業障經(顯說三條行)
T17n0847_p0935a24║　教菩薩行表善知識退菩提因　雖謗法法
T17n0847_p0935a25║入耳故當成佛道　解二十四種大乘名號
T17n0847_p0935a26║第三出維摩詰所問經(顯說二條行)
T17n0847_p0935a27║　解佛種性因發起修行菩薩行　解出家因
T17n0847_p0935a28║緣功德
T17n0847_p0935a29║第四出方廣如來智經(顯說二條行)
T17n0847_p0935b01║　解非善知識不應同居　挍量聲聞道行與
T17n0847_p0935b02║修行菩薩行深淺
T17n0847_p0935b03║第五出勝義諦品經(顯說二條行)
T17n0847_p0935b04║　修行菩薩起十種行願速成佛道　解修行
T17n0847_p0935b05║菩薩十種戒行成就六波羅蜜
T17n0847_p0935b06║第六出大般若波羅蜜多經(顯說四條行)
T17n0847_p0935b07║　修行菩薩初修檀波羅蜜因無散亂發起菩
T17n0847_p0935b08║提　解修行菩薩恐散亂菩提心故攝念
T17n0847_p0935b09║六波羅蜜　解釋煩惱因緣　解修行菩薩
T17n0847_p0935b10║初發起菩提心專持六波羅蜜
T17n0847_p0935b11║第七出花嚴經善財童子經(顯說一條行)
T17n0847_p0935b12║　初修行菩薩發起菩提挍量聲聞道行譬喻
T17n0847_p0935b13║第八出寶髻所問經(顯說一條行)
T17n0847_p0935b14║　解修行菩薩清淨持戒行修六波羅蜜
T17n0847_p0935b15║第九出演法師品經(顯說二條行)
T17n0847_p0935b16║　修行菩薩挍量聲聞法教　又解於諸剎土
T17n0847_p0935b17║修行菩薩行門
T17n0847_p0935b18║第十出決定毘尼經(顯說二條行)
T17n0847_p0935b19║　解修行菩薩及聲聞行人如何住持戒行
T17n0847_p0935b20║　解三毒輕重因
T17n0847_p0935b21║第十一出遍清淨毘尼經(顯說二條行)
T17n0847_p0935b22║　挍量修行菩薩戒行　挍授聲聞戒行調伏
T17n0847_p0935b23║其心
T17n0847_p0935b24║　　已上一十一部入上卷。
T17n0847_p0935b25║第十二出海慧菩薩所問經(顯說八條行)
T17n0847_p0935b26║　修行菩薩縱犯六波羅蜜善巧方便而能成
T17n0847_p0935b27║就不犯　佛說般若波羅蜜深義引喻挍量
T17n0847_p0935b28║聲聞與菩薩輕重　修行菩薩初發菩提心
T17n0847_p0935b29║實能忍辱不令邪魔退失菩提　解忍身
T17n0847_p0935c01║口意三業不動成就六波羅蜜　解觀行成
T17n0847_p0935c02║就六波羅蜜念門　解八種功德與煩惱和
T17n0847_p0935c03║雜喻　解四種善行　解修行菩薩所修道
T17n0847_p0935c04║行有十二種邪魔障道央俱餘鉤
T17n0847_p0935c05║第十三出戲樂嚴經(顯說一條行)
T17n0847_p0935c06║　解修行菩薩善巧方便五欲因緣然則勸令
T17n0847_p0935c07║發起菩提因而度脫無量眾生
T17n0847_p0935c08║第十四出善巧方便經(顯說一條行)
T17n0847_p0935c09║　修行菩薩習學聲聞行犯重障因
T17n0847_p0935c10║第十五出勝積品經(顯說一條行)
T17n0847_p0935c11║　喻修行菩薩退入聲聞行
T17n0847_p0935c12║第十六出如來藏經(顯說一條行)
T17n0847_p0935c13║　觀念如來忍辱因果
T17n0847_p0935c14║第十七出金光上勝毘尼經(顯說一條行)
T17n0847_p0935c15║　金光勝童女發十種行願放出家心開意解
T17n0847_p0935c16║第十八出降伏魔經(顯說一條行)
T17n0847_p0935c17║　魔為菩薩說二十種魔障應當自覺不取
T17n0847_p0935c18║第十九出富婁那所問經(顯說一條行)
T17n0847_p0935c19║　修行菩薩為惡知識故四種因緣退捨菩提
T17n0847_p0935c20║入聲聞解脫
T17n0847_p0935c21║第二十出寶童子天人所問經(顯說一條行)
T17n0847_p0935c22║　修行菩薩與聲聞挍量道行四種實語不妄
T17n0847_p0935c23║諸行無厭
T17n0847_p0935c24║第二十一出寶積經(顯說一條行)
T17n0847_p0935c25║　修行菩薩與聲聞挍量法行
T17n0847_p0935c26║　　右已上一十部入中卷。
T17n0847_p0935c27║第二十二出虛空藏菩薩所問經(顯說一條行)
T17n0847_p0935c28║　說修行菩薩有四十五種魔障若能覺悟
T17n0847_p0935c29║兼能超度四魔
T17n0847_p0936a01║第二十三出如來境界經(顯說一條行)
T17n0847_p0936a02║　有諸比丘於迦葉如來問法故於今不忘
T17n0847_p0936a03║當生彌勒三會
T17n0847_p0936a04║第二十四出阿闍世品經(顯說一條行)
T17n0847_p0936a05║　解三乘藏菩薩因又解上座因
T17n0847_p0936a06║第二十五出離垢菩薩所問經(顯說一條行)
T17n0847_p0936a07║　空中有菩薩眾下佛所是等現身是女人
T17n0847_p0936a08║為發菩提心故轉為男子
T17n0847_p0936a09║第二十六出文殊師利菩薩所問經(顯說一
T17n0847_p0936a10║條行)
T17n0847_p0936a11║　修行菩薩修習二種行獲十種善根利益
T17n0847_p0936a12║第二十七出光明遍照品經(顯說一條行)
T17n0847_p0936a13║　諸有比丘隨佛在於逝多林中不見如來威
T17n0847_p0936a14║神聖德喻諸菩薩福力殊勝於聲聞
T17n0847_p0936a15║第二十八出出生菩提經(顯說二條行)
T17n0847_p0936a16║　說三種佛地　又說三乘高下因緣
T17n0847_p0936a17║第二十九出寶聚經(顯說一條行)
T17n0847_p0936a18║　初發菩提心人功德多於恒河沙數羅漢
T17n0847_p0936a19║無能及可及
T17n0847_p0936a20║第三十出那羅延品經(顯說一條行)
T17n0847_p0936a21║　說修行菩薩生於四種住地
T17n0847_p0936a22║第三十一出集一切功德品經(顯說一條行)
T17n0847_p0936a23║　修行菩薩投刀請殺願易生死救度眾生不
T17n0847_p0936a24║離三界
T17n0847_p0936a25║第三十二出密嚴經(顯說一條行)
T17n0847_p0936a26║　挍量聲聞與修行菩薩行業深淺
T17n0847_p0936a27║第三十三出梵剎經(顯說一條行)
T17n0847_p0936a28║　修行菩薩每數發忍辱大行願速進菩提
T17n0847_p0936a29║第三十四出一切諸佛所念經(顯說一條行)
T17n0847_p0936b01║　修行菩薩忍辱身口意羞恥三業不復更犯
T17n0847_p0936b02║第三十五出法集經(顯說二條行)
T17n0847_p0936b03║　修行菩薩修持十種戒行　復有十種戒
T17n0847_p0936b04║行
T17n0847_p0936b05║第三十六出阿差耶末菩薩經(顯說一條行)
T17n0847_p0936b06║　一切諸色行人戒力皆有盡時唯修行菩
T17n0847_p0936b07║薩戒力無盡
T17n0847_p0936b08║第三十七出集會品經(顯說一條行)
T17n0847_p0936b09║　顯示三乘法教
T17n0847_p0936b10║第三十八出郁伽長者所問經(顯說一條行)
T17n0847_p0936b11║　說在家菩薩應修四種行功德不出家因緣
T17n0847_p0936b12║第三十九出殊勝具戒品經(顯說二條行)
T17n0847_p0936b13║　初修行菩薩初發起菩提心應共魔鬥堪受
T17n0847_p0936b14║無量衣食床臥無障　又釋阿耨達龍王以
T17n0847_p0936b15║四太河成
T17n0847_p0936b16║第四十出解深密經(顯說一條行)
T17n0847_p0936b17║　修行菩薩修六波羅蜜住地行
T17n0847_p0936b18║第四十一出勝鬘經(顯說一條行)
T17n0847_p0936b19║　勝鬘夫人以偈讚歎如來如來則現夫人
T17n0847_p0936b20║受十大受行願
T17n0847_p0936b21║第四十二出出生無邊門經(顯說三條行)
T17n0847_p0936b22║　說持是經陀羅尼者臨命終時八十億諸佛
T17n0847_p0936b23║親來迎接　又表如來三身　又說修行菩
T17n0847_p0936b24║薩修四事四事無相行門速成佛道
T17n0847_p0936b25║　　右二十一部入下卷。
T17n0847_p0936b26║　若欲偏尋當條請依此次第披撿經文。
T17n0847_p0936b27║　　第一
T17n0847_p0936b28║出象腋經(顯說三條行)
T17n0847_p0936b29║　解修行菩薩行六波羅蜜空行
T17n0847_p0936c01║　菩薩生入六道救度眾生故身受快樂
T17n0847_p0936c02║　菩薩修行喻若虛空譬喻
T17n0847_p0936c03║爾時文殊師利童子白佛言。世尊。我有所疑。
T17n0847_p0936c04║唯願如來為眾解說。佛告文殊師利童子言。
T17n0847_p0936c05║恣汝所問。我當為汝解說其義令汝及眾歡
T17n0847_p0936c06║喜奉行。
T17n0847_p0936c07║爾時文殊師利童子白佛言。世尊。修行菩薩
T17n0847_p0936c08║如何住於勝上妙法。顯現一切菩薩行門。而
T17n0847_p0936c09║能成熟無量眾生。喻如滿月現於一切佛剎。
T17n0847_p0936c10║爾時世尊歎文殊師利童子言。善哉善哉。文
T17n0847_p0936c11║殊師利。汝以少問。我今為汝廣解所疑。汝當
T17n0847_p0936c12║諦聽善思念之。時文殊師利童子言。唯然世
T17n0847_p0936c13║尊。授教而聽。佛言。修行菩薩有六種相應
T17n0847_p0936c14║法。善住於一切甚深法趣。何者為六。所謂一
T17n0847_p0936c15║者若修行菩薩樂施無吝。不見慳心與身有
T17n0847_p0936c16║異。身與慳心俱無所得。二者堅持戒行。不
T17n0847_p0936c17║見身與非戒有異。身與非戒俱無所得。三者
T17n0847_p0936c18║善住忍辱守護自心。不見自身與瞋恚異。身
T17n0847_p0936c19║與瞋恚俱無所得。四者精勤善行不見自身
T17n0847_p0936c20║與慢有異。身與怠慢俱無所得。五者方便淨
T17n0847_p0936c21║住禪定三昧不見自身。離於諸行亦不和合。
T17n0847_p0936c22║三昧定心一切法故俱無所得。六者正智於
T17n0847_p0936c23║一切諸法無所得故。乃至不求涅槃不見自
T17n0847_p0936c24║身與眾生身而為有異。於六趣中見身無異
T17n0847_p0936c25║故。文殊師利當知。修行菩薩以此六種法故。
T17n0847_p0936c26║成就一切甚深法行。復次文殊師利。修行菩
T17n0847_p0936c27║薩復有六種相應法行。善入一切甚深法行。
T17n0847_p0936c28║何者為六。所謂一者修行菩薩若生地獄受
T17n0847_p0936c29║天快樂。二者若生畜生則受人間上妙快樂。
T17n0847_p0937a01║三者若生貧家則受轉輪聖王快樂。四者若
T17n0847_p0937a02║生六趣。各現本身端嚴殊勝無能過者。五者
T17n0847_p0937a03║善巧方便遊歷十方諸佛剎土。無去無來安
T17n0847_p0937a04║然不動。於一切佛剎示現其身。六者以隨類
T17n0847_p0937a05║音演說諸法。而不雜亂。文殊師利當知。修行
T17n0847_p0937a06║菩薩以是六種法故。善得一切甚深法行。
T17n0847_p0937a07║爾時文殊師利童子白佛言。世尊。如何修行
T17n0847_p0937a08║菩薩生於地獄而得受天快樂。佛告文殊師
T17n0847_p0937a09║利童子言。修行菩薩有三昧。名摩訶缽頭摩。
T17n0847_p0937a10║得此三昧已。為諸眾生入於地獄受天快樂。
T17n0847_p0937a11║是諸獄人。見其菩薩受地獄苦。菩薩以福力
T17n0847_p0937a12║故。與諸罪人普為說法度脫無量百千眾生。
T17n0847_p0937a13║文殊師利當知。修行菩薩生於地獄而受諸
T17n0847_p0937a14║天快樂。
T17n0847_p0937a15║復次文殊師利童子白佛言。如何修行菩薩
T17n0847_p0937a16║生於畜生而受人間上妙快樂。佛告文殊師
T17n0847_p0937a17║利童子言。修行菩薩有三昧名遍寂靜。得此
T17n0847_p0937a18║三昧已。則生畜生。不失其念。仍受人間上妙
T17n0847_p0937a19║快樂。以畜生身故。與諸畜生解說佛法。度脫
T17n0847_p0937a20║無量百千眾生。文殊師利當知。修行菩薩為
T17n0847_p0937a21║眾生故生於畜生而受上妙人間快樂。
T17n0847_p0937a22║文殊師利童子復白佛言。世尊。如何修行菩
T17n0847_p0937a23║薩生於貧里而受輪王快樂。佛告文殊師利
T17n0847_p0937a24║童子言。修行菩薩有三昧。名離緣寂靜。得此
T17n0847_p0937a25║三昧已。而生貧家與諸貧里眾生說法毀呰
T17n0847_p0937a26║慳貪無戒讚揚布施持戒善因。度脫無量百
T17n0847_p0937a27║千眾生。身受轉輪聖王快樂。
T17n0847_p0937a28║文殊師利童子復白佛言。如何修行菩薩於
T17n0847_p0937a29║六趣中為眾生故。各隨其類。現種種形受諸
T17n0847_p0937b01║快樂。皆得殊勝。佛告文殊師利童子言。修行
T17n0847_p0937b02║菩薩有三昧。名一切遍光明。得此三昧力故。
T17n0847_p0937b03║遍生六趣。方便示現雜類身形。受諸快樂相
T17n0847_p0937b04║貌殊勝。
T17n0847_p0937b05║文殊師利童子復白佛言。世尊。如何修行菩
T17n0847_p0937b06║薩善巧方便遊於一切佛剎。無去無來安然
T17n0847_p0937b07║不動。如水中月現於一切佛剎。爾時佛告文
T17n0847_p0937b08║殊師利童子言。修行菩薩有三昧。名攝一切
T17n0847_p0937b09║語言。得此三昧力故。分身現於十方諸佛剎
T17n0847_p0937b10║土。而無去無來安然不動。現於佛剎。見諸如
T17n0847_p0937b11║來皆聞法要。如是修行菩薩善巧方便遍歷
T17n0847_p0937b12║一切諸佛剎土。無去無來安然不動。如水中
T17n0847_p0937b13║月現諸佛剎。
T17n0847_p0937b14║文殊師利童子復白佛言。世尊。如何修行菩
T17n0847_p0937b15║薩於一切異類眾生隨其類音而為說法。是
T17n0847_p0937b16║諸言音而無雜亂。佛告文殊師利童子言。修
T17n0847_p0937b17║行菩薩有陀羅尼。名阿難哆伐多。得此陀羅
T17n0847_p0937b18║尼已。修行菩薩則能了知無量無邊眾生心。
T17n0847_p0937b19║各解其言語而無雜亂。爾時文殊師利童子
T17n0847_p0937b20║白佛言。世尊。修行菩薩善巧方便甚難了知。
T17n0847_p0937b21║世尊。修行菩薩求於甚深法者。親近何等法
T17n0847_p0937b22║行可知可識。佛告文殊師利童子言。若有修
T17n0847_p0937b23║行菩薩樂知是法義者。喻若虛空為對。文殊
T17n0847_p0937b24║師利童子言。如何虛空為對。佛言。譬如虛空
T17n0847_p0937b25║無貪瞋癡。文殊師利當知。色等諸法亦復如
T17n0847_p0937b26║是。無貪瞋癡不異涅槃相故。復次譬如虛空。
T17n0847_p0937b27║布施持戒忍辱精進禪定智慧皆無和合為無
T17n0847_p0937b28║相故。一切色等諸法亦復如是。無所相應。施
T17n0847_p0937b29║戒忍進定慧不異涅槃相故。涅槃亦無和合。
T17n0847_p0937c01║復次譬如虛空無棄無別。文殊師利當知。色
T17n0847_p0937c02║等諸法亦復如是。無棄無別。涅槃亦爾。無棄
T17n0847_p0937c03║無別。復次譬如虛空無知無習。文殊師利當
T17n0847_p0937c04║知。一切色等亦復如是。無知無習。涅槃亦爾。
T17n0847_p0937c05║無知無習。復次譬如虛空無明無闇。色等諸
T17n0847_p0937c06║法亦復如是。無明無闇。涅槃亦爾。無明無闇。
T17n0847_p0937c07║復次譬如虛空於一切處無所執得。當知色
T17n0847_p0937c08║等諸法亦復如是。不可執得。涅槃亦爾。無所
T17n0847_p0937c09║執故。復次譬如虛空無道所得無非道所得。
T17n0847_p0937c10║色等諸法亦復如是。無道所得無非道所得。
T17n0847_p0937c11║涅槃亦爾。無道無非道故。復次譬如虛空不
T17n0847_p0937c12║學聲聞解脫緣覺解脫大乘解脫。色等諸法
T17n0847_p0937c13║亦復如是。一切乘處無所學故。涅槃亦爾。無
T17n0847_p0937c14║所學故。復次譬如虛空無攀無受。色等諸法
T17n0847_p0937c15║亦復如是。無攀無受。涅槃亦爾。無攀無受。復
T17n0847_p0937c16║次譬如虛空不取不捨。色等諸法亦復如是。
T17n0847_p0937c17║不取不捨。涅槃亦爾。不取不捨。復次譬如虛
T17n0847_p0937c18║空無有體性無有濁亂。是以一切眾生。於涅
T17n0847_p0937c19║槃體性。皆無濁亂。涅槃亦爾。無濁無亂。復次
T17n0847_p0937c20║譬如虛空於一切處無著無動。文殊師利當
T17n0847_p0937c21║知。修行菩薩亦復如是。當知一切眾生於一
T17n0847_p0937c22║切法無所著故。涅槃亦爾。無有所著。若能如
T17n0847_p0937c23║是悟達正智。當知執想諸法則是涅槃知無
T17n0847_p0937c24║常故。文殊師利。一切諸法既無實相。若願見
T17n0847_p0937c25║佛身者。不應如是。若非所見則達正位。達正
T17n0847_p0937c26║位者於中執相。如是行施非大福田。亦非利
T17n0847_p0937c27║他。如是施者不獲多福。無所利益。若有所施。
T17n0847_p0937c28║不求獲多福利者。是名世間乞士。於中所施
T17n0847_p0937c29║福利無價。既獲無價福利。則得自無所得。福
T17n0847_p0938a01║智成就。既獲自無所得福智成就已。則能速
T17n0847_p0938a02║得無生法忍。
T17n0847_p0938a03║　　第二
T17n0847_p0938a04║出說妙法決定業障經(顯說三條行)
T17n0847_p0938a05║　解善知識不退菩提
T17n0847_p0938a06║　解邪魔故聞法故聞法誹謗已聞法故後當
T17n0847_p0938a07║成佛
T17n0847_p0938a08║　解二十四種大乘名號
T17n0847_p0938a09║如是我聞。一時佛在法界藏殿諸佛所會無
T17n0847_p0938a10║邊道場。與大比丘眾菩薩摩訶薩俱。時此道
T17n0847_p0938a11║場有一夫人。名曰功德莊嚴開敷花。合掌向
T17n0847_p0938a12║佛。退坐一面。
T17n0847_p0938a13║爾時夫人白佛言。若有初修行菩薩。何等之
T17n0847_p0938a14║人非善知識。不應共住。佛告夫人。若三界中。
T17n0847_p0938a15║梵釋四王沙門婆羅門。皆與修行菩薩為善
T17n0847_p0938a16║知識。唯除聲聞非善知識。恐聲聞退修行菩
T17n0847_p0938a17║薩大乘道行。何以故。聲聞緣覺為己利故。勸
T17n0847_p0938a18║引初修行菩薩。迴入小乘。是以聲聞乘人非
T17n0847_p0938a19║善知識。夫人當知。初修行菩薩。不應與聲聞
T17n0847_p0938a20║比丘同居房舍不同坐床不同行路。若初修
T17n0847_p0938a21║行菩薩。智慧彌廣無二分別。悟大乘法而為
T17n0847_p0938a22║方便勸引聲聞。令入大乘方許同住。若聲聞
T17n0847_p0938a23║比丘。福智狹劣。則修行菩薩不應為說甚深
T17n0847_p0938a24║大乘。恐其誹謗。復次修行菩薩不應數覽小
T17n0847_p0938a25║乘經論。何以故。為障佛道故。夫人當知。修行
T17n0847_p0938a26║菩薩寧捨身命不棄菩提而入聲聞求羅漢
T17n0847_p0938a27║道。菩薩勸請一切眾生已。爾時若捨菩提之
T17n0847_p0938a28║心別起異道入於聲聞羅漢道果因惱亂故。
T17n0847_p0938a29║菩薩而退菩提二人俱墮無間地獄。佛告夫
T17n0847_p0938b01║人。修行菩薩。寧犯殺等五種大罪。不學須陀
T17n0847_p0938b02║洹果。不退菩提修行。菩薩寧於一劫百劫乃
T17n0847_p0938b03║至千劫。受地獄苦。不學斯陀含果。不退菩提
T17n0847_p0938b04║修行。菩薩寧墮畜生。不學阿那含果。不退菩
T17n0847_p0938b05║提修行。菩薩寧殺害眾生墮於地獄。不修阿
T17n0847_p0938b06║羅漢果。不退菩提。羅漢獨證私入涅槃。譬如
T17n0847_p0938b07║小賊密入他舍。修行菩薩菩提心故。攝諸眾
T17n0847_p0938b08║生。寧同火坑。不住聲聞寂滅涅槃。不退菩提。
T17n0847_p0938b09║以是義故。為攝眾生令入佛道故。如是修行
T17n0847_p0938b10║菩薩一切世間天人阿修羅之所尊重。堪任
T17n0847_p0938b11║供養。超越聲聞則邪魔眷屬無能嬈惱。
T17n0847_p0938b12║爾時夫人白佛言。何者邪魔眷屬。佛告夫人。
T17n0847_p0938b13║敷演大乘經典之處。若有眾生聞說大乘。心
T17n0847_p0938b14║不樂聞。調弄誹謗。當知則是邪魔眷屬。誹謗
T17n0847_p0938b15║大乘經典心故。死墮阿鼻受苦無量。復生餓
T17n0847_p0938b16║鬼食火屎尿。無量劫中。受苦畢已。後生人中。
T17n0847_p0938b17║盲聾瘖啞病癩不具。此等眾生命終之後。經
T17n0847_p0938b18║無量生。方得值遇如來。親承供養於諸佛所。
T17n0847_p0938b19║還復得聞大乘經典。純一無雜。爾時如來於
T17n0847_p0938b20║諸毛孔。普出言音。一一毛孔。出無量億百千
T17n0847_p0938b21║法光。復生無量法音偈讚。時此會中若有聲
T17n0847_p0938b22║聞。則聞聲聞乘法。若有緣覺乘人。則聞緣覺
T17n0847_p0938b23║乘法。若有大乘行人則聞大乘妙法。鳥獸之
T17n0847_p0938b24║類。各隨其音。而聞佛法。於此會中。所有眾
T17n0847_p0938b25║生過去未曾耳聞佛法。皆見如來默然不語。
T17n0847_p0938b26║其餘眾生。過去曾謗大乘經故。雖於多劫墮
T17n0847_p0938b27║在地獄餓鬼受苦。由謗法時大乘入耳是故
T17n0847_p0938b28║佛所親聞大乘。心生歡喜而發無上菩提之
T17n0847_p0938b29║心。究竟成就阿耨多羅三藐三菩提。
T17n0847_p0938c01║爾時夫人白佛言。所說大乘何故名為大乘。
T17n0847_p0938c02║何故說為大乘。佛告夫人善哉善哉。夫人深
T17n0847_p0938c03║樂大乘以是義故善思念之。當為汝說大乘
T17n0847_p0938c04║名號。所謂一者令人深樂。是名大乘。二者不
T17n0847_p0938c05║動是名大乘。三者無過是名大乘。四者無量
T17n0847_p0938c06║是名大乘。五者如四大海是名大乘。六者金
T17n0847_p0938c07║翅及緊那羅摩[目*侯]羅伽雜類所敬。是名大乘。
T17n0847_p0938c08║七者乾闥所讚。是名大乘。八者諸天恭敬。是
T17n0847_p0938c09║名大乘。九者梵天歸依。是名大乘。十者天帝
T17n0847_p0938c10║所敬。是名大乘。十一者四王所攝。是名大乘。
T17n0847_p0938c11║十二者龍王供養。是名大乘。十三者菩薩奉
T17n0847_p0938c12║持。是名大乘。十四者成就佛性。是名大乘。十
T17n0847_p0938c13║五者賢聖歸依。是名大乘。十六者一切普堪
T17n0847_p0938c14║所受。是名大乘。十七者如藥樹王。是名大乘。
T17n0847_p0938c15║十八者斷諸煩惱。是名大乘。十九者能轉法
T17n0847_p0938c16║輪。是名大乘。二十者無言無說。是名大乘。二
T17n0847_p0938c17║十一者如虛空相。是名大乘。二十二者三寶
T17n0847_p0938c18║種性無斷。是名大乘。二十三者鈍根眾生不
T17n0847_p0938c19║信。是名大乘。二十四者超過一切。是名大乘。
T17n0847_p0938c20║爾時佛說大乘威力名號之時。此三千大千
T17n0847_p0938c21║世界六種震動。百千樂器不鼓自鳴。則於空
T17n0847_p0938c22║中。諸天雨花無量。百千天子皆發無上菩提
T17n0847_p0938c23║之心。無量百千聲聞皆發阿耨多羅三藐三
T17n0847_p0938c24║菩提心。復有初戒菩薩未悟法者。皆已悟解。
T17n0847_p0938c25║爾時阿難白佛言。世尊。此法何名如何奉持。
T17n0847_p0938c26║佛言。是經名為大乘巨拏勝斯受持。又名說
T17n0847_p0938c27║妙法決定業障受持。如來說此經已。阿難及
T17n0847_p0938c28║功德莊嚴開敷花夫人。及諸天龍八部。皆大
T17n0847_p0938c29║歡喜。持受奉行。
T17n0847_p0939a01║　　第三
T17n0847_p0939a02║出維摩詰所問經(顯說二條行)
T17n0847_p0939a03║　解佛種性因緣發起菩提
T17n0847_p0939a04║　解出家因緣功德
T17n0847_p0939a05║爾時維摩詰長者。白文殊師利菩薩言。汝善
T17n0847_p0939a06║明解如來種性。於意云何。何等為種。文殊
T17n0847_p0939a07║答言。善男子。是諸佛性。五陰種性。無明生
T17n0847_p0939a08║死種性。貪瞋癡種性。四倒妄想種性。五蓋種
T17n0847_p0939a09║性。六入種性。七識煩惱種性。九惱滅壞身
T17n0847_p0939a10║心種性。十惡不善種性。善男子。略要言之六
T17n0847_p0939a11║十二見及一切煩惱。皆是如來種性。時維摩
T17n0847_p0939a12║詰問言。汝何義故云一切煩惱是佛種性。文
T17n0847_p0939a13║殊師利答言。善男子。若執見無為已住定滅。
T17n0847_p0939a14║是人不應發得阿耨多羅三藐三菩提。若菩
T17n0847_p0939a15║薩住於煩惱。住地見正位實相。是人堪任發
T17n0847_p0939a16║得菩提。譬如陸地不生蓮花。青淤泥中而生
T17n0847_p0939a17║蓮種。善男子亦復如是。若聲聞緣覺。住於
T17n0847_p0939a18║無為滅定。佛種花芽無復更生。煩惱淤泥池
T17n0847_p0939a19║中能發菩提。因煩惱故。佛種芽生。善男子。譬
T17n0847_p0939a20║如空中種子不生。糞壤之地乃能茂盛。善男
T17n0847_p0939a21║子亦復如是。不應無為滅定而生菩提。若起
T17n0847_p0939a22║我所非我所心等於須彌仍堪發生菩提。而
T17n0847_p0939a23║生佛種無量智慧。善男子。譬如不入四大海
T17n0847_p0939a24║水無由取得無價寶珠。善男子亦復如是。若
T17n0847_p0939a25║不入煩惱大海。無由取得佛性寶珠。當知菩
T17n0847_p0939a26║提種性本從煩惱中來。
T17n0847_p0939a27║爾時長老摩訶迦葉。歎文殊師利菩薩言。誠
T17n0847_p0939a28║如所說真實不虛。如是佛種皆是煩惱種性。
T17n0847_p0939a29║何以故。我等聲聞無復堪任發生菩提。我等
T17n0847_p0939b01║為燒滅三界煩惱種子。我等寧以無間五逆
T17n0847_p0939b02║不應斷解世間煩惱。何以故。若人已造五逆
T17n0847_p0939b03║惡罪受畢究竟。還復發生菩提之心。親聞佛
T17n0847_p0939b04║法顯現佛事。若阿羅漢。煩惱已盡無復後有。
T17n0847_p0939b05║無能發得阿耨多羅三藐三菩提。譬如有人
T17n0847_p0939b06║五根總壞。是人識心不堪更起羅漢亦爾。煩
T17n0847_p0939b07║惱總壞諸結已除。既無力故不堪扶持無上
T17n0847_p0939b08║菩提。以是義故。凡夫親近於佛。聲聞辟支遠
T17n0847_p0939b09║離菩提何以故。凡夫數聞三寶威力無量種
T17n0847_p0939b10║性。則發菩提。不斷阿耨多羅三藐三菩提心。
T17n0847_p0939b11║若聲聞緣覺。雖曾聞說如來聖德十力無畏
T17n0847_p0939b12║十八不共。亦不堪任發得菩提。
T17n0847_p0939b13║佛告羅[目*侯]羅。汝詣維摩詰問疾。羅[目*侯]羅白佛
T17n0847_p0939b14║言。世尊。我不堪任詣彼問疾。所以者何。我念
T17n0847_p0939b15║昔時鞞舍離城。有諸族姓子來詣我所。稽首
T17n0847_p0939b16║作禮而問我言。唯羅[目*侯]羅。汝佛之子。捨轉輪
T17n0847_p0939b17║王位。出家為道。其出家者有何等利。時我與
T17n0847_p0939b18║諸族姓。如法為說出家功德因緣。說此法時。
T17n0847_p0939b19║維摩詰而來我所。稽首我足。而謂我言。唯羅
T17n0847_p0939b20║[目*侯]羅。汝今所說出家功德不應如是。所以者
T17n0847_p0939b21║何。夫出家者。無利無功德。是為出家。有為法
T17n0847_p0939b22║者。可說有利有功德。夫出家者。無為法故。無
T17n0847_p0939b23║為法者。無利無功德。遠離一切諸行處。於涅
T17n0847_p0939b24║槃智趣所受聖所行處。降伏眾魔。度五道。淨
T17n0847_p0939b25║五眼。定五根。施無畏不惱於他。不染雜惡。摧
T17n0847_p0939b26║諸外道。超越假名。出離犯戒淤泥池中。我所
T17n0847_p0939b27║無著無我所。無所受。亦無擾亂。調伏身心。攝
T17n0847_p0939b28║護他眾。隨禪定離外過。一切處而無所取。若
T17n0847_p0939b29║能如是出家名為善出。汝等於正法中宜共
T17n0847_p0939c01║出家。善學律儀諸佛法教。所以者何。人身難
T17n0847_p0939c02║得。佛世難逢。無上菩提甚難發起。爾時此等
T17n0847_p0939c03║諸子。白維摩詰言。我等聞佛所說。若父母不
T17n0847_p0939c04║聽不得出家。爾時維摩詰長者告諸童子言。
T17n0847_p0939c05║汝等但發阿耨多羅三藐三菩提心。常修梵
T17n0847_p0939c06║行。是則出家功德。
T17n0847_p0939c07║爾時此三十二族姓子。皆發阿耨多羅三藐
T17n0847_p0939c08║三菩提心故。我無言可答。以是義故。我不堪
T17n0847_p0939c09║任詣彼問疾。
T17n0847_p0939c10║　　第四
T17n0847_p0939c11║出方廣如來智經(顯說二條行)
T17n0847_p0939c12║　解善惡知識菩薩不應聲聞同居
T17n0847_p0939c13║　解修行菩薩與聲聞校量道行深淺
T17n0847_p0939c14║爾時佛告摩訶目揵連。善男子。當知善知識
T17n0847_p0939c15║故教道諸法菩薩而成阿耨多羅三藐三菩
T17n0847_p0939c16║提。是以初修行菩薩。不應學聲聞緣覺小乘
T17n0847_p0939c17║教道。何以故。一切破戒邪行之人。是菩薩善
T17n0847_p0939c18║知識。若聲聞緣覺。障佛道故。則非善知識。何
T17n0847_p0939c19║以故。犯戒之人不堪破於菩薩正行。是犯戒
T17n0847_p0939c20║邪行之人法無力故。不能障於菩薩佛道。若
T17n0847_p0939c21║聲聞緣覺。以世諦無我復無煩惱。以是智故。
T17n0847_p0939c22║能令初學菩薩入於聲聞教道。當知聲聞非
T17n0847_p0939c23║是菩薩善知識也。修行菩薩寧與破戒邪行
T17n0847_p0939c24║交通。不與聲聞緣覺乘人受法。何以故。犯戒
T17n0847_p0939c25║邪行。雖共交通身相遠離。若聲聞人。行坐不
T17n0847_p0939c26║離。譬如家賊不離其側。以是義故。菩薩不應
T17n0847_p0939c27║與聲聞人習學交往。譬如野干不堪師子同
T17n0847_p0939c28║居。當知聲聞與其菩薩亦復如是。何以故。聲
T17n0847_p0939c29║聞修學唯利己故。若修行菩薩專求佛道度
T17n0847_p0940a01║脫眾生。聲聞唯見一身趣路。若菩薩善行正
T17n0847_p0940a02║路導引眾生。聲聞唯淨己心。若菩薩能淨己
T17n0847_p0940a03║心亦淨眾生。聲聞唯自除煩惱。若菩薩自除
T17n0847_p0940a04║煩惱。亦能除滅眾生煩惱。聲聞入邪疾路獨
T17n0847_p0940a05║避世間。菩薩自入正路導引眾生。聲聞唯除
T17n0847_p0940a06║習氣煩惱。菩薩成等正覺。習氣都滅煩惱悉
T17n0847_p0940a07║除。聲聞異道入於涅槃。菩薩自證正道無餘
T17n0847_p0940a08║涅槃。聲聞入於寂滅涅槃。其法亦滅。若菩薩
T17n0847_p0940a09║成等正覺已入無餘涅槃。法仍不滅。十力無
T17n0847_p0940a10║畏十八不共四聖諦三十二相八十種好無量
T17n0847_p0940a11║佛事神通不滅。當知聲聞及辟支佛。皆無是
T17n0847_p0940a12║德。
T17n0847_p0940a13║　　第五
T17n0847_p0940a14║出勝義諦品經(顯說二條行)
T17n0847_p0940a15║　修行菩薩起十種行願速成佛道
T17n0847_p0940a16║　解修行菩薩十種戒行成就六波羅蜜
T17n0847_p0940a17║爾時普賢菩薩語普智菩薩言。佛子修行菩
T17n0847_p0940a18║薩。為求阿耨多羅三藐三菩提故。應起十種
T17n0847_p0940a19║行願。何者為十。所謂一者願度一切眾生。二
T17n0847_p0940a20║者令其遠離一切煩惱。三者除滅相續習氣。
T17n0847_p0940a21║四者於一切佛法無所疑惑。五者除救眾生
T17n0847_p0940a22║一切苦聚。六者願救眾生三塗八難。七者歸
T17n0847_p0940a23║依親侍一切諸佛。八者願學菩薩一切戒行。
T17n0847_p0940a24║九者昇於空中示現毛端無量佛事。十者以
T17n0847_p0940a25║大法鼓擊動一切佛剎。眾生聞者隨機速入
T17n0847_p0940a26║無餘涅槃。當知初學菩薩如是修行。若住此
T17n0847_p0940a27║地不久而起如來行願。
T17n0847_p0940a28║復次佛子修行菩薩。復有十種戒行。何者為
T17n0847_p0940a29║十。所謂一者究竟不退菩提是其戒行。二者
T17n0847_p0940b01║遠離聲聞辟支佛地。三者常為一切眾生身
T17n0847_p0940b02║心利故。四者令一切眾生住於佛行。五者受
T17n0847_p0940b03║持菩薩戒行無令缺犯。六者開悟一切諸法。
T17n0847_p0940b04║七者所修功德迴施十方願成佛道。八者不
T17n0847_p0940b05║應分別如來法體。九者一切世法無所貪著。
T17n0847_p0940b06║十者防護六根無令染著。佛子是修行菩薩
T17n0847_p0940b07║十種戒行。若菩薩能住此地不久圓滿戒行
T17n0847_p0940b08║六波羅蜜。成就無上菩提。
T17n0847_p0940b09║復次修行菩薩。復有十種退道迷路。應當遠
T17n0847_p0940b10║離每自察心。何者為十。所謂一者不敬師僧
T17n0847_p0940b11║和尚及善知識。是其迷路。二者怖畏世苦。是
T17n0847_p0940b12║其迷路。三者所修戒行忽生悔心。是其迷路。
T17n0847_p0940b13║四者不樂住於諸佛剎土。是其迷路。五者不
T17n0847_p0940b14║樂三摩缽低。是其迷路。六者修少分功德便
T17n0847_p0940b15║以為足。是其迷路。七者誹謗大乘。是其迷路。
T17n0847_p0940b16║八者遠離菩薩戒行。是其迷路。九者樂阿羅
T17n0847_p0940b17║漢辟支佛道。是其迷路。十者若見修行菩薩
T17n0847_p0940b18║心生憎嫉。是其迷路。佛子如是十種菩薩迷
T17n0847_p0940b19║路。能遠離不久當入解脫法門。
T17n0847_p0940b20║復次修行菩薩。應有十種行願。何者為十。所
T17n0847_p0940b21║謂一者願我為諸眾生盡未來劫住於世間。
T17n0847_p0940b22║如是願者是普善願。二者願我最後親侍供
T17n0847_p0940b23║養一切諸佛。如是願者是普善願。三者願我
T17n0847_p0940b24║令一切眾生住於普賢菩薩行願。如是願者
T17n0847_p0940b25║是普善願。四者願我積集一切戒行功德。如
T17n0847_p0940b26║是願者是普善願。五者願我普修六波羅蜜。
T17n0847_p0940b27║如是願者是普善願。六者願我滿足菩提戒
T17n0847_p0940b28║行。如是願者是普善願。七者願我莊嚴淨一
T17n0847_p0940b29║切佛剎。如是願者是普善願。八者願我生於
T17n0847_p0940c01║十方佛剎。如是願者是普善願。九者願我深
T17n0847_p0940c02║求一切佛法善自開解。如是願者是普善願。
T17n0847_p0940c03║十者於諸佛剎成等正覺。如是願者是普善
T17n0847_p0940c04║願。佛子當知。是修行菩薩十種大願。以願力
T17n0847_p0940c05║故。速獲菩薩具足行願。
T17n0847_p0940c06║復次修行菩薩。復有十種魔障。何者為十。所
T17n0847_p0940c07║謂一者忽生退心我不成佛。是其魔障。二者
T17n0847_p0940c08║正起勤修忽然棄捨。是其魔障。三者少分功
T17n0847_p0940c09║德而生厭足。是其魔障。四者樂住隱僻善行
T17n0847_p0940c10║俱捨。是其魔障。五者棄捨一切善願。是其魔
T17n0847_p0940c11║障。六者捨斷煩惱樂修滅定。是其魔障。七者
T17n0847_p0940c12║斷割世法。是其魔障。八者退捨菩薩道行。是
T17n0847_p0940c13║其魔障。九者不樂勸化眾生。是其魔障。十者
T17n0847_p0940c14║誹謗佛法。是其魔障。佛子當知。是修行菩薩
T17n0847_p0940c15║十種魔障。若菩薩遠離是等。不久速得如來
T17n0847_p0940c16║十種記別地位。
T17n0847_p0940c17║　　第六
T17n0847_p0940c18║出摩訶般若波羅蜜經中(顯說四條行)
T17n0847_p0940c19║　初修行菩薩初學檀波羅蜜發起菩提心
T17n0847_p0940c20║　無散亂已菩提心散亂故攝念六波羅蜜行
T17n0847_p0940c21║　解煩惱因緣
T17n0847_p0940c22║　菩薩初發菩提心持六波羅蜜行
T17n0847_p0940c23║爾時聖者舍利弗語聖者富婁那言。復次富
T17n0847_p0940c24║婁那修行菩薩。應當初學檀波羅蜜。何以故。
T17n0847_p0940c25║貪惜世業無始習氣。若修行菩薩捨施之時。
T17n0847_p0940c26║慳心則捨。因則能發菩提心。若發菩提則能
T17n0847_p0940c27║漸漸增長成就。若漸增長成就。則漸遠離二
T17n0847_p0940c28║乘。若漸遠離二乘。則復昇進阿耨多羅三藐
T17n0847_p0940c29║三菩提。譬如雨中安置瓦瓶。是瓶所入第一
T17n0847_p0941a01║雨滴。及最後滴。非緣前後二滴水。瓶得滿要
T17n0847_p0941a02║其中間。雨滴漸入而得盈滿。富婁那當知亦
T17n0847_p0941a03║復如是。若修行菩薩不應以初發菩提心故
T17n0847_p0941a04║而成佛道。亦不以最後菩提樹下而成佛道。
T17n0847_p0941a05║以是義故。初發菩提心故。乃至最後於其中
T17n0847_p0941a06║間。菩薩漸證佛道。發起種種善行。三阿僧祇
T17n0847_p0941a07║修行利益資助佛道。是以仁者富婁那。修行
T17n0847_p0941a08║菩薩不應散亂心無所染。
T17n0847_p0941a09║爾時聖者富婁那語聖者舍利弗言。修行菩
T17n0847_p0941a10║薩如何攝心而無散亂。舍利弗言。菩薩助佛
T17n0847_p0941a11║道故。若發邪行惡見將為善利。當知我今所
T17n0847_p0941a12║發惡行。應是菩提利故。何以故。為我是邪見
T17n0847_p0941a13║不斷世間生死。是以我身變易世間。方便利
T17n0847_p0941a14║益無量眾生。以是義故。修行菩薩如是智慧
T17n0847_p0941a15║心無散亂。
T17n0847_p0941a16║爾時富婁那語舍利弗言。若菩薩菩提心亂。
T17n0847_p0941a17║如何相貌而得知耶。舍利弗言。此心散亂。是
T17n0847_p0941a18║聲聞緣覺乘人障其道故。若求二乘道果。當
T17n0847_p0941a19║知則是散亂心也。何以故。二乘道行不應菩
T17n0847_p0941a20║提。若修行菩薩貪瞋癡見尚不散亂。何以故。
T17n0847_p0941a21║為此三毒見助佛道故。轉易生死利益菩提。
T17n0847_p0941a22║以是見故生於世間。善巧方便圓滿六波羅
T17n0847_p0941a23║蜜。修行菩薩以資助煩惱故。得阿耨多羅
T17n0847_p0941a24║三藐三菩提。富婁那。當知若修行菩薩攝念
T17n0847_p0941a25║心故。而生障善。當知則是散亂。復有相應聲
T17n0847_p0941a26║聞辟支佛攝念菩薩。亦是散亂。若非此等攝
T17n0847_p0941a27║念。不斷生死資助道故。不應亂心。何以故。為
T17n0847_p0941a28║攝念故。修行菩薩在於世間。以善巧方便。攝
T17n0847_p0941a29║念相續。不斷生於世間。生已則受檀波羅蜜
T17n0847_p0941b01║持戒波羅蜜忍辱波羅蜜精進波羅蜜禪波羅
T17n0847_p0941b02║蜜智慧波羅蜜。修學如是。攝念資助世間生
T17n0847_p0941b03║死道故。修行菩薩應當如是授學。乃至成佛。
T17n0847_p0941b04║而無有捨。富婁那。當知修行菩薩不應厭離
T17n0847_p0941b05║煩惱。何以故。以智識別煩惱。作是思念。是等
T17n0847_p0941b06║煩惱饒益我身。助我成佛。若此煩惱有相。可
T17n0847_p0941b07║以上妙供養。何以故。為此煩惱故。修行菩薩
T17n0847_p0941b08║常所護惜煩惱。以是義故。應當以智識煩惱
T17n0847_p0941b09║因。何以故。為我善巧方便。不攝三界繫縛。令
T17n0847_p0941b10║我增長圓滿六波羅蜜故。速得菩提。若六波
T17n0847_p0941b11║羅蜜漸漸增長。我則解脫世間生死繫縛而
T17n0847_p0941b12║得寬慢。富婁那。當知譬如車載重物。以車重
T17n0847_p0941b13║故車軸漸漸研磨載物纔入到城。其軸事畢
T17n0847_p0941b14║則斷。當知因煩惱故。三界而有生死修行菩
T17n0847_p0941b15║薩若煩惱故。續續生於世間。六波羅蜜則得
T17n0847_p0941b16║增長圓滿。若六波羅蜜漸得圓滿。則生死煩
T17n0847_p0941b17║惱漸得微薄。若生死煩惱漸薄。則能決定漸
T17n0847_p0941b18║近佛位。若修行菩薩坐菩提樹已。則起薩婆
T17n0847_p0941b19║若智。前後煩惱當則斷滅。無復更生。是諸煩
T17n0847_p0941b20║惱所作已辦。菩薩成正覺已。煩惱無復有緣。
T17n0847_p0941b21║譬如車軸載重入城。事畢然乃始斷。修行菩
T17n0847_p0941b22║薩若成阿耨多羅三藐三菩提已亦復如是。
T17n0847_p0941b23║煩惱事辦無復有緣。是以當知為是利故。中
T17n0847_p0941b24║間不斷煩惱。修行菩薩縱被瞋罵。返從乞求
T17n0847_p0941b25║所須。皆是助道善緣。發起菩提心故。若攝羅
T17n0847_p0941b26║漢心智亦是。修行菩薩助佛道故。若無羅漢
T17n0847_p0941b27║行門。如來從何制修羅漢道果。以制修故。而
T17n0847_p0941b28║助佛道。
T17n0847_p0941b29║爾時世尊於摩訶般若伽他所說。譬如世間
T17n0847_p0941c01║若樹木無芽則無樹身。若無樹身枝葉花果
T17n0847_p0941c02║無由盛茂。當知眾生若無菩提芽種。諸佛不
T17n0847_p0941c03║現世間。若佛不出於世。聲聞從何而起譬如
T17n0847_p0941c04║明燈要賴炷心。而是炷心不因第一火焰而能
T17n0847_p0941c05║燒盡。亦非不因初焰而盡。復非後焰燒滅而
T17n0847_p0941c06║盡。亦非因後焰而盡。以是義故。前後中間焰
T17n0847_p0941c07║焰相續故。炷心燒盡。菩提亦爾。非緣初心成
T17n0847_p0941c08║佛。亦非後心。前後中間相續心故。而能成佛。
T17n0847_p0941c09║何以故。剎那剎那菩提心故。而成佛道。若修
T17n0847_p0941c10║行菩薩布施不著我相人相受者相。心無所
T17n0847_p0941c11║求無慳吝心。如是布施。縱施少分等施無量。
T17n0847_p0941c12║則是修行菩薩。具足檀波羅蜜行。
T17n0847_p0941c13║復次修行菩薩若恒念如來圓滿威神。顯揚
T17n0847_p0941c14║聖德。則是菩薩甚深戒行。若菩薩漸減佛說
T17n0847_p0941c15║戒相則虧。若修行菩薩順世法故。雖受五欲
T17n0847_p0941c16║心念三歸。是故願我成等正覺救度眾生。此
T17n0847_p0941c17║則已住持戒波羅蜜行。修行菩薩如是智慧
T17n0847_p0941c18║念心不犯不名犯戒。若修行菩薩於億劫中。
T17n0847_p0941c19║雖持十善戒行。若樂聲聞阿羅漢果。當知則
T17n0847_p0941c20║是增上纏犯虧於大乘。是為修行菩薩持戒
T17n0847_p0941c21║波羅蜜行。復次若修行菩薩發廣大心見諸
T17n0847_p0941c22║眾生。禁閉牢獄枷鎖杻械栲楚鞭撻。斬其頭
T17n0847_p0941c23║項割截手足耳鼻身分。爾時菩薩念言。願我
T17n0847_p0941c24║代彼普受諸苦。令一切眾生皆得安樂。若有
T17n0847_p0941c25║惱我難忍能忍心無惡對。當知如是修行菩
T17n0847_p0941c26║薩則是慈忍波羅蜜行。
T17n0847_p0941c27║復次修行菩薩願為眾生樂住世間成熟眾
T17n0847_p0941c28║生。清淨佛土苦行逼惱行而無疲倦。當知則
T17n0847_p0941c29║是菩薩精進波羅蜜行。
T17n0847_p0942a01║復次修行菩薩若色聲香味觸五欲所纏。不
T17n0847_p0942a02║樂聲聞羅漢道果專念菩提。當知是人恒在
T17n0847_p0942a03║禪波羅蜜行。
T17n0847_p0942a04║復次譬如商人欲入大海船舶不修。商人
T17n0847_p0942a05║及財陷沒當盡。若預修船寬廣牢固。商人及
T17n0847_p0942a06║財皆達彼岸。修行菩薩雖有道心。若無堅牢
T17n0847_p0942a07║智慧。不久退失菩提。是以智慧波羅蜜。成就
T17n0847_p0942a08║菩提無所缺陷。速成阿耨多羅三藐三菩提。
T17n0847_p0942a09║剎那一念無上菩提。則是修行菩薩過於無
T17n0847_p0942a10║量二乘功德。智慧波羅蜜行。
T17n0847_p0942a11║　　第七
T17n0847_p0942a12║出花嚴經入法界品(顯說一條行)
T17n0847_p0942a13║　初修菩薩發起菩提心故喻類聲聞無所
T17n0847_p0942a14║能及
T17n0847_p0942a15║善男子。譬如師子獸王。為諸獸故哮吼大聲。
T17n0847_p0942a16║以其聲故。師子初生子而得肥壯勇健跳梁。
T17n0847_p0942a17║諸獸聞其大聲悉皆逃竄。初修行菩薩。喻若
T17n0847_p0942a18║師子初生子息。菩提發吼菩薩亦復如是。是
T17n0847_p0942a19║以如來薩婆若智。為初修行菩薩故。吼讚佛
T17n0847_p0942a20║性。皆以如來善教引故。菩薩而得智慧勇健。
T17n0847_p0942a21║菩提增長。若諸眾生貪著煩惱而自損減。譬
T17n0847_p0942a22║如師子身筋造作箏絃其音若奏餘絃悉
T17n0847_p0942a23║斷。如來以波羅蜜。成熟菩提起發心故。若有
T17n0847_p0942a24║讚歎五情俱斷二乘道行皆悉俱斷。譬如以
T17n0847_p0942a25║象牛雜乳盛滿大池。若以師子真乳一滴入
T17n0847_p0942a26║池。是諸雜乳悉皆流出不住同池。菩提心乳
T17n0847_p0942a27║亦復如是。百千劫中積惡罪業。以師子菩提
T17n0847_p0942a28║心故。罪障悉皆壞滅無餘。二乘解脫與菩提
T17n0847_p0942a29║種性不堪同居。善男子。譬如迦陵頻伽。猶在
T17n0847_p0942b01║卵中若發聲音雪山大鳥聲不能及。修行菩
T17n0847_p0942b02║薩亦復如是。生死卵中發大菩提心故。所修
T17n0847_p0942b03║功德大悲勢力。若聲聞緣覺無能及者。善男
T17n0847_p0942b04║子。譬如金翅鳥王。其子初生目則明利飛則
T17n0847_p0942b05║勁捷。一切諸鳥雖久成長無能及者。修行菩
T17n0847_p0942b06║薩亦復如是。發菩提心為法王子。智慧清淨
T17n0847_p0942b07║大悲勇猛。一切二乘雖已歷劫久修道行。皆
T17n0847_p0942b08║不能及。
T17n0847_p0942b09║　　第八
T17n0847_p0942b10║出寶髻所問經(顯說一條行)
T17n0847_p0942b11║　解修行菩薩一種持戒清淨行波羅蜜
T17n0847_p0942b12║爾時佛告寶髻菩薩言。善男子何者是修行
T17n0847_p0942b13║菩薩。持戒波羅蜜清淨行。善男子。修行菩薩
T17n0847_p0942b14║有一種持戒清淨行。何者為一。所謂於無上
T17n0847_p0942b15║菩提而捨心復有。是心若不相應事者而能
T17n0847_p0942b16║相應。是心於三界中勝上為最。是心超越聲
T17n0847_p0942b17║聞緣覺。是心能救一切度達三界眾生至於
T17n0847_p0942b18║彼岸。是心能類無價寶珠而為等量。是心深
T17n0847_p0942b19║重護念無捨使無暫忘。善男子當知。修行菩
T17n0847_p0942b20║薩為十種尸波羅蜜清淨行。何者為十。所謂
T17n0847_p0942b21║三種身淨行。四種口淨行。三種意淨行。是為
T17n0847_p0942b22║十無盡清淨戒。
T17n0847_p0942b23║　　第九
T17n0847_p0942b24║出演法師品經(顯說二條行)
T17n0847_p0942b25║　修行菩薩挍量聲聞法教
T17n0847_p0942b26║　修行菩薩於諸剎土修學菩薩行門
T17n0847_p0942b27║爾時佛告舍利弗言。舍利弗。譬如有人自言
T17n0847_p0942b28║我能入大海至海底坐。是人既見海已則於
T17n0847_p0942b29║牛跡渦中動搖手腳自云我學拍浮。他人告
T17n0847_p0942c01║言。汝自昔云我入大海取海底坐。何故今日不
T17n0847_p0942c02║入海中。其人答言。我先於此牛跡水中習學。
T17n0847_p0942c03║然後方入大海。舍利弗於意云何。是人所修
T17n0847_p0942c04║邪正。以不所擬作者。善巧方便以不所執。我
T17n0847_p0942c05║入海底。先於牛跡渦中習學。舍利弗言。不也
T17n0847_p0942c06║世尊。若人願入大海。必須入海習浮。佛告舍
T17n0847_p0942c07║利弗。亦復如是。佛入涅槃後。世有法主比丘
T17n0847_p0942c08║比丘尼優婆塞優婆夷。於是大乘經典信心
T17n0847_p0942c09║供養。顯揚如來智慧聖德恭敬尊重。既緣大
T17n0847_p0942c10║乘深義。智慧狹劣不達其底不解其義。後時
T17n0847_p0942c11║依止聲聞。修習雜學阿含經論。以名聞利養
T17n0847_p0942c12║故。與諸檀越交通。若有比丘。不習大乘經者。
T17n0847_p0942c13║隨順遞相諂曲心故。搆引伴侶樂學聲聞。牛
T17n0847_p0942c14║跡水渦習學拍浮。舍利弗。以是義故。若修行
T17n0847_p0942c15║菩薩所將大乘經典而求佛智者。是修行菩
T17n0847_p0942c16║薩應學如來威儀集行。若如來在於無智眾
T17n0847_p0942c17║中。不共交通亦不所受。除施法外默然不語。
T17n0847_p0942c18║修行菩薩亦復如是。如聞諸佛剎土諸大菩
T17n0847_p0942c19║薩摩訶薩見在。住持百千善巧方便。於諸百
T17n0847_p0942c20║千剎土。習學教授億百千眾生。令得神通大
T17n0847_p0942c21║力而得善行功德。舍利弗。修行菩薩應當於
T17n0847_p0942c22║諸剎土隨諸菩薩習學法行。復應學彼威儀
T17n0847_p0942c23║行業禪定解脫三昧三摩缽帝善巧方便威神
T17n0847_p0942c24║五通解脫故。隨其修學。然於空閑靜處。心
T17n0847_p0942c25║念十方剎土諸大菩薩隨機方便。不應樂入
T17n0847_p0942c26║聲聞智慧受持習學。
T17n0847_p0942c27║　　第十
T17n0847_p0942c28║出決定毘尼經(顯說二條行)
T17n0847_p0942c29║　解聲聞及菩薩如何授教戒行律儀相應
T17n0847_p0943a01║　又解三毒類定輕重
T17n0847_p0943a02║爾時聖者優波離。從禪定起。詣於佛所稽首
T17n0847_p0943a03║頂禮退坐一面。而白佛言。世尊。我今向來宴
T17n0847_p0943a04║坐入定而有所思。世尊。先為聲聞緣覺乘人。
T17n0847_p0943a05║及初修大乘行菩薩。為其制戒清淨律儀。如
T17n0847_p0943a06║來所說。寧捨身命不得犯戒。我於毘尼律藏。
T17n0847_p0943a07║名為上首。今如來在世若復涅槃。我當云何
T17n0847_p0943a08║教授戒律。若聲聞緣覺乘人修持禁戒不令
T17n0847_p0943a09║缺犯。復當云何。教授初修大乘行菩薩修持
T17n0847_p0943a10║護戒。世尊。是以為我廣說教跡。我今密於佛
T17n0847_p0943a11║所聽聞授記。我則以佛威神力故。敢當自制
T17n0847_p0943a12║我若攝授禁斷律儀。願佛慈悲為我宣說。云
T17n0847_p0943a13║何犯戒。云何無犯。世尊今此會中聲聞菩薩
T17n0847_p0943a14║無量眾集。堪可表示。
T17n0847_p0943a15║爾時優波離說此語已。佛告優波離言。汝為
T17n0847_p0943a16║聲聞應機別說清淨戒行。復為初修大乘行
T17n0847_p0943a17║菩薩故。善巧方便應機別說清淨戒行。何以
T17n0847_p0943a18║故。優波離。若聲聞持戒當知戒行差別。與初
T17n0847_p0943a19║修大乘菩薩戒相違背。則非菩薩淨戒。若初
T17n0847_p0943a20║修大乘菩薩持戒清淨。則與聲聞戒行違背
T17n0847_p0943a21║不同。非是淨戒。所以者何。若聲聞志願力故
T17n0847_p0943a22║乃至剎那不求世間生死。亦無所樂亦無所
T17n0847_p0943a23║願。是其聲聞清淨戒行。若初修大乘行菩薩
T17n0847_p0943a24║志願力故。願我無量劫時。於此苦海救度眾
T17n0847_p0943a25║生。心無疲倦。是其初修大乘行菩薩清淨戒
T17n0847_p0943a26║行。以是義故。優波離當知。各為隨機當說禁
T17n0847_p0943a27║戒。若為初修大乘行菩薩說戒順於他心無
T17n0847_p0943a28║惱眾生。若為聲聞說戒利己不順他心。若為
T17n0847_p0943a29║初修大乘菩薩說戒寬容方便。若為聲聞說
T17n0847_p0943b01║戒無所寬容禁戒嚴切。若為初修大乘菩薩說
T17n0847_p0943b02║戒。可以長遠無相所說。若為聲聞說戒。可以
T17n0847_p0943b03║嚴切。執見有相為其所說。優婆離。何故初
T17n0847_p0943b04║修大乘行菩薩。兼順他意而令修學。何以故。
T17n0847_p0943b05║聲聞不順他意而令修學。優波離當知。初修
T17n0847_p0943b06║大乘行菩薩。各各隨機引化眾生。順他心故
T17n0847_p0943b07║無所惱故修持戒行。若聲聞則非他心故修
T17n0847_p0943b08║持戒行。何故初修大乘行菩薩戒行寬容無
T17n0847_p0943b09║犯。何故聲聞禁戒笮狹嚴切。優波離當知。
T17n0847_p0943b10║若初修大乘行菩薩晨朝有犯應當結罪至
T17n0847_p0943b11║午。若菩提心無間斷戒聚成就則非所犯。若
T17n0847_p0943b12║當午時有犯至於黃昏。菩提心無間斷戒積
T17n0847_p0943b13║成就則非所犯。若黃昏有犯至於初夜。菩提
T17n0847_p0943b14║心無間斷戒積成就則非所犯。若初夜有犯
T17n0847_p0943b15║至於中夜。菩提心無間斷戒積成就則非所
T17n0847_p0943b16║犯。若中夜有犯至於後夜。菩提心無間斷戒
T17n0847_p0943b17║積成就則非所犯。優波離當知。初修大乘行
T17n0847_p0943b18║菩薩戒行寬緩。若有菩薩結罪有犯不應悔
T17n0847_p0943b19║懼。復次若聲聞犯戒戒相則滅無復更全。何
T17n0847_p0943b20║以故。若聲聞持戒除煩惱故。如救頭然燒衣。
T17n0847_p0943b21║心速為求寂滅涅槃。堅持戒行。云何初修大
T17n0847_p0943b22║乘行菩薩。長遠修行無相無著不離世間。云
T17n0847_p0943b23║何聲聞執相一生斷滅現前修學。優波離。若
T17n0847_p0943b24║初修大乘行菩薩喻若恒河沙劫雖受五欲快
T17n0847_p0943b25║樂。菩提心無暫捨。當知是菩薩戒行無缺。何
T17n0847_p0943b26║以故。為初修大乘行菩薩。後時成熟菩提心
T17n0847_p0943b27║故。若在睡眠五欲尚無所染。況在覺悟。所以
T17n0847_p0943b28║者何。若初修大乘行菩薩。不應一生總斷煩
T17n0847_p0943b29║惱。若菩提成熟煩惱自滅。若聲聞修習道行。
T17n0847_p0943c01║猶未成熟。是等其心剎那不願更生世間。是
T17n0847_p0943c02║以一生迅速修行。喻若救頭。優波離當知。初
T17n0847_p0943c03║修大乘行菩薩。長遠心無厭倦隨入修行應
T17n0847_p0943c04║知。聲聞一生暫時修學。以是義故。優波離。汝
T17n0847_p0943c05║若為初修大乘行菩薩。教授說戒寬遮順他
T17n0847_p0943c06║意故。長遠深邃教其修學。若為聲聞。教授說
T17n0847_p0943c07║戒不應順他亦無寬緩。何以故。初修大乘行
T17n0847_p0943c08║菩薩。為大因緣修法器故。而成阿耨多羅三
T17n0847_p0943c09║藐三菩提。菩薩不應厭懼世間。願我無量長
T17n0847_p0943c10║遠劫時。為眾生故。受生死苦。是以如來不
T17n0847_p0943c11║為修行菩薩。而說出離三界生死苦海悔過
T17n0847_p0943c12║因緣。所以者何。如來為修行菩薩故喜悅歡
T17n0847_p0943c13║心。為說甚深清淨因緣。無過無纏無障空相
T17n0847_p0943c14║如是與其言說。若菩薩聞是說已。樂住世間
T17n0847_p0943c15║無有厭倦。乃至成就阿耨多羅三藐三菩提。
T17n0847_p0943c16║爾時聖者優波離白佛言。世尊。說有三種三
T17n0847_p0943c17║毒重罪。或緣貪欲相應。或緣瞋恚牽纏。或為
T17n0847_p0943c18║愚癡。何者最重。何者最輕。願為初修大乘行
T17n0847_p0943c19║菩薩。說其輕重方便戒行。
T17n0847_p0943c20║爾時佛告聖者優波離言。若初修大乘行菩
T17n0847_p0943c21║薩。以恒河沙劫。常犯貪欲種類罪故。若信受
T17n0847_p0943c22║大乘而生一念瞋心。結罪重於貪欲。何以故
T17n0847_p0943c23║優波離。若瞋心發動則能捨棄眾生。若捨瞋
T17n0847_p0943c24║貪欲心發則攝眾生。菩薩而無厄難。何以故。
T17n0847_p0943c25║優波離。佛說若犯貪欲捨離稍慢。犯罪稍輕。
T17n0847_p0943c26║若犯瞋恚解離稍速。獲罪甚重。若犯愚癡解
T17n0847_p0943c27║離則速得罪稍深。優波離當知。三毒輕重如
T17n0847_p0943c28║是。修行菩薩應當守護善巧方便智慧心故。
T17n0847_p0943c29║無令缺犯。
T17n0847_p0944a01║　　第十一
T17n0847_p0944a02║出遍清淨毘尼經(顯說二條行)
T17n0847_p0944a03║　解釋菩薩行聲聞行各各如何調伏其心
T17n0847_p0944a04║　類於二乘輕重
T17n0847_p0944a05║爾時寂淨天子白文殊師利童子言。初修行
T17n0847_p0944a06║菩薩。云何調伏其心。若聲聞比丘。云何調伏
T17n0847_p0944a07║其心。文殊答言。厭離三界心驚動故。則是聲
T17n0847_p0944a08║聞調伏其心。若攝授世間無量法故。不斷生
T17n0847_p0944a09║死一切眾生而施無畏利眾生故。樂住世間。
T17n0847_p0944a10║則是修行菩薩調伏其心。若厭離功德資糧。
T17n0847_p0944a11║則是聲聞調伏其心。若集智資糧功德無厭。
T17n0847_p0944a12║則是修行菩薩調伏其心。若厭見一切煩惱
T17n0847_p0944a13║則是聲聞調伏其心。若攝一切眾生煩惱。則
T17n0847_p0944a14║是修行菩薩調伏其心。若不為眾生故不念
T17n0847_p0944a15║諸佛聖德。則是聲聞調伏其心。若為一切眾
T17n0847_p0944a16║生故顯現諸佛聖德。則是修行菩薩調伏其
T17n0847_p0944a17║心。若所修行業諸天不證。則是聲聞調伏其
T17n0847_p0944a18║心。若復所修業行三千大千世界諸天普證
T17n0847_p0944a19║知聞。則是修行菩薩調伏其心。若捨一切魔
T17n0847_p0944a20║軍。則是聲聞調伏其心。若三千大千世界所
T17n0847_p0944a21║有魔軍令其發動。菩薩而能摧伏。則是修行
T17n0847_p0944a22║菩薩調伏其心。若不明自身心量。則是聲聞
T17n0847_p0944a23║調伏其心。若明一切剎土諸佛如來聖德。則
T17n0847_p0944a24║是修行菩薩調伏其心。若唯為自身。則是聲
T17n0847_p0944a25║聞調伏其心。若為眾生故。修習攝念一切諸
T17n0847_p0944a26║佛聖德。則是修行菩薩調伏其心。若為小乘
T17n0847_p0944a27║解脫執速。則是聲聞調伏其心。若以剎那智
T17n0847_p0944a28║慧成熟菩提。則是修行菩薩調伏其心。若斷
T17n0847_p0944a29║滅三寶種性。是聲聞調伏其心。若修學三寶
T17n0847_p0944b01║種性。則是修行菩薩調伏其心。若喻瓦瓶壞
T17n0847_p0944b02║破無復更全。則是聲聞調伏其心。若喻金器
T17n0847_p0944b03║破壞修持如舊。則是修行菩薩調伏其心。若
T17n0847_p0944b04║以善巧方便不具。則是聲聞調伏其心。若善
T17n0847_p0944b05║巧方便相應。則是修行菩薩調伏其心。若十
T17n0847_p0944b06║力四無所畏不具。則是聲聞調伏其心。若以
T17n0847_p0944b07║十力四無畏心相應。則是修行菩薩調伏其
T17n0847_p0944b08║心。若避世間如避火坑。則是聲聞調伏其心。
T17n0847_p0944b09║若樂住世間如遊園苑居住殿堂。則是修行
T17n0847_p0944b10║菩薩調伏其心。若不具六波羅蜜并四攝事。
T17n0847_p0944b11║則是聲聞調伏其心。若修六波羅蜜并四攝
T17n0847_p0944b12║事堅持攝念。則是修行菩薩調伏其心。若不
T17n0847_p0944b13║斷一切宿緣習氣。則是聲聞調伏其心。若除
T17n0847_p0944b14║相續一切習氣。則是修行菩薩調伏其心。略
T17n0847_p0944b15║要言之。若心著數量親近量法習學有量戒
T17n0847_p0944b16║行三昧智慧解脫解脫知見。則是聲聞調伏
T17n0847_p0944b17║其心。若非量數以無量繫親近無量善巧方
T17n0847_p0944b18║便所學戒行三昧智慧解脫復緣解脫所見。
T17n0847_p0944b19║則是修行菩薩調伏其心。
T17n0847_p0944b20║爾時如來告文殊師利菩薩言。善哉善哉。如
T17n0847_p0944b21║汝所說。此是修行菩薩初入調心法行。以何
T17n0847_p0944b22║義故。文殊師利。聽我所說乃至解脫。此調伏
T17n0847_p0944b23║義多應成就圓滿故。文殊師利。譬如二人同
T17n0847_p0944b24║居一處。一人讚歎四大海水。一人讚歎牛跡
T17n0847_p0944b25║渦水。文殊師利於意云何。牛跡渦水堪讚多
T17n0847_p0944b26║不。文殊師利言。是坑微淺況堪類於四大海
T17n0847_p0944b27║水讚歎輕重。佛言若聲聞調伏現相亦復如
T17n0847_p0944b28║是。譬如牛跡渦水自少不濟無所讚益。當知
T17n0847_p0944b29║小乘輕重若是。其有一人所讚大海者。文殊
T17n0847_p0944c01║師利於意云何。是人堪任讚大海不。文殊師
T17n0847_p0944c02║利言。大海功德無量讚歎無量。佛言修行
T17n0847_p0944c03║菩薩亦復如是。應現修行無量。譬如大海不
T17n0847_p0944c04║知滴量。大乘功德亦復如是。
T17n0847_p0944c05║爾時說此法已。一萬二千天子。皆發阿耨多
T17n0847_p0944c06║羅三藐三菩提心。各發是言。世尊我等。從今
T17n0847_p0944c07║修行菩薩行處而能修學。願引一切眾生。令
T17n0847_p0944c08║入此道。
T17n0847_p0944c09║大乘修行菩薩行門諸經要集卷上