【經文資訊】大正新脩大藏經 第十七冊 No. 840《稱讚大乘功德經》
【版本記錄】CBETA 電子佛典 V1.8 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供
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# Taisho Tripitaka Vol. 17, No. 840 稱讚大乘功德經
# CBETA Chinese Electronic Tripitaka V1.8 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T17n0840_p0910c14║
T17n0840_p0910c15║　　No. 840 [No. 841]
T17n0840_p0910c16║稱讚大乘功德經
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T17n0840_p0910c18║　　　　大唐三藏法師玄奘奉　詔譯
T17n0840_p0910c19║如是我聞。一時薄伽梵。住法界藏諸佛所行
T17n0840_p0910c20║眾寶莊嚴大功德殿。與無央數大聲聞眾大
T17n0840_p0910c21║菩薩俱。及諸天人阿素洛等無量大眾前後
T17n0840_p0910c22║圍繞。
T17n0840_p0910c23║爾時會中有一菩薩。示為女相名德嚴華。承
T17n0840_p0910c24║佛威神從座而起。稽首作禮而白佛言。何等
T17n0840_p0910c25║名為菩薩惡友。新學菩薩知已遠離。爾時佛
T17n0840_p0910c26║告德嚴華言。我觀世間。無有天魔梵釋沙門
T17n0840_p0910c27║婆羅門等。與新學菩薩。於無上菩提為惡知
T17n0840_p0910c28║識。如樂聲聞獨覺乘者。所以者何。夫為菩薩。
T17n0840_p0910c29║必為利樂諸有情故。勤求無上正等菩提。樂
T17n0840_p0911a01║二乘人志意下劣。惟求自證般涅槃樂。以是
T17n0840_p0911a02║因緣。新學菩薩不應與彼同住一寺。同止一
T17n0840_p0911a03║房。同處經行。同路遊適。若諸菩薩。已於大乘
T17n0840_p0911a04║具足多聞得不壞信。我別開許與彼同居。為
T17n0840_p0911a05║引發心趣菩提故。若彼種類善根未熟。不應
T17n0840_p0911a06║為說大乘法教。令生誹謗獲罪無量。
T17n0840_p0911a07║新學菩薩但應親近久學大乘多聞菩薩。為
T17n0840_p0911a08║於無上正等菩提。所種善根速成熟故。不應
T17n0840_p0911a09║親近樂二乘者。所以者何。彼障菩薩菩提心
T17n0840_p0911a10║故。彼令棄捨菩提心故。彼令虧損菩提心
T17n0840_p0911a11║故。彼令毀犯菩薩行故。菩薩寧當棄捨身命。
T17n0840_p0911a12║不應棄捨大菩提心。發起趣求二乘作意。若
T17n0840_p0911a13║諸菩薩勸諸有情。捨菩提心趣二乘地。若諸
T17n0840_p0911a14║菩薩勸諸有情。捨菩提心造諸惡業。俱墮地
T17n0840_p0911a15║獄受諸劇苦。菩薩寧守大菩提心。造五無間
T17n0840_p0911a16║受地獄苦。終不棄捨大菩提心。而欲趣求預
T17n0840_p0911a17║流果證。菩薩寧守大菩提心。百千大劫受地
T17n0840_p0911a18║獄苦。終不棄捨大菩提心。而欲趣求一來果
T17n0840_p0911a19║證。菩薩寧守大菩提心。受傍生身或作餓鬼。
T17n0840_p0911a20║終不棄捨大菩提心。而欲趣求不還果證。菩
T17n0840_p0911a21║薩寧守大菩提心。造十惡業墮諸惡趣。終不
T17n0840_p0911a22║棄捨大菩提心。而欲趣求無生果證。菩薩寧
T17n0840_p0911a23║守大菩提心。入大火坑救諸含識。終不棄捨
T17n0840_p0911a24║大菩提心。而同怯賊投涅槃界。
T17n0840_p0911a25║菩薩哀愍一切有情。於生死中輪轉無救。初
T17n0840_p0911a26║發無上菩提心時。一切天人阿素洛等皆應
T17n0840_p0911a27║供養。已能映奪一切聲聞獨覺極果。已能摧
T17n0840_p0911a28║伏一切魔軍。諸惡魔王皆大驚怖。時德嚴華
T17n0840_p0911a29║聞佛語已。重請佛言。何謂魔軍。惟願世尊哀
T17n0840_p0911b01║愍為說。佛告德嚴華。若有聞說大乘法教。不
T17n0840_p0911b02║生隨喜不樂聽聞。不求悟入不能信受。反加
T17n0840_p0911b03║輕笑毀訾凌蔑。離間謗讟捶打驅擯。應知此
T17n0840_p0911b04║等皆是魔軍。是則名為樂非法者。性鄙劣者。
T17n0840_p0911b05║求外道者。行邪行者。壞正見者。應知此等謗
T17n0840_p0911b06║毀大乘。當墮地獄受諸劇苦。從彼出已生餓
T17n0840_p0911b07║鬼中。經百千劫常食糞穢。後生人中。盲聾
T17n0840_p0911b08║瘖啞支體不具。其鼻匾[匚@虒]。愚鈍無知形貌
T17n0840_p0911b09║矬陋。如是漸次罪障消除。流轉十方。或遇諸
T17n0840_p0911b10║佛親近供養。復聞大乘聞已或能隨喜信受。
T17n0840_p0911b11║因此便發大菩提心。勇猛精勤修菩薩行。漸
T17n0840_p0911b12║次進學。乃至菩提。
T17n0840_p0911b13║諸佛世尊無別作意。為有情類說五乘法。由
T17n0840_p0911b14║本願力依法界身。於一切時。從諸毛孔任運
T17n0840_p0911b15║流出無量法光。以一妙音等澍法雨於一眾
T17n0840_p0911b16║會無量有情。昔來信樂聲聞乘者。聞佛為說
T17n0840_p0911b17║聲聞乘法。昔來信樂獨覺乘者。聞佛為說獨
T17n0840_p0911b18║覺乘法。昔來信樂無上乘者。聞佛為說無上
T17n0840_p0911b19║乘法。昔來信樂種種乘者。聞佛為說種種乘
T17n0840_p0911b20║法。昔來信樂人天乘者。聞佛為說人天乘法。
T17n0840_p0911b21║傍生鬼等。亦聞如來以隨類音而為說法。若
T17n0840_p0911b22║有昔來未聞法者。彼惟見佛處眾默然。曾聞
T17n0840_p0911b23║大乘而誹謗者。經無量劫墮大地獄傍生餓
T17n0840_p0911b24║鬼及天人中備受苦已。聞大乘法即能隨喜
T17n0840_p0911b25║深生淨信。便發阿耨多羅三藐三菩提心。時
T17n0840_p0911b26║德嚴華聞佛說已。重請佛言。何謂大乘。此大
T17n0840_p0911b27║乘名為目何義。世尊告曰。善哉善哉。汝能樂
T17n0840_p0911b28║聞大乘功德。諦聽諦聽。善思念之。吾當為汝
T17n0840_p0911b29║分別解說。此大乘名所目諸義。此乘綜攝。籠
T17n0840_p0911c01║駕弘遠無所遺漏。故曰大乘。此乘功德甚深
T17n0840_p0911c02║微妙過諸數量。故曰大乘。此乘堅固虛妄分
T17n0840_p0911c03║別不能傾動。故曰大乘。此乘真實窮未來際
T17n0840_p0911c04║無有斷盡。故曰大乘。此乘寥廓該羅法界邈
T17n0840_p0911c05║無邊際。故曰大乘。此乘如海吞納蘊積功德
T17n0840_p0911c06║寶聚。故曰大乘。此乘如山作鎮區域邪徒不
T17n0840_p0911c07║擾。故曰大乘。此乘如空包含一切情非情類。
T17n0840_p0911c08║故曰大乘。此乘如地普能生長世出世善。故
T17n0840_p0911c09║曰大乘。此乘如水等潤一切令無枯槁。故曰
T17n0840_p0911c10║大乘。此乘如火焚滅諸障令無餘習。故曰大
T17n0840_p0911c11║乘。此乘如風掃除一切生死雲霧。故曰大乘。
T17n0840_p0911c12║此乘如日開照群品成熟一切。故曰大乘。此
T17n0840_p0911c13║乘如月能除熱惱破諸邪暗。故曰大乘。此乘
T17n0840_p0911c14║尊貴。天龍八部咸所敬奉。故曰大乘。此乘恒
T17n0840_p0911c15║為諸健達縛歌詠讚美。故曰大乘。此乘恒為
T17n0840_p0911c16║四王梵釋禮敬尊重。故曰大乘。此乘恒為諸
T17n0840_p0911c17║龍神等敬事防守。故曰大乘。此乘恒為一切
T17n0840_p0911c18║菩薩精勤修學。故曰大乘。此乘任持諸佛聖
T17n0840_p0911c19║種展轉增盛。故曰大乘。此乘圓滿具大威德
T17n0840_p0911c20║映奪一切。故曰大乘。此乘周給一切有情令
T17n0840_p0911c21║無匱乏。故曰大乘。此乘威力猶如藥樹救療
T17n0840_p0911c22║眾病。故曰大乘。此乘能害一切有情諸煩惱
T17n0840_p0911c23║賊。故曰大乘。此乘能轉無上法輪饒益一切。
T17n0840_p0911c24║故曰大乘。此乘微妙甚深祕密不可宣說。故
T17n0840_p0911c25║曰大乘。此乘神用紹三寶種能使不絕。故曰
T17n0840_p0911c26║大乘。此乘能顯世俗勝義理趣究竟。故曰大
T17n0840_p0911c27║乘。此乘能顯諸菩薩行無不具足。故曰大乘。
T17n0840_p0911c28║此乘能顯佛地功德無不備悉。故曰大乘。此
T17n0840_p0911c29║乘利樂一切有情盡未來際。故曰大乘。此乘
T17n0840_p0912a01║至功能建大義妙用無盡。故曰大乘。此乘幽
T17n0840_p0912a02║玄下劣意樂不能信受。故曰大乘。此乘平等
T17n0840_p0912a03║增上意樂方能信受。故曰大乘。此乘廣大下
T17n0840_p0912a04║愚不測而為輕笑。故曰大乘。此乘尊高上智
T17n0840_p0912a05║能達常所寶翫。故曰大乘。此乘超過獨覺乘
T17n0840_p0912a06║等最上無比。故曰大乘。
T17n0840_p0912a07║佛說如是大乘名義體用殊勝諸功德時。於
T17n0840_p0912a08║此三千大千世界六種震動。空中天樂百千
T17n0840_p0912a09║萬類。不鼓自嗚。諸妙天花繽紛亂墮。無量
T17n0840_p0912a10║天子無數聲聞。聞此法音睹斯瑞應。皆發阿
T17n0840_p0912a11║耨多羅三藐三菩提心。百千俱[并*氐]新學菩薩。
T17n0840_p0912a12║同時證得無生法忍。
T17n0840_p0912a13║爾時阿難即從座起。合掌恭敬而白佛言。今
T17n0840_p0912a14║此法門甚為希有。能普利樂一切有情。當以
T17n0840_p0912a15║何名奉持流布。佛告阿難。此經名為稱讚大
T17n0840_p0912a16║乘功德。亦名顯說謗法業障。以是名字汝當
T17n0840_p0912a17║奉持。時薄伽梵說此經已。阿難陀等無量聲
T17n0840_p0912a18║聞。德嚴華等無數菩薩。及諸天人阿素洛等
T17n0840_p0912a19║一切大眾。聞佛所說皆大歡喜。信受奉行。
T17n0840_p0912a20║稱讚大乘功德經