【經文資訊】大正新脩大藏經 第十七冊 No. 818《大莊嚴法門經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 17, No. 818 大莊嚴法門經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as inputted by Mr. Anonymous, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T17n0818_p0825a22║
T17n0818_p0825a23║
T17n0818_p0825a24║　　No. 818 [No. 817]
T17n0818_p0825a25║大莊嚴法門經卷上(亦名文殊師利神通力經亦名勝金色光明德女經)
T17n0818_p0825a26║
T17n0818_p0825a27║　　　　隋天竺三藏那連提耶舍譯
T17n0818_p0825a28║如是我聞。一時佛在王舍城耆闍崛山。與大
T17n0818_p0825a29║比丘眾五百人。大菩薩眾八千人俱。爾時王
T17n0818_p0825b01║舍城中。有婬女。女名勝金色光明德。彼女宿
T17n0818_p0825b02║世善根因緣。形貌端正眾相具足。身真金色
T17n0818_p0825b03║光明照曜。容儀媚麗世所希有。神慧聰敏辯
T17n0818_p0825b04║才無礙。音辭清妙深邃柔軟。言常含笑語無
T17n0818_p0825b05║麤獷。顧眄進止容豫安詳。隨所在處。或行或
T17n0818_p0825b06║住或坐或臥。地皆金色。光明照曜。所著衣服
T17n0818_p0825b07║青黃赤白亦皆金色。時王舍城一切人眾。或
T17n0818_p0825b08║是王子或大臣子。或長者子或豪富子。見者
T17n0818_p0825b09║貪染繫心愛著。情無捨離。是金色女。或在聚
T17n0818_p0825b10║落或在街巷。或在市肆或在河岸。或在園林
T17n0818_p0825b11║所遊之處。若男若女童男童女。皆悉隨從觀
T17n0818_p0825b12║無厭足。復於異日。有長者子名上威德。為欲
T17n0818_p0825b13║樂故多與財寶。共相要契乘駟馬車。其車純
T17n0818_p0825b14║以金銀琉璃摩尼真珠上妙眾寶。嚴飾莊校。
T17n0818_p0825b15║建立寶幢微妙幡蓋。寶座華鬘塗香末香。如
T17n0818_p0825b16║是種種和合勝香以用塗薰。以瞻蔔華而為
T17n0818_p0825b17║瓔珞。莊嚴其身同載寶車。於寶車前。種種伎
T17n0818_p0825b18║樂歌舞作倡。於其車後。復持種種甘美飲食
T17n0818_p0825b19║衣服臥具。次第隨從往詣園林。爾時大眾。若
T17n0818_p0825b20║男若女童男童女。皆悉隨逐左右觀看。
T17n0818_p0825b21║爾時文殊師利童子從禪定起。於一切眾生
T17n0818_p0825b22║起大悲心。而作是念。何等眾生。於大乘中堪
T17n0818_p0825b23║受教化。何等眾生。應以神通而受教化。何等
T17n0818_p0825b24║眾生。應以過去業緣而受教化。何等眾生。應
T17n0818_p0825b25║聞正法而受教化。作是念已。見金色女與長
T17n0818_p0825b26║者子。同載寶車欲詣園林。見已即觀根性差
T17n0818_p0825b27║別。差別觀已作是念言。此女過去善業因緣
T17n0818_p0825b28║堪受教化。若聞我法即能信受。爾時文殊師
T17n0818_p0825b29║利以神通力身放光明。映蔽日光悉不復現。
T17n0818_p0825c01║何況餘光。時文殊師利所著衣服。面各光照
T17n0818_p0825c02║滿一由旬。令彼多眾皆悉睹見。復以種種眾
T17n0818_p0825c03║寶瓔珞天冠臂印。莊嚴其身。欲令見者心生
T17n0818_p0825c04║貪樂。作是事已。往詣女所當路而住。光照女
T17n0818_p0825c05║身及長者子。駟馬寶車所有光明皆悉闇蔽。
T17n0818_p0825c06║猶如聚墨比於真金無有光明。彼金色女。見
T17n0818_p0825c07║文殊師利眾寶莊嚴衣服清潔光明遠照。謂
T17n0818_p0825c08║是天童自於己身及長者子。而生鄙惡不復
T17n0818_p0825c09║愛樂。於文殊身及以衣服起貪著心。默自念
T17n0818_p0825c10║言。我當就彼共為嬉戲。從心欲樂求索彼
T17n0818_p0825c11║衣。作是念時。文殊師利威神力故。毘沙門王
T17n0818_p0825c12║化為人像。從空而下立於女前而語之言。汝
T17n0818_p0825c13║今不應於彼人所生貪欲心。何以故。彼人清
T17n0818_p0825c14║淨無貪欲故。金色女言。此是何人。毘沙門言。
T17n0818_p0825c15║此是文殊師利童子菩薩。金色女言。云何名
T17n0818_p0825c16║菩薩願善說之。為是天耶。為是夜叉。為乾闥
T17n0818_p0825c17║婆阿修羅迦樓羅緊那羅摩[目*侯]羅伽為是帝
T17n0818_p0825c18║釋。為是梵天。為是四天王天耶。毘沙門言。非
T17n0818_p0825c19║天。非夜叉。非乾闥婆。非阿修羅。非迦樓羅。
T17n0818_p0825c20║非緊那羅。非摩[目*侯]羅伽。亦非帝釋。亦非梵天。
T17n0818_p0825c21║亦非四天王天。如是等輩悉非菩薩。言菩薩
T17n0818_p0825c22║者。一切眾生隨所願求悉能滿足不生慳吝。
T17n0818_p0825c23║是名菩薩。時勝金色女即作是念。如所說者。
T17n0818_p0825c24║我今乞衣必定應得。即便下車向文殊師利
T17n0818_p0825c25║所。到已白言。文殊師利。願能施我所著衣裳
T17n0818_p0825c26║文殊師利言。妹汝若能發阿耨多羅三藐三
T17n0818_p0825c27║菩提心者。當與汝衣。女言。文殊師利。何者名
T17n0818_p0825c28║為菩提心耶。文殊師利言。汝身即是菩提。女
T17n0818_p0825c29║言。云何我身即是菩提。願重廣說令我得解。
T17n0818_p0826a01║於是女人說偈乞衣。
T17n0818_p0826a02║　文殊久發菩提願　　今可施我身上衣
T17n0818_p0826a03║　若不能施非菩薩　　猶如枯河而無水
T17n0818_p0826a04║爾時文殊師利。說偈答言。
T17n0818_p0826a05║　汝若能發菩提心　　我當隨願施汝衣
T17n0818_p0826a06║　若有堅固菩提者　　一切天人皆供養
T17n0818_p0826a07║爾時勝金色女。復以偈問。
T17n0818_p0826a08║　菩提有何義　　菩提從誰得
T17n0818_p0826a09║　菩提誰能與　　菩提何行成
T17n0818_p0826a10║爾時文殊師利。語金色女言。於今現在有佛。
T17n0818_p0826a11║號釋迦牟尼多他阿伽度阿羅訶三藐三佛
T17n0818_p0826a12║陀。彼佛所說。身及菩提皆悉平等。於意云何。
T17n0818_p0826a13║汝身有五陰十二入十八界不。是女過去善
T17n0818_p0826a14║根因緣聞此語已。即得法光。得法光已白文
T17n0818_p0826a15║殊言。如是如是。我今此身有五陰十二入十
T17n0818_p0826a16║八界。文殊師利言。於汝意云何。色可覺可知
T17n0818_p0826a17║不。女言。不也。不可覺不可知。文殊師利言。
T17n0818_p0826a18║菩提亦如是。不可覺不可知。如是色平等故。
T17n0818_p0826a19║菩提亦平等。是故我說汝身即是菩提。
T17n0818_p0826a20║文殊師利言。於汝意云何受想行識可覺可
T17n0818_p0826a21║知不。女言。不也。不可覺不可知。文殊師利
T17n0818_p0826a22║言。菩提亦如是。不可覺知。如是受想行識平
T17n0818_p0826a23║等故。菩提亦平等。是故我說汝身即是菩提。
T17n0818_p0826a24║文殊師利言。於汝意云何。此色可說在此在
T17n0818_p0826a25║彼在內在外在中間不。可說青黃赤白頗梨
T17n0818_p0826a26║雜色不。女言不也。文殊師利言。菩提亦如是
T17n0818_p0826a27║不可得說。如是色平等故菩提亦平等。是故
T17n0818_p0826a28║我說汝身即是菩提。
T17n0818_p0826a29║文殊師利言。受想行識可說在此在彼在內
T17n0818_p0826b01║在外在中間不。可說青黃赤白頗梨雜色不。
T17n0818_p0826b02║女言。不也。如色不可說。乃至受想行識亦不
T17n0818_p0826b03║可說。文殊師利言。菩提亦如是不可說。如是
T17n0818_p0826b04║受想行識平等故菩提平等。是故我說汝身
T17n0818_p0826b05║即是菩提。
T17n0818_p0826b06║復次五陰如幻體性不實。顛倒故生。菩提亦
T17n0818_p0826b07║如幻體性不實。以顛倒故。世俗說生如是。幻
T17n0818_p0826b08║平等故五陰平等。幻平等故菩提平等。是故
T17n0818_p0826b09║我說汝身即是菩提。
T17n0818_p0826b10║復次五陰如夢體性不生。菩提亦如是體性
T17n0818_p0826b11║不生如是夢平等故五陰平等。夢平等故菩
T17n0818_p0826b12║提平等。是故我說汝身即是菩提。
T17n0818_p0826b13║復次五陰如陽炎以業緣故生。菩提亦如陽
T17n0818_p0826b14║焰無業無報。如是陽炎平等故五陰平等。陽
T17n0818_p0826b15║炎平等故菩提平等。是故我說汝身即是菩
T17n0818_p0826b16║提。
T17n0818_p0826b17║復次五陰如鏡中像。體性空無不去不來。菩
T17n0818_p0826b18║提亦如是無去無來。如是鏡像平等故五陰
T17n0818_p0826b19║平等。鏡像平等故菩提平等。是故我說汝身
T17n0818_p0826b20║即是菩提。
T17n0818_p0826b21║復次五陰但是假名。菩提亦如是但是假名。
T17n0818_p0826b22║如是五陰平等故菩提平等。是故我說汝身
T17n0818_p0826b23║即是菩提。
T17n0818_p0826b24║復次五陰無有作者。離作者義。是菩提五陰
T17n0818_p0826b25║無體性離體性義。是菩提五陰不生離生義。
T17n0818_p0826b26║是菩提五陰無常離常義。是菩提五陰無樂
T17n0818_p0826b27║離樂義。是菩提五陰無清淨離清淨義。是菩
T17n0818_p0826b28║提五陰無我離我義。是菩提五陰不清淨離
T17n0818_p0826b29║清淨義。是菩提五陰無取離取義。是菩提五
T17n0818_p0826c01║陰無家離家義。是菩提五陰無去來無去來
T17n0818_p0826c02║義。是菩提五陰聖人法論。菩提亦聖人法
T17n0818_p0826c03║論。如是論非論法五陰體性。如來一切
T17n0818_p0826c04║覺故。是名菩提。如是五陰體性即是菩提體
T17n0818_p0826c05║性。菩提體性即是一切諸佛體性。如汝身中。
T17n0818_p0826c06║五陰體性即是一切諸佛體性。諸佛體性即
T17n0818_p0826c07║是一切眾生五陰體性。是故我說汝身即是
T17n0818_p0826c08║菩提。
T17n0818_p0826c09║復次覺五陰者。名覺菩提。何以故。非離五陰
T17n0818_p0826c10║佛得菩提。非離菩提佛覺五陰。此方便知。一
T17n0818_p0826c11║切眾生悉同菩提。菩提亦同一切眾生。是故
T17n0818_p0826c12║我說汝身即是菩提。
T17n0818_p0826c13║復次四大法生。所謂地界水界火界風界。而
T17n0818_p0826c14║此地界非我。非眾生。非壽命。非晡沙。非富伽
T17n0818_p0826c15║羅。地界平等是菩提過去無取故。水界平等
T17n0818_p0826c16║是菩提。體性不生故。火界平等是菩提。體性
T17n0818_p0826c17║不可覺故。風界平等是菩提。體性不可見故。
T17n0818_p0826c18║地界體性如來覺故得菩提。如是水界火界
T17n0818_p0826c19║風界如來覺故得菩提。覺地性者是名菩提。
T17n0818_p0826c20║如是能覺水火風等是名菩提。是故我說汝
T17n0818_p0826c21║身即是菩提。復次地界不知水。水界不知火。
T17n0818_p0826c22║火界不知風。如是諸界無名不可說者是名
T17n0818_p0826c23║菩提。是故我說汝身即是菩提。
T17n0818_p0826c24║復次汝身眼法生不。如是耳鼻舌身意生不。
T17n0818_p0826c25║妹此中眼空眼空體性即是菩提。如是耳鼻
T17n0818_p0826c26║舌身意空。意空體性即是菩提。
T17n0818_p0826c27║復次若眼體性空色不可說。色空體性即是
T17n0818_p0826c28║菩提。如是耳鼻舌身意體性空。一切法不可
T17n0818_p0826c29║說法空體性即是菩提。復次眼不取色菩提
T17n0818_p0827a01║亦如眼不取色。如是耳鼻舌身意不取聲香
T17n0818_p0827a02║味觸法。菩提亦如是不取一切法。如是眼識
T17n0818_p0827a03║界色界中不住。眼識色界菩提中亦不住。耳
T17n0818_p0827a04║識界鼻識界舌識界身識界意識界法界中不
T17n0818_p0827a05║住。如是意識法界菩提中不住。眼識界菩提
T17n0818_p0827a06║界無二無別。乃至意識界菩提界無二無別。
T17n0818_p0827a07║是故我說汝身即是菩提。
T17n0818_p0827a08║復次覺眼者是名菩提。如是覺耳鼻舌身意
T17n0818_p0827a09║者是名菩提。眼體性空。能覺如是體性空者
T17n0818_p0827a10║即是菩提。耳鼻舌身意體性空。能覺知者即
T17n0818_p0827a11║是菩提。復次眼體性不貪不瞋不癡。離貪瞋
T17n0818_p0827a12║癡即是菩提。如是耳鼻舌身意體性不貪不
T17n0818_p0827a13║瞋不癡。離貪瞋癡即是菩提。眼無主者無取
T17n0818_p0827a14║者。菩提亦無主者無取者。如是耳鼻舌身意
T17n0818_p0827a15║亦無主者無取者。菩提亦無主者無取者。眼
T17n0818_p0827a16║中無男法女法亦非男非女。如是菩提中無
T17n0818_p0827a17║男法女法亦非男非女。耳鼻舌身意中無男
T17n0818_p0827a18║法女法。耳鼻舌身意亦非男非女。如是菩提
T17n0818_p0827a19║中無男法女法。菩提亦非男非女。復次眼色
T17n0818_p0827a20║如如來。覺此如故名為菩提。如是意法如如
T17n0818_p0827a21║來。覺此如故名為菩提。是故我說汝身即是
T17n0818_p0827a22║菩提。
T17n0818_p0827a23║復次汝身無我。無眾生。無壽命。無晡沙。無富
T17n0818_p0827a24║伽羅。無人。無摩那摩。無作者。無受者。無見
T17n0818_p0827a25║者。無聞者。無嗅者。無味者。無觸者。無知者。
T17n0818_p0827a26║彼菩提亦無我。無眾生。無壽命。無晡沙。無富
T17n0818_p0827a27║伽羅。無人。無摩那摩。無作者。無受者。無見
T17n0818_p0827a28║者。無聞者。無嗅者。無味者。無觸者。無知者。
T17n0818_p0827a29║是故說一切法不可知即是菩提。
T17n0818_p0827b01║復次此身無知無覺無作。猶如草木石壁。若
T17n0818_p0827b02║內地界若外地界名地體性。此地界性。如來
T17n0818_p0827b03║般若智力覺已。是故我說汝身即是菩提。
T17n0818_p0827b04║復次妹如汝心意和合思量分別。而此心意
T17n0818_p0827b05║思量分別無覺無知。不在皮膚。不在筋血。不
T17n0818_p0827b06║在骨髓。不在髮毛。不在指爪。不在內外。不在
T17n0818_p0827b07║眼耳鼻舌身意。非住非不住。不定住非不定
T17n0818_p0827b08║住。非此住非彼住。非色不可見不可捉。無障
T17n0818_p0827b09║礙無分別。不可執不和合。非家離家。清淨最
T17n0818_p0827b10║清淨。光明照曜彼心意思量分別。不與煩惱
T17n0818_p0827b11║和合亦非清淨。何以故。體性淨故不與煩惱
T17n0818_p0827b12║和合。不和合故清淨光明。又彼光明無身。無
T17n0818_p0827b13║身故不與煩惱和合亦非清淨。如是陰界入
T17n0818_p0827b14║體性即是菩提。菩提體性即是陰界入。是故
T17n0818_p0827b15║汝身陰界入性是名菩提。何以故。非離彼故
T17n0818_p0827b16║名為菩提。離陰界入事中菩提不可得。覺陰
T17n0818_p0827b17║界入即是菩提。是故我說一切法平等覺此
T17n0818_p0827b18║名菩提。
T17n0818_p0827b19║爾時文殊師利童子說此法已。時虛空中五
T17n0818_p0827b20║百諸天發阿耨多羅三藐三菩提心。復有隨
T17n0818_p0827b21║從勝金色光明德女。若男若女童男童女二
T17n0818_p0827b22║百人。發阿耨多羅三藐三菩提心。六十天人
T17n0818_p0827b23║於諸法中得法眼淨。時勝金色女踊躍歡喜
T17n0818_p0827b24║心得清淨。五體投地禮文殊師利足。作如是
T17n0818_p0827b25║言。歸依佛歸依法歸依僧。歸三寶已。受梵行
T17n0818_p0827b26║五戒。受戒法已。至心發阿耨多羅三藐三菩
T17n0818_p0827b27║提心。既發心已白文殊言。我今得聞如是法
T17n0818_p0827b28║教。為一切眾生得安隱故起慈悲心。為不斷
T17n0818_p0827b29║佛種故至心發阿耨多羅三藐三菩提心。如
T17n0818_p0827c01║文殊師利為我說此菩提之法。我當順行。亦
T17n0818_p0827c02║當廣為一切眾生說如是法文殊師利。如是
T17n0818_p0827c03║佛法寂滅大寂滅。我不知故隨惡覺觀起顛
T17n0818_p0827c04║倒心執於身見。自貪著身復令他貪。我今至
T17n0818_p0827c05║心清淨懺悔一切罪業。如文殊師利所說貪
T17n0818_p0827c06║寂滅法一切和合法亦如是寂滅。若有眾生
T17n0818_p0827c07║不知此法起貪著者。我能令彼遠離貪著。安
T17n0818_p0827c08║住阿耨多羅三藐三菩提。何以故。一切煩惱
T17n0818_p0827c09║猶如死人。但以顛倒妄想故生。若無顛倒諸
T17n0818_p0827c10║妄想者煩惱則滅。我今得聞文殊師利所說
T17n0818_p0827c11║法要。知一切煩惱猶如雲霧體性不實。煩惱
T17n0818_p0827c12║如電。一念不住。煩惱如風。體性不生。煩惱如
T17n0818_p0827c13║空中畫。不可見故。煩惱如畫水。隨畫隨滅故。
T17n0818_p0827c14║煩惱如夜叉鬼。生惡覺故。煩惱如熱病。狂妄
T17n0818_p0827c15║語故。煩惱體性無。惡覺生故。煩惱難捨。我我
T17n0818_p0827c16║所執故。無物妄取客塵。煩惱妄生故。煩惱隨
T17n0818_p0827c17║想現。惡覺觀取故。煩惱如眼。見種種境起故。
T17n0818_p0827c18║煩惱體無盡。猶心濁生故。煩惱體性無。和
T17n0818_p0827c19║合緣生故。煩惱如團聚。陰入界合故。煩惱不
T17n0818_p0827c20║可識。無名色故。煩惱不可知。無善覺故。煩惱
T17n0818_p0827c21║如種子。能生菩提故。何以故要因煩惱能滿
T17n0818_p0827c22║菩提故。
T17n0818_p0827c23║文殊師利。菩提者如金剛撅。眾生煩惱不能
T17n0818_p0827c24║動故。又菩提者如金剛跡一切煩惱不能破
T17n0818_p0827c25║故。何以故。法界方便不可壞故。文殊師利。見
T17n0818_p0827c26║煩惱者名為菩提。何以故。一切境界順菩提
T17n0818_p0827c27║故。如是菩提無有住處。一切煩惱亦無住處。
T17n0818_p0827c28║何以故。生即滅故。文殊師利如心體性不可
T17n0818_p0827c29║說示。亦不可說在此在彼。貪瞋癡體性亦復
T17n0818_p0828a01║如是。菩薩如是知煩惱故。於多貪眾生多瞋
T17n0818_p0828a02║眾生多癡眾生。善能教化然不為彼眾生惱
T17n0818_p0828a03║亂。乃至教化等分眾生亦不惱亂。文殊師利。
T17n0818_p0828a04║如我貪瞋癡。一切眾生貪瞋癡亦復如是。如
T17n0818_p0828a05║我煩惱當知一切眾生煩惱亦復如是。
T17n0818_p0828a06║復次文殊師利。譬如猛火於一切草木不生
T17n0818_p0828a07║恐怖。如是智慧行菩薩。於諸煩惱不生恐怖。
T17n0818_p0828a08║譬如日輪不與闇住。如是智慧行菩薩不與
T17n0818_p0828a09║惑住。譬如大風諸山樹木無能障礙。如是智
T17n0818_p0828a10║慧行菩薩。一切世間煩惱境界無能障礙。譬
T17n0818_p0828a11║如虛空劫火不燒。如是智慧行菩薩。諸煩惱
T17n0818_p0828a12║火亦不能燒。譬如有寶名曰鐵愛。不住不淨
T17n0818_p0828a13║隨所止處一切清淨。如是智慧行菩薩。於一
T17n0818_p0828a14║切煩惱亦復不住。譬如虛空不與地合。如是
T17n0818_p0828a15║智慧行菩薩。不與煩惱諸結和合。如鐵圍山
T17n0818_p0828a16║風不能動。如是智慧行菩薩。一切煩惱所不
T17n0818_p0828a17║能動。譬如倉鵠水乳和合惟啑於乳而
T17n0818_p0828a18║不取水。如是智慧行菩薩。雖與一切煩惱和
T17n0818_p0828a19║合。而但取智不取煩惱。如鬱單越國男女和
T17n0818_p0828a20║合。悉詣樹下若非親者樹枝垂下陰覆其身。
T17n0818_p0828a21║菩薩如是。於根未熟眾生智不垂化。
T17n0818_p0828a22║復次文殊師利。我今於此一切煩惱不生驚
T17n0818_p0828a23║怖。何以故。以知一切煩惱性故。善披菩薩
T17n0818_p0828a24║無畏鎧故。譬如健人臨陣不怖。若生恐懼則
T17n0818_p0828a25║非健人。菩薩亦爾。於諸煩惱而生恐怖則非
T17n0818_p0828a26║菩薩。又如有人入陣相擊。不能勝他反為他
T17n0818_p0828a27║害不名健兒。若諸菩薩而為煩惱之所害者。
T17n0818_p0828a28║不名菩薩文殊師利。如淨水珠投之濁水。水
T17n0818_p0828a29║則清淨而不為彼濁水所污。菩薩雖與煩惱
T17n0818_p0828b01║和合。不為煩惱之所染污。
T17n0818_p0828b02║爾時勝金色女說是語已。問文殊師利言。云
T17n0818_p0828b03║何菩薩能離煩惱。文殊答言。若有菩薩知煩
T17n0818_p0828b04║惱生知煩惱滅。是則不名離煩惱者。譬如明
T17n0818_p0828b05║燈能滅諸闇。若與闇俱不名為燈。如是菩薩
T17n0818_p0828b06║見煩惱生見煩惱滅。則不得名離煩惱菩薩。
T17n0818_p0828b07║復次離煩惱菩薩。不見煩惱不見清淨。非見
T17n0818_p0828b08║非不見。離心意識者名離煩惱。於彼彼處心
T17n0818_p0828b09║有分別。乃至念涅槃者。是名不離煩惱。何以
T17n0818_p0828b10║故。或心或心數生攀緣罪福故。此攀緣者名
T17n0818_p0828b11║一切作行。若作行已是為流轉若流轉法名
T17n0818_p0828b12║實流轉。一切流轉名為煩惱。
T17n0818_p0828b13║復次和合者名為煩惱。何者和合。眼與色和
T17n0818_p0828b14║合。耳與聲和合。鼻與香和合。舌與味和合。身
T17n0818_p0828b15║與觸和合。意與法和合。三昧與煩惱和合。何
T17n0818_p0828b16║以故。見得三昧出沒相者名為煩惱。離惡覺
T17n0818_p0828b17║者名離煩惱。離心行者名離煩惱。無功用者
T17n0818_p0828b18║名離煩惱。離數量者名離煩惱。若有菩薩。自
T17n0818_p0828b19║離煩惱復令他離。為解一切眾生縛故勤行
T17n0818_p0828b20║精進。如來說此名離煩惱精進菩薩。時勝金
T17n0818_p0828b21║色女問文殊師利言。何者名為最勝精進菩
T17n0818_p0828b22║薩。文殊師利言。若有菩薩不證空法。於身見
T17n0818_p0828b23║眾生悲心不捨不證無相。於惡見眾生悲心
T17n0818_p0828b24║不捨不證無願。於願行眾生悲心不捨不證
T17n0818_p0828b25║無作法。於作行眾生悲心不捨不證無生法。
T17n0818_p0828b26║於生老死眾生悲心不捨不證無出法。於生
T17n0818_p0828b27║滅眾生悲心不捨。不證聲聞辟支佛果住菩
T17n0818_p0828b28║薩位。於一切眾生悲心不捨。是名最勝精進
T17n0818_p0828b29║菩薩。譬如大海易入難出。何以故無善方便
T17n0818_p0828c01║故。如是聲聞緣覺入空無相無作法中。無方
T17n0818_p0828c02║便故不能自出。最勝精進菩薩有方便故能
T17n0818_p0828c03║入能出。譬如有人入陣鬥戰身無傷損而能
T17n0818_p0828c04║免出。是最為難。如是菩薩入空無相無願三
T17n0818_p0828c05║解脫門。有方便故則能免出。是則名為菩薩
T17n0818_p0828c06║方便。
T17n0818_p0828c07║勝金色女問文殊師利言。云何名為菩薩方
T17n0818_p0828c08║便。文殊師利言。方便有二種。一者不捨生死。
T17n0818_p0828c09║二者不住涅槃。復有二種。一者空門。二者惡
T17n0818_p0828c10║見門。復有二種。一者無相門。二者相覺觀門。
T17n0818_p0828c11║復有二種。一者無願門。二者願生門。復有二
T17n0818_p0828c12║種。一者無作門。二者種善根行門。復有二種。
T17n0818_p0828c13║一者無生門。二者示生門。復有二種。一者無
T17n0818_p0828c14║出門。二者陰入界門。復有二種。一者寂滅門。
T17n0818_p0828c15║二者出生門。復有二種。一者定門。二者教化
T17n0818_p0828c16║門。復有二種。一者法界門。二者護正法門。復
T17n0818_p0828c17║有二種。一者聲聞門。二者深心菩提行門。復
T17n0818_p0828c18║有二種。一者辟支佛門。二者四無礙門。若有
T17n0818_p0828c19║菩薩於如是等二種法門。為他示現無所執
T17n0818_p0828c20║著。於一切法門亦復如是。是名方便。復有二
T17n0818_p0828c21║種門。一者貪門。二者離貪門。復有二種。一者
T17n0818_p0828c22║瞋門。二者離瞋門。復有二門。一者癡門。二者
T17n0818_p0828c23║離癡門。復有二門。一者煩惱門。二者離煩惱
T17n0818_p0828c24║門。復有二種。一者一切生門。二者離生門。此
T17n0818_p0828c25║名菩薩方便門。復有二種。一者一切凡夫行
T17n0818_p0828c26║門。二者一切學無學聲聞辟支佛菩薩如來
T17n0818_p0828c27║門。若能知此二種門者。是名菩薩最勝方便。
T17n0818_p0828c28║大莊嚴法門經卷上