【經文資訊】大正新脩大藏經 第十七冊 No. 776《佛說四品法門經》
【版本記錄】CBETA 電子佛典 V1.8 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 17, No. 776 佛說四品法門經
# CBETA Chinese Electronic Tripitaka V1.8 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T17n0776_p0712b07║
T17n0776_p0712b08║
T17n0776_p0712b09║　　No. 776
T17n0776_p0712b10║佛說四品法門經
T17n0776_p0712b11║
T17n0776_p0712b12║　　　　西天譯經三藏朝奉大夫試光祿卿
T17n0776_p0712b13║　　　　明教大師臣法賢奉　詔譯
T17n0776_p0712b14║如是我聞。一時佛在舍衛國祇樹給孤獨園。
T17n0776_p0712b15║與大眾俱。爾時尊者阿難。獨止靜室。心生
T17n0776_p0712b16║是念。世間有情。所有驚怖。乃至災害障難疾
T17n0776_p0712b17║病過咎。已生當生者。皆是愚人所有。智者即
T17n0776_p0712b18║無。尊者阿難。思惟如是事已。從座而起。往詣
T17n0776_p0712b19║佛所。到佛所已。頭面禮足。修奉已畢。住
T17n0776_p0712b20║立一面。而白佛言。世尊。我獨靜室。心生是
T17n0776_p0712b21║念。世間所有驚怖等事。皆是愚人所有。智
T17n0776_p0712b22║者即無。惟願世尊。為我解說。
T17n0776_p0712b23║佛告阿難。汝今諦聽。當為汝說。阿難白言。唯
T17n0776_p0712b24║然世尊。願樂欲聞。佛言。阿難。如是世間所有
T17n0776_p0712b25║驚怖等事。已生當生。所謂災害障難疾病過
T17n0776_p0712b26║咎等。皆是愚人所有。智者即無。阿難。譬如有
T17n0776_p0712b27║人堆積乾葦為火所燃。而彼愚人驚怖等事。
T17n0776_p0712b28║亦復如是。阿難。如是過去未來現在世中。愚
T17n0776_p0712b29║人有災害。智者無災害。愚人有障難。智者
T17n0776_p0712c01║無障難。愚人有疾病。智者無疾病。愚人有過
T17n0776_p0712c02║咎。智者無過咎。阿難。當知是愚人法。是智者
T17n0776_p0712c03║法。知彼愚人法已。當可遠離行智者法。如是
T17n0776_p0712c04║阿難。汝應當學。
T17n0776_p0712c05║阿難白佛言。世尊。何名愚人。佛告阿難。愚人
T17n0776_p0712c06║者愚為不了。世間愚人。於法不了。故名為愚。
T17n0776_p0712c07║不了者何。不了法境有四品類。所謂不了界
T17n0776_p0712c08║法。不了處法。不了緣起法。不了處非處法。阿
T17n0776_p0712c09║難。於如是法。不能了達。是故得名為愚人
T17n0776_p0712c10║也。
T17n0776_p0712c11║阿難白言。世尊。如是如是。不了四法。得名
T17n0776_p0712c12║愚人。又復云何得名智者。
T17n0776_p0712c13║佛告阿難。言智人者。於法揀擇。善了是非。故
T17n0776_p0712c14║名智人。善了者何。善了法境。亦四品類。所謂
T17n0776_p0712c15║善了界法。善了處法。善了緣生法。善了處
T17n0776_p0712c16║非處法。善能了知如是等法。是故得名為智
T17n0776_p0712c17║人也。
T17n0776_p0712c18║阿難復白佛言。善了此法。得名智者。而此智
T17n0776_p0712c19║者。了何界法。
T17n0776_p0712c20║佛告阿難。汝能善問。當為汝說。言界法者。而
T17n0776_p0712c21║有多種。所謂眼界色界眼識界。耳界聲界耳
T17n0776_p0712c22║識界。鼻界香界鼻識界。舌界味界舌識界。身
T17n0776_p0712c23║界觸界身識界。意界法界意識界。如是十八
T17n0776_p0712c24║界。彼智慧者。如實了達。復有六界。所謂地
T17n0776_p0712c25║界水界火界風界空界識界。如是六界。彼智
T17n0776_p0712c26║慧者。如實了達。復有六界。所謂喜界樂界
T17n0776_p0712c27║苦界捨界煩惱界無明界。如是六界。彼智慧
T17n0776_p0712c28║者。如實了達。復有六界。所謂貪欲界瞋恚
T17n0776_p0712c29║界不瞋界殺害界不殺界出離界。如是六界。
T17n0776_p0713a01║彼智慧者。如實了達。復有四界。所謂受界想
T17n0776_p0713a02║界行界識界。如是四界。彼智慧者。如實了達。
T17n0776_p0713a03║復有三界。所謂欲界色界無色界。如是三界。
T17n0776_p0713a04║彼智慧者。如實了達。復有三界。所謂下界
T17n0776_p0713a05║中界上界。如是三界。彼智慧者。如實了達。復
T17n0776_p0713a06║有三界。所謂善界不善界無記界。如是三界。
T17n0776_p0713a07║彼智慧者。如實了達。復有三界。所謂有學
T17n0776_p0713a08║界無學界學無學界。如是三界。彼智慧者。如
T17n0776_p0713a09║實了達。復有二界。所謂有漏界無漏界。如
T17n0776_p0713a10║是二界。彼智慧者。如實了達。復有二界。所
T17n0776_p0713a11║謂有為界無為界。如是二界。彼智慧者。如
T17n0776_p0713a12║實了達。阿難。如是等界。諸有智者。善能了
T17n0776_p0713a13║達。阿難白佛言。世尊。彼智慧者。如是了達諸
T17n0776_p0713a14║界法已。又復云何。了達處法。
T17n0776_p0713a15║佛告阿難。言處法者。謂十二處。眼處色處。耳
T17n0776_p0713a16║處聲處。鼻處香處。舌處味處。身處觸處。意處
T17n0776_p0713a17║法處。此十二處。智慧之者。如實了達。
T17n0776_p0713a18║阿難白佛言。世尊。智者如是了達十二處已。
T17n0776_p0713a19║又復云何了緣生法。
T17n0776_p0713a20║佛告阿難。智者應知。十二緣法。從因緣起。由
T17n0776_p0713a21║因緣故。即有諸法。因緣者何。所謂無明緣行。
T17n0776_p0713a22║行緣識。識緣名色。名色緣六處。六處緣觸。
T17n0776_p0713a23║觸緣受。受緣愛。愛緣取。取緣有。有緣生。生
T17n0776_p0713a24║緣老死憂悲苦惱。如是即一大苦蘊集。若了
T17n0776_p0713a25║如上緣生之法。因緣性空。緣聚即有。緣散
T17n0776_p0713a26║即無。緣法無故。即無諸法。所謂無明滅即行
T17n0776_p0713a27║滅。行滅即識滅。識滅即名色滅。名色滅即
T17n0776_p0713a28║六處滅。六處滅即觸滅。觸滅即受滅。受滅
T17n0776_p0713a29║即愛滅。愛滅即取滅。取滅即有滅。有滅即
T17n0776_p0713b01║生滅。生滅即老死憂悲苦惱滅。如是即一大
T17n0776_p0713b02║苦蘊滅。如是生滅之法。智者應當如實了
T17n0776_p0713b03║達。
T17n0776_p0713b04║阿難白佛言。世尊。彼智慧者。於緣生法。如實
T17n0776_p0713b05║知已。復云何了處非處法。
T17n0776_p0713b06║佛告阿難。非處法者。謂身口意造不善業。
T17n0776_p0713b07║而獲所樂善果報者。無有是處。若身口意造
T17n0776_p0713b08║諸善業。而復獲於不善報者。亦無是處。言
T17n0776_p0713b09║是處者。謂身口意造諸善業。而獲所樂勝妙
T17n0776_p0713b10║果報。斯有是處。若身口意造不善業。而獲
T17n0776_p0713b11║所感不善果報。亦有是處。
T17n0776_p0713b12║又復阿難。言非處者。謂身口意造不善業。
T17n0776_p0713b13║如所希求殊勝之果。由此因緣。命終之後。若
T17n0776_p0713b14║生人天。無有是處。若身口意造於善業。墮惡
T17n0776_p0713b15║趣者。亦無是處。言是處者。謂身口意造諸善
T17n0776_p0713b16║業。生人天者。斯有是處。若造惡業。墮惡趣
T17n0776_p0713b17║者。亦有是處。
T17n0776_p0713b18║又復阿難。世間若有二佛出世。無有是處。一
T17n0776_p0713b19║佛出世。斯有是處。又復世有二輪王出。亦無
T17n0776_p0713b20║是處。一輪王出。斯有是處。如是若有女人。為
T17n0776_p0713b21║轉輪王。治化世間。乃至為彼四王天主。忉
T17n0776_p0713b22║利天主。大梵天王。及成緣覺無上菩提者。如
T17n0776_p0713b23║是等事。無有是處。若有善男子。具大人相。福
T17n0776_p0713b24║慧莊嚴。為轉輪王。出於世間。乃至得成無上
T17n0776_p0713b25║菩提。斯有是處。
T17n0776_p0713b26║又復阿難。若正見人。殺父害母。殺阿羅漢。破
T17n0776_p0713b27║和合僧。出佛身血。造於如是五逆業者。無
T17n0776_p0713b28║有是處。若異生凡夫愚癡邪見。造五逆者。斯
T17n0776_p0713b29║有是處。
T17n0776_p0713c01║又復阿難。若正見人。受具戒品。自犯戒已。於
T17n0776_p0713c02║阿闍梨。而生毀謗。作如是言。此阿闍梨。不善
T17n0776_p0713c03║戒法。亦復不能受持禁戒。我當揀擇別阿闍
T17n0776_p0713c04║梨。受學戒法。作是言已。詣餘沙門婆羅門所。
T17n0776_p0713c05║選擇師受彼人。或見沙門婆羅門。作諸戲論。
T17n0776_p0713c06║不律儀者。依稟於彼為阿闍梨。而求寂靜出
T17n0776_p0713c07║離三有。無有是處。如是等事。若愚癡邪見。作
T17n0776_p0713c08║此求者。斯有是處。
T17n0776_p0713c09║又復阿難。若人不斷根本煩惱。及隨煩惱。
T17n0776_p0713c10║由煩惱故損減善根。障礙智慧。覆蓋涅盤真
T17n0776_p0713c11║寂靜法。彼人若了四念處者。無有是處。若
T17n0776_p0713c12║人斷除根本煩惱。及隨煩惱。善能了解四念
T17n0776_p0713c13║處法。求趣涅盤者斯有是處。
T17n0776_p0713c14║又復阿難。若人不斷煩惱。善了四念處。能
T17n0776_p0713c15║證七覺支。趣向涅盤者。無有是處。若人斷除
T17n0776_p0713c16║煩惱法已。了四念處。證七覺支。趣向涅槃者。
T17n0776_p0713c17║斯有是處。
T17n0776_p0713c18║又復阿難。若人不斷煩惱。而了四念處。證
T17n0776_p0713c19║七覺支。盡苦邊際。趣向涅盤。成緣覺菩提。乃
T17n0776_p0713c20║至無上正等正覺者。無有是處。若斷煩惱。了
T17n0776_p0713c21║四念處。證七覺支。盡苦邊際。趣向涅盤。成緣
T17n0776_p0713c22║覺菩提。乃至無上正等正覺者。斯有是處。
T17n0776_p0713c23║佛告阿難。智者如是如實了達處非處法。汝
T17n0776_p0713c24║等應當如理而學。
T17n0776_p0713c25║爾時阿難。白佛言。世尊。我聞如是未曾有法。
T17n0776_p0713c26║得甘露味。深自慶快。世尊。當何名此經。我等
T17n0776_p0713c27║云何受持。佛告阿難。是經名為四品法門。亦
T17n0776_p0713c28║名法鏡。亦名甘露鼓。亦名多界。如是名字。汝
T17n0776_p0713c29║當受持。
T17n0776_p0713c30║爾時尊者阿難及諸大眾。聞佛所說。皆大歡
T17n0776_p0714a01║喜。信受奉行。
T17n0776_p0714a02║佛說四品法門經