【經文資訊】大正新脩大藏經 第十七冊 No. 737《所欲致患經》
【版本記錄】CBETA 電子佛典 V1.8 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供
【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# Taisho Tripitaka Vol. 17, No. 737 所欲致患經
# CBETA Chinese Electronic Tripitaka V1.8 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
T17n0737_p0539b07║
T17n0737_p0539b08║
T17n0737_p0539b09║　　No. 737
T17n0737_p0539b10║所欲致患經
T17n0737_p0539b11║
T17n0737_p0539b12║　　　　西晉月支三藏竺法護譯
T17n0737_p0539b13║聞如是。一時佛遊舍衛國祇樹給孤獨園。與
T17n0737_p0539b14║大比丘眾俱。比丘五百。爾時諸比丘。明旦著
T17n0737_p0539b15║衣持缽。入舍衛城。諸外道異學問諸比丘。沙
T17n0737_p0539b16║門瞿曇。何因處患。以何別色痛痒思想生
T17n0737_p0539b17║死識字苦。云何於此諸法。有何差特。有何志
T17n0737_p0539b18║願。何因為成。沙門瞿曇現法云何。何因開化。
T17n0737_p0539b19║有所言講。諸比丘聞諸外道所言。無以報答。
T17n0737_p0539b20║則從坐起。尋捨退去。各心念言。如此所說。當
T17n0737_p0539b21║從世尊啟問。諮受為我分別。尋當奉行。時諸
T17n0737_p0539b22║比丘分衛已竟。飯食畢訖。更整衣服。往詣佛
T17n0737_p0539b23║所。稽首足下。卻坐一面。前白世尊。說諸異道
T17n0737_p0539b24║所可難問。悉次第說。於時世尊告諸比丘。外
T17n0737_p0539b25║道問汝。愛欲之事。有何安樂。致何憂患。何從
T17n0737_p0539b26║興致。因何而滅。汝當答報。諸外道默然。不以
T17n0737_p0539b27║言對。佛言。我不見能解此意分別上義。所以
T17n0737_p0539b28║者何。無能及者。非其境界。佛察天上天下諸
T17n0737_p0539b29║魔梵天梵志諸神及人。能發遣此問。令意欣
T17n0737_p0539c01║悅。愛其所樂。為欲所染。耳聞好聲。鼻識好
T17n0737_p0539c02║香。舌識美味。身識細滑。可意忻悅。志於所
T17n0737_p0539c03║樂。為之所染。心貪於法。是五所欲。從因緣
T17n0737_p0539c04║起。心以為樂。佛告比丘。何等為所欲之患。其
T17n0737_p0539c05║有族姓子。隨其巧便。立生活業。多所想念。或
T17n0737_p0539c06║以伎術。或作長吏。或作畫師。或行算術。或
T17n0737_p0539c07║復刻鏤。或以塗度。或說色事。或以寒凍。或逢
T17n0737_p0539c08║暑熱。飢渴餓死。或觸風雨。或遭蚊虻。諸根變
T17n0737_p0539c09║亂。趣此諸事。身欲自在。求於財寶。坐起放
T17n0737_p0539c10║心。恣意坐於財寶。啼哭愁憂。椎胸鬱怫。吾
T17n0737_p0539c11║謂是輩。則為癡冥。致無果實。猶是精勤。不離
T17n0737_p0539c12║其業。造立屋宅。及諸財賄。以獲財寶。設不能
T17n0737_p0539c13║獲。起無央數憂惱諸患。歌舞將御得無。縣官
T17n0737_p0539c14║水火盜賊。怨家債主。所見奪取。燒沒唐突。
T17n0737_p0539c15║劫害侵暴。壞亂家居。亡失財寶。彼族姓子。心
T17n0737_p0539c16║懷此憂。卒值水火盜賊怨家。所見侵奪。愁憂
T17n0737_p0539c17║啼哭。不能自勝。吾前治生積聚財業。今者霍
T17n0737_p0539c18║空。無所依仰。是為情欲之憂患也。緣欲致愛。
T17n0737_p0539c19║放心恣意。致此惱恨。佛告諸比丘。復次因欲
T17n0737_p0539c20║貪愛所在。放心恣意。父說子惡。子說父惡。母
T17n0737_p0539c21║說女惡。女說母惡。兄說弟惡。弟說兄惡。姊說
T17n0737_p0539c22║妹惡。妹說姊惡。家室宗族。轉相誹謗。是為貪
T17n0737_p0539c23║欲之患。因致勤苦。皆由多求。放心恣意。為欲
T17n0737_p0539c24║所溺。
T17n0737_p0539c25║佛告諸比丘。復次愛欲之患。著愛為本。放心
T17n0737_p0539c26║恣意。因貪利故。把持兵仗。引弓捻箭。入軍
T17n0737_p0539c27║戰鬥。興四部兵象馬車步。眾兵共鬥。是劇羅
T17n0737_p0539c28║網。因欲自喪。親屬與親屬。興起因緣。因貪犯
T17n0737_p0539c29║罪。馳走不安。以求財產。或能獲財。或不能
T17n0737_p0540a01║得。或尋失財。愁憂懷惱。拍臏椎胸而以鬱
T17n0737_p0540a02║怫。吾本多財。今者殫盡。是為貪欲之患。恩
T17n0737_p0540a03║愛之惱。放心恣意。為之所溺。
T17n0737_p0540a04║佛告諸比丘。復次因欲之患。著愛為本。放心
T17n0737_p0540a05║恣意。父子相怨。母女相憎。夫婦相捐。姊妹懷
T17n0737_p0540a06║恨。兄弟相憎。親屬家室。自相誹謗。是為貪欲
T17n0737_p0540a07║之患恩愛之惱。放心恣意。為之所溺。
T17n0737_p0540a08║佛告諸比丘。復次因欲之患。著愛為本。放心
T17n0737_p0540a09║恣意。手執利劍。若持刀杖。屏處沙中。若樹木
T17n0737_p0540a10║間。破塢間。心中怫鬱。轉相奪命。遙擲火
T17n0737_p0540a11║輪。沸油相灑。緣是興惡。或致困痛。或致死
T17n0737_p0540a12║亡。是為貪欲之患。恩愛之惱。放心恣意。為之
T17n0737_p0540a13║所溺。
T17n0737_p0540a14║佛告諸比丘。復次因欲之患。著愛為本。放心
T17n0737_p0540a15║恣意。破他門戶。斷人寄餉。鑿人垣牆。夜行作
T17n0737_p0540a16║賊。在藏匿處。或復逃亡。鬥爭放火。國主覺
T17n0737_p0540a17║得。或吏縛束。閉著牢獄。或截耳鼻手足
T17n0737_p0540a18║考治掠笞。或斷頭首。或時住立。壓踝鹿弶
T17n0737_p0540a19║擎。塼兔窟。或甑。或鑊湯煮。沸油灑體。是為
T17n0737_p0540a20║貪欲之患恩愛之惱。放心恣意。為之所溺。
T17n0737_p0540a21║佛告諸比丘。復次因欲之患。著愛為本。放心
T17n0737_p0540a22║恣意。身欲眾惡。罵詈衝口。心念毒惡。不護身
T17n0737_p0540a23║口。不顧後世。壽命終沒。魂神一去。墮於惡趣
T17n0737_p0540a24║懃苦之處。晝夜考治。無央數歲。是為貪欲
T17n0737_p0540a25║之患愛欲之惱。放心恣意。為之所溺。
T17n0737_p0540a26║佛告諸比丘。復次何因捨欲。能樂斷惡。一切
T17n0737_p0540a27║所欲。截諸貪求。刈眾情態。是為捨欲。其有沙
T17n0737_p0540a28║門梵志。見愛欲之瑕。因興諸患。審知如有愛
T17n0737_p0540a29║欲已。勸助眾人使度於欲。假使勸化。至於解
T17n0737_p0540b01║脫。志於愛欲。欲度彼岸。未之有也。若有沙門
T17n0737_p0540b02║梵志。樂於愛欲。不觀愛欲之瑕穢者。若能審
T17n0737_p0540b03║識情欲。如有無貪諸情。開化眾人。度於彼岸。
T17n0737_p0540b04║自度濟彼。則獲此事。如意無疑。其有目睹。於
T17n0737_p0540b05║此人所樂。長者家妻。梵志之妻。年十四五
T17n0737_p0540b06║十六二十不長不短。不麤不細。不白不黑。顏
T17n0737_p0540b07║貌姝妙。如樹華茂。佛言比丘。初始目睹因
T17n0737_p0540b08║緣。所興可意歡樂。是欲所樂。何等為色因緣
T17n0737_p0540b09║之患。於是見女人年。尊老極年。八十若九十
T17n0737_p0540b10║百年。若百二十。頭白齒落。面皺皮緩。身重少
T17n0737_p0540b11║氣。拄杖僂行。羸極上氣。行步苦難。身體戰
T17n0737_p0540b12║恌。於比丘意云何。極不於端正姝好。顏色證
T17n0737_p0540b13║患已現。比丘對曰。唯然是為色之憂患也。
T17n0737_p0540b14║佛告諸比丘。又見女人終亡之後。一日二日。
T17n0737_p0540b15║至五日六日。身色變青。[月*逢]脹爛臭。惡露不淨。
T17n0737_p0540b16║從九孔出。身中生蟲。蟲還食其肉。於比丘意
T17n0737_p0540b17║云何。前時端正。顏色姝妙。今失好貌。變證現
T17n0737_p0540b18║乎。對曰唯然。佛言。是為色之患證。
T17n0737_p0540b19║佛告諸比丘。若復見女人。臭爛在地。烏鳥所
T17n0737_p0540b20║食。雕鷲所啄。虎狼野狐所噉。無央數蟲。從
T17n0737_p0540b21║其身出。還食其肉。於比丘意云何。前時端正。
T17n0737_p0540b22║顏色姝好。沒不存乎。其患現耶。對曰唯然。
T17n0737_p0540b23║佛言。是為欲之患證也。
T17n0737_p0540b24║佛告諸比丘。若復見女人。皮肉離體。但見白
T17n0737_p0540b25║骨。前時端正。顏貌姝好。沒不復現。其患證
T17n0737_p0540b26║乎。對曰唯然。是為愛欲之患證也。
T17n0737_p0540b27║佛告諸比丘。若復見女人。身骨節解手足膝
T17n0737_p0540b28║脛。鼻耳脅背。臂肘頭頸。各在異處。於比丘意
T17n0737_p0540b29║云何。前時端正姝好。沒不現乎。證患現耶。對
T17n0737_p0540c01║曰唯然。佛言。是為欲之憂患證也。
T17n0737_p0540c02║佛告諸比丘。見彼女人。捐在塚間無央數歲。
T17n0737_p0540c03║骨節糜碎。青白如碧。碎壞如麵。於比丘意云
T17n0737_p0540c04║何。前時端正。顏貌姝好。沒不現乎。患證現
T17n0737_p0540c05║耶。對曰唯然。佛言。是為貪欲憂患證也。
T17n0737_p0540c06║佛告諸比丘。誰能離欲。能斷色欲。蠲除情色。
T17n0737_p0540c07║拔貪不習。乃不著色。其有沙門梵志。樂色如
T17n0737_p0540c08║是。以為歡然。睹其患證。睹見生惱。審知如
T17n0737_p0540c09║有。則等於色心無所猗。勸化於人。使度彼
T17n0737_p0540c10║岸。設使有人。以色猗色。欲得度者。未之有
T17n0737_p0540c11║也。其沙門梵志。歡喜於色。更諸情欲。睹色患
T17n0737_p0540c12║證。欲得離色。拔其所情。則睹如有。等觀諸
T17n0737_p0540c13║色。勸化諸人。令度彼岸。知色所猗。捨於諸
T17n0737_p0540c14║色。則可得也。
T17n0737_p0540c15║佛告諸比丘。何等為痛痒所更樂乎。捨諸習
T17n0737_p0540c16║耶。於是比丘寂於諸欲。離於諸惡不善之法。
T17n0737_p0540c17║有念有想。獨處晏然。行第一禪。設使比丘。
T17n0737_p0540c18║獲此第一禪者。則不貪己。不著于彼。則無有
T17n0737_p0540c19║爭心不懷恚。是為比丘痛痒樂無瞋怒。吾無
T17n0737_p0540c20║所恨。為樂痛痒。是為樂習所觀樂彼滅諸想
T17n0737_p0540c21║樂內念寂然其心為一無念無行志寂逮安。
T17n0737_p0540c22║是為第二禪。假使比丘。行第二禪不貪己。不
T17n0737_p0540c23║著彼心增減。彼欲歡喜觀無欲行。常以寂定
T17n0737_p0540c24║業身則安。如聖所演。常觀意定。行第三禪。假
T17n0737_p0540c25║使比丘。行第三禪。是痛痒所樂。彼則除苦
T17n0737_p0540c26║蠲除所安。前所更歷。可不可意。無苦無樂。觀
T17n0737_p0540c27║其志定。具足清淨。假使比丘。行第四禪。是為
T17n0737_p0540c28║痛痒所樂。
T17n0737_p0540c29║復次比丘緣痛生樂可意之欲。是為痒所樂。
T17n0737_p0541a01║何等為痛之憂患。因痛生患。憂惱之憒。是痛
T17n0737_p0541a02║憂患。又痛痒。無常之苦。別離之法。其法都
T17n0737_p0541a03║痛痒。起無常苦。致別離法。是為痛痒之患。
T17n0737_p0541a04║何等為離痛。其於痛痒。斷諸貪欲。是為離
T17n0737_p0541a05║欲。其有沙門梵志。曉了痛痒。諸所更樂。都
T17n0737_p0541a06║致憂患。不捨諸愛欲。審知如有。而猗痛痒。
T17n0737_p0541a07║勸化眾人。度於彼岸。自得成就。濟諸猗著。
T17n0737_p0541a08║未之有也。其有沙門梵志。睹痛痒所樂。從
T17n0737_p0541a09║樂致患。離於愛欲。諦知如有。等觀痛痒。而
T17n0737_p0541a10║無所猗。勸化餘人。令度彼岸。自得成就。并
T17n0737_p0541a11║化餘人。此事可致。是為捨歡悅。如是諸比丘。
T17n0737_p0541a12║聞經歡喜。
T17n0737_p0541a13║所欲致患經