【經文資訊】大正新脩大藏經 第十六冊 No. 708《了本生死經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 16, No. 708 了本生死經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T16n0708_p0815b01║
T16n0708_p0815b02║　　No. 708 [Nos. 709-712]
T16n0708_p0815b03║了本生死經
T16n0708_p0815b04║
T16n0708_p0815b05║　　　　吳月氏優婆塞支謙譯
T16n0708_p0815b06║佛說是。若比丘見緣起為見法。已見法為見
T16n0708_p0815b07║我。於是賢者舍利弗謂諸比丘言。諸賢者。佛
T16n0708_p0815b08║說若諸比丘見緣起為見法。已見法為見我。
T16n0708_p0815b09║此謂何義。是說有緣。若見緣起無命非命為
T16n0708_p0815b10║見法。見法無命非命為見佛。當隨是慧。彼
T16n0708_p0815b11║有二事見外緣起。有二事見內緣起。合為四。
T16n0708_p0815b12║何謂二事見外緣起。為因相縛緣相縛。因相
T16n0708_p0815b13║縛為何等。從種根。從根葉。從葉莖。從莖節。
T16n0708_p0815b14║從節懷華。從華實。是為因相縛。何謂緣相
T16n0708_p0815b15║縛。為地種水種火種風種空種。從是因緣有
T16n0708_p0815b16║種生彼。地為持種。水為潤種。火為熱種。風
T16n0708_p0815b17║為起種。空為令種無礙。如是得時節。會令
T16n0708_p0815b18║種生。彼種不知我生根。根不知從種有。根
T16n0708_p0815b19║不知我生葉。葉不知從根有。葉不知我生莖。
T16n0708_p0815b20║莖不知從葉有節懷華。實亦不自知轉相生
T16n0708_p0815b21║有又地不知我生種。種亦不知地持我。水亦
T16n0708_p0815b22║不知我潤種。種亦不知水潤我。至火風空皆
T16n0708_p0815b23║不相知。是諸賢者。從因緣有得時會令種生。
T16n0708_p0815b24║為非自作非彼作。亦非無因生。當以五事見
T16n0708_p0815b25║外緣起。何謂五。一非常。二不斷。三不步。
T16n0708_p0815b26║四種不敗亡。五相象非故。彼種已壞為非
T16n0708_p0815b27║常。有根出為不斷。種根分異為不躇步。少
T16n0708_p0815b28║種多生實為不敗亡。實生如種根非種為相
T16n0708_p0815b29║象非故。當知是二事見內緣起因相縛緣相
T16n0708_p0815c01║縛。何謂因相縛。緣不明行緣。行識緣。識
T16n0708_p0815c02║名色緣。名色六入緣。六入更樂緣。更樂痛
T16n0708_p0815c03║緣。痛愛緣。愛受緣。受有緣。有生緣。生
T16n0708_p0815c04║老死憂悲苦懣心惱。如是是但大苦性具成
T16n0708_p0815c05║有病。彼不明不知我作行。行不知從不明
T16n0708_p0815c06║有。行不知我作識。識不知從行有。識不知
T16n0708_p0815c07║我作名色。名色不知從識有。六入更樂痛愛
T16n0708_p0815c08║受有生至于老死。亦轉不知。是從不明有行。
T16n0708_p0815c09║從行有識。從識有名色。從名色有六入更樂
T16n0708_p0815c10║痛愛受有生老死憂悲苦懣心惱。如上說。是
T16n0708_p0815c11║但大苦性具成有。彼若無生。則無老死憂悲
T16n0708_p0815c12║苦懣心惱。是諸賢者。因緣起故緣是生法。有
T16n0708_p0815c13║緣起不緣生法。有緣生法不緣起。有緣起緣
T16n0708_p0815c14║生法。有不緣起不緣生法。何謂緣起不緣生
T16n0708_p0815c15║法。為緣不明行。緣行識。緣識名色至于老
T16n0708_p0815c16║死。大苦惱具成有。如上說。是謂緣起非緣
T16n0708_p0815c17║生法。何謂緣生法非緣起。為如不明行識名
T16n0708_p0815c18║色六入更樂痛愛受有生老死。是謂緣生法
T16n0708_p0815c19║非緣起也。何謂緣起緣生法。若出生住不斷
T16n0708_p0815c20║老死之生。是出生住因緣相近。因有相近。因
T16n0708_p0815c21║微相近。因諦相近。因如相近。無異相近。不
T16n0708_p0815c22║狂相近。緣起相近。以緣生如是法。有受愛
T16n0708_p0815c23║痛更樂六入名色識行。是謂緣起緣生法。何
T16n0708_p0815c24║謂不緣起不緣生法。謂得道者。彼何謂不明
T16n0708_p0815c25║為如六種。六種受若女若男。何謂六。為地
T16n0708_p0815c26║種水種火種風種空種識種。彼身得住是為
T16n0708_p0815c27║地種。如持不散是為水種。飲食嘗啖臥得善
T16n0708_p0815c28║消。是為火種。身中出息入息是為風種。四
T16n0708_p0815c29║大所不能持是為空種。隨轉如雙箭笮是為
T16n0708_p0816a01║識種。如彼地種。非女非男。非人非士。非身
T16n0708_p0816a02║非身所。非人生非少年。非作無作者。非住
T16n0708_p0816a03║無住者。非智無智者。非眾生非吾非我。非
T16n0708_p0816a04║彼有無有主。水火風空種亦如是。識種非女
T16n0708_p0816a05║非男。非人非士。非身非身所。非人生非少
T16n0708_p0816a06║年。非作無作者。非住無住者。非智無智者。
T16n0708_p0816a07║非眾生非吾非我。非我有無有主。如是但
T16n0708_p0816a08║從六種為一想。為合想。為女想。為男想。為
T16n0708_p0816a09║妄想。為身想。為自在想。為強自在受若
T16n0708_p0816a10║干種。故為不明。時說曰性癡淨常想樂想
T16n0708_p0816a11║身想。疑嫌妄非上要。佛說是不明。亦為染
T16n0708_p0816a12║於物無慧生。妄故為不明。妄故為行。知物
T16n0708_p0816a13║故為識。五性故為名色。猗名色根故為六
T16n0708_p0816a14║入。三合故為更樂。更樂行故為痛。痛而樂
T16n0708_p0816a15║故為愛。愛彌廣故為受。受當復有行故為有。
T16n0708_p0816a16║五性具成故為生。諸種熟故為老。命根噤閉
T16n0708_p0816a17║故為死。熱中為憂。誑語為悲。臨五識身合
T16n0708_p0816a18║為五苦。心識身合為懣。心念勞為惱。有故
T16n0708_p0816a19║生有。如是見知障顯。是說具滿大苦性足。
T16n0708_p0816a20║從是受凶衰。著故復生。其始不可見知。不
T16n0708_p0816a21║可度量。又冥為不明義。作成為行義。知為
T16n0708_p0816a22║識義。緣住彼彼相倚為名色義。主亦不專為
T16n0708_p0816a23║六入義。更亦合會為更樂義。從知痛義。渴
T16n0708_p0816a24║欲得物如火無厭為愛義。取為受義。當復有
T16n0708_p0816a25║為有義。五性仰為生義。熟為老義。行虧為
T16n0708_p0816a26║死義。如是義說亦為十二緣起相。又從不明
T16n0708_p0816a27║近福德行作。近罪賊行作。是謂緣不明。行
T16n0708_p0816a28║有諸行故。近福不福而有識。是謂緣行識。由
T16n0708_p0816a29║識作性行名色具成生。是謂緣識名色。是緣
T16n0708_p0816b01║生作作輒受。是謂緣名色六入眼識會更樂。
T16n0708_p0816b02║是謂緣六入更樂。如更樂痛知亦爾。是謂緣
T16n0708_p0816b03║更樂痛死。不知痛者為行別故。從愛象輒
T16n0708_p0816b04║取。是謂緣痛愛。從愛象更吞。是謂緣愛受
T16n0708_p0816b05║有。受為三行身口意。是謂緣受有。有行勞。
T16n0708_p0816b06║當復有具成生。是謂緣有生。五性已成故有
T16n0708_p0816b07║老死。是為十二緣起隨轉宛轉。造作田業。識
T16n0708_p0816b08║造種行。不明造對行。如地持種。水令種不
T16n0708_p0816b09║散。火令種熟。風令種起。空令種無礙。行造
T16n0708_p0816b10║田業亦如是。愛造潤行。彼行不知我造田業。
T16n0708_p0816b11║愛不知我為潤行。識不知我為種行。不明不
T16n0708_p0816b12║知我為對行。如地不知我持種。水火風空如
T16n0708_p0816b13║上說。從有行勞。當復有具成生。此亦無有
T16n0708_p0816b14║從是世躇步者。但因緣相持。譬如鏡淨明
T16n0708_p0816b15║朗。緣內外生面象。面亦不死此生彼。鏡中
T16n0708_p0816b16║從有面因緣不虧。是不死此而生彼。為有苦
T16n0708_p0816b17║情因緣不虧。從是有受。如火以受不斷現晝
T16n0708_p0816b18║夜然其炎不步。識亦如是。不身相縛往來五
T16n0708_p0816b19║道。有緣故生。是法無主。譬如月圓四十九
T16n0708_p0816b20║由延。而圓形現於下水有緣不虧。非月死彼
T16n0708_p0816b21║而於此生。觀生死當如是。是為因相縛。何
T16n0708_p0816b22║謂緣相縛。如佛告阿難。眼緣色生眼識。彼
T16n0708_p0816b23║眼不知我作猗行。色不知我為識對。明不知
T16n0708_p0816b24║我為識照。空不知我令識無礙。識不知我生
T16n0708_p0816b25║此作有。眼色明空念令眼識具成生。耳鼻口
T16n0708_p0816b26║身心緣法生心識。彼眼不知我為識作猗。法
T16n0708_p0816b27║不知我為識作行。心不知我為識作明。空不
T16n0708_p0816b28║知我令識無礙。識不知我成此因緣。是阿難。
T16n0708_p0816b29║緣心法明空念。令心識具成生。而此非自作。
T16n0708_p0816c01║非彼作。非兩作。非無因生。非我故非彼故。
T16n0708_p0816c02║非無因有。當以五事見內緣起。何謂五。非
T16n0708_p0816c03║常。不斷。不步。少行多報。相象非故。彼如
T16n0708_p0816c04║死際身已壞為非常。出生有身分為不斷。或
T16n0708_p0816c05║同去。或異去。分異故為不步。少行多報謂
T16n0708_p0816c06║行不敗亡。如行報生非故家也。若見此緣
T16n0708_p0816c07║起。無命非命為見法。見法無命非命。為見
T16n0708_p0816c08║四諦苦習盡道。譬如明人見師成畫歎其
T16n0708_p0816c09║畫好師妙。見四諦者亦如是。佛一切知一
T16n0708_p0816c10║切現。從是得喜不離佛。得法眾至真戒喜
T16n0708_p0816c11║不離。
T16n0708_p0816c12║了本生死經