【經文資訊】大正新脩大藏經 第十五冊 No. 587《勝思惟梵天所問經》CBETA 電子佛典 V1.10 普及版
# Taisho Tripitaka Vol. 15, No. 587 勝思惟梵天所問經, CBETA Chinese Electronic Tripitaka V1.10, Normalized Version
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T15n0587_p0073c14║
T15n0587_p0073c15║
T15n0587_p0073c16║勝思惟梵天所問經卷第三
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T15n0587_p0073c18║　　　　元魏天竺三藏菩提流支譯
T15n0587_p0073c19║爾時網明童子菩薩。謂勝思惟大梵天言。善
T15n0587_p0073c20║男子。汝說一切凡夫行處。吾於彼行者見有
T15n0587_p0073c21║行相。梵天言。善男子。若我有所生處應有
T15n0587_p0073c22║行相。問言。梵天。汝若不生云何教化諸眾
T15n0587_p0073c23║生耶。梵天答言。佛所化生吾如彼生。網明
T15n0587_p0073c24║菩薩言。佛化所生無有生處。梵天問言。寧
T15n0587_p0073c25║可見不。答言。梵天。以佛力故見。梵天言。
T15n0587_p0073c26║善男子。我生亦如是以業力故。網明菩薩問
T15n0587_p0073c27║言。梵天。汝於起業中行耶。梵天答言。我實
T15n0587_p0073c28║不於起業中行。問言。梵天。云何無業而言
T15n0587_p0073c29║以業力故。梵天答言。善男子。如業力亦如
T15n0587_p0074a01║是。是二不出於如。
T15n0587_p0074a02║爾時長老舍利弗白佛言。世尊。若能入是大
T15n0587_p0074a03║龍密意所說法中。當知彼人得大功德。何以
T15n0587_p0074a04║故。世尊。聞是上人名字至難。何況復有聞其
T15n0587_p0074a05║所說。世尊。譬如有樹不依地住。在虛空中
T15n0587_p0074a06║而現根莖枝葉華果。如是世尊。此大人行相
T15n0587_p0074a07║亦復如是。不住一切法。而於十方示現。有
T15n0587_p0074a08║行有生退死。諸佛國土處處現見。而亦復有
T15n0587_p0074a09║如是智慧辯才樂說。世尊。若有智慧善男子
T15n0587_p0074a10║善女人。聞是智慧自在力者。其誰不發阿耨
T15n0587_p0074a11║多羅三藐三菩提心。
T15n0587_p0074a12║爾時會中。有一菩薩摩訶薩名曰普華。問長
T15n0587_p0074a13║老舍利弗言。大德舍利弗。汝為證法性為不
T15n0587_p0074a14║證耶。而不能如是以大智慧奮迅說法。佛說
T15n0587_p0074a15║大德於智慧人中最為第一。大德。何以不現
T15n0587_p0074a16║如是智慧辯才自在力耶。答言。善男子。隨
T15n0587_p0074a17║智慧力。佛說我於聲聞弟子智慧人中最為
T15n0587_p0074a18║第一能有所說。大德舍利弗。法性境界有多
T15n0587_p0074a19║少耶。答言無也。大德舍利弗。若法性境界
T15n0587_p0074a20║無多少者。汝云何言隨智慧力。佛說我於聲
T15n0587_p0074a21║聞弟子智慧人中最為第一能有所說。答言。
T15n0587_p0074a22║善男子。於聲聞中隨所得法而有所說。大德
T15n0587_p0074a23║舍利弗。汝證法性境界有量相耶。答言無也。
T15n0587_p0074a24║大德舍利弗。若如是者。汝云何言隨所得法
T15n0587_p0074a25║而有所說。大德舍利弗。如法性無量相。證
T15n0587_p0074a26║亦如是。如證說亦如是。何以故。法性無量
T15n0587_p0074a27║相故。舍利弗言。善男子。法性非證相。大德
T15n0587_p0074a28║舍利弗。若彼法性非證相者。汝出法性得解
T15n0587_p0074a29║脫耶。答言不也。大德舍利弗。何故爾耶。答
T15n0587_p0074b01║言。善男子。若出法性得解脫者。則壞法性。
T15n0587_p0074b02║普華菩薩言。是故舍利弗。如汝證法。法性
T15n0587_p0074b03║亦如是。舍利弗言。善男子。我為聽來非為
T15n0587_p0074b04║說也。大德舍利弗。一切諸法皆入法性。此
T15n0587_p0074b05║法性中寧有說者有聽者不。答言無也。大德
T15n0587_p0074b06║舍利弗。若如是者。汝云何言我為聽來非為
T15n0587_p0074b07║說耶。答言。善男子。佛說二人得福無量。一
T15n0587_p0074b08║者專精說法。二者一心聽受。以是義故。普
T15n0587_p0074b09║華應說我應聽受。大德舍利弗。汝入滅盡定
T15n0587_p0074b10║能聽法耶。答言。善男子。入滅盡定。無有二
T15n0587_p0074b11║行而聽法也。大德舍利弗。汝信諸法皆是自
T15n0587_p0074b12║性滅盡相不。答言。善男子。如是諸法皆是
T15n0587_p0074b13║自性滅盡之相。我信是說。普華菩薩言。若
T15n0587_p0074b14║如是者。則舍利弗。常一切時不能聽法。何
T15n0587_p0074b15║以故。以一切法常是自性滅盡相故。舍利弗
T15n0587_p0074b16║言。善男子。仁能不起于定而說法耶。曰頗
T15n0587_p0074b17║有一法非是定耶。答言無也。大德舍利弗。
T15n0587_p0074b18║以是義故。當知一切愚癡凡夫應常在定。舍
T15n0587_p0074b19║利弗言。以何定故。一切凡夫常在定耶。曰
T15n0587_p0074b20║以不壞法性三昧故。舍利弗言。善男子。若
T15n0587_p0074b21║如是者。凡夫聖人無有差別。大德舍利弗。
T15n0587_p0074b22║如是如是。我不欲令凡夫聖人有差別也。何
T15n0587_p0074b23║以故。聖人無所得一法。凡夫無所生一法。
T15n0587_p0074b24║是二不過法性平等之相。舍利弗言。善男子。
T15n0587_p0074b25║仁以何等。是諸法性平等之相。曰如舍利弗
T15n0587_p0074b26║所得知見。大德舍利弗。汝生賢聖法耶。答
T15n0587_p0074b27║言不也。汝滅凡夫法耶。答言不也。汝得賢
T15n0587_p0074b28║聖法耶。答言不也。汝見凡夫法耶。答言不
T15n0587_p0074b29║也。大德舍利弗。若如是者。汝何知見說言
T15n0587_p0074c01║得法耶。答言。善男子。可不聞如。凡夫無智
T15n0587_p0074c02║慧如。即是漏盡解脫如。漏盡解脫如。即是
T15n0587_p0074c03║無餘涅槃如。普華菩薩言。大德舍利弗。如
T15n0587_p0074c04║不異如不改如不變如不壞如。應以是如知
T15n0587_p0074c05║一切法。爾時長老舍利弗白佛言。世尊。譬
T15n0587_p0074c06║如大火一切炷焰悉皆能燒。如是此諸善男
T15n0587_p0074c07║子。所說法性悉皆能燒一切煩惱。佛言。舍
T15n0587_p0074c08║利弗。如汝所言。是諸善男子。所說法性悉
T15n0587_p0074c09║皆能燒一切煩惱。
T15n0587_p0074c10║爾時網明童子菩薩。問長老舍利弗言。大德
T15n0587_p0074c11║舍利弗。佛說大德於智慧人中最為第一。何
T15n0587_p0074c12║等是智慧。而舍利弗於智慧人中最第一耶。
T15n0587_p0074c13║答言。善男子。所謂聲聞因聲得解。自照身
T15n0587_p0074c14║相少分智慧。以是智慧。佛說我於聲聞弟子
T15n0587_p0074c15║智慧人中最為第一。非菩薩中智慧第一。曰
T15n0587_p0074c16║智慧是戲論相耶。答言非也。曰智慧非平等
T15n0587_p0074c17║相耶。答言是也。曰今大德證平等智慧。云
T15n0587_p0074c18║何而說智慧有量。答言。善男子。以法性相
T15n0587_p0074c19║故智慧無量。隨入法性多少故智慧有量。曰
T15n0587_p0074c20║頗有無量相法作有量說耶。答言無也。網明
T15n0587_p0074c21║菩薩言。若如是者。云何舍利弗。依量說法。
T15n0587_p0074c22║爾時舍利弗。默然不答。
T15n0587_p0074c23║爾時長老大迦葉。承佛威神。而白佛言。世
T15n0587_p0074c24║尊。是網明童子菩薩。以何因緣。號曰網明。
T15n0587_p0074c25║爾時佛告網明童子菩薩言。善男子。現汝自
T15n0587_p0074c26║身善根所成功德光明。令諸天人一切世間
T15n0587_p0074c27║心得歡喜。其有福德善根熟者。當發阿耨多
T15n0587_p0074c28║羅三藐三菩提心。
T15n0587_p0074c29║爾時網明童子菩薩。聞佛敕已。而白佛言。
T15n0587_p0075a01║善哉世尊。唯然受教。作是語已。整服右肩
T15n0587_p0075a02║右膝胡跪。即於右手白赤莊嚴羅網指間。
T15n0587_p0075a03║放大光明。普照十方無量無邊阿僧祇世界。
T15n0587_p0075a04║皆悉周遍其中。地獄畜生餓鬼。盲聾背傴無
T15n0587_p0075a05║手無足種種諸病。貪惡眾生。愚癡裸形諸飢
T15n0587_p0075a06║渴者。若縛若禁。貧窮惡色。老邁垂死及嫉
T15n0587_p0075a07║妒等。種種苦惱。諸有慳貪破戒瞋恚。懈怠
T15n0587_p0075a08║妄念。無慧不信。少聞少見。無慚無愧。墮邪
T15n0587_p0075a09║疑網。是等眾生遇斯光者。皆得快樂一切歡
T15n0587_p0075a10║喜。無一眾生有貪欲恚愚癡憍慢憂愁患等
T15n0587_p0075a11║不得快樂不歡喜者。其在佛前大會之眾。菩
T15n0587_p0075a12║薩摩訶薩及諸聲聞。天龍夜叉乾闥婆阿修
T15n0587_p0075a13║羅迦樓羅緊那羅摩[目*侯]羅伽人與非人。比丘
T15n0587_p0075a14║比丘尼優婆塞優婆夷等。是諸大眾皆同一
T15n0587_p0075a15║色金色無異。謂如來色。時會大眾皆悉如是。
T15n0587_p0075a16║身中快樂心得歡喜。譬如菩薩入喜樂食發
T15n0587_p0075a17║起莊嚴三昧無異。時諸大眾悉得希有。各各
T15n0587_p0075a18║相見如佛無異。不見佛身為高己身為下。又
T15n0587_p0075a19║以網明童子菩薩光明力故。尋時下方有四
T15n0587_p0075a20║菩薩。從地踊出。名願力起菩薩。名勝賢菩
T15n0587_p0075a21║薩。名智月光菩薩。名不可降伏菩薩。是四
T15n0587_p0075a22║菩薩合掌而立。作是念言。何者是佛我欲禮
T15n0587_p0075a23║敬。即聞空中聲曰。是網明童子菩薩光明力
T15n0587_p0075a24║故。一切大眾同一金色與佛無異。時四菩薩
T15n0587_p0075a25║發希有心。作如是言。我今實語。如此眾會
T15n0587_p0075a26║其色無異。一切諸法亦復如是。即發誓言。
T15n0587_p0075a27║若我此語誠實不虛。今世尊釋迦牟尼。當
T15n0587_p0075a28║現異相令我得見供養禮事。爾時佛告網明
T15n0587_p0075a29║童子菩薩言。善男子。止此神力。汝今已作
T15n0587_p0075b01║佛所作事。汝今已令無量眾生住於佛道。爾
T15n0587_p0075b02║時網明童子菩薩。受佛教敕。即止神力攝光
T15n0587_p0075b03║明事。攝光明已。一切大眾威儀色相。還復
T15n0587_p0075b04║如本身口無異。即時如來身相顯現在師子
T15n0587_p0075b05║座如本無異。時四菩薩即見如來。頭面禮足
T15n0587_p0075b06║而作是言。如來世尊。智慧境界不可思議。
T15n0587_p0075b07║及網明童子菩薩。福德善根願力境界不可
T15n0587_p0075b08║思議。依彼功德能與眾生。如是快樂令得歡
T15n0587_p0075b09║喜。
T15n0587_p0075b10║爾時長老大迦葉白佛言。世尊。此四菩薩從
T15n0587_p0075b11║何所來。四菩薩曰。我等下方佛世界來。大
T15n0587_p0075b12║迦葉言。其國何名佛號何等。四菩薩曰。國
T15n0587_p0075b13║名現諸寶莊嚴。佛號一寶蓋。今現說法。大
T15n0587_p0075b14║迦葉言。其佛國土去此幾何。四菩薩曰。佛
T15n0587_p0075b15║自知之。大迦葉言。仁等今者何故來此。四
T15n0587_p0075b16║菩薩曰。是網明童子菩薩光明照彼。我等遇
T15n0587_p0075b17║之。即聞釋迦牟尼佛名。及聞網明童子菩薩。
T15n0587_p0075b18║是故我等今來至此。見釋迦牟尼佛并網明
T15n0587_p0075b19║上人。時大迦葉即白佛言。世尊。一寶蓋佛
T15n0587_p0075b20║現諸寶莊嚴世界。去此幾何。佛言迦葉。彼
T15n0587_p0075b21║國土去此過七十二恒河沙等諸佛國土。大
T15n0587_p0075b22║迦葉言。世尊。是四菩薩發彼國來幾時至此。
T15n0587_p0075b23║佛言迦葉。如一念頃。於彼國沒忽然而至。
T15n0587_p0075b24║大迦葉言。希有世尊。然諸菩薩光明遠照。
T15n0587_p0075b25║神通速疾甚為希有。今是網明童子菩薩光
T15n0587_p0075b26║明遠照。是四菩薩發來速疾乃能如是。佛言
T15n0587_p0075b27║迦葉。如汝所說。菩薩摩訶薩神通之力。所
T15n0587_p0075b28║行速疾不可思議。一切聲聞辟支佛等所不
T15n0587_p0075b29║能及。
T15n0587_p0075c01║爾時長老大迦葉。問網明童子菩薩言。善男
T15n0587_p0075c02║子。仁現光明照此大會皆作金色。以何因緣。
T15n0587_p0075c03║答言。大迦葉。可問世尊。當為汝說。時大迦
T15n0587_p0075c04║葉。以此白佛。佛言。迦葉。是網明童子菩薩
T15n0587_p0075c05║成佛之時。其會大眾同一金色。咸共信樂一
T15n0587_p0075c06║切智慧。其佛國土乃至無有聲聞辟支佛名。
T15n0587_p0075c07║唯有清淨諸大菩薩摩訶薩眾。長老大迦葉
T15n0587_p0075c08║白佛言。世尊。生彼菩薩當知如佛。佛言迦
T15n0587_p0075c09║葉。如汝所說。生彼菩薩悉皆如佛。是時會
T15n0587_p0075c10║中四萬四千人。聞已皆發阿耨多羅三藐三
T15n0587_p0075c11║菩提心。既發心已願生彼國。而白佛言。世
T15n0587_p0075c12║尊。若網明童子菩薩得成佛時。我等皆當往
T15n0587_p0075c13║生其國。
T15n0587_p0075c14║爾時長老大迦葉白佛言。世尊。是網明童子
T15n0587_p0075c15║菩薩。幾時當得阿耨多羅三藐三菩提。佛言
T15n0587_p0075c16║迦葉。汝自問之。於是大迦葉。自問網明童
T15n0587_p0075c17║子菩薩言。善男子。仁者幾時當得阿耨多羅
T15n0587_p0075c18║三藐三菩提耶。網明菩薩言。大迦葉。若有
T15n0587_p0075c19║人問幻化人言。仁者幾時當得阿耨多羅三
T15n0587_p0075c20║藐三菩提。是幻化人當云何答。曰幻所化人
T15n0587_p0075c21║無決定相。當何所云。答曰一切諸法皆亦
T15n0587_p0075c22║如是無決定相。云何問言幾時當得阿耨多
T15n0587_p0075c23║羅三藐三菩提耶。曰幻所化人離於自相。無
T15n0587_p0075c24║異無別無所志願。仁亦如是耶。仁若如是何
T15n0587_p0075c25║能利益無量眾生。大迦葉。阿耨多羅三藐三
T15n0587_p0075c26║菩提。即是一切眾生性。一切眾生性即是幻
T15n0587_p0075c27║性。幻性即是一切法性。於是法中。我不見有
T15n0587_p0075c28║利。不見無利。大迦葉言。善男子。仁今豈可
T15n0587_p0075c29║不令眾生住菩提耶。曰諸佛菩提有住相耶。
T15n0587_p0076a01║答言無也。大迦葉。以是故我不令眾生住於
T15n0587_p0076a02║菩提。我亦不令住於聲聞辟支佛道。大迦葉
T15n0587_p0076a03║言。善男子。仁於今者為趣何所。曰我所趣
T15n0587_p0076a04║者乃趣於如。曰如無所趣亦無有轉。曰如無
T15n0587_p0076a05║趣亦無轉。一切諸法皆住如相。以是故我無
T15n0587_p0076a06║趣無轉。大迦葉言。若一切法皆住如相無趣
T15n0587_p0076a07║無轉。仁復云何教化眾生網明菩薩言。若人
T15n0587_p0076a08║發願是則不能教化眾生。若人於法有轉。是
T15n0587_p0076a09║亦不能教化眾生。大迦葉言。善男子。仁可不
T15n0587_p0076a10║轉眾生生死世間耶。大迦葉。我尚不得世間。
T15n0587_p0076a11║何況於世間中而轉眾生。大迦葉言。善男子。
T15n0587_p0076a12║仁可不令眾生得涅槃耶。大迦葉。我尚不見
T15n0587_p0076a13║涅槃。何況教化眾生令得涅槃。大迦葉言。善
T15n0587_p0076a14║男子。如其仁者不得世間不得涅槃。何故諸
T15n0587_p0076a15║菩薩行菩薩行。為救無量諸眾生故行於菩
T15n0587_p0076a16║提。此豈不為滅度眾生耶。大迦葉。若菩薩見
T15n0587_p0076a17║於世間分別涅槃。取眾生相行菩提者。此則
T15n0587_p0076a18║不應說為菩薩。大迦葉言。善男子。仁者今於
T15n0587_p0076a19║何處行耶。大迦葉。我非世間中行。非涅槃中
T15n0587_p0076a20║行。亦復不以眾生相行。大迦葉。如汝所問。仁
T15n0587_p0076a21║者今於何處行者。如佛所化人行處。吾於彼
T15n0587_p0076a22║行。大迦葉言。佛所化人無有行處。大迦葉。當
T15n0587_p0076a23║知一切眾生行處亦如是相。大迦葉言。善男
T15n0587_p0076a24║子。佛所化人無貪恚癡。若使一切眾生所行
T15n0587_p0076a25║如是相者。一切眾生貪欲恚癡為何所趣。大
T15n0587_p0076a26║迦葉。我今問汝隨意答我。大迦葉。汝今寧
T15n0587_p0076a27║有貪恚癡不。答言無也。曰是貪恚癡為盡滅
T15n0587_p0076a28║不。答言不也。曰若大迦葉。今無貪欲瞋恚
T15n0587_p0076a29║愚癡。亦不盡滅者。汝置貪恚癡於何所耶。
T15n0587_p0076b01║答言。善男子。凡夫之人從顛倒起妄想分別
T15n0587_p0076b02║生貪恚癡。賢聖法中善知顛倒之實性故。是
T15n0587_p0076b03║以不起妄想分別。故無貪欲瞋恚愚癡。大迦
T15n0587_p0076b04║葉。於汝意云何。若法從顛倒起。是法為實
T15n0587_p0076b05║為虛妄耶。答言。善男子。是法虛妄非是實
T15n0587_p0076b06║也。曰若法非實可令實耶。答言不也。曰若
T15n0587_p0076b07║法非實。汝大迦葉。於中欲得貪恚癡耶。答
T15n0587_p0076b08║言不也。曰若如是者。為於何所是貪恚癡能
T15n0587_p0076b09║染眾生者。答言。善男子。若如是者。一切諸
T15n0587_p0076b10║法從本已來。自性離於貪恚癡相。網明菩薩
T15n0587_p0076b11║言。大迦葉。是故我說一切法相如佛所化。
T15n0587_p0076b12║說是法時。四萬四千菩薩得柔順法忍。爾時
T15n0587_p0076b13║長老大迦葉白佛言。世尊。若有得聞網明童
T15n0587_p0076b14║子菩薩名者。彼人不復墮三惡道。若有得見
T15n0587_p0076b15║網明童子菩薩身者。當知彼人一切魔業不
T15n0587_p0076b16║能障難。若有眾生得聞網明童子菩薩所說
T15n0587_p0076b17║法者。彼諸眾生不墮聲聞辟支佛地。若蒙網
T15n0587_p0076b18║明童子菩薩所教化者。彼諸眾生於大菩提
T15n0587_p0076b19║畢竟不退。世尊。願說網明童子菩薩善根功
T15n0587_p0076b20║德莊嚴佛土。佛言迦葉。是網明童子菩薩。隨
T15n0587_p0076b21║其所在諸佛國土遊行之處。皆能利益無量
T15n0587_p0076b22║眾生。迦葉。如是網明童子菩薩。所放光明
T15n0587_p0076b23║汝見不耶。答言已見。佛言迦葉。三千大千
T15n0587_p0076b24║世界滿中芥子尚可算數。今是網明童子菩
T15n0587_p0076b25║薩。光明所照令住阿耨多羅三藐三菩提者。
T15n0587_p0076b26║彼諸眾生不可數也。迦葉汝知。網明童子菩
T15n0587_p0076b27║薩所放光明利益尚爾。何況說法所利益者。
T15n0587_p0076b28║汝今諦聽。我當少分說其功德善根莊嚴淨
T15n0587_p0076b29║佛國土。迦葉。是網明童子菩薩。過七百六
T15n0587_p0076c01║十萬阿僧祇劫當得作佛。號曰普光自在王
T15n0587_p0076c02║如來應正遍知。世界名曰集妙功德。迦葉。其
T15n0587_p0076c03║佛往趣菩提樹時。國中諸魔及魔眷屬諸天
T15n0587_p0076c04║人民。皆悉畢定於阿耨多羅三藐三菩提。迦
T15n0587_p0076c05║葉。其佛國土地平如掌。柔軟細滑如迦陵伽
T15n0587_p0076c06║安樂處地。一切諸寶以為莊嚴。世界無有三
T15n0587_p0076c07║惡道名。亦無八難。其佛國土無有高下瓦礫
T15n0587_p0076c08║蕀刺土石等穢。妙寶蓮華以為莊嚴。彼諸蓮
T15n0587_p0076c09║華皆是真寶出美妙香。世界長廣。迦葉。彼
T15n0587_p0076c10║佛世界有如是等勝功德集。普光自在王如
T15n0587_p0076c11║來。多有無量諸菩薩僧。一切善修無量法門。
T15n0587_p0076c12║悉得無量自在神通。皆以光明莊嚴其身。得
T15n0587_p0076c13║陀羅尼諸勝三昧無礙辯才。善能說法。彼諸
T15n0587_p0076c14║菩薩光明神力無不通達。悉得諸通無畏辯
T15n0587_p0076c15║才。善能降伏諸魔怨敵。彼諸菩薩修行念慧
T15n0587_p0076c16║生慚愧等。上妙智慧諸勝功德以修其心。
T15n0587_p0076c17║迦葉。彼佛國土無女人名。其諸菩薩皆悉化
T15n0587_p0076c18║生。於寶蓮華中結加趺坐。禪喜樂食。諸所
T15n0587_p0076c19║須物。經行之處房舍床榻園林浴池。應念即
T15n0587_p0076c20║得。
T15n0587_p0076c21║迦葉。彼普光自在王如來。不以文字說法。
T15n0587_p0076c22║但放光明照諸菩薩。即得無生法忍。復照十
T15n0587_p0076c23║方通達無礙。令諸眾生得離煩惱。又其光明
T15n0587_p0076c24║常出三十二種淨妙法音。何等三十二。謂一
T15n0587_p0076c25║切法空。以離諸見清淨故。一切法無相。以
T15n0587_p0076c26║離一切分別所分別故。一切法無願。以出三
T15n0587_p0076c27║界故。一切法離欲。以自性寂滅故。一切法
T15n0587_p0076c28║離瞋。以無有礙相故。一切法離癡。以無闇
T15n0587_p0076c29║冥故。一切法無所從來。以本不生故。一切
T15n0587_p0077a01║法無去。以無所至故。一切法無住。以無所
T15n0587_p0077a02║依住故。一切法過三世。以去來現在無所有
T15n0587_p0077a03║故。一切法無異。以其性一故。一切法不生。
T15n0587_p0077a04║以離於業報故。一切法無業報。以不見因故。
T15n0587_p0077a05║一切法非作。以非可作故。一切法無名。以
T15n0587_p0077a06║不可得立名故。一切法無起。以不生不滅故。
T15n0587_p0077a07║一切法不實。以本不起故。一切法實。以一
T15n0587_p0077a08║道門平等故。一切法無眾生。以不見眾生故。
T15n0587_p0077a09║一切法無我。以第一義攝故。一切法鈍。以
T15n0587_p0077a10║無所知故。一切法捨。以離憎愛故。一切法
T15n0587_p0077a11║離煩惱。以無有取故。一切法無煩惱。以自
T15n0587_p0077a12║性不染故。一切法一相。以實際平等故。一
T15n0587_p0077a13║切法離相。以常寂定故。一切法住實際。以
T15n0587_p0077a14║性不壞故。一切法如相住。以本不壞故。一
T15n0587_p0077a15║切法入法性。以遍入故。一切法無緣。以諸
T15n0587_p0077a16║緣不合故。一切法諸緣生。以滿足平等故。
T15n0587_p0077a17║一切法是菩提。以如實見故。一切法是涅槃。
T15n0587_p0077a18║以不成就故。迦葉。彼普光自在王如來光明。
T15n0587_p0077a19║常出如是三十二種淨妙法音。迦葉。若有眾
T15n0587_p0077a20║生生彼國者。當知是人能作佛事。迦葉。彼
T15n0587_p0077a21║佛世尊壽命無量。迦葉。彼佛國土。無有魔
T15n0587_p0077a22║事能與諸菩薩而作留難。長老大迦葉白佛
T15n0587_p0077a23║言。世尊。若其有人欲得清淨佛國土者。應
T15n0587_p0077a24║取如彼網明菩薩所修善根功德莊嚴清淨佛
T15n0587_p0077a25║土。佛言迦葉。是網明童子菩薩。乃於無量
T15n0587_p0077a26║百千萬億那由他諸如來所。發清淨願修行
T15n0587_p0077a27║功德莊嚴具足故。得如是清淨佛土。是故迦
T15n0587_p0077a28║葉。若善男子若善女人。欲取如是淨佛國土。
T15n0587_p0077a29║應學網明童子菩薩所修願行。
T15n0587_p0077b01║爾時勝思惟梵天謂網明童子菩薩言。仁者
T15n0587_p0077b02║已得從佛受記。網明童子菩薩言。梵天。一
T15n0587_p0077b03║切眾生皆如來授記。曰於何事中而得授記。
T15n0587_p0077b04║曰隨業受報而得受記。曰汝作何業而得受
T15n0587_p0077b05║記。問言梵天。若業非身作。非口作。非意作。
T15n0587_p0077b06║是業可得示不。梵天答言。不可示也。問言
T15n0587_p0077b07║梵天。仁以何故而作是說。梵天。頗有菩薩
T15n0587_p0077b08║行可作相耶。答言不也。以菩提非諸行相故。
T15n0587_p0077b09║問言梵天。菩提是起作相耶。答言非也。以
T15n0587_p0077b10║菩提是無為非起作相。問言梵天。可以起作
T15n0587_p0077b11║相得無為菩提不。答言不也。網明菩薩言。
T15n0587_p0077b12║梵天。是故當知依此義意何等處。無業無業
T15n0587_p0077b13║果不作不行。是菩提。如菩提說亦如是。如
T15n0587_p0077b14║說受記亦如是。不可以起作法而得受記。
T15n0587_p0077b15║梵天問言。善男子。汝不行六波羅蜜。然後
T15n0587_p0077b16║得受記耶。答言梵天。如汝所說。菩薩行六
T15n0587_p0077b17║波羅蜜。而得受記。梵天。若菩薩捨一切煩
T15n0587_p0077b18║惱名為檀波羅蜜。於諸法無所起名為尸波
T15n0587_p0077b19║羅蜜。於諸法無所傷名為羼提波羅蜜。於諸
T15n0587_p0077b20║法離相名為毘梨耶波羅蜜。於諸法無所住
T15n0587_p0077b21║名為禪波羅蜜。於諸法無戲論名為般若波
T15n0587_p0077b22║羅蜜。梵天。菩薩如是行六波羅蜜。於何處
T15n0587_p0077b23║行。梵天言。善男子無處行也。何以故。凡有
T15n0587_p0077b24║所行皆是不行。若行即是不行。若不行即是
T15n0587_p0077b25║行。網明菩薩言。梵天。以是義故。當知無所
T15n0587_p0077b26║行是菩提。如汝所問。汝得受菩提記者。如
T15n0587_p0077b27║真如法性得受記。我亦如是受記。梵天。依
T15n0587_p0077b28║此法應知無行是菩薩行。梵天。如汝所言汝
T15n0587_p0077b29║得受記。如真如及法界受記。如是我受記。
T15n0587_p0077c01║梵天言。善男子無有真如法界受記。網明菩
T15n0587_p0077c02║薩言。梵天。如是相記如真如法界。
T15n0587_p0077c03║爾時勝思惟梵天白佛言。世尊。菩薩以何行
T15n0587_p0077c04║故。得為諸佛授阿耨多羅三藐三菩提記。佛
T15n0587_p0077c05║言梵天。若菩薩不行生法不行滅法。不行善
T15n0587_p0077c06║法。不行不善法。不行世間法。不行出世間
T15n0587_p0077c07║法。不行有漏法。不行無漏法。不行有罪法。
T15n0587_p0077c08║不行無罪法。不行有為法。不行無為法。不
T15n0587_p0077c09║行修道。不行斷除。不行世間。不行涅槃。不
T15n0587_p0077c10║行見法。不行聞法。不行覺法。不行知法。不
T15n0587_p0077c11║行施。不行捨。不行戒。不行覆。不行忍。不
T15n0587_p0077c12║行善。不行發。不行精進。不行禪。不行三昧。
T15n0587_p0077c13║不行慧。不行行。不行知。不行得。梵天。若菩
T15n0587_p0077c14║薩如是行者。諸佛則授阿耨多羅三藐三菩
T15n0587_p0077c15║提記。何以故。梵天。諸有所行皆有所是。無
T15n0587_p0077c16║所是是菩提。諸有所行皆是分別。無分別是
T15n0587_p0077c17║菩提。諸有所行皆是起作。無起作是菩提。
T15n0587_p0077c18║諸有所行皆是戲論。無戲論是菩提。梵天。
T15n0587_p0077c19║依此義故。是以當知。若菩薩過諸所行則得
T15n0587_p0077c20║受記。
T15n0587_p0077c21║爾時勝思惟梵天白佛言。世尊。世尊言受記。
T15n0587_p0077c22║受記者。以何等法名為受記。佛言梵天。離
T15n0587_p0077c23║諸法二相名為受記。不分別生滅名為受記。
T15n0587_p0077c24║離身口意業相名為受記。梵天。我念過去。爾
T15n0587_p0077c25║時有劫名曰善見。我於彼劫供養七十二那
T15n0587_p0077c26║由他佛。是諸如來不授我記。又過是劫劫名
T15n0587_p0077c27║善化。我於彼劫供養七十二億佛。是諸如來
T15n0587_p0077c28║亦不授我記。又過是劫劫名梵歎。我於彼劫
T15n0587_p0077c29║供養八萬八千佛。是諸如來亦不授我記。又
T15n0587_p0078a01║過是劫劫名無咎。我於彼劫供養三萬二千
T15n0587_p0078a02║佛。是諸如來亦不授我記。又過是劫劫名莊
T15n0587_p0078a03║嚴。我於彼劫供養四千八萬佛。皆以一切供
T15n0587_p0078a04║養之具而供養之。是諸如來亦不授我記。梵
T15n0587_p0078a05║天。我於往昔已曾一劫及餘殘劫。供養諸佛。
T15n0587_p0078a06║盡心恭敬尊重讚歎。淨修梵行。一切布施。
T15n0587_p0078a07║一切持戒及行頭陀。離於瞋恚。忍辱慈心。
T15n0587_p0078a08║如所說行勤修精進。一切所聞皆能受持。獨
T15n0587_p0078a09║處遠離入諸禪定。隨所聞慧讀誦思問。是諸
T15n0587_p0078a10║如來亦不授我記。何以故。以依止文字問
T15n0587_p0078a11║於諸佛。是以諸佛不授我記。何以故。以依
T15n0587_p0078a12║止所行故。是以當知。若諸菩薩出過諸行則
T15n0587_p0078a13║得受記。梵天。我於是後見然燈佛。即得無
T15n0587_p0078a14║生法忍。時然燈佛授我記言。善男子。汝於
T15n0587_p0078a15║來世當得作佛。號釋迦牟尼如來應正遍知。
T15n0587_p0078a16║我於爾時。出過諸行滿足六波羅蜜。何以故。
T15n0587_p0078a17║若菩薩能捨諸相名為檀波羅蜜。能滅諸所
T15n0587_p0078a18║受持名為尸波羅蜜。不為境界所傷名為羼
T15n0587_p0078a19║提波羅蜜。離諸所行名為毘梨耶波羅蜜。不
T15n0587_p0078a20║憶念一切法名為禪波羅蜜。能忍諸法無生
T15n0587_p0078a21║性故。名為般若波羅蜜。梵天。我於然燈佛所。
T15n0587_p0078a22║滿足如是六波羅蜜。
T15n0587_p0078a23║梵天。我從初發菩提心已來所作布施。於此
T15n0587_p0078a24║捨相布施。百分不及一。百千分百千萬億分。
T15n0587_p0078a25║乃至算數譬喻所不能及。梵天。我從初發
T15n0587_p0078a26║心已來持戒行頭陀。於此常滅戒。百分不及
T15n0587_p0078a27║一乃至算數譬喻所不能及。梵天。我從初
T15n0587_p0078a28║發心已來柔和忍辱。於此畢竟忍法。百分不
T15n0587_p0078a29║及一。乃至算數譬喻所不能及。梵天。我從初
T15n0587_p0078b01║發心已來發勤精進。於此不取不捨精進。百
T15n0587_p0078b02║分不及一。乃至算數譬喻所不能及。梵天。我
T15n0587_p0078b03║從初發心已來禪定獨處。於此無住禪定。百
T15n0587_p0078b04║分不及一。乃至算數譬喻所不能及。梵天。我
T15n0587_p0078b05║從初發心已來思惟籌量智慧。於此無戲論
T15n0587_p0078b06║智慧。百分不及一百千分百千萬億分。乃至
T15n0587_p0078b07║算數譬喻所不能及。梵天。是故當知。我於爾
T15n0587_p0078b08║時已得滿足六波羅蜜。梵天言。世尊。世尊云
T15n0587_p0078b09║何名為滿足六波羅蜜。佛言梵天。若不念施。
T15n0587_p0078b10║不依止戒。不分別忍。不取精進。不住禪定。不
T15n0587_p0078b11║二於慧梵天。是名滿足六波羅蜜。
T15n0587_p0078b12║梵天言。世尊。滿足六波羅蜜已。能滿足何
T15n0587_p0078b13║法。佛言梵天。滿足六波羅蜜已。能滿足薩
T15n0587_p0078b14║婆若。梵天言。世尊。云何滿足六波羅蜜已。
T15n0587_p0078b15║能滿足薩婆若。佛言梵天。布施平等即是薩
T15n0587_p0078b16║婆若平等。持戒平等即是薩婆若平等。忍辱
T15n0587_p0078b17║平等即是薩婆若平等。精進平等即是薩婆
T15n0587_p0078b18║若平等。禪定平等即是薩婆若平等。智慧平
T15n0587_p0078b19║等即是薩婆若平等。以是平等一切法。名
T15n0587_p0078b20║為薩婆若。
T15n0587_p0078b21║復次梵天。滿足布施相持戒相忍辱相精進
T15n0587_p0078b22║相禪定相智慧相。是名薩婆若。梵天。如是
T15n0587_p0078b23║滿足六波羅蜜。能滿足薩婆若。梵天言。世
T15n0587_p0078b24║尊。何者是薩婆若滿足。佛言梵天。若眼不
T15n0587_p0078b25║見色。乃至意不知法。梵天。若如是觀察內
T15n0587_p0078b26║外六入。是名滿足薩婆若。梵天。如是滿
T15n0587_p0078b27║足薩婆若。所謂不著眼。乃至不著意。以是義
T15n0587_p0078b28║故。名為如來無障無閡薩婆若智。梵天。薩
T15n0587_p0078b29║婆若於法無所受。何以故。以薩婆若非受法
T15n0587_p0078c01║器故。梵天。言非器者此名無物。能受盛故。言
T15n0587_p0078c02║無物者則名為空。空同虛空是名薩婆若。以
T15n0587_p0078c03║是義故。不能受法。梵天。譬如一切所作皆依
T15n0587_p0078c04║虛空。而彼虛空無所依也。如是薩婆若智。皆
T15n0587_p0078c05║從薩婆若出。而薩婆若無所依也。
T15n0587_p0078c06║勝思惟梵天白佛言。世尊。所說薩婆若。薩
T15n0587_p0078c07║婆若者為何謂耶。以何義故名薩婆若。佛言
T15n0587_p0078c08║梵天。一切諸行彼薩婆若智知所謂聲聞辟
T15n0587_p0078c09║支佛及一切世間。以是義故名薩婆若。諸有
T15n0587_p0078c10║所行平等智。知諸心。知諸行。知諸慈悲。知
T15n0587_p0078c11║諸學。知諸發起修行故。名薩婆若。能離一
T15n0587_p0078c12║切諸相。能破一切諸覺故。名薩婆若。如實
T15n0587_p0078c13║知說不說。如實知一切眾生心行故。名薩婆
T15n0587_p0078c14║若。如實知一切證智故。名薩婆若。如實知
T15n0587_p0078c15║無學智聲聞辟支佛智。如實知一切種智。皆
T15n0587_p0078c16║是薩婆若中出。以是義故名薩婆若。如實知
T15n0587_p0078c17║正行皆從薩婆若出故。名薩婆若。如實知一
T15n0587_p0078c18║切藥故。名薩婆若。能令一切病滅故。名薩
T15n0587_p0078c19║婆若。能離一切縛故。名薩婆若。能除一切
T15n0587_p0078c20║煩惱習氣故。名薩婆若。常在一切定故。名
T15n0587_p0078c21║薩婆若。一切法中無疑故。名薩婆若。從彼薩
T15n0587_p0078c22║婆若。出一切世間出世間智慧故。名薩婆若。
T15n0587_p0078c23║知一切智慧方便相故。名薩婆若。梵天。一
T15n0587_p0078c24║切諸法方便從此法出故。名薩婆若。爾時勝
T15n0587_p0078c25║思惟梵天白佛言。希有世尊。諸佛如來智慧
T15n0587_p0078c26║甚深心無所緣。而知一切眾生心心所行。世
T15n0587_p0078c27║尊。彼薩婆若有如是等無量功德。其誰智慧。
T15n0587_p0078c28║善男子善女人。聞薩婆若不發阿耨多羅三
T15n0587_p0078c29║藐三菩提心。
T15n0587_p0079a01║勝思惟梵天所問經卷第三