【經文資訊】大正新脩大藏經 第十五冊 No. 585《持心梵天所問經》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 15, No. 585 持心梵天所問經, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T15n0585_p0026a01║
T15n0585_p0026a02║持心梵天所問經卷第四
T15n0585_p0026a03║
T15n0585_p0026a04║　　　　西晉月氏三藏竺法護譯
T15n0585_p0026a05║　　授現不退轉天子[卄/別]品第十五
T15n0585_p0026a06║爾時天帝釋白世尊曰。唯天中天。猶摩尼
T15n0585_p0026a07║珠所入著處。則於其處人目睹見珠之光明。
T15n0585_p0026a08║如是世尊。斯諸正士奉行具足無思議法。自
T15n0585_p0026a09║在所遊普則悉以法寶光明而自恣照。輒便修
T15n0585_p0026a10║習顯曜本際。堪任自由而演辯才。其自恣
T15n0585_p0026a11║者則於諸法無所倚著不著彼我。自恣辯者
T15n0585_p0026a12║則無反耶。亦不顛倒常得自在。自恣辯者淨
T15n0585_p0026a13║於往古。不得當來不見現在。自恣辯者信諸
T15n0585_p0026a14║不信度諸不脫。自恣辯者攝諸憍慢。開化自
T15n0585_p0026a15║大使無異決。自恣辯者至令諸魔不得其便。
T15n0585_p0026a16║有所聽省超度魔事。自恣辯者其諸善法未
T15n0585_p0026a17║加勸者。則令興發善法。已生進不違忘。塵
T15n0585_p0026a18║勞若起使蠲除之。塵勞未興令不得生。自
T15n0585_p0026a19║恣辯者其諸菩薩未被德鎧使得被之。其
T15n0585_p0026a20║以被者則不退轉。自恣辯者不斷正法將護
T15n0585_p0026a21║正典。以是比例辯才之誼。則能降伏一切
T15n0585_p0026a22║異學。所以者何。計於小獸終不能堪師子
T15n0585_p0026a23║之吼。見於師子不能自進。何況入窟遊樹間
T15n0585_p0026a24║乎。如是世尊。一切異學不能堪任演於無
T15n0585_p0026a25║上師子之吼。於是現不退轉天子問帝釋
T15n0585_p0026a26║曰。向所云師子吼。何謂拘翼師子吼乎。答
T15n0585_p0026a27║曰。天子。其於諸法不可倚著亦無言說。此
T15n0585_p0026a28║則名曰見師子吼。睹無所倚言乎寂然。其
T15n0585_p0026a29║有倚著寂然行者。為師子吼為蟲狐鳴見
T15n0585_p0026b01║平等處。有所說故。又復天子。爾當復說。何
T15n0585_p0026b02║謂所為為師子吼。天子答曰。拘翼欲知。其
T15n0585_p0026b03║不倚著於如來者亦無言說。何況其餘異因
T15n0585_p0026b04║緣耶。是故名法為師子吼。奉平等教曰師子
T15n0585_p0026b05║吼。講說一品曰師子吼。聞有所說而不恐
T15n0585_p0026b06║畏曰師子吼。若說經法不起不滅無有自然
T15n0585_p0026b07║曰師子吼。處於塵勞而不懷結。無有合會亦
T15n0585_p0026b08║不解散。說如斯法曰師子吼。所以言曰師子
T15n0585_p0026b09║吼者。若能專至不計有人而無吾我。一切
T15n0585_p0026b10║諸法假習俗言。所以言曰師子吼者。而以專
T15n0585_p0026b11║一顯揚空法。所以言曰師子吼者。口有所講
T15n0585_p0026b12║護于正法。所以言曰師子吼者。蠲除一切眾
T15n0585_p0026b13║生苦患。當成佛道宣暢斯教。所以言曰師子
T15n0585_p0026b14║吼者。所念財業清淨之本。而知止足讚揚斯
T15n0585_p0026b15║教。所以言曰師子吼者。在於閑居不擇所
T15n0585_p0026b16║行。布施之本而造元首為師子吼。不捨禁戒
T15n0585_p0026b17║為師子吼。等心親友及與怨敵為師子吼。不
T15n0585_p0026b18║釋宣遠亦無所近為師子吼。除諸塵勞為師
T15n0585_p0026b19║子吼。等觀智慧為師子吼。天子說是師子吼
T15n0585_p0026b20║時。三千大千世界六反震動。百千伎樂不鼓
T15n0585_p0026b21║自鳴。其大光明普照世間及諸天宮。百千天
T15n0585_p0026b22║人舉聲歎曰。吾等為已於閻浮提再見法輪
T15n0585_p0026b23║也。用此天子師子吼故。爾時世尊尋即欣笑。
T15n0585_p0026b24║佛正覺法假使笑時。無央數光從佛口出。青
T15n0585_p0026b25║黃赤白黑紫紅色照於無量不可計會諸佛世
T15n0585_p0026b26║界靡不周遍。上至梵天悉皆覆蔽日月之明。
T15n0585_p0026b27║繞身三匝還從頂上入霍然不現。持心梵天
T15n0585_p0026b28║即從坐起。叉手向佛以偈頌曰。
T15n0585_p0026b29║　諸通慧殊特　　普知一切有
T15n0585_p0026c01║　皆悉分別了　　三世眾生行
T15n0585_p0026c02║　隨宜所信喜　　而以慧解脫
T15n0585_p0026c03║　其心有超異　　一切悉授決
T15n0585_p0026c04║　諸聲聞緣覺　　悉非是其地
T15n0585_p0026c05║　佛慧為若茲　　無量持無限
T15n0585_p0026c06║　曉了眾生心　　何因說所趣
T15n0585_p0026c07║　度脫于眾生　　殊勝難可當
T15n0585_p0026c08║　從意之所樂　　善拘懷除穢
T15n0585_p0026c09║　其光明這出　　蔽日月釋梵
T15n0585_p0026c10║　通照鐵圍山　　億垓諸須彌
T15n0585_p0026c11║　願說其旨趣　　何緣而感欣
T15n0585_p0026c12║　瞋厭以永除　　能仁寂澹泊
T15n0585_p0026c13║　慈愍普觀察　　天上及世間
T15n0585_p0026c14║　視佛無厭足　　睹體得利安
T15n0585_p0026c15║　所因欣笑者　　安住說決義
T15n0585_p0026c16║　選擇察諸法　　自恣如虛空
T15n0585_p0026c17║　若雲霧電[火*僉]　　虛若聚沫幻
T15n0585_p0026c18║　見所有如夢　　若如水中月
T15n0585_p0026c19║　善哉演說意　　何故而欣笑
T15n0585_p0026c20║　除一切想見　　能仁超度空
T15n0585_p0026c21║　諸通慧消滅　　常離諸想著
T15n0585_p0026c22║　則無三處願　　禪定以平等
T15n0585_p0026c23║　所以奮光明　　唯正分別說
T15n0585_p0026c24║　無文字言辭　　不著於音響
T15n0585_p0026c25║　安住為說經　　不慕眾生法
T15n0585_p0026c26║　一一了眾會　　欲令曉佛慧
T15n0585_p0026c27║　知神足根力　　最勝善哉說
T15n0585_p0026c28║　佛者為醫王　　蠲除一切苦
T15n0585_p0026c29║　勇猛御至安　　濟愚戇放逸
T15n0585_p0027a01║　力勢超鉤鎖　　人眾悉歸命
T15n0585_p0027a02║　光說人神尊　　何因而欣笑
T15n0585_p0027a03║佛告持心梵天。見現不退轉天子乎。對曰。
T15n0585_p0027a04║以見天中天。佛言。梵天。現不退轉天子。三
T15n0585_p0027a05║十二不可計阿僧祇劫當得作佛。號曰須彌
T15n0585_p0027a06║燈王如來至真等正覺明行成為善逝世間
T15n0585_p0027a07║解無上士道法御天人師為佛世尊。世界名
T15n0585_p0027a08║善化。劫名淨歎。其佛國土當有二寶。以紺
T15n0585_p0027a09║琉璃紫磨金色。淳菩薩眾降伏魔怨。所居
T15n0585_p0027a10║室宅衣食被服。當如第六化應聲天。如來
T15n0585_p0027a11║殷勤多所開化。於是持心梵天謂現不退轉
T15n0585_p0027a12║天子曰。如來已為授仁者決。答曰。如來已
T15n0585_p0027a13║為見授決矣。猶如無本授無本決及與法
T15n0585_p0027a14║界。授我之決亦復如是。報曰。又以無本
T15n0585_p0027a15║及與法界則無有決。答曰。如來不授於無
T15n0585_p0027a16║本法界之決所說授決。一切菩薩亦復如
T15n0585_p0027a17║是。不當睹於有所授決。又問。仁者不從住
T15n0585_p0027a18║由正覺。淨修梵行分別曉了如佛授決乎。答
T15n0585_p0027a19║曰。梵天。其無所習此等疇類乃修梵行。又
T15n0585_p0027a20║問。何謂其無所習乃修梵行。答曰。其不習
T15n0585_p0027a21║于欲界色界。及無色界。此等之倫乃修梵行。
T15n0585_p0027a22║復次梵天。無所習居不用我居。不習有人
T15n0585_p0027a23║不習有壽不習有命。斯等之匹。乃修梵行。
T15n0585_p0027a24║舉要言之。假於諸法不習諸法。是乃名曰淨
T15n0585_p0027a25║修梵行。又問。所言淨修梵行為何謂乎。答
T15n0585_p0027a26║曰。淨修梵行不住二道。此之謂也。又問。不
T15n0585_p0027a27║住二道為何所立。答曰。不住二道則為建立
T15n0585_p0027a28║一切法言。所以者何。無所立者則為賢聖之
T15n0585_p0027a29║所遵修而得超度。又問。遵修何等為道行耶。
T15n0585_p0027b01║答曰。有遵修行者不墮於行亦不離行。亦
T15n0585_p0027b02║復無有行於法者。亦復無有離於法者。是則
T15n0585_p0027b03║名曰遵修道行精順如應。又問。以何等行而
T15n0585_p0027b04║為道行。答曰。無見無聞無念無知。無教無
T15n0585_p0027b05║得亦無造證。於一切法而無所行。是則名曰
T15n0585_p0027b06║遵修道行。又問。何謂菩薩堅彊精進。答曰。
T15n0585_p0027b07║假使菩薩而不見法行有一事。亦復不見有
T15n0585_p0027b08║若干行。是謂菩薩堅彊精進被戒德鎧設於
T15n0585_p0027b09║法界而無所壞。已無所壞則無所近。亦不
T15n0585_p0027b10║離法亦無所違。不見塵勞亦無結恨。是為
T15n0585_p0027b11║菩薩第一之行。為精進也。不舉不下於一切
T15n0585_p0027b12║法奉修精進。假使梵天。無身因緣無口因緣
T15n0585_p0027b13║無心因緣。是為第一精進之行。於是世尊。讚
T15n0585_p0027b14║現不退轉天子曰。善哉善哉。如汝所云。復
T15n0585_p0027b15║告持心。如是梵天。如今天子之所說者。是
T15n0585_p0027b16║為第一精進之行。其無身行亦無口行亦無
T15n0585_p0027b17║心行。佛告梵天。吾念過去往古久遠世時。一
T15n0585_p0027b18║切知節寂寞之德。專修精進恭敬奉事。處在
T15n0585_p0027b19║閑居而學博聞。於眾生類而行慈愍。以何等
T15n0585_p0027b20║行一切遵修暴露精進。如來不見授於無上
T15n0585_p0027b21║正真道決。所以者何。坐以住於身口意故。爾
T15n0585_p0027b22║時梵天。如是色像遵修精進此具足行。如今
T15n0585_p0027b23║向者天子所言。然於後世見錠光佛所見授
T15n0585_p0027b24║決。當於來世而成為佛。號曰能仁如來至真
T15n0585_p0027b25║等正覺明行成為善逝世間解無上士道法御
T15n0585_p0027b26║天人師號佛世尊。是故梵天。若使菩薩疾欲
T15n0585_p0027b27║受決。當以是比遵修精進。曉知諸法而無所
T15n0585_p0027b28║行。梵天問曰。何謂世尊而無所行。世尊告
T15n0585_p0027b29║曰。究竟平等。正均空無而為精進。何謂究
T15n0585_p0027c01║竟平等正均空無而為精進。答曰。過去心滅
T15n0585_p0027c02║當來未至現在不住。其滅盡者則不復起。設
T15n0585_p0027c03║使獲者無有起想。如是住者常無所住。其
T15n0585_p0027c04║為法者設使正法平等興者則無所起。無所
T15n0585_p0027c05║起者便無過去當來現在。設使無有去來今
T15n0585_p0027c06║者。便為本淨則無所起。是為梵天究竟平
T15n0585_p0027c07║等。正均空無而為精進。如是菩薩。疾得授
T15n0585_p0027c08║決則逮法忍具足眾行。佛謂梵天。設使菩薩
T15n0585_p0027c09║於一切法而無所習則曰布施。而不將護一
T15n0585_p0027c10║切法者則曰奉戒。若不思念一切諸法則曰
T15n0585_p0027c11║忍辱。而於諸法無所因緣則曰精進。而以平
T15n0585_p0027c12║等一切諸法則曰定意。於一切法而無所想。
T15n0585_p0027c13║則曰智慧。斯則名曰不造增益。亦不損耗無
T15n0585_p0027c14║作不作。常行布施無所悕望。護持禁戒而
T15n0585_p0027c15║等同像。遵修忍辱內外清淨。奉行精進具足
T15n0585_p0027c16║成就。禪定一心悉無所著。欽尚智慧而無有
T15n0585_p0027c17║想。如是忍辱具足行者。菩薩備行普現眾行
T15n0585_p0027c18║悉無所著。以無所著等於世法。得利不喜
T15n0585_p0027c19║無利不慼。諮嗟毀呰獲名失稱遭樂逢苦。設
T15n0585_p0027c20║以值此不動不搖。不以增減不喜不慼。已過
T15n0585_p0027c21║世間之所有法。不以苦患亦不以惱不以肅
T15n0585_p0027c22║震。無念不念則無二事。離諸因緣趣無二法。
T15n0585_p0027c23║其墮二見發於大哀。而興己心開化眾生。
T15n0585_p0027c24║是為梵天第一精進。用獲無我為忍故也。則
T15n0585_p0027c25║向群黎入大悲哀。所生之處攝取救護。佛說
T15n0585_p0027c26║是精進行時。八千菩薩得不起法忍。佛悉授
T15n0585_p0027c27║決當得無上正真之道。皆同一字。名曰堅彊
T15n0585_p0027c28║精進如來至真等正覺明行成為善逝世間解
T15n0585_p0027c29║無上士道法御天人師為佛世尊。各各興於
T15n0585_p0028a01║異佛世界。爾時大迦葉白世尊曰。譬諸大
T15n0585_p0028a02║龍而欲雨時雨於大海。此諸正士亦復如是。
T15n0585_p0028a03║天中之天猶如大海。而興是像放大法雨。諸
T15n0585_p0028a04║大正士則為巨海。心亦若斯。以真實性而演
T15n0585_p0028a05║法雨。佛告迦葉。如爾所言。此諸大龍不以
T15n0585_p0028a06║貪嫉。而不雨於閻浮提也。用閻浮提天下之
T15n0585_p0028a07║地。不能堪受大雨之渧。設使迦葉。斯諸大
T15n0585_p0028a08║龍而出大雨。雨天下者令閻浮提郡國縣邑
T15n0585_p0028a09║山陵溪谷。漂沒永盡如漂樹葉。以是之故。諸
T15n0585_p0028a10║大龍王不放大雨雨閻浮提。如是迦葉。斯
T15n0585_p0028a11║諸正士不惜法雨。而不為人及眾生類演出
T15n0585_p0028a12║法澤。又復迦葉。若器堪任應佛法者。斯諸
T15n0585_p0028a13║正士則沒海意覺諸眾生。如其心念演出
T15n0585_p0028a14║法雨。譬如迦葉諸龍雨時。墮諸大渧猶如
T15n0585_p0028a15║車輪。大海悉受此之大雨。不以為足亦不
T15n0585_p0028a16║充滿。此諸正士亦復如是。若於一劫若百
T15n0585_p0028a17║千劫聞所說法。又於諸法不增不減不以為
T15n0585_p0028a18║滿。譬如迦葉彼於大海。處處諸水萬川四
T15n0585_p0028a19║流。歸於海者會為一味鹹苦如鹽。斯諸正
T15n0585_p0028a20║士若干音聲。各演異教而令聞法。適省聽已
T15n0585_p0028a21║悉歸一義。為解脫味趣空無味。譬如迦葉大
T15n0585_p0028a22║海之中。而有清淨無垢之寶淨潔無瑕。則
T15n0585_p0028a23║以不受不時之水亦不受穢。此諸正士亦
T15n0585_p0028a24║復如是。清淨無垢不受一切結恨懈厭瞋怒
T15n0585_p0028a25║之瑕。譬如迦葉大海之中。而極幽深難得其
T15n0585_p0028a26║底邊際難限。此諸正士亦復如是。所了聖慧
T15n0585_p0028a27║而甚邃遠。心入玄妙幽奧難量。聲聞緣覺所
T15n0585_p0028a28║不能及。譬如迦葉大海之中。蓄無央數不
T15n0585_p0028a29║可計水。此諸正士亦復如是。積聚種殖不
T15n0585_p0028b01║可限量。智度無極。合會諸法故喻大海。如是
T15n0585_p0028b02║色像則曰正士。譬如迦葉大海之中。積聚無
T15n0585_p0028b03║量若干種寶。此諸正士亦復如是。以若干教
T15n0585_p0028b04║無量法寶自然充滿。譬如迦葉大海之中。有
T15n0585_p0028b05║三部寶真身之寶。清水之寶為財業寶。此諸
T15n0585_p0028b06║正士亦復如是。說經法時從人根原。心所應
T15n0585_p0028b07║脫而令得度。得聲聞乘或緣覺乘或至大乘。
T15n0585_p0028b08║譬如迦葉大海之中。稍稍廣大水漸流入
T15n0585_p0028b09║轉成深廣。菩薩如是志諸通慧行諸通慧。漸
T15n0585_p0028b10║得成就於大聖道。譬如迦葉大海之中。不受
T15n0585_p0028b11║死尸不與同處。此諸正士亦復如是。不習聲
T15n0585_p0028b12║聞緣覺之心。不與同歸。不與貪嫉毀戒結恨
T15n0585_p0028b13║懈廢瞋恚心者而與同歸。不與懈廢亂意惡
T15n0585_p0028b14║智所行者而同歸也。不與吾我人壽命見者
T15n0585_p0028b15║遊居。譬如迦葉若火災變消竭川流。大江淵
T15n0585_p0028b16║池悉以枯涸。然後大海乃盡無餘。如是迦
T15n0585_p0028b17║葉。流布正法普諸土地。先以施行習正法。
T15n0585_p0028b18║然後施於海意眾覺。諸正士等正法歸之。又
T15n0585_p0028b19║復迦葉此諸正士。寧棄身命不捨正法。諸正
T15n0585_p0028b20║士黨流布正法。不當復為造如茲觀。譬如大
T15n0585_p0028b21║海有如意珠。名曰金剛。諸寶等集踊出七日。
T15n0585_p0028b22║上至梵天而悉燒化。及諸世界三千大千佛
T15n0585_p0028b23║土悉盡無餘。乃至他方。佛言。迦葉。其如意珠
T15n0585_p0028b24║詣異世界當見燒壞。未之有也。如是迦葉。
T15n0585_p0028b25║此諸正士盡一切法興顯發起。於七正法令
T15n0585_p0028b26║世依怙。便復遊至他方佛土。何謂為七。諸外
T15n0585_p0028b27║異道隨親惡友墮邪見行。轉相賊害受墮
T15n0585_p0028b28║諸見。壞諸德本不得等時。是為興顯發起。於
T15n0585_p0028b29║此七法。斯諸正士為如應器。見眾生本遊彼
T15n0585_p0028c01║佛國不離諸佛。常見正覺聽於經典。勸化眾
T15n0585_p0028c02║生殖眾德本。譬如迦葉無央數人含血之類。
T15n0585_p0028c03║依於大海遊居其中。菩薩如是。無央數人
T15n0585_p0028c04║眾庶之類。悉來集會而依倚之。遊居同歸歸
T15n0585_p0028c05║於三趣。何謂為三。生於天上具足人間成就
T15n0585_p0028c06║滅度。譬如迦葉大海之中龍阿須倫而得自
T15n0585_p0028c07║在。此諸正士亦復如是普悉降伏一切魔眾。
T15n0585_p0028c08║於是耆年大迦葉啟問世尊。唯天中天。計於
T15n0585_p0028c09║大海尚可測量竭其邊際。此諸正士不可
T15n0585_p0028c10║限量得其崖底。世尊報曰。迦葉。欲知三千
T15n0585_p0028c11║大千世界之中所有諸塵。尚可數知。斯諸正
T15n0585_p0028c12║士至真之行。不可思議究所歸趣。於時世尊
T15n0585_p0028c13║說此頌曰。
T15n0585_p0028c14║　猶如大海　　一切之水　　而悉受之
T15n0585_p0028c15║　不以厭足　　志求法者　　亦復如是
T15n0585_p0028c16║　好樂正典　　不以充滿　　猶如大海
T15n0585_p0028c17║　受無量水　　悉來歸之　　而不拒逆
T15n0585_p0028c18║　聰達之等　　亦復如是　　不以智慧
T15n0585_p0028c19║　而為具足　　大海不惡　　污濁之潦
T15n0585_p0028c20║　其諸清流　　亦復歸趣　　遵修行者
T15n0585_p0028c21║　亦復如是　　而不受諸　　塵勞垢穢
T15n0585_p0028c22║　猶若大海　　不可限量　　極廣弘遠
T15n0585_p0028c23║　不可卒知　　智慧德海　　亦復如是
T15n0585_p0028c24║　眾生度人　　無能解暢　　大海之中
T15n0585_p0028c25║　若干歸趣　　萬川四流　　合為一味
T15n0585_p0028c26║　若干種人　　僉來聽法　　悉歸一乘
T15n0585_p0028c27║　同誼之典　　非一品類　　號曰為海
T15n0585_p0028c28║　前者成海　　而得建立　　無所畏者
T15n0585_p0028c29║　志願如茲　　普為眾生　　而興道意
T15n0585_p0029a01║　譬如大海　　眾寶積聚　　則在於彼
T15n0585_p0029a02║　而無所著　　諸菩薩眾　　亦如積珍
T15n0585_p0029a03║　而以顯發　　成于三寶　　猶如江海
T15n0585_p0029a04║　而有三寶　　雖爾其海　　亦無想念
T15n0585_p0029a05║　群聖達士　　說法如斯　　則以三乘
T15n0585_p0029a06║　開導眾生　　猶如江海　　稍益廣大
T15n0585_p0029a07║　眾流悉歸　　而得充滿　　諸菩薩眾
T15n0585_p0029a08║　志諸通慧　　用群萌故　　常遵修行
T15n0585_p0029a09║　猶如大海　　不受死屍　　其海之法
T15n0585_p0029a10║　則為如斯　　建立菩薩　　求道如是
T15n0585_p0029a11║　不將慎身　　不與同歸　　猶若海中
T15n0585_p0029a12║　而生眾寶　　須彌為妙　　處立堅固
T15n0585_p0029a13║　劫燒起時　　終不能焚　　便則超遊
T15n0585_p0029a14║　異佛世界　　正法滅時　　亦復如是
T15n0585_p0029a15║　強精進者　　而攬持之　　已觀察見
T15n0585_p0029a16║　無任器者　　便則往詣　　他方佛所
T15n0585_p0029a17║　谿谷江河　　泉原枯竭　　然後海水
T15n0585_p0029a18║　乃為消涸　　劫燒起時　　則為若茲
T15n0585_p0029a19║　大千世界　　悉亦崩毀　　凡夫之眾
T15n0585_p0029a20║　行在國土　　假使正法　　已沒盡者
T15n0585_p0029a21║　勇猛之徒　　護法如斯　　朽棄軀體
T15n0585_p0029a22║　不惜壽命　　已覺正法　　欲消滅盡
T15n0585_p0029a23║　正覺現在　　若滅度後　　斯等志性
T15n0585_p0029a24║　清淨如是　　建立法者　　所當遵修
T15n0585_p0029a25║　如億眾生　　依怙於海　　非一品故
T15n0585_p0029a26║　而有斯處　　其大名稱　　志願如是
T15n0585_p0029a27║　一切眾庶　　心普得解　　尚可限量
T15n0585_p0029a28║　分別知之　　於佛世界　　諸有大海
T15n0585_p0029a29║　斯等所行　　不可別知　　緣覺之眾
T15n0585_p0029b01║　及諸聲聞　　無有等倫　　況復出表
T15n0585_p0029b02║　諸菩薩行　　堅強精進　　心如是者
T15n0585_p0029b03║　宜為稽首　　當得佛道　　開度黎元
T15n0585_p0029b04║　斯為眾寶　　譬如巨海　　當供養此
T15n0585_p0029b05║　常福德田　　此為良土　　上妙醫王
T15n0585_p0029b06║　療治一切　　諸疹疾者　　便為救濟
T15n0585_p0029b07║　受歸度脫　　將護燈錠　　為顯光明
T15n0585_p0029b08║　於闇昧世　　興明徹眼　　其得眼者
T15n0585_p0029b09║　進成甘露　　則為帝王　　常曰法王
T15n0585_p0029b10║　斯為天帝　　多思誼利　　亦為梵皇
T15n0585_p0029b11║　思惟四禪　　則便轉於　　正法之輪
T15n0585_p0029b12║　斯則導師　　開示塗路　　處在諍訟
T15n0585_p0029b13║　為現蹊徑　　則為勇猛　　多所降伏
T15n0585_p0029b14║　蠲除諸塵　　為清淨士　　遵清白法
T15n0585_p0029b15║　如月盛滿　　演放光明　　猶如日出
T15n0585_p0029b16║　智慧超卓　　如須彌山　　處於三界
T15n0585_p0029b17║　為雨甘露　　斯等難當　　猶如師子
T15n0585_p0029b18║　其心調柔　　譬如賢象　　若如大地
T15n0585_p0029b19║　載諸山陵　　降伏一切　　諸外異道
T15n0585_p0029b20║　行常鮮潔　　譬若如水　　威曜難當
T15n0585_p0029b21║　其若如火　　無所罣礙　　猶若如風
T15n0585_p0029b22║　以離懈廢　　又若如地　　斯等棄慢
T15n0585_p0029b23║　拔離瞋恚　　為如藥樹　　無有想念
T15n0585_p0029b24║　其戒清淨　　無著蓮華　　於世八法
T15n0585_p0029b25║　無有依倚　　所行譬如　　優曇缽華
T15n0585_p0029b26║　無數億劫　　音聲難致　　於諸人尊
T15n0585_p0029b27║　則有反復　　為住佛教　　不斷正典
T15n0585_p0029b28║　志願堅強　　為懷愍哀　　遵固慈心
T15n0585_p0029b29║　喜悅超絕　　則以救護　　於五色欲
T15n0585_p0029c01║　善求合會　　最勝財業　　斯等布施
T15n0585_p0029c02║　而有殊特　　所奉禁戒　　則無等倫
T15n0585_p0029c03║　以忍辱力　　秉意勇猛　　精進解達
T15n0585_p0029c04║　而不厭惓　　斯等禪定　　神足通慧
T15n0585_p0029c05║　往至佛土　　無量億垓　　得見諸佛
T15n0585_p0029c06║　逮聞經典　　如其所聞　　則便習持
T15n0585_p0029c07║　則能暢了　　眾人之行　　隨其所應
T15n0585_p0029c08║　所信諸根　　安隱諦學　　善權方便
T15n0585_p0029c09║　則為外道　　顯示證明　　便能通辯
T15n0585_p0029c10║　一切諸法　　僉然和同　　分別報應
T15n0585_p0029c11║　而能解了　　因緣法律　　離吾我見
T15n0585_p0029c12║　常在平等　　便以觀察　　如應順法
T15n0585_p0029c13║　則為曾更　　出家學矣　　過去當來
T15n0585_p0029c14║　一切諸法　　已住於法　　綜了法界
T15n0585_p0029c15║　敏識空慧　　而無有形　　則能興發
T15n0585_p0029c16║　差特矜哀　　便能攝護　　勤苦眾生
T15n0585_p0029c17║　遵修解脫　　所當行法　　計有吾我
T15n0585_p0029c18║　而有妄想　　愚騃所行　　隨邪放逸
T15n0585_p0029c19║　斯等曉練　　虛偽之法　　而則講說
T15n0585_p0029c20║　蠲除諸見　　無常為常　　空謂有實
T15n0585_p0029c21║　以苦為樂　　非身謂身　　凡夫之士
T15n0585_p0029c22║　攝取顛倒　　而不分別　　生死之際
T15n0585_p0029c23║　若能政理　　攝顛倒原　　則知無人
T15n0585_p0029c24║　無壽無命　　已能淨修　　平等行者
T15n0585_p0029c25║　則曉非常　　苦空非身　　迦葉斯等
T15n0585_p0029c26║　名稱功德　　所趣御之　　猶若持地
T15n0585_p0029c27║　令聞無量　　慧不可限　　若能遵修
T15n0585_p0029c28║　菩薩亦然　　設使周滿　　三千世界
T15n0585_p0029c29║　悉以敬侍　　建志菩薩　　供養羅漢
T15n0585_p0030a01║　復倍是數　　終不能及　　逮菩薩志
T15n0585_p0030a02║　吾亦建立　　斯等之類　　過去正覺
T15n0585_p0030a03║　當來如是　　又今現在　　十方聖尊
T15n0585_p0030a04║　為諸建志　　欲得佛者
T15n0585_p0030a05║　　建立法品第十六
T15n0585_p0030a06║於是持心梵天問普首童真曰。願勸如來至
T15n0585_p0030a07║真等正覺。令此經典於後末世五濁俗時建
T15n0585_p0030a08║立流演。普首答曰。於梵天意所趣云何。如
T15n0585_p0030a09║來豈為班宣申暢於此法乎。欲令如來建立
T15n0585_p0030a10║法耶。報曰不也。是故梵天。一切諸法無所
T15n0585_p0030a11║建立。亦無有念亦無言說。故無流演亦無
T15n0585_p0030a12║所護。其欲建立斯經典者。則為欲成立虛空
T15n0585_p0030a13║矣。設使菩薩歸趣斯典非為順法。菩薩普入
T15n0585_p0030a14║一切徑路而無諍訟。又菩薩者於諸眾會假
T15n0585_p0030a15║現名耳。說經法者則當如茲不為聽經。所以
T15n0585_p0030a16║者何。無所聞者乃為聽經。又問。普首。此為
T15n0585_p0030a17║何謂。無所聞者為聽經乎。答曰。眼耳鼻口身
T15n0585_p0030a18║意。無所流聞乃為聽經。其有染污於諸入者
T15n0585_p0030a19║則無所聞。便在於色聲香味細滑欲法。斯等
T15n0585_p0030a20║聽經則為虛妄。時諸會中諸天子眾。三萬
T15n0585_p0030a21║二千比丘。五百比丘尼。三百清信士。八百
T15n0585_p0030a22║清信女。斯等咸聞普首童真之所說法。應
T15n0585_p0030a23║時逮得不起法忍。各各舉聲而歌頌曰。
T15n0585_p0030a24║　如是普首　　誠如所云　　無所聞者
T15n0585_p0030a25║　乃為聽經
T15n0585_p0030a26║持心梵天。問諸得法忍菩薩曰卿族姓子。豈
T15n0585_p0030a27║為得聞此經典乎。答曰。已聞梵天。無所聞
T15n0585_p0030a28║故。又問。賢者云何曉了斯經典乎。答曰。如
T15n0585_p0030a29║無所知無所不知。又問。賢者為何所獲逮法
T15n0585_p0030b01║忍乎。答曰。建一切法。又問。當以何緣歸趣
T15n0585_p0030b02║法乎。答曰。無所至者則歸趣法。又問。諸賢
T15n0585_p0030b03║現在目睹法乎。答曰。梵天。於一切法現在
T15n0585_p0030b04║己身眾生志性皆為本淨。時眾會中有一天
T15n0585_p0030b05║子。名離垢英。問持心曰。假使梵天。若得聽聞
T15n0585_p0030b06║斯經法者。如來則為授決處乎。答曰。輒便
T15n0585_p0030b07║授決。當得無上正真之道。所以者何。其法
T15n0585_p0030b08║典者則為亡失報應之果。積累一切眾德之
T15n0585_p0030b09║法。便降伏魔及與怨讎。斯經典者尋離一切
T15n0585_p0030b10║貪欲之諍。多所勸化而令喜悅。設有信樂斯
T15n0585_p0030b11║經典者。心懷欣豫而諦執持。則獲賢聖平等
T15n0585_p0030b12║究竟。而善執持斯經典者。一切諸佛加威
T15n0585_p0030b13║護之。設天上世間諸天人民阿須倫。而專念
T15n0585_p0030b14║向斯經典者。得不退轉不見侵欺。又斯經典
T15n0585_p0030b15║至于道場。惠施真諦誦習佛法。其有不學
T15n0585_p0030b16║則為斷絕於正法輪。又斯經法決諸狐疑至
T15n0585_p0030b17║賢聖路。諦聽經典。至解脫故。諦持經典。欲
T15n0585_p0030b18║執御故。諦說經典。用福慶故。善護經典。好
T15n0585_p0030b19║法訓故。加施安隱為經典者。歸滅度故。不
T15n0585_p0030b20║斷經典。壞魔異學故。當曉歸命於斯經典。
T15n0585_p0030b21║眾祐無著故。斯經典者多所悅喜。明達法故。
T15n0585_p0030b22║斯經典者多所踊躍。為慧解故。斯經典者御
T15n0585_p0030b23║智慧音除一切見。所歸趣故。斯經典者為導
T15n0585_p0030b24║慧響。壞愚癡故。斯經典者為善應。順隨其
T15n0585_p0030b25║所入故。斯經典者。善究竟誠。次第美辭故。
T15n0585_p0030b26║斯經典者分別義理。說第一故。不捨經義
T15n0585_p0030b27║不獲聖慧。斯經典者則為帑藏。給諸虛匱無
T15n0585_p0030b28║有熱惱。濟眾盛煮等諸音響平等為食。遵
T15n0585_p0030b29║修慈心樂為禪定。積累精進為諸懈怠。以禪
T15n0585_p0030c01║定意濟諸亂意。則以光耀照諸邪智。梵天
T15n0585_p0030c02║欲知。斯則建立於經典矣。一切諸佛之所將
T15n0585_p0030c03║護。時天子說此經典功德所訓時。此三千
T15n0585_p0030c04║大千世界六反震動。世尊讚彼天子曰。善哉
T15n0585_p0030c05║善哉。如汝所言。於是持心梵天白世尊曰。
T15n0585_p0030c06║今此天子本昔曾聞斯經典乎。為從過去如
T15n0585_p0030c07║來啟受之耶。佛告梵天。此天子者從六十
T15n0585_p0030c08║四億諸佛所悉得聽聞。又告持心。離垢英身。
T15n0585_p0030c09║過四十萬劫當得作佛。號寶[火*僉]如來至真等
T15n0585_p0030c10║正覺。世界曰寶積。其於中間諸佛世尊所
T15n0585_p0030c11║興起者悉供養之。當復得聞於斯經典。梵天
T15n0585_p0030c12║欲知此諸比丘比丘尼。清信士清信女。天龍
T15n0585_p0030c13║鬼神揵沓和。應斯經典逮得法忍者。皆當
T15n0585_p0030c14║生彼寶[火*僉]如來佛之國土。而現在於寶積
T15n0585_p0030c15║世界。於時離垢英天子白世尊曰。今我坦然
T15n0585_p0030c16║不遠求道亦不願道。設不欣樂於佛道者。亦
T15n0585_p0030c17║無所依亦不得道亦無所想念。何故世尊而
T15n0585_p0030c18║授我決。大聖告曰。天子知之。草木莖節枝
T15n0585_p0030c19║葉華實著於火中。若有人來說言。勿燒草木
T15n0585_p0030c20║莖節華實。令火不燒。未之有也。不用彼言
T15n0585_p0030c21║而不燋燒。如是天子。假使菩薩不悅樂道。無
T15n0585_p0030c22║所依倚志不建立。亦不願羨一切諸佛。則為
T15n0585_p0030c23║授決。設使天子。若有菩薩不志樂道。無所
T15n0585_p0030c24║依倚無所建立。無所僥願無所得者。斯等菩
T15n0585_p0030c25║薩乃為如來所見授決。當得無上正真之道。
T15n0585_p0030c26║爾時會中五百菩薩白世尊曰。余等不建立
T15n0585_p0030c27║道。無所志願亦無所得。無所欣樂無所依倚。
T15n0585_p0030c28║無所想念無所想報。時諸菩薩承佛聖旨。
T15n0585_p0030c29║察虛空中。現於上方八萬四千佛。斯諸如
T15n0585_p0031a01║來悉授其決。當成無上正真之道。彼菩薩
T15n0585_p0031a02║白世尊曰。至未曾有。天中之天。如來善說
T15n0585_p0031a03║快乃若茲。其於道法無所欣樂。無所依倚
T15n0585_p0031a04║無所建立。無有志願無所得者。乃為如來
T15n0585_p0031a05║而見授決。唯然世尊。吾等今見上方。去此
T15n0585_p0031a06║八萬四千諸佛國土。又斯諸佛授我等決。當
T15n0585_p0031a07║成無上正真之道。
T15n0585_p0031a08║　　諸天歎品第十七
T15n0585_p0031a09║於是普首童真白世尊曰。唯願如來建立是
T15n0585_p0031a10║法。使於末後五濁之世。流布天下在閻浮
T15n0585_p0031a11║利。斯等則為被大德鎧。以三品事致耳聞之。
T15n0585_p0031a12║若族姓子族姓女。設使興立魔因緣者。不隨
T15n0585_p0031a13║其教。魔及官屬不得其便。以能受此經典要
T15n0585_p0031a14║者。不退不轉至於無上正真之道。佛告普首。
T15n0585_p0031a15║善聽思念斯經典者。則當久存。天龍鬼神犍
T15n0585_p0031a16║沓和。又有神咒。名曰選擇。當分別說神咒
T15n0585_p0031a17║句義。所總持者。其有法師族姓子族姓女。則
T15n0585_p0031a18║得救護。為天龍鬼神犍沓和阿須倫迦留羅
T15n0585_p0031a19║真陀羅摩[目*侯]勒之所救護。若族姓子。若行此
T15n0585_p0031a20║徑路。若在閑居。若處室宇。若住房舍經行
T15n0585_p0031a21║思惟。若在眾會順義澹泊執持辯才。尋隨方
T15n0585_p0031a22║便至於堅強力勢超異。怨家盜賊不得其
T15n0585_p0031a23║便。彼輒如是寂然經行。坐起臥寐如斯。普
T15n0585_p0031a24║首號曰神咒之句義也。
T15n0585_p0031a25║優頭黎頭頭黎　末[目*知]　遮[目*知]　彌離楴離
T15n0585_p0031a26║楴　隸彌隸[目*侯]樓　[目*侯]樓音　[目*侯]留伊拔[目*知]
T15n0585_p0031a27║　錍拔[目*知]　丘丘離佉羅祇　阿那提　揭提
T15n0585_p0031a28║　初往至　摩醯隸摩那夷摩嬭　抱犍提　薩
T15n0585_p0031a29║披樓　臘披娑揭提　新頭隸　南無佛檀遮
T15n0585_p0031b01║栗提　南無曇　[目*匿]偈　南無僧披醯多善披
T15n0585_p0031b02║扇陀　薩披波披　彌多羅彌浮提壽　薩遮
T15n0585_p0031b03║尼陀羅　披羅摩那波世多　黎夷波　世多
T15n0585_p0031b04║阿致禪提　薩陀浮陀　迦羅呵　南無佛陀
T15n0585_p0031b05║悉禪提慢　陀缽
T15n0585_p0031b06║佛所說咒者吉佛語普首童真。是為神咒之
T15n0585_p0031b07║句。設有菩薩遵修奉行斯經典者。則為已
T15n0585_p0031b08║安祥尋後將護。而不卒暴靡有亂心。其行
T15n0585_p0031b09║清淨造次第行。而知止足臥寐寂寞。樂於澹
T15n0585_p0031b10║泊不習多事。身心寂淨樂于慈哀。樂於法
T15n0585_p0031b11║樂建立誠諦。無所侵欺存在獨處。精進說法
T15n0585_p0031b12║思惟專精樂于道義。棄捐除去非義之念。限
T15n0585_p0031b13║節燕處以為娛樂。則以獲致為他人說。向於
T15n0585_p0031b14║法門現于終始。親友怨讎等心加之。棄眾
T15n0585_p0031b15║想念不惜身命。能觀眾業所行具足。樂護禁
T15n0585_p0031b16║戒多修忍力而無麤言。面目和悅離於憔悴
T15n0585_p0031b17║無惡顏色。先人談言問訊恭恪。棄捐嫉癩
T15n0585_p0031b18║樂善柔渜所遊居安。是為普首建立行者。
T15n0585_p0031b19║若族姓子諷誦斯咒。其族姓子見法師者。現
T15n0585_p0031b20║獲十力。何謂為十。已逮心力未曾有忘。至
T15n0585_p0031b21║於意力曉了所念。所至力者所入經典無不
T15n0585_p0031b22║解達。堅固之力行在生死。慚愧之力彼我
T15n0585_p0031b23║悉護。博聞之力具足智慧。總持之力所聞悉
T15n0585_p0031b24║攬。辯才之力佛所建立而得擁護。深法之力
T15n0585_p0031b25║逮得五通。不起法忍力具足通慧。佛語普
T15n0585_p0031b26║首菩薩。若有法師建立是法諷誦奉持。則
T15n0585_p0031b27║當逮得此十種力。佛說於此神咒力業所行
T15n0585_p0031b28║術時。其四天王驚悸毛豎。與無央數百千鬼
T15n0585_p0031b29║神眷屬圍繞。往詣佛所稽首佛足。白世尊曰。
T15n0585_p0031c01║我之枝黨則奉佛教獲通流跡。又我等身若
T15n0585_p0031c02║有眷屬。將詣族姓子族姓女為法師者。若講
T15n0585_p0031c03║說法獲斯經典。奉卷受持諷誦讀者。四天
T15n0585_p0031c04║當往將護使得澹泊。若在縣邑郡國州城
T15n0585_p0031c05║大邦。居家出家。我四天王與其眷屬。當擁
T15n0585_p0031c06║護此族姓子女供侍奉事。令得安隱無危害
T15n0585_p0031c07║者。亦無伺求得其便者。若斯經典所可流布
T15n0585_p0031c08║國土處所。當令宿衛面四十里。諸天龍神鳩
T15n0585_p0031c09║洹。眷屬子孫無得其便。爾時惟樓勒叉
T15n0585_p0031c10║護怨大天王。說此頌曰。
T15n0585_p0031c11║　我所有眷屬　　諸子及宗親
T15n0585_p0031c12║　吾能順堪任　　供奉此聰達
T15n0585_p0031c13║時惟樓博(無怨)大天王。則說頌曰。
T15n0585_p0031c14║　吾為法王子　　以法而化成
T15n0585_p0031c15║　供養諸佛子　　奉建道意者
T15n0585_p0031c16║提頭賴(堅郡)大天王。即說頌曰。
T15n0585_p0031c17║　則當為將護　　普周遍十方
T15n0585_p0031c18║　其有持斯典　　佛正覺所說
T15n0585_p0031c19║惟沙慢(息意)大天王。即說頌曰。
T15n0585_p0031c20║　若建立道心　　供養後學者
T15n0585_p0031c21║　眾生緣供養　　不任報其恩
T15n0585_p0031c22║於是。息意大天王。有太子名曰諦顏。以七
T15n0585_p0031c23║寶蓋奉上如來。尋說頌曰。
T15n0585_p0031c24║　今我當受斯　　如來之經典
T15n0585_p0031c25║　輒為他人說　　人心之志性
T15n0585_p0031c26║　世尊知我心　　曉了宿世行
T15n0585_p0032a01║　如意之所建　　於世當成佛
T15n0585_p0032a02║　今奉正覺蓋　　莫能覲尊顏
T15n0585_p0032a03║　願我逮如是　　無見頂相者
T15n0585_p0032a04║　正覺唯來眄　　人尊垂慈心
T15n0585_p0032a05║　清淨目睞察　　哀眼睹眾庶
T15n0585_p0032a06║　世尊則授決　　智慧度彼岸
T15n0585_p0032a07║　於是壽終後　　則生兜術天
T15n0585_p0032a08║　兜術天上沒　　見彌勒最勝
T15n0585_p0032a09║　當於二萬歲　　供養佛乃生
T15n0585_p0032a10║　彼則出家已　　淨修于梵行
T15n0585_p0032a11║　便於賢劫中　　普見一切佛
T15n0585_p0032a12║　皆悉供養已　　淨修梵行竟
T15n0585_p0032a13║　訖六十億劫　　當得成正覺
T15n0585_p0032a14║　作佛名寶蓋　　佛土號莊嚴
T15n0585_p0032a15║　淳悉諸菩薩　　常當講妙法
T15n0585_p0032a16║　其命壽一劫　　佛滅度之後
T15n0585_p0032a17║　愍傷眾生故　　正法住半劫
T15n0585_p0032a18║於是釋提桓因。與無央數百千天人眷屬圍
T15n0585_p0032a19║繞。白世尊曰。我當擁護於斯法師。持是典
T15n0585_p0032a20║者供養奉事而順其志。其誦說經吾當故往
T15n0585_p0032a21║諮受斯法。當令法師勢力強盛。辯才次第演
T15n0585_p0032a22║說如流。使無諸礙而不遺漏。爾時天帝釋
T15n0585_p0032a23║太子。名曰翟或。七寶瓔珞奉進如來。說此
T15n0585_p0032a24║頌曰。
T15n0585_p0032a25║　世尊我目睹　　如來之所行
T15n0585_p0032a26║　又若已尊修　　志慕求佛慧
T15n0585_p0032a27║　古世之所行　　所施無所冀
T15n0585_p0032a28║　我當學斯教　　布慧諸所有
T15n0585_p0032a29║　亦為受斯經　　然從法王得
T15n0585_p0032b01║　數數每講說　　當報導師恩
T15n0585_p0032b02║　平等以時節　　與此經典俱
T15n0585_p0032b03║　供進飲食饌　　奉持佛道故
T15n0585_p0032b04║　唯聲聞不任　　將順斯典誥
T15n0585_p0032b05║　我當護正法　　調御於來世
T15n0585_p0032b06║　唯垂見慰撫　　決斷諸天疑
T15n0585_p0032b07║　吾身當久如　　得成若能仁
T15n0585_p0032b08║　於時尊授決　　明達諸通慧
T15n0585_p0032b09║　汝當得正覺　　如今睹佛身
T15n0585_p0032b10║　行億千劫中　　若復暨百垓
T15n0585_p0032b11║　當為世光明　　號曰慧成就
T15n0585_p0032b12║於是梵忍天。白世尊曰。唯然大聖。捨於禪
T15n0585_p0032b13║行則當往詣。族姓子女而聽說法。若說此
T15n0585_p0032b14║經多所降伏。釋梵諸天。我能堪任供養奉事。
T15n0585_p0032b15║斯族姓子。天上世間諸天人民。悉當加敬而
T15n0585_p0032b16║奉事之。時梵忍天說此頌曰。
T15n0585_p0032b17║　其執持此經　　比丘比丘尼
T15n0585_p0032b18║　清信士女等　　則為普濟世
T15n0585_p0032b19║　若習斯典者　　歎詠諸至誠
T15n0585_p0032b20║　吾唯能堪任　　論說於此經
T15n0585_p0032b21║　敷華當重疊　　上至于梵天
T15n0585_p0032b22║　以為座坐上　　令說斯經法
T15n0585_p0032b23║　于彼磬揚聲　　善哉所造說
T15n0585_p0032b24║　然後於末世　　若手執此經
T15n0585_p0032b25║　政使億國土　　令滿其中火
T15n0585_p0032b26║　則當往詣彼　　求還聞斯典
T15n0585_p0032b27║　寶積如須彌　　以此寶施與
T15n0585_p0032b28║　因得聞是經　　嚴淨千佛土
T15n0585_p0032b29║　　囑累品第十八
T15n0585_p0032c01║爾時世尊。則如其像而出頂光。便現神足
T15n0585_p0032c02║感魔波旬。與諸兵眾往詣佛所。白世尊曰。吾
T15n0585_p0032c03║與眷屬於如來前而自約誓。若斯經典所流
T15n0585_p0032c04║布處。諸郡國土而有法師。敷陳經典宣于
T15n0585_p0032c05║法會。又吾身誓益當加護。令得暢達不興危
T15n0585_p0032c06║害。於是世尊紫金色光普照佛土。告普首曰。
T15n0585_p0032c07║如來以為建立斯典。并及將護持經法者。
T15n0585_p0032c08║加以法恩流布天下閻浮利域。至竟正法
T15n0585_p0032c09║不為毀滅。于時眾會普持雜華一切名香散
T15n0585_p0032c10║如來上。各歎斯言。當令此法而得久住。於
T15n0585_p0032c11║閻浮利常令弘普靡不周接。爾時世尊告
T15n0585_p0032c12║賢者阿難曰。當受斯經。應曰。唯願奉持。佛
T15n0585_p0032c13║告阿難。斯經悉顯至于天上。用受持故。當
T15n0585_p0032c14║為眾會而分別說。賢者阿難白世尊曰。其有
T15n0585_p0032c15║受持斯經典者。若諷誦讀為他人說。其福如
T15n0585_p0032c16║何。世尊告曰。假使以七寶普用週遍滿於
T15n0585_p0032c17║虛空中以布施者。當知其有案如文句說
T15n0585_p0032c18║此經典。則為供養如來至真及與聖眾一切
T15n0585_p0032c19║施安。若復有人受此經典。書著竹帛執持供
T15n0585_p0032c20║養。其人現在獲得十藏。何謂為十。見佛之藏
T15n0585_p0032c21║逮得天眼。聞法之藏獲致天耳。聖眾之藏得
T15n0585_p0032c22║不退轉。菩薩賢聖無盡寶藏逮致寶掌。像
T15n0585_p0032c23║色之藏則得具相。眷屬之藏營從不散。無間
T15n0585_p0032c24║寶藏逮得總持。志念之藏逮得辯才。無畏之
T15n0585_p0032c25║藏攝諸異學。功德之藏眾生稟仰。聖慧之藏
T15n0585_p0032c26║普獲一切諸佛之法。佛說此經時。七十二垓
T15n0585_p0032c27║天逮得法忍。無量眾人悉起道意。不可限
T15n0585_p0032c28║人漏盡意解。賢者阿難白世尊曰。何名斯經。
T15n0585_p0032c29║云何奉持。佛告阿難。是經名等御諸法。當
T15n0585_p0033a01║奉持之。又名莊嚴佛法。復名持心梵天所問。
T15n0585_p0033a02║普首所暢當堅奉持。佛說如是。普首童真。
T15n0585_p0033a03║持心梵天。普行族姓子。賢者大迦葉。賢者
T15n0585_p0033a04║阿難。諸天人民阿須倫。聞佛所說莫不歡
T15n0585_p0033a05║喜。
T15n0585_p0033a06║持心梵天經卷第四
T15n0585_p0033a07║　優頭犁　頭頭犁　末知　遮[口*知]　彌
T15n0585_p0033a08║　離　揥離　揥隸　彌隸[目*侯]樓(短音)　[目*侯]樓
T15n0585_p0033a09║　(長音)　[目*侯]留(氏音)　[口*尹]拔[口*知]　錍拔[口*知]　丘丘
T15n0585_p0033a10║　離　佉羅祇　阿那提(無有實)　揭提(初往至)　摩
T15n0585_p0033a11║　醯(無心)　摩奈夷(意所念)　摩嬭(有意)　袍揵提(多香)
T15n0585_p0033a12║　　薩披提(一切音)　臘披婆渴提(離於響)　新頭隸
T15n0585_p0033a13║　(為師子)　南無佛檀(稽首佛)　遮粟提(所行)　南無曇
T15n0585_p0033a14║　(稽首法)　[目*匿]偈(害除)　南無僧(稽首聖眾)　披醯多(順御)
T15n0585_p0033a15║　　菩波扇陀(寂然)　薩披披(彼去諸惡)　彌多羅彌浮
T15n0585_p0033a16║　提儔(修實慈)　薩遮尼陀耶(諦示現)　披羅摩那(淨志)
T15n0585_p0033a17║　　波世多(教化)　利夷(神仙)　波世多(開導)　阿致單
T15n0585_p0033a18║　提(無現在)　薩陀浮陀伽羅呵(將攝諸魅)　南無佛陀
T15n0585_p0033a19║　悉蟬提曼陀缽(稽首)