【經文資訊】大正新脩大藏經 第十五冊 No. 585《持心梵天所問經》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 15, No. 585 持心梵天所問經, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T15n0585_p0010b01║
T15n0585_p0010b02║持心梵天所問經卷第二
T15n0585_p0010b03║
T15n0585_p0010b04║　　　　西晉月氏三藏竺法護譯
T15n0585_p0010b05║　　難問品第五
T15n0585_p0010b06║於是明網菩薩。白世尊曰。持心梵天。而從
T15n0585_p0010b07║如來聞說大哀。所分別法不喜不慼。持心答
T15n0585_p0010b08║曰。設族姓子修知二行。彼人則有歡喜愁慼。
T15n0585_p0010b09║真際所處永無二事。由是之故不喜不慼。猶
T15n0585_p0010b10║如幻師所幻奇異之術。又彼化人所行而至
T15n0585_p0010b11║無喜無慼。是族姓子。已得遊入諸法自然之
T15n0585_p0010b12║相。自然睹於如來所現變化。不喜不慼。如
T15n0585_p0010b13║來所化。聞於如來所說辯才。不喜不慼。假
T15n0585_p0010b14║使如是分別諸法。一切如幻等無差特。不於
T15n0585_p0010b15║如來殷勤喜悅。不於眾生有下劣意。
T15n0585_p0010b16║明網又曰。仁者已解諸法幻相乎。答曰。族
T15n0585_p0010b17║姓子。假使有行諸法有處乃能問斯。又問梵
T15n0585_p0010b18║天。仁何所行。答曰。一切愚夫所遵行者。吾
T15n0585_p0010b19║之所設行在于彼。又問。愚夫行婬怒癡狐疑
T15n0585_p0010b20║計身。是吾軀體。是我所有。行在邪見。云何
T15n0585_p0010b21║仁者行在于彼。答曰。卿為欲令凡夫之士。至
T15n0585_p0010b22║無凡夫成就法乎。報曰。吾不欲樂凡夫之
T15n0585_p0010b23║事。安當志于諸法成就乎。喻族姓子。一切
T15n0585_p0010b24║諸法無所成就。法無所住無積聚處。無有結
T15n0585_p0010b25║恨無所忘失。亦無懷來報應不也。答曰。族
T15n0585_p0010b26║姓子。離婬怒癡不行諸法。是謂為相。有行
T15n0585_p0010b27║凡夫斯賢聖行。其有行者則興二事。又族姓
T15n0585_p0010b28║子。一切所行為無所行。一切所教為無有
T15n0585_p0010b29║教。一切所處為無所處。一切所趣為無所趣。
T15n0585_p0010c01║又問梵天。何謂一切所行為無所行。答曰。假
T15n0585_p0010c02║使遵行億百千垓諸劫之教。不知法性之所
T15n0585_p0010c03║增減。以是之故。一切所行為無所行。又問
T15n0585_p0010c04║梵天。何謂為一切所教為無所教。一切所處
T15n0585_p0010c05║為無所處。答曰。一切諸法。如來所教。如來
T15n0585_p0010c06║所處。以是之故。一切所教為無所教。一切
T15n0585_p0010c07║所處為無所處。又問。何謂一切所趣為無所
T15n0585_p0010c08║趣。答曰。計無有人有所趣生。以是之故。一
T15n0585_p0010c09║切所趣為無所趣。爾時世尊。讚持心曰。善
T15n0585_p0010c10║哉善哉。若欲說者當造斯講。於是明網菩薩。
T15n0585_p0010c11║問持心曰。如向仁者所說。一切愚夫所行。吾
T15n0585_p0010c12║之所修行在于彼。設如是者則為致行有
T15n0585_p0010c13║所獲矣。答曰。豈可遊在所生致所行也。又
T15n0585_p0010c14║問梵天。設不遊生。焉能教化於眾生乎。答
T15n0585_p0010c15║曰。猶若如來之所化生。吾如彼生。又問。如
T15n0585_p0010c16║來所化豈有生乎。答曰。寧有變現所當現乎。
T15n0585_p0010c17║佛之境界誰所興乎。報曰。有現所現及與
T15n0585_p0010c18║境界。雖有所現為無所現。答曰。吾之所生
T15n0585_p0010c19║當造斯觀。其所生者因緣立界。又問。仁者
T15n0585_p0010c20║豈為因緣生死行乎。答吾無因緣生死之行。
T15n0585_p0010c21║又問。以是之故何所因緣。而緣境界有所恐
T15n0585_p0010c22║懼。答曰。猶如因緣。因緣界懼亦復如是。計
T15n0585_p0010c23║無本者無所退轉。於是耆年舍利弗。前白
T15n0585_p0010c24║佛言。唯天中天。假使有人而與斯等諸天龍
T15n0585_p0010c25║俱。入於言辭獲福無量。所以者何。如今世尊
T15n0585_p0010c26║能得逮聞。斯諸正士之所名號。為甚快矣。何
T15n0585_p0010c27║況乃值講說法乎。譬如有樹生立於地。而
T15n0585_p0010c28║於虛空現于莖節枝葉華實。如是大聖。斯諸
T15n0585_p0010c29║正士之所行相。當作斯觀。住於諸法而現所
T15n0585_p0011a01║生。終始存沒周旋往來現諸佛土。而以上妙
T15n0585_p0011a02║如是比慧。無礙辯才自在遊已。已見如是智
T15n0585_p0011a03║慧變化。何族姓子及族姓女。不發無上正真
T15n0585_p0011a04║道乎。
T15n0585_p0011a05║爾時會中有一菩薩名曰普華。謂舍利弗。今
T15n0585_p0011a06║者耆年。豈不得入此法性乎。佛說耆年智
T15n0585_p0011a07║慧最尊。何故不堪如是感動所變化乎。答曰。
T15n0585_p0011a08║世尊說余於聲聞上知其境界。又問。眾可解
T15n0585_p0011a09║說法境界乎。答曰不也。又問。云何耆年。有所
T15n0585_p0011a10║講說如其境界。答曰。如其所入所說亦然。又
T15n0585_p0011a11║問。耆年能令法性無邊際乎。而造證耶。答曰
T15n0585_p0011a12║如是。又問。何謂隨其所入所說亦然。唯舍
T15n0585_p0011a13║利弗。隨其所入之所節限。有所講說節限亦
T15n0585_p0011a14║然。則為限節自縛法性也。其法性者無有邊
T15n0585_p0011a15║際。又問普華。其法性者無入相乎。答曰。唯
T15n0585_p0011a16║舍利弗。假使法性無有入相。然於法性無所
T15n0585_p0011a17║入相。仁何因設殷勤法性志解脫乎。答曰
T15n0585_p0011a18║不也。又問。若於平等順如所入法性亦
T15n0585_p0011a19║然。答曰普華。吾身欲見亦欲聞之。答曰。唯
T15n0585_p0011a20║舍利弗。云何法性為有所念。一切諸法為有
T15n0585_p0011a21║所說有所聞乎。答曰不也。又問。仁者法故說
T15n0585_p0011a22║言欲有所見有所聞乎。答曰普華。世尊說曰。
T15n0585_p0011a23║則有二人得福無量。專精說法。一心聽者。以
T15n0585_p0011a24║是之故。仁者講法吾當聽之。梵天又問。耆年
T15n0585_p0011a25║豈能滅於思想而思惟定聽於法乎。答曰。族
T15n0585_p0011a26║姓子。其滅定者無有二事聽法之理。報曰。
T15n0585_p0011a27║耆年舍利弗。身寧樂志乎。寂於本淨及諸法
T15n0585_p0011a28║乎。答曰。如是族姓子。一切諸法本淨寂滅。
T15n0585_p0011a29║報曰。是故耆年舍利弗。不能堪任常定聽法。
T15n0585_p0011b01║所以者何。一切諸法本悉寂靜。
T15n0585_p0011b02║舍利弗問。卿族姓子。寧能堪任不從定起而
T15n0585_p0011b03║講法乎。答曰。唯然舍利弗。省察諸法豈可
T15n0585_p0011b04║獲乎。而仁說言不從定起能說法耶。答曰不
T15n0585_p0011b05║然。梵天又曰。是故仁者。一切凡夫愚戇之
T15n0585_p0011b06║黨。常得定意。耆年又曰。凡夫愚戇以何定
T15n0585_p0011b07║意而三昧乎。答曰。一切諸法而無所趣。斯
T15n0585_p0011b08║曰常定。又問。如是等習凡夫愚戇。及與賢
T15n0585_p0011b09║聖無差別乎。答曰。唯舍利弗。誠如所云。吾
T15n0585_p0011b10║之所察。又不欲令凡夫愚戇。及與賢聖造若
T15n0585_p0011b11║干也。所以者何。諸賢聖法無所滅除。愚戇
T15n0585_p0011b12║之法亦無所興。猶法界等。以斯之故無有
T15n0585_p0011b13║度者。則復而問。族姓子。諸法無本為何謂
T15n0585_p0011b14║耶。答曰。如耆年身所分別知。豈復興發賢
T15n0585_p0011b15║聖法乎。答曰不然。又問。仁為滅除凡夫法乎。
T15n0585_p0011b16║答曰不也。又問。豈復逮得賢聖法乎。答曰不
T15n0585_p0011b17║也。又問。寧復分別凡夫法乎。答曰不然。又
T15n0585_p0011b18║問。云何耆年分別知時。答曰。如所聞法離
T15n0585_p0011b19║於凡夫則為無本。平等亦如無有解脫。滅度
T15n0585_p0011b20║亦如無本亦如。答曰。唯舍利弗其無本者無
T15n0585_p0011b21║有差別不若干也。其無本者無所歸趣。所謂
T15n0585_p0011b22║無本。如無本者一切諸法悉入無本。
T15n0585_p0011b23║於是耆年舍利弗。前白佛言唯天中天。猶如
T15n0585_p0011b24║大火熾盛赫奕無所不燒。諸族姓子亦復如
T15n0585_p0011b25║是。諸所說法皆分別了。一切法性處靡不盡。
T15n0585_p0011b26║世尊告曰。然舍利弗。諸族姓子。講說法性
T15n0585_p0011b27║如汝所云。爾時明網菩薩。謂舍利弗佛歎
T15n0585_p0011b28║仁者智慧為尊。歎於耆年以何智慧。答曰。明
T15n0585_p0011b29║網當知。諸聲聞中倚于音聲。但自照身而得
T15n0585_p0011c01║解脫。歎我於中而為尊耳。不在菩薩而有智
T15n0585_p0011c02║慧也。又問。唯舍利弗。察於智慧有言相乎。
T15n0585_p0011c03║答曰不然。又問。其智慧者行不普乎。不平
T15n0585_p0011c04║等耶。答曰如是。誠如所云。智慧平等。又問。
T15n0585_p0011c05║何故諸法普等。乃為智慧。而反講說智慧之
T15n0585_p0011c06║限。答曰。然族姓子。智慧法性無有邊限。繫
T15n0585_p0011c07║在限者從其境界。因本慧行而有所入。又問。
T15n0585_p0011c08║仁之所知。其無限者而可限乎。答曰不然。又
T15n0585_p0011c09║問。以何齊限而自繫閡有所說乎。時舍利
T15n0585_p0011c10║弗。默然無言。
T15n0585_p0011c11║於是賢者大迦葉。承佛聖旨。前白佛言唯然
T15n0585_p0011c12║世尊。明網菩薩。何故號曰為明網也。於是
T15n0585_p0011c13║世尊。見於耆年大迦葉請。欲令眾會德本具
T15n0585_p0011c14║足。告於明網。汝族姓子。自現本德所造之
T15n0585_p0011c15║業而致淨光。當為天上及世間人顯示暉曜。
T15n0585_p0011c16║令菩薩眾所為善本志純熟者。或發道心使
T15n0585_p0011c17║得精進。明網菩薩。聞佛音詔更整衣服。便
T15n0585_p0011c18║從右掌縵網指爪尋放光明。通徹無量不可
T15n0585_p0011c19║稱限。照於十方諸佛國土無有邊際。而悉普
T15n0585_p0011c20║周一切無量不可計會諸佛世界。地獄餓鬼
T15n0585_p0011c21║畜生群萌。盲聾瘖啞。跛蹇疾病。尪羸狂騃
T15n0585_p0011c22║愚冥。懷婬怒癡。裸形不蔽。若飢若渴。若
T15n0585_p0011c23║繫若縛。貧匱醜陋。老耄年邁法應當死慳貪
T15n0585_p0011c24║嫉妒。犯戒瞋恚。懈怠放意。惡智無信而無
T15n0585_p0011c25║博聞。不知慚愧。墮於邪見六十二疑。生於
T15n0585_p0011c26║八難不閑之處。悉蒙斯光尋時皆安。時彼眾
T15n0585_p0011c27║生則無貪婬。不患瞋怒。不迷愚癡無有結
T15n0585_p0011c28║恨。亦無熱惱。當爾之時。世尊之前諸來眾
T15n0585_p0011c29║會。菩薩．聲聞．天．龍．鬼．神．犍沓和．阿須倫．
T15n0585_p0012a01║迦樓羅．真陀羅．摩[目*侯]勒．比丘．比丘尼．清
T15n0585_p0012a02║信士．清信女。普現一像悉為金色一切等現。
T15n0585_p0012a03║相好形容皆如如來。普現一等無見頂相。身
T15n0585_p0012a04║如金剛一切盡坐自然蓮華。珠交露帳。眾寶
T15n0585_p0012a05║之蓋。一切悉等而無差別。現自然身如佛無
T15n0585_p0012a06║異。一切色身悉獲安隱。猶如菩薩逮得三昧
T15n0585_p0012a07║各興歡豫。彼時眾會怪未曾有各各相見。悉
T15n0585_p0012a08║如世尊而無差別。不復自睹疵瑕之體。適放
T15n0585_p0012a09║是光。尋時下方有四菩薩。自然踊出叉手而
T15n0585_p0012a10║住。各自念曰。今者當禮何所如來。空中有
T15n0585_p0012a11║聲則語之曰。明網菩薩殊特光明。普令眾
T15n0585_p0012a12║會悉現一色為如來像。時四菩薩得未曾有。
T15n0585_p0012a13║則舉聲曰。假令至誠吾等所建。如今所睹
T15n0585_p0012a14║像色一類無異。諸法平等而無差別。以斯
T15n0585_p0012a15║真諦而無虛者。吾等特當睹能仁佛瑞應之
T15n0585_p0012a16║體。設見如來當奉事之。於時世尊。蓮華交
T15n0585_p0012a17║露師子之座。去地七尺。時四菩薩稽首佛足。
T15n0585_p0012a18║俱發聲言。至未曾有。天中之天。如來智慧
T15n0585_p0012a19║不可窮極。明網菩薩本性清淨德願乃爾。演
T15n0585_p0012a20║其光明令諸眾生威容顏貌所現若茲。於時
T15n0585_p0012a21║世尊。告明網菩薩。汝族姓子。還攝光明所
T15n0585_p0012a22║顯弘曜。以作佛事多所建立。令無量人志于
T15n0585_p0012a23║道心。明網菩薩。聞佛教命則還攝光。應時
T15n0585_p0012a24║眾會一切如故。威儀禮節復現如前。如來獨
T15n0585_p0012a25║處於師子床。耆年大迦葉。前白佛言。斯四
T15n0585_p0012a26║菩薩。從何所來。四菩薩曰。吾從下方異佛
T15n0585_p0012a27║界來。又問。世界所名。答曰。眾寶普現。又
T15n0585_p0012a28║問。如來至真其號云何。現說法乎。答曰。號
T15n0585_p0012a29║一寶蓋如來。于彼講法。又問。彼之世界去
T15n0585_p0012b01║是遠近。答曰。世尊知之。又問。仁等何因至
T15n0585_p0012b02║此。答曰。明網菩薩演放光明。吾於本土見
T15n0585_p0012b03║其光明。下方佛國。聞于能仁世尊明網之名。
T15n0585_p0012b04║故詣此土欲覲世尊稽首奉事。欲睹正士明
T15n0585_p0012b05║網菩薩。時大迦葉。前白佛言。眾寶普現世
T15n0585_p0012b06║界。一寶蓋佛土。去是幾所。佛告迦葉。下方
T15n0585_p0012b07║去此。七十二江河沙等諸佛國土。乃得眾寶
T15n0585_p0012b08║普現世界。一寶蓋佛所處。此四菩薩。從彼
T15n0585_p0012b09║間來。又問世尊。幾如之頃乃達到此。告曰。
T15n0585_p0012b10║一發意頃便來至斯。迦葉白佛難及大聖。菩
T15n0585_p0012b11║薩大士所放光明。神足聖達巍巍如是。明網
T15n0585_p0012b12║菩薩演其光明照遠無際。斯四菩薩。尋即
T15n0585_p0012b13║至此。其誰見是神足威變智慧所為。而不願
T15n0585_p0012b14║樂建立大乘。世尊告曰。如汝所云。諸菩薩
T15n0585_p0012b15║行不可思議。聲聞緣覺所不能及也。
T15n0585_p0012b16║　　問談品第六
T15n0585_p0012b17║於是大迦葉。謂明網菩薩。族姓子。光猶若
T15n0585_p0012b18║如來。威容姿顏紫磨金形。眾會蒙曜色像普
T15n0585_p0012b19║齊。答曰。唯大迦葉。當問世尊而發遣之。耆
T15n0585_p0012b20║年尋時前問大聖。佛告迦葉。明網菩薩得為
T15n0585_p0012b21║佛時。當爾眾會悉紫金容咸樂一義。同心篤
T15n0585_p0012b22║信達諸通慧。無有聲聞緣覺之名。純諸菩薩
T15n0585_p0012b23║大士之眾。迦葉白佛。其有菩薩生彼佛土。便
T15n0585_p0012b24║當謂之為如來耶。世尊告曰。如是迦葉如爾
T15n0585_p0012b25║所言。便當謂之為如來也。爾時四萬四千人。
T15n0585_p0012b26║皆發無上正真道意願生彼土。異口同音僉
T15n0585_p0012b27║共歎曰。明網菩薩得佛道時。吾等悉當生彼
T15n0585_p0012b28║佛土。於是迦葉復白佛言。明網卻後幾如。當
T15n0585_p0012b29║成無上正真道為最正覺乎。佛告迦葉。自問
T15n0585_p0012c01║明網。久如成佛。當為汝發遣之。耆年迦葉
T15n0585_p0012c02║問明網曰。仁族姓子。久如當成無上正真為
T15n0585_p0012c03║最正覺乎。答曰。唯迦葉。若有人問言。幻師
T15n0585_p0012c04║化人。久如當成無上正真為最正覺乎。以何
T15n0585_p0012c05║答彼。報曰。族姓子。幻師所化虛而無實何
T15n0585_p0012c06║所答乎。答曰如是。一切諸法猶如幻化自然
T15n0585_p0012c07║而成。何問如斯。仁當久如成最正覺。又問。
T15n0585_p0012c08║云何族姓子。猶如幻師所化。幻者寂漠不
T15n0585_p0012c09║可分別。無有想念亦無言辭。仁謂諸法亦如
T15n0585_p0012c10║是乎。以何限節利益眾生開導之乎。答曰。如
T15n0585_p0012c11║道自然人亦自然。如人自然幻亦自然。如幻
T15n0585_p0012c12║自然眾生自然。如眾生自然。諸法自然亦復
T15n0585_p0012c13║如此。唯大迦葉。以計於斯。不當觀採有益
T15n0585_p0012c14║無益。亦不有利。亦不無利。無度不度。又問。
T15n0585_p0012c15║不立眾生於佛道乎。答曰。如來之道有立想
T15n0585_p0012c16║乎。報曰不也。以是之故。吾不建立眾生之
T15n0585_p0012c17║類於佛道也。亦不令志聲聞緣覺又問。族
T15n0585_p0012c18║姓子。如今仁者。於何所立。答曰。如無本立。
T15n0585_p0012c19║吾之所立亦復如是。又問。如無本者則無所
T15n0585_p0012c20║立。亦無退還。答曰如是。猶如無本而無所
T15n0585_p0012c21║立。亦無退還。其無本者。亦復如茲立無所
T15n0585_p0012c22║立。以是之故。吾謂諸法無立無退。又問明
T15n0585_p0012c23║網。仁者。何以開化眾生。而言無立無退還
T15n0585_p0012c24║乎。答曰。其有解達。志有所願。微妙之事。不
T15n0585_p0012c25║化眾生。其於諸法有退還者。亦不開化。又
T15n0585_p0012c26║問。卿族姓子。不還眾生出生死乎。答曰。吾
T15n0585_p0012c27║亦不得生死事。亦無所見。況還眾生。又問。
T15n0585_p0012c28║仁者豈不化於終始展轉眾生之倫。至泥洹
T15n0585_p0012c29║乎。答曰。吾亦不得泥洹。亦無所見。何因勸
T15n0585_p0013a01║化眾生類乎。譬如族姓子。設無始終不得
T15n0585_p0013a02║滅度。今何以故勸化開導。無央數人行佛道
T15n0585_p0013a03║乎。斯等眾生不求滅度耶。答曰。假使菩薩。
T15n0585_p0013a04║若得生死者有泥洹也。為眾生想而言有人
T15n0585_p0013a05║以行佛道。不可為菩薩。不當謂之求於佛
T15n0585_p0013a06║道也。又問。卿族姓子。於何所行。答曰。吾身
T15n0585_p0013a07║所行。不行生死。不行滅度。無眾生想。唯大
T15n0585_p0013a08║迦葉。向者問言。於何所行。如化如來之所
T15n0585_p0013a09║行者。吾之所行亦從于彼。報曰。族姓子。如
T15n0585_p0013a10║化如來不有所行。答曰。一切眾生相亦如是。
T15n0585_p0013a11║不當觀之而有所行也。又問。族姓子。觀眾
T15n0585_p0013a12║生行相如是乎。何故眾生行婬怒癡。其化如
T15n0585_p0013a13║來。無所染污。亦無結恨。無所忘失。是故耆
T15n0585_p0013a14║年。今欲相問。如其所知以報答之。又如耆
T15n0585_p0013a15║年。豈為有此婬怒癡乎。報曰不然。又問。其
T15n0585_p0013a16║婬怒癡寧為盡乎。報曰不然。假使耆年無
T15n0585_p0013a17║婬怒癡。亦不滅除。其婬怒癡徙著何所。報
T15n0585_p0013a18║曰。唯族姓子。愚癡凡夫處於顛倒。思想眾
T15n0585_p0013a19║念有所慕求。應與不應。則便習行於婬怒癡。
T15n0585_p0013a20║又諸聖賢。則以法律覺了顛倒。便不習行思
T15n0585_p0013a21║想眾念。無應不應。則便無復婬怒癡也。於
T15n0585_p0013a22║迦葉意所憶云何。其處顛倒而生諸法。從致
T15n0585_p0013a23║法耶。因有所生為無所生。報曰。族姓子。其
T15n0585_p0013a24║不有生則無所生。答曰唯然。大迦葉。意趣
T15n0585_p0013a25║云何。其不有生無所有者。寧有所生乎。報
T15n0585_p0013a26║曰不然。答曰如是。唯大迦葉。其不有生欲
T15n0585_p0013a27║令生者。於何所生乎。報曰不然。又問耆年。
T15n0585_p0013a28║為求所生。緣是致生婬怒癡乎。報曰不然。答
T15n0585_p0013a29║曰。以是之故。唯大迦葉。何從得致婬怒癡
T15n0585_p0013b01║乎眾生猗著致塵勞耶。報曰。如是如是。族
T15n0585_p0013b02║姓子。一切諸法本為悉淨無婬怒癡。答曰。吾
T15n0585_p0013b03║以是故而說此言。一切諸法悉如幻化。如來
T15n0585_p0013b04║自然之相。說是語時。四萬四千菩薩。得柔
T15n0585_p0013b05║順法忍。
T15n0585_p0013b06║於是大迦葉白佛言。其有目見明網菩薩。不
T15n0585_p0013b07║歸惡趣。諸魔官屬不能得便。假使有人聞說
T15n0585_p0013b08║法者。斯菩薩等終不墮落聲聞緣覺所處之
T15n0585_p0013b09║地。其見教授有所講者。佛已歎於明網菩薩
T15n0585_p0013b10║國土之德。佛告迦葉。明網菩薩所遊佛土則
T15n0585_p0013b11║所遊處。開化度脫無數眾生。迦葉為見諸族
T15n0585_p0013b12║姓子蒙光者乎。答曰已見。世尊告曰。假使
T15n0585_p0013b13║三千大千世界滿中芥子。斯數可知別其多
T15n0585_p0013b14║少。明網菩薩所開化人。立于佛道不可計量。
T15n0585_p0013b15║迦葉欲知明網菩薩。假使眾生見其光明。以
T15n0585_p0013b16║權方便而說經法。又復迦葉聽我所說。此族
T15n0585_p0013b17║姓子國土差特。名德嚴淨明網處所。明網菩
T15n0585_p0013b18║薩。六百七十萬阿僧祇劫。過是數已當得作
T15n0585_p0013b19║佛。號普明變動光王如來至真等正覺明行成
T15n0585_p0013b20║為善逝世間解無上士道法御天人師為佛世
T15n0585_p0013b21║尊。世界名等集殊勝。適詣佛樹則得為佛。其
T15n0585_p0013b22║佛國土。無有諸魔及諸魔天。一切皆志無上
T15n0585_p0013b23║正真之道。其佛國土以妙栴檀而為土地。世
T15n0585_p0013b24║界平正猶如手掌若網縵也。其界眾生身體
T15n0585_p0013b25║柔軟。土地和良安隱豐熟。一切眾寶合成佛
T15n0585_p0013b26║國。無沙礫石荊棘之穢。無有惡趣勤苦之患。
T15n0585_p0013b27║亦無八難不閑之劇。其佛境域悉生蓮華。斯
T15n0585_p0013b28║諸蓮華悉以寶成。其華甚香。若干種色世界
T15n0585_p0013b29║廣大。東西南北不可稱限。普明變動光王如
T15n0585_p0013c01║來。有無央數諸菩薩眾隨其音聲。佛法聖眾
T15n0585_p0013c02║威神變化。已光莊嚴逮總持藏。辯才無閡
T15n0585_p0013c03║智慧名德。獲大神通降伏眾魔。志意所遊常
T15n0585_p0013c04║知羞恥。精修聖明以慧教化。佛言迦葉。又
T15n0585_p0013c05║彼佛土不生女人。一切菩薩生寶蓮華自然
T15n0585_p0013c06║長大。斯諸菩薩以禪為食。屋宅經行床榻臥
T15n0585_p0013c07║具。宮殿浴池園觀產業譬若天上。其普明變
T15n0585_p0013c08║動光王如來。所講經法無文字說。唯諸菩薩
T15n0585_p0013c09║蒙佛光明適照其身。即便逮得不起法忍。光
T15n0585_p0013c10║明消竭婬怒癡垢。又其餘明至他佛界。消滅
T15n0585_p0013c11║眾生色欲之塵令無瑕疵。斯等順律。佛告迦
T15n0585_p0013c12║葉。其光明中自然演出法門之音。出三十
T15n0585_p0013c13║二事。何謂三十二。諸法空哉。淨一切見故。
T15n0585_p0013c14║諸法無想哉。離想念故。諸法無願哉。度
T15n0585_p0013c15║三界故。諸法無欲哉。本淨寂然。諸法無怒
T15n0585_p0013c16║哉。蠲除眾想。諸法無癡哉。離諸幽冥。諸法
T15n0585_p0013c17║無來哉。都無所起。諸法當來哉。順於遊觀。
T15n0585_p0013c18║諸法無住哉。為自然立。諸法永度哉。無去
T15n0585_p0013c19║來今。諸法無異哉。則為自然。諸法無生哉。
T15n0585_p0013c20║為無報應。諸法無造報哉。無所興故。諸法
T15n0585_p0013c21║無作哉。因行而起。諸法無形哉。緣念而有。
T15n0585_p0013c22║諸法無貌哉。離諸所生。諸法審諦哉。覺了
T15n0585_p0013c23║真實。諸法至誠哉。為同一等。諸法無人哉。
T15n0585_p0013c24║無獲人故。諸法無壽哉。為真究竟。諸法愚
T15n0585_p0013c25║騃哉。不受教故。諸法護視哉。蠲除諸結。諸
T15n0585_p0013c26║法無著哉。為無熱惱。諸法無近哉。本淨無
T15n0585_p0013c27║塵。諸法一品哉。真際寂然。諸法澹泊哉。為
T15n0585_p0013c28║一等定。諸法住本原哉。因對而發。諸法無本
T15n0585_p0013c29║行哉。而緣破壞。諸法等御法哉。一切普入。
T15n0585_p0014a01║諸法無緣哉。不相雜錯。諸法覺哉。順如所
T15n0585_p0014a02║現。諸法無為哉。無眾事對。佛言迦葉。是為
T15n0585_p0014a03║普明變動光王如來光明。出是輩聲。以斯光
T15n0585_p0014a04║明而照菩薩因作佛事。其佛國土無有魔事
T15n0585_p0014a05║無所妨廢。佛言迦葉。又彼如來壽無有量。
T15n0585_p0014a06║於是賢者大迦葉。白世尊曰。設使有人欲取
T15n0585_p0014a07║佛國。當受清淨佛之境界。亦當如斯。今族
T15n0585_p0014a08║姓子。即當具足一切普備。佛言如爾所云。從
T15n0585_p0014a09║不可計億百千垓諸如來所。志願清淨。
T15n0585_p0014a10║爾時持心梵天。謂明網菩薩。今者如來。受
T15n0585_p0014a11║族姓子決乎。答曰梵天。如來皆受一切人
T15n0585_p0014a12║決。又問。云何授決。答曰。隨其所作而受報
T15n0585_p0014a13║應。斯為受決。又問。以何因故授報應決。所
T15n0585_p0014a14║以授於仁者之決。答曰梵天。所謂緣者。身
T15n0585_p0014a15║無所作口無言辭意不可見。是為罪福之所
T15n0585_p0014a16║作乎。報曰不然。又問。其佛道者有行相乎。
T15n0585_p0014a17║報曰不然。道無有形亦無所有。道即無名而
T15n0585_p0014a18║無行相。又問設無有行。豈可令道有行之貌
T15n0585_p0014a19║而有獲乎。報曰不然。是故梵天當作斯說。設
T15n0585_p0014a20║無所造無有果報。無有行貌無行貌性。乃名
T15n0585_p0014a21║曰道。猶如道者。獲者亦如受決。亦如不以
T15n0585_p0014a22║行貌而受決也。又問族姓子。不行六度無
T15n0585_p0014a23║極。然後授決乎。答曰。如是梵天。行六度無
T15n0585_p0014a24║極然後受決。又復聖賢捨一切塵。是則名曰
T15n0585_p0014a25║施度無極。設無所行無所造者。是則名曰戒
T15n0585_p0014a26║度無極。靡所不堪。是則名曰忍度無極。假
T15n0585_p0014a27║使澹泊。是則名曰進度無極。隨如應住。是
T15n0585_p0014a28║則名曰寂度無極。而悉曉了。是則名曰智度
T15n0585_p0014a29║無極。設令梵天。若有菩薩而奉行斯六度無
T15n0585_p0014b01║極。寧有行乎。答曰。無有行也。所以者何。如
T15n0585_p0014b02║應行者設有行者。有所行者則無所行。無所
T15n0585_p0014b03║行者斯乃為行。答曰。是故梵天當建斯說。無
T15n0585_p0014b04║所行者則為道行。又而梵言爾已受決至于
T15n0585_p0014b05║道乎。設使法性已無本者。斯無本者所見受
T15n0585_p0014b06║決。吾之受決亦復如此。答曰。族姓子。其無
T15n0585_p0014b07║本者及與法性悉無授決。答曰。授決之相亦
T15n0585_p0014b08║復如是。猶如無本及與法性等無差特。於是
T15n0585_p0014b09║持心梵天。白世尊曰。其菩薩者為何所行而
T15n0585_p0014b10║得受決。至於無上正真道乎。佛告梵天。假
T15n0585_p0014b11║使菩薩所行。不起於行亦無所滅。不行於善
T15n0585_p0014b12║亦無有惡。不隨世行亦不度世。無有罪行亦
T15n0585_p0014b13║無有福。不犯於行亦無不犯。無有漏行亦無
T15n0585_p0014b14║不漏。無有造行亦無不造。不為有行亦不離
T15n0585_p0014b15║行。不專修行不離專精。無斷除行亦無不
T15n0585_p0014b16║除。無生死行亦無滅度。無有見行亦無所
T15n0585_p0014b17║聞。無意念行亦無所知。而不行施亦無慳貪。
T15n0585_p0014b18║不奉梵行亦無所犯。而無忍行亦無不忍。無
T15n0585_p0014b19║精進行亦無懈怠。不行禪定無所專一。不行
T15n0585_p0014b20║智慧亦無不智。亦無達行亦無所入。佛告梵
T15n0585_p0014b21║天。假使菩薩所行若茲。如來則為受斯決矣。
T15n0585_p0014b22║當成無上正真之道。所以者何。設使梵天應
T15n0585_p0014b23║如行者。有所行者志有所造。若行於道而起
T15n0585_p0014b24║想行。若無想行而行於道。有所造行若無
T15n0585_p0014b25║造行。行於道者。有所放逸無所放逸。有所
T15n0585_p0014b26║戲樂無所戲樂。斯為道者則非道行。以是之
T15n0585_p0014b27║故。梵天當知。莫作斯觀。皆度一切諸所造
T15n0585_p0014b28║行。則為菩薩乃得受決。又復問曰。唯然世
T15n0585_p0014b29║尊。所謂授決而得決者為何謂耶。世尊答曰。
T15n0585_p0014c01║一切諸法除諸有二則名受決。於一切法而
T15n0585_p0014c02║不造二則名受決。於諸所起而等眾色則名
T15n0585_p0014c03║受決。其身口意所為澹泊則名受決。佛告梵
T15n0585_p0014c04║天。吾自憶念往古世時。爾時有劫劫名喜
T15n0585_p0014c05║見。而於彼劫供養七十二垓諸如來等。斯諸
T15n0585_p0014c06║如來不見授決。復次有劫劫名善化。于彼劫
T15n0585_p0014c07║中加復供養。二十二億諸如來等不見授決。
T15n0585_p0014c08║復次有劫劫名梵歎。吾於彼劫而復供養。萬
T15n0585_p0014c09║八千佛不見受決。復次有劫劫名欣樂。吾於
T15n0585_p0014c10║彼劫加復供養。三百二十萬諸如來眾。彼如
T15n0585_p0014c11║來等不見受決。過是然後。復次有劫名大
T15n0585_p0014c12║演。而於彼劫亦復興出。八百四十萬諸如來
T15n0585_p0014c13║眾。吾悉供養斯諸如來。以若干種隨其所
T15n0585_p0014c14║安而奉進之。又彼諸佛不見受決。佛告梵天。
T15n0585_p0014c15║今吾一劫若復過劫。說諸如來所有名號。昔
T15n0585_p0014c16║所供養諸佛之數又復在彼淨修梵行。一切
T15n0585_p0014c17║布施所有供具靡不獻進。遵一切戒而悉具
T15n0585_p0014c18║足。奉忍辱慈離於結恨。慇懃精進。一切所聞
T15n0585_p0014c19║皆苞覽持。一心定意所行寂漠坐而專思。
T15n0585_p0014c20║亦有講問音聲智慧。斯諸如來不見受決。所
T15n0585_p0014c21║以者何。用所造行而有猗故。梵天欲知當
T15n0585_p0014c22║造斯觀。皆當超度一切諸行。斯乃名曰菩薩
T15n0585_p0014c23║受決。然後值見定光如來。爾乃獲致不起
T15n0585_p0014c24║法忍。定光正覺見授決言。汝於來世當得作
T15n0585_p0014c25║佛。號能仁如來至真等正覺明行成為善逝
T15n0585_p0014c26║世間解無上士道法御天人師為佛眾祐。當
T15n0585_p0014c27║彼世時乃超眾行。具六度無極。所以者何。
T15n0585_p0014c28║皆悉棄捨一切想故。是則名曰施度無極。蠲
T15n0585_p0014c29║除一切所在緣使。名曰戒度無極。忍於諸
T15n0585_p0015a01║性。名曰忍度無極。於一切行皆悉寂然。名
T15n0585_p0015a02║曰進度無極。於一切念而無習行。名曰寂度
T15n0585_p0015a03║無極。了本清淨不起法忍。是則名曰智度
T15n0585_p0015a04║無極。見錠光如來。尋則具足六度無極。吾
T15n0585_p0015a05║初發意來。一切放捨所可施與。百倍千倍。萬
T15n0585_p0015a06║倍億倍。巨億萬倍。喻五蓮華供養之德。不
T15n0585_p0015a07║可相比無以為喻。從初發意布施知足。奉禁
T15n0585_p0015a08║順戒。忍辱仁和究竟受恥堪任於法。精進
T15n0585_p0015a09║慇懃遵修不倦。禪定寂漠常無有著。從初發
T15n0585_p0015a10║意觀察智慧常不放逸。計斯智慧諸度無極。
T15n0585_p0015a11║百倍千倍。萬倍億倍。巨億萬倍。不可相比
T15n0585_p0015a12║無以為喻。是故梵天。當造斯觀。在彼世時。
T15n0585_p0015a13║尋即具足六度無極。又問世尊。云何具足六
T15n0585_p0015a14║度無極。大聖告曰。不念於施。不著於戒。不
T15n0585_p0015a15║想忍辱。不專精進。禪無所住。智慧無二。是
T15n0585_p0015a16║為具足六度無極。又問。假使具足六度無極。
T15n0585_p0015a17║何所具足。答曰。設使具足六度無極。便即
T15n0585_p0015a18║具足於諸通慧。又問世尊。設具六度。云何
T15n0585_p0015a19║便具諸通慧乎。答曰梵天。若等布施則等諸
T15n0585_p0015a20║通慧。以等戒者則等通慧。設等忍者則等通
T15n0585_p0015a21║慧。如等精進則等通慧。若等禪者則等通
T15n0585_p0015a22║慧。等智慧者則等通慧。以能等此則等諸
T15n0585_p0015a23║法。便能平等於諸通慧。復次梵天。念具足
T15n0585_p0015a24║施則具通慧。念戒念忍念進念寂念慧。悉具
T15n0585_p0015a25║足者則具諸通慧矣。離諸通慧念。斯名具足
T15n0585_p0015a26║六度無極。備諸通慧也。如是梵天。已能具
T15n0585_p0015a27║足六度無極。則便具足諸通之慧。又問。云
T15n0585_p0015a28║何具諸通慧。大聖告曰。眼不受色。耳不受
T15n0585_p0015a29║聲。鼻不受香。口不受味。身不受細滑。意不
T15n0585_p0015b01║受法。其無有內。亦無有外。而不所由。亦無
T15n0585_p0015b02║所受。亦不自念。具足周辯諸通之慧。已具
T15n0585_p0015b03║足此。名曰諸通慧。眼不著色。耳聲鼻香舌
T15n0585_p0015b04║味身更意法。而無所著。以故如來慧無罣
T15n0585_p0015b05║閡。所見無限達諸通慧。則復不受諸通慧
T15n0585_p0015b06║也。所以者何。若欲成就諸通慧器。則不成
T15n0585_p0015b07║器而無有器。已無有器則曰暴露。已能平
T15n0585_p0015b08║等暴露行者。為諸通慧斯無所受。猶如梵
T15n0585_p0015b09║天一切所為悉依猗空。空無所倚一切悉達
T15n0585_p0015b10║無所不知。而志求猗諸通之慧。如諸通慧無
T15n0585_p0015b11║所猗求。又問世尊。諸通慧者為何謂耶。何
T15n0585_p0015b12║因名曰諸通慧乎。世尊答曰。諸通慧者假託
T15n0585_p0015b13║名耳。悉無所著普了眾行。無有聲聞緣覺之
T15n0585_p0015b14║事。名諸通慧。探一切念而療治之。名諸通
T15n0585_p0015b15║慧。而皆分別諸所至趣。名諸通慧。智不可
T15n0585_p0015b16║限曉眾生行。名諸通慧。分識一切隨時而
T15n0585_p0015b17║順有所學。不復學緣覺之慧。無所不達應時
T15n0585_p0015b18║現教。名諸通慧。等療隨行順不失時。名諸
T15n0585_p0015b19║通慧。曉知諸藥所可療者。名諸通慧。滅除
T15n0585_p0015b20║眾病。名諸通慧。拔諸罣閡猗著根原。名諸
T15n0585_p0015b21║通慧。常三昧定。名諸通慧。了一切法無有
T15n0585_p0015b22║疑網。名諸通慧。究竟普達靡所不知。開暢
T15n0585_p0015b23║世間度世之慧。名諸通慧。綜練分別。所說
T15n0585_p0015b24║周備。一切敏達。梵天。是故名諸通慧。於是
T15n0585_p0015b25║持心梵天。白世尊曰。至未曾有天中之天。
T15n0585_p0015b26║諸佛世尊而無有心。因慧名心心本清淨。如
T15n0585_p0015b27║來至真究盡曉了眾生心行。唯然大聖。若有
T15n0585_p0015b28║族姓子族姓女聞諸通慧。其誰不發無上正
T15n0585_p0015b29║真道乎。乃致斯類無量之德。興發殊特。於
T15n0585_p0015c01║是明網菩薩白世尊曰。假使菩薩希望名德
T15n0585_p0015c02║而志道者。則為不慕佛道不立大乘。所以者
T15n0585_p0015c03║何。一切諸法則無名德無有伴黨。天中天。
T15n0585_p0015c04║斯非菩薩之名德也。天中天。無有緣應爾乃
T15n0585_p0015c05║名曰建志佛道。因於大哀欲滅眾生苦患惱
T15n0585_p0015c06║故。忍於己勞不以厭惓不畏終始。以無量故。
T15n0585_p0015c07║不斷佛教故。護正法故。敬聖眾故。又以善
T15n0585_p0015c08║法除惡法故。諸見脫門以解度故。療除諸病
T15n0585_p0015c09║令滅盡故。救濟一切生善處故。將順拯拔所
T15n0585_p0015c10║愛憎故。於世間法無所著故。嶮道逐生死
T15n0585_p0015c11║令得出故。使處無為務安隱故。唯天中天。
T15n0585_p0015c12║又諸菩薩不當疑望。不為眾生有所造作而
T15n0585_p0015c13║有悕望。亦無所疑。天中天。菩薩大士不以苦
T15n0585_p0015c14║樂而患厭也。天中天。何謂菩薩種姓清淨。世
T15n0585_p0015c15║尊答曰。菩薩不以族姓轉輪聖王。不以帝釋
T15n0585_p0015c16║梵天。有所生處種姓清淨。菩薩所立能具德
T15n0585_p0015c17║本。興發他人眾善之原。是為菩薩種姓清
T15n0585_p0015c18║淨。又在畜生所生之處則離諸見。慈悲喜護。
T15n0585_p0015c19║等與法藥除意瑕穢。是則菩薩種姓清淨。
T15n0585_p0015c20║施為種姓。無所吝故。戒為種姓。無熱惱故。
T15n0585_p0015c21║忍為種姓。離瞋恚故。進為種姓。無懈怠故。
T15n0585_p0015c22║禪為種姓。一心定故。慧為種姓。無闇蔽故。
T15n0585_p0015c23║斯為菩薩棄諸瑕穢不捨道心。則為菩薩之
T15n0585_p0015c24║種姓也。不樂聲聞緣覺乘故。
T15n0585_p0015c25║　　談論品第七
T15n0585_p0015c26║於是持心梵天。白世尊曰。溥首童真在斯眾
T15n0585_p0015c27║會默然而坐。無所言講亦不談論。佛告溥首。
T15n0585_p0015c28║豈能樂住說斯法乎。有所及處屈意分別。
T15n0585_p0015c29║溥首白佛。世尊。所因法義致正覺者。又計
T15n0585_p0016a01║彼法有言教乎。告曰溥首。法無言教。又問。
T15n0585_p0016a02║其法寧有言辭。有所思念。講論說乎。告曰。
T15n0585_p0016a03║法無言辭。無所思念。亦無論說。又問。假使
T15n0585_p0016a04║諸法。無言無念。亦無論說。則不可講。持心
T15n0585_p0016a05║梵天。謂溥首曰。仁豈不為他人眾生講說法
T15n0585_p0016a06║乎。答曰梵天。可講法性分別二耶。報曰不
T15n0585_p0016a07║然。又問。其法性者。不可銜之一切法乎。答
T15n0585_p0016a08║曰如是。報曰若茲。梵天。法性無二。然而法性
T15n0585_p0016a09║銜一切法。何因當為他人眾生講說法乎。又
T15n0585_p0016a10║問溥首。其有說法計吾我者。豈不謂為二
T15n0585_p0016a11║事者乎。答曰。假使梵天有所獲致。而有所
T15n0585_p0016a12║說有聽者乎。又問。如來豈不講說法乎。答曰
T15n0585_p0016a13║梵天。如來所說。則無有二。所以者何。如來
T15n0585_p0016a14║無二不造二事。又問。假使諸法無有二者。誰
T15n0585_p0016a15║造為二。答曰。眾生猗名而受吾我。愚騃凡
T15n0585_p0016a16║夫便造二事。其二事者終不為二。何況無數
T15n0585_p0016a17║以不造二。其真際者。則無有二。不造二事。
T15n0585_p0016a18║又問。其無二者寧可知乎。答曰梵天。假使
T15n0585_p0016a19║可知則為二事。其可知者識無二法。知教
T15n0585_p0016a20║者也。如來雖說有至誠法。如如者則無所
T15n0585_p0016a21║說所以者何。又其法者無有文字。又問。如來
T15n0585_p0016a22║說法何所歸趣。答曰梵天。趣無所趣。則為如
T15n0585_p0016a23║來之所說法。又問。如來說法豈不歸趣於泥
T15n0585_p0016a24║洹乎。答曰梵天。其泥洹者寧有歸趣。而反
T15n0585_p0016a25║還耶。又問。其泥洹者無有歸趣亦無還反。答
T15n0585_p0016a26║曰如是。如來說法趣無所趣。又問。聽者云
T15n0585_p0016a27║何。答曰。心等之故。又問。云何心等。答曰。如
T15n0585_p0016a28║無言教亦無所聞。又問。如來說法。聽者何
T15n0585_p0016a29║謂。答曰。假於法性無所聞者。又問。當何因
T15n0585_p0016b01║由曉了法乎。答曰。能分別者則不諍訟。又問。
T15n0585_p0016b02║云何比丘喜諍訟乎。答曰。斯者如應。此不
T15n0585_p0016b03║如應。是為諍訟。斯有因緣。此無因緣。是為
T15n0585_p0016b04║諍訟。斯為欲塵。此為結恨。是為諍訟。斯為
T15n0585_p0016b05║善事。此不善事。是為諍訟。斯為奉戒。此為
T15n0585_p0016b06║犯禁。是為諍訟。斯當奉行。此宜捨離。是為
T15n0585_p0016b07║諍訟。斯有所獲。此為時節。是為諍訟。又謂
T15n0585_p0016b08║梵天。有名無名。興於有數合會之事。是皆
T15n0585_p0016b09║名曰為諍訟事。如來說法無有諍訟。無有漏
T15n0585_p0016b10║失。無有異行。無眾訟理。則為沙門。沙門無
T15n0585_p0016b11║欲。平等色像。又問。何謂比丘奉如來教。如
T15n0585_p0016b12║佛所言。答曰假使梵天。遭諸驅逐而見教
T15n0585_p0016b13║誡。不以為患順如所教而不放逸。不在二慧
T15n0585_p0016b14║則順言教。設貪眾求入不以惑則順言教。不
T15n0585_p0016b15║諍所志則順言教。若護法者則順言教。不亂
T15n0585_p0016b16║正辭則順言教。又問。何謂比丘護正法乎。答
T15n0585_p0016b17║曰。假使普行而不亂者則護正法。不違法
T15n0585_p0016b18║性則護正法。又問。何謂比丘親近如來順教
T15n0585_p0016b19║行諦。答曰。設使比丘而於諸法。不遠不近
T15n0585_p0016b20║亦無所見。是比丘者則親如來。奉順教也。為
T15n0585_p0016b21║次第行。又問。云何比丘奉事如來而侍從乎。
T15n0585_p0016b22║答曰梵天。設使比丘身無所造亦無所行。無
T15n0585_p0016b23║言無意則奉如來。為侍從也。又問。何謂供
T15n0585_p0016b24║養如來。答曰。其不衣食。恭敬承順者也。又
T15n0585_p0016b25║問。誰為見如來耶。答曰。其無肉眼。亦無天
T15n0585_p0016b26║眼。亦無慧眼。無所猗者也。又問。誰見法乎。
T15n0585_p0016b27║答曰。其不滅盡緣起者也。又問。誰為睹見
T15n0585_p0016b28║緣起者乎。答曰。其有平等不見起者也。若
T15n0585_p0016b29║使平等不復起者則無所生。又問。誰為逮神
T15n0585_p0016c01║通者。答曰。其不起漏。亦無所滅者。又問。誰
T15n0585_p0016c02║為學如來所學。答曰。其無所造。若無所起。
T15n0585_p0016c03║無所捨者。又問。何謂獲致平等。答曰。於諸
T15n0585_p0016c04║三界皆無所逮也。又問。何謂善開化乎。答
T15n0585_p0016c05║曰。於諸法所有無所著也。又問。何謂為安
T15n0585_p0016c06║乎。答曰。無吾我者也。又問。誰為脫乎。答
T15n0585_p0016c07║曰。不為諸縛之所繫綴者也。又問。誰為度
T15n0585_p0016c08║耶。答曰不處生死。不滅度者也。又問。漏盡
T15n0585_p0016c09║比丘為何所盡。答曰梵天。於諸所盡而無所
T15n0585_p0016c10║盡。其諸漏者則無有本。了知無本此名漏
T15n0585_p0016c11║盡。又問何謂誠諦。蠲諸言辭。答曰。其能分
T15n0585_p0016c12║別解諸難者。又問。誰為成道。答曰。愚戇凡
T15n0585_p0016c13║夫乃成為道。亦不懷來。於賢聖事無所歸趣。
T15n0585_p0016c14║曉了一切終始者也。又問。其誠諦者當以何
T15n0585_p0016c15║見。答曰。其誠諦者則無有見。所以者何。其
T15n0585_p0016c16║習所見則為虛妄。無所觀者為誠諦見。又問。
T15n0585_p0016c17║何所觀者為誠諦見。答曰。於一切見而無所
T15n0585_p0016c18║睹則為諦見。又問。其誠諦者當於何求。答
T15n0585_p0016c19║曰。當於四顛倒中求。又問。何故說斯為何
T15n0585_p0016c20║謂耶。答曰。四顛倒者。推其本末彼不永存。
T15n0585_p0016c21║亦無有安亦無吾我。無有嚴淨及與實事。其
T15n0585_p0016c22║無常者非常亦然。其無安者非安亦然。其無
T15n0585_p0016c23║身者非身亦然。其無空者非空亦然。又若
T15n0585_p0016c24║梵天。於一切法無所樂者為求聖諦。其求真
T15n0585_p0016c25║諦則不知苦。便不斷習。不造盡證。不念由
T15n0585_p0016c26║道。又問。當以何便念由道乎。答曰。無念造
T15n0585_p0016c27║行無不造行。除於二事。於道無道而求道者。
T15n0585_p0016c28║於一切法而不可得。斯乃名曰為由道耳。若
T15n0585_p0016c29║於由道。無所起者無所不起。亦無所斷無
T15n0585_p0017a01║所不斷。無有生死亦無滅度。所以者何。亦
T15n0585_p0017a02║無有起無有不起。則為名曰賢聖之道。
T15n0585_p0017a03║爾時梵志大姓之子。名曰普行。問溥首曰。何
T15n0585_p0017a04║謂清信士。而歸命佛歸命法歸命眾。答曰。設
T15n0585_p0017a05║族姓子不興二見。斯清信士則歸命佛。應歸
T15n0585_p0017a06║命法及與聖眾。不自見身不睹他人。亦不見
T15n0585_p0017a07║佛不自覿己。亦不見法則不覿己。不見聖眾
T15n0585_p0017a08║則不覿己。不興諸見則清信士。為歸命佛及
T15n0585_p0017a09║法聖眾。設清信士不入志慕如來之色。亦不
T15n0585_p0017a10║志于痛痒行識。亦無造行亦無所知志趣如
T15n0585_p0017a11║來。是則名曰歸命於佛。而於諸法無所想念
T15n0585_p0017a12║而於諸法無所同像亦無比類。是則名曰為
T15n0585_p0017a13║歸命法。於諸有形而無所猗。亦不志樂於有
T15n0585_p0017a14║形者。亦不志樂於無形者。是名曰歸命聖
T15n0585_p0017a15║眾。若清信士不得於佛。亦不得法及與聖眾。
T15n0585_p0017a16║則為歸命佛法聖眾。普行菩薩又而問曰。假
T15n0585_p0017a17║使菩薩志求佛道為奚所祈。答曰。則為所
T15n0585_p0017a18║空。所以者何。道等如空。又問。云何菩薩謂求
T15n0585_p0017a19║道者。答曰。設使菩薩。於一切求而無所求。
T15n0585_p0017a20║了知諸法。已知諸法則了眾生。是為菩薩志
T15n0585_p0017a21║祈佛道。於是普行菩薩。白世尊曰。唯然大
T15n0585_p0017a22║聖。何故菩薩名為菩薩。佛告族姓子。假使
T15n0585_p0017a23║菩薩。睹邪見類興發愍哀。而為分別正見之
T15n0585_p0017a24║事。誘進眾生使入正道。是故菩薩為菩薩也。
T15n0585_p0017a25║所以者何。其菩薩者亦無有御。亦無不御。為
T15n0585_p0017a26║眾生故而心發願。為若干種墮於邪見眾生
T15n0585_p0017a27║之故而建志願。故族姓子。菩薩為墮邪見
T15n0585_p0017a28║眾生。而發愍哀建立道志。故為菩薩也。
T15n0585_p0017a29║於是道意菩薩。白世尊曰。我各志樂所名菩
T15n0585_p0017b01║薩。佛告曰。若欲樂者可說之耳。道意白佛。
T15n0585_p0017b02║譬如世間男子女人。晝夜精進奉八關齋。無
T15n0585_p0017b03║所毀失亦不缺戒。如是大聖行菩薩者。從初
T15n0585_p0017b04║發意未成正覺。常八關齋。是故名曰為菩薩
T15n0585_p0017b05║也。堅意菩薩曰。假使菩薩堅固之性行慈具
T15n0585_p0017b06║足。是故名曰為菩薩也。
T15n0585_p0017b07║度人菩薩曰。譬若如船。又如橋梁若有人來
T15n0585_p0017b08║悉過度之。不以勤勞。亦無想念。其有喻心。
T15n0585_p0017b09║如是行者。是故名曰為菩薩也。
T15n0585_p0017b10║棄惡菩薩曰。假使菩薩適能等立於佛土者。
T15n0585_p0017b11║則能蠲除一切眾惡。斯則名曰為菩薩也。
T15n0585_p0017b12║光世音菩薩曰。假使眾生適見菩薩則得歸
T15n0585_p0017b13║趣志于佛道。但察名號則得解脫。斯則名曰
T15n0585_p0017b14║為菩薩也。
T15n0585_p0017b15║得大勢菩薩曰。舉腳經行三千大千佛之世
T15n0585_p0017b16║界。一切魔宮悉為之動。是則名曰為菩薩也。
T15n0585_p0017b17║患厭菩薩曰。假使江河沙劫。彼於晝夜慇懃
T15n0585_p0017b18║精進。若十五日旦夕造行。若於一月。若十
T15n0585_p0017b19║二月。若於一年。設若千年。億百千歲。乃有
T15n0585_p0017b20║佛興。若復施與江河沙等諸如來。淨修梵
T15n0585_p0017b21║行然後授決。則為眾生而發大哀。建立於道
T15n0585_p0017b22║亦不想念。無有放逸亦無所疑心不懈厭。斯
T15n0585_p0017b23║則名曰為菩薩也。導師菩薩曰。假使眾生墮
T15n0585_p0017b24║邪道者。為發大哀立之正道。不以戲逸有所
T15n0585_p0017b25║悕望。斯則名曰為菩薩也。
T15n0585_p0017b26║大山菩薩曰。其於諸法等如大山而無想念。
T15n0585_p0017b27║斯則名曰為菩薩也。
T15n0585_p0017b28║鉤鎖菩薩曰。其有所見亦不睹除一切塵勞。
T15n0585_p0017b29║斯則名曰為菩薩也。
T15n0585_p0017c01║勇心菩薩曰。假使以心念一切法。而發忍辱
T15n0585_p0017c02║無所增減。斯則名曰為菩薩也。欲師子變菩
T15n0585_p0017c03║薩曰。其無恐懼而無畏者。於深妙法降化諸
T15n0585_p0017c04║外異學。斯則名曰為菩薩也。
T15n0585_p0017c05║無念菩薩曰。假使以心入於心者。而無有
T15n0585_p0017c06║念亦無不念。斯則名曰為菩薩也。善潤天子
T15n0585_p0017c07║曰。假使生於諸天宮殿而無染污。亦不歸於
T15n0585_p0017c08║離欲之法。斯則名曰為菩薩也。
T15n0585_p0017c09║誠言菩薩曰。假使轉行於至誠者。其言所入
T15n0585_p0017c10║如審諦者亦無不諦。斯則名曰為菩薩也。
T15n0585_p0017c11║愛敬菩薩曰。一切見色悉如佛像。斯則名
T15n0585_p0017c12║曰為菩薩也。
T15n0585_p0017c13║常慘菩薩曰。見于眾生沒於終始。一切諸
T15n0585_p0017c14║樂而不興樂。我當度脫於眾生類。斯則名
T15n0585_p0017c15║曰為菩薩也。
T15n0585_p0017c16║莫能當菩薩曰。唯然世尊。不為欲魔之所危
T15n0585_p0017c17║陷。斯則名曰為菩薩也。
T15n0585_p0017c18║常笑喜根菩薩曰。踊躍無量諸根欣悅。具足
T15n0585_p0017c19║己願所作已辦。斯則名曰為菩薩也。
T15n0585_p0017c20║壞諸疑網菩薩曰。其不離意亦無狐疑於一
T15n0585_p0017c21║切法。斯則名曰為菩薩也。
T15n0585_p0017c22║師子童女曰。其無女法無男子法。而能示現
T15n0585_p0017c23║若干種形開化眾生。斯則名曰為菩薩也。
T15n0585_p0017c24║寶女曰。不以珍寶而有所樂。唯樂三寶佛法
T15n0585_p0017c25║聖眾。斯則名曰為菩薩也。
T15n0585_p0017c26║離憂施清信士曰。設無顛倒亦無迷惑。菩薩
T15n0585_p0017c27║於道於一切法而無所得。亦無所起亦無所
T15n0585_p0017c28║滅。斯則名曰為菩薩也。
T15n0585_p0017c29║賢護長者曰。設使菩薩假以名號。導御眾生
T15n0585_p0018a01║至於佛道。斯則名曰為菩薩也。
T15n0585_p0018a02║寶月童女曰。假使常遵童真梵行所施平等。
T15n0585_p0018a03║無所想念而不習欲。何況志求於財富乎。斯
T15n0585_p0018a04║則名曰為菩薩也。
T15n0585_p0018a05║香花菩薩曰。如忉利天子。而以戒香勳塗
T15n0585_p0018a06║己形。為菩薩者無異香流。唯以戒禁之法香
T15n0585_p0018a07║也。斯則名曰為菩薩也。
T15n0585_p0018a08║造樂菩薩曰。其不志樂於異法者。唯志三法
T15n0585_p0018a09║奉侍於佛。講說經法教化眾生。斯則名曰為
T15n0585_p0018a10║菩薩也。
T15n0585_p0018a11║持心梵天曰。假使菩薩不志於法。亦不慕於
T15n0585_p0018a12║諸佛訓典。欽尚光明而入趣者。斯則名曰為
T15n0585_p0018a13║菩薩也。
T15n0585_p0018a14║慈氏菩薩曰。假使菩薩睹見眾生。行慈三昧
T15n0585_p0018a15║得齊眾生。斯則名曰為菩薩也。
T15n0585_p0018a16║溥首童真曰。假使菩薩說一切法。亦無所說
T15n0585_p0018a17║亦無法想。亦不興發諸法之念。斯則名曰
T15n0585_p0018a18║為菩薩也。
T15n0585_p0018a19║明網菩薩曰。假使菩薩。所有光明滅諸欲塵。
T15n0585_p0018a20║斯則名曰為菩薩也。
T15n0585_p0018a21║普花菩薩曰。在於十方諸佛國土。見諸如來
T15n0585_p0018a22║猶如眾華。斯則名曰為菩薩也。如是諸菩薩。
T15n0585_p0018a23║各各辯現陳唱本志。於是世尊。告普行菩薩。
T15n0585_p0018a24║假使菩薩為諸眾生忍眾惱患。則無忘失一
T15n0585_p0018a25║切德本。而不棄捨眾生之類。斯則名曰為菩
T15n0585_p0018a26║薩也。
T15n0585_p0018a27║持心梵天所問經卷第二