【經文資訊】大正新脩大藏經 第十四冊 No. 550《金色童子因緣經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/12/08
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# Taisho Tripitaka Vol. 14, No. 550 金色童子因緣經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/12/08
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T14n0550_p0865a16║
T14n0550_p0865a17║
T14n0550_p0865a18║　　No. 550
T14n0550_p0865a19║金色童子因緣經卷第一
T14n0550_p0865a20║
T14n0550_p0865a21║　　　　譯經三藏朝散大夫試鴻
T14n0550_p0865a22║　　　　臚卿光梵大師賜紫沙門
T14n0550_p0865a23║　　　　臣惟淨等奉　詔譯
T14n0550_p0865a24║如是隨聞。尊者大迦葉已趣圓常。尊者阿難。
T14n0550_p0865a25║具大威德有大智慧。與尊者舍利子等無有
T14n0550_p0865a26║異。悲心如佛普攝一切。能於國城聚落方處。
T14n0550_p0865a27║隨彼彼處以勝方便調伏化度一切眾生。乃
T14n0550_p0865a28║至後時。廣為教化俱胝百千諸眾生故。宣說
T14n0550_p0865a29║正法而雨甘露。灌注心頂。周遍廣嚴大城菴
T14n0550_p0865b01║羅樹園。皆作利樂。
T14n0550_p0865b02║是時王舍大城有一商主其名日照。居處城
T14n0550_p0865b03║中。財寶富饒眷屬熾盛。其廣其大攝聚增多。
T14n0550_p0865b04║與毘沙門天王等無有異。以富盛故娶於上
T14n0550_p0865b05║族。相與嬉戲遊止娛樂。久無嗣息。長者眷
T14n0550_p0865b06║屬心懷渴慕極生憂惱。
T14n0550_p0865b07║是時忉利天中有一天子具福威德。天報將
T14n0550_p0865b08║盡五衰相現。然其樂欲觀佛出世乃至涅槃
T14n0550_p0865b09║莊嚴等事。求於人中相續受生。
T14n0550_p0865b10║爾時帝釋天主。觀彼天子將其謝滅。樂欲觀
T14n0550_p0865b11║佛莊嚴等事。欲於人中相續受生。知已乃謂
T14n0550_p0865b12║彼天子言。汝若樂欲人中生者。汝今應知。王
T14n0550_p0865b13║舍城中有一商主其名日照。而彼妻室堪汝
T14n0550_p0865b14║托陰。天子答言。我昔曾聞。彼商主者。於佛
T14n0550_p0865b15║法中而無淨信。帝釋復言。仁者今當如我所
T14n0550_p0865b16║作。我能令彼日照商主於佛法中深生淨信。
T14n0550_p0865b17║天子白言。如天主語唯然受教。若彼商主與
T14n0550_p0865b18║其妻室。乃至盡壽歸依三寶。我當從命托彼
T14n0550_p0865b19║陰中。是時帝釋天主從天中隱。即於王舍大
T14n0550_p0865b20║城日照商主舍中。處空而住。以其帝釋天主
T14n0550_p0865b21║色相威神。周匝是舍有微妙光。而為照耀。
T14n0550_p0865b22║時日照商主見是微妙光明照已。深生奇異。
T14n0550_p0865b23║舉熙怡目周遍四方。審諦觀察乃見帝釋天
T14n0550_p0865b24║主勝相。即時頭面禮奉雙足。作是白言。天
T14n0550_p0865b25║主。我於今日快得善利。汝天聖尊降于小舍。
T14n0550_p0865b26║當何教令。吉祥勝事何所成辦。天主答言。商
T14n0550_p0865b27║主。知汝無子。汝若希求有子息者。汝與妻
T14n0550_p0865b28║室從今已往乃至盡壽。應發淨心歸依三寶。
T14n0550_p0865b29║當生貴子。是時日照商主聞是說已。心意泰
T14n0550_p0865c01║然。踊躍歡喜。作是白言。天主。我等今者如
T14n0550_p0865c02║尊教令。從今已往乃至盡壽。同己妻室皆發
T14n0550_p0865c03║淨心歸依三寶。
T14n0550_p0865c04║爾時帝釋天主。為其日照商主及彼妻室。開
T14n0550_p0865c05║發淨信歸依三寶已。即於王舍城中隱而不
T14n0550_p0865c06║現。還復忉利天中彼天子宮。現住其前。為
T14n0550_p0865c07║彼天子一一廣宣如上事相。乃至其後。而彼
T14n0550_p0865c08║天子於彼天中謝滅天報。即於王舍城中日
T14n0550_p0865c09║照商主之妻托陰胎藏。聖子入胎奇相斯現。
T14n0550_p0865c10║時商主妻身中自然具有最上色相威光。悅
T14n0550_p0865c11║意香風時來吹觸。是時國城賢女之家皆生
T14n0550_p0865c12║智者。復有五種獨異之相。何等為五。一者
T14n0550_p0865c13║能知人所愛樂。二者能知人不愛樂。三者知
T14n0550_p0865c14║時。四者能知時中微細。五者能知入胎藏事。
T14n0550_p0865c15║入胎藏事者。謂入胎時能知所生是男是女。
T14n0550_p0865c16║若是男者於胎藏中依右而住。若是女者於
T14n0550_p0865c17║胎藏中依左而住。是時其妻心生歡喜。謂夫
T14n0550_p0865c18║主言。君應當知。我觀于今所懷聖子。胎藏
T14n0550_p0865c19║分位漸增成長。依右而住。其後當生決定是
T14n0550_p0865c20║男。夫主聞已加復欣悅。時商主妻其身輕舉。
T14n0550_p0865c21║乃舒右臂即作是言。我久時中希求子息。願
T14n0550_p0865c22║見子面。今所懷子。若生未生我今宜應營作
T14n0550_p0865c23║福事。即召主執聚以珍財隨力行施。令我種
T14n0550_p0865c24║族久住昌盛。何以故。我於前世。若少若多
T14n0550_p0865c25║隨行布施作福事已。於今生中施名不墜。亦
T14n0550_p0865c26║復生生隨逐不失。
T14n0550_p0865c27║爾時商主之妻胎藏漸成。預知其相。處于高
T14n0550_p0865c28║閣安隱之所。善養護之。寒即隨寒而妙資養。
T14n0550_p0865c29║熱即隨熱而妙資養。方藥攝治飲食順度。苦
T14n0550_p0866a01║醋甘辛鹹淡之味悉無過極。六味調均離諸
T14n0550_p0866a02║愆失。復以瓔珞莊嚴其身。猶如天女。而常
T14n0550_p0866a03║遊戲歡喜園中。若座若床高低隨易。或履地
T14n0550_p0866a04║時無諸硬澀。亦不少聞不悅意聲。乃至其後
T14n0550_p0866a05║胎中分位成熟圓滿。或滿八月或滿九月生
T14n0550_p0866a06║一童子。色相殊麗人所樂觀。端正嚴好支體
T14n0550_p0866a07║成滿。身有金色光相豔赫。諸分具足悅目適
T14n0550_p0866a08║心。眾共瞻睹。金黃色衣自然覆體。旃檀香風
T14n0550_p0866a09║遍觸其身。口中復出優缽花香。童子生時長
T14n0550_p0866a10║者舍中又復雨眾妙衣。所雨之衣皆悉金色。
T14n0550_p0866a11║迦尼迦花繽紛而墜。現如是等希有瑞相廣
T14n0550_p0866a12║大圓成。
T14n0550_p0866a13║是時日照商主。與其妻室并諸眷屬。見是事
T14n0550_p0866a14║已咸生驚異。于時商主即出其舍住於門側。
T14n0550_p0866a15║自外而觀愈增欣躍。見是相已乃作是念。童
T14n0550_p0866a16║子誕生誠多增長。心生最上最極歡喜。還入
T14n0550_p0866a17║舍中。乃至其後見是童子。色相殊麗端正嚴
T14n0550_p0866a18║好。踊躍歡喜。說伽陀曰。
T14n0550_p0866a19║　快哉我今得善利　　快哉意願已圓成
T14n0550_p0866a20║　福威德子今日生　　是故我心大歡喜
T14n0550_p0866a21║說伽陀已。以歡喜故。復出家中殊妙衣服。普
T14n0550_p0866a22║施沙門及婆羅門孤露貧者宗里親屬。以營
T14n0550_p0866a23║福事。
T14n0550_p0866a24║爾時童子生後已經二十一日。廣為修營眾
T14n0550_p0866a25║福事已。親族共議宜當立名。有親者言。今
T14n0550_p0866a26║此童子身有金色豔赫光明。諸親今當為此
T14n0550_p0866a27║童子立名金色。眾議已定。于是乃名金色童
T14n0550_p0866a28║子。
T14n0550_p0866a29║是時商主即為金色童子。選八女人命為其
T14n0550_p0866b01║母。二為養育。二為洗濯。二為乳哺。二為戲
T14n0550_p0866b02║翫。由是速疾長養成立如淨蓮花淤泥中出。
T14n0550_p0866b03║漸當教習童子藝能。若書若算及諸事業。一
T14n0550_p0866b04║為安布書算印記。二為安布諸所用具。三布
T14n0550_p0866b05║衣服。四安布馬。五布乘輿。六布珍寶。七布
T14n0550_p0866b06║童男。八布童女。如是八種廣安布已。悉令
T14n0550_p0866b07║觀矚驗其所好。而後童子藝業成立語言明
T14n0550_p0866b08║利。信心清淨志意賢善。自利利他具大威德。
T14n0550_p0866b09║善修悲行成就法欲。愛念眾生智慧明了。善
T14n0550_p0866b10║解文論。如是童子功業圓備。商主爾時作是
T14n0550_p0866b11║思惟。今此童子福威德力。衣服財寶一切圓
T14n0550_p0866b12║具。然我不知此福威德其何所因。豈非以我
T14n0550_p0866b13║歸依三寶勝威力。故此子誕生獲是勝福。其
T14n0550_p0866b14║後商主於佛法中轉生淨信。依時如應作諸
T14n0550_p0866b15║佛事。
T14n0550_p0866b16║爾時王舍城中。有一商主名曰離垢。經泛大
T14n0550_p0866b17║海獲利圓成安隱而還。為佛世尊及千二百
T14n0550_p0866b18║五十苾芻眷屬。普遍清淨飯供已訖。一一苾
T14n0550_p0866b19║芻復以三衣而為布施。于是離垢商主淨信
T14n0550_p0866b20║之名充遍世間。咸讚是言。今此商主善為商
T14n0550_p0866b21║導。涉渡大海果利無虛。而能於佛法中廣作
T14n0550_p0866b22║勝事。
T14n0550_p0866b23║時日照商主聞是言已。願相習[改-己+學]。乃起是念。
T14n0550_p0866b24║我若同此涉渡大海無難還者。願我當以佛
T14n0550_p0866b25║諸聲聞弟子之眾。乃至遍住此閻浮提。以佛
T14n0550_p0866b26║教敕聚為一會。我當悉以上妙飲食遍供給
T14n0550_p0866b27║已。復於一一苾芻各以上妙三衣周行給施。
T14n0550_p0866b28║作是念已。具以上事告語其妻。妻即答言。夫
T14n0550_p0866b29║主。若能有其勢用。隨汝所願必能成辦。
T14n0550_p0866c01║是時日照商主。即於王舍城中三復振鈴遍
T14n0550_p0866c02║警告已。乃與五百商人眷屬登涉大海。既已
T14n0550_p0866c03║得渡安處彼方。時佛世尊已入涅槃。其後復
T14n0550_p0866c04║聞尊者大迦葉亦入涅槃。乃至後時金色童
T14n0550_p0866c05║子。於竹林精舍。聞一苾芻誦無常偈曰。
T14n0550_p0866c06║　若晝若夜中　　或行或復住
T14n0550_p0866c07║　如大河迅流　　念念無停止
T14n0550_p0866c08║　寢宿過是夜　　壽命隨減少
T14n0550_p0866c09║　猶如少水魚　　斯何有其樂
T14n0550_p0866c10║　此色相衰朽　　病集即破壞
T14n0550_p0866c11║　如羊被殺時　　命去死不久
T14n0550_p0866c12║　此身非久住　　地等六大成
T14n0550_p0866c13║　譬如曠野居　　無門無關門
T14n0550_p0866c14║　此身何所樂　　穢惡眾盈流
T14n0550_p0866c15║　病苦所縈纏　　老死常驚怖
T14n0550_p0866c16║　今此穢惡身　　病集即離散
T14n0550_p0866c17║　得勝寂靜時　　乃最上安樂
T14n0550_p0866c18║是時金色童子聞是偈已。於生死中極生厭
T14n0550_p0866c19║離。欣樂涅槃廣多讚歎。即時禮奉彼苾芻已。
T14n0550_p0866c20║乃發問言。向聞聖者所誦偈句云何語邪。苾
T14n0550_p0866c21║芻答言。汝今當知。此是佛語。童子聞已。於
T14n0550_p0866c22║佛法中益生淨信。乃發諦誠樂欲出家。轉復
T14n0550_p0866c23║肅恭。於苾芻前再伸拜奉白言。聖者。我今
T14n0550_p0866c24║樂欲清淨出家。惟願聖者。悲愍攝受令得出
T14n0550_p0866c25║家。苾芻答言。汝欲出家父母聽不。童子答
T14n0550_p0866c26║言。未承其命。苾芻告言。汝今宜應往白父
T14n0550_p0866c27║母。若其聽許乃可出家。童子復言。如尊所
T14n0550_p0866c28║教。是時金色童子深厭生死極大怖畏。志樂
T14n0550_p0866c29║出家。即還自舍詣其母所。拜奉雙足前白母
T14n0550_p0867a01║言。願母知我。我今樂欲清淨出家。於佛法
T14n0550_p0867a02║中修正法律。惟垂聽許。母聞言已。悚然驚
T14n0550_p0867a03║懼拊膝傷歎。謂其子言。唯汝一子我所愛念。
T14n0550_p0867a04║如其意樂百種依隨。云何汝今捨我出家。子
T14n0550_p0867a05║白母言。母今當知。諸有恩愛決定離散。願
T14n0550_p0867a06║母于今聽我出家修正法律。母聞言已。逼惱
T14n0550_p0867a07║之心轉復增極哽咽垂涕。復謂子言。子今當
T14n0550_p0867a08║知。勿於我前三復斯說。無令熱血自口而流。
T14n0550_p0867a09║其母即時乃自思忖。若今如是畢竟不能止
T14n0550_p0867a10║其意樂。宜設方便以解其心。乃復謂言。童
T14n0550_p0867a11║子。汝父淨信於佛法中廣營勝事。已涉大海
T14n0550_p0867a12║非久即還。汝今宜應俟父歸復。父必有命聽
T14n0550_p0867a13║汝出家。
T14n0550_p0867a14║是時童子。於母孝奉即自思惟。我若重復啟
T14n0550_p0867a15║言陳告。必令我母極生逼惱。我宜從命俟父
T14n0550_p0867a16║還家。于是童子默然受教。
T14n0550_p0867a17║爾時金色童子。以其色相嚴好殊麗。凡於四
T14n0550_p0867a18║衢經遊出處。眾共瞻睹觀者無厭。時童子母
T14n0550_p0867a19║復作是念。我子端嚴色相殊麗。眾所愛樂。然
T14n0550_p0867a20║我之子於世間法深生厭背。以是緣故心常
T14n0550_p0867a21║懷疑。此子欻然捨我出家。我今應當隨逐防
T14n0550_p0867a22║衛。子若去之後當生苦。
T14n0550_p0867a23║金色童子因緣經卷第一