【經文資訊】大正新脩大藏經 第十四冊 No. 476《說無垢稱經》CBETA 電子佛典 V1.10 普及版
# Taisho Tripitaka Vol. 14, No. 476 說無垢稱經, CBETA Chinese Electronic Tripitaka V1.10, Normalized Version
=========================================================================
T14n0476_p0572c01║
T14n0476_p0572c02║
T14n0476_p0572c03║說無垢稱經卷第四
T14n0476_p0572c04║　　　　大唐三藏法師玄奘譯
T14n0476_p0572c05║　　觀有情品第七
T14n0476_p0572c06║時妙吉祥。問無垢稱。云何菩薩觀諸有情。無
T14n0476_p0572c07║垢稱言。譬如幻師觀所幻事。如是菩薩。應
T14n0476_p0572c08║正觀察一切有情。又妙吉祥。如有智人。觀
T14n0476_p0572c09║水中月。觀鏡中像。觀陽焰水。觀呼聲響。
T14n0476_p0572c10║觀虛空中雲城臺閣。觀水聚沫所有前際。
T14n0476_p0572c11║觀水浮泡或起或滅。觀芭蕉心所有堅實。
T14n0476_p0572c12║觀第五大。觀第六蘊。觀第七根。觀十三處。
T14n0476_p0572c13║觀十九界。觀無色界眾色影像。觀燋敗種
T14n0476_p0572c14║所出牙莖。觀龜毛等所作衣服。觀夭沒者
T14n0476_p0572c15║受欲戲樂。觀預流果所起分別薩迦耶見。觀
T14n0476_p0572c16║一來果受第三有。觀不還果入母胎藏。觀阿
T14n0476_p0572c17║羅漢貪瞋癡毒。觀得忍菩薩慳吝犯戒恚害
T14n0476_p0572c18║等心。觀諸如來習氣相續。觀生盲者睹見眾
T14n0476_p0572c19║色。觀住滅定有出入息。觀虛空中所有鳥
T14n0476_p0572c20║跡。觀半擇迦根有勢用。觀石女兒所有作
T14n0476_p0572c21║業。觀佛所化起諸結縛。觀諸畢竟不生煩
T14n0476_p0572c22║惱。觀夢悟已夢中所見。觀不生火有所焚
T14n0476_p0572c23║燒。觀阿羅漢後有相續。如是菩薩。應正觀
T14n0476_p0572c24║察一切有情。所以者何。諸法本空真實無我
T14n0476_p0572c25║無有情故。
T14n0476_p0572c26║妙吉祥言。若諸菩薩。如是觀察一切有情。
T14n0476_p0572c27║云何於彼修於大慈。無垢稱言。菩薩如是
T14n0476_p0572c28║觀有情已。自念我當為諸有情說如斯
T14n0476_p0572c29║法令其解了。是名真實修於大慈。與諸有
T14n0476_p0573a01║情究竟安樂。如是菩薩修寂滅慈無諸取
T14n0476_p0573a02║故。修無熱慈離煩惱故。修如實慈三世等
T14n0476_p0573a03║故。修不違慈無等起故。修無二慈離內外
T14n0476_p0573a04║故。修無壞慈畢竟住故。修堅固慈增上意
T14n0476_p0573a05║樂如金剛故。修清淨慈本性淨故。修平等
T14n0476_p0573a06║慈等虛空故。修阿羅漢慈永害結賊故。
T14n0476_p0573a07║修獨覺慈不待師資故。修菩薩慈成熟
T14n0476_p0573a08║有情無休息故。修如來慈隨覺諸法真如
T14n0476_p0573a09║性故。修佛之慈覺悟睡夢諸有情故。修自
T14n0476_p0573a10║然慈任運等覺諸法性故。修菩提慈等一
T14n0476_p0573a11║味故。修無偏慈愛憎斷故。修大悲慈。顯
T14n0476_p0573a12║大乘故。修無諍慈觀無我故。修無厭慈
T14n0476_p0573a13║觀性空故。修法施慈離師捲故。修淨戒
T14n0476_p0573a14║慈成熟犯戒諸有情故。修堪忍慈隨護自
T14n0476_p0573a15║他令無損故。修精進慈荷負有情利樂
T14n0476_p0573a16║事故。修靜慮慈無愛味故。修般若慈於
T14n0476_p0573a17║一切時現知法故。修方便慈於一切門普
T14n0476_p0573a18║示現故。修妙願慈無量大願所引發故。修
T14n0476_p0573a19║大力慈能辦一切廣大事故。修若那慈了
T14n0476_p0573a20║知一切法性相故。修神通慈不壞一切法
T14n0476_p0573a21║性相故。修攝事慈方便攝益諸有情故。修
T14n0476_p0573a22║無著慈無礙染故。修無詐慈意樂淨故。修
T14n0476_p0573a23║無諂慈加行淨故。修無誑慈不虛假故。修
T14n0476_p0573a24║深心慈離瑕穢故。修安樂慈建立諸佛安
T14n0476_p0573a25║樂事故。唯妙吉祥。是名菩薩修於大慈。妙
T14n0476_p0573a26║吉祥言。云何菩薩修於大悲。無垢稱言。所有
T14n0476_p0573a27║造作增長善根。悉皆棄捨施諸有情一切無
T14n0476_p0573a28║吝是名菩薩修於大悲。妙吉祥言。云何菩薩
T14n0476_p0573a29║修於大喜。無垢稱言。於諸有情作饒益事
T14n0476_p0573b01║歡喜無悔。是名菩薩修於大喜。妙吉祥言。
T14n0476_p0573b02║云何菩薩修於大捨。無垢稱言。平等饒益不
T14n0476_p0573b03║望果報。是名菩薩修於大捨。
T14n0476_p0573b04║妙吉祥言。若諸菩薩怖畏生死當何所依。
T14n0476_p0573b05║無垢稱言。若諸菩薩怖畏生死。常正依住諸
T14n0476_p0573b06║佛大我。又問。菩薩欲住大我。當云何住。曰
T14n0476_p0573b07║欲住大我。當於一切有情平等解脫中住。
T14n0476_p0573b08║又問。欲令一切有情解脫。當何所除。曰欲
T14n0476_p0573b09║令一切有情解脫。除其煩惱。又問。欲除一
T14n0476_p0573b10║切有情煩惱。當何所修。曰欲除一切有情
T14n0476_p0573b11║煩惱。當修如理觀察作意。又問。欲修如理
T14n0476_p0573b12║觀察作意。當云何修。曰欲修如理觀察作
T14n0476_p0573b13║意。當修諸法不生不滅。又問。何法不生何
T14n0476_p0573b14║法不滅。曰不善不生善法不滅。又問。善不善
T14n0476_p0573b15║法孰為本。曰以身為本。又問。身孰為本。曰
T14n0476_p0573b16║欲貪為本。又問。欲貪孰為本。曰虛妄分別
T14n0476_p0573b17║為本。又問。虛妄分別孰為本。曰倒想為
T14n0476_p0573b18║本。又問。倒想孰為本。曰無住為本。妙吉祥
T14n0476_p0573b19║言。如是無住孰為其本。無垢稱言。斯問非
T14n0476_p0573b20║理。所以者何。夫無住者。即無其本亦無所
T14n0476_p0573b21║住。由無其本無所住故。即能建立一切諸
T14n0476_p0573b22║法。時無垢稱。室中有一本住天女。見諸大
T14n0476_p0573b23║人聞所說法得未曾有踴躍歡喜便現其
T14n0476_p0573b24║身。即以天花散諸菩薩大聲聞眾。時彼天
T14n0476_p0573b25║花。至菩薩身即便墮落。至大聲聞便著不
T14n0476_p0573b26║墮。時聲聞眾各欲去華。盡其神力皆不能
T14n0476_p0573b27║去。爾時天女。即問尊者舍利子言。何故去
T14n0476_p0573b28║華。舍利子言。華不如法。我故去之。天女言
T14n0476_p0573b29║止。勿謂此華為不如法。所以者何。是華如
T14n0476_p0573c01║法。惟尊者等自不如法。所以者何。華無分
T14n0476_p0573c02║別無異分別。惟尊者等。自有分別有異分
T14n0476_p0573c03║別。於善說法毘奈耶中。諸出家者。若有分
T14n0476_p0573c04║別。有異分別。則不如法。若無分別無異分
T14n0476_p0573c05║別。是則如法。惟舍利子。觀諸菩薩華不著
T14n0476_p0573c06║者。皆由永斷一切分別及異分別。觀諸聲
T14n0476_p0573c07║聞華著身者。皆由未斷一切分別及異分
T14n0476_p0573c08║別。惟舍利子。如人有畏時非人得其便。若
T14n0476_p0573c09║無所畏一切非人不得其便。若畏生死業
T14n0476_p0573c10║煩惱者。即為色聲香味觸等而得其便。不
T14n0476_p0573c11║畏生死業煩惱者。世間色聲香味觸等不
T14n0476_p0573c12║得其便。又舍利子。若煩惱習未永斷者華
T14n0476_p0573c13║著其身。若煩惱習已永斷者華不著也。舍利
T14n0476_p0573c14║子言。天止此室經今幾何。天女答言。我止
T14n0476_p0573c15║此室。如舍利子所住解脫。舍利子言。天止
T14n0476_p0573c16║此室如是久耶。天女復言。所住解脫亦何如
T14n0476_p0573c17║久。時舍利子默然不答。天曰。尊者是大聲聞
T14n0476_p0573c18║具大慧辯。得此小問默不見答。舍利子言。
T14n0476_p0573c19║夫解脫者離諸名言。吾今於此竟知何說。
T14n0476_p0573c20║天曰。所說文字皆解脫相。所以者何。如此解
T14n0476_p0573c21║脫非內非外。非離二種中間可得。文字亦
T14n0476_p0573c22║爾。非內非外非離二種中間可得。是故無
T14n0476_p0573c23║離文字說於解脫。所以者何。以其解脫與
T14n0476_p0573c24║一切法其性平等。舍利子言。豈不以離貪
T14n0476_p0573c25║瞋癡等為解脫耶。天曰佛為諸增上慢者。
T14n0476_p0573c26║說離一切貪瞋癡等以為解脫。若為遠離
T14n0476_p0573c27║增上慢者。即說一切貪瞋癡等本性解脫。舍
T14n0476_p0573c28║利子言。善哉天女。汝何得證慧辯若斯。天
T14n0476_p0573c29║曰。我今無得無證慧辯如是。若言我今有得
T14n0476_p0574a01║有證。即於善說法毘奈耶為增上慢。舍利
T14n0476_p0574a02║子言。汝於三乘為何發趣。天女答言。我於
T14n0476_p0574a03║三乘並皆發趣。舍利子言。汝何密意作如是
T14n0476_p0574a04║說。天曰。我常宣說大乘令他聞故。我為聲
T14n0476_p0574a05║聞。自然現覺真法性故我為獨覺。常不捨
T14n0476_p0574a06║離大慈悲故。我為大乘。又舍利子。我為化
T14n0476_p0574a07║度求聲聞乘諸有情故。我為聲聞。我為化
T14n0476_p0574a08║度求獨覺乘諸有情故。我為獨覺。我為化
T14n0476_p0574a09║度求無上乘諸有情故。我為大乘。又舍利
T14n0476_p0574a10║子。譬如有人入瞻博迦林一切惟嗅瞻博
T14n0476_p0574a11║迦香終無樂嗅草麻香等。如是若有止
T14n0476_p0574a12║此室者。惟樂大乘功德之香。終不樂於聲
T14n0476_p0574a13║聞獨覺功德香等。由此室中一切佛法功德
T14n0476_p0574a14║妙香常所薰故。又舍利子。諸有釋梵四大天
T14n0476_p0574a15║王那伽藥叉及阿素洛。廣說乃至人非人等。
T14n0476_p0574a16║入此室者。皆為瞻仰如是大士及為親
T14n0476_p0574a17║近禮敬供養聽聞大法。一切皆發大菩提
T14n0476_p0574a18║心。皆持一切佛法功德妙香而出。又舍利
T14n0476_p0574a19║子。吾止此室十有二年。曾不聞說聲聞獨
T14n0476_p0574a20║覺相應言論。惟聞大乘諸菩薩行大慈大悲
T14n0476_p0574a21║不可思議諸佛妙法相應言論。又舍利子。此
T14n0476_p0574a22║室常現八未曾有殊勝之法。何等為八。謂舍
T14n0476_p0574a23║利子。此室常有金色光明。周遍照曜晝夜無
T14n0476_p0574a24║異不假日月所照為明。是為一未曾有殊
T14n0476_p0574a25║勝之法。又舍利子。此室常有一切世間人非
T14n0476_p0574a26║人等。入此室已不為一切煩惱所害。是為
T14n0476_p0574a27║二未曾有殊勝之法。又舍利子。此室常有一
T14n0476_p0574a28║切釋梵四天王等。及餘世界諸大菩薩集會
T14n0476_p0574a29║不空。是為三未曾有殊勝之法。又舍利子。
T14n0476_p0574b01║此室常聞菩薩六種波羅蜜多不退法輪相
T14n0476_p0574b02║應言論。是為四未曾有殊勝之法。又舍利子。
T14n0476_p0574b03║此室常作天人伎樂。於諸樂中演出無量
T14n0476_p0574b04║百千法音。是為五未曾有殊勝之法。又舍利
T14n0476_p0574b05║子。此室常有四大寶藏。眾珍盈溢恒無有
T14n0476_p0574b06║盡。給施一切貧窮鰥寡孤獨無依乞求之
T14n0476_p0574b07║者。皆令稱遂終不窮盡。是為六未曾有殊
T14n0476_p0574b08║勝之法。又舍利子。此室常有釋迦牟尼如來。
T14n0476_p0574b09║無量壽如來。難勝如來。不動如來。寶勝如來。
T14n0476_p0574b10║寶焰如來。寶月如來。寶嚴如來。寶音聲如
T14n0476_p0574b11║來。師子吼如來。一切義成如來。如是等十方
T14n0476_p0574b12║無量如來。若此大士發心祈請。應時即來廣
T14n0476_p0574b13║為宣說一切如來祕要法門。說已還去。是為
T14n0476_p0574b14║七未曾有殊勝之法。又舍利子。此室常現一
T14n0476_p0574b15║切佛土功德莊嚴諸天宮殿眾妙綺飾。是為
T14n0476_p0574b16║八未曾有殊勝之法。唯舍利子。此室常現
T14n0476_p0574b17║八未曾有殊勝之法。誰有見斯不思議事。而
T14n0476_p0574b18║復發心樂求聲聞獨覺法乎。
T14n0476_p0574b19║時舍利子問天女言。汝今何不轉此女身。
T14n0476_p0574b20║天女答言。我居此室十有二年。求女人性
T14n0476_p0574b21║了不可得。當何所轉。惟舍利子。譬如幻師
T14n0476_p0574b22║化作幻女。若有問言。汝今何不轉此女身。
T14n0476_p0574b23║為正問不。舍利子言。不也天女。幻既非實
T14n0476_p0574b24║當何所轉。天曰。如是諸法性相皆非真實。
T14n0476_p0574b25║猶如幻化。云何乃問不轉女身。即時天女
T14n0476_p0574b26║以神通力。變舍利子令如天女。自變其
T14n0476_p0574b27║身如舍利子。而問之言。尊者云何不轉女
T14n0476_p0574b28║身。時舍利子。以天女像而答之言。我今不
T14n0476_p0574b29║知轉滅男身轉生女像。天女復言。尊者若
T14n0476_p0574c01║能轉此女身。一切女身亦當能轉。如舍利
T14n0476_p0574c02║子實非是女而現女身。一切女身亦復如
T14n0476_p0574c03║是。雖現女身而實非女。世尊依此密意
T14n0476_p0574c04║說言。一切諸法非男非女。爾時天女作是語
T14n0476_p0574c05║已。還攝神力各復本形。問舍利子。尊者女
T14n0476_p0574c06║身今何所在。舍利子言。今我女身無在無變。
T14n0476_p0574c07║天曰尊者。善哉善哉。一切諸法亦復如是。無
T14n0476_p0574c08║在無變。說一切法無在無變。是真佛語。
T14n0476_p0574c09║時舍利子問天女言。汝於此沒當生何
T14n0476_p0574c10║所。天女答言。如來所化當所生處我當生
T14n0476_p0574c11║彼。舍利子言。如來所化無沒無生。云何而
T14n0476_p0574c12║言當所生處。天曰尊者。諸法有情應知亦爾
T14n0476_p0574c13║無沒無生。云何問我當生何所。
T14n0476_p0574c14║時舍利子問天女言。汝當久如證得無上
T14n0476_p0574c15║正等菩提。天女答言。如舍利子還成異生
T14n0476_p0574c16║具異生法。我證無上正等菩提久近亦爾。舍
T14n0476_p0574c17║利子言。無處無位。我當如是還成異生具
T14n0476_p0574c18║異生法。天曰尊者。我亦如是無處無位當
T14n0476_p0574c19║證無上正等菩提。所以者何。無上菩提無
T14n0476_p0574c20║有住處。是故亦無證菩提者。舍利子言。若
T14n0476_p0574c21║爾云何佛說諸佛如殑伽沙現證無上正等
T14n0476_p0574c22║菩提已證當證。
T14n0476_p0574c23║天曰尊者。皆是文字俗數語言。說有三世諸
T14n0476_p0574c24║佛證得。非謂菩提有去來今。所以者何。無
T14n0476_p0574c25║上菩提超過三世。又舍利子。汝已證得阿羅
T14n0476_p0574c26║漢耶。舍利子言。不得而得得無所得。天曰
T14n0476_p0574c27║尊者。菩提亦爾。不證而證證無所證。時無垢
T14n0476_p0574c28║稱。即語尊者舍利子言。如是天女。已曾供
T14n0476_p0574c29║養親近承事九十有二百千俱胝那庾多佛。
T14n0476_p0575a01║已能遊戲神通智慧所願滿足得無生忍。已
T14n0476_p0575a02║於無上正等菩提永不退轉。乘本願力如
T14n0476_p0575a03║其所欲。隨所宜處成熟有情。
T14n0476_p0575a04║　　說無垢稱經菩提分品第八
T14n0476_p0575a05║時妙吉祥問無垢稱。云何菩薩於諸佛法
T14n0476_p0575a06║到究竟趣。無垢稱言。若諸菩薩行於非趣。
T14n0476_p0575a07║乃於佛法到究竟趣。妙吉祥言。云何菩薩
T14n0476_p0575a08║行於非趣。無垢稱言。若諸菩薩雖復行於
T14n0476_p0575a09║五無間趣。而無恚惱忿害毒心。雖復行於
T14n0476_p0575a10║那落迦趣。而離一切煩惱塵垢。雖復行於
T14n0476_p0575a11║諸傍生趣。而離一切黑暗無明。雖復行於
T14n0476_p0575a12║阿素洛趣。而離一切傲慢憍逸。雖復行於
T14n0476_p0575a13║琰魔王趣。而集廣大福慧資糧。雖復行於
T14n0476_p0575a14║無色定趣。而能於彼不樂趣向。雖復示行
T14n0476_p0575a15║貪欲行趣。而於一切所受欲中離諸染著。
T14n0476_p0575a16║雖復示行瞋恚行趣。而於一切有情境界。
T14n0476_p0575a17║離諸瞋恚無損害心。雖復示行愚癡行趣。
T14n0476_p0575a18║而於諸法遠離一切黑暗無明。以智慧明。
T14n0476_p0575a19║而自調伏。雖復示行慳貪行趣。而能棄捨
T14n0476_p0575a20║諸內外事不顧身命。雖復示行犯戒行趣。
T14n0476_p0575a21║而能安立一切尸羅。杜多功德少欲知足。於
T14n0476_p0575a22║小罪中見大怖畏。雖復示行瞋忿行趣。而
T14n0476_p0575a23║能究竟安住慈悲。心無恚惱。雖復示行懈
T14n0476_p0575a24║怠行趣。而能勤習一切善根精進無替。雖
T14n0476_p0575a25║復示行根亂行趣。而常恬默安止靜慮。雖
T14n0476_p0575a26║復示行惡慧行趣。而善通達一切世間出世
T14n0476_p0575a27║間信至究竟慧波羅蜜多。雖復示行諂詐
T14n0476_p0575a28║行趣。而能成辦方便善巧。雖復示行密語
T14n0476_p0575a29║方便憍慢行趣。而為成立濟度橋梁。雖復示
T14n0476_p0575b01║行一切世間煩惱行趣而性清淨究竟無染。
T14n0476_p0575b02║雖復示行眾魔行趣。而於一切佛法覺慧
T14n0476_p0575b03║而自證知不隨他緣。雖復示行聲聞行趣。
T14n0476_p0575b04║而為有情說未聞法。雖復示行獨覺行趣。
T14n0476_p0575b05║而為成辦大慈大悲成熟有情。雖復現處
T14n0476_p0575b06║諸貧窮趣。而得寶手珍財無盡。雖復現處
T14n0476_p0575b07║諸缺根趣。而具相好妙色嚴身。雖復現處
T14n0476_p0575b08║卑賤生趣。而生佛家種姓尊貴。積集殊勝
T14n0476_p0575b09║福慧資糧。雖復現處羸劣醜陋眾所憎趣。而
T14n0476_p0575b10║得勝妙那羅延身。一切有情常所樂見。雖
T14n0476_p0575b11║復現處諸老病趣。而能畢竟除老病根超
T14n0476_p0575b12║諸死畏。雖復現處求財位趣。而多修習觀
T14n0476_p0575b13║無常想息諸悕求。雖復現處宮室妓女諸
T14n0476_p0575b14║戲樂趣。而常超出諸欲淤泥。修習畢竟遠離
T14n0476_p0575b15║之行。雖復現處諸頑嚚趣。而具種種才辯
T14n0476_p0575b16║莊嚴。得陀羅尼念慧無失。雖復現處諸邪
T14n0476_p0575b17║道趣。而以正道度諸世間。雖復現處一切
T14n0476_p0575b18║生趣。而實永斷一切趣生。雖復現處般涅
T14n0476_p0575b19║槃趣。而常不捨生死相續。雖復示現得妙
T14n0476_p0575b20║菩提轉大法輪入涅槃趣而復勤修諸菩
T14n0476_p0575b21║薩行相續無斷。唯妙吉祥。菩薩如是行於
T14n0476_p0575b22║非趣。乃得名為於諸佛法到究竟趣。
T14n0476_p0575b23║時無垢稱問妙吉祥。何等名為如來種性。
T14n0476_p0575b24║願為略說。妙吉祥言。所謂一切偽身種性。是
T14n0476_p0575b25║如來種性。一切無明有愛種性。是如來種性。
T14n0476_p0575b26║貪欲瞋恚愚癡種性。是如來種性。四種虛妄
T14n0476_p0575b27║顛倒種性。是如來種性。如是所有五蓋種性。
T14n0476_p0575b28║六處種性。七識住種性。八邪種性。九惱事
T14n0476_p0575b29║種性。十種不善業道種性。是如來種性。以要
T14n0476_p0575c01║言之六十二見一切煩惱惡不善法所有種
T14n0476_p0575c02║性。是如來種性。無垢稱言。依何密意作如
T14n0476_p0575c03║是說。妙吉祥言。非見無為已入正性離生
T14n0476_p0575c04║位者能發無上正等覺心。要住有為煩惱諸
T14n0476_p0575c05║行。未見諦者。能發無上正等覺心。譬如高
T14n0476_p0575c06║原陸地。不生殟缽羅花缽特摩花拘母陀
T14n0476_p0575c07║花奔荼利花。要於卑濕穢淤泥中。乃得生
T14n0476_p0575c08║此四種花。如是聲聞獨覺種性。已見無為。
T14n0476_p0575c09║已入正性離生位者。終不能發一切智
T14n0476_p0575c10║心。要於煩惱諸行卑濕穢淤泥中。方能發起
T14n0476_p0575c11║一切智心。於中生長諸佛法故。又善男子。
T14n0476_p0575c12║譬如植種置於空中終不生長。要植卑濕
T14n0476_p0575c13║糞壤之地乃得生長。如是聲聞獨覺種性。
T14n0476_p0575c14║已見無為已入正性離生位者。不能生長
T14n0476_p0575c15║一切佛法。雖起身見如妙高山。而能發起
T14n0476_p0575c16║大菩提願。於中生長諸佛法故。又善男子。
T14n0476_p0575c17║譬如有人不入大海終不能得吠琉璃等
T14n0476_p0575c18║無價珍寶。不入生死煩惱大海。終不能發
T14n0476_p0575c19║無價珍寶一切智心。是故當知。一切生死煩
T14n0476_p0575c20║惱種性。是如來種性。
T14n0476_p0575c21║爾時尊者大迦葉波。歎妙吉祥。善哉善哉極
T14n0476_p0575c22║為善說實語如語誠無異言。一切生死煩惱
T14n0476_p0575c23║種性。是如來種性。所以者何。我等今者心相
T14n0476_p0575c24║續中。生死種子悉已燋敗。終不能發正等
T14n0476_p0575c25║覺心。寧可成就五無間業。不作我等諸阿
T14n0476_p0575c26║羅漢究竟解脫。所以者何。成就五種無間業
T14n0476_p0575c27║者。猶能有力盡無間業。發於無上正等覺
T14n0476_p0575c28║心。漸能成辦一切佛法。我等漏盡諸阿羅漢
T14n0476_p0575c29║永無此能。如缺根士於妙五欲無所能為。
T14n0476_p0576a01║如是漏盡諸阿羅漢諸結永斷。即於佛法無
T14n0476_p0576a02║所能為。不復志求諸佛妙法。是故異生能
T14n0476_p0576a03║報佛恩。聲聞獨覺終不能報。所以者何。異
T14n0476_p0576a04║生聞佛法僧功德為三寶種終無斷絕。能
T14n0476_p0576a05║發無上正等覺心。漸能成辦一切佛法。聲
T14n0476_p0576a06║聞獨覺假使終身。聞說如來力無畏等乃至
T14n0476_p0576a07║所有不共佛法一切功德。終不能發正等覺
T14n0476_p0576a08║心。
T14n0476_p0576a09║爾時眾中有一菩薩。名曰普現一切色身。
T14n0476_p0576a10║問無垢稱言。居士。父母妻子奴婢僕使。親
T14n0476_p0576a11║友眷屬一切侍衛。象馬車乘御人等類悉為
T14n0476_p0576a12║是誰皆何所在。時無垢稱以妙伽他。而答
T14n0476_p0576a13║之曰。
T14n0476_p0576a14║　慧度菩薩母　　善方便為父
T14n0476_p0576a15║　世間真導師　　無不由此生
T14n0476_p0576a16║　妙法樂為妻　　大慈悲為女
T14n0476_p0576a17║　真實諦法男　　思空勝義舍
T14n0476_p0576a18║　煩惱為賤隸　　僕使隨意轉
T14n0476_p0576a19║　覺分成親友　　由此證菩提
T14n0476_p0576a20║　六度為眷屬　　四攝為妓女
T14n0476_p0576a21║　結集正法言　　以為妙音樂
T14n0476_p0576a22║　總持作園苑　　大法成林樹
T14n0476_p0576a23║　覺品華莊嚴　　解脫智慧果
T14n0476_p0576a24║　八解之妙池　　定水湛然滿
T14n0476_p0576a25║　七淨華彌布　　洗除諸垢穢
T14n0476_p0576a26║　神通為象馬　　大乘以為車
T14n0476_p0576a27║　調御菩提心　　遊八道支路
T14n0476_p0576a28║　妙相具莊嚴　　眾好而綺間
T14n0476_p0576a29║　慚愧為衣服　　勝意樂為鬘
T14n0476_p0576b01║　具正法珍財　　曉示為方便
T14n0476_p0576b02║　無倒行勝利　　迴向大菩提
T14n0476_p0576b03║　四靜慮為床　　淨命為茵蓐
T14n0476_p0576b04║　念智常覺悟　　無不在定心
T14n0476_p0576b05║　既餐不死法　　還飲解脫味
T14n0476_p0576b06║　沐浴妙淨心　　塗香上品戒
T14n0476_p0576b07║　殄滅煩惱賊　　勇健無能勝
T14n0476_p0576b08║　摧伏四魔怨　　建妙菩提幢
T14n0476_p0576b09║　雖實無起滅　　而故思受生
T14n0476_p0576b10║　悉現諸佛土　　如日光普照
T14n0476_p0576b11║　盡持上妙供　　奉獻諸如來
T14n0476_p0576b12║　於佛及自身　　一切無分別
T14n0476_p0576b13║　雖知諸佛國　　及與有情空
T14n0476_p0576b14║　而常修淨土　　利物無休倦
T14n0476_p0576b15║　一切有情類　　色聲及威儀
T14n0476_p0576b16║　無畏力菩薩　　剎那能盡現
T14n0476_p0576b17║　雖覺諸魔業　　而示隨所轉
T14n0476_p0576b18║　至究竟方便　　有表事皆成
T14n0476_p0576b19║　或示現自身　　有諸老病死
T14n0476_p0576b20║　成熟諸有情　　如遊戲幻法
T14n0476_p0576b21║　或現劫火起　　天地皆熾然
T14n0476_p0576b22║　有情執常相　　照令知速滅
T14n0476_p0576b23║　千俱胝有情　　率土咸來請
T14n0476_p0576b24║　同時受彼供　　皆令趣菩提
T14n0476_p0576b25║　於諸禁咒術　　書論眾伎藝
T14n0476_p0576b26║　皆知至究竟　　利樂諸有情
T14n0476_p0576b27║　世間諸道法　　遍於中出家
T14n0476_p0576b28║　隨方便利生　　而不墮諸見
T14n0476_p0576b29║　或作日月天　　梵王世界主
T14n0476_p0576c01║　地水及火風　　饒益有情類
T14n0476_p0576c02║　能於疾疫劫　　現作諸良藥
T14n0476_p0576c03║　蠲除諸疾苦　　令趣大菩提
T14n0476_p0576c04║　能於飢饉劫　　現作諸飯食
T14n0476_p0576c05║　先除彼飢渴　　說法令安泰
T14n0476_p0576c06║　能於刀兵劫　　修慈悲靜慮
T14n0476_p0576c07║　令無量有情　　欣然無恚害
T14n0476_p0576c08║　能於大戰陣　　示現力朋黨
T14n0476_p0576c09║　往復令和好　　勸發菩提心
T14n0476_p0576c10║　諸佛土無量　　地獄亦無邊
T14n0476_p0576c11║　悉往其方所　　拔苦令安樂
T14n0476_p0576c12║　諸有傍生趣　　殘害相食噉
T14n0476_p0576c13║　皆現生於彼　　利樂名本生
T14n0476_p0576c14║　示受於諸欲　　而常修靜慮
T14n0476_p0576c15║　惑亂諸惡魔　　令不得其便
T14n0476_p0576c16║　如火中生華　　說為甚希有
T14n0476_p0576c17║　修定而行欲　　希有復過此
T14n0476_p0576c18║　或現作婬女　　引諸好色者
T14n0476_p0576c19║　先以欲相招　　後令修佛智
T14n0476_p0576c20║　或為城邑宰　　商主及國師
T14n0476_p0576c21║　臣僚輔相尊　　利樂諸含識
T14n0476_p0576c22║　為諸匱乏者　　現作無盡藏
T14n0476_p0576c23║　給施除貧苦　　令趣大菩提
T14n0476_p0576c24║　於諸憍慢者　　現作大力士
T14n0476_p0576c25║　摧伏彼貢高　　令住菩提願
T14n0476_p0576c26║　於諸恐怖者　　方便善安慰
T14n0476_p0576c27║　除彼驚悸已　　令發菩提心
T14n0476_p0576c28║　現作五通仙　　清淨修梵行
T14n0476_p0576c29║　皆令善安住　　戒忍慈善中
T14n0476_p0577a01║　或見諸有情　　現前須給侍
T14n0476_p0577a02║　乃為作僮僕　　弟子而事之
T14n0476_p0577a03║　隨彼彼方便　　令愛樂正法
T14n0476_p0577a04║　於諸方便中　　皆能善修學
T14n0476_p0577a05║　如是無邊行　　及無邊所行
T14n0476_p0577a06║　無邊智圓滿　　度脫無邊眾
T14n0476_p0577a07║　假令一切佛　　住百千劫中
T14n0476_p0577a08║　讚述其功德　　猶尚不能盡
T14n0476_p0577a09║　誰聞如是法　　不願大菩提
T14n0476_p0577a10║　除下劣有情　　都無有慧者
T14n0476_p0577a11║　　說無垢稱經不二法門品第九
T14n0476_p0577a12║時無垢稱。普問眾中諸菩薩曰。云何菩薩善
T14n0476_p0577a13║能悟入不二法門。仁者皆應任己辯才各
T14n0476_p0577a14║隨樂說。時眾會中有諸菩薩。各隨所樂次
T14n0476_p0577a15║第而說。
T14n0476_p0577a16║時有菩薩名法自在。作如是言。生滅為二。
T14n0476_p0577a17║若諸菩薩了知諸法本來無生亦無有滅。
T14n0476_p0577a18║證得如是無生法忍。是為悟入不二法門。
T14n0476_p0577a19║復有菩薩名曰勝密。作如是言。我及我所
T14n0476_p0577a20║分別為二。因計我故便計我所。若了無我
T14n0476_p0577a21║亦無我所。是為悟入不二法門。
T14n0476_p0577a22║復有菩薩名曰無瞬。作如是言。有取無取
T14n0476_p0577a23║分別為二。若諸菩薩了知無取則無所得。
T14n0476_p0577a24║無所得故則無增減。無作無息於一切法無
T14n0476_p0577a25║所執著。是為悟入不二法門。
T14n0476_p0577a26║復有菩薩名曰勝峰。作如是言。雜染清淨
T14n0476_p0577a27║分別為二。若諸菩薩了知雜染清淨無二則
T14n0476_p0577a28║無分別。永斷分別趣寂滅跡。是為悟入不
T14n0476_p0577a29║二法門。
T14n0476_p0577b01║復有菩薩名曰妙星。作如是言。散動思惟
T14n0476_p0577b02║分別為二。若諸菩薩了知一切無有散動
T14n0476_p0577b03║無所思惟。則無作意住無散動。無所思
T14n0476_p0577b04║惟無有作意。是為悟入不二法門。
T14n0476_p0577b05║復有菩薩名曰妙眼。作如是言。一相無相
T14n0476_p0577b06║分別為二若諸菩薩了知諸法無有一相無
T14n0476_p0577b07║有異相亦無無相。則知如是一相異相無相
T14n0476_p0577b08║平等。是為悟入不二法門。
T14n0476_p0577b09║復有菩薩名曰妙臂。作如是言。菩薩聲聞
T14n0476_p0577b10║二心為二。若諸菩薩了知二心性空如幻。
T14n0476_p0577b11║無菩薩心無聲聞心。如是二心其相平等
T14n0476_p0577b12║皆同幻化。是為悟入不二法門。
T14n0476_p0577b13║復有菩薩名曰育養。作如是言。善及不善
T14n0476_p0577b14║分別為二。若諸菩薩了知善性及不善性無
T14n0476_p0577b15║所發起。相與無相二句平等無取無捨。是為
T14n0476_p0577b16║悟入不二法門。
T14n0476_p0577b17║復有菩薩名曰師子。作如是言。有罪無罪
T14n0476_p0577b18║分別為二。若諸菩薩了知有罪及與無罪二
T14n0476_p0577b19║皆平等。以金剛慧通達諸法無縛無解。是
T14n0476_p0577b20║為悟入不二法門。
T14n0476_p0577b21║復有菩薩名師子慧。作如是言。有漏無
T14n0476_p0577b22║漏分別為二。若諸菩薩知一切法性皆平等。
T14n0476_p0577b23║於漏無漏不起二想。不著有想不著無
T14n0476_p0577b24║想。是為悟入不二法門。
T14n0476_p0577b25║復有菩薩名淨勝解。作如是言。有為無為
T14n0476_p0577b26║分別為二。若諸菩薩了知二法性皆平等。
T14n0476_p0577b27║遠離諸行覺慧如空。智善清淨無執無遣。
T14n0476_p0577b28║是為悟入不二法門。
T14n0476_p0577b29║復有菩薩名那羅延。作如是言。世出世間
T14n0476_p0577c01║分別為二。若諸菩薩了知世間本性空寂。無
T14n0476_p0577c02║入無出無流無散亦不執著。是為悟入不二
T14n0476_p0577c03║法門。
T14n0476_p0577c04║復有菩薩名調順慧。作如是言。生死涅槃
T14n0476_p0577c05║分別為二。若諸菩薩了知生死其性本空。無
T14n0476_p0577c06║有流轉亦無寂滅。是為悟入不二法門。
T14n0476_p0577c07║復有菩薩名曰現見。作如是言。有盡無盡
T14n0476_p0577c08║分別為二。若諸菩薩。了知都無有盡無盡。
T14n0476_p0577c09║要究竟盡乃名為盡。若究竟盡不復當盡
T14n0476_p0577c10║則名無盡。又有盡者。謂一剎那一剎那中。定
T14n0476_p0577c11║無有盡則是無盡。有盡無故無盡亦無。了
T14n0476_p0577c12║知有盡無盡性空。是為悟入不二法門。
T14n0476_p0577c13║復有菩薩名曰普密。作如是言。有我無我
T14n0476_p0577c14║分別為二。若諸菩薩了知有我尚不可得何
T14n0476_p0577c15║況無我。見我無我其性無二。是為悟入不
T14n0476_p0577c16║二法門。
T14n0476_p0577c17║復有菩薩名曰電天。作如是言。明與無
T14n0476_p0577c18║明分別為二。若諸菩薩了知無明本性是
T14n0476_p0577c19║明。明與無明俱不可得。不可算計超算計
T14n0476_p0577c20║路。於中現觀平等無二。是為悟入不二法
T14n0476_p0577c21║門。
T14n0476_p0577c22║復有菩薩名曰喜見。作如是言。色受想行
T14n0476_p0577c23║及識與空分別為二。若知取蘊性本是空。即
T14n0476_p0577c24║是色空非色滅空。乃至識蘊亦復如是。是為
T14n0476_p0577c25║悟入不二法門。
T14n0476_p0577c26║復有菩薩名曰光幢。作如是言。四界與空
T14n0476_p0577c27║分別為二。若諸菩薩了知四界即虛空性。前
T14n0476_p0577c28║中後際四界與空。性皆無倒悟入諸界。是為
T14n0476_p0577c29║悟入不二法門。
T14n0476_p0578a01║復有菩薩名曰妙慧。作如是言。眼色耳聲
T14n0476_p0578a02║鼻香舌味身觸意法分別為二。若諸菩薩了
T14n0476_p0578a03║知一切其性皆空。見眼自性於色無貪無瞋
T14n0476_p0578a04║無癡。如是乃至見意自性。於法無貪無瞋
T14n0476_p0578a05║無癡。此則為空。如是見已寂靜安住。是為
T14n0476_p0578a06║悟入不二法門。
T14n0476_p0578a07║復有菩薩名無盡慧。作如是言。布施迴向
T14n0476_p0578a08║一切智性各別為二。如是分別戒忍精進靜
T14n0476_p0578a09║慮般若。及與迴向一切智性各別為二。若
T14n0476_p0578a10║了布施即所迴向一切智性。此所迴向一切
T14n0476_p0578a11║智性即是布施。如是乃至般若自性。即所迴
T14n0476_p0578a12║向一切智性。此所迴向一切智性即是般若。
T14n0476_p0578a13║了此一理。是為悟入不二法門。
T14n0476_p0578a14║復有菩薩名甚深覺。作如是言。空無相
T14n0476_p0578a15║無願分別為二。若諸菩薩了知空中都無
T14n0476_p0578a16║有相。此無相中亦無有願。此無願中無心
T14n0476_p0578a17║無意無識可轉。如是即於一解脫門。具攝
T14n0476_p0578a18║一切三解脫門。若此通達。是為悟入不二
T14n0476_p0578a19║法門。
T14n0476_p0578a20║復有菩薩名寂靜根。作如是言。佛法僧寶
T14n0476_p0578a21║分別為二。若諸菩薩了知佛性即是法性法
T14n0476_p0578a22║即僧性。如是三寶皆無為相。與虛空等諸
T14n0476_p0578a23║法亦爾。若此通達。是為悟入不二法門。
T14n0476_p0578a24║復有菩薩名無礙眼。作如是言。是薩迦耶
T14n0476_p0578a25║及薩迦耶滅分別為二。若諸菩薩知薩迦耶
T14n0476_p0578a26║即薩迦耶滅如是了知畢竟不起薩迦耶
T14n0476_p0578a27║見。於薩迦耶薩迦耶滅。即無分別無異分
T14n0476_p0578a28║別。證得此二究竟滅性。無所猜疑無驚無
T14n0476_p0578a29║懼。是為悟入不二法門。
T14n0476_p0578b01║復有菩薩名善調順。作如是言。是身語意
T14n0476_p0578b02║三種律儀分別為二。若諸菩薩了知如是三
T14n0476_p0578b03║種律儀。皆無作相其相無二。所以者何。此三
T14n0476_p0578b04║業道皆無作相。身無作相即語無作相。語無
T14n0476_p0578b05║作相即意無作相。意無作相即一切法俱無
T14n0476_p0578b06║作相。若能隨入無造作相。是為悟入不二
T14n0476_p0578b07║法門。
T14n0476_p0578b08║復有菩薩名曰福田。作如是言。罪行福行
T14n0476_p0578b09║及不動行分別為二。若諸菩薩了知罪行福
T14n0476_p0578b10║及不動皆無作相其相無二。所以者何。罪福
T14n0476_p0578b11║不動。如是三行性相皆空。空中無有罪福
T14n0476_p0578b12║不動三行差別。如是通達。是為悟入不二
T14n0476_p0578b13║法門。
T14n0476_p0578b14║復有菩薩名曰華嚴。作如是言。一切二法
T14n0476_p0578b15║皆從我起。若諸菩薩知我實性即不起二。
T14n0476_p0578b16║不起二故即無了別。無了別故無所了別。
T14n0476_p0578b17║是為悟入不二法門。
T14n0476_p0578b18║復有菩薩名曰勝藏。作如是言。一切二法
T14n0476_p0578b19║有所得起。若諸菩薩了知諸法都無所得
T14n0476_p0578b20║則無取捨。既無取捨。是為悟入不二法門。
T14n0476_p0578b21║復有菩薩名曰月上。作如是言。明之與暗
T14n0476_p0578b22║分別為二。若諸菩薩了知實相無暗無明
T14n0476_p0578b23║其性無二。所以者何。譬如苾芻入滅盡定
T14n0476_p0578b24║無暗無明。一切諸法其相亦爾。如是妙契諸
T14n0476_p0578b25║法平等。是為悟入不二法門。
T14n0476_p0578b26║復有菩薩名寶印手。作如是言。欣厭涅槃
T14n0476_p0578b27║生死為二。若諸菩薩了知涅槃及與生死。不
T14n0476_p0578b28║生欣厭則無有二。所以者何。若為生死之
T14n0476_p0578b29║所繫縛。則求解脫。若知畢竟無生死縛。何
T14n0476_p0578c01║為更求涅槃解脫。如是通達無縛無解。不
T14n0476_p0578c02║欣涅槃不厭生死。是為悟入不二法門。
T14n0476_p0578c03║復有菩薩名珠髻王。作如是言。正道邪道
T14n0476_p0578c04║分別為二。若諸菩薩善能安住正道邪道究
T14n0476_p0578c05║竟不行。以不行故則無正道邪道二相。除
T14n0476_p0578c06║二相。故則無二覺。若無二覺。是為悟入
T14n0476_p0578c07║不二法門。
T14n0476_p0578c08║復有菩薩名曰諦實。作如是言。虛之與實
T14n0476_p0578c09║分別為二。若諸菩薩觀諦實性尚不見實。
T14n0476_p0578c10║何況見虛。所以者何。此性非是肉眼所見。
T14n0476_p0578c11║慧眼乃見。如是見時於一切法無見無不
T14n0476_p0578c12║見。是為悟入不二法門。
T14n0476_p0578c13║如是會中有諸菩薩。隨所了知各別說已。
T14n0476_p0578c14║同時發問妙吉祥言。云何菩薩名為悟入
T14n0476_p0578c15║不二法門。
T14n0476_p0578c16║時妙吉祥告諸菩薩。汝等所言雖皆是善。
T14n0476_p0578c17║如我意者。汝等此說猶名為二。若諸菩薩
T14n0476_p0578c18║於一切法。無言無說無表無示。離諸戲論
T14n0476_p0578c19║絕於分別。是為悟入不二法門。
T14n0476_p0578c20║時妙吉祥。復問菩薩無垢稱言。我等隨意
T14n0476_p0578c21║各別說已。仁者當說。云何菩薩名為悟入
T14n0476_p0578c22║不二法門。
T14n0476_p0578c23║時無垢稱默然無說。妙吉祥言。善哉善哉。如
T14n0476_p0578c24║是菩薩。是真悟入不二法門。於中都無一
T14n0476_p0578c25║切文字言說分別。此諸菩薩說是法時。於
T14n0476_p0578c26║眾會中五千菩薩皆得悟入不二法門。俱時
T14n0476_p0578c27║證會無生法忍。
T14n0476_p0578c28║說無垢稱經卷第四